Uttarakhand Flood 2013 (Bharatgyan)

7/28/2019 Uttarakhand Flood 2013 (Bharatgyan)

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Experience the Knowledge of IndiaHimalayan Tsunami, Waiting to

Happen, Happened – Why?

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Himalayan Tsunami, Waiting to Happen,

Happened - Why?

D.K.Hari and D.K.Hema Hari, Founders, Bharath Gyan

What is different about 2013?June 2013 has been a month that will be etched in the minds and hills of the Himalaya for the large scale

devastation wrought about in the valleys of Kedarnath.

The Himalaya are known to be earthquake prone. But this devastation was not due to an earthquake but

floods due to a cloudburst.

The pilgrim towns in the Himalayas that have been devastated by floods this year have been where they

are for so many millenia. Would they have come up there if it were so flood prone?

Have these hills not witnessed cloudbursts before, in all these years? What is so different this time

around then?

In the last few years, have we been doing something different in these hills? Something that our

predecessors did not?

An Overpowering SituationThe journey upstream along the major rivers Alakananda and Mandakini reveals the answer.

Dotted with more hydel plants than green plants is a barren mountainscape that greets our eyes as wego up along these rivers to the upper reaches of the Himalaya. We see a plethora of Hydel power

projects being built on the main river itself at close proximity.

With 42 hydel power plants operational and 203 more in various stages of approval, planning and

development, it boils down to one hydel power plant every 5 to 7 kms of the river flow downstream.

Power Plants being constructed on the slopes





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This was not the landscape that was home to the humans, flora and fauna that have been living there

since millennia.

The number of Hydel projects in these hilly areas of Uttaranchal have infact prompted these regions to

be derisively nicknamed as Urjachal - Urja for power, achala meaning mountains.

Aren’t these numbers overpowering? Is this not a sign of overpowering greed?

Could this sudden surge of power plants be the reason for the recently being witnessed disaster in this

belt?

Contract With the HillsMost certainly, for the amount of funds and effort being invested in the erection of each power plant,

sufficient attention may have been given to test the soil conditions. The ability of the terrain there to

withstand the drilling, blasting and damming needed for the power plant would also no doubt have

been analyzed and necessary approvals procured.

But hills being hills and a fragile ecosystem and terrain at that, the effects of such heavy duty

construction cannot be expected to stay localized to the ground on which that power plant is being

constructed alone. The vibrations would ripple across the hills and valleys causing the rocks and soil to

loosen and crack at the slightest cause.

It is like a pack of cards stacked up like domino. It is hard to say which card will cause the pile to cave in.

Who then can guarantee that scooping out of portions of one hill will not cause damage elsewhere?

Do the few government bodies really have the wherewithal to ascertain and rule out such

implications?

Imagine the strain on the hills when it is being blown up and drilled every 5 kms.

Little wonder then that a heavy downpour due to a cloudburst can literally pull the ground away from

under one’s feet causing breeches, landfalls and flashfloods.

Media had been highlighting this issue for a while, villagers too. Warnings were there for the traditional

stake holders of the land to see physically and raise orally. They seem to have got drowned in the

channels of power.

Development in this region does not appear to be an ecology based model but more of a contractordriven model.

Worse still, this so called development in this area is not for the people on the hills but to benefit the

people living in the plains and cities below.

Does this not seem like a case where approvals hardly have a role to play?





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Does this not seem like a free for all or first come - first served or first claimed scenario?

Shifting the Silt

Silting is Welcome Here

Every river by nature has silting. But heavy to very heavy silting is a unique feature of all Himalayan

rivers, whether they flow north, south, east or west. These rivers originate in glaciers high up in the

Himalaya. As the glaciers grind over the rocks and flow out as these rivers, these rivers bring down

mineral rich silt from the hills.

It is because of this silting nature of these rivers, that right from Haridwar where Ganga enters the

plains, to Bangladesh, the land is fertile. It is the silt, alluvial soil brought by the waters that has made

these lands fertile.

The Gangetic plains of eastern Bihar, Bengal and Bangladesh were formed by such silt naturally filling up

the sea bed. The enormity of silt brought down from the mountains, every day, every hour of the river

flow, can now be imagined.

This silting has been a boon for the people in the plains. No wonder then, that this belt is one of the

most fertile and consequently densely populated regions of the world.

Cost of Silt

Look at the cost of building dams across such silting rivers.

When a dam is built across such rivers, the storage area of the dam will be filled with silt within a few

years to a decade. While the cost of desilting is one factor, where can so much silt be manually

relocated?

Is sale of silt perhaps anticipated as a byproduct of this power generation?

Instead the better way would be to tap all the excess water flowing over a certain level, which will have

lesser silt and take it away downstream through series of canals for other needs. This method has stood

the test of time and has been found to be sustainable.

One of the earliest examples, dating back to over 2000 years ago, is the Sringaverapura water diversion

system built near Varanasi. While this system is in the plains, this principle is time tested and valid for

the Himalayan rivers.

Another drawback of building dams across such heavily silting rivers has been observed by the CAG. As

explained in their report, the silt in a river slows down the river as it comes downstream, making it less

turbulent. With the construction of hydel projects across these rivers, the river waters are routed into

turbines for generating power and then released back into the river stream.





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The silt in the river therefore gets withheld upstream due to this. Not only is the downstream flow made

devoid of this silt but the turbulence of the water flow also increases downstream due to lack of silt to

slow it down.

This makes downstream regions of the river more prone to damage from breaches of river banks and

flash floods due to higher turbulence.

In the name of development and supplying power, we are going to impoverish the farmers in the plains

by robbing them of the fertile silt that the rivers naturally brought with them for free. We are not far

from the times when the farmers may perhaps be asked to buy the silt to enrich their land - just like

they have been made to buy seeds and fertilizer, which were earlier available to them from Nature for

free.

In this scenario, does it seem a wise option to build not one, but hundreds of dams, across the river

flow of such silting rivers?

Footprints on HimalayaThe Himalaya is one of the youngest mountain ranges of the world and is still very fragile and volatile. So

what holds good for mountain ranges elsewhere in the world may not necessarily hold good here.

Except for the villages dotting the hills, Himalaya has always been a spiritual destination for people of

India. It has been a place to experience spirituality through solitude, meditation, penances, pilgrimage,

adventure, art, living with nature and such other pursuits which demand discipline and respect for the

space around. Journeys to Himalaya were therefore undertaken with some austerity. As a result this has

been a region not frequented by many and infrastructure too was minimal.

This in a way also maintained the ecology of this region and kept it pristine.

All of these activities are different from commercial tourism. There is now an overlap emerging between

the two due to various social, economic and technical advancements in society. This to an extent is

increasing footprint here but bringing down the pristineness of this mountainscape.

Commercial opportunities have presented themselves in such times and man’s greed to make the most

of them without thought, is evident from the way these regions have grown into shanty towns with

abysmally low, ill planned and neither human friendly nor eco friendly facilities.

Now to support these towns and the large number of tourists flocking there, other infrastructure such as

large scale power plants, roads, garbage disposal, water supply and such others too have had to besetup. We are slowly taking footprints of the plains into the hills and that too delicate hills at that. Not

only delicate, but hills which are core to life on the plains below. Hills that have nourished the lives in

the plains with waters, alluvium, rains and much more!

By reducing the moutainscape to the landscape of the plains, are we not, in a way, snuffing out the

sources for our own sustenance and lives?





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Badrinath

The very name Badrinath for this holy pilgrim spot, comes from the Badri tree. Badri is a type of berry.

This region used to be a place of Badri trees . Today there is hardly any greenery around. All one gets to

see are closely packed lodges, shops and eateries.

Badrinath

(the building with yellow roof is the temple)

Kedarnath

The word Kedar means a meadow, a flat table of land or water, a flat basin that can hold water.

One look at the terrain around the present day temple of Kedarnath confirms why this place was aptly

named so.

Kedarnath in 1880s (from GSI collection)

This picture brings out lucidly, the strategic location of this temple on a high ground in the flat land

amidst many hills.





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It is a flat basin surrounded by hills. Naturally when it rains, the water would flow onto this meadow

from different heights, different directions. It is both a meadow of pasture as well as a water meadow.

In times of torrential rain and floods, this meadow would but naturally be inundated, true to its name.

But have we ever given a thought as to why this land got this name?

In this picture of the Kedar valley in 1880s, we see the temple standing alone and nothing much else

other than a few lone huts.

Before this deluge, the whole area around it had mushroomed like a shanty town with very little

adherence to organized planning and proper understanding of the heavy water flow or the seismological

implications.

Infact the temple seems lost amidst other buildings.

Kedarnath before the 2013 floods

Soul Searching In These Hills

Does that mean that no development should happen there beyond what was there in 1880?

Development for Yatri , pilgrims is essential. But it should take into consideration both seismological and

ecological factors. While the temple area needs to be pristine, the development area with facilities

could have been properly planned, some kilometers away down the valley, where it could have been

both ecologically and seismologically safer. Facilties could infact be staggered across different valleys

along the route.

This would bring up only small footprints around the temple and not a large shanty town.

The capacity of every piece of land to house anything, be it people, animals or plant life, is defined by its

spread, its topology, its environs and natural resources available to it right there, not elsewhere on

another piece of land. Stretching things beyond this capacity is bound to cause stress to the land, its

environs and its inhabitants eventually leading to an imbalance and breakdown.





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This holds good whether the piece of land lies in the Himalaya or on the plains.

Given this, just because we have the technology and economic resources on hand, we cannot create

almost city sized towns in the hilly heights. Even though we may think of these pilgrim towns or tourist

spots as having only a floating population which stays for a night or two, seen over the few months that

these pilgrim and tourist spots are open to public, the average number of people who fill these towns

are higher than those on the plains. Also floating people leave behind larger footprints than permanent

residents who conserve for future.

It would be prudential on our part to rethink our approach to pilgrimage and tourism in such ecologically

and geologically difficult terrain.

For example, even today, access to Gangotri is restricted for those below 15 and above 65. Also the

number of people who can trek up in a day are limited. Besides lowering risk of health calamities, this is

to limit modern man’s footprints in such highly sensitive ecological places.

Instead of concentrating all facilities near the temple just because it is a flat land and easier to build

there, the money and effort could have been put into development of towns with planned

infrastructure, lower in the hills, connected by technically advanced, safe mountain roads and tunnels,

wide enough to enable quicker, daytrips to and from these pilgrim spots higher up. Food and other

provisions could be sent up with the travelers and the waste brought back with them for proper disposal

at lower grounds.

This would not only reduce the need for housing, electricity, water, food and other infrastructure at

those pilgrimage areas to enable people to stay overnight and return, it would also reduce the amount

of pollutants being released in those delicate heights. Environment friendly medium of transport too

could be deployed to prevent pollution of the hills.

These wider roads and transport would also be a boon for the locals of the hills enroute in times of

emergencies which are not uncommon in this region.

After this catastrophe, it will be foolish on our part, if still we do not learn the meaning of the word

Kedar and continue to be deceived by such flat lands in the midst of high, snow clad hills, as they can be

equally dangerous as the narrow ridges.

Another point to note here is that while the modern structures have been washed out, it is the

traditional architecture of the Kedarnath temple, that has stood this test of Nature’s fury and human’s

folly.

Neighbouring Bhutan

The people of Bhutan rate high in their happiness index inspite of their poverty as measured by the

western yardstick. So happiness is something that is more than the comfort that comes from economic

wealth.





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Barren Without the BanjThe lower to middle Himalaya, has been home to varied species of flora and fauna. One among them

has been the White Oak tree, called Banj by the locals. This Banj tree had been pivotal to the ecosystem

of Himalaya so much so that the ecosystem of the Himalaya had grown around this tree. Let us look at

the roles this tree has played.

Benevolent Banj

Water retention – the broad leaves of this tree retain water and proliferation of this tree meant more

water evaporation during summers and so more rain and snow in the upper reaches of the Himalaya

and hence more river water flow during summer again.

Water percolation – the falling leaves of the Banj on mulching, created a thick carpet of Humus on the

floor of the forests making it conducive for bushes, plants and other undergrowth under these trees,

which again contributed to increasing the humus on the floor of the forest. This Humus absorbed the

rain water falling and allowed it to percolate slowly into the ground rather than just get washed away

down the slopes. This percolation led to increase in ground water and water springs at various places

along the slopes.

Preventing Soil Erosion - The carpet of Humus held the soil firmly and prevented it from getting washed

away down the slopes along with the waters. This prevented landslides and consequently breaches and

flash floods.





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Banj Tree with Undergrowth, Humus

Unfortunately from the times of the British, these massive oaks were felled and instead replaced with

Chir Pine trees for their quick commercial value. Chir Pine was suitable for resins and timber and had a

quick turn around.

But what no one looked into was that the leaves of the Chir Pine were fine and needle shaped. What

did that imply?

Needle Pine, The Sharp Contrast

Chir Pine





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Water retention – Being fine and needle shaped, the leaves of the Chir Pine, did not absorb and retain

water. Consequently they had nothing to offer by way of evaporation and hence did not help rains or

snow.

Water Percolation – Being fine and needle shaped, the fallen leaves rolled away and did not mulch

below the tree to form humus. Hence there was no undergrowth of bushes and other plants beneath

the pine tree. The ground beneath the pine tree was barren without any undergrowth. Hence any rain

water that fell on the ground just quickly rolled off down the slopes of the mountains as there was no

carpet of humus to absorb the water and allow it to soak into the ground. Consequently there was no

percolation of water underground and water springs and aquifers went dry soon.

Soil Erosion – As there was no undergrowth, the soil under the trees were exposed to the falling rains

which would wash away the soil as it ran down the slopes. During torrential rains, which these regions

are bound to experience, when these rain waters flowed unchecked down the slopes they started

creating flashfloods and landslides.

This difference came to light when the local Pahadi , women of these hills started noticing reduction in

fuel wood and ground water. Nobody had concerned themselves with the Banj trees and hence the

women could use their lower branches as fuel wood. Pruning the lower branches regularly also allowed

more sunlight to reach the ground and aid more undergrowth and humus.

Whereas, the pine trees were part of plantations for commercial exploitation and access to their wood

was barred to these women.

The search for the root of the problem subsequently led to the understanding of the pivotal role the

Banj tree had played in maintaining the ecosystem of these hills.

Sadly, it was too late. Most of the Banj had gone. The local women who wanted to safeguard the few

left behind rallied round under a movement called the Chipko movement during the 1970s. The Pahadi

women formed human chains and hugged the Banj trees to prevent them from being felled. The word

Chipko means to hug, to stick to.





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Chipko Movement 1970s – Women Hugging Banj Tree

The barren landscape of the hills today tells us the remaining part of this story as to what happened to

these women and their trees.

Were we not shortsighted when we could see the money in Pine but not the boon in Banj? Did we

make a mistake, when we felled all the Banj trees off the Himalaya?

Insignificantly Small Yet Significant BenefactorsThere is a significant phenomenon which is slowly coming to the light of the scientific world.

It has now come to be accepted in the scientific community that one of the key inducers of rainfall,

snow is an insignificantly small organism – a bacteria called “pseudomonas Syringae”.

Rain falls when water molecules in the clouds gather around particles of dust that have risen into the

atmosphere, to form ice crystals which then melt and fall to the ground as rain. It has been found that

the bacteria pseudomonas Syringae, which are found on the green cover of forests, rise up into the air in

large quantities. They act as nuclei around which the water molecules crystallize as ice and then

condense into rain, snow.

The difference in crystallization by these bacteria versus that around dust is that the bacteria cause

freezing of ice crystals at higher temperatures causing rains, snow to fall earlier than otherwise.





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This singular ability of the bacteria is now being exploited by ski resorts to make snow at will. It is shot as

cannons into the atmosphere with water to cause snow to form and fall.

These bacteria grow where there is healthy green cover and mulching leaves.

In the case of the Himalaya, sadly, the disappearing Banj and consequently the disappearedundergrowth and Humus, should have caused a fall in the population of these bacteria - both growing

on the ground as well as those risen into the atmosphere with the potential to make rain fall.

Without knowing their role in entirety, these bacteria, seen as pests, are also being destroyed by the

heavy use of pesticides.

What is the significance of this rain making bacteria in connection with the flashfloods at

Uttarakhand?

What typically causes flashfloods in the Himalaya?

Flashfloods occur commonly in the Himalaya due to cloudbursts which bring down torrential amounts of

rain in a short span of time. Being a hilly region, the voluminous amounts of rain waters from the

cloudburst, cascade down the hills with tremendous force causing landslides and flashfloods.

But the major and root cause for such damage is the cloudburst.

Cloudbursts occur when huge columns of monsoon clouds, heavily laden with water molecules are

triggered by either a physical barrier or other dynamics in the atmosphere to discharge their heavy

payload in a rush. This leads to rapid and voluminous rainfall in a short duration. It is like a Tsunami but

from the skies.

Here is where the rain making bacteria comes into act.

The presence of this rain making bacteria in the atmosphere causes ice crystalization in the clouds

earlier and rain to fall sooner. This prevents huge build up of clouds, causes precipitation then and there

in many places, reducing the potential for formation of conditions that can lead to heavy cloudbursts.

Basically it acts to decentralize the clouds and distribute the rains rather than converge into a huge

cloud capable of bursting.

So, when the green cover in the Himalaya was more healthy and conducive for the bacteria due to the

presence of the Banj trees, these rain makers were many and they were busy making rain and

preventing cloudbursts.

With the disappearance of the Banj, its undergrowth and the humus on the floor of the hills, we have

driven the rain makers away and clouds are bursting uncontrolled.

The sheer fact that many of the old shrines and old settlements have survived so long in these hills in

the same places that are reporting frequent landslides, flashfloods, cloudbursts and casualties today, is





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an indication that these hills were perhaps not so perilous even till a few centuries ago. Man, flora,

fauna and the elements had struck a perfect chord and were in harmony with each other.

How can we engage this rain maker again?

Power of Energy, ShaktiThe guardian deity of the Uttarakhand region is Dhari Devi, a goddess, whose idols stood near the village

Dhari, named after Her. This temple stood on the banks of the Alakananda in the Garhwal region of

Uttarakhand.

This Dhari Devi temple was not some new temple that had come up in the last 50 to 100 years. It was a

Shakti Sthal , one among the 108 Shakti Peeth, a seat of Shakti, which means it has been there and

venerated continuously by the majority people of the land for more than a couple of millennia. Shakti

Sthal are places where the Shakti Tattva, subtle energies are considered to be manifest.

The Dhari Devi temple had a subtle connect with the temples of Kali Math and Kedarnath. These

temples were designed and installed at specific angles with each other to balance the Shiva – Shakti

energies. Shiva in Kedarnath and Shakti in Dhari Devi and Kali Math.

Dhari Devi

One day prior to the deluge, the idol of Dhari Devi was removed from its consecrated, long standing

location to make way for a dam to be constructed there.

Angles were well known in this land for it was the ancient Indian science of Trikonamiti which gave rise

Trigonometry, a branch of modern mathematics. Kona means corner, angle. Trikona is a triangle. Theeast coast town of Konarak, famed for its ancient Sun temple was also built in specific angle to the Sun,

which is why it was aptly named as Konarak.

Angles denote alignments. Concept of angles, their meanings and the powers in alignments, whether of

planets in the sky or objects on the ground, was well known to this civilization.





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Without realizing the meaning, the purpose of these angles and the precision with which these temples

had been located where they were, the Dhari Devi temple was shifted consequent to Supreme court

order.

While development should happen around such ancient and honoured places, here development has

been ordered by overturning the places of honour.

While the Shakti Peeth has been there beyond human memory and would have continued to be there

for some millennia more, these modern dams have a life of just 100 – 200 years.

These dams can be built in this valley or the next.

“Can struct ures of timeless nature, which form the heritage of the land, be moved in the name of short

term development projects?” is the question that a full bench of the Supreme court has to analyze

now.

In Conclusion–

Acts Cause ImpactsTampering with the Shakti Peeth could well have been the proverbial last straw on the camel’s back,

inviting the wrath of Shakti , the power in the fury of Mother Nature, for the cumulative destruction that

we have caused to her over the last 300 years.

That the shifting of the Dhari Devi temple could have invoked the wrath of Shakti to cause such a

catastrophe, can be a faith based reason, which the modern rational mind would not be willing to agree

upon as a point of argument. The underlying fact however is that the Chardham Yatra, the pilgrimage to

all these temples, the whole trek and experience is founded on the same faith that has come down from

eons and millennia.

So, dismissing the shifting of Dhari Devi as one of the causes for the catastrophe, as just a faith based or

an irrational reason, would not be looking at this incident from a wholistic perspective. The whole

system there is faith based.

Now we are left with the faith that perhaps atleast this Uttarakhand disaster, even at the cost of so

many lives and damage, will shake us out of our apathy towards environment and tendency for quick

and dirty, ill planned solutions that bear ill effects.

It is a lesson on how not to be overpowered by greed. It is not that we in present times have discovered

new technologies or commercial avenues. Our ancients had known many too. But they had discovered

something more … how to live sustainably with Nature - when to use technology and when not to.Technology and commerce go hand in hand and shape lifestyle. It is easy to discover new technology.

The difficulty is in deciding when, where and how much to use. The difficulty is in limiting it to catering

to needs and not greeds.

It is a lesson on how to respect ancient traditions. It is not that they do not work, we do not understand

them well enough to make them work.





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It is a lesson on how not to tamper with Nature. It is easy to cut a tree, a forest even. But is it possible

for a man or a machine or even another type of tree to substitute for its function the same way, from

the very next moment? Even if a sapling of the same type of tree is planted, who can perform the

functions of that tree for the interim years till this sapling can grow into another tree?

It is a lesson to tell us how every being on this planet has a role to play, be it a human, a tree or a

bacteria. How each of us – humans, trees, organisms and natural elements like rain and earth are all part

of one single eco system.

Acts of each, impact the others. It may not show in the short term but over time it will and when it does

it will seem like the hand of fate and then it will be too late.

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Uttarakhand Flood 2013 (Bharatgyan)

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