Utilitarianism ppt

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    Ethical philosophy differs from the

    sciences because it is normative or

    prescriptive, rather than descriptive.

    In other words, ethics tell us how we

    ought to act or what we should do,

    while the sciences are more likely toobserve how things are in nature orsociety.

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    Areas of Emphasis in Making Moral

    JudgmentsPurpose or

    Motive

    Act, Rule,

    or Maxim

    Results or

    Consequences

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    Utilitarianism says that the esult or the

    Consequence of an Act is the real

    measure of whether it is good or bad.

    This theory emphasizes Ends over

    Means.

    Theories, like this one, that emphasizethe results or consequences are called

    teleological orconsequentialist.

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    JeremyBentham

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    Man is under two great masters, pain

    and pleasure.

    The great good that we should seek ishappiness. (a hedonistic perspective)

    Those actions whose results increase

    happiness or diminish pain are good.They have utility.

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    In determining the quantity of happiness

    that might be produced by an action,

    we evaluate the possible consequencesby applying several values:

    Intensity, duration, certainty or

    uncertainty, propinquity or remoteness,fecundity, purity, and extent.

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    Consequentialism

    Hedonism

    Maximalism

    Universalism

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    Principle ofUtility

    GreatestHappiness

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    If you can use eighty soldiers as a decoy

    in war, and thereby attack an enemy

    force and kill several hundred enemy

    soldiers, that is a morally good choiceeven though the eighty might be lost.

    If lying or stealing will actually bring about

    more happiness and/or reduce pain, ActUtilitarianism says we should lie and steal

    in those cases.

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    Benthams theory could mean that if 10

    people would be happy watching a manbeing eaten by wild dogs, it would be a

    morally good thing for the 10 men to kidnapsomeone (especially someone whose death

    would not cause grief to many others) andthrow the man into a cage of wild, hungry

    dogs.

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    Mill argues that we must consider the

    quality of the happiness, not merely thequantity.

    For example, some might find happiness

    with a pitcher of beer and a pizza. Othersmay find happiness watching a fine

    Shakespearean play.The quality ofhappiness is greater with the latter.

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    As between his own happiness and that

    of others, utilitarianism requires him to be

    as strictly impartial as a disinterested and

    benevolent spectator. In the goldenrule of Jesus of Nazareth, we read the

    complete spirit of the ethics of utility. To

    do as you would be done by, and tolove your neighbor as yourself,constitute the ideal perfection of

    utilitarian morality.

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    IfIam to bring the greatest happiness to thegreatest number, not putting my own

    happiness above others, that may lead to a

    dilemma. I live in a neighborhood where

    83% of my neighbors use drugs. I couldmake them most happy by helping supply

    them with cheap drugs, but I feel

    uncomfortable doing that. What should a

    utilitarian do?

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    Bernard Williams criticizes the implieddoctrine of negative responsibility inUtilitarianism. For example, a thug breaksinto my home and holds six people

    hostage, telling us he will kill all of us.However, the thug says, if you will killtwo of your family, I will let you and theother three live.

    With Utilitarianism, the good thing to do isto kill two members of my family.

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    Utilitarianism plays fast and loose with

    Gods commandments. If lying, stealing,

    or killing could lead to an increase ofhappiness for the greatest number, we

    are told we should lie, steal or kill. Isnt

    that a rejection of Gods commands?

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    What is the nature of God? Does God make arbitrary rules just to see

    if we will obey?

    Does God make rules that He knows willlead to our happiness?

    If the latter statement is true, doesnt itmake sense God would want us to use

    our God-given reason to look at thesituation?

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    If it be a true belief that God desires,

    above all things, the happiness of his

    creatures, and that this was his purpose intheir creation, utility is not a godless

    doctrine, but more profoundly religious

    than any other. . . . .whatever God has

    though fit to reveal on the subject of moralsmust fulfill the requirements of utility in a

    supreme degree.

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    If one must decide the probable outcome

    of an act before knowing whether it is

    good or bad, how can children learn toevaluate acts, since they know so little of

    what consequences might arise from their

    actions?

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    . . . Mankind must by this time have

    acquired positive beliefs as to the effects of

    some actions on their happiness; and the

    beliefs which have thus come down are therules of morality for the multitude, and for the

    philosopher until he has succeeded in finding

    better. Mill concludes, however, that we

    should always seek improvements.

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    Many philosophers hold that we havecertain rights, either from God, nature, orfrom a social contract

    Can the idea of rights be made compatiblewith Utilitarianism?

    If ignoring rights brings about morehappiness to the greatest number, should

    we ignore so-called rights? Mills rule-based view in On Liberty; havinga right to liberty will bring the greatesthappiness

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    Baucus & Baucus (2000) Singled out 67 companies out of the Fortune

    500 that had at least one illegal act ex:antitrust, product liabilities, discrimination

    Performance of the convicted firms werecompared to unconvicted firms (five yearafter the fraud was committed)

    Convicted firms experienced significantly

    lower return on sales (three year lag) Multiple convictions are more disastrous

    Unethical activities can affect long termperformance