Truth & Light

7/28/2019 Truth & Light

1/152

M.J RawaMu


2/152


3/152

Trut & LightBref Explanatons0

M R. B Mh

THE fLLWHIP RPldelp, Penylv

m


4/152

Na:Lx ixoWBAI, Ne York

Wil oke-KQ an FancicEs

Carlyn PeaMyrna MillrCrii Rudnii

Photgrphe:Wahvammah

arl MaruSvika

JulPazyMinTry Barnum

Dr. Hward n

ductidRdgr ayn

CdaidMithll i Ibr

pyright 4by th Bawa Mhaiyan Fllwhi

0Ovbrk Avnu hiladelphia nnylania

All righ e No pin f thi ookmay b rprdud i any ann withot

wittn eion f th pulihr

Printd i th Unitd Stat o Amray FLLOWS

awa Muhaiadden llow

Frst Pritig 97

d Ptg 98Thr Pritg 997

Frh Prtig

ibrary of ngr Card Numr: 4-

BN: ardov 0-40-0apbak 04004XCopyrighte marial


5/152

CFoard byLex Hixn Prfc yMitchll Gil Edir's No Third Printing withGurBawWBAIJue 17.1973 WBAIOcr 14.1973 KQEDOctoer27,19 WBAIDecember 1 6.1 7 I lJ

C ghtmata


6/152

FwImi th F M i wihi ixtmi

iu f w Yk it. T imi hum bi wh h wiuh h Mil , , hi, l f th c f cu m, mm i th xpic Ultimlit w bi t tw im h:

pml civilizt f ctcmi cmmucti pimlcivilii f lif cmm T twmk fi A ult cutl wll it upci f wtt ctu flwiti tmlv h ctl vibti f

cit , tll uc cmmcl cit, wh pi fmb th pc tim ci, w w imi, ui fliv wt fi t pit, puifi h mi f th b, uc

whl tuii t m thFM u mi Ptc f clicl ctmp mic p b iittic. A cci hum vc tmit ifmt. T, t t litp

Pcific tti th il' ct, w ti mkbl u, hpitch, ctticbipc: t lu i ucizblbut i pv b pf muiclit clit ct m t ul f

5Copyrighte marial


7/152

Cl: th l is Ti h isris h v f b fr fr s t bi l

pssi d i bi wh is d wbu w ris f d f ts is h w Bw is pri vr rd s frss T wvi th trsr w tps ivu is ss f dt

spiritu r r sisss wsv s itrrpt bl str di sli O lws th ss: sph russpri s it hrst r ubi A w h v is hrd Tht

rw A flir dis sw dd th pri S r

C ghtmata


8/152

u iviizati a ki f tativ,mpaht k a itlltua i atuallwalki t th a pa f hi iu

t p ti uti a biht hilmiht a f it fah mh What itl lik t b fu w? Wh i thah bi Th i wa thi h aiv aw i will mptl uabu th tha i hi, vtuh

wa hat iw. walk it thata pa, that ifiit pa wh u-u b miph a ti huma bwith wh ba whit tba whit

lthi a biht mil at m, pkt m i a ta aa mba mpai hi ha p m ha a mhat pi f illumiati tth laap wh th u f uth v hii Th wa ah

th flah f ihti t a piof love and undrstanding, a ii tluliht, i pui f hat utl ita bth iviibl t m ha tpiitual xpi with m v th ajut with m bu a mt i i th fli f

with m aifami wthm wh humaitfaml that ff aitu at th hi f Wim wh Bawait, fv pai th fiit

x Hix

Copyrighte marial


9/152

Editor's Preface

The Tuh itself s a vbaon, an effugece,

a sound eard wthout eas a ght se wthouteyes. Fo the begnnng thee ave been thosesuc as Gu Bawa wo havg udestoo thaut ha to fn ways o evea tat whc cano ealzed except oug et epence

To the neecta mn wou sem m

possble o that T to coveyed a bksuc as ths s becas the wods atbuted toGuu Bawa wee ognay spoe a ancentaguage cae aml an smutaeously tansae nto Egs Next whe te wo-fo-wodtascp was examned t became appaet that

te vbaon n Guu Bawa's voce asmttedmeanngs that smpy wee o as cea n ptedom So t became ecessa fo a sma team ofetos to wo on te text

Yet, as ths boo uoded, t beame ceasngy cetan at each eae coud expeece

at uth he wods pted o thes pages Itbecame cea that e same Oe G out of whomthat ogna Vbaton coms s aso the Go wtheach o s who ecevs that Vbaton ad unestas

o exampe n convesaos afte te act

boh Le Hon and Wl Nofe tale about thespca quaty each epeenced ng theao ntews of Guu Bawa Whe both haveong expece nevewng sptal eades onhe pogams each foun hemseves asngstons as genne sesot as poessona

8

opy -a!


10/152

radio penalitie. Specific thak houd be gveto the Pacica radio ework for eekg ou adarg uch ntevew

Oe aao decrbed the expeience thway, "There reay sn't ay ranaig goin oa a cocou o itellectua evel It is as houghe expaato eded at that momet impyexplode inide Guru Bawa and come ou og p a a ound caled Tami. hat oud ex

plode de of me ad come ou a a oudcaed Engh So f tat oud caed ngi aoexplode de the teer eveyoe ha eadhe ame thg

Te edtor had mar expeience eVbraton edit ef jut a uey a aow

tef o be heard a ound When the eye of oeof the editor paed by a paage that neededgeate caiy, the word woud br ad e eyeauomaicaly eemed to etu to e pevoueece Smay we the mpule came tomake an teectualy-motivated cage te had

ote became heavy ad unable to wteUdoubtdy th ad wll hav maexpeiece Tha whc mot nd to be detood ow wl mae te undetod A omelae date when moe undetadg eededte eade wl et o t book and fd ex

actly the meaning that i needed thenA Guu awa ha ad t God wo eGod

Mtchel Gbe

9Copyrighte marial


11/152

Edios Noe

Muhamad Raeem Baw 'aiyaddeen(may God be pleased with him) was a a ofextraodary wisdo a compassio. For oversevety years he sellessly shared is knowledgead exeriece wit eope o every ace andeigio, rom al wals o life. Accodig to te

backgods pole addressed wth mayderet tites sc as G, Swai heik adHis oiess. Kowig tha these ters were simly an eessio o love ad respect BawaMhaiyaddee did ot cocern imself wt teisage Bu te te 160s ad 70s tee wasa sdde ilx of so-called grs ito the wesHe becae distrbed by the beavior o some otese divdals ad by te oneyakig orgaizatos tey ad bilt, ad e did no ws tobe assocaed with them So i 1978 awaMayadd had the ttle o gr oicially reoved rom is ae and fro the eowsipstat had grow aod m

Truth and Lght: Brief Expltos was publised beore tis cage was ade The readershold, ereoe k mind te sirt in whichthe erm gru s sed i te ollowing ag Atre gr s a perected God ealed beig; oe

wo has made God hs oly wealh ad as seveed all desires or wodly weat; ad oe whoas acquied Gods qalites who peros isactos accordgy ad cotas mself wthintoe qaties

1Copyrighte marial


12/152

INTERVIEW AT

WBAI ao Yk ju

1 1

C ghtmata


13/152

GUU AWAT m mst lv cil t cil

w wit lv w mst t

m ll f , t f t m ci t ll fm cl I xss mmst l lv tis

I tis wl m l f tism ll f t vis bis I m mslw smlls T t m

is I kw bt vis x-ltis wl is mis.W I lk m ll cis

G sm m b i wism t Im Am ll t cts f G, I v s i is wli mslf.

t fib m v sm sv fG. W cmssi, I m sv t l livibisI m t c. I vttls. I mt swmi m t u. I m trs I m v sml v lst iwism Ts cil v sk m cm t it is ssibl tist tm s I v cm

c I m t imbu wit m f cti t m fwism is cti mt f tiss

lc f c lt. if mis-ks wt is bi si, i qus-tis i sws, I sk

HIOYu list t I t ii Tis

Copyrighte marial


14/152

n in w hv n s sittin. W rin Std C wih bt 1 pp, d wh Gr Bw wih s wh is thrfr

Cl. hs b visiti this iPhildlphi. H is in nswr r qs-ins nd iv diss nd phps h willls sin Mhd Mrf is in t b trstr this rnin s Gr Bwsps i l.

Gr w in r r, td isFths D, nd w wish f hrts hpp Fth's

GUU BAWAW r ll hr nd Gd isFhrt s ll.

F ll rtin fr ins Gd is Fthr hs n ns, inds fppltn; thr n ws f dsribini, t is th n Fhr fr l ins Hs th On wh ndts risstnn,nd prttn. Evn i hs sitns whrr prs frt s, H is lws prttis witht vr frti. it s t Gd rFh, th w shld ll p bisnnd rspts In this wrld, n thdiffrn frs f lif w find diffrt i-dividls pfrin thir dtis s fthrs

d thrs. Bt h r ll f n fil ndth Fth f tht fil is O Gd. All f s,h tis r li fnn fil f Gdfnn d itstin srt fi t f sin ths fi, this fnn fl t s, lthr, p r wll wishs nd rspts

13

Copyrighte marial


15/152

r athr tday.

HIGr aa yr chidrn spntansy

ca y Fathr (). What is th ratnshiptn y as fathr and Gd as Fathr

GURU AWAt is ik th ratinsp btn th sn

and th art n t sam ay that tr is a

ratnship tn sn an th arthr is that ratinship btn His Trthand is savs savs f Gd And in tissam ay tr is th ratinship bn

Gd and His chdrn S it is Gd h is thFathr. W ar nt t atr.

r ar t pint hr Anyting thatdisappars nnt b r tr Fathr, sincthat ting can dstryd. t tat hichds nt disappar that hich is prntfrvr a is th Fathr a crtain xtntthr is His Trasr and Hs Wisdm ithns And tr s a dty t st tat Wathtat Wsdm n trs t thr tan that ar nt accpting t thr brdn

aa hn at s an r-

dinary hman ing bt s thr anythingthn y xcpt Gd and th Qatis fGd

GURU AWAFr s as as fr t chidrn t sc

Copyrighte marial


16/152

tion knon th boy i h rh th rth tr th i, nd th thr Thi iomthing ht vryon n Y thin

hi, thr i nothr Myry Tht Mytry omthing ht nnot b dicovrd y nymn, no vn y h por oth tom t ino omhng tht n iovr yin. I i Po tht i ithot form orimg It h no oo; I h no h h no

r; t h no rigion I do not rognidiffrn i Por o th ort tht iihin th hmn ing And hovr it iihin hom tht Po mnift on h th Por h i nvr kp nythngothr thn th Por ithin himf nho h n h Por not kp thinhm nything othr thn tht Thi i th onr n ht i h h h ith him

LEX IXNGr B, n yo t ri ont

of yor pron hitory, or i pon hitorynot mpornt to yo?

GR BAAh pron htoy n pk

bot? ht n y Th i hoo it

ik nivry Th r mny rtion nthi, o my bing oGod rom hom nnrom hvr , fom th nt thtr to th n n th moon nd thingbyond th thr r thing to b rnd Invrything thr r thing for tdnt to

15Copyrighte marial


17/152

lr vrh s wr Tr r s rs wiss plsWh ls Wht wrs W w v t

lr r ll f th wrs f G r w twit f histr th wh is stuiWht is t i I is h hist th O w ll f ths wrs tt w su b ut Th is h Tr Histr Tis th stut is t h lsti wr

X HIXOGu Bw r u i b r

i this sh v u ufr is shl

GUU AWA t b i ut I wi ts t hv ru I hv tfiish

EX HXO

Ppl i th ui wishi s sti th Guru W hv hiph wh wi b pss t th prssi S i h if u hv usi

ST UESTOE

Guru Bw ul u pls whhis prt fi r it Wih vt fth r iti

GU BAWAWihut i u t i tht

Copyrighte marial


18/152

at a man bing d fir a i a trngfait Ta rngt i firt irmntcndy a man ing nd t Qati

fGd tat v. T tid rirmt fr aman ig Cncinc. H mtdrand tat t iv tr ar tam a i H mt ra t i icncinc t, v if ti difrc, mt av raranc andatinc Havng civd t Baty f tatatnc ad rbaranc tn mtrcv and tii idm f Gd

A t irt rm t firtnpiratin, t fir ca t abtycary av fait, drminatin andcrd it t Qaiti f Gdit avg t Divin Qaiti fpainc trac and pacfn ca ip r mditat pn Gd td b k tyig t tak a frm a pnditt a v t tak it t d b ikking r igt a tr i nig

ECOND QETONRD y tink at i i pib t iv i a

pac c a N Yk City ad attain pirita

atifacGR BAA

r n pac r t i n rdr tr i n ii r tr i nrp Tr i n pac r tr ar n

17Copyrighte marial


19/152

animal, t a no dmon, a no aa, t a o vlpi ad magic All t cn ot-

id o n alo xit tin , iin body. T nc of big of 18,iv xit itin t body in a fomla Al of t ii boy Witi body a t dmon, it, t o, ttg, t nak ad t ag, t pacock ad

al o bid Al ing a ocad ii t body it W all of t tiga kp tin , a d i t to go toao ciy o coy To, gog o i not ncay. W m doy tfot and ditill ti ocan of

illo tat xit in W m catc adcan ti moky of t mnd T a 0battalio of moky it i mnd Ad i a g dog of di it , ad i magic ad oo ad llion In body, bo t ait t a vn ll,

and aov, i t p pat of dy, ta ig avnWa i no a odi i [oi to ct T mind i old Ti mind old If yo look(do fom pmot poit, t ind t it p Ad i yo ook on

t lomot pont, t mid i t ig o old

B, my cld, do no op akngfo av, ad do o cy akig ta yo bavd om l. If yo ct ad adlook in yolf and ko at yo a,

8Copyrighte marial


20/152

hn y ra a hvr i is a ylv, hrv i is a y rsd, vr is a yr i avls, hrvr i is ha

yr n gs sk slac n h danss,avr s h g yr dsir isgag and rvr i is a yr ind,y inignc, yr isd ad yrnss livha is ha ll is. Whr yrd lvs , is ha hl is And i is hasa lac ha cs ll

Bsids h spcacl a h ys cans y, hy av anhr r ihnh is a g hi h ys Wa h a ys s ar h scs Wa is lkda is a is s. B hin, hr s a g Ify ain an dsciina and k iha gh, hn y il ndrsad hirc n g ad vi, righ adrg If y discar h al vsin al , f y l ihi, hn y ill h Th f crai Gd

Th a hs as hich ny all fhvais snds an sics f is rd Bh, hr is a Micpn ich is capablf rcivg h c anas rGd I is a civ h snds a cf h avs, fr fairs, r angsad vin bings I s ssil rcv s snds h aral Wis-, a i y ain and bgn ap-rcia a Msc, n His c, isWrd, and Hs laan b cninsly civ y y Y ca ar ha

19Copyrighte marial


21/152

beifl vine Miere i te noe wi onnty

eling nd kig te fgrne o

eveytig It trie o exne te vioel nd ize te for ite It y, I lieti ell; I do not like tt el " Tibily of e noe to ell i ir to tedog'. If tee i obet on wi teblood o ni o n i eed, te

te dog n detiy tt et nd tre it bkto it ore. ere i iee of fe t te tio te dog oe wit wi it do tWtever bee toed or ed bynoter te dog n identfy i nd reogniete et. t beide ti kind of bility tee

noter y o detet et ere in te t e o of te ed ity toell t i known ivne inoWido If yo begin to inle t rgrnetrog tt ty of eing lled i-vine ino Wido ten of te Fr-gne of God nd Hi Qlitie wl oeere Yo wi be ble to oe yoref i e-ty n t exeree

M ot. Wen yo e ereyo dd no ve teet ring te eiod of

ye e eet begn to oe. ey ertedvery qky d oe yo d e yo werebe to grind nd tite nd tte of teig o te wold Ad tee teet ie tte world i o ny wy In differet wyyo ow yo teet to e word Very oo

20Copyrighte marial


22/152

the teet al al Then ere i i tnguewhic babe. ay gd thing and badthng, thing that make ee and thig that

d nt make ene. t peak evil tg andvulgar ting t ay all thingBut we have t tink abu thi Amg

the ceatn fGd man i indeed e msg te nblet Thee exit wa i calledManGd GdMan Gd did nt create

ayting greate a ma. e i indeed enblet Gd' creati Yet at e ameme i i a rue that there i mredageru animal than man amng Gdcreain. e ca ecme Sata We d have afrad f any ther Saa r i mabecme aanic i a ttal danger. mabecme a beat he de n e any beigale it i t pible t ecape frm him Hewil devur evey ne And if man tanfrmnt Sata e wuld destry the entire eat

u if man tranfrm in Gd te witi Lve and mpai he will embrac lbeing. S if ese atanic ad beatlycapacitie and the penitie f he teehand the tgue ca be cntrled, and i,wt Widm e can exrac te tate ad the

peaure the Divine wihn imif thitranfrmatin ca ae placeif e ca takein tat Dvine Tate, ten e wuld aveecme Gd

XONGuru Bawa have a cuple f pint that

21Copyrighte marial


23/152

wat vry much fr yu t wav it a dis-curs if yu wd fist is t qusti fth Guru's Grac What is t ad hw ds it

actay pratGUU W

ist abut Grac

O h Gru's Gac .

GURU Wt is pssib fr th chid t ask abut

Grac but w a it drstd? thart thr ar quadrii kids f crsr is ptrm i t arth Tr is ir th art. hr ar varius kids f gms addiamds. r ar s may tigs i tartgas i mrcy

a ts diffrt

kids f ms ar withi t art. Omut b ab t rcgi wa it is tat aprs ds r ar som wh d ad

ad tr ar rs w d ir. Tr arths w d gd ad thrs wh dws ad diamds ik this my brtr tb ab t rcgi wat ach prs dsthr mst b Grac

t t magic .t t a mata t arigi. t is t a r t is t aytig thathas a qua t t. t is t a m r a star asu. t is a Pwr S it is y w kwsabt a th diffrt thgs that ar tharth wo ca rvid vy wit wat hds

22Copyrighte marial


24/152

Sppose yo ook fo a preios stoee aer yo fid te toe you ae to dis-oer at what poit wihi tat stoe ts

briae eists Yo mst kow with tethiess o a read jst wee to t i adyo mst kow exay how to faet thediamod to gie it is poper sape You haeo kow a o hese tigs t is oy at thispoit at oe a gie a ae to that stoe

U oe a do ts ere is a eed to earto stdy ad to be traied. Tere is a eed tosearh o ad stay ear someoe wo kowsabout these thigs to fd someoe whokows is seo orougy ad ear fromhim

uyig that witi yoursef dersadg at dggig ad fidig ad the uttgad te fay seeig the Power ta wititat what is aed Grae

Eeyhig abou a ma a be measuredeep fo te ear of ma Tat aot bemeasredYo must go o eparatig ad ex-amiig a ttig tig tig ea ote tigs that ae withi yo wit WisdomYou hae to eamie the earth. You hae to ex-amie the fie Yo ae to dist ad disoer

the gs ta are i water ad separate adudersad te powers of the air ad eamead dersad ad t the powers of theeter ad e arios oors f oe goes ottig away a o these tigs ad dsardigtem i ts way he omes to Tat w a

Copyrighte marial


25/152

t b t, Tha whih a b diarddThat Thing whih GdGa Thatwhih at b vrm r t by Widm

whih at b u ay mr with th thigthat hav, hatiGd, hat i Gra Tha whatGra i Br that i y ar tld, ywll n udrtand Br tha raliatimagi an b hwn t yu but h ruth a-nt b tld t yu Th m a b hw t

yu. Th a a b hwn. Bt hi antb hwn. Thrr, wh ha lad thTruth ll t hw anyhing u hav t g tthat pin ad th vrythig wil hw yu Th i th way th rth i

Wha wa th nxt quti?

OWha i th din apprah

btwn th mid ad th hat?

GU BAWAhr i a thg alld lv Fr xamp

tak a w r a bird whatvr t may b, it hav, h apaity lv Aima hav thiapaity vn ata ha thi apaity. Thr lv i al h thng A ak lv itbabi vy mh, bt it bit m l.h li i vry mh i v with it hildrbt i mthing appah it will killand at it Th tig i th am way . thi whatlv i

N, it i nt hihr i th Lv Gd

2Copyrighte marial


26/152

o Divine ove Tha ovethat Divine o-assionis the ecogniton of a beings asones own eing as one's own sef Ta is

Go's Dty W tat ove, wih that o-asson,Go can be eachehat is His Wo

LEX IXOSoetis t sees as if te in is an

anaytic oo an e ea is an intitive oneDoes Gu Bawa see any iffeence betweenhe?

G BAWAOie an insie ae tee Whateve

we see tat aes us ay ta aes us

agh hat gives us ease an oy watevewe ove a of these coe fo the oneyin Bt thee is anote oint weeoing I a not is sai Bot ae heeBot the one who is a na an one wo isDiviney Wise ae thee an bot ae ight.

One has aen oiu bany aiana a oftese intoxicants He is coetey n aninocate n s sate of intoxication hethins tat the oa s going an own oa the oses ae cng towas hi eoes no conse te fact that he is the one

wo is oving an ta a of e othe thngsae stationay. Wen e s waing on the oaan soeone ese coes by the ote esonust try to avoi i because tis an is sway-ng this way an that f te na bsinto i he baes te othe an saying,

25Copyrighte marial


27/152

Wy ae yo in me on yo no eoad? Wa is is? And is sae of opo,e ill o and fal someee and sleep

en a ief il coe by nin, Tafello may ae some moey n is poce!"And e ill ae e moey and o aay.Anoe fello ill come and ae s coa ando and anoe ll ae is si. Finally ei no een ae yin e o oe isbaside. he ins a e s a omesleepin, and e is qe comfoable eins a ee e as fallen is s oe ispalace and is bed He is e is ome is ife and cilden e does o no

anyino a an a iinely ise peso, salso lie is. He al as noin e as a oinlo. Te od is no ea m e sis by aee and says He says looin oad od Icold e said a ey ae bo n e same

plae o e same sae eie sees eold e dn does no see e old, ade does o see e old eie Is isdnad eeoe aa oes e ae isdom? as e eaced od? o e s n a n-iu ae ee oe o o

ayi! Tee is a deece beeen eo saes!

Te a as discaded eeyin ad,io e aein of is Wsdom e aspoceeded n e sai pa o od. e

Copyrighte marial


28/152

the ne a detyed hi ene widand, in a aen tate wd ha eethin

The dnad n h tie,ce bak cncine and eaize whha happened, that e a eeythin, ande h he Bt the gni ie and ehat he d i inied e e andpceed d Thi he deenceTheei a iia dieence beween in wi theind and n it he T and Widhi i the deence.

n the peatin te ene hee aee type cnne wid They

ae he wid cnne the eahte wid he ie, the wate, he ai andhe ethe Tee e id ae cncne ae ihin a bein, een cate Thee ie ae ithin a Bt an hehan ben tee i anthe ae wi-

d hvu iine Wd, which iabe epaae scrmnat, and to exaine t i ie te iee ed in the pannin d, wih whic y pan a the dand ae he d ane Thi ectin uhv Anaytic Wd, i ha

capaciy with hch y tain t he ape eah ie ae ai, and ethe and keepny he en Mand d MnhaPwe. epaae ha When i i ainedike ti ha whc i ae e he ec-n Gd and tha wich i e eath i

27Copyrighte marial


29/152

dcaded te ecio of te eat tee aecoutle gitte! t fo ma bede e(ote) e wdom o tate of

cocoe ee ae a ie ee taeof cocioeWe ometig come ad catce

yo o yo body o yo legle e e-atio tat we eel we a moquito o a lycome ad bite mmediately we it t

Reeely we i i We tik Wat i ttat came ad bt me?"ad we examie adee wat it wa Wa t a ly Wy did it bieme? Wa t? it a at? it a fly?" So f weeamie at poce we ee ta it we feelomeg Tat ac feelig. Te we

become awae o it at i a awaeeTe ee pudh o ieecat wictel you wat te btig obec i ay ti i a poioou ig! ad yo lap ad ilit

Le we te mid i cawlg aogwe ee fie eleme ae cawg alogad tey ae btg ee i wi Widom ady wa i t? ad ma it

Te mokey mid tael all oe tewold ad big bac all id of tig t

look at all of ee tig ad big tem allbac to you ad e yo fee i cawig ide of you witi yo cet A you becomeawae o mid you mut ay wa it g? We yo ecoge ta ey ete tig at te mid a bogt koc

Copyrighte marial


30/152

em f, pus em away Wi yur dhyu ee, yu eligene, n emaway

Wi a u sae wisdm we ave n T is mind s brigig al inds f ings is uilding uses me live in Wa iss ea, fe, wae ai, ad ee as [dy]wa is is ig W am Wa ind use suld ive i Were am gg Wa is s ig" Ts s aled a-hi judgmen, esmaig yurselfWeream w, and wee were we befre [i]d wa s s use [bdy], and wseuse s Wa is i s i a reed plae s i a

peaive se s a se s a sage s ia musi audum Tere ae all inds fngs appening ee: peple me smedane; e sig ey me ad g. Wa iss Tee ae a ms f aiviy ging n inee Tere is ne w mes ie a gs

ae mes lie a li ane lie aemn. There are al hese eranes and eis is ie a ig junge. Tey ave all me ereinside me, ad ey ae pefmig eir asTey sing ad dae ey me ad g andga Tee s a f vey dageus aiviy

gng ame ee ean ame ee ean my essns am payng my en, buee ae all f ese e fres ad peplew ave me ee. Wa is s Tey ae eg me nue my sudies Tey aren eg me eamne ings Tey are n

29Copyrighte marial


31/152

alwing me t tae my examinati. The dgis n ne side shutig Aw! The fx isn the her side, hwling Aw The

demns ae n ather side shuigAaaaaaah!" Their eeth ae shwig and heyd t let me d aythig. There is this wrthat I have cme here t d What is this?Whse huse is his?"

S have examie hs huse that I livin nw ad fid what is ad f whatsbsace i has bee made must discverhw i is built ad in what desig it has beemade Ad havig ndesd all f thesethings, I must hi must buid a se that

is beynd all f these thigs e that will ntbe eate by the earth, that cant be des-yed by ie ha w t be washed away bywaer r blwn away by wid, a huse hat isbeyd ay kind f decatin tha clrs cangive i It is that ind f huse hat I must

build fr i I d have a huse ie tha, theI ca exis cant exst i this cwd. Thesecis n his preset huse are warrig witheach her Water is agaist fire, the eaths agaist waer Wid is against water thecrs are agains smehing else. This s ngd If I cntinue t say in this place wheree is fighing with ahe, it l be a very bigrbe fr me I cannt stay i his area"

X IXOGuru Bawa abu the ve elemets: I

Copyrighte marial


32/152

od alon xiss hn H mus av also pro-cd s iv lmns And if hr cannob anying ls bu Him

UR BAWATha is u and vry imporan Evyin

is His craionTh Sou s His g a Powr. I is from

Thr. I is somhing ha canno con-

sumd by fr or by anyng s. I is HisPow. is indscabl; is vrlasing

Bu his ar and all of h ohr hingsa craions and a sub o hang andransormaion I you ak a son and how iino h air wll kp on gong up? o As fadisan as h pow of moon vryhingha gos up has o com bak down causof h powr and pu of h rh I pullsings back o i, hr

Bu, h Powr is pulling r I has no

shadow od as no shadowno form and noshdw Ts ohr hings owvr, havshadow. If yo ig a lamp, ha as a sadowf you look a an an as a shadow Wavris mad by scinc has a shadow also. All ofhs hings ha av shadows a subj o

ransformaon o ang Ty com andhy go. Thy ar n on fom and hychang o ano fom

LX HIXONn your consciousnss of od is no

31Copyrighte marial


33/152

aow rap t a o aowrap adow ar iluory

GURU WWatv a aow dtrutb I

will b dtroyd. vrytig tat a a adowll b troy t wil di, will ag, adit wll o i iffrt for T i owa t City o Nw ork O po it wa udr wat i wa oa So otrt t ay a b a outa t opoit ti ara ay av fll of forta ugl t ow t i a ity wit t ao Nw or Ti i otig tat ag

Tha a agig Tig

LX HXONW o i oiou of ti agg

ig a you til ag

GURU Wfo at a kow, bo t U

agabl a kow, t agig tiga to b udtood Wtout owg ti,Tat ao b ow

LX HIXONut aug at o ow , a t

a of Guru awa, a t agiga t uagig utaouly

32


34/152

R BAWA[irjct

I o ot kow o o ow I t

lrig v ot o wor to o, I tig

EX HIONr Bw, wi o g og, or or

itto o tt t popl wo rlitig wil b to poplwo r r will b bl o ?

GR BAWA

r kow to , Tr kow o t ct,

Fol For, Tr kow o t c,

Forl For, rr Tr,

M Yo co coort t i

r Trr,M Yo co coo i

So tt H op;

o tt t Hrt op o t big iv;So tt Hrt op

big lv i Copltio.So tt v to

b clr,

33Copyrighte marial


35/152

o a or Grae ay oe ad sowersoaorGrae ay oe ad sower

Weoe, weloe

o are weoe God, y Fae o ae weloe ere

May o oeMay o be absorbed w esAd ay o Grae ei eas

by opeig e;May o Grae er ears

by opeig eo are weoe y Goo are weoe

y God y God, y GoMay o eis wi e eeioAd proide a Grae o e Word

rog wi o perforMay o exis wii Clariy

wi oeMay o proide e Graead e Meaig a e Bss

May o Grae oe ereay or Gae oe eeay or Gae oe ee

May o Grae oeay o Gae oe,ay or Gae oe

May o oe ay o oeay o oe

3Copyrighte marial


36/152

d, d d w Fae,

d, Faer

e eaded Efgee d w repede,

e Oe w reae wi race e Oe w repled

e Oe w reae, e Oe w e awig

Y ae wee, Y are wee,Y are wee

Ma pide e WrdS a ere a e ari

e eecMa Y prvide e race a e el a el

Ma Y pvide e raee eig a wl la reer

d d,

d, d, e ea Oe

w eae e Elgee, rd w ecae

Opree Repledee e rea Oe w igle

wi e ad d, d aer, a Yr ace e

Ma Y ive wi e cead cage e g

35Copyrighte marial


37/152

An y Yo po o Grcn l win y God

brd w

od wo i op iin ll o cocld O wo lon

Wo do o cr yng H y Go

My Yo G co

My Yo pon i y Fr

A y Yo riMy Yo wn l i

nd p l y Fr Go God

nglr ig ow

Yo r Gc pro coor

Yo r Onwo bow oo o bing

Yo r Rigo OnYo On

o d QiYo O o y

o Wido o DiiMy Yo Gc coMy Yo rgr o pg

nd proid Yor rc o bngMy God y Go

3


38/152

Ma ou pro ra o

On wo bam Fa

ra a iw l

Traur own a lgna ba ommo o rbo

Yo ar wlomYo ar woAm

LX HIXONu awa ilrn am o ou

wol o ap m a or pial

ilr wou ou gui a r ownpronal a

URU BAWA a a la To iln I o wo

o a la I am a ran work a a

n ol o u w o An wor a I ar I rain o o o wor a know o I a or abo Ti wo o a a

X HIXOTan ou ank ou mu

3Copyrighte marial


39/152

I ERVEW AT

WBAI Radio Yk 4

Copynht fana


40/152

IOGuru Bawa, we thank you vey much for com-ing again toay

GURU BWGod etow Hi ompaion upon all

eing, alway, a H ove ad i Way i toig live together y preig them together

God poee a ove whih pread ad inter-mige wit al live I the ame way, amonghuman eing there i alo uh a true ove,uch a true, ea eelig Whe that ove iopeating, we it i working, the it i Godwok o ake it ad put it in it appropriate

place That i the Form of ove. Tha ove, thaDivie ove, ha rought u ogether a oneMay Go etow i ompaion upo

u, o hat that ove wi alway rng uogethe a eep u togeher May Heprovie u with that ove ad that om-

pao

LEX HXONGuru Bawa, there mu ome practal

path to cotacig the Divne ove, to eomeoe wh lt. The word meditation" i oftnued, athough there are may meaig tothe wod What doyou equet your tudeto do i the om of meditatio? What ae themconceptio tha people hold aoutmeditaio?

Copyrighte marial


41/152

GR BW is a big tig that you hav askd abot.

t is ot possib o xpai it i a fw wods

at w w ak ad giv a disours wa talk abou i ga dtai o ow wwil iv a shor amou a smal poit about i

Prayig woshippig, ad mdiatio aot odiary wods W you say

mditatio th is a poit i it whi isvy vry vy subtl vy sharp. First i mustb udstood to whom is th mdiatio b-ig do d t wh yo saymdiatio it mt b udstood what ismditatio? What is it hat is alld

mditatio?" It has o b udstood whodos h mditaio? d it has to budstood for whom must it b do fowhom is i pfomd? It also as to budrstood wy ad with what fom sodw do this mdiatio?

Now aythig w do withot kowigtis is ot mditatio It is ot mditatio ti th wod th a s of millios of thigsthat a dsribd as mdiatio. op saythy a mditatio

I a body th a 15 wolds I this bodyitslf this sio ald th body thr aboh hav ad l Th ar basts thra spiits thr ar ghosts th is hll adt is hav i th body od ad ma arth ad sata ad maya illusio) ar also

1Copyrighte marial


42/152

thr ll f crain is in th bdy l f thmanifstatins f Gd ha bn mad itth bdy f a huma

This is h arths wrld nd r, withinth chst is th mids wrd h wld fthmind. h s th arh wrd hr, ad hris th mid wrld hr Tw wlds ar hrd all th things f h arth wrld xist in thmnd wrd

w f hat mind wd cms a lacwhr a a g ists th it cms aflwr wrld. h it is cad Qa thlwr ar Th n wh lis n ha flwrwrld s Gd It is a tast It is a fragranc t is asml. It is that ast tha fragrac that s

knwn as Gd.W ha t rcgiz t it by which

that fragranc can b xrincd. Fr thatWisdm is dd h wr th ight fWisdm ar dd rinc th smll

Th ath f is ndd and thr mus ba ark, a flwgardn whr , Cm-assin and indnss blm In that ark thflwrs f lrac f acflnss fatinc and f indnss ha t blm andthr has t blm th Flw f Truthth

trth that thr is n thr han Gd adthat thr is thing ual t Gd. It is in alwrthat th fragranc xists fr that frth xrincing f that smll that fragracthr is mditati

Copyrighte marial


43/152

I you tae in tat agane oe anoe, i you at onto tat agae, eHi Beaty, e Dvine Beauty, wil ineae,

and i altie wi oe into it H Tate e tate and Hi Fagane i te agane,and i Beauty i all beaty To expeenetat Wido i needed.

I Wido coe, one ay know ieI oe now iel, e ay ndetad woe I e ow wo e i i ay be ownwo od i I it i nown wo od i, e willow tat e i noig, tat ti one doe notexit I ti one doe no ext, te i i od-Man, Maod. i te poit

Ti i no a ata I i not a tick o a o-ula Ti i ot a egion It i not oetingtat i witin te onie o a ae ee noagi o i, ad it o a yoga It i not witintoe tig wc ae deibed i te outage o aya krya oam ad aum

tage o piitual developet] Ti a tobe underdly i i i udetood, will we

undetad to wo we ae o editate, wo ta editate, and wo aept teeditatio

Iuu Bawa, doe one eed oe oo

enie o ana to ge to ti point, o canoe jut begin a ti point o ating?

3Copyrighte marial


44/152

GUR BAWAYs I yu n tastin it ill e ve

d

I yu knw yurl tn yu an kwGd And i yu d nt knw yr tnyu annt knw Gd.

Gd as aid:ee s M eio d ko o

e ok M o s M o o

ee,o sus o oush o ve judmed o se om he ded Eve o he eom-ke ems h m he susie, m he he

Fo hiso hs h move do his h do o move o hs h

sek d o his h do o sek ohs h e d o hs h do oeo o hese higs/ m hePoeo hve eed hem m he oeho ovdes ood o hem d mhe oeho ummos hem is M souds hhome houh he ids d houh he eesdhouh vous hs d hih m beke b vious ues s eseed souds hve eed hsd hv dsied eveh hvi uiied eveyh hv exmiedeveyh d ke he bes hve eedhe hum bei s Mesu, s M bkd s M so i suh uied d i suh exed h s h hum bei s

opy a


45/152

"I is o ha huan being ha I Say 'Iknow hi, and he knows Me I I a o be e-lained all o My ealh has been besowed

uon hi So he an undesand Me beauseall o My ealh is wihin hi His weah isMe His bank is Me I a his bank and he isMy Bank All o My ae is whin hi, and allo his hings ae wihin Me This is he way Ihave eaed hi in a os exaled way

I he knows My Beauy My Qualiiesand My Sel hen o hi I besow he ingdoo od My ingdo is o hi My Kingdo iso My son Fo his ealed aion o his e-aled haaeisic he nae 'huan being is

gien A huan being us undesand whohe isee oy oe o ewee ee wo

g e ao wo o aa aowo o aa ay eoy oe oea oe e wo o o

wo o a ee e ea woo ee og a oe o woo

ee g ae eeg awaee aee e og a eg ay eeaewee ea a ee wee eeae a e ay a e gn o woo wo og e a, ogo og eag e e ao aee a

, ee g o o ae e owe o

Copyrighte marial


46/152

knowing o, of analig thng of epaat-ng thing an uging, Thi i ight th i

wrong thi i goo, an thi i ba. The onot hae the power to aalze, epaate anunerta what a glitter i an what i not aglitter what a moo i what a tar i hat aun i or what a light i The o not hae thatki of irimiator apait The o not

hae h poin b whih ty an ditapon o haig ertoo Him anknow what He , wha Hi hape i what Hiform i a what He i from The ifferee iWom, or onioune.

ow there are what are kow a i

ki of lie In the huma being hereare ikin o li, a ma thee are ao ikin of Wiom, o i tate ofoioune ow in the i fom of ieearth itelf (whih i one kn of life ha fouruarllion a 1i of lfe orm It ite mother of theglitter of maa (illuio t ithe mother for all reatio, for all light afor all il luon It i the mother for all the man-ta of the fieletter oethe aaamIt i the mother o m It the mother o al

the formula of am m am omeeitfl at] It i the mother o that whih iknown a geaehe fie k Thatearth] aone ha o mh power

Fre ha 1 orm Whateer o putinto it, whethe it goo o ba it will bur.

Copyrighte marial


47/152

Watr a ha 1, [f Fr air thr arahr 2,12, an fr th r fr thhavy fr f n n, and tar

hr ar , ah f th ha ratan pwr rkt But all f th arwiti th Pw f Gd H a with Hi thpwr ntrl all th tin

Th i ar nt Thy ar nGd A y Gd? A thy Dvi? Thy arti whi hav n ad t b by Gd.Thy av bn ratd by Gd. Ty havb hand by Gd thy ar bin n-tld y Gd, hy wil dtryd adthn y wil b ratd aai by Gd

Aytn that a dtryd and thrratd i Gd w ntrl th wh i abl t rat th and wh ndtry th G.

y ut hav tat DtinaiTat i a ar whih alrady it within. Iti ytriu tin and i n aa fit l it ut That i th llin.And that i ditatd upn by ninby Wid thruh yr nithruh yr Wid. u ut ndrtad:

I a art a t r I a t watr Ia n ar; I a nt thr. Thn y t ayTi i a thin Hwvr ar thi ita t ba dwn. Th wav f tharha nntd t t arth Thi i anin."

7Copyrighte marial


48/152

Gds eti, the Divie ce-ti, s sethig whih hs be thrwpwrd e hs t fly wih Wisd d rry

tht Divie eti. Fly ssessd, with tht Wsd, ry t d tke it ddge t withi Ths Divie thig is HisThe ther is fr he wrld.

S, whe y tk b edit, yst rie ths hgh Wm, thrughlysis. y er th csiusess hsee deveped ly fter Wisd hs r-rived, d ly fter the ytic pwer hsdevelped, we tlk bu editti Therest re st thigs whh g i the wrldThis is sehig we ust thi but

Wht is lled editti is seprtehg Siig the self is editi. I isclled hi is cpletig theities f Gd, fulfiig he uliies dthe Ctetet f Gd S

es he tiet is ulities It ex-ists where Cpleti d the lfilig f theCpss f Gd exists.

F tht Truth the editti is the s-fig f the eie self Meditti s s-ifig sel d fuillig the liies f

Gd We will udersd wht editti isly if we desd it th u Wisd.

t is like televs teevisi we seevris thgs d the disiite betweeight d wrg. S hs is sethig yu ex-e d he perfr

Copyrighte marial


49/152

d nt ik and t mn. Andti i nt mtig k ldig u at ltant wipped y t ai. it

mting wi a e y talking auit Y an g t a mum ad lk at it. ti n mg wi i ad i mui, ad iti nt mtig w i n aig It a-t y ptig yu ad n tgud ad yu ft i t ai w d

yga lk a na a Tat iwat nak d uma ig En f wd ad fy ik w w wil nt a tai t

W mut m uman I w mlik a mky a lik a lin, ta wll nt wip W a m Hma Mana t m Din; a t md,and wat m d i Qualit Tat imditati

LEX HIXO, w i pi mn t

kw a ti Bf yu am t tiuny, t ildn w t nga t wld at way Tf it mut a

n esay m i ntat wit y

URU AWATat pil t in t at t a

pi tn.In wat i un W a alway

9Copyrighte marial


50/152

drunk war wa ny ar ur-i wa dicvrd and cini applid principl and ud urin gn-

a crr frm war a criccurrn wa invnd I wa r al imi war i vry difficul a i xraci and bring i uid Simply dinkig wa r ang war and drinking warmwar ay Bu i i difficul ma

macin ngin and mr adn ak crrn frm war amr and frm r an ngin and rmr wr and rm r variu plac wr can d a vry difficul para a and rig i

i v difficul. Bu if i i rugn r icrrn.

w a currn m ud carullyf yu p yr and in i i will giv y ack I mig kill S i a ud vrycarflly Evn if yu ju uc i i mig killyu u d vn knw w i i rr n u cann Only if yu i wi apprpria inrumnwic i waWidm iwill yu vn kw wr i ir S y mu i wi caui I i ay

drink i a warik a w mu xrac ivin

rac Mdian ad ing lik a aay ar lik drinking war ll mdiai yga cwlik

Copyrighte marial


51/152

mdiatos, s saklik mditations, t and tings ik ta, a asy ingsTy ar asy You a drink od wat or

wam wat, o you an drnk from a stramor from a tap at is asy But akig turrn out of i, making a motor and bringingt urn r, is vry diffiult Using it is alsodiffult; as to b usd arfuly, and x-tratg t mus b do arfully

In t sam way, xtaig Diviaspt s vy diffult Bigig o us is alsovry diffiu xtrang it ad using it is goingo b diffiult, and you must us it vryarfuy, o otwis it wil kill Ta, tslf,

w bring about dangrIf w miss our atttontr ar four

subl sats of attntio, ald, "tm,id, kv, and vd sas ofspiriua onsiousssif tat attion ismissd vn a ltl bit, n it s dangrous twill burn It is a vy vauabl tng, ad notvryo an bng unr onro ad uit at is diffiu Drikig wat is odif-fiul ookng and ang a also no difiultBu xtrating is diffiut

k tat, diffiuy is o divd up isbody and sparat out God ad Ma fom itTat is wat s diffiult.

EX XOSo, Guru, ar you poting and making

51Copyrighte marial


52/152

thing eay y chi den, then I that whatwe ae t undetand?

UU BAWAY ay it very eaily

Thee i ain The dty the ain i t ainAnd each pant mt attempt t get that wate itelf

w, if o ak a po o a ak thewate wll cme and tay thee In that watewhich cme fm the heaven thee ae cetain minea and the thng that ae ueful the plant I the wate fall n jt theeath,then the earh wll ake it I it all n ga,

then the ga wil tae it If t fall n difeentpant, the the pant wil tae t. e nwill abb cetain ppertie, cetanmineal m the wate that cme fm theky And if the wate fall n tee, then thebanche, the leave, and the fuit will daw it

n and the tee w becme tnge But f allthe wate al n the earth, then the eath willabb it It i like that

, f thee a ake the lae will tae it; ifthee ae tee, the tee wll take it; if thee iga the ga w tae t; ate it mght

igated t cetain cp. The duty f the anit ain. he dty each f thee the thng accept it and ake it in Ithey d nt take itwhen i i allig, it nt the faut f the ainhe ain wl have finihed it duty

5Copyrighte marial


53/152

, annt ar a ts tngs I d ntav tat sinss. i t rain wi sdwn, tak it Ta is al tat an b said u

av ta t, atak f , gw, and ndr-sand and xin at tast I an taabu xrn I is xrn

I nw abt fit t six san ts itain nw tis But I id ntfin t t an s bng nat g an af ng rs, a x-rining a grat an f ain, an gngvarus las, I fnall isv ts wa t sn atr I ba ws ta s at aknwn

It s lik lvisin nw On is wrng, nis gt On is wrng, n s rig. arn w. s G, t is t Tut antr ar His Qualiis Tat s rgt vrtings is wrng Hs Lv is rig t v f

aa usin is wng His lssnss isrigt ssnss is wrngw n s i and in ta tvisin, a f

His Quaitis a ig. An a uatis f ar a wng H s gt, an vrting s is wrng k ta, I xain His

Ans an His Qualiis n at visin,an I a abl t distinguis btwn wat isigt an wat s wrng I g n sb-raing lik at, subtang vrtng trtan Hi and His Qalitis, n n H anHis Qualitis, t Tut and Hs Qualits, will

3Copyrighte marial


54/152

em eryting ee wll go wy

HIO

Guru Bw, ow we e ig irn on u troug your word nd your Com-pio nd Widom I ere yg in dd-tio? I tee y I of Guru Bw, o t im-ply te Qulitie of Compion nd Wdom?

GURU BWTee i tig ced e e We ge tte me of et. Bu it i poile ttee e oter tig nide it Tere i nopoit in jut cng te ert I i led teert, but it poile tere re oter inginide it

e me Guu Bw ge tenme for e et lo ge. But w i i-ide i different Te ceee i in beg betoift out te er nd dioer wt i iideI ttere re tig w go odog to foxe,to worms, nd o ing ike tt Tt onyone pect of i. Tere no int tot Tti te ert. nd ee e times wen t necey to ee t n y o, poor gwy did ome ere? Wy dd you come ee,

poo Guru Bw wy did you ome nto t?ere e ution ke

L HIONo tere e wo tg e You y

tee i te et W e ote g t i

4


55/152

hr lng wt Guru Bw

GUR BAWA

ht is wht w dscrib s Gd -Gd, Gdn

EX HIXONut t s t s clr i t idn s it is in

t Ft

GUR AWAYu t str. Yu t cut it d

s wt s nsid It is li tlsi; yu cnt shw rythig t Yu h t shw itt t ti

Nw, whn yu tp sthg nw yuh t rs th tp f l th thigs thwr tpd b f yu just p n tp itit wl prdu ll inds niss Yu ts wht is n th tp

my rr l th things tht hrdy tpd ust rst rsd ndt tis tr mssg cn writtn n it.

LEX HIXONW rythig s rsd, wht is lt?

GUR BAWAIf yhig is rsd thn wht rmins

is wht s fr Tht is wht is rcrddth nd tht s h trnl I is th thng ttwll nt b nsud y th th r fir r y

55Copyrighte marial


56/152

t ar, t hng that anno dtroyd byarh, i, a wat, th, un, oon ta,t I i th Dii thng th Dn Quality

whi i forr whi ha o brt and whihha no dath. Tha wil b pt oto that

LEX IXOu Bawa, a you abl to litn to tat

rnal tap

URU BAWAat i o oting tha an b x

plaind by pakig abo t. How an I xpain ta o y rotr I you o, thn youyourlf a t

ow i you a wh t arlatonip btwn th oon, t un adth arth, ow an a b xpaind bypaking E og h ay b n thhan and th oo o th arh, thr ayb a onnon of th ray It i poib

at i a dft or of ting and I doot wih to pak on i

LEX HIXOTo ak i a dirnt way uppo if o

wr to ha that tra thng would onth awar of world and th ltiplityat th a ti

URU BAWAThat i od work.

5Copyrighte marial


57/152

Tee a cetai cicumtance, yboe Fo te Divne Kingdom, teKingdom of God, tee i only God e i te

One wo inquie abou it and giveJudgeent on t t fo a kingdo uc aAmeica, tee wil be dieent abaadofo dfeen place ow, wat appen inoe epaate countie w od o teAmeican govenment by tat ambaadoAccodng o te aw e will ay wat ato beaid u e canno ay wat beyond e law

God not blind e i not blnd, and incee able to ee everyting ince e i lten-ing to and eang eveying, tee i noneedfo u to epo o i And tee i no needfo u ton about ti We can jut oo at tand laug and mile at it

If man become Human, ten e i veylage. To im al o te 18, univee ae

vey tny Tey ae male tan a paticle of apaice o a paicle of a ato I e place ifoot in one pace ten in ti enie niveetee wil be no oom toplace i ote foot Ife fiy pace i foot of Widom in iluoy wol, ten te wole wold become

a tiny pacle o im Tee i no even a placeo put e oe foo of Divine Wdom. Tewold wll abobed in im So wy aie upwat i unde i one oot? t i all unde onetoe

It i lie tat ou mig now i lae

Copyrighte marial


58/152

Why diu i? Y I an undan crtainthing

Thr i a bk tha I wt all a

m (Th Stngh f Iuin). Thi thwld But in th wd t tll h ruth iagaint th law S an w tay in thi wrldCan w d thawhil w ar in th wrl? Slt th Truth b wih m, and lt th wrld bwith th wrld I I am t tll h Tuh thn i

mt brught in a nald frm T placth Tuth thr, it mut b dn a a xamplthrugh m thr thing

S lik tha, I publh a bk alday Vm It wa wrttn ab12 In

that bk, it ha bn writtn a abut thvari war that hav arady tan pa andabut h war wit China, abu variu thingwhih hav m t pa and abut th -ttin which i m latr Al f hthing alrady hav bn wittn abut ik

that crtain thing hav bn a t rct-ly. It i nt aid ctly. Whr m dtmt b mntind w might call him a ta-tr ntad f Dtr Thambi, w ay Tra-tr Thambi That i th way t ha t b -ribd thrwi th law wil nt alw A l

f thing hav bn ibd in aaVm whih i witn in Tamil.

Smim whn I w mthng, I wllju ay t a prn, Th i ging t happn tyu, and g away W t him what

Copyrighte marial


59/152

appeig, ad we go Ti te way i i ta u a me, i i ot wat we ay. It i lie aobeio We ave o ay it, we y it ad

go It ome to te mie, te mie ig outte oud at ta time, ad te it goe awayTere i o poit oowig it troug A cerai word came, t wa aid, ad te we go

Ti i e way . Ti e world, myroter. However muc earig aduertaig tere mg e, it i ot a goodtig oay I" ad mie" urt. am verymal Tere wa a time we I d to do os50to meditatio At tat tme I uedto o toe or o ig ow [ am ie a

little at, le a lte at ow I caot ta lietat ow certai eplaatio caot give

HIXOCa te ildre w you i ti tate

o cocioe? Ca yo cildre are tiWidom ta you ave gaied ater o mucexperiee?

UU AWA

e e, it ca aredAre you tapig it igt ow? I te tapei rigt, te wll ecord tewie it wilcome bac a a eco metime i i lie aeco ad come bac ut oterwie, i tetape i rgt, will recod.

Copyrighte marial


60/152

X HIXOuru Bw, om o u l loni ut

to liv o n to rr t worl o no

import wtovr ti poibl oro o ill v to ivolv in tworl?

R BWFor on wo wi o lw, t i lo

o work or on wo i not wit o,

no work H work wt ouo o lot o work H o ino n pot t rit o towo r uppo o b uilt. omtim ri mn mit kill ombo t tk pln o notr p in o rr toin n libi

will I w ." n, o to oon i irpn n prov tt t m wtr tbb omo

i tt o o o work I on iwit o, o o wor. l o HiQulii r wok t o xi i t tto I n min, ouwo too m ilion. H to t, tot, to mk on; to o o to tin o o, vrrt i wor I o i o b wit o, n

vr b will wor i iwork witout p; t i l work I i l ob It not bun, but t i ob

X HIXOI tr o or ?

Copyrighte marial


61/152

GURU BAWATday ee i kig ad pttig all

id f ady ga, ad hey it a pa.

Bt he pa de w ay f the tateAd the plate a w tig. The pal kw ig. I i te e w eat whexpeiee e tae. Everytig wa kedere ( the pa, e e wh eat ex-peee the tate

e hat, we e i dig Gd wkwa ate i thee r him? It i ke the pt the pa te The tate i Gd Tema i a et

X HIXON

Ca y tel wha Divie miWi i? peak Wisd DivieWidm, ad Divie mi Wid Cay gve me idea f te dferee ade devepmet there?

GUU BAWADvie i Wdit i a gli

wd, a Eglih phrae I d dertadEgli very we

It i Tth. t a virai. Gd Gae

Divie Gace i a vibrati The pwer tatvibrat i a ig Ad the pwer tat ighti Widm Tat i alled hhAr iTam I aalyze ad dicriiate betweewrg a rigt Havig aalyzed i akewha i gt ad dard what i wg

Copyrighte marial


62/152

Beue tht Widm tht iueme frm tt ibrtin th Ge, i ied ine Luminu Widm

L HIOS thi i meditti? There i ntng ee

t prtie?

GR BAWA

Wh y y medttin, i t i withtWidm, withu ue, then whm re yu meditting?

e md prepre l hig f r inne i imgi ne nke gd r w gd r me pepe dg i gd,

lin i gd, gd pek i gd, rw i gd, hien i gd, e m igd the un i gd, r e gd rpnre gd, w e gd dkey e gdpig re gd nd re re gd. Like t thee ng u t mie ndeephnt e beme gd whih the mind prepred Wh preped em? Themnd prepred thee iu tig Juwht re hee gd? f e bmb me eywll l htter piee Tey wl dieWhe

he ln ge e dghd wl g. When tet ge, he t g Whe mnge gete nke g Hw hee thg ptetu?

Mnd d deire, whi re une t eer experiene Gd he entued hik

2Copyrighte marial


63/152

s s w God my ke Te elenof rrogne nd relgonw es n emidmke someg no god d

ee Ts s w God s lke O, s rw rws no ros oes so exss ne mnd w mkes no god d ysTs s w God s le Tere s lso snkew exss wn e mnd. o e md ss,O, me s s w God s le nd e

mes no god Ts s e wy s. We feleer ode of uaarumeole mnfre ese gs W ode), ey mke ese formls nd llem gods. Mn mkes sc ng nd ensks , O, lese ge me someng" e se one wo s mde nd e s eoewos o crry from one lce o noer. es o rer nd do ll sors of gs for o ow rode m w oons oees?

Lke s cn mfred god rodeyo w w yo need? A erson s o do llsors o gs or He s o rry d es o ng offergs o nd do l sors ofngs or . ow c el m or rode form?

We e o ndersnd We msndersnd God s w s no seen ymd or dese. If one rodces god e soduced rom e qes exs wnfe rngs o a aarakaa (n mge o god,en e s roded e form ws wn

Copyrighte marial


64/152

is ind. Te rs and sapes wi are in-side ae tse wc e rings uside And ts te qalities tat are witin tat e brings

ut And at is wat e edtaes pn BuGd s nt like is.

can nderstand wat Gd s like nb nderstanding trg Wisd. On tencan He be editaed pn Ten He can e

editated upn He an opp

andHe an be praised B as lng as Gd is nknwn and as lng as te sel is nt knwnwat is tere t edtatin? Wat ae we wrsp? Wat is e ing at wsps? Weae t ink abut is

Wen u sa wrsip" u usunderstand wat i is and ten wsip Onwen u knw wat is an all it wr-sip All te ngs tat are dne bere canntbe caled editatn. Onl ater tat gtes an te eplanatin wsp begen Tat s eleisn It is seng a isswn wen nes Wsd as e Tenu sw it and sa, M rer s s eFater tis is te Mter Tis is te aertis is te Mter tis is te iste tis is te

Daugter." Tis can swn Ten u saG rning" and u geet and dn i t ds n ake a lng tie aerwadsBu irst we ae t understand w we aeand w ur ater is Tat is wat wrsipand eitan are

. yr t 'al


65/152

T i Ti i ra m-n a y rcly , a yu rclycmmuica wi I i m a y

mac an v T way Tr il i a cci ari i Wim cm yu may yr Far an alk Hm Ta ibran will cm an y ca w wi r nivrwii i Y can wa i in ca yca wa i in av, y can wa i l an y can aan Yu can -i y ca ii, a all i i wllbcm clar Y ca ak a yu ca cmmnca Ta i Tru Ta i vi

i I i mi y icly F a y n Wim Fr a y Div Qualii Y nFraranc a Tranc a ai I i Qa a ar rib a I Qa mr n , i Wim

m in n wn yu appy DvinQly nd n e kob o he eeny w ni univ vy,may b n Y can ak wi vy. Ycan mak ar i p an al wi yY ca cmman aa cm, an y can

ak r Wa ar y in? Y can llSaan a ay Wa i i Wa a yi Y m av any lWa i ma Y ca ak im Yucan ca an a, Wa a yu ikY can call mn an a, Wa ar

65opy tePa


66/152

you?" ou can direcly al o hig They willae form and e you Thi wha we doThi i wha we are ou cn do hi

Th wha Diine Widom i my brohernd hi i wha he Truh i Thi i he DivinePower nd hi i he wor of he Prince ofod. o he oher ecion. ou have o un upide down and ee i lie ha

It i diflt, t e hae ot our ifhe oher way aroud Tha i he meaing andha i he way he Truh i. hi i my peronaeperiece

IO

uru Bawa would od doome wo inhe form of a ong?

R BWod can ng from you my broheWho are we o inih inging abou Him?

We can no do ha Wha worhip od i odimelf; wha paie od i od Hime;who now od i od Himelf; whomedae upon od i od imef Talngabou od mu alo doe by od and heone who doe od wor alo ha o be od

oif od i o be ug upo he i iodwhoha oing i ll of i wor i omehige ha o complee ow ca we doi? If we ryo do i i i wrong here will wrong hereowe mu y, We do no wan od wo.ou mu doou wor ouelf hen all he

Copyrighte marial


67/152

fal a red from i wll of Yo. lt i tmeti of me."

We ae o e ea e of ou et

t sposiiliy ad te we ca e-a Oly te a we ee

SONG0 God, ay Yo coe

S he Hea wi ge And povide s wih Gace ha Love ay oze ohS ha Yo Gace ay showe pon s,Yo have o oe pon s 0 God

0 he ne Godo is able o know all hoghsUnike he lesse godsTe devas and he nisAnd Who povides s wih His Gace0 God Yo s e pn s

0 y God, 0 y GodMay Yo coe nMy dea eow behenS ha Yo Gce ay esonae

hin hei heasS ha Yo Gace ay esonaeWihin hei heas

o is i ha can paise Yo God?Who is i ha can sing Yo paises, God?

opy E a


68/152

0 he e ne0 the ne Who i evewhee,0 the Gea ne,

I i o Who ha to come, 0 GodMa o com o

God the ha o oe. God, o have o come and reide thee

d ma bcom god,o hat he Hea w be oozgoh with or GracSo that i w com bowigForh in o wavf or Grace.

God ma o comTo ado or he iha we hav commitdnown ad nowng0 m Fah, m dear ahe0 m GodMa o om on to ardo s

0 God h Hat ha o oe0 God the Lgh of h Go E

Ha o hiTh Gnoi E ha to onAd he igh ha to hine0 God or ov ha to oa the hear0 God, o have o com

Copyrighte marial


69/152

v hv d w f v hv d

h v f h hWhh r h m0 Gd 0 Gd wh d wh rd h f f M m p S h CmpW pd vwhr

0 d Wh x vwhrWh w v h d vr ph

Wh x wh v hd v ph hv m h h f whh d wB h h

w f0 h O wh dWhr h md 0 h G O wh xWh d f0 h O wh x 0 h O hv m wh h hrd p wh Lv

Ev f m d mOf f p

69Copyrighte marial


70/152

Are performed in Your Name,f Your Qualities if Your ForbearanceAnd if Your tience do not come

Is it not tre that Your GraceDes not ever ome?

Gd, may You come perfectlyUpon the straight pathTo on s ot.May You ome in the speehn the tloughtn the hearingIn the smelingAnd in the meaning

In all of these thingsMay You come and be with usO God

God, my Protectorat is needed within the eye isYour VsionWe need the Grace by whih we ee nothingOther than You

n our eas we must hear Your soundsAll other sounds mst be cosed outAnd we must heare Sund of Your GraceAnd cease to hearhe sounds of ignorance

my God my God,Within the nose we need Your ragrance

70Copyrighte marial


71/152

thn the nose we need Your raranee have to eperence Your raranceYou Quate

nd obey You, and be obedent to You,And folow You untl we reach YouAnd embrace You

od may You resde wthn our tonues that our speech,ur words,And our sounds are Yours, that we may speak Your wordsAmonst our frends and relatvesAnd ncrease Your race thereby

my od You have to come amnt usAnd resde wthn our tonues

A sdom wthn wsdomA Love wthn ove,As the onue wthn the tonue

A the ht wthn the lht,As oman,May you protect us,ur dear, dear odur dear dear od,und of ompasson,

he taton o rust, rend,ur rnal LordMay You race us today

od t s Your responsbltyTo ome amonst us

71Copy E a


72/152

Gd Ldh c h va abb/ Aam

i pb m am Am m w bhAm m w bAd pc hm a WdmW m m hm

W maa mAd Lv ad CmpaiW pad am m.

Am Da cm ad pc W

Am Ama Rabbi Aam.

LEX HXOGr w w

ev w W b w ?

U WT b w b s w c I v wr T s p; h

I T p

7Copyrighte marial


73/152

r f r Awr w s b wr

u T w m b I s w mmsrb, brs m wr Wvr w s u g r A mr w r u , m r w b.

X IXONT r

sR AWA

w r

r b m b w r. r m w m s f f,w r w Wsm w c m br

mr m

w r ss w rs, m rs b b b cr u s r u wmr m m mr

s fs m v Wm r r; rf m u

73Copyrighte marial


74/152

IN RVI W AT

KQED RadioSn Fiso, Oo 27 1 973

75C ghtmata


75/152

W NOKaaa W ff i ra wi ui ad a

paa awa f ur wrdia ad ur. W ar a u wad i, ad a aa w u ar wa a b divdw w wi i. ar i pa f w, par f wr W

ar a a Bu w d w i?T awr i i Yu i u wr ua T u b awa f viabpr f vi f iuT da, w, ud iuib ir ad ir ui a a ri i T a r a widvari f qu vr' d adiffr, ad vr i a a diff aa a wa ui u I ui ur w ir v wi u

wr u ar w ad wi d wwr b fr u u vu ward i Ou u i vi i iuu Bawa ad Id i irdu u aprd uru Bawa Fwi, i i w wi irdu Bawa

IT BERI awa dffu r rdu

uu Bawa ' diiu' ipb a

7Copyrighte marial


76/152

i Gr Bw i w r ri rwi I

i i iB x i r v i A r i w r ri r v r

i b ir w w I i b Gr Bw w ivi i w i w ivi i w i wr i i Ar

wv br i i r b , I ' i w w i i r G ivi i rw iW Pi A , I w vi i w r

Gr I bv w ww i w r wrii w, w i w br r ii ibw w w w w i w wr wrr B I ' biv r w w i wr i r wr Tr w

, wi , I rri I

Copyrighte marial


77/152

u w wr bn uris, sn fr uru i A nws s ys ' f

rus n i s. I ry nsi i inss r Bu y in ni in wi b wwn, r ws yin i rir I w s is r ny pyin, s I w inr

wn s Gur Bw fwrsT is nn is is

rs wy I sy is s ipssi ry sy w Gu isi fis i, isr r ws si I ni r" br sw sy r ins ws i n su f is i s ius s n ry w is ps. A fr f s yrs fsyi I b i u w y y

is r ws s sr i I n nw ws r brispi ins n rs rus is w us p r n ws firs s

As i w , I b usn

s w f s si f s s w w' n w i fruny i srs sin in ni rss isnssry r f s ss is,

7Copyrighte marial


78/152

y ri r W p r r il y l i w r y l

ri Ty r i.Nw r i y i

W li rk fw i f I r ii W E Dii w lk I r y r w I wi w li I w G ll i w f wy A pyi

w l li f w w l r i r y w r Tr A i r yi l I y w G i ipy H O w i i

Pp y wl w yr w py wr y y p li i

WI NOFK y M I I

li T I ppry w w Gr w i w r lw iGr w I y p f Wi

79Copyrighte marial


79/152

I w wri y p w W b wr

r i y

i i piW i

U WTr r k f wi k

i f i T r

wr ri firf iri r f T w i if I y f y i Pwr i I w w wi I fr Pw

O i f i i f i f r i i Wi

T Wi i

' T Myy TMyry T Tr i i w i wi w wi W r I w r w w

w wi iTr i y p r i T rf w ii i wi y

Copyrighte marial


80/152

deriptons o tose tigs Tat is te extentof itelligece ve a snae as tat feelng,tat aareness, ad that ielect e money

also as the same tige ed reslt of ineigece is

pilosophy and regio Te iges pointte fnal poi to ic religon adplosopes can reach is he ielect Tis iste level of consciousess a exists in animalsand all ohe higs God says hat, n all of temay creations He created a o those tings,and e ileed out e most vauable Treasure,His Secre. Tat Secet is Ma. God's Treasueis Ma ad Mas reure is God ll o the

Wealth of God is i Man and all of te Wealtof Ma s i God. Te Cosciousess iccan dersd is is caled "Wiom ThatConsiousess elogs o Ma Tat Wisdomests oly i Ma. Woever is edoed ittha igt is cled "Ma Tat is a eyod

the oders o elgos ad pilosophies It seyod te 64 ges at are involved iceatio It s beyond he stages of aiaia yoga te fist tree levels o spiritadevelopent] It is beyod tat ic is called [ofe csideed th fil s spi grot

The et evel o sciousess s caled"Estimate, o Jdgme Judget is elevel of cosciosness beyond intellec That ste rocess of estimaig: Were ee you

81Copyrighte marial


81/152

bee Wee hve yu e w? Whe yu dg w Whee e yu gig g? W s f buidig is hs [bdy]? Is i

desube? f w hs e de? Is isehig is subje geee? s ie see eses? W is e we dw is e geee? A I he eh A Ie e? A I he we? A I he i? A ee

Aye i d sepe ie hisepe i d ke he Essece wi T Essee s e u ke u igT s wh e f Gd We hve udesd wh kid esue i is Tudesd e esed he - he pwes wih Wisdhs gbeyd e sepis f es egs dscipue beyd pispies d beyde ses f aiyai, kiiyai d ybeyd hese ses f devepe I s

beyd hese higs A f hese beg se se e ge fe hey e pt e de f iehe ges sexupesue d he higs h we d wihseves i e dess A he dkeys dhe ses d he hses d We s p-

eced usde i bees eceWe s de usde bees hevus s d he kwedge he s Theat h we pe iside i e dkessbees we i s pefed uside

8Copyrighte marial


82/152

Wim i by th ct.h i ki ccu -

c wh t phyc mt t

wt h mt i t c th y mi ycim h gc I mi y cpti t t i rth i hr A t pp cit wh gm t t wiithi y y i mm I i tmuum It i k It i u iu It i c t gc tpht h by i hug t It i I i ug y tht prm

hm wk ik th hkmkty] which ytig c Whr i i it wi hk i h mk t y Whtr tt ywt wi k h mk it yu. y wt wi hk mk it

yu I y w m it wi k mk itf you you w mh wihk mk i yu h by ht cmpy Ut i Riht t i m t mih hi by i pt mi.

y h t b wit t ixtt ciu Dii r AyticCciu Wit ti tt cc- y mu yz spt ut u-t wt t iti t rt

. yr gt r al


83/152

hat e e f te eart i, at te e-ergy te eart i te eat perate,at e itati f te earth are at te

eart an d, an a t f hue [dy]hi i Yu ae t ndertand te ualitie fte eart in i ay Yu ut anayze adfin ut it alyti Cniune

endy at te qaity f fire? Therei i iide te y It u ate ta in I er eerytn he fire eitWhat ae it qaie? It rn th he gda he el t ay, I ! t ay, "Tere nthig greaer ha I a r d and in g t trie urn G ad Hi Le I

urn eerytig I e driinate eteen an eil It haefie ad te . Fire ha 8 n pe te eneie f 8 er Te earta ou qarln ten and lierih ae he er o reat. Fr fie tere

ae 008 energie lain te .In ater tere ae te nd

T he eaatn f y relgn yrigio y ae y rae y hildren yuilren y e yr le Waer aitainhe n f eat ut een hihe te o the eetery There erin arnd te energy o ee hie fr te eeery

hen there e air h an e aledte in the ney in It a ,8

Copyrighte marial


84/152

id o aigy O a 84 aiic odc dia oy djm ad i aod bca o d

o iio Bt md at ta d o t ai I cam o gog to adcoig ac o t igdom o od Tmid aayzd t gi o tmid mt aayzd t aco o id b aayd Ad aayi tb do t Aaytic ocio

T t mooad t a t coo ad a tgitt t b aayd at o coo ad i gcac m aayd

i ta a tig ta a coaid i a a i acacocd o g tat a coaid i at T g a a coaid i tat a cocd to t I yo ato xa a cio to a yo ta om

t a o a yo a o oo a ihh t f h a a cocio i t a ad

t a a a cocto tAog a coctio o t acot x o t t S a o t g iaty to ta A o git a o ig acoctd to at A o m go ogcag Ad a co i cagigom i io ad

85

Copyrighte marial


85/152

nsod ays a tas dnos a dint ts s o sion Ats tngs a a conncon t at

T sun and moon and stas a notod; ty a a aspcts o at adcaion

s anayss as o b don and ta

separaion ha to b recognzed. a tosay Tis is notng s not any o tsins Tis s not a od is I anayzt iin Anaytc onscousnss aning b iin Sou is tSou pt It s ods Mysty t s Man

sitc o t So s it od T igt otSou s in t body] n sc istund o tn t igt tuns o od Tg gos to im It as co into danss o xain and to adia outad Itas com so ta it may ndsand t

Sct o t Fa and to an in tis unsy o t od Ts anaysis st b donit Anaytc onscosnss Tis is at Manis is no any o s ot igs Tocogniz t Sou and to accpt is ii

isdomIt is ony i t So is no ta Fa ay b non T s a atonsi aconnction btn t to T s aconncton btn Stc and gI is can b non tn t Fa can b

8Copyrighte marial


86/152

y t t i k y d i t T d-tdi it k u Ft ddd d u ttii t MGd d-M t b d Gu ty d ciu

i u Gu b? I t i

b t I t i b y ni b in i t b t F i t b n c b bui Fi i b F i t b i F t i

b ui t b i ut t ity Gd i b i.

vi v b i i b i bc i b i i T b i i Pcu i b in i

ci b i i utic i b ii c i b i d ui i b i i Tu d I t F t i t ivi ity tb Myty t Su i it T S t Gd v T i y cd d

Gd d Gd d Gd d Gd d

Copyrighte marial


87/152

blak no yllow no wt i o unt oon o ta i o shiyiyi o y oly i Co

paona o t i uaity o Copaioa o a i alld God a o ti a b undtood wn allo t ti a bn udtood o byo w ualiti a bn aptdt tat wi b i o" a ad Tau will b witi a Fo" i autywill o i auty wll o wi ayMy n! T Fat wil ay y , heice Gd My Knd y! MyKid y I ive y My Kind

T udtad o all ti idoIL NOFFE

I to b t utio o uu todtoy t o ad t all o ti o

U AATa u ut w you i a about auu you u alo alk about dipl Ia wit a book i wi o pat plait way i wi to o uu Ion pat o ta boo Dv L Wd i a analyi o uu An panaton abou diipl alo i tT aaly o ow any dit kid odiip t a and t analy o oway dit kd o uu t a a

Copyrighte marial


88/152

gv t ao aot bookwit Tami ad cad G Mni, wt paato abot t G i giv atboo a o taatd t B xpaaio aot G i giv it oad it o w dtad

vig i a g vtg dtood o av ta oco

t w o mc to a atv w a o b o wit tatoco i i w av to aaz adxact t Sct o God at wti t acc God Sct wi atocio ad w t dcad Sata

c T Sct o God i i a caio o God T od o God Mt o God xit i vtig o aiz a w o bgi o cogizo Fa o w a A Fa!" Ha giv c atd v o aom. w xact ta Sct w wi pai o Sc o o x i al ot iv B wi t i t Sc oo a t i ao t c o maaio ad o Saa ct o Sata i S o o a i av

A o a witi God at t tim o bgiig bgiig Bo mabgiig Aa wa i dak ad vig wa coaid witi Him vtig

Copyrighte marial


89/152

wa otaid withi im Th iht tha icad th oo appad om witi im atth tim wh wa alo i i Mditatio

Bau o i Mditaio au o ohip bau o i Pay t omplt th tio tha cald hoo md om whi im It i a Ltwi am om withi m I am omwiti i t Th th wold o

dath da o t biibiinpaatd om m ad t im dan aw hat it ad wa dipld

Th t Lih ad to od 0 od hi th wod Loo at th Eami hi 0 d allth atom y inl atom pai YoLoo at that loo a loo ad ooh; yi am m Yo ad pa You t i Yo whom thy wohp yha o om, but hy a mo All hmomt ibat Loo at h It i You

whom hy dcib Al o th thi hamom Yo w alo that dao uh a o m wthou ozi adwithout hai all th od o a itat mo oo at thi" That oo whic icalld th ctio ad th Pu Liht how

thi to od ad tll im hiIt om om od, ad it how thi tood od oiiat om t binilbn, and da alo oiinat omth bnl biin h apct o

Copyrighte marial


90/152

dake ad he ape o Saa aso oig-ae om he begiige begiig Theyboh ome om im Beaue i ome om

Hm ad epaae om im, i i aa odi aua Iuio i aua igh i aag i aa I a ameom im He madewha epaaed om Him o dunia hewod e diaded i Ta i e wod The

He beame Lig A he uaiie o odame a Ligh

i ao e ha o a e uaiie haae wii u he a oeio wi heuaie o he Puiy o ha idom ome

om wi u, whe a emege om wihiu, we a igh emege, he i auabegiige begig, eah, he body,he eah, he ie, e waea hee aua,eemea qaiiew epaae ou ad goo ha ohe ide

e oy od wi exi, beaue oeaiie wi be goe The qaiy o heeah,e aiy o ie, e aiy o a, he quaiyo wae, e uaiy o ehe ad o he u,moo, ad a, he oo ad a he aaihig w move away The oy od wi ex- e dom aive, hee ig wi bedipeed ha way Ti dae wi bedipeed Thi opo dipeed Thieou ove wi be dipeed Ti u wi dipeed Ti ae oioue w be

1Copyrighte marial


91/152

dispd. Th dirns o yo nd Iw dispd ny th uiis o odwi rmin Th stnic uitis wi b

dispd n thy hv n dispd,thn ony od wi xist And t ht tim, isd od.

hs no wi H hs nochid H hs noorm H xists s ight or Him thr is no tor-por or im thr is no omprion For i

thr is no sishnss or im thr is nohungr o m thr no inss or Himth is no ging For i thr is no ngrFor thr is no sin his is th wy it is It isik this. hn hs vi utis rdispd in this wy, nd whn h urtycoms, thn tht is th Pity tht is th oo,tht s , ht is vin isdom, ndtht is r Tht s od This is th wy it is

NK

I wondr i w might sk ou istningudinto s som utons ouru Bw.

U BAA thy sk wis ions, ustons tht

wi inrs undrstnding thn w nswrthm

CAEHow n w d with niis tht w

r conrontd with in i?

2Copyrighte marial


92/152

GUU BAAhe u ee ie h we hik is

sueiis huh bu, we mus cside

he es is suei I hs bee seeh Gd ves evee wh h eeds I hepesece Gd wheve s h we w,we c sk i Bu we cud be ski budes h we c cy e sk ee e sk d e s ices esk ies e sk chide e sk ve i u ives I u ives, sk myhs ike is w whe we sk esehs, he budes becme hevy usThe budes becme hevy he mid

cy he he bude es hevy e mid cy, he we k i d we ebewideed d cused Ou mid s hebiiy sk his h wi pduceuhpiess

The mid is mkey s bby I is

csy ski eveyi h we che wd is museum h is ced he mids bby d wh is ced dese is dhe his bby ks hese wdeuhish e hee i ies d cies The me hi mem y shw he y heme i wi cy syi, I w h I w h w his I w hs" As we eihis i i s sks his we ce his is wh cuses iey This whcuses suei This is w uses uhp-

piess The hee e dicuies u ives93

Copyrighte marial


93/152

t i wy o tv th idk o whtv t i t h mid tdi o i nd o thogt k o hi i

wh w mt nyz with o dom I,whn w yz it w o idom, t ovto b ot ot t w mt t t i ot ot oin t w m o m onto i wth th oion oidom htv i t th mind k o,it i om h tht w v to oo it wthidom Th mind w y I w th. Thyo mt y, Sto Yo ty h t ow wi bot it" Thn it wi y I wnomthing ." Tn yo m y StoYo w th! I wi d wth t " wi k o omtig Yo mt aySo wi giv i to yo I i o yo owit. hi i wod, myto thiwod nd w going to giv i o yo." i th wy to om nxiti i

to onto thm wi idom nd to go on toGod. Thi i h wy to do i

O wy o God yo d bot ti d " i bot ht i d hwod n on o iio It i n o o

iion Yo hv to ow o t onwith dom Yo v to h h nxtynd nin ind w t o o hbo A yo v on th on o t mid, th o o obn d ov nd

Copyrighte marial


94/152

oao to uh ac a th uhai ad ati tha h id bigad a th i ad dt tht co in

i Puh ho thg bac ad ow yoowad ta you owad

It i oy h tha w ca co thi ao io It oy h that w ca ocomha ad axity You ha to hbac a th uhai ad axiti thaco ou ha o uh hm ac with huai o od ad with h Foaac ood You ha o ud you o od who cad yo od ood o yo Aca ca oy wgh wha it ca wigh A ca

ha i aab o wghig 1 od wi owgh oud od ow tha whocatd you ow you caacity ha giyou what yo ca cay It i bcau o youigoac tha you h ta o thig thatyou caot cay I i you di ad yo ut

ha ha ad yo wa o cay a o tht h h y d o cay It i ot th ut o odTho ut it dow Sud to i, ad wiI oo at i wiII g you a oad thati aoit tht ca b cid, d tht iaoa to that ca My oth it wi good o you o do that

SECOND CA th choic o that n iuion o

95

Copyrighte marial


95/152

icua d a dy karma ?

U AA

F uma Bg Su ad d i dy km a called karma i a ac yu bdy I ac yu id I i pt o t ai y i a a o yu gd I i pt o you y m pt y bdy i pt ui Saa ad Ti i a i cadkm. I a t o a ycd y b ad yuudad yu a ad yu id y ad yu udad yuFa ad i yu udad m yu b a i a a c i d karma d o diy d a a d I ca b dyd I i mig a i aay im

d I omtg a i I Yu a to udad punas, t Tam cu

y abu i d c ducig id a ig Gd I a a y a abu kauma ad

thium a a kuma adthium/ i a a Kia ad i i a a ic i t mid. i aid aa ecbd a i ca m i ca o

Copyrighte marial


96/152

T m th i p tmi th b It thi mid whi i drinkig th mi m thi bt I tct cd

hn i d M d t n w wmn Th t ht wh h ti h mt i h h h xy h t t w d i

T y di n pig nAthyd dd pt T< n mp F i t< d thi n pt h h

wt d th y t i w n h i n d hw thi n h w n n h i tg I i n h i i iin

it t h pyig t py fute d ate he w n Ai i nwn k T b n tt Bh mw Tht m th w pt thidy w i pwg hi wd wit m bdy i d w It i d w hidy h w tt pwig hi wd wih Ti w wih gz dth nt t i h Mhvsh Ti h npt hy md iu

97Copyrighte marial


97/152

form Th drw vario pitur o xplainthi point That i th maning of hi That ith maning of th xampl whih h

howd on h ouid It du o thxanation of onl what i otid that thiwhol uion about fr hoi and hinvtgation of ama ari

It i for thi ow that an agmnt xitTht i alo h ooi to, h

oopatv tor of h ho or h iound in th ind ana xplanng thih ta abo what i nown a ama andma Dir ad ama Th mind ald humal Mnd and dir ohartd ahing o od h aid Tha thr a od W mu oo o Him

Th mind aid "I am going to ah n thhavn to whr od

Dr ad I am gong o arh withnth dph o th arth ad arh-

ing n th dion o xua par xualplaur i what i mant b th dpth of harh. Di i arhng in that av of xual plaur Whn dir wnt into tha avto arh for od t arhd throughout al ofh gam of xal paur I arhd

throughout all of th apt but God wano thr On darn wa n thrDir found onl dmon and dan andhl. Tha i wha t fond

Tha whih i ad h mind arhd in

Copyrighte marial


98/152

h pbl ar n wha ad hhav." h vaio ar h i,philooph and oga aa a ad

oam da, mi ad magial of hhig ar i h ralm of h ar Th midahd for God hr Af ahighogho al h havn mid il did no God God wa no i oga or n m or in

a of ho hing Thmid am ird

ad aid I did no God I did no Him mi I did no Him in da I did o im n ha oga o n ha dvoio or iha a did o m n ha maa.

ha wa h id go ird ad am

a Dir havng ird o al h xagam ao am bahn h nd ad id o God"i gav hi rpl: hav arhd i

a h dph o all h arhl world in al ofh pa God i no hr I did o

God on ha pahh d ad ow abo ou Dd

o God wh o wn?Th mid rplid, I hav xamid all of

h in a of h ar al of h magi, allof h dvi al prai all a and oam I hav xamid al ofho hig. I did o God i a of hopla I hav xamind all manra allmdiaio God i o hr"

h h aid Oh hn h i o Gd.

Copyrighte marial


99/152

Oy w f s h" is wnmid d di b sr s o Mid d di m v

o o mg v is h h w d Tis is w mindd dsi r

Ty s o o d f hs imgs u n n B s o if d

h d hs gs, if m frm ow Th Lii d So T h y hingsh m do o o if oo ow s h min xsS is w d wi b T hw wi

od " Th h y img f d y y O sod i i y r d hma a i god i a a ad s " a arou h d ha sn his if hr" Tn

h s han d pdi ad a i Pi Th sa d Pa" Th giv i varius ohr namssuh as avaa vaa nams i haThn h s a dog. Th appa o and sa," d, od s his h w ou r Ar

ou wha is ad d, ar ou od, d,od ar u d hn h s a hn ands " d is hs h wa u a" Thn s a pa Thn h m a paoimag Thn y s in hn sr

1Copyrighte marial


100/152

woip lion u did no odTn ow d m no owgod T o d m o

dok nd m omng don T row nd m ow Tn i d m fi, nd r o worip i. T un ndn o worip u nd ,0 wT moon ndworip i, nd , 0 -w Tn r nd ll od, nd r o worip , ig, 0 w

Mnd nd di d vrng

w o d ino god n or of r no W i od, w odw od w od mnurdfour udllion oud god T ll ing god nd wop Ti i bod T bod

W md i lo T rm e bewee hese w lluion I i for wo ng xi dn Tir onon w d w illuon

T do no ppl o Humn ng Soul of Mn i g I no b od I om r o now S ofod o ud in i univr o word op m d o o on T Son of od

101Copyrighte marial


101/152

ha t ba t d f thi ndtth it i nh Th i n dtin thr in aa hat ti i f th thin

that ar bj t h armnt f drad wh ar th wildad ab dtin ad abt aaThn hr wil b am bd r If abih a nin with Widm thn wl ablih a nnin wih d Ihat nntin wh d h thQaliti d w m d' Qam b wthn thn wil xtfv Th wi b n limit Mhild it d f an ndrtand hi

WILL NOFKTha i a batifl anwr W hav

anh all that ha bn wati tm tm

TRD ALLRf nn f th aana f th dir rth mid bri abt ti viin f d what iit that will bri abt in m t nditin fmplt rndr t th r whilminat in that viin?

R AWAY nd Faith Y hav t th

Qaliti f a tr r and nd trrndr t him Th Qaliti w b th

0Copyrighte marial


102/152

Qualities f d ha wll exist wthut aana r tris t wi be the Wr f dad the Wrd f d will be he t wll besethig withut bsies t i t busie e wil be wrig but wtht abuiess e i nt n busie That ru wilnt be seeing ur hel e will give uwha e has ad the he wll red Yu

have t have lete ah i n the uru whha aured the Charateristi f d Yhave reeive the ivine Wis tat he haswh ath Certude ad Cviti t is thatWsd ha Ciue whih disllshe dares trr f hat aress is

dielled u wi ee ur rigial r see that rigal fr u wll w urather f u e nw ur athe thehee w be n uhaie fr u heewi be Divine Light That iwhatthe tue uuwi give ndersad thi

FFKere ae tw uetis here that have

e i whih ae ite siilar.

RT CALLR

D u give iitia r eerene f theDve wledge that ur diles aar whe the ur is t reset

T CALLRMa aters give exeriene f ier

13Copyrighte marial


103/152

t o sond as rsthand onta wt theword or the netao e or the ve some experene o the openn oaa W don't

ou ee he need o ve ths rsthand ex-perene?

R AWAYes sh tean exsts I w e ou

about t The thns that o have taed about

and the hns ha o have done are what Ihave aso eperened I ave earned manrasI have perormed trs I have aso earnedbon and westn I have earned ow toperorm man nds o mraes I have earnedvarous was o ben a swam and manua-rn detes I have done a ot o ma I avemade ns out o notn I have donevaous rs and ave peromed vaousmraes on ao I rormed maes Ihave aso stoen hns I soe some oranes at

one tme I stoe orane rut One da I washunr and I soe some bread I aso pnedpeope I sed to do a ese thns on ao Iave doe a ot o e nauht thns earned oa I earned varous hns aboutsenes and varous ednes and erbs and

hea I aned peope to eaers and tob exorsts o wthes and demons and soort I eaned a ot o tns e hs I haveben n the orests I ave been wt andnown the hunters o e orests I have been

Copyrighte marial


104/152

w nd nwn nibls. I v dn lls gs

W dd d l s ings r I ddl s igs n d disv d Y srigl s rsdd d m d I is pssib I dm grs sp ll s mrs

T gs I v nrd i ngs wi v rvlld v v mn nw gs vr wl I s vr wl I nw biiis md I nw b pniig I nw lilbi b ving. n s igs

wr n s I did n s dI did inds gs w ssidw gms I ws gr r pp rligns wi A m ws sp A nr im irg I ws g swm plgv m l s ils s s swm nd ll s b r s ivi Wisdm In sm gv m i grws psn T gv mn ings i is m did n giv m m s

iie Wid They gve me hee ie

d ings bs s nd pmns nd mis I sd in ms is d prd nd prd ndpd d prd I dd l s ngs I dd s d I dd n s d d ws

Copyrighte marial


105/152

o thee We I wa ie a we I wa ig ad i depa whe I wa i tate Ihad to t it t wa the that ru ae

ooig for e Tha ur te ot areur e ae o e ad gave e i i-oe [e ig:

H is h R spldig f h H is h R spldig f h

I ll f h cd igs ch ll f h i His cThgh His qli f cCig s h f dT ll Lighs h

Fh cig d iisy fsig f s

That ur ow a Mhaddee. eae o e Ti e eaig: e i e Sto a the un te S to a e Ra he Su

to a o the Lgt ad to a of te e that Origia Radiae wth ta OigiaPower with at Orgia Ra That i wa iaed the Power that i greater tha werthe Rahuath opaio of od o theat wthut a T Pwr rvid a e powe to hi u thi oo ad a othee hig

H is h R spldig f h I l f h cd igs ch .

106Copyrighte marial


106/152

ht Pwr s ivs sts i n ivs s hr Lv Pr n rtins

e e eending fo Snn of e eed eing A e eceive i Gceog Hi Qi of Gce

A i ivng h Gr GdWh is th On thrgh th G Gd.

Coing a e G of God ig on eo L on e.

s his rh th Sins, r h Ws his h r h truivn Ws mn ths wrd thLgh ths rh nd vrbd nd

vhing

Coing e G of God. ae ecoing Good QiieB fain fo e

th G s th Gru h v Wis this h Th King thGs ws i t sti rs thsting bg gd ndut Gd Quish stg gd ndt wi b]:

07Copyrighte marial


107/152

Fting er b ttig ff te pwerf [teni the lwer eetr peng

g the end er b ting ff

the pwe nd e pll fte lwer peg feinFig fr the thid er b tting ff the

evil d pi litie ineritedthrg he vel

Ftng r te fur er b tin fthe hppiethe e d ile ndwrd peueeperieed b the peing the mut

tng f te ifth nd i er b uttig the neti t te rgr f theeth wld mel d he en tthee lie ht re inhe hgh hentil

ig f te eve d eght er bting f the pwe f he n nd the mnw re i e ee wih re in the

pening f the ee The u i n the ighee te mn i i the le S here i tigr tw e b ttng te pll te ge the ee

Fting r the ni d tenh er buttg f e pwer the er whih

eeve d epeiene bth iur dmteriu udCu ff the en i in thi wFting fr he eleveth e b pening

the e Widm [the third ee] he Ksi

Copyrighte marial


108/152

the Eye of Dvine Consousness, God's ightFasig or he welth yea by sing the

satio o the ahe te Ac [te ax o the

head]. Te Omnesence o G in His hoes tere.

Having ased fo yea ike at havgudersto tese epaatios my Gur se Gu who exlains hose thgs hat is my

Gru e came ad e gave me hat Gace t isno with hese (woldy) aspet at you can sim t s no wth these wordy ase tha teGrae can given

Te Wod is Oe Word Thee s a Wodtha He gave "La aa Aaoo Thee s oth-

ig oer than You o ae ah" e is heOe who exsts hee is noing ese I am otThee is nothg tha s equal to m

"a aa ee s nothg oe thanou

Aaoo" ou ae laT sd s s "u A

ow ds that have doe? With he eagog o and w he Soul oaig thamovemet o "a aa has stat rom the toead move thoug al o the 444 eves in e

y Tha movemen as o ake lace helood in the seven kinds of tsses he sevelayers o fes, and in e seven ayes o sha movement has to e in eve har oi-ce ad in eve e of e y he moveme

Copyrighte marial


109/152

o t ond to b n h m w omight n n rwin on or bod Yohv o l nd b wr o in m

w o hv o now tt word n ht wh lng to om p o th om th to nd tn dnd to t nori Fling h o now ht th i nothn otr hn o Tht i w th htion h o b don

Ti oint o ivin onon i odto whom o v ndrd A od t onl On who xt i omnintvw o onion or Wdom

h o t point o v to dw thbh n oo I h o wiino o hrt r i h n t I i nown ot lowr o oo owr o h rt In t i t Flowr ood onion h Ro I n t tr i

mo hrh In tt h indrbbl hvnl ngl vnl mngr vnl prophtDivin ProphtMng I no bildin md o rhIt i not biding md oir I no bild-in md o wtr It i no blding md o

i It not bilding md o olo It i no bilding md o n o t tin

it od r wi btth bding Th i h h i thri Kindom tr i ngr

Copyrighte marial


110/152

ere. i and i Sain are ere. ane abriel iae rael lrafeel,ni r Na and al he anel ae here. The

Day o Jdmen he ay of ife oe whoexaine hoe in and hoe wo examineal e reord are here We ave o ae hiWord o a plae " /aoo o areAa" Ta Word ha o be reied n haChrh Ti wa He ave me.

Afer a hi Wod ao be reied wihea breah In one day ere are 43242brea. There are 262 beah aen n.Tee are 262 breah on o I yo r-render hee 43,242 reaho im hen ha i

Payer Th i my Prayer I yo beome lieha e 8nivere will all be lie a par-ie wn a parile whin a parile wihin aparie. o will be able o ee all a heworld wi e nae o arry yo en. Theworld wll no be ale o ary yo hen The

word and he 8, nivere will beomeesperate in yo eene B i yo do noreeve h yo will have o arry he worldand yo wil beome deperae o have onderand hi and eep hi Thi i fo myre hldren f hey ome on he rih pah

hi i wa I ea hem. Th my peronalwealh

Copyrighte marial


111/152

I W AT

WBAI RadioNew Yk December 6

1 1 3

Copynght fanal


112/152

IONThis is x ixn ad w hav wih s, is

mrnig uru awa This is h hird im ha

h has m n prgram, whih is nusua has happd his wa baus h is a vr,vr uiu bing. Sudi C is ull a ppl uru awa is siing aing us a andw hav bn siing ui wih him. Andbr w bgi, wan sa a w gs a

I nw uu awarm wa I har, sm p i Cusd ma a rguar pigrimag ha hm hrugh a ain rs Ad rwi an ld ma id appard hmu h rs nid hm, and

nid him, ad h h i disapardagai Ad n im h sad g nugh rhm gag n a vrsai Th amndus lg igh and Wsdm m-ig rm him and h asd i wud visihm smim h did' nw ha his is,

r uru awa, h nl wa a h mvsWhn smn nvis him smpa, hms S, a up ws lar, ir sur-pris, urnd up a h wn whr hsppl livd

m r h gard sm suds

and h mvd Jaa Tha was ir arsag uru awa was a d man hir asag and h ls li a ung hild da Il nhing mng rm his man bu purs lv d ad h rai mas m

14Copyrighte marial


113/152

hin f S aaihna r Sri aana a-harh, vr uh i a ag f h hightdr and han havn fr hi tain a-idnt r dgn tha hw brght hi an nnwn wandrng bing in frt f ln t thi it thi unr andnw thi rad tatin tda I' i a-abl hat a av a han har hi

t uu awa i ging ba

Truth & Light

Documents

Transcript of Truth & Light