Unit 5. Empathy, truth and method
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Transcript of Unit 5. Empathy, truth and method
Unit 5Empathy, method and truth
Hermeneutics
Last class
• Demarcation: Distinguishing scientific (empirical) knowledge from everyday knowledge
• Empiricism: social sciences should use the methodology of natural sciences
Criticism of empirical method
• Tautological• Deterministic• Without context (historical, cultural etc.)• Uncritical of society
Bleaching human behavior
• Strict demarcation bleaches human behavior• All bones and no flesh
Hermeneutics
hermeneutics
• Hermes: God of deceit, trade and messenger of the Gods
• Hermeneutics focuses on the interpretation of narratives
Wilhelm Dilthey (1883-1911)
• “Erklären” (explaining) Natural sciences (physical laws)
• “Verstehen” (understanding/interpreting) Social sciences
• Verstehen doesn’t really play a role in quantitative research
Erklären (law-governed explanation)
• Causal explanations• Structure• Why does person X go to war? • Because war has broken out
Verstehen (interpretation)
• Empathy• Human agency• Why does person x go to war?• Because he was raised as a patriot and he
feels it his duty to protect his country when it is threatened by a hostile nation.
• In what kind of research cases would empathy be valuable?
• Name some examples
Martin Heidegger (1889-1976)
Being-in-the-world
• Being-in-the-world is a 'thrownness' (Geworfenheit)
• We are thrown in the world• We are put in a context without prior
knowledge.• There is no such thing as seeing the world
form a birds-eye view • We only see the world from within the world
• All meaning is context dependent• All meaning is anticipated from a certain point
of view
Hermeneutic circleUnderstanding the whole by its parts in reference to the whole
WholePart
Like reading a book
• To understand a sentence of a book you need to understand the whole book (context)
• To understand the whole book you need to understand the individual sentences.
Hans-Georg Gadamer (1900-2002)
• You always start out from prejudice, pre-understanding, pre-judgment
• Stating a research question is already interpretation
Truth and Method
• Gadamer was critical of positivism (empiricism) in social sciences
• Social sciences shouldn't use The methodology of natural sciences
prejudice
• Understanding is a dialogue– We understand ourselves – And the matter at hand
Fusion of horizons
• We all have our own horizon• By interpreting the horizon of others we
broaden our own horizon
• People are embedded in a (historical and cultural) context
• They have their own vantage point, their horizon
• Interpreting a narrative involves a fusion of horizons
Interpretative theory
Statements as conveyors of meaning
• Not: what correspondence with reality is there in statement A
• But: What does statement A mean
Interpretative theory
• Room for free will, intentionality• Subjectivist paradigm, meaning is inter-
subjectively created• Understanding an action by relating it to the
(cultural) whole• Analyzing interviews
Examples of relation to the whole
• Name some examples of customs that can only be understood in relation to the whole
Constructing narratives
• People construct their own narrative • By interacting people construct/negotiate a
reality• So our reality is not objectively given but inter-
subjectively constructed
Clifford Geertz (1926-2006)
• Max Weber: Man is an animal in a web of meaning of his own making
• Geertz: Culture is the whole of these webs• These webs should not be researched in the
vein of the natural sciences: in search of laws. • But: interpretative search for meaning
Thick description
• Thin description: what is literally happening• Thick description: What is happening in
context, in the space between erklären and verstehen
Example: Winking
• Person a blinks his eye in an involuntary twitch• Person b blinks his eye as a signal to a friend• In thin description the actions of a and b
would be the same• In thick description we link the action of
person b to a context• His winking is a public code related to a larger
cultural context
Science or relativism?
• Do we get more understanding? • Can we acquire knowledge trough empathy?• Is this scientific?
Epistemology: Empathy as knowledge?
Criticism
• Do we risk relativism if we don’t use the rules of the empirical method? (remember Popper)
• Anything goes? (remember Feyerabend)