Two Feet of Love, And Evangelization, In Action by Susan Stevenot Sullivan
Transcript of Two Feet of Love, And Evangelization, In Action by Susan Stevenot Sullivan
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Parish Social Ministry Institute
Susan Stevenot Sullivan
Department of Justice, Peace and Human Development
United States Conference of Catholic Bishops
9/14/2013
Photos by S.S. Sullivan, all rightsreserved 2012
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The New
Evangelization
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Find one person you dont knowand share an example of how this
kind of aha! moment has
happened to you.(10 minutes total, 5 minutes each?)
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Jesus replied, This is the first: Listen Israel, the
Lord our God is the one Lord, and you must love
t he Lord your Godwith all your heart, with all
your soul, with all your mind and with all your
strength.The second is this: You must l ove your neighbor
as your sel f .
There is no commandment greater than these.
(Mark 12:29-32)
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Pope Francis:
It is from contemplation, from a strongfriendship with the Lord that the
capacity is born in us to live and to bring
the love of God, his mercy, histenderness, to others. And also our work
with brothers in need, our charitable
works of mercy, lead us to the Lord,
because it is in the needy brother andsister that we see the Lord himself.(7/21/13)
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. . . Love of neighbor is a paththat leads to the encounter with
God, and that closing our eyes to
our neighbor also blinds us to
God.(Deus Caritas Est,16)
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Pope Francis:
In this stepping out it is important to be ready for
encounter. For me this word is very important.
Encounter with others. Why?Because f ai t h is an
encount er w it h Jesus, and we must do what Jesus
does: encount er ot her s. . . w i t h our f a i t h we must
cr eat e a cul t ur e of encount er , a culture of
friendship, a culture in which we find brothers andsisters, in which we can also speak with those who
think differently, as well as those who hold other
beliefs, who do not have the same faith. They all
have something in common with us: they are imagesof God, they are children of God. Going out to meet
everyone, without losing sight of our own position.(5/18/13)
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Let me tell you what I hope will be the outcome
of World Youth Day: I hope there will be noise. . . I
want you to make yourselves heard in yourdioceses, I want the noise to go out, I want the
Church to go out onto the streets, I want us to
resist everything worldly, everything static,
everything comfortable, everything to do withclericalism, everything that might make us closed
in on ourselves. The parishes, the schools, the
institutions are made for going out ... if they dont,
they become an NGO, and the Church cannot be an
NGO. May the bishops and priests forgive me if
some of you create a bit of confusion afterwards. .
. . Thanks for whatever you can do.(Popes address to young people of Argentina, 7/25/13)
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This l ove, w it h Jesus own measure of
complet e gi f t of sel f , besides being t he
di st i nguishing f eat ure of each Chri st i an,
cannot but be t he char act er ist ic of his
Chur ch, di sci pl e-communit y of Chri st ,
whose wi t ness of f r a t er na l char i t y wi l l bei t s f i r st and pr imary proclamat ion, t hi s is
how al l w i l l know t hat you are my
di scipl es (John 13: 35).
(Apar eci da, 138)
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The l i nks bet ween j ust i ce andevangel i zat ion are st r ong and vi t a l . We
cannot pr oclaim a Gospel we do not
l i ve, and we cannot car r y out a r ea l
socia l minist r y w i t hout knowing t heLord and hear i ng his cal l t o j ust i ce and
peace. Par i sh communi t i es must show
by t hei r deeds of love and j ust ice t hat
t he Gospel t hey pr ocla im is f ul f i l led in
t hei r act ions.(Communit ies of Salt and Light [ CSL] , p. 5 .)
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Charity, furthermore, cannot be used as a
means of engaging in what is nowadays
considered proselytism. Love is free; it is
not practiced as a way of achieving other
ends. But this does not mean that charitableactivity must somehow leave God and Christ
aside. For it is always concerned with the
whole man.(Deus Caritas Est [DCE], 31)
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Pope Francis: We ask only one thing:
that you reach out! And that you goand seek out and encounter the most
needy! Does this mean going to
convince someone to become becameCatholic? No, no, no! You are just
reaching out to meet him, he is your
brother! That is enough. You reach out
to help them, the rest is done by
Jesus, by the Holy Spirit.
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The new evangelization calls every
member of the Church to make his orher life a proclamation of the Good
News of Jesus Christ.(Archbishop Robert Carlson, The Deacon as an Instrument of
Charity, 2001)
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We see the parish dimensions of social ministrynot as an added burden, but as part of what
keeps a parish alive and truly Catholic. Effective
social ministry helps the parish not only do more,
but be more more of a reflection of the Gospel,more of a worshiping and evangelizing people,
more of a faithful community. It is an essential
part of parish life. ..
(CSL Intro)
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. We are called to be the salt of the
earth and light of the world in the
words of the Scriptures (MT 5:13-16)
This task belongs to every believer and
every parish. It cannot be assigned to a
few or simply delegated to diocesan ornational structures. The pursuit of
justice and peace is an essential part of
what makes a parish Catholic.
(CSL Intro)
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Pope Fr ancis: Jesus di d not say : One of yougo , but Al l of you go : w e ar e sent t oget her.
Dear young f r iends, be awar e of t he
companionship of t he whole Chur ch and al so
t he communion of t he sai nt s on t his mi ssi on. .
. . . Jesus did not cal l t he Apost les t o l i ve in
iso la t ion; he cal l ed t hem t o f orm a group, a
community.(7/28/ 13, Worl d Yout h Day)
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Love of neighbor, gr ounded i n t he love of God, i sf i r st and f oremost a r esponsib i l i t y f or each
indiv i dua l member of t he f a i t hf ul , but i t is a lso a
r esponsib i l i t y f or t he ent i r e ecclesia l communi t y at
ever y l evel : f r om t he loca l communi t y t o t he
par t icular Chur ch and t o t he Chur ch universal in i t s
ent i re ty .
As a communit y, t he Chur ch must pr act i ce l ove.
Love t hus needs t o be organized if i t i s t o be an
order ed ser vi ce t o t he communi t y.(DCE, 20)
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Charity is at the heart of the Churchs social
doctrine. . . It gives real substance to the personalrelationship with God and with neighbor; it is the
principle not only of micro-relationships (with
friends, with family members, or within small
groups) but also of macro-relationships (social,economic, and political ones. For the Church,
instructed by the Gospel, charity is everything . .
.everything has its origin in Gods love, everything
is shaped by it, everything is directed towards it.(Caritas In Veritate, 2)
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Handout
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Pract i ca l act i v i t y w i l l a lways be
i nsuff i ci ent , unless it vi si bl y expr esses alove f or man, a l ove nour ished by an
encount er w i t h Chri st . My deep, per sonal
shar i ng i n t he needs and suff er i ngs of
ot her s becomes a shar i ng of my very selfw i t h t hem: i f my gi f t i s not t o prove a
sour ce of humi l ia t ion, I must give t o ot her s
not only somet hing t hat is my own, but my
very sel f ; I must be per sonal l y p r esent in
my gi f t . (DCE, 34 )
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Take 20 minutes:
1.How can we enhance therelationship mutual transformation
evangelization by witness
framework of our charitable works
and social justice work?
2.Where is a good place to start in
your parish/diocese?
3.How can we get others involved?
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Preach the Gospel
at all times.
If necessary, usewords.
St. Francis of Assisi
Garden of Gethsemane Jerusalem
Handouts