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TRESILLO A RHYTHMIC FRAMEWORK CONNECTING
DIFFERING RHYTHMIC STYLES
A PROJECT REPORT
Presented to the Bob Cole Conservatory of Music
California State University Long Beach
In Partial Fulfillment
of the Requirements for the Degree
Master of Music
Committee Members
Alicia Doyle PhD (Chair) Michael Carney DMA David Gerhart DMA
College Designee
John Carnahan MA
By Andrew Acquista
BA 2000 Humboldt State University
August 2009
UMI Number 1472279
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ABSTRACT
TRESILLO A RHYTHMIC FRAMEWORK CONNECTING
DIFFERING RHYTHMIC STYLES
By
Andrew Acquista
August 2009
This paper examines the origins of the rhythm known as tresillo Through
transcriptions and analysis an examination will be made noting the systematic use of this
rhythm in musical structures from Africa Brazil and Cuba This paper also explores the
roots of tresillo as stemming from the African 32 cross-rhythm and the evolution of
clave from the 12-bell pattern Finally the challenging aspects of swing in non-
Western Afro-centric music are discussed
A variety of sources were used to gain the necessary information about tresillo
and the music presented books dissertations and journals written by
ethnomusicologists interviews and lessons with master teachers and information found
on the world wide web Through this paper I hope to provide insight into more accurate
performance practice of the rhythms presented and the evolution of tresillo and clave
which is relevant in a musical world that is being ever increasingly blended with different
influences from around the globe
PREFACE
This paper examines the origins of the rhythm known as tresillo Through
transcriptions and analysis an examination will be made noting the systematic use of this
rhythm in musical structures from Africa Brazil and Cuba This paper also explores the
roots of tresillo as stemming from the African 32 cross-rhythm and the evolution of
clave from the 12-bell pattern Finally the challenging aspects of swing in non-
Western Afro-centric music are discussed
Chapter 1 provides a brief introduction to the rhythm tresillo The methods used
in this paper are discussed including terminology specific to this paper New
terminology is proposed for the term standard pattern in relation to the 12-bell pattern
The second chapter focuses on the roots of tresillo as evolving from the African
32 cross-rhythm It begins by presenting the African 12-bell pattern and breaking it
down into its component parts of two 32 cross-rhythms It then explores the
characteristics of tresillo and the on-beat 32 cross-rhythm noting the similarities in
functions and role of each rhythm Finally the possibility of tresillo being a derivative of
cinquillo is explored
Chapter 3 examines folkloric music examples from Africa specifically Agbadza
and Kuku The instrumentation of these rhythms is explained in-depth and the various
rhythmic principles of each are examined Previous misinterpretations in the area of
meter are examined and ideas about better performance practice models are proposed
iii
Chapter 4 focuses on folkloric music examples from Cuba and examines the role
tresillo plays as an organizational structure Rumba Guaguanco drum pattems are
presented and the influence of tresillo in the construct of the overall rhythm is explored
Makuta drum pattems are presented in a similar fashion and the relationship to tresillo is
likewise explored Ideas about better performance practice are also presented in an effort
to help those interested to achieve a more representative performance
The fifth chapter concentrates on musical examples from Brazil The multitude of
parts from Samba reggae and samba batucada are analyzed and relevant historical
information discussed The different function of each part in the whole ensemble is
analyzed and the inherent tresillo based properties of these two genres are explored
Chapter 6 focuses on the way that Afro-centric music seemingly swings in-
between ternary and binary forms and how this phenomenon defies Western notation
classification Alternative ways to describe this phenomenon and ways to play these
innuendos correctly for performance practice are discussed Finally audio examples are
given to help better understand the concept of playing in fix
A variety of sources were used to gain the necessary information about tresillo
and the music presented books dissertations and journals written by
ethnomusicologists interviews and lessons with master teachers and information found
on the world wide web Through this paper I hope to provide insight into more accurate
performance practice of the rhythms presented and the evolution of tresillo and clave
which is relevant in a musical world that is being ever increasingly blended with different
influences from around the globe
iv
CONTENTS
Page
PREFACE iii
LIST OF FIGURES viii
CHAPTER
1 INTRODUCTIONS 1
Tresillo A Rhythmic Framework Connecting Differing Rhythmic Styles 1
Methodology 2
2 AFRICAN ROOTS OF TRESILLO 8
12-Bell Pattern Derived from African 32 Cross-Rhythm 8
Tresillo as a Duple Manifestation of the African 32 Cross-Rhythm 10
3 AFRICAN FOLKLORIC EXAMPLES 16
Agbadza 16
Kuku 24
4 CUBAN FOLKLORIC EXAMPLES 29
Rumba Guaguanco 29
Makuta 35
5 BRAZILIAN FOLKLORIC EXAMPLES 39
Samba Reggae 39 Samba Batucada 46
6 DISCUSSION OF FIX 54 v
CHAPTER Page
7 CONCLUSION 57
APPENDIX GLOSSARY OF TERMS 59
BIBLIOGRAPHY 64
vi
LIST OF FIGURES
FIGURE Page
1 Tresillo 1
2 On-beat32 9
3 Off-beat 32 9
4 12-bell 9
5 On-beat 32 cross-rhythm 10
6 Tresillo 10
7 12-bell 7 stroke partern 11
8 12-bell 5 stroke pattern (more on-beat) 11
9 32 son clave 11
10 12-bell 5 stroke pattern (more off-beat) 12
11 32 rumba clave 12
12 Cinquillo 12
13 5 stroke pattern 13
14 5 stroke pattern 13
15 Passport 13
16 Middle drum part for Makuta 13
17 6 stroke pattern 14
vii
Page
18 6 stroke pattern 14
19 6 stroke pattern 14
20 Ewe familiy of drums 18
21 Axase 19
22 Gankoqui part shown with underlying beat scheme 19
23 12-bell shown in misconstrued meter 20
24 Axase also shown in wrong meter 20
25 Kidi and sogo parts shown correctly 20
26 Kagan part 21
27 12-bell shown in 3 measuresof24 21
28 Kidi and sogo parts 21
29 34 relationship in common 128 meter 21
30 Simplified 34 relationship of kidisogo part with underlying beat scheme 22
31 Dununpicture 24
32 Djembe picture 25
33 Kuku break 25
34 Kenkeni part 26
35 Sangban part 26
36 Dundunbapart 26
37 Dundunba variation 26
38 Sangban and dundunba composite 27
viii
Page
39 Djembe 1 27
40 Djembe 2 28
41 Djembe 3 28
42 32 rumba clave 30
43 Gua gua pattern 30
44 Tumbador basic part 31
45 Segundopart 31
46 Tumbador part above with tresillo below 31
47 Tumbador part above with 32 rumba clave below 32
48 Quinto basic 1 32
49 Quinto basic 2 32
50 Quinto part utilizing an inverted tresillo 32
51 Clave pattern above with quinto pattern below 33
52 Clave and quinto composite 33
53 Condensed three drum melody 34
54 Makuta bell pattern 36
55 Makuta quinto part 36
56 Makuta segundo part 36
57 Makuta tumbador part 37
58 Tumbador simple solo variation 37
59 Tamborim part 41
ix
Page
60 Repenique part 42
61 Caixapart 42
62 Surdo 4 42
63 Surdo 3 43
64 Surdo 2 43
65 Surdo 1 43
66 Surdos 12 and 4 43
67 Simplified surdo melody outlining an augmented tresillo 44
68 Tamborim playing 32 rumba clave key pattern 44
69 Repenique 44
70 Caixa 45
71 Surdo 4 and surdo 3 (played tutti) 45
72 Surdo 2 46
73 Surdo 1 46
74 Tamborim playing teleco teco 51
75 Teleco teco shown with 32 son clave 51
76 Caixa 52
77 Repenique 52
78 Surdo 3 52
79 Surdo 2 53
80 Surdo 1 53
x
FIGURE Page
81 Chocalho 53
82 Fix 56
83 Flammed triplet 56
84 Commonly notated caixa pattern 57
XI
CHAPTER 1
INTRODUCTIONS
Tresillo A Rhythmic Framework Connecting Differing Rhvthmic Styles
Tresillo is defined in the Salsa Guidebook by Rebecca Mauleon1 as either 1) The
term which refers to the three side of clave or 2) Triplet This rhythm is also
commonly referred to as a 3+3+2 additive rhythm by many scholars The first definition
will be used here as the working definition for the rhythm tresillo (see figure 1)
^ Zt EacuteS FIGURE 1 Tresillo
Tresillo has been shown to be the most common rhythm found cross-culturally
and has even been referred to as a universal rhythm This paper will focus on the
historical significance of this rhythm as used in folkloric literature globally and show
how it can be used compositionally as a common ground connecting differing rhythmic
styles Developmental circumstances surrounding the evolution of the rhythm will also
Rebecca Mauleon Salsa Guidebook for Piano and Ensemble (Sher Music San Francisco 1993)
1
be examined including the distinctly Afirican origins of tresillo as a duple manifestation
of the African three against two (32) cross-rhythm2 Traditional folkloric songs which
utilize this organizational structure will be examined in the music from West Africa
Brazil and Cuba African examples will include Agbadza and Kuku Brazilian examples
will include songs by the group Olodum and pieces in the samba batucada style Cuban
examples will include Makuta and Guaguanco
Whether the music is in a binary rhythmic structure or a ternary rhythmic
structure tresillo will fit into the framework because of its inherent evolution from a
triple to a duple division Music that swings in between these western notated meters will
be referred to as playing in fix a term coined by recognized Afro-Cuban scholar
Michael Spiro as the aet of playing in four and six simultaneously The inherent qualities
of tresillo not only fit into fix but to actually help promote it is a significant realization
that can help with the interpretation and conception of rhythmic frameworks
Methodology
This paper will examine African music and music of the African Diaspora which
will include Afro-Cuban and Afro-Brazilian music Tresillo and its evolution from the
African based 32 cross-rhythm will be examined as a basic foundation for musics that
are African derived and promote the practice of playing in fix Some of the problems
with the way Western music defines meter and subdivisions will be examined and ways
to achieve a working performance practice model will be explored The Western
notational system will be used to represent all musical examples Conclusions are based
2 CK Ladzekpo Personal Instruction and Conversations (Fresno CA 1998-2004)
2
on thorough analysis and practice approaching all of the examples through the point of
view of a performer The ideas presented in this paper have come from studying the
literature of these diasporas and working with musicians and master teachers in the
United States In this light I must give special thanks to my teachers that have opened the
door of understanding for me for these musics Anlo-Ewe master drummer CK
Ladzekpo Afro-Cuban scholar and performer Michael Spiro Afro-Cuban and Afro-
Brazilian performer and scholar Mark Lamson African master drummer Dramane Kone
from Burkina Faso and scholar and performer Doctor Eugene Novotney
Before the analysis of the rhythms put forth in this paper begins there are a few
terms which deserve defining due to the ambiguous nature of present day definitions
Polyrhythm and cross-rhythm in particular are the subject of this debate First I would
first like to thank my former teacher Dr Eugene Novotney for imparting this enlightening
knowledge to me and while his dissertation The 32 Relationship as the Foundation of
Timelines in West African Music utilizes this terminology more than my thesis will I feel
it is important for the field of percussion to clarify as he did the specific and important
terms of polyrhythm and cross-rhythm
The Harvard Dictionary of Music defines polyrhythm as the simultaneous use of
two or more rhythms that are not readily perceived as deriving from one another or as
simple manifestations of the same meter sometimes also cross-rhythm traditional
African music abounds in polyrhythm and it is evident in African derived musics of the
3
New World Grove s Dictionary ofMusic defines polyrhythm more generally as The
superposition of different rhythms or metres and finishes with the term is closely
related to (and sometimes used simultaneously with) CROSS-RHYTHM though the
latter is properly restricted to rhythm that contradicts a given metric pulse or beat4 Not
surprisingly Merriam-Webster s Dictionary provides the most general definition of
polyrhythm defining it as the simultaneous combination of contrasting rhythms in
music5 Cross-rhythm is defined in the Harvard Dictionary ofMusic as a rhythm in
which the regular pattern of accents of the prevailing meter is contradicted by a
conflicting pattern and not merely by a momentary displacement that leaves the
prevailing meter fundamentally unchallenged See also Syncopation Polyrhythm6
Grove s definition of cross-rhythm appears as the regular shift of some beats in a metric
pattern to points ahead of behind their normal positions in that pattern for instance the
division of 44 into 3+3+2 quavers or 98 into 2+2+2+3 quavers if every beat is shifted
the most generic definition which is virtually identical to the earlier definition of by the
Don Michael Randel ed The New Harvard Dictionary ofMusic (Cambridge The Belknap Press of Harvard University Press 1986) 646
4 Polyrhythm Grove Music Online Oxford Music Online httpwwwoxford musiconlinecommcclLibrarycsulbedusubscriberarticlegrovemusic22059 (accessed February 102009)
5 Polyrhythm Merriam-Webster Online Dictionary httpwwwmeriam-webstercomdictionarypolyrhythm (accessed February 10 2009)
6 Don Michael Randel ed The New Harvard Dictionary ofMusic (Cambridge The Belknap Press of Harvard University Press 1986) 216
4
same amount this is cailed syncopation Webster s Dictionary provides us with
polyrhythm stating that cross-rhythm is the simultaneous use of contrasting rhythmic
patterns8
From these definitions we can discern that cross-rhythm is a subset of
polyrhythm It seems by definition that polyrhythm is something that occurs when things
are momentarily displaced while cross-rhythmic examples use a systematic displacement
of the regular accent scheme that happen over the long term While all examples of
cross-rhythm would be considered examples of polyrhythm not all examples of
polyrhythm could be described as cross-rhythm The term cross-rhythm will be used to
describe the African 32 rhythm in this paper because of its systematic regularity of
accenting against the pulse of the 128 meter9
Standard pattern is a word that has been used by many scholarly journals to
describe the 12-bell pattern also known as the African 128 clave Many of the first
scholarly works written concerning this pattern were grossly inaccurate and I believe that
the first accepted terminology was probably not the best choice Instead of using an
adjective that only refers to this one rhythm instead I would like to propose an alternative
adjective that can be applied to a group or classification of rhythms that take on similar
Cross-rhythm Grove Music Online Oxford Music Online httpwwwoxford musiconlinecommcc 1 librarycsulbedusubscriberarticlegrovemusic06882 (accessed February 102009)
8 Websters II New Riverside Dictionary (New York Berkley Books Houghton Mifflin Company 1984) 543
9 Eugene Novotney The 32 Relationship as the Foundation of Timelines in West African Musics (PhD diss University of Illinois 1998) 6
5
roles and fiinctions in a group ensemble Since the function of the word standard is that
of an adjective it should be describing something about the nature of the pattern The
adjective standard is defined in the Merriam-Webster Dictionary as having recognized
and permanent valuelta standard reference workgt10 or in dictionarycom as of
recognized excellence or established authority11 These were the best fit definitions that
could be found for the use of the adjective standard in reference to the word pattern
I will not be using the terminology standard pattern and will instead be using the term
key pattern to describe this rhythm as well as other related rhythms that embody the
same functional characteristics Key as an adjective appears in the Merriam-Webster onshy
line dictionary with the definition as simply IMPORTANT FUNDAMENTAL12 and
dictionarycom defines key as chief major important essential fundamental
1 X
pivotal Although I do believe that the 12-bell pattern deserves recognition and has
permanent value the term key best captures the role that this important and fundamental
rhythm plays in the drumming ensemble Also instead of having one standard pattern we
have key patterns that fulfill a specific role in ensemble drumming for example the
rhythm clave also functions as a key pattern It is interesting to note that one of the many
Standard Merriam-Webster Online Dictionary httpwwwmerriam-webstercomdictionarypolyrhythm (accessed February 102009)
11 Standard Dictionarycom httpdictionaryreferencecombrowsestandard (accessed February 10 2009)
12 Key Merriam-Webster Online Dictionary httpwwwmerriam-webstercomdictionarykey5B35D (accessed February 102009)
13 Key Dictionarycom httpdictionaryreferencecombrowsekey (accessed February 102009)
6
definitions for the word clave is simply key not only in the English language but in
the romance languages as well
Fix is also a term that will that will be used in this paper to describe music that
can be felt in 44 and 68 simultaneously This term will be discussed in detail and
defined later in this thesis Audio examples will also be included to give the reader a
better idea of the principles at work when dealing with rhythms in fix
As an experienced performer of these styles of music rhythms will be presented
from my repertoire as I have learned them from respected master teachers Scholarly
journals and books as well as information found on the internet will be used to support
this topic as well as relevant historical background information
7
CHAPTER 2
AFRICAN ROOTS OF TRESILLO
12-bell pattern derived from African 32 cross-rhythm
The 12-bell key pattern also referred to as the standard pattern- by many
scholarly journals when describing African music is the most widespread pattern
throughout the African continent I will be using the term key to denote this temporal
referent because the cycles of this pattern (contrary to the western concept of measures)
provide the fundamental rhythmic foundation for the music performed For example
instead of a part starting in a certain subdivision within a measure of 128 it starts in a
place that has a direct relationship with the key pattern There is a correlating place in the
128 beat scheme that can be put into western notation but the African way of thinking is
one of relationship not one of abstract piacement Abstract in this sense refers to the
westernized abstract model of musical notation abstract piacement refers to placing a
note somewhere inside (for example the e of beat 2) instead of placing a note in
reference to its relationship to another pattern being played
The basic units (or building blocks) that comprise the 12-bell pattern can be
broken down in western terms as two 32 (three against two) cross-rhythms The first
three notes of this seven stroke pattern is built on what we will call the on-beat 32 cross-
rhythm The final four strokes of the seven stroke key pattern is comprised of what will
8
be referred to as the off-beat 32 cross-rhythm The term on-beat 32 describes this first
rhythm because the first attack starts on beat one of the western notated 128 measure
This rhythm resolves on beat one and beat three of the four pulse beat scheme
v Jgty J~3 y J^y Jgtv Jgt g T
FIGURE2 On-beat 32
Conversely the term off beat 32 describes this next example because the primary
attack of this pattern occurs off of first beat striking the next subdivision of the western
notated 128 measure The off-beat 32 pattern resolves on beats two and four of the four
pulse beat scheme
E Jgt7 Jgt7 Jgt7 Jgt7 jgt7 Jgt7 r r r
FIGURE3 Off-beat 32
The first half of the 12 bell key pattern is comprised of the on-beat 32 cross-rhythm and
the second part is comprised of the off-beat 32 cross-rhythm exemplified in figure 4
FIGURE4 12 bell
Through the Western notational concepts presented we have systematically
discovered the building blocks that comprise the African 12-bell key pattern the most
widespread pattern on the African continent In the sections that follow I will be
examining how the 12 bell pattern form the core of fixed rhythmic groups in African
ensembles and also the relationship to the development of clave another pattern that also
forms the core of fixed rhythmic groups in African and Afro-influenced musics around
the world Examples of the building blocks and rhythmic cells that comprise these key
patterns will also be examined noting the development of one from the other
Tresillo as a Duple Manifestation of the African 32 Cross-Rhythm
In my personal conversations and studies with master drummer and CK
Lazekpo PhD he has proposed that the tresillo rhythm we know today carne about as a
duple manifestation of the African 32 cross-rhythm Both of these rhythms are
constructed using with same amount of notes utilizing a similar spacing
I S j ) 7 j)y j ) 7 J)7 j ) 7 Jy IH p p fSEEEpi
FIGURE5 On-beat 32 cross-rhythm
|^J~]v J^Jl m FIGURE6 Tresillo
Notice how close these patterns resemble each other with relationship to the four
pulse beat scheme Each pattern utilizes three notes which cross two beats of the
underlying pulse Next examine how the 12-bell key pattern morphed into the clave key
pattern most associated today with Cuban music
10
m JW Jgty J3 y iW Jgt 7 ^ f=r f=
FIGURE 7 12-bell 7 stroke pattern
The omission of two of the connecting notes between the on-beat and off-beat
sections leaves the more on-beat 5 stroke bell pattern exemplified here in figure 8
7 S1- J v 7 JS J1^^
FIGURE 8 12-bell 5 stroke pattern (more on-beat)
The 128 example of the 5 stroke key pattern is what would later become the 44
key pattern known as 32 son clave shown here in figure 9
Hy JO | FIGURE 9 32 son clave
Notice while playing these two different examples from above how virtually non-
discernable they become to the ear This is an important phenomenon to note because of
the inherent way Afro-centric music swings It is sometimes hard to discern if the
music we are hearing is in a 44 or 68 time signature Afro-Cuban scholar Michael Spiro
coined this phenomenon playing in fix the aet of playing in 44 and 68 at the same time
or playing somewhere in-between the two Because of this phenomenon a soloist can
often choose to play a phrase in ternary or binary form or in faet use a combination of
the two to create a melody The next two examples illustrate this same matter
11
FIGURE 10 12-bell 5 stroke pattern (more off-beat)
FIGURE 11 32 rumba clave
Christopher Washbourne in his article The Clave of Jazz stated that it is widely
believed that tresillo is a derivative of a five stroke pattern referred to as the cinquillo
pattern It is argued that by leaving out the second and fourth attack of this pattern the
tresillo rhythm is revealed and therefore tresillo is a product of cinquillo14
FIGURE 12 Cinquillo
As simple as it might be to draw this conclusion allow the presentation of an
alternative possibility cinquillo is simply one of many ornamenteddecorated forms of a
more simple underlying structure tresillo Take these other examples of common five
stroke patterns that also accentuate the same tresillo pattern
Christopher Washborne The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal 17 no 1 (spring 1997) 66
12
FIGURE13 5 stroke pattern
FIGURE14 5 stroke pattern
The next example is a common djembe accompaniment for many 44 styles of
music found in Guinea Mali Ivory Coast and Burkina Faso in West Africa This
particular accompaniment was coined passport by Mamady Keita because of the
frequency of its occurrence in many different rhythms
FIGURE 15 Passport
FIGURE 16 Middle drum part for Makuta (which will be discussed later in this paper)
All of the previous five stroke examples above arguably contain the rhythm
tresillo as a basic rhythmic structure These five stroke variants are different from the
cinquillo pattern from which it is argued tresillo came from in that tresillo could have
been derived from any one of these previous examples but more likely they were all a
derivative of tresillo Here are three 6-stroke patterns that also punctuate the underlying
rhythm of tresillo The first example (figure 17) is a common conga accompaniment for 13
Steel drum bands playing calypso a style from Trinidad and Tobago in the Caribbean it
is also the second djembe accompaniment for Kuku a rhythm from the forest people of
Guinea West Africa
FIGURE 17 6 stroke pattern
FIGURE18 6 stroke pattern
FIGURE 19 6 stroke pattern
It comes down to the age old question which came first the chicken or the egg
Did quarter notes arise by leaving out every other eight note or were eight notes derived
from doubling every quarter Speaking from a general point of view things usually
move from simple (undecorated) to more complex (decorated) Any of the above five
note or six note patterns arguably contain the skeleton tresillo so why couldnt have
tresillo been derived from one of these patterns instead of the cinquillo pattern Tresillo
as a common denominator for all the above examples lends more probability to the theory
that they are all derivatives stemming from a common ancestor tresillo The faet that the
32 cross-rhythm is the cornerstone of African music lends more probability to tresillo
the building block for duple or quasi-duple(fix) key parterns having been derived directly
14
from the African 32 cross-rhythm and not from cinquillo as Washborne and his
references suspected
Examine next the 12-bell pattern (a ternary form) transitioning to clave (a duple
form) Clave (a 44 key pattern) is the duple manifestation of the 12-bell five stroke
pattern (128 key pattern) just as tresillo is the duple manifestation of the African 32
cross-rhythm Just as in the last example of tresillocinquillo how things evolve from the
simple to the more ornate this example is no different When comparing the seven
stroke pattern to the five stroke pattern the insight lies not with the number of notes
involved but with how the rhythm is constructed The seven stroke pattern is the simpler
of the two because it is the composed of the on-beat 32 back to back with the off-beat
32 The five stroke patterns are therefore arrived at by omission of two of the attacks
that link one group (the on-beat) to the other group (the off-beat)
15
CHAPTER 3
AFRICAN FOLKLORIC EXAMPLES
The purpose of this section is to acquaint the reader with knowledge about how
African music is constructed and how the music functions With an informed knowledge
base it becomes clearer how these concepts moved on into the diasporas to create new yet
very similar forms
Agbadza
The principal instruments among the Anlo-Ewe fall under the category of
vibrating membranes metals and gourds A vibrating membrane is commonly called
evu (drum) A vibrating metal is called gankogui (bi-tonal bell) and atoke (boat shaped
bell) and a vibrating gourd with an external network of beads is known as axaste (gourd
rattle) 15
Let Evu be defined as as a vibrating membrane (usually an animal skin) fastened
across the mouth of a single cylindrical shaped piece of solid wood which has been
hollowed out More recently a modern adaption is to use slats of curved wood bound
together with glue and held in place with attached metal bands creating a barrel shape
15 CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
16
Striking the membrane with a stick or haringnd causes the skin to vibrate and thus the air
inside the drum to vibrate within a resonating chamber resulting in the sound we hear1
In my studies with master drummer CK Ladzekpo he explained that however
loud an animal cried when it was alive he could make it cry louder when it was dead
This concept is a well known Anlo-Ewe metaphor and in my teachers language they say
ela kuku deagbe wu la gbagbe which translates to a dead animal cries louder than a
live one17 On CK Ladzekpos website he states that
A human being has a tendency to attraringet a lot more attention when dead than when alive So when the need came to communicate louder a super voice surrogate was built out of a skin of a dead animal that could deliver the message louder and clearer In Anlo-Ewe cultural understanding a drum is a super projection of the human voice In this view the role and power of the drum in play embodies the Sub-Saharan concept of combining natural forces of the universe in forming the supernaturals In the composition of this conscious experience human force is combined with other natural forces mdash skin of animal hollowed solid tree-trunk etc -- as a medium for arousing the attention and reaction of mankind In a variety of tonal properties mdash pitch timbre intensity and intricate rhythms mdash the drum and the drummer in mutual cooperation create patterns of consciousness that give a moment of inspiration to those they touch18
Agbadza is an Ewe social dance of the Ga people of Ghana The drumming
ensemble that accompanies this dance is traditionally made up one lead drum called the
atsimevu (the largest drum) three support drums sogo kidi kagan a rattle called an
axase and a two toned bell referred to as a gankoqui The kagan axase and the gankoqui
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
17CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
17
comprise a group whose basic rhythmic pattems remain unaltered for the duration of the
piece The sogo and the kidi while having basic parts that may change from section to
section also respond and create dialogue with the atsimevu in accordance with the dance
In essence the supporting drums can be broken down into two sections
a fixed rhythmic section consisting of instruments whose rhythmic pattems are maintained essentially throughout the piece and a variable rhythmic section consisting of instruments whose rhythmic patterns change during the course of that piece The gankoqui (metal gong) the axase (calabash rattle with external beads) and the kagan (small membrane keg drum) form the fixed rhythmic group The kidi (medium-sized membrane keg drum) and the sogo (a medium-large membrane keg drum) comprise the variable rhythmic group19
The atsimevu is the largest drum pictured below in figure 20 to the left of the atimevu
from smallest to largest are the kagan kidi and the sogo Two gankoqui and one axase
are shown in the lower portion of the picture
FIGURE 20 Ewefamilyof drums
Next examine the way the Agbadza rhythm is constructed The axase is played
holding the handle of the gourd in the strong haringnd and striking the leg with the beads
19 Olly Wilson The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 9
18
surrounding the gourd utilizing a downstroke this action is followed by striking the
weak haringnd (held above the rattle) with an upstroke
FIGURE21 Axase
In this next example the gankoqui plays the key pattern in and the axase serves to
reinforce this pattern by doubling the part and filling eleven of the twelve subdivisions of
the 128 measure
Wtt JW Jgt7 J l 7 Jgt7 Jgt7 igt| H r r r p- ^
FIGURE 22 Gankoqui part shown with underlying beat scheme
It is also important to note that singing is an integral part of the performance and
that the importance of the melodys relationship to the fixed rhythmic group is
recognized in various musical traditions Ghanaian master drammer CK Ladzekpo
emphasizes in his instruction that the art of an Ewe song lies not only in the text and
melody but in how it interacts with and reinforces the bell and other instrumental
parts This interacting and reinforcing of the bell pattern is integral to African and
African derived musics and applies not only to the singing and songs but to all the
instruments involved in the performance As with many African derived music the fixed
Shannon Dudley Judging by The Beat Calypso versus Soca Ethnomusicology 40 no 2 (spring-summer 1996) 279
19
rhythmic group are comprised of the time keeping instruments Although they do not
have measures or bar lines in African derived music they do incorporate an unchanging
pattern (key pattern) which marks the passage of time In this case the gankoqui bell is
the temporal point of reference and every rhythm is played in reference to this pattern
starting in a place that coincides with the pattern or a place that falls in-between the
pattern creating cross-rhythm
Although every part can be notated in a 128 time signature there has been much
misinterpretation of how these parts fit together As Olly Wilson wrote in his article the
polymeter results from a clash of the implied 24 in the fixed group (bell and shaker) with
the implied 128 meter being performed simultaneously in the variable group (supporting
drums) He then pro vides the following examples
J l 1 Jraquol V J 7 j j
FIGURE 23 12 bell shown in misconstrued meter
i PM FIGURE 24 Axase also shown in wrong meter
ff^rrrr^f 21 Olly Wilson The Significance of the Relationship between Afro-American
Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 11
20
FIGURE 25 Kidi and sogo parts shown correctly (top notes indicate press or muted
strokes lower notes indicate open tones) All notes played with sticks
ffi JJy J J J 7 J j j
FIGURE 26 Kagan part (also shown correctly)
Notice how when putting two of these examples together (kidisogo part and 12-
bell key pattern) a 34 relationship is revealed This relationship is a common rhythmic
device used in many styles of African music as a compositional structure and is
frequently used by soloists to create rhythmic interest
pound 1 J I Hi Jl Jiy Jl
FIGURE 27 12-bell shown in three measures of 24
FIGURE 28 Kidi and sogo parts
JW JS V J3 y J) 7 J) 7 h
FIGURE 29 34 relationship in common 128 meter
A simplified version of the open tone attack points against the 12 bell reveals a
34 cross-rhythm which connects andor starts on beat two of the four pulse beat scheme
21
This rhythm accents every fourth subdivision crossing the normal beat scheme of four
beats utilizing three attack points
^ gt bull gt bull
I ^ y 7 y p y y y p y y y p
FIGURE 30 Simplified 34 relationship of kidisogo part with underlying four pulse beat
scheme
These types of cross-rhythmic relationships can cause a lot of confusion to the
untrained ear African music sets up rhythmic relationships that we are unaccustomed to
experiencing in Western music and not surprisingly other scholars like AM Jones and
Anthony King have made similar misinterpretations in the area of polymeter I cannot
agree with Olly Wilsons interpretation of the fixed rhythmic group for performance
practice because perceiving different parts as having different beat schemes is
uncharacteristic to African music
The reference for a player performing cross-rhythms like the 34 cross-rhythm
above is how the rhythm interlocks with the key pattern where it connects and where it
falls in-between to create polyrhythm is what an experienced performer of this music
listens for With only a western concept of subdivisions as a reference the natural
tendency is to perceive different parts as existing in their own separate time lines (as Olly
Wilson did as well as many of his predecessors) and to become hopelessly lost and
estranged from the ensemble With the 12-bell key pattern as a temporal reference
everyone stays together and ever involved in the music that is being created
22
The realization that all of the parts examined are part of the 128 time scheme and
that the position of the fixed rhythmic group is the foundation or key pattern that holds
everything together holds importance for a working performance practice model The
fixed rhythmic group pro vides a solid foundation for the rest of the ensemble play and
change in response to the lead drum So instead of polymeter we have what is referred
to as polyrhythm or cross-rhythm which exists in one meter only Just as in western
music meter and subdivisions are the glue that give music and compositions their
continuity we will move to see how key patterns are the cohesive structure that hold
everything together in Afro-centric based musics Key patterns have an intrinsic
relationship to each other both in their function and in their roots all stemming from the
African based relationship of the 32 cross-rhythm and all providing rhythmic
foundations for these differing styles of music
Kuku
Kuku originated as a social dance of the Manian people from the forest region of
southeastern Guinea around Beyla near the borders of Mali and Ivory Coast West
Africa Originally played for women as they returned from fishing they would take their
fishing tools and dance to celebrate the fruits of their labor Kuku was traditionally
played without duniin (large bass drums) and utilized only djembes with one djembe (the
solo voice) tuned lower than the rest Dunun were added later by the Malinke people
who adopted this rhythm and added to it with as many as three different dunun parts22
B Michael Williams Mamady Keitas Kuku Percussive Notes August 2002 p 26 httpwwwbmichaelwilliamscomPNMamadyKeitaKukupdf (accessed November 152008)
23
The dunun family of drums are carved in a cylindrical shape from one piece of solid
wood There are three sizes of drums in the dunun family 1) kenkeni (smallest) 2)
sangbart (medium) 3) dundunba (largest) Dundun are traditionally played with the
drum heads facing parallel to the ground and are played with one large wooden stick in
the dominant haringnd which strikes the head of the drum with a sideways motion A small
metal stick is held in the weak haringnd which strikes downward on an upward facing metal
bell attached to the rope on the side of the drum The playing surface of the drum has
thick cow skin stretched over it and ropes are used for tuning using a system of pulled
knots
FIGURE31 Dunun picture
The djembe drum comes in various sizes from large to small and is carved from a
single piece of wood into an hourglass shape utilizing a similar rope tuning system as the
dunun drums A single goat skin or thin calf is stretched over the large opening of the
shell and is tuned using the attached rope on the side which pulls down on a metal ring
fashioned around the cylindrical mouth of the drum increasing the tension on the skin and
thereby raising the pitch of the instrument
24
Figure 32 Djembe picture
All djembe rhythms start and end with a drum call also referred to as a break
The break is also played as a cue for the dancers to begin end or change a movement
The break for Kuku outlines the 32 rumba clave pattern and is notated in western
notation as foliows in figure 33
FIGURE 33 Kuku break (lower notes represent open tones upper notes represent open
slap)
After the lead drummer plays the break the ensemble enters either on the
downbeat of the measure after the break or the pickup to the down beat following the
break depending on the part being played For example djembe 1 and the sangban part
traditionally enter on the pickup note starting on the and of beat four in a western
notated 44 measure First examine the dunun parts these next examples will proceed
from the highest tuned drum to the lowest starting with the kenkeni
25
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
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ABSTRACT
TRESILLO A RHYTHMIC FRAMEWORK CONNECTING
DIFFERING RHYTHMIC STYLES
By
Andrew Acquista
August 2009
This paper examines the origins of the rhythm known as tresillo Through
transcriptions and analysis an examination will be made noting the systematic use of this
rhythm in musical structures from Africa Brazil and Cuba This paper also explores the
roots of tresillo as stemming from the African 32 cross-rhythm and the evolution of
clave from the 12-bell pattern Finally the challenging aspects of swing in non-
Western Afro-centric music are discussed
A variety of sources were used to gain the necessary information about tresillo
and the music presented books dissertations and journals written by
ethnomusicologists interviews and lessons with master teachers and information found
on the world wide web Through this paper I hope to provide insight into more accurate
performance practice of the rhythms presented and the evolution of tresillo and clave
which is relevant in a musical world that is being ever increasingly blended with different
influences from around the globe
PREFACE
This paper examines the origins of the rhythm known as tresillo Through
transcriptions and analysis an examination will be made noting the systematic use of this
rhythm in musical structures from Africa Brazil and Cuba This paper also explores the
roots of tresillo as stemming from the African 32 cross-rhythm and the evolution of
clave from the 12-bell pattern Finally the challenging aspects of swing in non-
Western Afro-centric music are discussed
Chapter 1 provides a brief introduction to the rhythm tresillo The methods used
in this paper are discussed including terminology specific to this paper New
terminology is proposed for the term standard pattern in relation to the 12-bell pattern
The second chapter focuses on the roots of tresillo as evolving from the African
32 cross-rhythm It begins by presenting the African 12-bell pattern and breaking it
down into its component parts of two 32 cross-rhythms It then explores the
characteristics of tresillo and the on-beat 32 cross-rhythm noting the similarities in
functions and role of each rhythm Finally the possibility of tresillo being a derivative of
cinquillo is explored
Chapter 3 examines folkloric music examples from Africa specifically Agbadza
and Kuku The instrumentation of these rhythms is explained in-depth and the various
rhythmic principles of each are examined Previous misinterpretations in the area of
meter are examined and ideas about better performance practice models are proposed
iii
Chapter 4 focuses on folkloric music examples from Cuba and examines the role
tresillo plays as an organizational structure Rumba Guaguanco drum pattems are
presented and the influence of tresillo in the construct of the overall rhythm is explored
Makuta drum pattems are presented in a similar fashion and the relationship to tresillo is
likewise explored Ideas about better performance practice are also presented in an effort
to help those interested to achieve a more representative performance
The fifth chapter concentrates on musical examples from Brazil The multitude of
parts from Samba reggae and samba batucada are analyzed and relevant historical
information discussed The different function of each part in the whole ensemble is
analyzed and the inherent tresillo based properties of these two genres are explored
Chapter 6 focuses on the way that Afro-centric music seemingly swings in-
between ternary and binary forms and how this phenomenon defies Western notation
classification Alternative ways to describe this phenomenon and ways to play these
innuendos correctly for performance practice are discussed Finally audio examples are
given to help better understand the concept of playing in fix
A variety of sources were used to gain the necessary information about tresillo
and the music presented books dissertations and journals written by
ethnomusicologists interviews and lessons with master teachers and information found
on the world wide web Through this paper I hope to provide insight into more accurate
performance practice of the rhythms presented and the evolution of tresillo and clave
which is relevant in a musical world that is being ever increasingly blended with different
influences from around the globe
iv
CONTENTS
Page
PREFACE iii
LIST OF FIGURES viii
CHAPTER
1 INTRODUCTIONS 1
Tresillo A Rhythmic Framework Connecting Differing Rhythmic Styles 1
Methodology 2
2 AFRICAN ROOTS OF TRESILLO 8
12-Bell Pattern Derived from African 32 Cross-Rhythm 8
Tresillo as a Duple Manifestation of the African 32 Cross-Rhythm 10
3 AFRICAN FOLKLORIC EXAMPLES 16
Agbadza 16
Kuku 24
4 CUBAN FOLKLORIC EXAMPLES 29
Rumba Guaguanco 29
Makuta 35
5 BRAZILIAN FOLKLORIC EXAMPLES 39
Samba Reggae 39 Samba Batucada 46
6 DISCUSSION OF FIX 54 v
CHAPTER Page
7 CONCLUSION 57
APPENDIX GLOSSARY OF TERMS 59
BIBLIOGRAPHY 64
vi
LIST OF FIGURES
FIGURE Page
1 Tresillo 1
2 On-beat32 9
3 Off-beat 32 9
4 12-bell 9
5 On-beat 32 cross-rhythm 10
6 Tresillo 10
7 12-bell 7 stroke partern 11
8 12-bell 5 stroke pattern (more on-beat) 11
9 32 son clave 11
10 12-bell 5 stroke pattern (more off-beat) 12
11 32 rumba clave 12
12 Cinquillo 12
13 5 stroke pattern 13
14 5 stroke pattern 13
15 Passport 13
16 Middle drum part for Makuta 13
17 6 stroke pattern 14
vii
Page
18 6 stroke pattern 14
19 6 stroke pattern 14
20 Ewe familiy of drums 18
21 Axase 19
22 Gankoqui part shown with underlying beat scheme 19
23 12-bell shown in misconstrued meter 20
24 Axase also shown in wrong meter 20
25 Kidi and sogo parts shown correctly 20
26 Kagan part 21
27 12-bell shown in 3 measuresof24 21
28 Kidi and sogo parts 21
29 34 relationship in common 128 meter 21
30 Simplified 34 relationship of kidisogo part with underlying beat scheme 22
31 Dununpicture 24
32 Djembe picture 25
33 Kuku break 25
34 Kenkeni part 26
35 Sangban part 26
36 Dundunbapart 26
37 Dundunba variation 26
38 Sangban and dundunba composite 27
viii
Page
39 Djembe 1 27
40 Djembe 2 28
41 Djembe 3 28
42 32 rumba clave 30
43 Gua gua pattern 30
44 Tumbador basic part 31
45 Segundopart 31
46 Tumbador part above with tresillo below 31
47 Tumbador part above with 32 rumba clave below 32
48 Quinto basic 1 32
49 Quinto basic 2 32
50 Quinto part utilizing an inverted tresillo 32
51 Clave pattern above with quinto pattern below 33
52 Clave and quinto composite 33
53 Condensed three drum melody 34
54 Makuta bell pattern 36
55 Makuta quinto part 36
56 Makuta segundo part 36
57 Makuta tumbador part 37
58 Tumbador simple solo variation 37
59 Tamborim part 41
ix
Page
60 Repenique part 42
61 Caixapart 42
62 Surdo 4 42
63 Surdo 3 43
64 Surdo 2 43
65 Surdo 1 43
66 Surdos 12 and 4 43
67 Simplified surdo melody outlining an augmented tresillo 44
68 Tamborim playing 32 rumba clave key pattern 44
69 Repenique 44
70 Caixa 45
71 Surdo 4 and surdo 3 (played tutti) 45
72 Surdo 2 46
73 Surdo 1 46
74 Tamborim playing teleco teco 51
75 Teleco teco shown with 32 son clave 51
76 Caixa 52
77 Repenique 52
78 Surdo 3 52
79 Surdo 2 53
80 Surdo 1 53
x
FIGURE Page
81 Chocalho 53
82 Fix 56
83 Flammed triplet 56
84 Commonly notated caixa pattern 57
XI
CHAPTER 1
INTRODUCTIONS
Tresillo A Rhythmic Framework Connecting Differing Rhvthmic Styles
Tresillo is defined in the Salsa Guidebook by Rebecca Mauleon1 as either 1) The
term which refers to the three side of clave or 2) Triplet This rhythm is also
commonly referred to as a 3+3+2 additive rhythm by many scholars The first definition
will be used here as the working definition for the rhythm tresillo (see figure 1)
^ Zt EacuteS FIGURE 1 Tresillo
Tresillo has been shown to be the most common rhythm found cross-culturally
and has even been referred to as a universal rhythm This paper will focus on the
historical significance of this rhythm as used in folkloric literature globally and show
how it can be used compositionally as a common ground connecting differing rhythmic
styles Developmental circumstances surrounding the evolution of the rhythm will also
Rebecca Mauleon Salsa Guidebook for Piano and Ensemble (Sher Music San Francisco 1993)
1
be examined including the distinctly Afirican origins of tresillo as a duple manifestation
of the African three against two (32) cross-rhythm2 Traditional folkloric songs which
utilize this organizational structure will be examined in the music from West Africa
Brazil and Cuba African examples will include Agbadza and Kuku Brazilian examples
will include songs by the group Olodum and pieces in the samba batucada style Cuban
examples will include Makuta and Guaguanco
Whether the music is in a binary rhythmic structure or a ternary rhythmic
structure tresillo will fit into the framework because of its inherent evolution from a
triple to a duple division Music that swings in between these western notated meters will
be referred to as playing in fix a term coined by recognized Afro-Cuban scholar
Michael Spiro as the aet of playing in four and six simultaneously The inherent qualities
of tresillo not only fit into fix but to actually help promote it is a significant realization
that can help with the interpretation and conception of rhythmic frameworks
Methodology
This paper will examine African music and music of the African Diaspora which
will include Afro-Cuban and Afro-Brazilian music Tresillo and its evolution from the
African based 32 cross-rhythm will be examined as a basic foundation for musics that
are African derived and promote the practice of playing in fix Some of the problems
with the way Western music defines meter and subdivisions will be examined and ways
to achieve a working performance practice model will be explored The Western
notational system will be used to represent all musical examples Conclusions are based
2 CK Ladzekpo Personal Instruction and Conversations (Fresno CA 1998-2004)
2
on thorough analysis and practice approaching all of the examples through the point of
view of a performer The ideas presented in this paper have come from studying the
literature of these diasporas and working with musicians and master teachers in the
United States In this light I must give special thanks to my teachers that have opened the
door of understanding for me for these musics Anlo-Ewe master drummer CK
Ladzekpo Afro-Cuban scholar and performer Michael Spiro Afro-Cuban and Afro-
Brazilian performer and scholar Mark Lamson African master drummer Dramane Kone
from Burkina Faso and scholar and performer Doctor Eugene Novotney
Before the analysis of the rhythms put forth in this paper begins there are a few
terms which deserve defining due to the ambiguous nature of present day definitions
Polyrhythm and cross-rhythm in particular are the subject of this debate First I would
first like to thank my former teacher Dr Eugene Novotney for imparting this enlightening
knowledge to me and while his dissertation The 32 Relationship as the Foundation of
Timelines in West African Music utilizes this terminology more than my thesis will I feel
it is important for the field of percussion to clarify as he did the specific and important
terms of polyrhythm and cross-rhythm
The Harvard Dictionary of Music defines polyrhythm as the simultaneous use of
two or more rhythms that are not readily perceived as deriving from one another or as
simple manifestations of the same meter sometimes also cross-rhythm traditional
African music abounds in polyrhythm and it is evident in African derived musics of the
3
New World Grove s Dictionary ofMusic defines polyrhythm more generally as The
superposition of different rhythms or metres and finishes with the term is closely
related to (and sometimes used simultaneously with) CROSS-RHYTHM though the
latter is properly restricted to rhythm that contradicts a given metric pulse or beat4 Not
surprisingly Merriam-Webster s Dictionary provides the most general definition of
polyrhythm defining it as the simultaneous combination of contrasting rhythms in
music5 Cross-rhythm is defined in the Harvard Dictionary ofMusic as a rhythm in
which the regular pattern of accents of the prevailing meter is contradicted by a
conflicting pattern and not merely by a momentary displacement that leaves the
prevailing meter fundamentally unchallenged See also Syncopation Polyrhythm6
Grove s definition of cross-rhythm appears as the regular shift of some beats in a metric
pattern to points ahead of behind their normal positions in that pattern for instance the
division of 44 into 3+3+2 quavers or 98 into 2+2+2+3 quavers if every beat is shifted
the most generic definition which is virtually identical to the earlier definition of by the
Don Michael Randel ed The New Harvard Dictionary ofMusic (Cambridge The Belknap Press of Harvard University Press 1986) 646
4 Polyrhythm Grove Music Online Oxford Music Online httpwwwoxford musiconlinecommcclLibrarycsulbedusubscriberarticlegrovemusic22059 (accessed February 102009)
5 Polyrhythm Merriam-Webster Online Dictionary httpwwwmeriam-webstercomdictionarypolyrhythm (accessed February 10 2009)
6 Don Michael Randel ed The New Harvard Dictionary ofMusic (Cambridge The Belknap Press of Harvard University Press 1986) 216
4
same amount this is cailed syncopation Webster s Dictionary provides us with
polyrhythm stating that cross-rhythm is the simultaneous use of contrasting rhythmic
patterns8
From these definitions we can discern that cross-rhythm is a subset of
polyrhythm It seems by definition that polyrhythm is something that occurs when things
are momentarily displaced while cross-rhythmic examples use a systematic displacement
of the regular accent scheme that happen over the long term While all examples of
cross-rhythm would be considered examples of polyrhythm not all examples of
polyrhythm could be described as cross-rhythm The term cross-rhythm will be used to
describe the African 32 rhythm in this paper because of its systematic regularity of
accenting against the pulse of the 128 meter9
Standard pattern is a word that has been used by many scholarly journals to
describe the 12-bell pattern also known as the African 128 clave Many of the first
scholarly works written concerning this pattern were grossly inaccurate and I believe that
the first accepted terminology was probably not the best choice Instead of using an
adjective that only refers to this one rhythm instead I would like to propose an alternative
adjective that can be applied to a group or classification of rhythms that take on similar
Cross-rhythm Grove Music Online Oxford Music Online httpwwwoxford musiconlinecommcc 1 librarycsulbedusubscriberarticlegrovemusic06882 (accessed February 102009)
8 Websters II New Riverside Dictionary (New York Berkley Books Houghton Mifflin Company 1984) 543
9 Eugene Novotney The 32 Relationship as the Foundation of Timelines in West African Musics (PhD diss University of Illinois 1998) 6
5
roles and fiinctions in a group ensemble Since the function of the word standard is that
of an adjective it should be describing something about the nature of the pattern The
adjective standard is defined in the Merriam-Webster Dictionary as having recognized
and permanent valuelta standard reference workgt10 or in dictionarycom as of
recognized excellence or established authority11 These were the best fit definitions that
could be found for the use of the adjective standard in reference to the word pattern
I will not be using the terminology standard pattern and will instead be using the term
key pattern to describe this rhythm as well as other related rhythms that embody the
same functional characteristics Key as an adjective appears in the Merriam-Webster onshy
line dictionary with the definition as simply IMPORTANT FUNDAMENTAL12 and
dictionarycom defines key as chief major important essential fundamental
1 X
pivotal Although I do believe that the 12-bell pattern deserves recognition and has
permanent value the term key best captures the role that this important and fundamental
rhythm plays in the drumming ensemble Also instead of having one standard pattern we
have key patterns that fulfill a specific role in ensemble drumming for example the
rhythm clave also functions as a key pattern It is interesting to note that one of the many
Standard Merriam-Webster Online Dictionary httpwwwmerriam-webstercomdictionarypolyrhythm (accessed February 102009)
11 Standard Dictionarycom httpdictionaryreferencecombrowsestandard (accessed February 10 2009)
12 Key Merriam-Webster Online Dictionary httpwwwmerriam-webstercomdictionarykey5B35D (accessed February 102009)
13 Key Dictionarycom httpdictionaryreferencecombrowsekey (accessed February 102009)
6
definitions for the word clave is simply key not only in the English language but in
the romance languages as well
Fix is also a term that will that will be used in this paper to describe music that
can be felt in 44 and 68 simultaneously This term will be discussed in detail and
defined later in this thesis Audio examples will also be included to give the reader a
better idea of the principles at work when dealing with rhythms in fix
As an experienced performer of these styles of music rhythms will be presented
from my repertoire as I have learned them from respected master teachers Scholarly
journals and books as well as information found on the internet will be used to support
this topic as well as relevant historical background information
7
CHAPTER 2
AFRICAN ROOTS OF TRESILLO
12-bell pattern derived from African 32 cross-rhythm
The 12-bell key pattern also referred to as the standard pattern- by many
scholarly journals when describing African music is the most widespread pattern
throughout the African continent I will be using the term key to denote this temporal
referent because the cycles of this pattern (contrary to the western concept of measures)
provide the fundamental rhythmic foundation for the music performed For example
instead of a part starting in a certain subdivision within a measure of 128 it starts in a
place that has a direct relationship with the key pattern There is a correlating place in the
128 beat scheme that can be put into western notation but the African way of thinking is
one of relationship not one of abstract piacement Abstract in this sense refers to the
westernized abstract model of musical notation abstract piacement refers to placing a
note somewhere inside (for example the e of beat 2) instead of placing a note in
reference to its relationship to another pattern being played
The basic units (or building blocks) that comprise the 12-bell pattern can be
broken down in western terms as two 32 (three against two) cross-rhythms The first
three notes of this seven stroke pattern is built on what we will call the on-beat 32 cross-
rhythm The final four strokes of the seven stroke key pattern is comprised of what will
8
be referred to as the off-beat 32 cross-rhythm The term on-beat 32 describes this first
rhythm because the first attack starts on beat one of the western notated 128 measure
This rhythm resolves on beat one and beat three of the four pulse beat scheme
v Jgty J~3 y J^y Jgtv Jgt g T
FIGURE2 On-beat 32
Conversely the term off beat 32 describes this next example because the primary
attack of this pattern occurs off of first beat striking the next subdivision of the western
notated 128 measure The off-beat 32 pattern resolves on beats two and four of the four
pulse beat scheme
E Jgt7 Jgt7 Jgt7 Jgt7 jgt7 Jgt7 r r r
FIGURE3 Off-beat 32
The first half of the 12 bell key pattern is comprised of the on-beat 32 cross-rhythm and
the second part is comprised of the off-beat 32 cross-rhythm exemplified in figure 4
FIGURE4 12 bell
Through the Western notational concepts presented we have systematically
discovered the building blocks that comprise the African 12-bell key pattern the most
widespread pattern on the African continent In the sections that follow I will be
examining how the 12 bell pattern form the core of fixed rhythmic groups in African
ensembles and also the relationship to the development of clave another pattern that also
forms the core of fixed rhythmic groups in African and Afro-influenced musics around
the world Examples of the building blocks and rhythmic cells that comprise these key
patterns will also be examined noting the development of one from the other
Tresillo as a Duple Manifestation of the African 32 Cross-Rhythm
In my personal conversations and studies with master drummer and CK
Lazekpo PhD he has proposed that the tresillo rhythm we know today carne about as a
duple manifestation of the African 32 cross-rhythm Both of these rhythms are
constructed using with same amount of notes utilizing a similar spacing
I S j ) 7 j)y j ) 7 J)7 j ) 7 Jy IH p p fSEEEpi
FIGURE5 On-beat 32 cross-rhythm
|^J~]v J^Jl m FIGURE6 Tresillo
Notice how close these patterns resemble each other with relationship to the four
pulse beat scheme Each pattern utilizes three notes which cross two beats of the
underlying pulse Next examine how the 12-bell key pattern morphed into the clave key
pattern most associated today with Cuban music
10
m JW Jgty J3 y iW Jgt 7 ^ f=r f=
FIGURE 7 12-bell 7 stroke pattern
The omission of two of the connecting notes between the on-beat and off-beat
sections leaves the more on-beat 5 stroke bell pattern exemplified here in figure 8
7 S1- J v 7 JS J1^^
FIGURE 8 12-bell 5 stroke pattern (more on-beat)
The 128 example of the 5 stroke key pattern is what would later become the 44
key pattern known as 32 son clave shown here in figure 9
Hy JO | FIGURE 9 32 son clave
Notice while playing these two different examples from above how virtually non-
discernable they become to the ear This is an important phenomenon to note because of
the inherent way Afro-centric music swings It is sometimes hard to discern if the
music we are hearing is in a 44 or 68 time signature Afro-Cuban scholar Michael Spiro
coined this phenomenon playing in fix the aet of playing in 44 and 68 at the same time
or playing somewhere in-between the two Because of this phenomenon a soloist can
often choose to play a phrase in ternary or binary form or in faet use a combination of
the two to create a melody The next two examples illustrate this same matter
11
FIGURE 10 12-bell 5 stroke pattern (more off-beat)
FIGURE 11 32 rumba clave
Christopher Washbourne in his article The Clave of Jazz stated that it is widely
believed that tresillo is a derivative of a five stroke pattern referred to as the cinquillo
pattern It is argued that by leaving out the second and fourth attack of this pattern the
tresillo rhythm is revealed and therefore tresillo is a product of cinquillo14
FIGURE 12 Cinquillo
As simple as it might be to draw this conclusion allow the presentation of an
alternative possibility cinquillo is simply one of many ornamenteddecorated forms of a
more simple underlying structure tresillo Take these other examples of common five
stroke patterns that also accentuate the same tresillo pattern
Christopher Washborne The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal 17 no 1 (spring 1997) 66
12
FIGURE13 5 stroke pattern
FIGURE14 5 stroke pattern
The next example is a common djembe accompaniment for many 44 styles of
music found in Guinea Mali Ivory Coast and Burkina Faso in West Africa This
particular accompaniment was coined passport by Mamady Keita because of the
frequency of its occurrence in many different rhythms
FIGURE 15 Passport
FIGURE 16 Middle drum part for Makuta (which will be discussed later in this paper)
All of the previous five stroke examples above arguably contain the rhythm
tresillo as a basic rhythmic structure These five stroke variants are different from the
cinquillo pattern from which it is argued tresillo came from in that tresillo could have
been derived from any one of these previous examples but more likely they were all a
derivative of tresillo Here are three 6-stroke patterns that also punctuate the underlying
rhythm of tresillo The first example (figure 17) is a common conga accompaniment for 13
Steel drum bands playing calypso a style from Trinidad and Tobago in the Caribbean it
is also the second djembe accompaniment for Kuku a rhythm from the forest people of
Guinea West Africa
FIGURE 17 6 stroke pattern
FIGURE18 6 stroke pattern
FIGURE 19 6 stroke pattern
It comes down to the age old question which came first the chicken or the egg
Did quarter notes arise by leaving out every other eight note or were eight notes derived
from doubling every quarter Speaking from a general point of view things usually
move from simple (undecorated) to more complex (decorated) Any of the above five
note or six note patterns arguably contain the skeleton tresillo so why couldnt have
tresillo been derived from one of these patterns instead of the cinquillo pattern Tresillo
as a common denominator for all the above examples lends more probability to the theory
that they are all derivatives stemming from a common ancestor tresillo The faet that the
32 cross-rhythm is the cornerstone of African music lends more probability to tresillo
the building block for duple or quasi-duple(fix) key parterns having been derived directly
14
from the African 32 cross-rhythm and not from cinquillo as Washborne and his
references suspected
Examine next the 12-bell pattern (a ternary form) transitioning to clave (a duple
form) Clave (a 44 key pattern) is the duple manifestation of the 12-bell five stroke
pattern (128 key pattern) just as tresillo is the duple manifestation of the African 32
cross-rhythm Just as in the last example of tresillocinquillo how things evolve from the
simple to the more ornate this example is no different When comparing the seven
stroke pattern to the five stroke pattern the insight lies not with the number of notes
involved but with how the rhythm is constructed The seven stroke pattern is the simpler
of the two because it is the composed of the on-beat 32 back to back with the off-beat
32 The five stroke patterns are therefore arrived at by omission of two of the attacks
that link one group (the on-beat) to the other group (the off-beat)
15
CHAPTER 3
AFRICAN FOLKLORIC EXAMPLES
The purpose of this section is to acquaint the reader with knowledge about how
African music is constructed and how the music functions With an informed knowledge
base it becomes clearer how these concepts moved on into the diasporas to create new yet
very similar forms
Agbadza
The principal instruments among the Anlo-Ewe fall under the category of
vibrating membranes metals and gourds A vibrating membrane is commonly called
evu (drum) A vibrating metal is called gankogui (bi-tonal bell) and atoke (boat shaped
bell) and a vibrating gourd with an external network of beads is known as axaste (gourd
rattle) 15
Let Evu be defined as as a vibrating membrane (usually an animal skin) fastened
across the mouth of a single cylindrical shaped piece of solid wood which has been
hollowed out More recently a modern adaption is to use slats of curved wood bound
together with glue and held in place with attached metal bands creating a barrel shape
15 CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
16
Striking the membrane with a stick or haringnd causes the skin to vibrate and thus the air
inside the drum to vibrate within a resonating chamber resulting in the sound we hear1
In my studies with master drummer CK Ladzekpo he explained that however
loud an animal cried when it was alive he could make it cry louder when it was dead
This concept is a well known Anlo-Ewe metaphor and in my teachers language they say
ela kuku deagbe wu la gbagbe which translates to a dead animal cries louder than a
live one17 On CK Ladzekpos website he states that
A human being has a tendency to attraringet a lot more attention when dead than when alive So when the need came to communicate louder a super voice surrogate was built out of a skin of a dead animal that could deliver the message louder and clearer In Anlo-Ewe cultural understanding a drum is a super projection of the human voice In this view the role and power of the drum in play embodies the Sub-Saharan concept of combining natural forces of the universe in forming the supernaturals In the composition of this conscious experience human force is combined with other natural forces mdash skin of animal hollowed solid tree-trunk etc -- as a medium for arousing the attention and reaction of mankind In a variety of tonal properties mdash pitch timbre intensity and intricate rhythms mdash the drum and the drummer in mutual cooperation create patterns of consciousness that give a moment of inspiration to those they touch18
Agbadza is an Ewe social dance of the Ga people of Ghana The drumming
ensemble that accompanies this dance is traditionally made up one lead drum called the
atsimevu (the largest drum) three support drums sogo kidi kagan a rattle called an
axase and a two toned bell referred to as a gankoqui The kagan axase and the gankoqui
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
17CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
17
comprise a group whose basic rhythmic pattems remain unaltered for the duration of the
piece The sogo and the kidi while having basic parts that may change from section to
section also respond and create dialogue with the atsimevu in accordance with the dance
In essence the supporting drums can be broken down into two sections
a fixed rhythmic section consisting of instruments whose rhythmic pattems are maintained essentially throughout the piece and a variable rhythmic section consisting of instruments whose rhythmic patterns change during the course of that piece The gankoqui (metal gong) the axase (calabash rattle with external beads) and the kagan (small membrane keg drum) form the fixed rhythmic group The kidi (medium-sized membrane keg drum) and the sogo (a medium-large membrane keg drum) comprise the variable rhythmic group19
The atsimevu is the largest drum pictured below in figure 20 to the left of the atimevu
from smallest to largest are the kagan kidi and the sogo Two gankoqui and one axase
are shown in the lower portion of the picture
FIGURE 20 Ewefamilyof drums
Next examine the way the Agbadza rhythm is constructed The axase is played
holding the handle of the gourd in the strong haringnd and striking the leg with the beads
19 Olly Wilson The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 9
18
surrounding the gourd utilizing a downstroke this action is followed by striking the
weak haringnd (held above the rattle) with an upstroke
FIGURE21 Axase
In this next example the gankoqui plays the key pattern in and the axase serves to
reinforce this pattern by doubling the part and filling eleven of the twelve subdivisions of
the 128 measure
Wtt JW Jgt7 J l 7 Jgt7 Jgt7 igt| H r r r p- ^
FIGURE 22 Gankoqui part shown with underlying beat scheme
It is also important to note that singing is an integral part of the performance and
that the importance of the melodys relationship to the fixed rhythmic group is
recognized in various musical traditions Ghanaian master drammer CK Ladzekpo
emphasizes in his instruction that the art of an Ewe song lies not only in the text and
melody but in how it interacts with and reinforces the bell and other instrumental
parts This interacting and reinforcing of the bell pattern is integral to African and
African derived musics and applies not only to the singing and songs but to all the
instruments involved in the performance As with many African derived music the fixed
Shannon Dudley Judging by The Beat Calypso versus Soca Ethnomusicology 40 no 2 (spring-summer 1996) 279
19
rhythmic group are comprised of the time keeping instruments Although they do not
have measures or bar lines in African derived music they do incorporate an unchanging
pattern (key pattern) which marks the passage of time In this case the gankoqui bell is
the temporal point of reference and every rhythm is played in reference to this pattern
starting in a place that coincides with the pattern or a place that falls in-between the
pattern creating cross-rhythm
Although every part can be notated in a 128 time signature there has been much
misinterpretation of how these parts fit together As Olly Wilson wrote in his article the
polymeter results from a clash of the implied 24 in the fixed group (bell and shaker) with
the implied 128 meter being performed simultaneously in the variable group (supporting
drums) He then pro vides the following examples
J l 1 Jraquol V J 7 j j
FIGURE 23 12 bell shown in misconstrued meter
i PM FIGURE 24 Axase also shown in wrong meter
ff^rrrr^f 21 Olly Wilson The Significance of the Relationship between Afro-American
Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 11
20
FIGURE 25 Kidi and sogo parts shown correctly (top notes indicate press or muted
strokes lower notes indicate open tones) All notes played with sticks
ffi JJy J J J 7 J j j
FIGURE 26 Kagan part (also shown correctly)
Notice how when putting two of these examples together (kidisogo part and 12-
bell key pattern) a 34 relationship is revealed This relationship is a common rhythmic
device used in many styles of African music as a compositional structure and is
frequently used by soloists to create rhythmic interest
pound 1 J I Hi Jl Jiy Jl
FIGURE 27 12-bell shown in three measures of 24
FIGURE 28 Kidi and sogo parts
JW JS V J3 y J) 7 J) 7 h
FIGURE 29 34 relationship in common 128 meter
A simplified version of the open tone attack points against the 12 bell reveals a
34 cross-rhythm which connects andor starts on beat two of the four pulse beat scheme
21
This rhythm accents every fourth subdivision crossing the normal beat scheme of four
beats utilizing three attack points
^ gt bull gt bull
I ^ y 7 y p y y y p y y y p
FIGURE 30 Simplified 34 relationship of kidisogo part with underlying four pulse beat
scheme
These types of cross-rhythmic relationships can cause a lot of confusion to the
untrained ear African music sets up rhythmic relationships that we are unaccustomed to
experiencing in Western music and not surprisingly other scholars like AM Jones and
Anthony King have made similar misinterpretations in the area of polymeter I cannot
agree with Olly Wilsons interpretation of the fixed rhythmic group for performance
practice because perceiving different parts as having different beat schemes is
uncharacteristic to African music
The reference for a player performing cross-rhythms like the 34 cross-rhythm
above is how the rhythm interlocks with the key pattern where it connects and where it
falls in-between to create polyrhythm is what an experienced performer of this music
listens for With only a western concept of subdivisions as a reference the natural
tendency is to perceive different parts as existing in their own separate time lines (as Olly
Wilson did as well as many of his predecessors) and to become hopelessly lost and
estranged from the ensemble With the 12-bell key pattern as a temporal reference
everyone stays together and ever involved in the music that is being created
22
The realization that all of the parts examined are part of the 128 time scheme and
that the position of the fixed rhythmic group is the foundation or key pattern that holds
everything together holds importance for a working performance practice model The
fixed rhythmic group pro vides a solid foundation for the rest of the ensemble play and
change in response to the lead drum So instead of polymeter we have what is referred
to as polyrhythm or cross-rhythm which exists in one meter only Just as in western
music meter and subdivisions are the glue that give music and compositions their
continuity we will move to see how key patterns are the cohesive structure that hold
everything together in Afro-centric based musics Key patterns have an intrinsic
relationship to each other both in their function and in their roots all stemming from the
African based relationship of the 32 cross-rhythm and all providing rhythmic
foundations for these differing styles of music
Kuku
Kuku originated as a social dance of the Manian people from the forest region of
southeastern Guinea around Beyla near the borders of Mali and Ivory Coast West
Africa Originally played for women as they returned from fishing they would take their
fishing tools and dance to celebrate the fruits of their labor Kuku was traditionally
played without duniin (large bass drums) and utilized only djembes with one djembe (the
solo voice) tuned lower than the rest Dunun were added later by the Malinke people
who adopted this rhythm and added to it with as many as three different dunun parts22
B Michael Williams Mamady Keitas Kuku Percussive Notes August 2002 p 26 httpwwwbmichaelwilliamscomPNMamadyKeitaKukupdf (accessed November 152008)
23
The dunun family of drums are carved in a cylindrical shape from one piece of solid
wood There are three sizes of drums in the dunun family 1) kenkeni (smallest) 2)
sangbart (medium) 3) dundunba (largest) Dundun are traditionally played with the
drum heads facing parallel to the ground and are played with one large wooden stick in
the dominant haringnd which strikes the head of the drum with a sideways motion A small
metal stick is held in the weak haringnd which strikes downward on an upward facing metal
bell attached to the rope on the side of the drum The playing surface of the drum has
thick cow skin stretched over it and ropes are used for tuning using a system of pulled
knots
FIGURE31 Dunun picture
The djembe drum comes in various sizes from large to small and is carved from a
single piece of wood into an hourglass shape utilizing a similar rope tuning system as the
dunun drums A single goat skin or thin calf is stretched over the large opening of the
shell and is tuned using the attached rope on the side which pulls down on a metal ring
fashioned around the cylindrical mouth of the drum increasing the tension on the skin and
thereby raising the pitch of the instrument
24
Figure 32 Djembe picture
All djembe rhythms start and end with a drum call also referred to as a break
The break is also played as a cue for the dancers to begin end or change a movement
The break for Kuku outlines the 32 rumba clave pattern and is notated in western
notation as foliows in figure 33
FIGURE 33 Kuku break (lower notes represent open tones upper notes represent open
slap)
After the lead drummer plays the break the ensemble enters either on the
downbeat of the measure after the break or the pickup to the down beat following the
break depending on the part being played For example djembe 1 and the sangban part
traditionally enter on the pickup note starting on the and of beat four in a western
notated 44 measure First examine the dunun parts these next examples will proceed
from the highest tuned drum to the lowest starting with the kenkeni
25
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
ABSTRACT
TRESILLO A RHYTHMIC FRAMEWORK CONNECTING
DIFFERING RHYTHMIC STYLES
By
Andrew Acquista
August 2009
This paper examines the origins of the rhythm known as tresillo Through
transcriptions and analysis an examination will be made noting the systematic use of this
rhythm in musical structures from Africa Brazil and Cuba This paper also explores the
roots of tresillo as stemming from the African 32 cross-rhythm and the evolution of
clave from the 12-bell pattern Finally the challenging aspects of swing in non-
Western Afro-centric music are discussed
A variety of sources were used to gain the necessary information about tresillo
and the music presented books dissertations and journals written by
ethnomusicologists interviews and lessons with master teachers and information found
on the world wide web Through this paper I hope to provide insight into more accurate
performance practice of the rhythms presented and the evolution of tresillo and clave
which is relevant in a musical world that is being ever increasingly blended with different
influences from around the globe
PREFACE
This paper examines the origins of the rhythm known as tresillo Through
transcriptions and analysis an examination will be made noting the systematic use of this
rhythm in musical structures from Africa Brazil and Cuba This paper also explores the
roots of tresillo as stemming from the African 32 cross-rhythm and the evolution of
clave from the 12-bell pattern Finally the challenging aspects of swing in non-
Western Afro-centric music are discussed
Chapter 1 provides a brief introduction to the rhythm tresillo The methods used
in this paper are discussed including terminology specific to this paper New
terminology is proposed for the term standard pattern in relation to the 12-bell pattern
The second chapter focuses on the roots of tresillo as evolving from the African
32 cross-rhythm It begins by presenting the African 12-bell pattern and breaking it
down into its component parts of two 32 cross-rhythms It then explores the
characteristics of tresillo and the on-beat 32 cross-rhythm noting the similarities in
functions and role of each rhythm Finally the possibility of tresillo being a derivative of
cinquillo is explored
Chapter 3 examines folkloric music examples from Africa specifically Agbadza
and Kuku The instrumentation of these rhythms is explained in-depth and the various
rhythmic principles of each are examined Previous misinterpretations in the area of
meter are examined and ideas about better performance practice models are proposed
iii
Chapter 4 focuses on folkloric music examples from Cuba and examines the role
tresillo plays as an organizational structure Rumba Guaguanco drum pattems are
presented and the influence of tresillo in the construct of the overall rhythm is explored
Makuta drum pattems are presented in a similar fashion and the relationship to tresillo is
likewise explored Ideas about better performance practice are also presented in an effort
to help those interested to achieve a more representative performance
The fifth chapter concentrates on musical examples from Brazil The multitude of
parts from Samba reggae and samba batucada are analyzed and relevant historical
information discussed The different function of each part in the whole ensemble is
analyzed and the inherent tresillo based properties of these two genres are explored
Chapter 6 focuses on the way that Afro-centric music seemingly swings in-
between ternary and binary forms and how this phenomenon defies Western notation
classification Alternative ways to describe this phenomenon and ways to play these
innuendos correctly for performance practice are discussed Finally audio examples are
given to help better understand the concept of playing in fix
A variety of sources were used to gain the necessary information about tresillo
and the music presented books dissertations and journals written by
ethnomusicologists interviews and lessons with master teachers and information found
on the world wide web Through this paper I hope to provide insight into more accurate
performance practice of the rhythms presented and the evolution of tresillo and clave
which is relevant in a musical world that is being ever increasingly blended with different
influences from around the globe
iv
CONTENTS
Page
PREFACE iii
LIST OF FIGURES viii
CHAPTER
1 INTRODUCTIONS 1
Tresillo A Rhythmic Framework Connecting Differing Rhythmic Styles 1
Methodology 2
2 AFRICAN ROOTS OF TRESILLO 8
12-Bell Pattern Derived from African 32 Cross-Rhythm 8
Tresillo as a Duple Manifestation of the African 32 Cross-Rhythm 10
3 AFRICAN FOLKLORIC EXAMPLES 16
Agbadza 16
Kuku 24
4 CUBAN FOLKLORIC EXAMPLES 29
Rumba Guaguanco 29
Makuta 35
5 BRAZILIAN FOLKLORIC EXAMPLES 39
Samba Reggae 39 Samba Batucada 46
6 DISCUSSION OF FIX 54 v
CHAPTER Page
7 CONCLUSION 57
APPENDIX GLOSSARY OF TERMS 59
BIBLIOGRAPHY 64
vi
LIST OF FIGURES
FIGURE Page
1 Tresillo 1
2 On-beat32 9
3 Off-beat 32 9
4 12-bell 9
5 On-beat 32 cross-rhythm 10
6 Tresillo 10
7 12-bell 7 stroke partern 11
8 12-bell 5 stroke pattern (more on-beat) 11
9 32 son clave 11
10 12-bell 5 stroke pattern (more off-beat) 12
11 32 rumba clave 12
12 Cinquillo 12
13 5 stroke pattern 13
14 5 stroke pattern 13
15 Passport 13
16 Middle drum part for Makuta 13
17 6 stroke pattern 14
vii
Page
18 6 stroke pattern 14
19 6 stroke pattern 14
20 Ewe familiy of drums 18
21 Axase 19
22 Gankoqui part shown with underlying beat scheme 19
23 12-bell shown in misconstrued meter 20
24 Axase also shown in wrong meter 20
25 Kidi and sogo parts shown correctly 20
26 Kagan part 21
27 12-bell shown in 3 measuresof24 21
28 Kidi and sogo parts 21
29 34 relationship in common 128 meter 21
30 Simplified 34 relationship of kidisogo part with underlying beat scheme 22
31 Dununpicture 24
32 Djembe picture 25
33 Kuku break 25
34 Kenkeni part 26
35 Sangban part 26
36 Dundunbapart 26
37 Dundunba variation 26
38 Sangban and dundunba composite 27
viii
Page
39 Djembe 1 27
40 Djembe 2 28
41 Djembe 3 28
42 32 rumba clave 30
43 Gua gua pattern 30
44 Tumbador basic part 31
45 Segundopart 31
46 Tumbador part above with tresillo below 31
47 Tumbador part above with 32 rumba clave below 32
48 Quinto basic 1 32
49 Quinto basic 2 32
50 Quinto part utilizing an inverted tresillo 32
51 Clave pattern above with quinto pattern below 33
52 Clave and quinto composite 33
53 Condensed three drum melody 34
54 Makuta bell pattern 36
55 Makuta quinto part 36
56 Makuta segundo part 36
57 Makuta tumbador part 37
58 Tumbador simple solo variation 37
59 Tamborim part 41
ix
Page
60 Repenique part 42
61 Caixapart 42
62 Surdo 4 42
63 Surdo 3 43
64 Surdo 2 43
65 Surdo 1 43
66 Surdos 12 and 4 43
67 Simplified surdo melody outlining an augmented tresillo 44
68 Tamborim playing 32 rumba clave key pattern 44
69 Repenique 44
70 Caixa 45
71 Surdo 4 and surdo 3 (played tutti) 45
72 Surdo 2 46
73 Surdo 1 46
74 Tamborim playing teleco teco 51
75 Teleco teco shown with 32 son clave 51
76 Caixa 52
77 Repenique 52
78 Surdo 3 52
79 Surdo 2 53
80 Surdo 1 53
x
FIGURE Page
81 Chocalho 53
82 Fix 56
83 Flammed triplet 56
84 Commonly notated caixa pattern 57
XI
CHAPTER 1
INTRODUCTIONS
Tresillo A Rhythmic Framework Connecting Differing Rhvthmic Styles
Tresillo is defined in the Salsa Guidebook by Rebecca Mauleon1 as either 1) The
term which refers to the three side of clave or 2) Triplet This rhythm is also
commonly referred to as a 3+3+2 additive rhythm by many scholars The first definition
will be used here as the working definition for the rhythm tresillo (see figure 1)
^ Zt EacuteS FIGURE 1 Tresillo
Tresillo has been shown to be the most common rhythm found cross-culturally
and has even been referred to as a universal rhythm This paper will focus on the
historical significance of this rhythm as used in folkloric literature globally and show
how it can be used compositionally as a common ground connecting differing rhythmic
styles Developmental circumstances surrounding the evolution of the rhythm will also
Rebecca Mauleon Salsa Guidebook for Piano and Ensemble (Sher Music San Francisco 1993)
1
be examined including the distinctly Afirican origins of tresillo as a duple manifestation
of the African three against two (32) cross-rhythm2 Traditional folkloric songs which
utilize this organizational structure will be examined in the music from West Africa
Brazil and Cuba African examples will include Agbadza and Kuku Brazilian examples
will include songs by the group Olodum and pieces in the samba batucada style Cuban
examples will include Makuta and Guaguanco
Whether the music is in a binary rhythmic structure or a ternary rhythmic
structure tresillo will fit into the framework because of its inherent evolution from a
triple to a duple division Music that swings in between these western notated meters will
be referred to as playing in fix a term coined by recognized Afro-Cuban scholar
Michael Spiro as the aet of playing in four and six simultaneously The inherent qualities
of tresillo not only fit into fix but to actually help promote it is a significant realization
that can help with the interpretation and conception of rhythmic frameworks
Methodology
This paper will examine African music and music of the African Diaspora which
will include Afro-Cuban and Afro-Brazilian music Tresillo and its evolution from the
African based 32 cross-rhythm will be examined as a basic foundation for musics that
are African derived and promote the practice of playing in fix Some of the problems
with the way Western music defines meter and subdivisions will be examined and ways
to achieve a working performance practice model will be explored The Western
notational system will be used to represent all musical examples Conclusions are based
2 CK Ladzekpo Personal Instruction and Conversations (Fresno CA 1998-2004)
2
on thorough analysis and practice approaching all of the examples through the point of
view of a performer The ideas presented in this paper have come from studying the
literature of these diasporas and working with musicians and master teachers in the
United States In this light I must give special thanks to my teachers that have opened the
door of understanding for me for these musics Anlo-Ewe master drummer CK
Ladzekpo Afro-Cuban scholar and performer Michael Spiro Afro-Cuban and Afro-
Brazilian performer and scholar Mark Lamson African master drummer Dramane Kone
from Burkina Faso and scholar and performer Doctor Eugene Novotney
Before the analysis of the rhythms put forth in this paper begins there are a few
terms which deserve defining due to the ambiguous nature of present day definitions
Polyrhythm and cross-rhythm in particular are the subject of this debate First I would
first like to thank my former teacher Dr Eugene Novotney for imparting this enlightening
knowledge to me and while his dissertation The 32 Relationship as the Foundation of
Timelines in West African Music utilizes this terminology more than my thesis will I feel
it is important for the field of percussion to clarify as he did the specific and important
terms of polyrhythm and cross-rhythm
The Harvard Dictionary of Music defines polyrhythm as the simultaneous use of
two or more rhythms that are not readily perceived as deriving from one another or as
simple manifestations of the same meter sometimes also cross-rhythm traditional
African music abounds in polyrhythm and it is evident in African derived musics of the
3
New World Grove s Dictionary ofMusic defines polyrhythm more generally as The
superposition of different rhythms or metres and finishes with the term is closely
related to (and sometimes used simultaneously with) CROSS-RHYTHM though the
latter is properly restricted to rhythm that contradicts a given metric pulse or beat4 Not
surprisingly Merriam-Webster s Dictionary provides the most general definition of
polyrhythm defining it as the simultaneous combination of contrasting rhythms in
music5 Cross-rhythm is defined in the Harvard Dictionary ofMusic as a rhythm in
which the regular pattern of accents of the prevailing meter is contradicted by a
conflicting pattern and not merely by a momentary displacement that leaves the
prevailing meter fundamentally unchallenged See also Syncopation Polyrhythm6
Grove s definition of cross-rhythm appears as the regular shift of some beats in a metric
pattern to points ahead of behind their normal positions in that pattern for instance the
division of 44 into 3+3+2 quavers or 98 into 2+2+2+3 quavers if every beat is shifted
the most generic definition which is virtually identical to the earlier definition of by the
Don Michael Randel ed The New Harvard Dictionary ofMusic (Cambridge The Belknap Press of Harvard University Press 1986) 646
4 Polyrhythm Grove Music Online Oxford Music Online httpwwwoxford musiconlinecommcclLibrarycsulbedusubscriberarticlegrovemusic22059 (accessed February 102009)
5 Polyrhythm Merriam-Webster Online Dictionary httpwwwmeriam-webstercomdictionarypolyrhythm (accessed February 10 2009)
6 Don Michael Randel ed The New Harvard Dictionary ofMusic (Cambridge The Belknap Press of Harvard University Press 1986) 216
4
same amount this is cailed syncopation Webster s Dictionary provides us with
polyrhythm stating that cross-rhythm is the simultaneous use of contrasting rhythmic
patterns8
From these definitions we can discern that cross-rhythm is a subset of
polyrhythm It seems by definition that polyrhythm is something that occurs when things
are momentarily displaced while cross-rhythmic examples use a systematic displacement
of the regular accent scheme that happen over the long term While all examples of
cross-rhythm would be considered examples of polyrhythm not all examples of
polyrhythm could be described as cross-rhythm The term cross-rhythm will be used to
describe the African 32 rhythm in this paper because of its systematic regularity of
accenting against the pulse of the 128 meter9
Standard pattern is a word that has been used by many scholarly journals to
describe the 12-bell pattern also known as the African 128 clave Many of the first
scholarly works written concerning this pattern were grossly inaccurate and I believe that
the first accepted terminology was probably not the best choice Instead of using an
adjective that only refers to this one rhythm instead I would like to propose an alternative
adjective that can be applied to a group or classification of rhythms that take on similar
Cross-rhythm Grove Music Online Oxford Music Online httpwwwoxford musiconlinecommcc 1 librarycsulbedusubscriberarticlegrovemusic06882 (accessed February 102009)
8 Websters II New Riverside Dictionary (New York Berkley Books Houghton Mifflin Company 1984) 543
9 Eugene Novotney The 32 Relationship as the Foundation of Timelines in West African Musics (PhD diss University of Illinois 1998) 6
5
roles and fiinctions in a group ensemble Since the function of the word standard is that
of an adjective it should be describing something about the nature of the pattern The
adjective standard is defined in the Merriam-Webster Dictionary as having recognized
and permanent valuelta standard reference workgt10 or in dictionarycom as of
recognized excellence or established authority11 These were the best fit definitions that
could be found for the use of the adjective standard in reference to the word pattern
I will not be using the terminology standard pattern and will instead be using the term
key pattern to describe this rhythm as well as other related rhythms that embody the
same functional characteristics Key as an adjective appears in the Merriam-Webster onshy
line dictionary with the definition as simply IMPORTANT FUNDAMENTAL12 and
dictionarycom defines key as chief major important essential fundamental
1 X
pivotal Although I do believe that the 12-bell pattern deserves recognition and has
permanent value the term key best captures the role that this important and fundamental
rhythm plays in the drumming ensemble Also instead of having one standard pattern we
have key patterns that fulfill a specific role in ensemble drumming for example the
rhythm clave also functions as a key pattern It is interesting to note that one of the many
Standard Merriam-Webster Online Dictionary httpwwwmerriam-webstercomdictionarypolyrhythm (accessed February 102009)
11 Standard Dictionarycom httpdictionaryreferencecombrowsestandard (accessed February 10 2009)
12 Key Merriam-Webster Online Dictionary httpwwwmerriam-webstercomdictionarykey5B35D (accessed February 102009)
13 Key Dictionarycom httpdictionaryreferencecombrowsekey (accessed February 102009)
6
definitions for the word clave is simply key not only in the English language but in
the romance languages as well
Fix is also a term that will that will be used in this paper to describe music that
can be felt in 44 and 68 simultaneously This term will be discussed in detail and
defined later in this thesis Audio examples will also be included to give the reader a
better idea of the principles at work when dealing with rhythms in fix
As an experienced performer of these styles of music rhythms will be presented
from my repertoire as I have learned them from respected master teachers Scholarly
journals and books as well as information found on the internet will be used to support
this topic as well as relevant historical background information
7
CHAPTER 2
AFRICAN ROOTS OF TRESILLO
12-bell pattern derived from African 32 cross-rhythm
The 12-bell key pattern also referred to as the standard pattern- by many
scholarly journals when describing African music is the most widespread pattern
throughout the African continent I will be using the term key to denote this temporal
referent because the cycles of this pattern (contrary to the western concept of measures)
provide the fundamental rhythmic foundation for the music performed For example
instead of a part starting in a certain subdivision within a measure of 128 it starts in a
place that has a direct relationship with the key pattern There is a correlating place in the
128 beat scheme that can be put into western notation but the African way of thinking is
one of relationship not one of abstract piacement Abstract in this sense refers to the
westernized abstract model of musical notation abstract piacement refers to placing a
note somewhere inside (for example the e of beat 2) instead of placing a note in
reference to its relationship to another pattern being played
The basic units (or building blocks) that comprise the 12-bell pattern can be
broken down in western terms as two 32 (three against two) cross-rhythms The first
three notes of this seven stroke pattern is built on what we will call the on-beat 32 cross-
rhythm The final four strokes of the seven stroke key pattern is comprised of what will
8
be referred to as the off-beat 32 cross-rhythm The term on-beat 32 describes this first
rhythm because the first attack starts on beat one of the western notated 128 measure
This rhythm resolves on beat one and beat three of the four pulse beat scheme
v Jgty J~3 y J^y Jgtv Jgt g T
FIGURE2 On-beat 32
Conversely the term off beat 32 describes this next example because the primary
attack of this pattern occurs off of first beat striking the next subdivision of the western
notated 128 measure The off-beat 32 pattern resolves on beats two and four of the four
pulse beat scheme
E Jgt7 Jgt7 Jgt7 Jgt7 jgt7 Jgt7 r r r
FIGURE3 Off-beat 32
The first half of the 12 bell key pattern is comprised of the on-beat 32 cross-rhythm and
the second part is comprised of the off-beat 32 cross-rhythm exemplified in figure 4
FIGURE4 12 bell
Through the Western notational concepts presented we have systematically
discovered the building blocks that comprise the African 12-bell key pattern the most
widespread pattern on the African continent In the sections that follow I will be
examining how the 12 bell pattern form the core of fixed rhythmic groups in African
ensembles and also the relationship to the development of clave another pattern that also
forms the core of fixed rhythmic groups in African and Afro-influenced musics around
the world Examples of the building blocks and rhythmic cells that comprise these key
patterns will also be examined noting the development of one from the other
Tresillo as a Duple Manifestation of the African 32 Cross-Rhythm
In my personal conversations and studies with master drummer and CK
Lazekpo PhD he has proposed that the tresillo rhythm we know today carne about as a
duple manifestation of the African 32 cross-rhythm Both of these rhythms are
constructed using with same amount of notes utilizing a similar spacing
I S j ) 7 j)y j ) 7 J)7 j ) 7 Jy IH p p fSEEEpi
FIGURE5 On-beat 32 cross-rhythm
|^J~]v J^Jl m FIGURE6 Tresillo
Notice how close these patterns resemble each other with relationship to the four
pulse beat scheme Each pattern utilizes three notes which cross two beats of the
underlying pulse Next examine how the 12-bell key pattern morphed into the clave key
pattern most associated today with Cuban music
10
m JW Jgty J3 y iW Jgt 7 ^ f=r f=
FIGURE 7 12-bell 7 stroke pattern
The omission of two of the connecting notes between the on-beat and off-beat
sections leaves the more on-beat 5 stroke bell pattern exemplified here in figure 8
7 S1- J v 7 JS J1^^
FIGURE 8 12-bell 5 stroke pattern (more on-beat)
The 128 example of the 5 stroke key pattern is what would later become the 44
key pattern known as 32 son clave shown here in figure 9
Hy JO | FIGURE 9 32 son clave
Notice while playing these two different examples from above how virtually non-
discernable they become to the ear This is an important phenomenon to note because of
the inherent way Afro-centric music swings It is sometimes hard to discern if the
music we are hearing is in a 44 or 68 time signature Afro-Cuban scholar Michael Spiro
coined this phenomenon playing in fix the aet of playing in 44 and 68 at the same time
or playing somewhere in-between the two Because of this phenomenon a soloist can
often choose to play a phrase in ternary or binary form or in faet use a combination of
the two to create a melody The next two examples illustrate this same matter
11
FIGURE 10 12-bell 5 stroke pattern (more off-beat)
FIGURE 11 32 rumba clave
Christopher Washbourne in his article The Clave of Jazz stated that it is widely
believed that tresillo is a derivative of a five stroke pattern referred to as the cinquillo
pattern It is argued that by leaving out the second and fourth attack of this pattern the
tresillo rhythm is revealed and therefore tresillo is a product of cinquillo14
FIGURE 12 Cinquillo
As simple as it might be to draw this conclusion allow the presentation of an
alternative possibility cinquillo is simply one of many ornamenteddecorated forms of a
more simple underlying structure tresillo Take these other examples of common five
stroke patterns that also accentuate the same tresillo pattern
Christopher Washborne The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal 17 no 1 (spring 1997) 66
12
FIGURE13 5 stroke pattern
FIGURE14 5 stroke pattern
The next example is a common djembe accompaniment for many 44 styles of
music found in Guinea Mali Ivory Coast and Burkina Faso in West Africa This
particular accompaniment was coined passport by Mamady Keita because of the
frequency of its occurrence in many different rhythms
FIGURE 15 Passport
FIGURE 16 Middle drum part for Makuta (which will be discussed later in this paper)
All of the previous five stroke examples above arguably contain the rhythm
tresillo as a basic rhythmic structure These five stroke variants are different from the
cinquillo pattern from which it is argued tresillo came from in that tresillo could have
been derived from any one of these previous examples but more likely they were all a
derivative of tresillo Here are three 6-stroke patterns that also punctuate the underlying
rhythm of tresillo The first example (figure 17) is a common conga accompaniment for 13
Steel drum bands playing calypso a style from Trinidad and Tobago in the Caribbean it
is also the second djembe accompaniment for Kuku a rhythm from the forest people of
Guinea West Africa
FIGURE 17 6 stroke pattern
FIGURE18 6 stroke pattern
FIGURE 19 6 stroke pattern
It comes down to the age old question which came first the chicken or the egg
Did quarter notes arise by leaving out every other eight note or were eight notes derived
from doubling every quarter Speaking from a general point of view things usually
move from simple (undecorated) to more complex (decorated) Any of the above five
note or six note patterns arguably contain the skeleton tresillo so why couldnt have
tresillo been derived from one of these patterns instead of the cinquillo pattern Tresillo
as a common denominator for all the above examples lends more probability to the theory
that they are all derivatives stemming from a common ancestor tresillo The faet that the
32 cross-rhythm is the cornerstone of African music lends more probability to tresillo
the building block for duple or quasi-duple(fix) key parterns having been derived directly
14
from the African 32 cross-rhythm and not from cinquillo as Washborne and his
references suspected
Examine next the 12-bell pattern (a ternary form) transitioning to clave (a duple
form) Clave (a 44 key pattern) is the duple manifestation of the 12-bell five stroke
pattern (128 key pattern) just as tresillo is the duple manifestation of the African 32
cross-rhythm Just as in the last example of tresillocinquillo how things evolve from the
simple to the more ornate this example is no different When comparing the seven
stroke pattern to the five stroke pattern the insight lies not with the number of notes
involved but with how the rhythm is constructed The seven stroke pattern is the simpler
of the two because it is the composed of the on-beat 32 back to back with the off-beat
32 The five stroke patterns are therefore arrived at by omission of two of the attacks
that link one group (the on-beat) to the other group (the off-beat)
15
CHAPTER 3
AFRICAN FOLKLORIC EXAMPLES
The purpose of this section is to acquaint the reader with knowledge about how
African music is constructed and how the music functions With an informed knowledge
base it becomes clearer how these concepts moved on into the diasporas to create new yet
very similar forms
Agbadza
The principal instruments among the Anlo-Ewe fall under the category of
vibrating membranes metals and gourds A vibrating membrane is commonly called
evu (drum) A vibrating metal is called gankogui (bi-tonal bell) and atoke (boat shaped
bell) and a vibrating gourd with an external network of beads is known as axaste (gourd
rattle) 15
Let Evu be defined as as a vibrating membrane (usually an animal skin) fastened
across the mouth of a single cylindrical shaped piece of solid wood which has been
hollowed out More recently a modern adaption is to use slats of curved wood bound
together with glue and held in place with attached metal bands creating a barrel shape
15 CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
16
Striking the membrane with a stick or haringnd causes the skin to vibrate and thus the air
inside the drum to vibrate within a resonating chamber resulting in the sound we hear1
In my studies with master drummer CK Ladzekpo he explained that however
loud an animal cried when it was alive he could make it cry louder when it was dead
This concept is a well known Anlo-Ewe metaphor and in my teachers language they say
ela kuku deagbe wu la gbagbe which translates to a dead animal cries louder than a
live one17 On CK Ladzekpos website he states that
A human being has a tendency to attraringet a lot more attention when dead than when alive So when the need came to communicate louder a super voice surrogate was built out of a skin of a dead animal that could deliver the message louder and clearer In Anlo-Ewe cultural understanding a drum is a super projection of the human voice In this view the role and power of the drum in play embodies the Sub-Saharan concept of combining natural forces of the universe in forming the supernaturals In the composition of this conscious experience human force is combined with other natural forces mdash skin of animal hollowed solid tree-trunk etc -- as a medium for arousing the attention and reaction of mankind In a variety of tonal properties mdash pitch timbre intensity and intricate rhythms mdash the drum and the drummer in mutual cooperation create patterns of consciousness that give a moment of inspiration to those they touch18
Agbadza is an Ewe social dance of the Ga people of Ghana The drumming
ensemble that accompanies this dance is traditionally made up one lead drum called the
atsimevu (the largest drum) three support drums sogo kidi kagan a rattle called an
axase and a two toned bell referred to as a gankoqui The kagan axase and the gankoqui
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
17CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
17
comprise a group whose basic rhythmic pattems remain unaltered for the duration of the
piece The sogo and the kidi while having basic parts that may change from section to
section also respond and create dialogue with the atsimevu in accordance with the dance
In essence the supporting drums can be broken down into two sections
a fixed rhythmic section consisting of instruments whose rhythmic pattems are maintained essentially throughout the piece and a variable rhythmic section consisting of instruments whose rhythmic patterns change during the course of that piece The gankoqui (metal gong) the axase (calabash rattle with external beads) and the kagan (small membrane keg drum) form the fixed rhythmic group The kidi (medium-sized membrane keg drum) and the sogo (a medium-large membrane keg drum) comprise the variable rhythmic group19
The atsimevu is the largest drum pictured below in figure 20 to the left of the atimevu
from smallest to largest are the kagan kidi and the sogo Two gankoqui and one axase
are shown in the lower portion of the picture
FIGURE 20 Ewefamilyof drums
Next examine the way the Agbadza rhythm is constructed The axase is played
holding the handle of the gourd in the strong haringnd and striking the leg with the beads
19 Olly Wilson The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 9
18
surrounding the gourd utilizing a downstroke this action is followed by striking the
weak haringnd (held above the rattle) with an upstroke
FIGURE21 Axase
In this next example the gankoqui plays the key pattern in and the axase serves to
reinforce this pattern by doubling the part and filling eleven of the twelve subdivisions of
the 128 measure
Wtt JW Jgt7 J l 7 Jgt7 Jgt7 igt| H r r r p- ^
FIGURE 22 Gankoqui part shown with underlying beat scheme
It is also important to note that singing is an integral part of the performance and
that the importance of the melodys relationship to the fixed rhythmic group is
recognized in various musical traditions Ghanaian master drammer CK Ladzekpo
emphasizes in his instruction that the art of an Ewe song lies not only in the text and
melody but in how it interacts with and reinforces the bell and other instrumental
parts This interacting and reinforcing of the bell pattern is integral to African and
African derived musics and applies not only to the singing and songs but to all the
instruments involved in the performance As with many African derived music the fixed
Shannon Dudley Judging by The Beat Calypso versus Soca Ethnomusicology 40 no 2 (spring-summer 1996) 279
19
rhythmic group are comprised of the time keeping instruments Although they do not
have measures or bar lines in African derived music they do incorporate an unchanging
pattern (key pattern) which marks the passage of time In this case the gankoqui bell is
the temporal point of reference and every rhythm is played in reference to this pattern
starting in a place that coincides with the pattern or a place that falls in-between the
pattern creating cross-rhythm
Although every part can be notated in a 128 time signature there has been much
misinterpretation of how these parts fit together As Olly Wilson wrote in his article the
polymeter results from a clash of the implied 24 in the fixed group (bell and shaker) with
the implied 128 meter being performed simultaneously in the variable group (supporting
drums) He then pro vides the following examples
J l 1 Jraquol V J 7 j j
FIGURE 23 12 bell shown in misconstrued meter
i PM FIGURE 24 Axase also shown in wrong meter
ff^rrrr^f 21 Olly Wilson The Significance of the Relationship between Afro-American
Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 11
20
FIGURE 25 Kidi and sogo parts shown correctly (top notes indicate press or muted
strokes lower notes indicate open tones) All notes played with sticks
ffi JJy J J J 7 J j j
FIGURE 26 Kagan part (also shown correctly)
Notice how when putting two of these examples together (kidisogo part and 12-
bell key pattern) a 34 relationship is revealed This relationship is a common rhythmic
device used in many styles of African music as a compositional structure and is
frequently used by soloists to create rhythmic interest
pound 1 J I Hi Jl Jiy Jl
FIGURE 27 12-bell shown in three measures of 24
FIGURE 28 Kidi and sogo parts
JW JS V J3 y J) 7 J) 7 h
FIGURE 29 34 relationship in common 128 meter
A simplified version of the open tone attack points against the 12 bell reveals a
34 cross-rhythm which connects andor starts on beat two of the four pulse beat scheme
21
This rhythm accents every fourth subdivision crossing the normal beat scheme of four
beats utilizing three attack points
^ gt bull gt bull
I ^ y 7 y p y y y p y y y p
FIGURE 30 Simplified 34 relationship of kidisogo part with underlying four pulse beat
scheme
These types of cross-rhythmic relationships can cause a lot of confusion to the
untrained ear African music sets up rhythmic relationships that we are unaccustomed to
experiencing in Western music and not surprisingly other scholars like AM Jones and
Anthony King have made similar misinterpretations in the area of polymeter I cannot
agree with Olly Wilsons interpretation of the fixed rhythmic group for performance
practice because perceiving different parts as having different beat schemes is
uncharacteristic to African music
The reference for a player performing cross-rhythms like the 34 cross-rhythm
above is how the rhythm interlocks with the key pattern where it connects and where it
falls in-between to create polyrhythm is what an experienced performer of this music
listens for With only a western concept of subdivisions as a reference the natural
tendency is to perceive different parts as existing in their own separate time lines (as Olly
Wilson did as well as many of his predecessors) and to become hopelessly lost and
estranged from the ensemble With the 12-bell key pattern as a temporal reference
everyone stays together and ever involved in the music that is being created
22
The realization that all of the parts examined are part of the 128 time scheme and
that the position of the fixed rhythmic group is the foundation or key pattern that holds
everything together holds importance for a working performance practice model The
fixed rhythmic group pro vides a solid foundation for the rest of the ensemble play and
change in response to the lead drum So instead of polymeter we have what is referred
to as polyrhythm or cross-rhythm which exists in one meter only Just as in western
music meter and subdivisions are the glue that give music and compositions their
continuity we will move to see how key patterns are the cohesive structure that hold
everything together in Afro-centric based musics Key patterns have an intrinsic
relationship to each other both in their function and in their roots all stemming from the
African based relationship of the 32 cross-rhythm and all providing rhythmic
foundations for these differing styles of music
Kuku
Kuku originated as a social dance of the Manian people from the forest region of
southeastern Guinea around Beyla near the borders of Mali and Ivory Coast West
Africa Originally played for women as they returned from fishing they would take their
fishing tools and dance to celebrate the fruits of their labor Kuku was traditionally
played without duniin (large bass drums) and utilized only djembes with one djembe (the
solo voice) tuned lower than the rest Dunun were added later by the Malinke people
who adopted this rhythm and added to it with as many as three different dunun parts22
B Michael Williams Mamady Keitas Kuku Percussive Notes August 2002 p 26 httpwwwbmichaelwilliamscomPNMamadyKeitaKukupdf (accessed November 152008)
23
The dunun family of drums are carved in a cylindrical shape from one piece of solid
wood There are three sizes of drums in the dunun family 1) kenkeni (smallest) 2)
sangbart (medium) 3) dundunba (largest) Dundun are traditionally played with the
drum heads facing parallel to the ground and are played with one large wooden stick in
the dominant haringnd which strikes the head of the drum with a sideways motion A small
metal stick is held in the weak haringnd which strikes downward on an upward facing metal
bell attached to the rope on the side of the drum The playing surface of the drum has
thick cow skin stretched over it and ropes are used for tuning using a system of pulled
knots
FIGURE31 Dunun picture
The djembe drum comes in various sizes from large to small and is carved from a
single piece of wood into an hourglass shape utilizing a similar rope tuning system as the
dunun drums A single goat skin or thin calf is stretched over the large opening of the
shell and is tuned using the attached rope on the side which pulls down on a metal ring
fashioned around the cylindrical mouth of the drum increasing the tension on the skin and
thereby raising the pitch of the instrument
24
Figure 32 Djembe picture
All djembe rhythms start and end with a drum call also referred to as a break
The break is also played as a cue for the dancers to begin end or change a movement
The break for Kuku outlines the 32 rumba clave pattern and is notated in western
notation as foliows in figure 33
FIGURE 33 Kuku break (lower notes represent open tones upper notes represent open
slap)
After the lead drummer plays the break the ensemble enters either on the
downbeat of the measure after the break or the pickup to the down beat following the
break depending on the part being played For example djembe 1 and the sangban part
traditionally enter on the pickup note starting on the and of beat four in a western
notated 44 measure First examine the dunun parts these next examples will proceed
from the highest tuned drum to the lowest starting with the kenkeni
25
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
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The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
PREFACE
This paper examines the origins of the rhythm known as tresillo Through
transcriptions and analysis an examination will be made noting the systematic use of this
rhythm in musical structures from Africa Brazil and Cuba This paper also explores the
roots of tresillo as stemming from the African 32 cross-rhythm and the evolution of
clave from the 12-bell pattern Finally the challenging aspects of swing in non-
Western Afro-centric music are discussed
Chapter 1 provides a brief introduction to the rhythm tresillo The methods used
in this paper are discussed including terminology specific to this paper New
terminology is proposed for the term standard pattern in relation to the 12-bell pattern
The second chapter focuses on the roots of tresillo as evolving from the African
32 cross-rhythm It begins by presenting the African 12-bell pattern and breaking it
down into its component parts of two 32 cross-rhythms It then explores the
characteristics of tresillo and the on-beat 32 cross-rhythm noting the similarities in
functions and role of each rhythm Finally the possibility of tresillo being a derivative of
cinquillo is explored
Chapter 3 examines folkloric music examples from Africa specifically Agbadza
and Kuku The instrumentation of these rhythms is explained in-depth and the various
rhythmic principles of each are examined Previous misinterpretations in the area of
meter are examined and ideas about better performance practice models are proposed
iii
Chapter 4 focuses on folkloric music examples from Cuba and examines the role
tresillo plays as an organizational structure Rumba Guaguanco drum pattems are
presented and the influence of tresillo in the construct of the overall rhythm is explored
Makuta drum pattems are presented in a similar fashion and the relationship to tresillo is
likewise explored Ideas about better performance practice are also presented in an effort
to help those interested to achieve a more representative performance
The fifth chapter concentrates on musical examples from Brazil The multitude of
parts from Samba reggae and samba batucada are analyzed and relevant historical
information discussed The different function of each part in the whole ensemble is
analyzed and the inherent tresillo based properties of these two genres are explored
Chapter 6 focuses on the way that Afro-centric music seemingly swings in-
between ternary and binary forms and how this phenomenon defies Western notation
classification Alternative ways to describe this phenomenon and ways to play these
innuendos correctly for performance practice are discussed Finally audio examples are
given to help better understand the concept of playing in fix
A variety of sources were used to gain the necessary information about tresillo
and the music presented books dissertations and journals written by
ethnomusicologists interviews and lessons with master teachers and information found
on the world wide web Through this paper I hope to provide insight into more accurate
performance practice of the rhythms presented and the evolution of tresillo and clave
which is relevant in a musical world that is being ever increasingly blended with different
influences from around the globe
iv
CONTENTS
Page
PREFACE iii
LIST OF FIGURES viii
CHAPTER
1 INTRODUCTIONS 1
Tresillo A Rhythmic Framework Connecting Differing Rhythmic Styles 1
Methodology 2
2 AFRICAN ROOTS OF TRESILLO 8
12-Bell Pattern Derived from African 32 Cross-Rhythm 8
Tresillo as a Duple Manifestation of the African 32 Cross-Rhythm 10
3 AFRICAN FOLKLORIC EXAMPLES 16
Agbadza 16
Kuku 24
4 CUBAN FOLKLORIC EXAMPLES 29
Rumba Guaguanco 29
Makuta 35
5 BRAZILIAN FOLKLORIC EXAMPLES 39
Samba Reggae 39 Samba Batucada 46
6 DISCUSSION OF FIX 54 v
CHAPTER Page
7 CONCLUSION 57
APPENDIX GLOSSARY OF TERMS 59
BIBLIOGRAPHY 64
vi
LIST OF FIGURES
FIGURE Page
1 Tresillo 1
2 On-beat32 9
3 Off-beat 32 9
4 12-bell 9
5 On-beat 32 cross-rhythm 10
6 Tresillo 10
7 12-bell 7 stroke partern 11
8 12-bell 5 stroke pattern (more on-beat) 11
9 32 son clave 11
10 12-bell 5 stroke pattern (more off-beat) 12
11 32 rumba clave 12
12 Cinquillo 12
13 5 stroke pattern 13
14 5 stroke pattern 13
15 Passport 13
16 Middle drum part for Makuta 13
17 6 stroke pattern 14
vii
Page
18 6 stroke pattern 14
19 6 stroke pattern 14
20 Ewe familiy of drums 18
21 Axase 19
22 Gankoqui part shown with underlying beat scheme 19
23 12-bell shown in misconstrued meter 20
24 Axase also shown in wrong meter 20
25 Kidi and sogo parts shown correctly 20
26 Kagan part 21
27 12-bell shown in 3 measuresof24 21
28 Kidi and sogo parts 21
29 34 relationship in common 128 meter 21
30 Simplified 34 relationship of kidisogo part with underlying beat scheme 22
31 Dununpicture 24
32 Djembe picture 25
33 Kuku break 25
34 Kenkeni part 26
35 Sangban part 26
36 Dundunbapart 26
37 Dundunba variation 26
38 Sangban and dundunba composite 27
viii
Page
39 Djembe 1 27
40 Djembe 2 28
41 Djembe 3 28
42 32 rumba clave 30
43 Gua gua pattern 30
44 Tumbador basic part 31
45 Segundopart 31
46 Tumbador part above with tresillo below 31
47 Tumbador part above with 32 rumba clave below 32
48 Quinto basic 1 32
49 Quinto basic 2 32
50 Quinto part utilizing an inverted tresillo 32
51 Clave pattern above with quinto pattern below 33
52 Clave and quinto composite 33
53 Condensed three drum melody 34
54 Makuta bell pattern 36
55 Makuta quinto part 36
56 Makuta segundo part 36
57 Makuta tumbador part 37
58 Tumbador simple solo variation 37
59 Tamborim part 41
ix
Page
60 Repenique part 42
61 Caixapart 42
62 Surdo 4 42
63 Surdo 3 43
64 Surdo 2 43
65 Surdo 1 43
66 Surdos 12 and 4 43
67 Simplified surdo melody outlining an augmented tresillo 44
68 Tamborim playing 32 rumba clave key pattern 44
69 Repenique 44
70 Caixa 45
71 Surdo 4 and surdo 3 (played tutti) 45
72 Surdo 2 46
73 Surdo 1 46
74 Tamborim playing teleco teco 51
75 Teleco teco shown with 32 son clave 51
76 Caixa 52
77 Repenique 52
78 Surdo 3 52
79 Surdo 2 53
80 Surdo 1 53
x
FIGURE Page
81 Chocalho 53
82 Fix 56
83 Flammed triplet 56
84 Commonly notated caixa pattern 57
XI
CHAPTER 1
INTRODUCTIONS
Tresillo A Rhythmic Framework Connecting Differing Rhvthmic Styles
Tresillo is defined in the Salsa Guidebook by Rebecca Mauleon1 as either 1) The
term which refers to the three side of clave or 2) Triplet This rhythm is also
commonly referred to as a 3+3+2 additive rhythm by many scholars The first definition
will be used here as the working definition for the rhythm tresillo (see figure 1)
^ Zt EacuteS FIGURE 1 Tresillo
Tresillo has been shown to be the most common rhythm found cross-culturally
and has even been referred to as a universal rhythm This paper will focus on the
historical significance of this rhythm as used in folkloric literature globally and show
how it can be used compositionally as a common ground connecting differing rhythmic
styles Developmental circumstances surrounding the evolution of the rhythm will also
Rebecca Mauleon Salsa Guidebook for Piano and Ensemble (Sher Music San Francisco 1993)
1
be examined including the distinctly Afirican origins of tresillo as a duple manifestation
of the African three against two (32) cross-rhythm2 Traditional folkloric songs which
utilize this organizational structure will be examined in the music from West Africa
Brazil and Cuba African examples will include Agbadza and Kuku Brazilian examples
will include songs by the group Olodum and pieces in the samba batucada style Cuban
examples will include Makuta and Guaguanco
Whether the music is in a binary rhythmic structure or a ternary rhythmic
structure tresillo will fit into the framework because of its inherent evolution from a
triple to a duple division Music that swings in between these western notated meters will
be referred to as playing in fix a term coined by recognized Afro-Cuban scholar
Michael Spiro as the aet of playing in four and six simultaneously The inherent qualities
of tresillo not only fit into fix but to actually help promote it is a significant realization
that can help with the interpretation and conception of rhythmic frameworks
Methodology
This paper will examine African music and music of the African Diaspora which
will include Afro-Cuban and Afro-Brazilian music Tresillo and its evolution from the
African based 32 cross-rhythm will be examined as a basic foundation for musics that
are African derived and promote the practice of playing in fix Some of the problems
with the way Western music defines meter and subdivisions will be examined and ways
to achieve a working performance practice model will be explored The Western
notational system will be used to represent all musical examples Conclusions are based
2 CK Ladzekpo Personal Instruction and Conversations (Fresno CA 1998-2004)
2
on thorough analysis and practice approaching all of the examples through the point of
view of a performer The ideas presented in this paper have come from studying the
literature of these diasporas and working with musicians and master teachers in the
United States In this light I must give special thanks to my teachers that have opened the
door of understanding for me for these musics Anlo-Ewe master drummer CK
Ladzekpo Afro-Cuban scholar and performer Michael Spiro Afro-Cuban and Afro-
Brazilian performer and scholar Mark Lamson African master drummer Dramane Kone
from Burkina Faso and scholar and performer Doctor Eugene Novotney
Before the analysis of the rhythms put forth in this paper begins there are a few
terms which deserve defining due to the ambiguous nature of present day definitions
Polyrhythm and cross-rhythm in particular are the subject of this debate First I would
first like to thank my former teacher Dr Eugene Novotney for imparting this enlightening
knowledge to me and while his dissertation The 32 Relationship as the Foundation of
Timelines in West African Music utilizes this terminology more than my thesis will I feel
it is important for the field of percussion to clarify as he did the specific and important
terms of polyrhythm and cross-rhythm
The Harvard Dictionary of Music defines polyrhythm as the simultaneous use of
two or more rhythms that are not readily perceived as deriving from one another or as
simple manifestations of the same meter sometimes also cross-rhythm traditional
African music abounds in polyrhythm and it is evident in African derived musics of the
3
New World Grove s Dictionary ofMusic defines polyrhythm more generally as The
superposition of different rhythms or metres and finishes with the term is closely
related to (and sometimes used simultaneously with) CROSS-RHYTHM though the
latter is properly restricted to rhythm that contradicts a given metric pulse or beat4 Not
surprisingly Merriam-Webster s Dictionary provides the most general definition of
polyrhythm defining it as the simultaneous combination of contrasting rhythms in
music5 Cross-rhythm is defined in the Harvard Dictionary ofMusic as a rhythm in
which the regular pattern of accents of the prevailing meter is contradicted by a
conflicting pattern and not merely by a momentary displacement that leaves the
prevailing meter fundamentally unchallenged See also Syncopation Polyrhythm6
Grove s definition of cross-rhythm appears as the regular shift of some beats in a metric
pattern to points ahead of behind their normal positions in that pattern for instance the
division of 44 into 3+3+2 quavers or 98 into 2+2+2+3 quavers if every beat is shifted
the most generic definition which is virtually identical to the earlier definition of by the
Don Michael Randel ed The New Harvard Dictionary ofMusic (Cambridge The Belknap Press of Harvard University Press 1986) 646
4 Polyrhythm Grove Music Online Oxford Music Online httpwwwoxford musiconlinecommcclLibrarycsulbedusubscriberarticlegrovemusic22059 (accessed February 102009)
5 Polyrhythm Merriam-Webster Online Dictionary httpwwwmeriam-webstercomdictionarypolyrhythm (accessed February 10 2009)
6 Don Michael Randel ed The New Harvard Dictionary ofMusic (Cambridge The Belknap Press of Harvard University Press 1986) 216
4
same amount this is cailed syncopation Webster s Dictionary provides us with
polyrhythm stating that cross-rhythm is the simultaneous use of contrasting rhythmic
patterns8
From these definitions we can discern that cross-rhythm is a subset of
polyrhythm It seems by definition that polyrhythm is something that occurs when things
are momentarily displaced while cross-rhythmic examples use a systematic displacement
of the regular accent scheme that happen over the long term While all examples of
cross-rhythm would be considered examples of polyrhythm not all examples of
polyrhythm could be described as cross-rhythm The term cross-rhythm will be used to
describe the African 32 rhythm in this paper because of its systematic regularity of
accenting against the pulse of the 128 meter9
Standard pattern is a word that has been used by many scholarly journals to
describe the 12-bell pattern also known as the African 128 clave Many of the first
scholarly works written concerning this pattern were grossly inaccurate and I believe that
the first accepted terminology was probably not the best choice Instead of using an
adjective that only refers to this one rhythm instead I would like to propose an alternative
adjective that can be applied to a group or classification of rhythms that take on similar
Cross-rhythm Grove Music Online Oxford Music Online httpwwwoxford musiconlinecommcc 1 librarycsulbedusubscriberarticlegrovemusic06882 (accessed February 102009)
8 Websters II New Riverside Dictionary (New York Berkley Books Houghton Mifflin Company 1984) 543
9 Eugene Novotney The 32 Relationship as the Foundation of Timelines in West African Musics (PhD diss University of Illinois 1998) 6
5
roles and fiinctions in a group ensemble Since the function of the word standard is that
of an adjective it should be describing something about the nature of the pattern The
adjective standard is defined in the Merriam-Webster Dictionary as having recognized
and permanent valuelta standard reference workgt10 or in dictionarycom as of
recognized excellence or established authority11 These were the best fit definitions that
could be found for the use of the adjective standard in reference to the word pattern
I will not be using the terminology standard pattern and will instead be using the term
key pattern to describe this rhythm as well as other related rhythms that embody the
same functional characteristics Key as an adjective appears in the Merriam-Webster onshy
line dictionary with the definition as simply IMPORTANT FUNDAMENTAL12 and
dictionarycom defines key as chief major important essential fundamental
1 X
pivotal Although I do believe that the 12-bell pattern deserves recognition and has
permanent value the term key best captures the role that this important and fundamental
rhythm plays in the drumming ensemble Also instead of having one standard pattern we
have key patterns that fulfill a specific role in ensemble drumming for example the
rhythm clave also functions as a key pattern It is interesting to note that one of the many
Standard Merriam-Webster Online Dictionary httpwwwmerriam-webstercomdictionarypolyrhythm (accessed February 102009)
11 Standard Dictionarycom httpdictionaryreferencecombrowsestandard (accessed February 10 2009)
12 Key Merriam-Webster Online Dictionary httpwwwmerriam-webstercomdictionarykey5B35D (accessed February 102009)
13 Key Dictionarycom httpdictionaryreferencecombrowsekey (accessed February 102009)
6
definitions for the word clave is simply key not only in the English language but in
the romance languages as well
Fix is also a term that will that will be used in this paper to describe music that
can be felt in 44 and 68 simultaneously This term will be discussed in detail and
defined later in this thesis Audio examples will also be included to give the reader a
better idea of the principles at work when dealing with rhythms in fix
As an experienced performer of these styles of music rhythms will be presented
from my repertoire as I have learned them from respected master teachers Scholarly
journals and books as well as information found on the internet will be used to support
this topic as well as relevant historical background information
7
CHAPTER 2
AFRICAN ROOTS OF TRESILLO
12-bell pattern derived from African 32 cross-rhythm
The 12-bell key pattern also referred to as the standard pattern- by many
scholarly journals when describing African music is the most widespread pattern
throughout the African continent I will be using the term key to denote this temporal
referent because the cycles of this pattern (contrary to the western concept of measures)
provide the fundamental rhythmic foundation for the music performed For example
instead of a part starting in a certain subdivision within a measure of 128 it starts in a
place that has a direct relationship with the key pattern There is a correlating place in the
128 beat scheme that can be put into western notation but the African way of thinking is
one of relationship not one of abstract piacement Abstract in this sense refers to the
westernized abstract model of musical notation abstract piacement refers to placing a
note somewhere inside (for example the e of beat 2) instead of placing a note in
reference to its relationship to another pattern being played
The basic units (or building blocks) that comprise the 12-bell pattern can be
broken down in western terms as two 32 (three against two) cross-rhythms The first
three notes of this seven stroke pattern is built on what we will call the on-beat 32 cross-
rhythm The final four strokes of the seven stroke key pattern is comprised of what will
8
be referred to as the off-beat 32 cross-rhythm The term on-beat 32 describes this first
rhythm because the first attack starts on beat one of the western notated 128 measure
This rhythm resolves on beat one and beat three of the four pulse beat scheme
v Jgty J~3 y J^y Jgtv Jgt g T
FIGURE2 On-beat 32
Conversely the term off beat 32 describes this next example because the primary
attack of this pattern occurs off of first beat striking the next subdivision of the western
notated 128 measure The off-beat 32 pattern resolves on beats two and four of the four
pulse beat scheme
E Jgt7 Jgt7 Jgt7 Jgt7 jgt7 Jgt7 r r r
FIGURE3 Off-beat 32
The first half of the 12 bell key pattern is comprised of the on-beat 32 cross-rhythm and
the second part is comprised of the off-beat 32 cross-rhythm exemplified in figure 4
FIGURE4 12 bell
Through the Western notational concepts presented we have systematically
discovered the building blocks that comprise the African 12-bell key pattern the most
widespread pattern on the African continent In the sections that follow I will be
examining how the 12 bell pattern form the core of fixed rhythmic groups in African
ensembles and also the relationship to the development of clave another pattern that also
forms the core of fixed rhythmic groups in African and Afro-influenced musics around
the world Examples of the building blocks and rhythmic cells that comprise these key
patterns will also be examined noting the development of one from the other
Tresillo as a Duple Manifestation of the African 32 Cross-Rhythm
In my personal conversations and studies with master drummer and CK
Lazekpo PhD he has proposed that the tresillo rhythm we know today carne about as a
duple manifestation of the African 32 cross-rhythm Both of these rhythms are
constructed using with same amount of notes utilizing a similar spacing
I S j ) 7 j)y j ) 7 J)7 j ) 7 Jy IH p p fSEEEpi
FIGURE5 On-beat 32 cross-rhythm
|^J~]v J^Jl m FIGURE6 Tresillo
Notice how close these patterns resemble each other with relationship to the four
pulse beat scheme Each pattern utilizes three notes which cross two beats of the
underlying pulse Next examine how the 12-bell key pattern morphed into the clave key
pattern most associated today with Cuban music
10
m JW Jgty J3 y iW Jgt 7 ^ f=r f=
FIGURE 7 12-bell 7 stroke pattern
The omission of two of the connecting notes between the on-beat and off-beat
sections leaves the more on-beat 5 stroke bell pattern exemplified here in figure 8
7 S1- J v 7 JS J1^^
FIGURE 8 12-bell 5 stroke pattern (more on-beat)
The 128 example of the 5 stroke key pattern is what would later become the 44
key pattern known as 32 son clave shown here in figure 9
Hy JO | FIGURE 9 32 son clave
Notice while playing these two different examples from above how virtually non-
discernable they become to the ear This is an important phenomenon to note because of
the inherent way Afro-centric music swings It is sometimes hard to discern if the
music we are hearing is in a 44 or 68 time signature Afro-Cuban scholar Michael Spiro
coined this phenomenon playing in fix the aet of playing in 44 and 68 at the same time
or playing somewhere in-between the two Because of this phenomenon a soloist can
often choose to play a phrase in ternary or binary form or in faet use a combination of
the two to create a melody The next two examples illustrate this same matter
11
FIGURE 10 12-bell 5 stroke pattern (more off-beat)
FIGURE 11 32 rumba clave
Christopher Washbourne in his article The Clave of Jazz stated that it is widely
believed that tresillo is a derivative of a five stroke pattern referred to as the cinquillo
pattern It is argued that by leaving out the second and fourth attack of this pattern the
tresillo rhythm is revealed and therefore tresillo is a product of cinquillo14
FIGURE 12 Cinquillo
As simple as it might be to draw this conclusion allow the presentation of an
alternative possibility cinquillo is simply one of many ornamenteddecorated forms of a
more simple underlying structure tresillo Take these other examples of common five
stroke patterns that also accentuate the same tresillo pattern
Christopher Washborne The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal 17 no 1 (spring 1997) 66
12
FIGURE13 5 stroke pattern
FIGURE14 5 stroke pattern
The next example is a common djembe accompaniment for many 44 styles of
music found in Guinea Mali Ivory Coast and Burkina Faso in West Africa This
particular accompaniment was coined passport by Mamady Keita because of the
frequency of its occurrence in many different rhythms
FIGURE 15 Passport
FIGURE 16 Middle drum part for Makuta (which will be discussed later in this paper)
All of the previous five stroke examples above arguably contain the rhythm
tresillo as a basic rhythmic structure These five stroke variants are different from the
cinquillo pattern from which it is argued tresillo came from in that tresillo could have
been derived from any one of these previous examples but more likely they were all a
derivative of tresillo Here are three 6-stroke patterns that also punctuate the underlying
rhythm of tresillo The first example (figure 17) is a common conga accompaniment for 13
Steel drum bands playing calypso a style from Trinidad and Tobago in the Caribbean it
is also the second djembe accompaniment for Kuku a rhythm from the forest people of
Guinea West Africa
FIGURE 17 6 stroke pattern
FIGURE18 6 stroke pattern
FIGURE 19 6 stroke pattern
It comes down to the age old question which came first the chicken or the egg
Did quarter notes arise by leaving out every other eight note or were eight notes derived
from doubling every quarter Speaking from a general point of view things usually
move from simple (undecorated) to more complex (decorated) Any of the above five
note or six note patterns arguably contain the skeleton tresillo so why couldnt have
tresillo been derived from one of these patterns instead of the cinquillo pattern Tresillo
as a common denominator for all the above examples lends more probability to the theory
that they are all derivatives stemming from a common ancestor tresillo The faet that the
32 cross-rhythm is the cornerstone of African music lends more probability to tresillo
the building block for duple or quasi-duple(fix) key parterns having been derived directly
14
from the African 32 cross-rhythm and not from cinquillo as Washborne and his
references suspected
Examine next the 12-bell pattern (a ternary form) transitioning to clave (a duple
form) Clave (a 44 key pattern) is the duple manifestation of the 12-bell five stroke
pattern (128 key pattern) just as tresillo is the duple manifestation of the African 32
cross-rhythm Just as in the last example of tresillocinquillo how things evolve from the
simple to the more ornate this example is no different When comparing the seven
stroke pattern to the five stroke pattern the insight lies not with the number of notes
involved but with how the rhythm is constructed The seven stroke pattern is the simpler
of the two because it is the composed of the on-beat 32 back to back with the off-beat
32 The five stroke patterns are therefore arrived at by omission of two of the attacks
that link one group (the on-beat) to the other group (the off-beat)
15
CHAPTER 3
AFRICAN FOLKLORIC EXAMPLES
The purpose of this section is to acquaint the reader with knowledge about how
African music is constructed and how the music functions With an informed knowledge
base it becomes clearer how these concepts moved on into the diasporas to create new yet
very similar forms
Agbadza
The principal instruments among the Anlo-Ewe fall under the category of
vibrating membranes metals and gourds A vibrating membrane is commonly called
evu (drum) A vibrating metal is called gankogui (bi-tonal bell) and atoke (boat shaped
bell) and a vibrating gourd with an external network of beads is known as axaste (gourd
rattle) 15
Let Evu be defined as as a vibrating membrane (usually an animal skin) fastened
across the mouth of a single cylindrical shaped piece of solid wood which has been
hollowed out More recently a modern adaption is to use slats of curved wood bound
together with glue and held in place with attached metal bands creating a barrel shape
15 CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
16
Striking the membrane with a stick or haringnd causes the skin to vibrate and thus the air
inside the drum to vibrate within a resonating chamber resulting in the sound we hear1
In my studies with master drummer CK Ladzekpo he explained that however
loud an animal cried when it was alive he could make it cry louder when it was dead
This concept is a well known Anlo-Ewe metaphor and in my teachers language they say
ela kuku deagbe wu la gbagbe which translates to a dead animal cries louder than a
live one17 On CK Ladzekpos website he states that
A human being has a tendency to attraringet a lot more attention when dead than when alive So when the need came to communicate louder a super voice surrogate was built out of a skin of a dead animal that could deliver the message louder and clearer In Anlo-Ewe cultural understanding a drum is a super projection of the human voice In this view the role and power of the drum in play embodies the Sub-Saharan concept of combining natural forces of the universe in forming the supernaturals In the composition of this conscious experience human force is combined with other natural forces mdash skin of animal hollowed solid tree-trunk etc -- as a medium for arousing the attention and reaction of mankind In a variety of tonal properties mdash pitch timbre intensity and intricate rhythms mdash the drum and the drummer in mutual cooperation create patterns of consciousness that give a moment of inspiration to those they touch18
Agbadza is an Ewe social dance of the Ga people of Ghana The drumming
ensemble that accompanies this dance is traditionally made up one lead drum called the
atsimevu (the largest drum) three support drums sogo kidi kagan a rattle called an
axase and a two toned bell referred to as a gankoqui The kagan axase and the gankoqui
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
17CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
17
comprise a group whose basic rhythmic pattems remain unaltered for the duration of the
piece The sogo and the kidi while having basic parts that may change from section to
section also respond and create dialogue with the atsimevu in accordance with the dance
In essence the supporting drums can be broken down into two sections
a fixed rhythmic section consisting of instruments whose rhythmic pattems are maintained essentially throughout the piece and a variable rhythmic section consisting of instruments whose rhythmic patterns change during the course of that piece The gankoqui (metal gong) the axase (calabash rattle with external beads) and the kagan (small membrane keg drum) form the fixed rhythmic group The kidi (medium-sized membrane keg drum) and the sogo (a medium-large membrane keg drum) comprise the variable rhythmic group19
The atsimevu is the largest drum pictured below in figure 20 to the left of the atimevu
from smallest to largest are the kagan kidi and the sogo Two gankoqui and one axase
are shown in the lower portion of the picture
FIGURE 20 Ewefamilyof drums
Next examine the way the Agbadza rhythm is constructed The axase is played
holding the handle of the gourd in the strong haringnd and striking the leg with the beads
19 Olly Wilson The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 9
18
surrounding the gourd utilizing a downstroke this action is followed by striking the
weak haringnd (held above the rattle) with an upstroke
FIGURE21 Axase
In this next example the gankoqui plays the key pattern in and the axase serves to
reinforce this pattern by doubling the part and filling eleven of the twelve subdivisions of
the 128 measure
Wtt JW Jgt7 J l 7 Jgt7 Jgt7 igt| H r r r p- ^
FIGURE 22 Gankoqui part shown with underlying beat scheme
It is also important to note that singing is an integral part of the performance and
that the importance of the melodys relationship to the fixed rhythmic group is
recognized in various musical traditions Ghanaian master drammer CK Ladzekpo
emphasizes in his instruction that the art of an Ewe song lies not only in the text and
melody but in how it interacts with and reinforces the bell and other instrumental
parts This interacting and reinforcing of the bell pattern is integral to African and
African derived musics and applies not only to the singing and songs but to all the
instruments involved in the performance As with many African derived music the fixed
Shannon Dudley Judging by The Beat Calypso versus Soca Ethnomusicology 40 no 2 (spring-summer 1996) 279
19
rhythmic group are comprised of the time keeping instruments Although they do not
have measures or bar lines in African derived music they do incorporate an unchanging
pattern (key pattern) which marks the passage of time In this case the gankoqui bell is
the temporal point of reference and every rhythm is played in reference to this pattern
starting in a place that coincides with the pattern or a place that falls in-between the
pattern creating cross-rhythm
Although every part can be notated in a 128 time signature there has been much
misinterpretation of how these parts fit together As Olly Wilson wrote in his article the
polymeter results from a clash of the implied 24 in the fixed group (bell and shaker) with
the implied 128 meter being performed simultaneously in the variable group (supporting
drums) He then pro vides the following examples
J l 1 Jraquol V J 7 j j
FIGURE 23 12 bell shown in misconstrued meter
i PM FIGURE 24 Axase also shown in wrong meter
ff^rrrr^f 21 Olly Wilson The Significance of the Relationship between Afro-American
Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 11
20
FIGURE 25 Kidi and sogo parts shown correctly (top notes indicate press or muted
strokes lower notes indicate open tones) All notes played with sticks
ffi JJy J J J 7 J j j
FIGURE 26 Kagan part (also shown correctly)
Notice how when putting two of these examples together (kidisogo part and 12-
bell key pattern) a 34 relationship is revealed This relationship is a common rhythmic
device used in many styles of African music as a compositional structure and is
frequently used by soloists to create rhythmic interest
pound 1 J I Hi Jl Jiy Jl
FIGURE 27 12-bell shown in three measures of 24
FIGURE 28 Kidi and sogo parts
JW JS V J3 y J) 7 J) 7 h
FIGURE 29 34 relationship in common 128 meter
A simplified version of the open tone attack points against the 12 bell reveals a
34 cross-rhythm which connects andor starts on beat two of the four pulse beat scheme
21
This rhythm accents every fourth subdivision crossing the normal beat scheme of four
beats utilizing three attack points
^ gt bull gt bull
I ^ y 7 y p y y y p y y y p
FIGURE 30 Simplified 34 relationship of kidisogo part with underlying four pulse beat
scheme
These types of cross-rhythmic relationships can cause a lot of confusion to the
untrained ear African music sets up rhythmic relationships that we are unaccustomed to
experiencing in Western music and not surprisingly other scholars like AM Jones and
Anthony King have made similar misinterpretations in the area of polymeter I cannot
agree with Olly Wilsons interpretation of the fixed rhythmic group for performance
practice because perceiving different parts as having different beat schemes is
uncharacteristic to African music
The reference for a player performing cross-rhythms like the 34 cross-rhythm
above is how the rhythm interlocks with the key pattern where it connects and where it
falls in-between to create polyrhythm is what an experienced performer of this music
listens for With only a western concept of subdivisions as a reference the natural
tendency is to perceive different parts as existing in their own separate time lines (as Olly
Wilson did as well as many of his predecessors) and to become hopelessly lost and
estranged from the ensemble With the 12-bell key pattern as a temporal reference
everyone stays together and ever involved in the music that is being created
22
The realization that all of the parts examined are part of the 128 time scheme and
that the position of the fixed rhythmic group is the foundation or key pattern that holds
everything together holds importance for a working performance practice model The
fixed rhythmic group pro vides a solid foundation for the rest of the ensemble play and
change in response to the lead drum So instead of polymeter we have what is referred
to as polyrhythm or cross-rhythm which exists in one meter only Just as in western
music meter and subdivisions are the glue that give music and compositions their
continuity we will move to see how key patterns are the cohesive structure that hold
everything together in Afro-centric based musics Key patterns have an intrinsic
relationship to each other both in their function and in their roots all stemming from the
African based relationship of the 32 cross-rhythm and all providing rhythmic
foundations for these differing styles of music
Kuku
Kuku originated as a social dance of the Manian people from the forest region of
southeastern Guinea around Beyla near the borders of Mali and Ivory Coast West
Africa Originally played for women as they returned from fishing they would take their
fishing tools and dance to celebrate the fruits of their labor Kuku was traditionally
played without duniin (large bass drums) and utilized only djembes with one djembe (the
solo voice) tuned lower than the rest Dunun were added later by the Malinke people
who adopted this rhythm and added to it with as many as three different dunun parts22
B Michael Williams Mamady Keitas Kuku Percussive Notes August 2002 p 26 httpwwwbmichaelwilliamscomPNMamadyKeitaKukupdf (accessed November 152008)
23
The dunun family of drums are carved in a cylindrical shape from one piece of solid
wood There are three sizes of drums in the dunun family 1) kenkeni (smallest) 2)
sangbart (medium) 3) dundunba (largest) Dundun are traditionally played with the
drum heads facing parallel to the ground and are played with one large wooden stick in
the dominant haringnd which strikes the head of the drum with a sideways motion A small
metal stick is held in the weak haringnd which strikes downward on an upward facing metal
bell attached to the rope on the side of the drum The playing surface of the drum has
thick cow skin stretched over it and ropes are used for tuning using a system of pulled
knots
FIGURE31 Dunun picture
The djembe drum comes in various sizes from large to small and is carved from a
single piece of wood into an hourglass shape utilizing a similar rope tuning system as the
dunun drums A single goat skin or thin calf is stretched over the large opening of the
shell and is tuned using the attached rope on the side which pulls down on a metal ring
fashioned around the cylindrical mouth of the drum increasing the tension on the skin and
thereby raising the pitch of the instrument
24
Figure 32 Djembe picture
All djembe rhythms start and end with a drum call also referred to as a break
The break is also played as a cue for the dancers to begin end or change a movement
The break for Kuku outlines the 32 rumba clave pattern and is notated in western
notation as foliows in figure 33
FIGURE 33 Kuku break (lower notes represent open tones upper notes represent open
slap)
After the lead drummer plays the break the ensemble enters either on the
downbeat of the measure after the break or the pickup to the down beat following the
break depending on the part being played For example djembe 1 and the sangban part
traditionally enter on the pickup note starting on the and of beat four in a western
notated 44 measure First examine the dunun parts these next examples will proceed
from the highest tuned drum to the lowest starting with the kenkeni
25
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
Chapter 4 focuses on folkloric music examples from Cuba and examines the role
tresillo plays as an organizational structure Rumba Guaguanco drum pattems are
presented and the influence of tresillo in the construct of the overall rhythm is explored
Makuta drum pattems are presented in a similar fashion and the relationship to tresillo is
likewise explored Ideas about better performance practice are also presented in an effort
to help those interested to achieve a more representative performance
The fifth chapter concentrates on musical examples from Brazil The multitude of
parts from Samba reggae and samba batucada are analyzed and relevant historical
information discussed The different function of each part in the whole ensemble is
analyzed and the inherent tresillo based properties of these two genres are explored
Chapter 6 focuses on the way that Afro-centric music seemingly swings in-
between ternary and binary forms and how this phenomenon defies Western notation
classification Alternative ways to describe this phenomenon and ways to play these
innuendos correctly for performance practice are discussed Finally audio examples are
given to help better understand the concept of playing in fix
A variety of sources were used to gain the necessary information about tresillo
and the music presented books dissertations and journals written by
ethnomusicologists interviews and lessons with master teachers and information found
on the world wide web Through this paper I hope to provide insight into more accurate
performance practice of the rhythms presented and the evolution of tresillo and clave
which is relevant in a musical world that is being ever increasingly blended with different
influences from around the globe
iv
CONTENTS
Page
PREFACE iii
LIST OF FIGURES viii
CHAPTER
1 INTRODUCTIONS 1
Tresillo A Rhythmic Framework Connecting Differing Rhythmic Styles 1
Methodology 2
2 AFRICAN ROOTS OF TRESILLO 8
12-Bell Pattern Derived from African 32 Cross-Rhythm 8
Tresillo as a Duple Manifestation of the African 32 Cross-Rhythm 10
3 AFRICAN FOLKLORIC EXAMPLES 16
Agbadza 16
Kuku 24
4 CUBAN FOLKLORIC EXAMPLES 29
Rumba Guaguanco 29
Makuta 35
5 BRAZILIAN FOLKLORIC EXAMPLES 39
Samba Reggae 39 Samba Batucada 46
6 DISCUSSION OF FIX 54 v
CHAPTER Page
7 CONCLUSION 57
APPENDIX GLOSSARY OF TERMS 59
BIBLIOGRAPHY 64
vi
LIST OF FIGURES
FIGURE Page
1 Tresillo 1
2 On-beat32 9
3 Off-beat 32 9
4 12-bell 9
5 On-beat 32 cross-rhythm 10
6 Tresillo 10
7 12-bell 7 stroke partern 11
8 12-bell 5 stroke pattern (more on-beat) 11
9 32 son clave 11
10 12-bell 5 stroke pattern (more off-beat) 12
11 32 rumba clave 12
12 Cinquillo 12
13 5 stroke pattern 13
14 5 stroke pattern 13
15 Passport 13
16 Middle drum part for Makuta 13
17 6 stroke pattern 14
vii
Page
18 6 stroke pattern 14
19 6 stroke pattern 14
20 Ewe familiy of drums 18
21 Axase 19
22 Gankoqui part shown with underlying beat scheme 19
23 12-bell shown in misconstrued meter 20
24 Axase also shown in wrong meter 20
25 Kidi and sogo parts shown correctly 20
26 Kagan part 21
27 12-bell shown in 3 measuresof24 21
28 Kidi and sogo parts 21
29 34 relationship in common 128 meter 21
30 Simplified 34 relationship of kidisogo part with underlying beat scheme 22
31 Dununpicture 24
32 Djembe picture 25
33 Kuku break 25
34 Kenkeni part 26
35 Sangban part 26
36 Dundunbapart 26
37 Dundunba variation 26
38 Sangban and dundunba composite 27
viii
Page
39 Djembe 1 27
40 Djembe 2 28
41 Djembe 3 28
42 32 rumba clave 30
43 Gua gua pattern 30
44 Tumbador basic part 31
45 Segundopart 31
46 Tumbador part above with tresillo below 31
47 Tumbador part above with 32 rumba clave below 32
48 Quinto basic 1 32
49 Quinto basic 2 32
50 Quinto part utilizing an inverted tresillo 32
51 Clave pattern above with quinto pattern below 33
52 Clave and quinto composite 33
53 Condensed three drum melody 34
54 Makuta bell pattern 36
55 Makuta quinto part 36
56 Makuta segundo part 36
57 Makuta tumbador part 37
58 Tumbador simple solo variation 37
59 Tamborim part 41
ix
Page
60 Repenique part 42
61 Caixapart 42
62 Surdo 4 42
63 Surdo 3 43
64 Surdo 2 43
65 Surdo 1 43
66 Surdos 12 and 4 43
67 Simplified surdo melody outlining an augmented tresillo 44
68 Tamborim playing 32 rumba clave key pattern 44
69 Repenique 44
70 Caixa 45
71 Surdo 4 and surdo 3 (played tutti) 45
72 Surdo 2 46
73 Surdo 1 46
74 Tamborim playing teleco teco 51
75 Teleco teco shown with 32 son clave 51
76 Caixa 52
77 Repenique 52
78 Surdo 3 52
79 Surdo 2 53
80 Surdo 1 53
x
FIGURE Page
81 Chocalho 53
82 Fix 56
83 Flammed triplet 56
84 Commonly notated caixa pattern 57
XI
CHAPTER 1
INTRODUCTIONS
Tresillo A Rhythmic Framework Connecting Differing Rhvthmic Styles
Tresillo is defined in the Salsa Guidebook by Rebecca Mauleon1 as either 1) The
term which refers to the three side of clave or 2) Triplet This rhythm is also
commonly referred to as a 3+3+2 additive rhythm by many scholars The first definition
will be used here as the working definition for the rhythm tresillo (see figure 1)
^ Zt EacuteS FIGURE 1 Tresillo
Tresillo has been shown to be the most common rhythm found cross-culturally
and has even been referred to as a universal rhythm This paper will focus on the
historical significance of this rhythm as used in folkloric literature globally and show
how it can be used compositionally as a common ground connecting differing rhythmic
styles Developmental circumstances surrounding the evolution of the rhythm will also
Rebecca Mauleon Salsa Guidebook for Piano and Ensemble (Sher Music San Francisco 1993)
1
be examined including the distinctly Afirican origins of tresillo as a duple manifestation
of the African three against two (32) cross-rhythm2 Traditional folkloric songs which
utilize this organizational structure will be examined in the music from West Africa
Brazil and Cuba African examples will include Agbadza and Kuku Brazilian examples
will include songs by the group Olodum and pieces in the samba batucada style Cuban
examples will include Makuta and Guaguanco
Whether the music is in a binary rhythmic structure or a ternary rhythmic
structure tresillo will fit into the framework because of its inherent evolution from a
triple to a duple division Music that swings in between these western notated meters will
be referred to as playing in fix a term coined by recognized Afro-Cuban scholar
Michael Spiro as the aet of playing in four and six simultaneously The inherent qualities
of tresillo not only fit into fix but to actually help promote it is a significant realization
that can help with the interpretation and conception of rhythmic frameworks
Methodology
This paper will examine African music and music of the African Diaspora which
will include Afro-Cuban and Afro-Brazilian music Tresillo and its evolution from the
African based 32 cross-rhythm will be examined as a basic foundation for musics that
are African derived and promote the practice of playing in fix Some of the problems
with the way Western music defines meter and subdivisions will be examined and ways
to achieve a working performance practice model will be explored The Western
notational system will be used to represent all musical examples Conclusions are based
2 CK Ladzekpo Personal Instruction and Conversations (Fresno CA 1998-2004)
2
on thorough analysis and practice approaching all of the examples through the point of
view of a performer The ideas presented in this paper have come from studying the
literature of these diasporas and working with musicians and master teachers in the
United States In this light I must give special thanks to my teachers that have opened the
door of understanding for me for these musics Anlo-Ewe master drummer CK
Ladzekpo Afro-Cuban scholar and performer Michael Spiro Afro-Cuban and Afro-
Brazilian performer and scholar Mark Lamson African master drummer Dramane Kone
from Burkina Faso and scholar and performer Doctor Eugene Novotney
Before the analysis of the rhythms put forth in this paper begins there are a few
terms which deserve defining due to the ambiguous nature of present day definitions
Polyrhythm and cross-rhythm in particular are the subject of this debate First I would
first like to thank my former teacher Dr Eugene Novotney for imparting this enlightening
knowledge to me and while his dissertation The 32 Relationship as the Foundation of
Timelines in West African Music utilizes this terminology more than my thesis will I feel
it is important for the field of percussion to clarify as he did the specific and important
terms of polyrhythm and cross-rhythm
The Harvard Dictionary of Music defines polyrhythm as the simultaneous use of
two or more rhythms that are not readily perceived as deriving from one another or as
simple manifestations of the same meter sometimes also cross-rhythm traditional
African music abounds in polyrhythm and it is evident in African derived musics of the
3
New World Grove s Dictionary ofMusic defines polyrhythm more generally as The
superposition of different rhythms or metres and finishes with the term is closely
related to (and sometimes used simultaneously with) CROSS-RHYTHM though the
latter is properly restricted to rhythm that contradicts a given metric pulse or beat4 Not
surprisingly Merriam-Webster s Dictionary provides the most general definition of
polyrhythm defining it as the simultaneous combination of contrasting rhythms in
music5 Cross-rhythm is defined in the Harvard Dictionary ofMusic as a rhythm in
which the regular pattern of accents of the prevailing meter is contradicted by a
conflicting pattern and not merely by a momentary displacement that leaves the
prevailing meter fundamentally unchallenged See also Syncopation Polyrhythm6
Grove s definition of cross-rhythm appears as the regular shift of some beats in a metric
pattern to points ahead of behind their normal positions in that pattern for instance the
division of 44 into 3+3+2 quavers or 98 into 2+2+2+3 quavers if every beat is shifted
the most generic definition which is virtually identical to the earlier definition of by the
Don Michael Randel ed The New Harvard Dictionary ofMusic (Cambridge The Belknap Press of Harvard University Press 1986) 646
4 Polyrhythm Grove Music Online Oxford Music Online httpwwwoxford musiconlinecommcclLibrarycsulbedusubscriberarticlegrovemusic22059 (accessed February 102009)
5 Polyrhythm Merriam-Webster Online Dictionary httpwwwmeriam-webstercomdictionarypolyrhythm (accessed February 10 2009)
6 Don Michael Randel ed The New Harvard Dictionary ofMusic (Cambridge The Belknap Press of Harvard University Press 1986) 216
4
same amount this is cailed syncopation Webster s Dictionary provides us with
polyrhythm stating that cross-rhythm is the simultaneous use of contrasting rhythmic
patterns8
From these definitions we can discern that cross-rhythm is a subset of
polyrhythm It seems by definition that polyrhythm is something that occurs when things
are momentarily displaced while cross-rhythmic examples use a systematic displacement
of the regular accent scheme that happen over the long term While all examples of
cross-rhythm would be considered examples of polyrhythm not all examples of
polyrhythm could be described as cross-rhythm The term cross-rhythm will be used to
describe the African 32 rhythm in this paper because of its systematic regularity of
accenting against the pulse of the 128 meter9
Standard pattern is a word that has been used by many scholarly journals to
describe the 12-bell pattern also known as the African 128 clave Many of the first
scholarly works written concerning this pattern were grossly inaccurate and I believe that
the first accepted terminology was probably not the best choice Instead of using an
adjective that only refers to this one rhythm instead I would like to propose an alternative
adjective that can be applied to a group or classification of rhythms that take on similar
Cross-rhythm Grove Music Online Oxford Music Online httpwwwoxford musiconlinecommcc 1 librarycsulbedusubscriberarticlegrovemusic06882 (accessed February 102009)
8 Websters II New Riverside Dictionary (New York Berkley Books Houghton Mifflin Company 1984) 543
9 Eugene Novotney The 32 Relationship as the Foundation of Timelines in West African Musics (PhD diss University of Illinois 1998) 6
5
roles and fiinctions in a group ensemble Since the function of the word standard is that
of an adjective it should be describing something about the nature of the pattern The
adjective standard is defined in the Merriam-Webster Dictionary as having recognized
and permanent valuelta standard reference workgt10 or in dictionarycom as of
recognized excellence or established authority11 These were the best fit definitions that
could be found for the use of the adjective standard in reference to the word pattern
I will not be using the terminology standard pattern and will instead be using the term
key pattern to describe this rhythm as well as other related rhythms that embody the
same functional characteristics Key as an adjective appears in the Merriam-Webster onshy
line dictionary with the definition as simply IMPORTANT FUNDAMENTAL12 and
dictionarycom defines key as chief major important essential fundamental
1 X
pivotal Although I do believe that the 12-bell pattern deserves recognition and has
permanent value the term key best captures the role that this important and fundamental
rhythm plays in the drumming ensemble Also instead of having one standard pattern we
have key patterns that fulfill a specific role in ensemble drumming for example the
rhythm clave also functions as a key pattern It is interesting to note that one of the many
Standard Merriam-Webster Online Dictionary httpwwwmerriam-webstercomdictionarypolyrhythm (accessed February 102009)
11 Standard Dictionarycom httpdictionaryreferencecombrowsestandard (accessed February 10 2009)
12 Key Merriam-Webster Online Dictionary httpwwwmerriam-webstercomdictionarykey5B35D (accessed February 102009)
13 Key Dictionarycom httpdictionaryreferencecombrowsekey (accessed February 102009)
6
definitions for the word clave is simply key not only in the English language but in
the romance languages as well
Fix is also a term that will that will be used in this paper to describe music that
can be felt in 44 and 68 simultaneously This term will be discussed in detail and
defined later in this thesis Audio examples will also be included to give the reader a
better idea of the principles at work when dealing with rhythms in fix
As an experienced performer of these styles of music rhythms will be presented
from my repertoire as I have learned them from respected master teachers Scholarly
journals and books as well as information found on the internet will be used to support
this topic as well as relevant historical background information
7
CHAPTER 2
AFRICAN ROOTS OF TRESILLO
12-bell pattern derived from African 32 cross-rhythm
The 12-bell key pattern also referred to as the standard pattern- by many
scholarly journals when describing African music is the most widespread pattern
throughout the African continent I will be using the term key to denote this temporal
referent because the cycles of this pattern (contrary to the western concept of measures)
provide the fundamental rhythmic foundation for the music performed For example
instead of a part starting in a certain subdivision within a measure of 128 it starts in a
place that has a direct relationship with the key pattern There is a correlating place in the
128 beat scheme that can be put into western notation but the African way of thinking is
one of relationship not one of abstract piacement Abstract in this sense refers to the
westernized abstract model of musical notation abstract piacement refers to placing a
note somewhere inside (for example the e of beat 2) instead of placing a note in
reference to its relationship to another pattern being played
The basic units (or building blocks) that comprise the 12-bell pattern can be
broken down in western terms as two 32 (three against two) cross-rhythms The first
three notes of this seven stroke pattern is built on what we will call the on-beat 32 cross-
rhythm The final four strokes of the seven stroke key pattern is comprised of what will
8
be referred to as the off-beat 32 cross-rhythm The term on-beat 32 describes this first
rhythm because the first attack starts on beat one of the western notated 128 measure
This rhythm resolves on beat one and beat three of the four pulse beat scheme
v Jgty J~3 y J^y Jgtv Jgt g T
FIGURE2 On-beat 32
Conversely the term off beat 32 describes this next example because the primary
attack of this pattern occurs off of first beat striking the next subdivision of the western
notated 128 measure The off-beat 32 pattern resolves on beats two and four of the four
pulse beat scheme
E Jgt7 Jgt7 Jgt7 Jgt7 jgt7 Jgt7 r r r
FIGURE3 Off-beat 32
The first half of the 12 bell key pattern is comprised of the on-beat 32 cross-rhythm and
the second part is comprised of the off-beat 32 cross-rhythm exemplified in figure 4
FIGURE4 12 bell
Through the Western notational concepts presented we have systematically
discovered the building blocks that comprise the African 12-bell key pattern the most
widespread pattern on the African continent In the sections that follow I will be
examining how the 12 bell pattern form the core of fixed rhythmic groups in African
ensembles and also the relationship to the development of clave another pattern that also
forms the core of fixed rhythmic groups in African and Afro-influenced musics around
the world Examples of the building blocks and rhythmic cells that comprise these key
patterns will also be examined noting the development of one from the other
Tresillo as a Duple Manifestation of the African 32 Cross-Rhythm
In my personal conversations and studies with master drummer and CK
Lazekpo PhD he has proposed that the tresillo rhythm we know today carne about as a
duple manifestation of the African 32 cross-rhythm Both of these rhythms are
constructed using with same amount of notes utilizing a similar spacing
I S j ) 7 j)y j ) 7 J)7 j ) 7 Jy IH p p fSEEEpi
FIGURE5 On-beat 32 cross-rhythm
|^J~]v J^Jl m FIGURE6 Tresillo
Notice how close these patterns resemble each other with relationship to the four
pulse beat scheme Each pattern utilizes three notes which cross two beats of the
underlying pulse Next examine how the 12-bell key pattern morphed into the clave key
pattern most associated today with Cuban music
10
m JW Jgty J3 y iW Jgt 7 ^ f=r f=
FIGURE 7 12-bell 7 stroke pattern
The omission of two of the connecting notes between the on-beat and off-beat
sections leaves the more on-beat 5 stroke bell pattern exemplified here in figure 8
7 S1- J v 7 JS J1^^
FIGURE 8 12-bell 5 stroke pattern (more on-beat)
The 128 example of the 5 stroke key pattern is what would later become the 44
key pattern known as 32 son clave shown here in figure 9
Hy JO | FIGURE 9 32 son clave
Notice while playing these two different examples from above how virtually non-
discernable they become to the ear This is an important phenomenon to note because of
the inherent way Afro-centric music swings It is sometimes hard to discern if the
music we are hearing is in a 44 or 68 time signature Afro-Cuban scholar Michael Spiro
coined this phenomenon playing in fix the aet of playing in 44 and 68 at the same time
or playing somewhere in-between the two Because of this phenomenon a soloist can
often choose to play a phrase in ternary or binary form or in faet use a combination of
the two to create a melody The next two examples illustrate this same matter
11
FIGURE 10 12-bell 5 stroke pattern (more off-beat)
FIGURE 11 32 rumba clave
Christopher Washbourne in his article The Clave of Jazz stated that it is widely
believed that tresillo is a derivative of a five stroke pattern referred to as the cinquillo
pattern It is argued that by leaving out the second and fourth attack of this pattern the
tresillo rhythm is revealed and therefore tresillo is a product of cinquillo14
FIGURE 12 Cinquillo
As simple as it might be to draw this conclusion allow the presentation of an
alternative possibility cinquillo is simply one of many ornamenteddecorated forms of a
more simple underlying structure tresillo Take these other examples of common five
stroke patterns that also accentuate the same tresillo pattern
Christopher Washborne The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal 17 no 1 (spring 1997) 66
12
FIGURE13 5 stroke pattern
FIGURE14 5 stroke pattern
The next example is a common djembe accompaniment for many 44 styles of
music found in Guinea Mali Ivory Coast and Burkina Faso in West Africa This
particular accompaniment was coined passport by Mamady Keita because of the
frequency of its occurrence in many different rhythms
FIGURE 15 Passport
FIGURE 16 Middle drum part for Makuta (which will be discussed later in this paper)
All of the previous five stroke examples above arguably contain the rhythm
tresillo as a basic rhythmic structure These five stroke variants are different from the
cinquillo pattern from which it is argued tresillo came from in that tresillo could have
been derived from any one of these previous examples but more likely they were all a
derivative of tresillo Here are three 6-stroke patterns that also punctuate the underlying
rhythm of tresillo The first example (figure 17) is a common conga accompaniment for 13
Steel drum bands playing calypso a style from Trinidad and Tobago in the Caribbean it
is also the second djembe accompaniment for Kuku a rhythm from the forest people of
Guinea West Africa
FIGURE 17 6 stroke pattern
FIGURE18 6 stroke pattern
FIGURE 19 6 stroke pattern
It comes down to the age old question which came first the chicken or the egg
Did quarter notes arise by leaving out every other eight note or were eight notes derived
from doubling every quarter Speaking from a general point of view things usually
move from simple (undecorated) to more complex (decorated) Any of the above five
note or six note patterns arguably contain the skeleton tresillo so why couldnt have
tresillo been derived from one of these patterns instead of the cinquillo pattern Tresillo
as a common denominator for all the above examples lends more probability to the theory
that they are all derivatives stemming from a common ancestor tresillo The faet that the
32 cross-rhythm is the cornerstone of African music lends more probability to tresillo
the building block for duple or quasi-duple(fix) key parterns having been derived directly
14
from the African 32 cross-rhythm and not from cinquillo as Washborne and his
references suspected
Examine next the 12-bell pattern (a ternary form) transitioning to clave (a duple
form) Clave (a 44 key pattern) is the duple manifestation of the 12-bell five stroke
pattern (128 key pattern) just as tresillo is the duple manifestation of the African 32
cross-rhythm Just as in the last example of tresillocinquillo how things evolve from the
simple to the more ornate this example is no different When comparing the seven
stroke pattern to the five stroke pattern the insight lies not with the number of notes
involved but with how the rhythm is constructed The seven stroke pattern is the simpler
of the two because it is the composed of the on-beat 32 back to back with the off-beat
32 The five stroke patterns are therefore arrived at by omission of two of the attacks
that link one group (the on-beat) to the other group (the off-beat)
15
CHAPTER 3
AFRICAN FOLKLORIC EXAMPLES
The purpose of this section is to acquaint the reader with knowledge about how
African music is constructed and how the music functions With an informed knowledge
base it becomes clearer how these concepts moved on into the diasporas to create new yet
very similar forms
Agbadza
The principal instruments among the Anlo-Ewe fall under the category of
vibrating membranes metals and gourds A vibrating membrane is commonly called
evu (drum) A vibrating metal is called gankogui (bi-tonal bell) and atoke (boat shaped
bell) and a vibrating gourd with an external network of beads is known as axaste (gourd
rattle) 15
Let Evu be defined as as a vibrating membrane (usually an animal skin) fastened
across the mouth of a single cylindrical shaped piece of solid wood which has been
hollowed out More recently a modern adaption is to use slats of curved wood bound
together with glue and held in place with attached metal bands creating a barrel shape
15 CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
16
Striking the membrane with a stick or haringnd causes the skin to vibrate and thus the air
inside the drum to vibrate within a resonating chamber resulting in the sound we hear1
In my studies with master drummer CK Ladzekpo he explained that however
loud an animal cried when it was alive he could make it cry louder when it was dead
This concept is a well known Anlo-Ewe metaphor and in my teachers language they say
ela kuku deagbe wu la gbagbe which translates to a dead animal cries louder than a
live one17 On CK Ladzekpos website he states that
A human being has a tendency to attraringet a lot more attention when dead than when alive So when the need came to communicate louder a super voice surrogate was built out of a skin of a dead animal that could deliver the message louder and clearer In Anlo-Ewe cultural understanding a drum is a super projection of the human voice In this view the role and power of the drum in play embodies the Sub-Saharan concept of combining natural forces of the universe in forming the supernaturals In the composition of this conscious experience human force is combined with other natural forces mdash skin of animal hollowed solid tree-trunk etc -- as a medium for arousing the attention and reaction of mankind In a variety of tonal properties mdash pitch timbre intensity and intricate rhythms mdash the drum and the drummer in mutual cooperation create patterns of consciousness that give a moment of inspiration to those they touch18
Agbadza is an Ewe social dance of the Ga people of Ghana The drumming
ensemble that accompanies this dance is traditionally made up one lead drum called the
atsimevu (the largest drum) three support drums sogo kidi kagan a rattle called an
axase and a two toned bell referred to as a gankoqui The kagan axase and the gankoqui
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
17CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
17
comprise a group whose basic rhythmic pattems remain unaltered for the duration of the
piece The sogo and the kidi while having basic parts that may change from section to
section also respond and create dialogue with the atsimevu in accordance with the dance
In essence the supporting drums can be broken down into two sections
a fixed rhythmic section consisting of instruments whose rhythmic pattems are maintained essentially throughout the piece and a variable rhythmic section consisting of instruments whose rhythmic patterns change during the course of that piece The gankoqui (metal gong) the axase (calabash rattle with external beads) and the kagan (small membrane keg drum) form the fixed rhythmic group The kidi (medium-sized membrane keg drum) and the sogo (a medium-large membrane keg drum) comprise the variable rhythmic group19
The atsimevu is the largest drum pictured below in figure 20 to the left of the atimevu
from smallest to largest are the kagan kidi and the sogo Two gankoqui and one axase
are shown in the lower portion of the picture
FIGURE 20 Ewefamilyof drums
Next examine the way the Agbadza rhythm is constructed The axase is played
holding the handle of the gourd in the strong haringnd and striking the leg with the beads
19 Olly Wilson The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 9
18
surrounding the gourd utilizing a downstroke this action is followed by striking the
weak haringnd (held above the rattle) with an upstroke
FIGURE21 Axase
In this next example the gankoqui plays the key pattern in and the axase serves to
reinforce this pattern by doubling the part and filling eleven of the twelve subdivisions of
the 128 measure
Wtt JW Jgt7 J l 7 Jgt7 Jgt7 igt| H r r r p- ^
FIGURE 22 Gankoqui part shown with underlying beat scheme
It is also important to note that singing is an integral part of the performance and
that the importance of the melodys relationship to the fixed rhythmic group is
recognized in various musical traditions Ghanaian master drammer CK Ladzekpo
emphasizes in his instruction that the art of an Ewe song lies not only in the text and
melody but in how it interacts with and reinforces the bell and other instrumental
parts This interacting and reinforcing of the bell pattern is integral to African and
African derived musics and applies not only to the singing and songs but to all the
instruments involved in the performance As with many African derived music the fixed
Shannon Dudley Judging by The Beat Calypso versus Soca Ethnomusicology 40 no 2 (spring-summer 1996) 279
19
rhythmic group are comprised of the time keeping instruments Although they do not
have measures or bar lines in African derived music they do incorporate an unchanging
pattern (key pattern) which marks the passage of time In this case the gankoqui bell is
the temporal point of reference and every rhythm is played in reference to this pattern
starting in a place that coincides with the pattern or a place that falls in-between the
pattern creating cross-rhythm
Although every part can be notated in a 128 time signature there has been much
misinterpretation of how these parts fit together As Olly Wilson wrote in his article the
polymeter results from a clash of the implied 24 in the fixed group (bell and shaker) with
the implied 128 meter being performed simultaneously in the variable group (supporting
drums) He then pro vides the following examples
J l 1 Jraquol V J 7 j j
FIGURE 23 12 bell shown in misconstrued meter
i PM FIGURE 24 Axase also shown in wrong meter
ff^rrrr^f 21 Olly Wilson The Significance of the Relationship between Afro-American
Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 11
20
FIGURE 25 Kidi and sogo parts shown correctly (top notes indicate press or muted
strokes lower notes indicate open tones) All notes played with sticks
ffi JJy J J J 7 J j j
FIGURE 26 Kagan part (also shown correctly)
Notice how when putting two of these examples together (kidisogo part and 12-
bell key pattern) a 34 relationship is revealed This relationship is a common rhythmic
device used in many styles of African music as a compositional structure and is
frequently used by soloists to create rhythmic interest
pound 1 J I Hi Jl Jiy Jl
FIGURE 27 12-bell shown in three measures of 24
FIGURE 28 Kidi and sogo parts
JW JS V J3 y J) 7 J) 7 h
FIGURE 29 34 relationship in common 128 meter
A simplified version of the open tone attack points against the 12 bell reveals a
34 cross-rhythm which connects andor starts on beat two of the four pulse beat scheme
21
This rhythm accents every fourth subdivision crossing the normal beat scheme of four
beats utilizing three attack points
^ gt bull gt bull
I ^ y 7 y p y y y p y y y p
FIGURE 30 Simplified 34 relationship of kidisogo part with underlying four pulse beat
scheme
These types of cross-rhythmic relationships can cause a lot of confusion to the
untrained ear African music sets up rhythmic relationships that we are unaccustomed to
experiencing in Western music and not surprisingly other scholars like AM Jones and
Anthony King have made similar misinterpretations in the area of polymeter I cannot
agree with Olly Wilsons interpretation of the fixed rhythmic group for performance
practice because perceiving different parts as having different beat schemes is
uncharacteristic to African music
The reference for a player performing cross-rhythms like the 34 cross-rhythm
above is how the rhythm interlocks with the key pattern where it connects and where it
falls in-between to create polyrhythm is what an experienced performer of this music
listens for With only a western concept of subdivisions as a reference the natural
tendency is to perceive different parts as existing in their own separate time lines (as Olly
Wilson did as well as many of his predecessors) and to become hopelessly lost and
estranged from the ensemble With the 12-bell key pattern as a temporal reference
everyone stays together and ever involved in the music that is being created
22
The realization that all of the parts examined are part of the 128 time scheme and
that the position of the fixed rhythmic group is the foundation or key pattern that holds
everything together holds importance for a working performance practice model The
fixed rhythmic group pro vides a solid foundation for the rest of the ensemble play and
change in response to the lead drum So instead of polymeter we have what is referred
to as polyrhythm or cross-rhythm which exists in one meter only Just as in western
music meter and subdivisions are the glue that give music and compositions their
continuity we will move to see how key patterns are the cohesive structure that hold
everything together in Afro-centric based musics Key patterns have an intrinsic
relationship to each other both in their function and in their roots all stemming from the
African based relationship of the 32 cross-rhythm and all providing rhythmic
foundations for these differing styles of music
Kuku
Kuku originated as a social dance of the Manian people from the forest region of
southeastern Guinea around Beyla near the borders of Mali and Ivory Coast West
Africa Originally played for women as they returned from fishing they would take their
fishing tools and dance to celebrate the fruits of their labor Kuku was traditionally
played without duniin (large bass drums) and utilized only djembes with one djembe (the
solo voice) tuned lower than the rest Dunun were added later by the Malinke people
who adopted this rhythm and added to it with as many as three different dunun parts22
B Michael Williams Mamady Keitas Kuku Percussive Notes August 2002 p 26 httpwwwbmichaelwilliamscomPNMamadyKeitaKukupdf (accessed November 152008)
23
The dunun family of drums are carved in a cylindrical shape from one piece of solid
wood There are three sizes of drums in the dunun family 1) kenkeni (smallest) 2)
sangbart (medium) 3) dundunba (largest) Dundun are traditionally played with the
drum heads facing parallel to the ground and are played with one large wooden stick in
the dominant haringnd which strikes the head of the drum with a sideways motion A small
metal stick is held in the weak haringnd which strikes downward on an upward facing metal
bell attached to the rope on the side of the drum The playing surface of the drum has
thick cow skin stretched over it and ropes are used for tuning using a system of pulled
knots
FIGURE31 Dunun picture
The djembe drum comes in various sizes from large to small and is carved from a
single piece of wood into an hourglass shape utilizing a similar rope tuning system as the
dunun drums A single goat skin or thin calf is stretched over the large opening of the
shell and is tuned using the attached rope on the side which pulls down on a metal ring
fashioned around the cylindrical mouth of the drum increasing the tension on the skin and
thereby raising the pitch of the instrument
24
Figure 32 Djembe picture
All djembe rhythms start and end with a drum call also referred to as a break
The break is also played as a cue for the dancers to begin end or change a movement
The break for Kuku outlines the 32 rumba clave pattern and is notated in western
notation as foliows in figure 33
FIGURE 33 Kuku break (lower notes represent open tones upper notes represent open
slap)
After the lead drummer plays the break the ensemble enters either on the
downbeat of the measure after the break or the pickup to the down beat following the
break depending on the part being played For example djembe 1 and the sangban part
traditionally enter on the pickup note starting on the and of beat four in a western
notated 44 measure First examine the dunun parts these next examples will proceed
from the highest tuned drum to the lowest starting with the kenkeni
25
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
CONTENTS
Page
PREFACE iii
LIST OF FIGURES viii
CHAPTER
1 INTRODUCTIONS 1
Tresillo A Rhythmic Framework Connecting Differing Rhythmic Styles 1
Methodology 2
2 AFRICAN ROOTS OF TRESILLO 8
12-Bell Pattern Derived from African 32 Cross-Rhythm 8
Tresillo as a Duple Manifestation of the African 32 Cross-Rhythm 10
3 AFRICAN FOLKLORIC EXAMPLES 16
Agbadza 16
Kuku 24
4 CUBAN FOLKLORIC EXAMPLES 29
Rumba Guaguanco 29
Makuta 35
5 BRAZILIAN FOLKLORIC EXAMPLES 39
Samba Reggae 39 Samba Batucada 46
6 DISCUSSION OF FIX 54 v
CHAPTER Page
7 CONCLUSION 57
APPENDIX GLOSSARY OF TERMS 59
BIBLIOGRAPHY 64
vi
LIST OF FIGURES
FIGURE Page
1 Tresillo 1
2 On-beat32 9
3 Off-beat 32 9
4 12-bell 9
5 On-beat 32 cross-rhythm 10
6 Tresillo 10
7 12-bell 7 stroke partern 11
8 12-bell 5 stroke pattern (more on-beat) 11
9 32 son clave 11
10 12-bell 5 stroke pattern (more off-beat) 12
11 32 rumba clave 12
12 Cinquillo 12
13 5 stroke pattern 13
14 5 stroke pattern 13
15 Passport 13
16 Middle drum part for Makuta 13
17 6 stroke pattern 14
vii
Page
18 6 stroke pattern 14
19 6 stroke pattern 14
20 Ewe familiy of drums 18
21 Axase 19
22 Gankoqui part shown with underlying beat scheme 19
23 12-bell shown in misconstrued meter 20
24 Axase also shown in wrong meter 20
25 Kidi and sogo parts shown correctly 20
26 Kagan part 21
27 12-bell shown in 3 measuresof24 21
28 Kidi and sogo parts 21
29 34 relationship in common 128 meter 21
30 Simplified 34 relationship of kidisogo part with underlying beat scheme 22
31 Dununpicture 24
32 Djembe picture 25
33 Kuku break 25
34 Kenkeni part 26
35 Sangban part 26
36 Dundunbapart 26
37 Dundunba variation 26
38 Sangban and dundunba composite 27
viii
Page
39 Djembe 1 27
40 Djembe 2 28
41 Djembe 3 28
42 32 rumba clave 30
43 Gua gua pattern 30
44 Tumbador basic part 31
45 Segundopart 31
46 Tumbador part above with tresillo below 31
47 Tumbador part above with 32 rumba clave below 32
48 Quinto basic 1 32
49 Quinto basic 2 32
50 Quinto part utilizing an inverted tresillo 32
51 Clave pattern above with quinto pattern below 33
52 Clave and quinto composite 33
53 Condensed three drum melody 34
54 Makuta bell pattern 36
55 Makuta quinto part 36
56 Makuta segundo part 36
57 Makuta tumbador part 37
58 Tumbador simple solo variation 37
59 Tamborim part 41
ix
Page
60 Repenique part 42
61 Caixapart 42
62 Surdo 4 42
63 Surdo 3 43
64 Surdo 2 43
65 Surdo 1 43
66 Surdos 12 and 4 43
67 Simplified surdo melody outlining an augmented tresillo 44
68 Tamborim playing 32 rumba clave key pattern 44
69 Repenique 44
70 Caixa 45
71 Surdo 4 and surdo 3 (played tutti) 45
72 Surdo 2 46
73 Surdo 1 46
74 Tamborim playing teleco teco 51
75 Teleco teco shown with 32 son clave 51
76 Caixa 52
77 Repenique 52
78 Surdo 3 52
79 Surdo 2 53
80 Surdo 1 53
x
FIGURE Page
81 Chocalho 53
82 Fix 56
83 Flammed triplet 56
84 Commonly notated caixa pattern 57
XI
CHAPTER 1
INTRODUCTIONS
Tresillo A Rhythmic Framework Connecting Differing Rhvthmic Styles
Tresillo is defined in the Salsa Guidebook by Rebecca Mauleon1 as either 1) The
term which refers to the three side of clave or 2) Triplet This rhythm is also
commonly referred to as a 3+3+2 additive rhythm by many scholars The first definition
will be used here as the working definition for the rhythm tresillo (see figure 1)
^ Zt EacuteS FIGURE 1 Tresillo
Tresillo has been shown to be the most common rhythm found cross-culturally
and has even been referred to as a universal rhythm This paper will focus on the
historical significance of this rhythm as used in folkloric literature globally and show
how it can be used compositionally as a common ground connecting differing rhythmic
styles Developmental circumstances surrounding the evolution of the rhythm will also
Rebecca Mauleon Salsa Guidebook for Piano and Ensemble (Sher Music San Francisco 1993)
1
be examined including the distinctly Afirican origins of tresillo as a duple manifestation
of the African three against two (32) cross-rhythm2 Traditional folkloric songs which
utilize this organizational structure will be examined in the music from West Africa
Brazil and Cuba African examples will include Agbadza and Kuku Brazilian examples
will include songs by the group Olodum and pieces in the samba batucada style Cuban
examples will include Makuta and Guaguanco
Whether the music is in a binary rhythmic structure or a ternary rhythmic
structure tresillo will fit into the framework because of its inherent evolution from a
triple to a duple division Music that swings in between these western notated meters will
be referred to as playing in fix a term coined by recognized Afro-Cuban scholar
Michael Spiro as the aet of playing in four and six simultaneously The inherent qualities
of tresillo not only fit into fix but to actually help promote it is a significant realization
that can help with the interpretation and conception of rhythmic frameworks
Methodology
This paper will examine African music and music of the African Diaspora which
will include Afro-Cuban and Afro-Brazilian music Tresillo and its evolution from the
African based 32 cross-rhythm will be examined as a basic foundation for musics that
are African derived and promote the practice of playing in fix Some of the problems
with the way Western music defines meter and subdivisions will be examined and ways
to achieve a working performance practice model will be explored The Western
notational system will be used to represent all musical examples Conclusions are based
2 CK Ladzekpo Personal Instruction and Conversations (Fresno CA 1998-2004)
2
on thorough analysis and practice approaching all of the examples through the point of
view of a performer The ideas presented in this paper have come from studying the
literature of these diasporas and working with musicians and master teachers in the
United States In this light I must give special thanks to my teachers that have opened the
door of understanding for me for these musics Anlo-Ewe master drummer CK
Ladzekpo Afro-Cuban scholar and performer Michael Spiro Afro-Cuban and Afro-
Brazilian performer and scholar Mark Lamson African master drummer Dramane Kone
from Burkina Faso and scholar and performer Doctor Eugene Novotney
Before the analysis of the rhythms put forth in this paper begins there are a few
terms which deserve defining due to the ambiguous nature of present day definitions
Polyrhythm and cross-rhythm in particular are the subject of this debate First I would
first like to thank my former teacher Dr Eugene Novotney for imparting this enlightening
knowledge to me and while his dissertation The 32 Relationship as the Foundation of
Timelines in West African Music utilizes this terminology more than my thesis will I feel
it is important for the field of percussion to clarify as he did the specific and important
terms of polyrhythm and cross-rhythm
The Harvard Dictionary of Music defines polyrhythm as the simultaneous use of
two or more rhythms that are not readily perceived as deriving from one another or as
simple manifestations of the same meter sometimes also cross-rhythm traditional
African music abounds in polyrhythm and it is evident in African derived musics of the
3
New World Grove s Dictionary ofMusic defines polyrhythm more generally as The
superposition of different rhythms or metres and finishes with the term is closely
related to (and sometimes used simultaneously with) CROSS-RHYTHM though the
latter is properly restricted to rhythm that contradicts a given metric pulse or beat4 Not
surprisingly Merriam-Webster s Dictionary provides the most general definition of
polyrhythm defining it as the simultaneous combination of contrasting rhythms in
music5 Cross-rhythm is defined in the Harvard Dictionary ofMusic as a rhythm in
which the regular pattern of accents of the prevailing meter is contradicted by a
conflicting pattern and not merely by a momentary displacement that leaves the
prevailing meter fundamentally unchallenged See also Syncopation Polyrhythm6
Grove s definition of cross-rhythm appears as the regular shift of some beats in a metric
pattern to points ahead of behind their normal positions in that pattern for instance the
division of 44 into 3+3+2 quavers or 98 into 2+2+2+3 quavers if every beat is shifted
the most generic definition which is virtually identical to the earlier definition of by the
Don Michael Randel ed The New Harvard Dictionary ofMusic (Cambridge The Belknap Press of Harvard University Press 1986) 646
4 Polyrhythm Grove Music Online Oxford Music Online httpwwwoxford musiconlinecommcclLibrarycsulbedusubscriberarticlegrovemusic22059 (accessed February 102009)
5 Polyrhythm Merriam-Webster Online Dictionary httpwwwmeriam-webstercomdictionarypolyrhythm (accessed February 10 2009)
6 Don Michael Randel ed The New Harvard Dictionary ofMusic (Cambridge The Belknap Press of Harvard University Press 1986) 216
4
same amount this is cailed syncopation Webster s Dictionary provides us with
polyrhythm stating that cross-rhythm is the simultaneous use of contrasting rhythmic
patterns8
From these definitions we can discern that cross-rhythm is a subset of
polyrhythm It seems by definition that polyrhythm is something that occurs when things
are momentarily displaced while cross-rhythmic examples use a systematic displacement
of the regular accent scheme that happen over the long term While all examples of
cross-rhythm would be considered examples of polyrhythm not all examples of
polyrhythm could be described as cross-rhythm The term cross-rhythm will be used to
describe the African 32 rhythm in this paper because of its systematic regularity of
accenting against the pulse of the 128 meter9
Standard pattern is a word that has been used by many scholarly journals to
describe the 12-bell pattern also known as the African 128 clave Many of the first
scholarly works written concerning this pattern were grossly inaccurate and I believe that
the first accepted terminology was probably not the best choice Instead of using an
adjective that only refers to this one rhythm instead I would like to propose an alternative
adjective that can be applied to a group or classification of rhythms that take on similar
Cross-rhythm Grove Music Online Oxford Music Online httpwwwoxford musiconlinecommcc 1 librarycsulbedusubscriberarticlegrovemusic06882 (accessed February 102009)
8 Websters II New Riverside Dictionary (New York Berkley Books Houghton Mifflin Company 1984) 543
9 Eugene Novotney The 32 Relationship as the Foundation of Timelines in West African Musics (PhD diss University of Illinois 1998) 6
5
roles and fiinctions in a group ensemble Since the function of the word standard is that
of an adjective it should be describing something about the nature of the pattern The
adjective standard is defined in the Merriam-Webster Dictionary as having recognized
and permanent valuelta standard reference workgt10 or in dictionarycom as of
recognized excellence or established authority11 These were the best fit definitions that
could be found for the use of the adjective standard in reference to the word pattern
I will not be using the terminology standard pattern and will instead be using the term
key pattern to describe this rhythm as well as other related rhythms that embody the
same functional characteristics Key as an adjective appears in the Merriam-Webster onshy
line dictionary with the definition as simply IMPORTANT FUNDAMENTAL12 and
dictionarycom defines key as chief major important essential fundamental
1 X
pivotal Although I do believe that the 12-bell pattern deserves recognition and has
permanent value the term key best captures the role that this important and fundamental
rhythm plays in the drumming ensemble Also instead of having one standard pattern we
have key patterns that fulfill a specific role in ensemble drumming for example the
rhythm clave also functions as a key pattern It is interesting to note that one of the many
Standard Merriam-Webster Online Dictionary httpwwwmerriam-webstercomdictionarypolyrhythm (accessed February 102009)
11 Standard Dictionarycom httpdictionaryreferencecombrowsestandard (accessed February 10 2009)
12 Key Merriam-Webster Online Dictionary httpwwwmerriam-webstercomdictionarykey5B35D (accessed February 102009)
13 Key Dictionarycom httpdictionaryreferencecombrowsekey (accessed February 102009)
6
definitions for the word clave is simply key not only in the English language but in
the romance languages as well
Fix is also a term that will that will be used in this paper to describe music that
can be felt in 44 and 68 simultaneously This term will be discussed in detail and
defined later in this thesis Audio examples will also be included to give the reader a
better idea of the principles at work when dealing with rhythms in fix
As an experienced performer of these styles of music rhythms will be presented
from my repertoire as I have learned them from respected master teachers Scholarly
journals and books as well as information found on the internet will be used to support
this topic as well as relevant historical background information
7
CHAPTER 2
AFRICAN ROOTS OF TRESILLO
12-bell pattern derived from African 32 cross-rhythm
The 12-bell key pattern also referred to as the standard pattern- by many
scholarly journals when describing African music is the most widespread pattern
throughout the African continent I will be using the term key to denote this temporal
referent because the cycles of this pattern (contrary to the western concept of measures)
provide the fundamental rhythmic foundation for the music performed For example
instead of a part starting in a certain subdivision within a measure of 128 it starts in a
place that has a direct relationship with the key pattern There is a correlating place in the
128 beat scheme that can be put into western notation but the African way of thinking is
one of relationship not one of abstract piacement Abstract in this sense refers to the
westernized abstract model of musical notation abstract piacement refers to placing a
note somewhere inside (for example the e of beat 2) instead of placing a note in
reference to its relationship to another pattern being played
The basic units (or building blocks) that comprise the 12-bell pattern can be
broken down in western terms as two 32 (three against two) cross-rhythms The first
three notes of this seven stroke pattern is built on what we will call the on-beat 32 cross-
rhythm The final four strokes of the seven stroke key pattern is comprised of what will
8
be referred to as the off-beat 32 cross-rhythm The term on-beat 32 describes this first
rhythm because the first attack starts on beat one of the western notated 128 measure
This rhythm resolves on beat one and beat three of the four pulse beat scheme
v Jgty J~3 y J^y Jgtv Jgt g T
FIGURE2 On-beat 32
Conversely the term off beat 32 describes this next example because the primary
attack of this pattern occurs off of first beat striking the next subdivision of the western
notated 128 measure The off-beat 32 pattern resolves on beats two and four of the four
pulse beat scheme
E Jgt7 Jgt7 Jgt7 Jgt7 jgt7 Jgt7 r r r
FIGURE3 Off-beat 32
The first half of the 12 bell key pattern is comprised of the on-beat 32 cross-rhythm and
the second part is comprised of the off-beat 32 cross-rhythm exemplified in figure 4
FIGURE4 12 bell
Through the Western notational concepts presented we have systematically
discovered the building blocks that comprise the African 12-bell key pattern the most
widespread pattern on the African continent In the sections that follow I will be
examining how the 12 bell pattern form the core of fixed rhythmic groups in African
ensembles and also the relationship to the development of clave another pattern that also
forms the core of fixed rhythmic groups in African and Afro-influenced musics around
the world Examples of the building blocks and rhythmic cells that comprise these key
patterns will also be examined noting the development of one from the other
Tresillo as a Duple Manifestation of the African 32 Cross-Rhythm
In my personal conversations and studies with master drummer and CK
Lazekpo PhD he has proposed that the tresillo rhythm we know today carne about as a
duple manifestation of the African 32 cross-rhythm Both of these rhythms are
constructed using with same amount of notes utilizing a similar spacing
I S j ) 7 j)y j ) 7 J)7 j ) 7 Jy IH p p fSEEEpi
FIGURE5 On-beat 32 cross-rhythm
|^J~]v J^Jl m FIGURE6 Tresillo
Notice how close these patterns resemble each other with relationship to the four
pulse beat scheme Each pattern utilizes three notes which cross two beats of the
underlying pulse Next examine how the 12-bell key pattern morphed into the clave key
pattern most associated today with Cuban music
10
m JW Jgty J3 y iW Jgt 7 ^ f=r f=
FIGURE 7 12-bell 7 stroke pattern
The omission of two of the connecting notes between the on-beat and off-beat
sections leaves the more on-beat 5 stroke bell pattern exemplified here in figure 8
7 S1- J v 7 JS J1^^
FIGURE 8 12-bell 5 stroke pattern (more on-beat)
The 128 example of the 5 stroke key pattern is what would later become the 44
key pattern known as 32 son clave shown here in figure 9
Hy JO | FIGURE 9 32 son clave
Notice while playing these two different examples from above how virtually non-
discernable they become to the ear This is an important phenomenon to note because of
the inherent way Afro-centric music swings It is sometimes hard to discern if the
music we are hearing is in a 44 or 68 time signature Afro-Cuban scholar Michael Spiro
coined this phenomenon playing in fix the aet of playing in 44 and 68 at the same time
or playing somewhere in-between the two Because of this phenomenon a soloist can
often choose to play a phrase in ternary or binary form or in faet use a combination of
the two to create a melody The next two examples illustrate this same matter
11
FIGURE 10 12-bell 5 stroke pattern (more off-beat)
FIGURE 11 32 rumba clave
Christopher Washbourne in his article The Clave of Jazz stated that it is widely
believed that tresillo is a derivative of a five stroke pattern referred to as the cinquillo
pattern It is argued that by leaving out the second and fourth attack of this pattern the
tresillo rhythm is revealed and therefore tresillo is a product of cinquillo14
FIGURE 12 Cinquillo
As simple as it might be to draw this conclusion allow the presentation of an
alternative possibility cinquillo is simply one of many ornamenteddecorated forms of a
more simple underlying structure tresillo Take these other examples of common five
stroke patterns that also accentuate the same tresillo pattern
Christopher Washborne The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal 17 no 1 (spring 1997) 66
12
FIGURE13 5 stroke pattern
FIGURE14 5 stroke pattern
The next example is a common djembe accompaniment for many 44 styles of
music found in Guinea Mali Ivory Coast and Burkina Faso in West Africa This
particular accompaniment was coined passport by Mamady Keita because of the
frequency of its occurrence in many different rhythms
FIGURE 15 Passport
FIGURE 16 Middle drum part for Makuta (which will be discussed later in this paper)
All of the previous five stroke examples above arguably contain the rhythm
tresillo as a basic rhythmic structure These five stroke variants are different from the
cinquillo pattern from which it is argued tresillo came from in that tresillo could have
been derived from any one of these previous examples but more likely they were all a
derivative of tresillo Here are three 6-stroke patterns that also punctuate the underlying
rhythm of tresillo The first example (figure 17) is a common conga accompaniment for 13
Steel drum bands playing calypso a style from Trinidad and Tobago in the Caribbean it
is also the second djembe accompaniment for Kuku a rhythm from the forest people of
Guinea West Africa
FIGURE 17 6 stroke pattern
FIGURE18 6 stroke pattern
FIGURE 19 6 stroke pattern
It comes down to the age old question which came first the chicken or the egg
Did quarter notes arise by leaving out every other eight note or were eight notes derived
from doubling every quarter Speaking from a general point of view things usually
move from simple (undecorated) to more complex (decorated) Any of the above five
note or six note patterns arguably contain the skeleton tresillo so why couldnt have
tresillo been derived from one of these patterns instead of the cinquillo pattern Tresillo
as a common denominator for all the above examples lends more probability to the theory
that they are all derivatives stemming from a common ancestor tresillo The faet that the
32 cross-rhythm is the cornerstone of African music lends more probability to tresillo
the building block for duple or quasi-duple(fix) key parterns having been derived directly
14
from the African 32 cross-rhythm and not from cinquillo as Washborne and his
references suspected
Examine next the 12-bell pattern (a ternary form) transitioning to clave (a duple
form) Clave (a 44 key pattern) is the duple manifestation of the 12-bell five stroke
pattern (128 key pattern) just as tresillo is the duple manifestation of the African 32
cross-rhythm Just as in the last example of tresillocinquillo how things evolve from the
simple to the more ornate this example is no different When comparing the seven
stroke pattern to the five stroke pattern the insight lies not with the number of notes
involved but with how the rhythm is constructed The seven stroke pattern is the simpler
of the two because it is the composed of the on-beat 32 back to back with the off-beat
32 The five stroke patterns are therefore arrived at by omission of two of the attacks
that link one group (the on-beat) to the other group (the off-beat)
15
CHAPTER 3
AFRICAN FOLKLORIC EXAMPLES
The purpose of this section is to acquaint the reader with knowledge about how
African music is constructed and how the music functions With an informed knowledge
base it becomes clearer how these concepts moved on into the diasporas to create new yet
very similar forms
Agbadza
The principal instruments among the Anlo-Ewe fall under the category of
vibrating membranes metals and gourds A vibrating membrane is commonly called
evu (drum) A vibrating metal is called gankogui (bi-tonal bell) and atoke (boat shaped
bell) and a vibrating gourd with an external network of beads is known as axaste (gourd
rattle) 15
Let Evu be defined as as a vibrating membrane (usually an animal skin) fastened
across the mouth of a single cylindrical shaped piece of solid wood which has been
hollowed out More recently a modern adaption is to use slats of curved wood bound
together with glue and held in place with attached metal bands creating a barrel shape
15 CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
16
Striking the membrane with a stick or haringnd causes the skin to vibrate and thus the air
inside the drum to vibrate within a resonating chamber resulting in the sound we hear1
In my studies with master drummer CK Ladzekpo he explained that however
loud an animal cried when it was alive he could make it cry louder when it was dead
This concept is a well known Anlo-Ewe metaphor and in my teachers language they say
ela kuku deagbe wu la gbagbe which translates to a dead animal cries louder than a
live one17 On CK Ladzekpos website he states that
A human being has a tendency to attraringet a lot more attention when dead than when alive So when the need came to communicate louder a super voice surrogate was built out of a skin of a dead animal that could deliver the message louder and clearer In Anlo-Ewe cultural understanding a drum is a super projection of the human voice In this view the role and power of the drum in play embodies the Sub-Saharan concept of combining natural forces of the universe in forming the supernaturals In the composition of this conscious experience human force is combined with other natural forces mdash skin of animal hollowed solid tree-trunk etc -- as a medium for arousing the attention and reaction of mankind In a variety of tonal properties mdash pitch timbre intensity and intricate rhythms mdash the drum and the drummer in mutual cooperation create patterns of consciousness that give a moment of inspiration to those they touch18
Agbadza is an Ewe social dance of the Ga people of Ghana The drumming
ensemble that accompanies this dance is traditionally made up one lead drum called the
atsimevu (the largest drum) three support drums sogo kidi kagan a rattle called an
axase and a two toned bell referred to as a gankoqui The kagan axase and the gankoqui
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
17CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
17
comprise a group whose basic rhythmic pattems remain unaltered for the duration of the
piece The sogo and the kidi while having basic parts that may change from section to
section also respond and create dialogue with the atsimevu in accordance with the dance
In essence the supporting drums can be broken down into two sections
a fixed rhythmic section consisting of instruments whose rhythmic pattems are maintained essentially throughout the piece and a variable rhythmic section consisting of instruments whose rhythmic patterns change during the course of that piece The gankoqui (metal gong) the axase (calabash rattle with external beads) and the kagan (small membrane keg drum) form the fixed rhythmic group The kidi (medium-sized membrane keg drum) and the sogo (a medium-large membrane keg drum) comprise the variable rhythmic group19
The atsimevu is the largest drum pictured below in figure 20 to the left of the atimevu
from smallest to largest are the kagan kidi and the sogo Two gankoqui and one axase
are shown in the lower portion of the picture
FIGURE 20 Ewefamilyof drums
Next examine the way the Agbadza rhythm is constructed The axase is played
holding the handle of the gourd in the strong haringnd and striking the leg with the beads
19 Olly Wilson The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 9
18
surrounding the gourd utilizing a downstroke this action is followed by striking the
weak haringnd (held above the rattle) with an upstroke
FIGURE21 Axase
In this next example the gankoqui plays the key pattern in and the axase serves to
reinforce this pattern by doubling the part and filling eleven of the twelve subdivisions of
the 128 measure
Wtt JW Jgt7 J l 7 Jgt7 Jgt7 igt| H r r r p- ^
FIGURE 22 Gankoqui part shown with underlying beat scheme
It is also important to note that singing is an integral part of the performance and
that the importance of the melodys relationship to the fixed rhythmic group is
recognized in various musical traditions Ghanaian master drammer CK Ladzekpo
emphasizes in his instruction that the art of an Ewe song lies not only in the text and
melody but in how it interacts with and reinforces the bell and other instrumental
parts This interacting and reinforcing of the bell pattern is integral to African and
African derived musics and applies not only to the singing and songs but to all the
instruments involved in the performance As with many African derived music the fixed
Shannon Dudley Judging by The Beat Calypso versus Soca Ethnomusicology 40 no 2 (spring-summer 1996) 279
19
rhythmic group are comprised of the time keeping instruments Although they do not
have measures or bar lines in African derived music they do incorporate an unchanging
pattern (key pattern) which marks the passage of time In this case the gankoqui bell is
the temporal point of reference and every rhythm is played in reference to this pattern
starting in a place that coincides with the pattern or a place that falls in-between the
pattern creating cross-rhythm
Although every part can be notated in a 128 time signature there has been much
misinterpretation of how these parts fit together As Olly Wilson wrote in his article the
polymeter results from a clash of the implied 24 in the fixed group (bell and shaker) with
the implied 128 meter being performed simultaneously in the variable group (supporting
drums) He then pro vides the following examples
J l 1 Jraquol V J 7 j j
FIGURE 23 12 bell shown in misconstrued meter
i PM FIGURE 24 Axase also shown in wrong meter
ff^rrrr^f 21 Olly Wilson The Significance of the Relationship between Afro-American
Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 11
20
FIGURE 25 Kidi and sogo parts shown correctly (top notes indicate press or muted
strokes lower notes indicate open tones) All notes played with sticks
ffi JJy J J J 7 J j j
FIGURE 26 Kagan part (also shown correctly)
Notice how when putting two of these examples together (kidisogo part and 12-
bell key pattern) a 34 relationship is revealed This relationship is a common rhythmic
device used in many styles of African music as a compositional structure and is
frequently used by soloists to create rhythmic interest
pound 1 J I Hi Jl Jiy Jl
FIGURE 27 12-bell shown in three measures of 24
FIGURE 28 Kidi and sogo parts
JW JS V J3 y J) 7 J) 7 h
FIGURE 29 34 relationship in common 128 meter
A simplified version of the open tone attack points against the 12 bell reveals a
34 cross-rhythm which connects andor starts on beat two of the four pulse beat scheme
21
This rhythm accents every fourth subdivision crossing the normal beat scheme of four
beats utilizing three attack points
^ gt bull gt bull
I ^ y 7 y p y y y p y y y p
FIGURE 30 Simplified 34 relationship of kidisogo part with underlying four pulse beat
scheme
These types of cross-rhythmic relationships can cause a lot of confusion to the
untrained ear African music sets up rhythmic relationships that we are unaccustomed to
experiencing in Western music and not surprisingly other scholars like AM Jones and
Anthony King have made similar misinterpretations in the area of polymeter I cannot
agree with Olly Wilsons interpretation of the fixed rhythmic group for performance
practice because perceiving different parts as having different beat schemes is
uncharacteristic to African music
The reference for a player performing cross-rhythms like the 34 cross-rhythm
above is how the rhythm interlocks with the key pattern where it connects and where it
falls in-between to create polyrhythm is what an experienced performer of this music
listens for With only a western concept of subdivisions as a reference the natural
tendency is to perceive different parts as existing in their own separate time lines (as Olly
Wilson did as well as many of his predecessors) and to become hopelessly lost and
estranged from the ensemble With the 12-bell key pattern as a temporal reference
everyone stays together and ever involved in the music that is being created
22
The realization that all of the parts examined are part of the 128 time scheme and
that the position of the fixed rhythmic group is the foundation or key pattern that holds
everything together holds importance for a working performance practice model The
fixed rhythmic group pro vides a solid foundation for the rest of the ensemble play and
change in response to the lead drum So instead of polymeter we have what is referred
to as polyrhythm or cross-rhythm which exists in one meter only Just as in western
music meter and subdivisions are the glue that give music and compositions their
continuity we will move to see how key patterns are the cohesive structure that hold
everything together in Afro-centric based musics Key patterns have an intrinsic
relationship to each other both in their function and in their roots all stemming from the
African based relationship of the 32 cross-rhythm and all providing rhythmic
foundations for these differing styles of music
Kuku
Kuku originated as a social dance of the Manian people from the forest region of
southeastern Guinea around Beyla near the borders of Mali and Ivory Coast West
Africa Originally played for women as they returned from fishing they would take their
fishing tools and dance to celebrate the fruits of their labor Kuku was traditionally
played without duniin (large bass drums) and utilized only djembes with one djembe (the
solo voice) tuned lower than the rest Dunun were added later by the Malinke people
who adopted this rhythm and added to it with as many as three different dunun parts22
B Michael Williams Mamady Keitas Kuku Percussive Notes August 2002 p 26 httpwwwbmichaelwilliamscomPNMamadyKeitaKukupdf (accessed November 152008)
23
The dunun family of drums are carved in a cylindrical shape from one piece of solid
wood There are three sizes of drums in the dunun family 1) kenkeni (smallest) 2)
sangbart (medium) 3) dundunba (largest) Dundun are traditionally played with the
drum heads facing parallel to the ground and are played with one large wooden stick in
the dominant haringnd which strikes the head of the drum with a sideways motion A small
metal stick is held in the weak haringnd which strikes downward on an upward facing metal
bell attached to the rope on the side of the drum The playing surface of the drum has
thick cow skin stretched over it and ropes are used for tuning using a system of pulled
knots
FIGURE31 Dunun picture
The djembe drum comes in various sizes from large to small and is carved from a
single piece of wood into an hourglass shape utilizing a similar rope tuning system as the
dunun drums A single goat skin or thin calf is stretched over the large opening of the
shell and is tuned using the attached rope on the side which pulls down on a metal ring
fashioned around the cylindrical mouth of the drum increasing the tension on the skin and
thereby raising the pitch of the instrument
24
Figure 32 Djembe picture
All djembe rhythms start and end with a drum call also referred to as a break
The break is also played as a cue for the dancers to begin end or change a movement
The break for Kuku outlines the 32 rumba clave pattern and is notated in western
notation as foliows in figure 33
FIGURE 33 Kuku break (lower notes represent open tones upper notes represent open
slap)
After the lead drummer plays the break the ensemble enters either on the
downbeat of the measure after the break or the pickup to the down beat following the
break depending on the part being played For example djembe 1 and the sangban part
traditionally enter on the pickup note starting on the and of beat four in a western
notated 44 measure First examine the dunun parts these next examples will proceed
from the highest tuned drum to the lowest starting with the kenkeni
25
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
CHAPTER Page
7 CONCLUSION 57
APPENDIX GLOSSARY OF TERMS 59
BIBLIOGRAPHY 64
vi
LIST OF FIGURES
FIGURE Page
1 Tresillo 1
2 On-beat32 9
3 Off-beat 32 9
4 12-bell 9
5 On-beat 32 cross-rhythm 10
6 Tresillo 10
7 12-bell 7 stroke partern 11
8 12-bell 5 stroke pattern (more on-beat) 11
9 32 son clave 11
10 12-bell 5 stroke pattern (more off-beat) 12
11 32 rumba clave 12
12 Cinquillo 12
13 5 stroke pattern 13
14 5 stroke pattern 13
15 Passport 13
16 Middle drum part for Makuta 13
17 6 stroke pattern 14
vii
Page
18 6 stroke pattern 14
19 6 stroke pattern 14
20 Ewe familiy of drums 18
21 Axase 19
22 Gankoqui part shown with underlying beat scheme 19
23 12-bell shown in misconstrued meter 20
24 Axase also shown in wrong meter 20
25 Kidi and sogo parts shown correctly 20
26 Kagan part 21
27 12-bell shown in 3 measuresof24 21
28 Kidi and sogo parts 21
29 34 relationship in common 128 meter 21
30 Simplified 34 relationship of kidisogo part with underlying beat scheme 22
31 Dununpicture 24
32 Djembe picture 25
33 Kuku break 25
34 Kenkeni part 26
35 Sangban part 26
36 Dundunbapart 26
37 Dundunba variation 26
38 Sangban and dundunba composite 27
viii
Page
39 Djembe 1 27
40 Djembe 2 28
41 Djembe 3 28
42 32 rumba clave 30
43 Gua gua pattern 30
44 Tumbador basic part 31
45 Segundopart 31
46 Tumbador part above with tresillo below 31
47 Tumbador part above with 32 rumba clave below 32
48 Quinto basic 1 32
49 Quinto basic 2 32
50 Quinto part utilizing an inverted tresillo 32
51 Clave pattern above with quinto pattern below 33
52 Clave and quinto composite 33
53 Condensed three drum melody 34
54 Makuta bell pattern 36
55 Makuta quinto part 36
56 Makuta segundo part 36
57 Makuta tumbador part 37
58 Tumbador simple solo variation 37
59 Tamborim part 41
ix
Page
60 Repenique part 42
61 Caixapart 42
62 Surdo 4 42
63 Surdo 3 43
64 Surdo 2 43
65 Surdo 1 43
66 Surdos 12 and 4 43
67 Simplified surdo melody outlining an augmented tresillo 44
68 Tamborim playing 32 rumba clave key pattern 44
69 Repenique 44
70 Caixa 45
71 Surdo 4 and surdo 3 (played tutti) 45
72 Surdo 2 46
73 Surdo 1 46
74 Tamborim playing teleco teco 51
75 Teleco teco shown with 32 son clave 51
76 Caixa 52
77 Repenique 52
78 Surdo 3 52
79 Surdo 2 53
80 Surdo 1 53
x
FIGURE Page
81 Chocalho 53
82 Fix 56
83 Flammed triplet 56
84 Commonly notated caixa pattern 57
XI
CHAPTER 1
INTRODUCTIONS
Tresillo A Rhythmic Framework Connecting Differing Rhvthmic Styles
Tresillo is defined in the Salsa Guidebook by Rebecca Mauleon1 as either 1) The
term which refers to the three side of clave or 2) Triplet This rhythm is also
commonly referred to as a 3+3+2 additive rhythm by many scholars The first definition
will be used here as the working definition for the rhythm tresillo (see figure 1)
^ Zt EacuteS FIGURE 1 Tresillo
Tresillo has been shown to be the most common rhythm found cross-culturally
and has even been referred to as a universal rhythm This paper will focus on the
historical significance of this rhythm as used in folkloric literature globally and show
how it can be used compositionally as a common ground connecting differing rhythmic
styles Developmental circumstances surrounding the evolution of the rhythm will also
Rebecca Mauleon Salsa Guidebook for Piano and Ensemble (Sher Music San Francisco 1993)
1
be examined including the distinctly Afirican origins of tresillo as a duple manifestation
of the African three against two (32) cross-rhythm2 Traditional folkloric songs which
utilize this organizational structure will be examined in the music from West Africa
Brazil and Cuba African examples will include Agbadza and Kuku Brazilian examples
will include songs by the group Olodum and pieces in the samba batucada style Cuban
examples will include Makuta and Guaguanco
Whether the music is in a binary rhythmic structure or a ternary rhythmic
structure tresillo will fit into the framework because of its inherent evolution from a
triple to a duple division Music that swings in between these western notated meters will
be referred to as playing in fix a term coined by recognized Afro-Cuban scholar
Michael Spiro as the aet of playing in four and six simultaneously The inherent qualities
of tresillo not only fit into fix but to actually help promote it is a significant realization
that can help with the interpretation and conception of rhythmic frameworks
Methodology
This paper will examine African music and music of the African Diaspora which
will include Afro-Cuban and Afro-Brazilian music Tresillo and its evolution from the
African based 32 cross-rhythm will be examined as a basic foundation for musics that
are African derived and promote the practice of playing in fix Some of the problems
with the way Western music defines meter and subdivisions will be examined and ways
to achieve a working performance practice model will be explored The Western
notational system will be used to represent all musical examples Conclusions are based
2 CK Ladzekpo Personal Instruction and Conversations (Fresno CA 1998-2004)
2
on thorough analysis and practice approaching all of the examples through the point of
view of a performer The ideas presented in this paper have come from studying the
literature of these diasporas and working with musicians and master teachers in the
United States In this light I must give special thanks to my teachers that have opened the
door of understanding for me for these musics Anlo-Ewe master drummer CK
Ladzekpo Afro-Cuban scholar and performer Michael Spiro Afro-Cuban and Afro-
Brazilian performer and scholar Mark Lamson African master drummer Dramane Kone
from Burkina Faso and scholar and performer Doctor Eugene Novotney
Before the analysis of the rhythms put forth in this paper begins there are a few
terms which deserve defining due to the ambiguous nature of present day definitions
Polyrhythm and cross-rhythm in particular are the subject of this debate First I would
first like to thank my former teacher Dr Eugene Novotney for imparting this enlightening
knowledge to me and while his dissertation The 32 Relationship as the Foundation of
Timelines in West African Music utilizes this terminology more than my thesis will I feel
it is important for the field of percussion to clarify as he did the specific and important
terms of polyrhythm and cross-rhythm
The Harvard Dictionary of Music defines polyrhythm as the simultaneous use of
two or more rhythms that are not readily perceived as deriving from one another or as
simple manifestations of the same meter sometimes also cross-rhythm traditional
African music abounds in polyrhythm and it is evident in African derived musics of the
3
New World Grove s Dictionary ofMusic defines polyrhythm more generally as The
superposition of different rhythms or metres and finishes with the term is closely
related to (and sometimes used simultaneously with) CROSS-RHYTHM though the
latter is properly restricted to rhythm that contradicts a given metric pulse or beat4 Not
surprisingly Merriam-Webster s Dictionary provides the most general definition of
polyrhythm defining it as the simultaneous combination of contrasting rhythms in
music5 Cross-rhythm is defined in the Harvard Dictionary ofMusic as a rhythm in
which the regular pattern of accents of the prevailing meter is contradicted by a
conflicting pattern and not merely by a momentary displacement that leaves the
prevailing meter fundamentally unchallenged See also Syncopation Polyrhythm6
Grove s definition of cross-rhythm appears as the regular shift of some beats in a metric
pattern to points ahead of behind their normal positions in that pattern for instance the
division of 44 into 3+3+2 quavers or 98 into 2+2+2+3 quavers if every beat is shifted
the most generic definition which is virtually identical to the earlier definition of by the
Don Michael Randel ed The New Harvard Dictionary ofMusic (Cambridge The Belknap Press of Harvard University Press 1986) 646
4 Polyrhythm Grove Music Online Oxford Music Online httpwwwoxford musiconlinecommcclLibrarycsulbedusubscriberarticlegrovemusic22059 (accessed February 102009)
5 Polyrhythm Merriam-Webster Online Dictionary httpwwwmeriam-webstercomdictionarypolyrhythm (accessed February 10 2009)
6 Don Michael Randel ed The New Harvard Dictionary ofMusic (Cambridge The Belknap Press of Harvard University Press 1986) 216
4
same amount this is cailed syncopation Webster s Dictionary provides us with
polyrhythm stating that cross-rhythm is the simultaneous use of contrasting rhythmic
patterns8
From these definitions we can discern that cross-rhythm is a subset of
polyrhythm It seems by definition that polyrhythm is something that occurs when things
are momentarily displaced while cross-rhythmic examples use a systematic displacement
of the regular accent scheme that happen over the long term While all examples of
cross-rhythm would be considered examples of polyrhythm not all examples of
polyrhythm could be described as cross-rhythm The term cross-rhythm will be used to
describe the African 32 rhythm in this paper because of its systematic regularity of
accenting against the pulse of the 128 meter9
Standard pattern is a word that has been used by many scholarly journals to
describe the 12-bell pattern also known as the African 128 clave Many of the first
scholarly works written concerning this pattern were grossly inaccurate and I believe that
the first accepted terminology was probably not the best choice Instead of using an
adjective that only refers to this one rhythm instead I would like to propose an alternative
adjective that can be applied to a group or classification of rhythms that take on similar
Cross-rhythm Grove Music Online Oxford Music Online httpwwwoxford musiconlinecommcc 1 librarycsulbedusubscriberarticlegrovemusic06882 (accessed February 102009)
8 Websters II New Riverside Dictionary (New York Berkley Books Houghton Mifflin Company 1984) 543
9 Eugene Novotney The 32 Relationship as the Foundation of Timelines in West African Musics (PhD diss University of Illinois 1998) 6
5
roles and fiinctions in a group ensemble Since the function of the word standard is that
of an adjective it should be describing something about the nature of the pattern The
adjective standard is defined in the Merriam-Webster Dictionary as having recognized
and permanent valuelta standard reference workgt10 or in dictionarycom as of
recognized excellence or established authority11 These were the best fit definitions that
could be found for the use of the adjective standard in reference to the word pattern
I will not be using the terminology standard pattern and will instead be using the term
key pattern to describe this rhythm as well as other related rhythms that embody the
same functional characteristics Key as an adjective appears in the Merriam-Webster onshy
line dictionary with the definition as simply IMPORTANT FUNDAMENTAL12 and
dictionarycom defines key as chief major important essential fundamental
1 X
pivotal Although I do believe that the 12-bell pattern deserves recognition and has
permanent value the term key best captures the role that this important and fundamental
rhythm plays in the drumming ensemble Also instead of having one standard pattern we
have key patterns that fulfill a specific role in ensemble drumming for example the
rhythm clave also functions as a key pattern It is interesting to note that one of the many
Standard Merriam-Webster Online Dictionary httpwwwmerriam-webstercomdictionarypolyrhythm (accessed February 102009)
11 Standard Dictionarycom httpdictionaryreferencecombrowsestandard (accessed February 10 2009)
12 Key Merriam-Webster Online Dictionary httpwwwmerriam-webstercomdictionarykey5B35D (accessed February 102009)
13 Key Dictionarycom httpdictionaryreferencecombrowsekey (accessed February 102009)
6
definitions for the word clave is simply key not only in the English language but in
the romance languages as well
Fix is also a term that will that will be used in this paper to describe music that
can be felt in 44 and 68 simultaneously This term will be discussed in detail and
defined later in this thesis Audio examples will also be included to give the reader a
better idea of the principles at work when dealing with rhythms in fix
As an experienced performer of these styles of music rhythms will be presented
from my repertoire as I have learned them from respected master teachers Scholarly
journals and books as well as information found on the internet will be used to support
this topic as well as relevant historical background information
7
CHAPTER 2
AFRICAN ROOTS OF TRESILLO
12-bell pattern derived from African 32 cross-rhythm
The 12-bell key pattern also referred to as the standard pattern- by many
scholarly journals when describing African music is the most widespread pattern
throughout the African continent I will be using the term key to denote this temporal
referent because the cycles of this pattern (contrary to the western concept of measures)
provide the fundamental rhythmic foundation for the music performed For example
instead of a part starting in a certain subdivision within a measure of 128 it starts in a
place that has a direct relationship with the key pattern There is a correlating place in the
128 beat scheme that can be put into western notation but the African way of thinking is
one of relationship not one of abstract piacement Abstract in this sense refers to the
westernized abstract model of musical notation abstract piacement refers to placing a
note somewhere inside (for example the e of beat 2) instead of placing a note in
reference to its relationship to another pattern being played
The basic units (or building blocks) that comprise the 12-bell pattern can be
broken down in western terms as two 32 (three against two) cross-rhythms The first
three notes of this seven stroke pattern is built on what we will call the on-beat 32 cross-
rhythm The final four strokes of the seven stroke key pattern is comprised of what will
8
be referred to as the off-beat 32 cross-rhythm The term on-beat 32 describes this first
rhythm because the first attack starts on beat one of the western notated 128 measure
This rhythm resolves on beat one and beat three of the four pulse beat scheme
v Jgty J~3 y J^y Jgtv Jgt g T
FIGURE2 On-beat 32
Conversely the term off beat 32 describes this next example because the primary
attack of this pattern occurs off of first beat striking the next subdivision of the western
notated 128 measure The off-beat 32 pattern resolves on beats two and four of the four
pulse beat scheme
E Jgt7 Jgt7 Jgt7 Jgt7 jgt7 Jgt7 r r r
FIGURE3 Off-beat 32
The first half of the 12 bell key pattern is comprised of the on-beat 32 cross-rhythm and
the second part is comprised of the off-beat 32 cross-rhythm exemplified in figure 4
FIGURE4 12 bell
Through the Western notational concepts presented we have systematically
discovered the building blocks that comprise the African 12-bell key pattern the most
widespread pattern on the African continent In the sections that follow I will be
examining how the 12 bell pattern form the core of fixed rhythmic groups in African
ensembles and also the relationship to the development of clave another pattern that also
forms the core of fixed rhythmic groups in African and Afro-influenced musics around
the world Examples of the building blocks and rhythmic cells that comprise these key
patterns will also be examined noting the development of one from the other
Tresillo as a Duple Manifestation of the African 32 Cross-Rhythm
In my personal conversations and studies with master drummer and CK
Lazekpo PhD he has proposed that the tresillo rhythm we know today carne about as a
duple manifestation of the African 32 cross-rhythm Both of these rhythms are
constructed using with same amount of notes utilizing a similar spacing
I S j ) 7 j)y j ) 7 J)7 j ) 7 Jy IH p p fSEEEpi
FIGURE5 On-beat 32 cross-rhythm
|^J~]v J^Jl m FIGURE6 Tresillo
Notice how close these patterns resemble each other with relationship to the four
pulse beat scheme Each pattern utilizes three notes which cross two beats of the
underlying pulse Next examine how the 12-bell key pattern morphed into the clave key
pattern most associated today with Cuban music
10
m JW Jgty J3 y iW Jgt 7 ^ f=r f=
FIGURE 7 12-bell 7 stroke pattern
The omission of two of the connecting notes between the on-beat and off-beat
sections leaves the more on-beat 5 stroke bell pattern exemplified here in figure 8
7 S1- J v 7 JS J1^^
FIGURE 8 12-bell 5 stroke pattern (more on-beat)
The 128 example of the 5 stroke key pattern is what would later become the 44
key pattern known as 32 son clave shown here in figure 9
Hy JO | FIGURE 9 32 son clave
Notice while playing these two different examples from above how virtually non-
discernable they become to the ear This is an important phenomenon to note because of
the inherent way Afro-centric music swings It is sometimes hard to discern if the
music we are hearing is in a 44 or 68 time signature Afro-Cuban scholar Michael Spiro
coined this phenomenon playing in fix the aet of playing in 44 and 68 at the same time
or playing somewhere in-between the two Because of this phenomenon a soloist can
often choose to play a phrase in ternary or binary form or in faet use a combination of
the two to create a melody The next two examples illustrate this same matter
11
FIGURE 10 12-bell 5 stroke pattern (more off-beat)
FIGURE 11 32 rumba clave
Christopher Washbourne in his article The Clave of Jazz stated that it is widely
believed that tresillo is a derivative of a five stroke pattern referred to as the cinquillo
pattern It is argued that by leaving out the second and fourth attack of this pattern the
tresillo rhythm is revealed and therefore tresillo is a product of cinquillo14
FIGURE 12 Cinquillo
As simple as it might be to draw this conclusion allow the presentation of an
alternative possibility cinquillo is simply one of many ornamenteddecorated forms of a
more simple underlying structure tresillo Take these other examples of common five
stroke patterns that also accentuate the same tresillo pattern
Christopher Washborne The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal 17 no 1 (spring 1997) 66
12
FIGURE13 5 stroke pattern
FIGURE14 5 stroke pattern
The next example is a common djembe accompaniment for many 44 styles of
music found in Guinea Mali Ivory Coast and Burkina Faso in West Africa This
particular accompaniment was coined passport by Mamady Keita because of the
frequency of its occurrence in many different rhythms
FIGURE 15 Passport
FIGURE 16 Middle drum part for Makuta (which will be discussed later in this paper)
All of the previous five stroke examples above arguably contain the rhythm
tresillo as a basic rhythmic structure These five stroke variants are different from the
cinquillo pattern from which it is argued tresillo came from in that tresillo could have
been derived from any one of these previous examples but more likely they were all a
derivative of tresillo Here are three 6-stroke patterns that also punctuate the underlying
rhythm of tresillo The first example (figure 17) is a common conga accompaniment for 13
Steel drum bands playing calypso a style from Trinidad and Tobago in the Caribbean it
is also the second djembe accompaniment for Kuku a rhythm from the forest people of
Guinea West Africa
FIGURE 17 6 stroke pattern
FIGURE18 6 stroke pattern
FIGURE 19 6 stroke pattern
It comes down to the age old question which came first the chicken or the egg
Did quarter notes arise by leaving out every other eight note or were eight notes derived
from doubling every quarter Speaking from a general point of view things usually
move from simple (undecorated) to more complex (decorated) Any of the above five
note or six note patterns arguably contain the skeleton tresillo so why couldnt have
tresillo been derived from one of these patterns instead of the cinquillo pattern Tresillo
as a common denominator for all the above examples lends more probability to the theory
that they are all derivatives stemming from a common ancestor tresillo The faet that the
32 cross-rhythm is the cornerstone of African music lends more probability to tresillo
the building block for duple or quasi-duple(fix) key parterns having been derived directly
14
from the African 32 cross-rhythm and not from cinquillo as Washborne and his
references suspected
Examine next the 12-bell pattern (a ternary form) transitioning to clave (a duple
form) Clave (a 44 key pattern) is the duple manifestation of the 12-bell five stroke
pattern (128 key pattern) just as tresillo is the duple manifestation of the African 32
cross-rhythm Just as in the last example of tresillocinquillo how things evolve from the
simple to the more ornate this example is no different When comparing the seven
stroke pattern to the five stroke pattern the insight lies not with the number of notes
involved but with how the rhythm is constructed The seven stroke pattern is the simpler
of the two because it is the composed of the on-beat 32 back to back with the off-beat
32 The five stroke patterns are therefore arrived at by omission of two of the attacks
that link one group (the on-beat) to the other group (the off-beat)
15
CHAPTER 3
AFRICAN FOLKLORIC EXAMPLES
The purpose of this section is to acquaint the reader with knowledge about how
African music is constructed and how the music functions With an informed knowledge
base it becomes clearer how these concepts moved on into the diasporas to create new yet
very similar forms
Agbadza
The principal instruments among the Anlo-Ewe fall under the category of
vibrating membranes metals and gourds A vibrating membrane is commonly called
evu (drum) A vibrating metal is called gankogui (bi-tonal bell) and atoke (boat shaped
bell) and a vibrating gourd with an external network of beads is known as axaste (gourd
rattle) 15
Let Evu be defined as as a vibrating membrane (usually an animal skin) fastened
across the mouth of a single cylindrical shaped piece of solid wood which has been
hollowed out More recently a modern adaption is to use slats of curved wood bound
together with glue and held in place with attached metal bands creating a barrel shape
15 CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
16
Striking the membrane with a stick or haringnd causes the skin to vibrate and thus the air
inside the drum to vibrate within a resonating chamber resulting in the sound we hear1
In my studies with master drummer CK Ladzekpo he explained that however
loud an animal cried when it was alive he could make it cry louder when it was dead
This concept is a well known Anlo-Ewe metaphor and in my teachers language they say
ela kuku deagbe wu la gbagbe which translates to a dead animal cries louder than a
live one17 On CK Ladzekpos website he states that
A human being has a tendency to attraringet a lot more attention when dead than when alive So when the need came to communicate louder a super voice surrogate was built out of a skin of a dead animal that could deliver the message louder and clearer In Anlo-Ewe cultural understanding a drum is a super projection of the human voice In this view the role and power of the drum in play embodies the Sub-Saharan concept of combining natural forces of the universe in forming the supernaturals In the composition of this conscious experience human force is combined with other natural forces mdash skin of animal hollowed solid tree-trunk etc -- as a medium for arousing the attention and reaction of mankind In a variety of tonal properties mdash pitch timbre intensity and intricate rhythms mdash the drum and the drummer in mutual cooperation create patterns of consciousness that give a moment of inspiration to those they touch18
Agbadza is an Ewe social dance of the Ga people of Ghana The drumming
ensemble that accompanies this dance is traditionally made up one lead drum called the
atsimevu (the largest drum) three support drums sogo kidi kagan a rattle called an
axase and a two toned bell referred to as a gankoqui The kagan axase and the gankoqui
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
17CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
17
comprise a group whose basic rhythmic pattems remain unaltered for the duration of the
piece The sogo and the kidi while having basic parts that may change from section to
section also respond and create dialogue with the atsimevu in accordance with the dance
In essence the supporting drums can be broken down into two sections
a fixed rhythmic section consisting of instruments whose rhythmic pattems are maintained essentially throughout the piece and a variable rhythmic section consisting of instruments whose rhythmic patterns change during the course of that piece The gankoqui (metal gong) the axase (calabash rattle with external beads) and the kagan (small membrane keg drum) form the fixed rhythmic group The kidi (medium-sized membrane keg drum) and the sogo (a medium-large membrane keg drum) comprise the variable rhythmic group19
The atsimevu is the largest drum pictured below in figure 20 to the left of the atimevu
from smallest to largest are the kagan kidi and the sogo Two gankoqui and one axase
are shown in the lower portion of the picture
FIGURE 20 Ewefamilyof drums
Next examine the way the Agbadza rhythm is constructed The axase is played
holding the handle of the gourd in the strong haringnd and striking the leg with the beads
19 Olly Wilson The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 9
18
surrounding the gourd utilizing a downstroke this action is followed by striking the
weak haringnd (held above the rattle) with an upstroke
FIGURE21 Axase
In this next example the gankoqui plays the key pattern in and the axase serves to
reinforce this pattern by doubling the part and filling eleven of the twelve subdivisions of
the 128 measure
Wtt JW Jgt7 J l 7 Jgt7 Jgt7 igt| H r r r p- ^
FIGURE 22 Gankoqui part shown with underlying beat scheme
It is also important to note that singing is an integral part of the performance and
that the importance of the melodys relationship to the fixed rhythmic group is
recognized in various musical traditions Ghanaian master drammer CK Ladzekpo
emphasizes in his instruction that the art of an Ewe song lies not only in the text and
melody but in how it interacts with and reinforces the bell and other instrumental
parts This interacting and reinforcing of the bell pattern is integral to African and
African derived musics and applies not only to the singing and songs but to all the
instruments involved in the performance As with many African derived music the fixed
Shannon Dudley Judging by The Beat Calypso versus Soca Ethnomusicology 40 no 2 (spring-summer 1996) 279
19
rhythmic group are comprised of the time keeping instruments Although they do not
have measures or bar lines in African derived music they do incorporate an unchanging
pattern (key pattern) which marks the passage of time In this case the gankoqui bell is
the temporal point of reference and every rhythm is played in reference to this pattern
starting in a place that coincides with the pattern or a place that falls in-between the
pattern creating cross-rhythm
Although every part can be notated in a 128 time signature there has been much
misinterpretation of how these parts fit together As Olly Wilson wrote in his article the
polymeter results from a clash of the implied 24 in the fixed group (bell and shaker) with
the implied 128 meter being performed simultaneously in the variable group (supporting
drums) He then pro vides the following examples
J l 1 Jraquol V J 7 j j
FIGURE 23 12 bell shown in misconstrued meter
i PM FIGURE 24 Axase also shown in wrong meter
ff^rrrr^f 21 Olly Wilson The Significance of the Relationship between Afro-American
Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 11
20
FIGURE 25 Kidi and sogo parts shown correctly (top notes indicate press or muted
strokes lower notes indicate open tones) All notes played with sticks
ffi JJy J J J 7 J j j
FIGURE 26 Kagan part (also shown correctly)
Notice how when putting two of these examples together (kidisogo part and 12-
bell key pattern) a 34 relationship is revealed This relationship is a common rhythmic
device used in many styles of African music as a compositional structure and is
frequently used by soloists to create rhythmic interest
pound 1 J I Hi Jl Jiy Jl
FIGURE 27 12-bell shown in three measures of 24
FIGURE 28 Kidi and sogo parts
JW JS V J3 y J) 7 J) 7 h
FIGURE 29 34 relationship in common 128 meter
A simplified version of the open tone attack points against the 12 bell reveals a
34 cross-rhythm which connects andor starts on beat two of the four pulse beat scheme
21
This rhythm accents every fourth subdivision crossing the normal beat scheme of four
beats utilizing three attack points
^ gt bull gt bull
I ^ y 7 y p y y y p y y y p
FIGURE 30 Simplified 34 relationship of kidisogo part with underlying four pulse beat
scheme
These types of cross-rhythmic relationships can cause a lot of confusion to the
untrained ear African music sets up rhythmic relationships that we are unaccustomed to
experiencing in Western music and not surprisingly other scholars like AM Jones and
Anthony King have made similar misinterpretations in the area of polymeter I cannot
agree with Olly Wilsons interpretation of the fixed rhythmic group for performance
practice because perceiving different parts as having different beat schemes is
uncharacteristic to African music
The reference for a player performing cross-rhythms like the 34 cross-rhythm
above is how the rhythm interlocks with the key pattern where it connects and where it
falls in-between to create polyrhythm is what an experienced performer of this music
listens for With only a western concept of subdivisions as a reference the natural
tendency is to perceive different parts as existing in their own separate time lines (as Olly
Wilson did as well as many of his predecessors) and to become hopelessly lost and
estranged from the ensemble With the 12-bell key pattern as a temporal reference
everyone stays together and ever involved in the music that is being created
22
The realization that all of the parts examined are part of the 128 time scheme and
that the position of the fixed rhythmic group is the foundation or key pattern that holds
everything together holds importance for a working performance practice model The
fixed rhythmic group pro vides a solid foundation for the rest of the ensemble play and
change in response to the lead drum So instead of polymeter we have what is referred
to as polyrhythm or cross-rhythm which exists in one meter only Just as in western
music meter and subdivisions are the glue that give music and compositions their
continuity we will move to see how key patterns are the cohesive structure that hold
everything together in Afro-centric based musics Key patterns have an intrinsic
relationship to each other both in their function and in their roots all stemming from the
African based relationship of the 32 cross-rhythm and all providing rhythmic
foundations for these differing styles of music
Kuku
Kuku originated as a social dance of the Manian people from the forest region of
southeastern Guinea around Beyla near the borders of Mali and Ivory Coast West
Africa Originally played for women as they returned from fishing they would take their
fishing tools and dance to celebrate the fruits of their labor Kuku was traditionally
played without duniin (large bass drums) and utilized only djembes with one djembe (the
solo voice) tuned lower than the rest Dunun were added later by the Malinke people
who adopted this rhythm and added to it with as many as three different dunun parts22
B Michael Williams Mamady Keitas Kuku Percussive Notes August 2002 p 26 httpwwwbmichaelwilliamscomPNMamadyKeitaKukupdf (accessed November 152008)
23
The dunun family of drums are carved in a cylindrical shape from one piece of solid
wood There are three sizes of drums in the dunun family 1) kenkeni (smallest) 2)
sangbart (medium) 3) dundunba (largest) Dundun are traditionally played with the
drum heads facing parallel to the ground and are played with one large wooden stick in
the dominant haringnd which strikes the head of the drum with a sideways motion A small
metal stick is held in the weak haringnd which strikes downward on an upward facing metal
bell attached to the rope on the side of the drum The playing surface of the drum has
thick cow skin stretched over it and ropes are used for tuning using a system of pulled
knots
FIGURE31 Dunun picture
The djembe drum comes in various sizes from large to small and is carved from a
single piece of wood into an hourglass shape utilizing a similar rope tuning system as the
dunun drums A single goat skin or thin calf is stretched over the large opening of the
shell and is tuned using the attached rope on the side which pulls down on a metal ring
fashioned around the cylindrical mouth of the drum increasing the tension on the skin and
thereby raising the pitch of the instrument
24
Figure 32 Djembe picture
All djembe rhythms start and end with a drum call also referred to as a break
The break is also played as a cue for the dancers to begin end or change a movement
The break for Kuku outlines the 32 rumba clave pattern and is notated in western
notation as foliows in figure 33
FIGURE 33 Kuku break (lower notes represent open tones upper notes represent open
slap)
After the lead drummer plays the break the ensemble enters either on the
downbeat of the measure after the break or the pickup to the down beat following the
break depending on the part being played For example djembe 1 and the sangban part
traditionally enter on the pickup note starting on the and of beat four in a western
notated 44 measure First examine the dunun parts these next examples will proceed
from the highest tuned drum to the lowest starting with the kenkeni
25
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
LIST OF FIGURES
FIGURE Page
1 Tresillo 1
2 On-beat32 9
3 Off-beat 32 9
4 12-bell 9
5 On-beat 32 cross-rhythm 10
6 Tresillo 10
7 12-bell 7 stroke partern 11
8 12-bell 5 stroke pattern (more on-beat) 11
9 32 son clave 11
10 12-bell 5 stroke pattern (more off-beat) 12
11 32 rumba clave 12
12 Cinquillo 12
13 5 stroke pattern 13
14 5 stroke pattern 13
15 Passport 13
16 Middle drum part for Makuta 13
17 6 stroke pattern 14
vii
Page
18 6 stroke pattern 14
19 6 stroke pattern 14
20 Ewe familiy of drums 18
21 Axase 19
22 Gankoqui part shown with underlying beat scheme 19
23 12-bell shown in misconstrued meter 20
24 Axase also shown in wrong meter 20
25 Kidi and sogo parts shown correctly 20
26 Kagan part 21
27 12-bell shown in 3 measuresof24 21
28 Kidi and sogo parts 21
29 34 relationship in common 128 meter 21
30 Simplified 34 relationship of kidisogo part with underlying beat scheme 22
31 Dununpicture 24
32 Djembe picture 25
33 Kuku break 25
34 Kenkeni part 26
35 Sangban part 26
36 Dundunbapart 26
37 Dundunba variation 26
38 Sangban and dundunba composite 27
viii
Page
39 Djembe 1 27
40 Djembe 2 28
41 Djembe 3 28
42 32 rumba clave 30
43 Gua gua pattern 30
44 Tumbador basic part 31
45 Segundopart 31
46 Tumbador part above with tresillo below 31
47 Tumbador part above with 32 rumba clave below 32
48 Quinto basic 1 32
49 Quinto basic 2 32
50 Quinto part utilizing an inverted tresillo 32
51 Clave pattern above with quinto pattern below 33
52 Clave and quinto composite 33
53 Condensed three drum melody 34
54 Makuta bell pattern 36
55 Makuta quinto part 36
56 Makuta segundo part 36
57 Makuta tumbador part 37
58 Tumbador simple solo variation 37
59 Tamborim part 41
ix
Page
60 Repenique part 42
61 Caixapart 42
62 Surdo 4 42
63 Surdo 3 43
64 Surdo 2 43
65 Surdo 1 43
66 Surdos 12 and 4 43
67 Simplified surdo melody outlining an augmented tresillo 44
68 Tamborim playing 32 rumba clave key pattern 44
69 Repenique 44
70 Caixa 45
71 Surdo 4 and surdo 3 (played tutti) 45
72 Surdo 2 46
73 Surdo 1 46
74 Tamborim playing teleco teco 51
75 Teleco teco shown with 32 son clave 51
76 Caixa 52
77 Repenique 52
78 Surdo 3 52
79 Surdo 2 53
80 Surdo 1 53
x
FIGURE Page
81 Chocalho 53
82 Fix 56
83 Flammed triplet 56
84 Commonly notated caixa pattern 57
XI
CHAPTER 1
INTRODUCTIONS
Tresillo A Rhythmic Framework Connecting Differing Rhvthmic Styles
Tresillo is defined in the Salsa Guidebook by Rebecca Mauleon1 as either 1) The
term which refers to the three side of clave or 2) Triplet This rhythm is also
commonly referred to as a 3+3+2 additive rhythm by many scholars The first definition
will be used here as the working definition for the rhythm tresillo (see figure 1)
^ Zt EacuteS FIGURE 1 Tresillo
Tresillo has been shown to be the most common rhythm found cross-culturally
and has even been referred to as a universal rhythm This paper will focus on the
historical significance of this rhythm as used in folkloric literature globally and show
how it can be used compositionally as a common ground connecting differing rhythmic
styles Developmental circumstances surrounding the evolution of the rhythm will also
Rebecca Mauleon Salsa Guidebook for Piano and Ensemble (Sher Music San Francisco 1993)
1
be examined including the distinctly Afirican origins of tresillo as a duple manifestation
of the African three against two (32) cross-rhythm2 Traditional folkloric songs which
utilize this organizational structure will be examined in the music from West Africa
Brazil and Cuba African examples will include Agbadza and Kuku Brazilian examples
will include songs by the group Olodum and pieces in the samba batucada style Cuban
examples will include Makuta and Guaguanco
Whether the music is in a binary rhythmic structure or a ternary rhythmic
structure tresillo will fit into the framework because of its inherent evolution from a
triple to a duple division Music that swings in between these western notated meters will
be referred to as playing in fix a term coined by recognized Afro-Cuban scholar
Michael Spiro as the aet of playing in four and six simultaneously The inherent qualities
of tresillo not only fit into fix but to actually help promote it is a significant realization
that can help with the interpretation and conception of rhythmic frameworks
Methodology
This paper will examine African music and music of the African Diaspora which
will include Afro-Cuban and Afro-Brazilian music Tresillo and its evolution from the
African based 32 cross-rhythm will be examined as a basic foundation for musics that
are African derived and promote the practice of playing in fix Some of the problems
with the way Western music defines meter and subdivisions will be examined and ways
to achieve a working performance practice model will be explored The Western
notational system will be used to represent all musical examples Conclusions are based
2 CK Ladzekpo Personal Instruction and Conversations (Fresno CA 1998-2004)
2
on thorough analysis and practice approaching all of the examples through the point of
view of a performer The ideas presented in this paper have come from studying the
literature of these diasporas and working with musicians and master teachers in the
United States In this light I must give special thanks to my teachers that have opened the
door of understanding for me for these musics Anlo-Ewe master drummer CK
Ladzekpo Afro-Cuban scholar and performer Michael Spiro Afro-Cuban and Afro-
Brazilian performer and scholar Mark Lamson African master drummer Dramane Kone
from Burkina Faso and scholar and performer Doctor Eugene Novotney
Before the analysis of the rhythms put forth in this paper begins there are a few
terms which deserve defining due to the ambiguous nature of present day definitions
Polyrhythm and cross-rhythm in particular are the subject of this debate First I would
first like to thank my former teacher Dr Eugene Novotney for imparting this enlightening
knowledge to me and while his dissertation The 32 Relationship as the Foundation of
Timelines in West African Music utilizes this terminology more than my thesis will I feel
it is important for the field of percussion to clarify as he did the specific and important
terms of polyrhythm and cross-rhythm
The Harvard Dictionary of Music defines polyrhythm as the simultaneous use of
two or more rhythms that are not readily perceived as deriving from one another or as
simple manifestations of the same meter sometimes also cross-rhythm traditional
African music abounds in polyrhythm and it is evident in African derived musics of the
3
New World Grove s Dictionary ofMusic defines polyrhythm more generally as The
superposition of different rhythms or metres and finishes with the term is closely
related to (and sometimes used simultaneously with) CROSS-RHYTHM though the
latter is properly restricted to rhythm that contradicts a given metric pulse or beat4 Not
surprisingly Merriam-Webster s Dictionary provides the most general definition of
polyrhythm defining it as the simultaneous combination of contrasting rhythms in
music5 Cross-rhythm is defined in the Harvard Dictionary ofMusic as a rhythm in
which the regular pattern of accents of the prevailing meter is contradicted by a
conflicting pattern and not merely by a momentary displacement that leaves the
prevailing meter fundamentally unchallenged See also Syncopation Polyrhythm6
Grove s definition of cross-rhythm appears as the regular shift of some beats in a metric
pattern to points ahead of behind their normal positions in that pattern for instance the
division of 44 into 3+3+2 quavers or 98 into 2+2+2+3 quavers if every beat is shifted
the most generic definition which is virtually identical to the earlier definition of by the
Don Michael Randel ed The New Harvard Dictionary ofMusic (Cambridge The Belknap Press of Harvard University Press 1986) 646
4 Polyrhythm Grove Music Online Oxford Music Online httpwwwoxford musiconlinecommcclLibrarycsulbedusubscriberarticlegrovemusic22059 (accessed February 102009)
5 Polyrhythm Merriam-Webster Online Dictionary httpwwwmeriam-webstercomdictionarypolyrhythm (accessed February 10 2009)
6 Don Michael Randel ed The New Harvard Dictionary ofMusic (Cambridge The Belknap Press of Harvard University Press 1986) 216
4
same amount this is cailed syncopation Webster s Dictionary provides us with
polyrhythm stating that cross-rhythm is the simultaneous use of contrasting rhythmic
patterns8
From these definitions we can discern that cross-rhythm is a subset of
polyrhythm It seems by definition that polyrhythm is something that occurs when things
are momentarily displaced while cross-rhythmic examples use a systematic displacement
of the regular accent scheme that happen over the long term While all examples of
cross-rhythm would be considered examples of polyrhythm not all examples of
polyrhythm could be described as cross-rhythm The term cross-rhythm will be used to
describe the African 32 rhythm in this paper because of its systematic regularity of
accenting against the pulse of the 128 meter9
Standard pattern is a word that has been used by many scholarly journals to
describe the 12-bell pattern also known as the African 128 clave Many of the first
scholarly works written concerning this pattern were grossly inaccurate and I believe that
the first accepted terminology was probably not the best choice Instead of using an
adjective that only refers to this one rhythm instead I would like to propose an alternative
adjective that can be applied to a group or classification of rhythms that take on similar
Cross-rhythm Grove Music Online Oxford Music Online httpwwwoxford musiconlinecommcc 1 librarycsulbedusubscriberarticlegrovemusic06882 (accessed February 102009)
8 Websters II New Riverside Dictionary (New York Berkley Books Houghton Mifflin Company 1984) 543
9 Eugene Novotney The 32 Relationship as the Foundation of Timelines in West African Musics (PhD diss University of Illinois 1998) 6
5
roles and fiinctions in a group ensemble Since the function of the word standard is that
of an adjective it should be describing something about the nature of the pattern The
adjective standard is defined in the Merriam-Webster Dictionary as having recognized
and permanent valuelta standard reference workgt10 or in dictionarycom as of
recognized excellence or established authority11 These were the best fit definitions that
could be found for the use of the adjective standard in reference to the word pattern
I will not be using the terminology standard pattern and will instead be using the term
key pattern to describe this rhythm as well as other related rhythms that embody the
same functional characteristics Key as an adjective appears in the Merriam-Webster onshy
line dictionary with the definition as simply IMPORTANT FUNDAMENTAL12 and
dictionarycom defines key as chief major important essential fundamental
1 X
pivotal Although I do believe that the 12-bell pattern deserves recognition and has
permanent value the term key best captures the role that this important and fundamental
rhythm plays in the drumming ensemble Also instead of having one standard pattern we
have key patterns that fulfill a specific role in ensemble drumming for example the
rhythm clave also functions as a key pattern It is interesting to note that one of the many
Standard Merriam-Webster Online Dictionary httpwwwmerriam-webstercomdictionarypolyrhythm (accessed February 102009)
11 Standard Dictionarycom httpdictionaryreferencecombrowsestandard (accessed February 10 2009)
12 Key Merriam-Webster Online Dictionary httpwwwmerriam-webstercomdictionarykey5B35D (accessed February 102009)
13 Key Dictionarycom httpdictionaryreferencecombrowsekey (accessed February 102009)
6
definitions for the word clave is simply key not only in the English language but in
the romance languages as well
Fix is also a term that will that will be used in this paper to describe music that
can be felt in 44 and 68 simultaneously This term will be discussed in detail and
defined later in this thesis Audio examples will also be included to give the reader a
better idea of the principles at work when dealing with rhythms in fix
As an experienced performer of these styles of music rhythms will be presented
from my repertoire as I have learned them from respected master teachers Scholarly
journals and books as well as information found on the internet will be used to support
this topic as well as relevant historical background information
7
CHAPTER 2
AFRICAN ROOTS OF TRESILLO
12-bell pattern derived from African 32 cross-rhythm
The 12-bell key pattern also referred to as the standard pattern- by many
scholarly journals when describing African music is the most widespread pattern
throughout the African continent I will be using the term key to denote this temporal
referent because the cycles of this pattern (contrary to the western concept of measures)
provide the fundamental rhythmic foundation for the music performed For example
instead of a part starting in a certain subdivision within a measure of 128 it starts in a
place that has a direct relationship with the key pattern There is a correlating place in the
128 beat scheme that can be put into western notation but the African way of thinking is
one of relationship not one of abstract piacement Abstract in this sense refers to the
westernized abstract model of musical notation abstract piacement refers to placing a
note somewhere inside (for example the e of beat 2) instead of placing a note in
reference to its relationship to another pattern being played
The basic units (or building blocks) that comprise the 12-bell pattern can be
broken down in western terms as two 32 (three against two) cross-rhythms The first
three notes of this seven stroke pattern is built on what we will call the on-beat 32 cross-
rhythm The final four strokes of the seven stroke key pattern is comprised of what will
8
be referred to as the off-beat 32 cross-rhythm The term on-beat 32 describes this first
rhythm because the first attack starts on beat one of the western notated 128 measure
This rhythm resolves on beat one and beat three of the four pulse beat scheme
v Jgty J~3 y J^y Jgtv Jgt g T
FIGURE2 On-beat 32
Conversely the term off beat 32 describes this next example because the primary
attack of this pattern occurs off of first beat striking the next subdivision of the western
notated 128 measure The off-beat 32 pattern resolves on beats two and four of the four
pulse beat scheme
E Jgt7 Jgt7 Jgt7 Jgt7 jgt7 Jgt7 r r r
FIGURE3 Off-beat 32
The first half of the 12 bell key pattern is comprised of the on-beat 32 cross-rhythm and
the second part is comprised of the off-beat 32 cross-rhythm exemplified in figure 4
FIGURE4 12 bell
Through the Western notational concepts presented we have systematically
discovered the building blocks that comprise the African 12-bell key pattern the most
widespread pattern on the African continent In the sections that follow I will be
examining how the 12 bell pattern form the core of fixed rhythmic groups in African
ensembles and also the relationship to the development of clave another pattern that also
forms the core of fixed rhythmic groups in African and Afro-influenced musics around
the world Examples of the building blocks and rhythmic cells that comprise these key
patterns will also be examined noting the development of one from the other
Tresillo as a Duple Manifestation of the African 32 Cross-Rhythm
In my personal conversations and studies with master drummer and CK
Lazekpo PhD he has proposed that the tresillo rhythm we know today carne about as a
duple manifestation of the African 32 cross-rhythm Both of these rhythms are
constructed using with same amount of notes utilizing a similar spacing
I S j ) 7 j)y j ) 7 J)7 j ) 7 Jy IH p p fSEEEpi
FIGURE5 On-beat 32 cross-rhythm
|^J~]v J^Jl m FIGURE6 Tresillo
Notice how close these patterns resemble each other with relationship to the four
pulse beat scheme Each pattern utilizes three notes which cross two beats of the
underlying pulse Next examine how the 12-bell key pattern morphed into the clave key
pattern most associated today with Cuban music
10
m JW Jgty J3 y iW Jgt 7 ^ f=r f=
FIGURE 7 12-bell 7 stroke pattern
The omission of two of the connecting notes between the on-beat and off-beat
sections leaves the more on-beat 5 stroke bell pattern exemplified here in figure 8
7 S1- J v 7 JS J1^^
FIGURE 8 12-bell 5 stroke pattern (more on-beat)
The 128 example of the 5 stroke key pattern is what would later become the 44
key pattern known as 32 son clave shown here in figure 9
Hy JO | FIGURE 9 32 son clave
Notice while playing these two different examples from above how virtually non-
discernable they become to the ear This is an important phenomenon to note because of
the inherent way Afro-centric music swings It is sometimes hard to discern if the
music we are hearing is in a 44 or 68 time signature Afro-Cuban scholar Michael Spiro
coined this phenomenon playing in fix the aet of playing in 44 and 68 at the same time
or playing somewhere in-between the two Because of this phenomenon a soloist can
often choose to play a phrase in ternary or binary form or in faet use a combination of
the two to create a melody The next two examples illustrate this same matter
11
FIGURE 10 12-bell 5 stroke pattern (more off-beat)
FIGURE 11 32 rumba clave
Christopher Washbourne in his article The Clave of Jazz stated that it is widely
believed that tresillo is a derivative of a five stroke pattern referred to as the cinquillo
pattern It is argued that by leaving out the second and fourth attack of this pattern the
tresillo rhythm is revealed and therefore tresillo is a product of cinquillo14
FIGURE 12 Cinquillo
As simple as it might be to draw this conclusion allow the presentation of an
alternative possibility cinquillo is simply one of many ornamenteddecorated forms of a
more simple underlying structure tresillo Take these other examples of common five
stroke patterns that also accentuate the same tresillo pattern
Christopher Washborne The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal 17 no 1 (spring 1997) 66
12
FIGURE13 5 stroke pattern
FIGURE14 5 stroke pattern
The next example is a common djembe accompaniment for many 44 styles of
music found in Guinea Mali Ivory Coast and Burkina Faso in West Africa This
particular accompaniment was coined passport by Mamady Keita because of the
frequency of its occurrence in many different rhythms
FIGURE 15 Passport
FIGURE 16 Middle drum part for Makuta (which will be discussed later in this paper)
All of the previous five stroke examples above arguably contain the rhythm
tresillo as a basic rhythmic structure These five stroke variants are different from the
cinquillo pattern from which it is argued tresillo came from in that tresillo could have
been derived from any one of these previous examples but more likely they were all a
derivative of tresillo Here are three 6-stroke patterns that also punctuate the underlying
rhythm of tresillo The first example (figure 17) is a common conga accompaniment for 13
Steel drum bands playing calypso a style from Trinidad and Tobago in the Caribbean it
is also the second djembe accompaniment for Kuku a rhythm from the forest people of
Guinea West Africa
FIGURE 17 6 stroke pattern
FIGURE18 6 stroke pattern
FIGURE 19 6 stroke pattern
It comes down to the age old question which came first the chicken or the egg
Did quarter notes arise by leaving out every other eight note or were eight notes derived
from doubling every quarter Speaking from a general point of view things usually
move from simple (undecorated) to more complex (decorated) Any of the above five
note or six note patterns arguably contain the skeleton tresillo so why couldnt have
tresillo been derived from one of these patterns instead of the cinquillo pattern Tresillo
as a common denominator for all the above examples lends more probability to the theory
that they are all derivatives stemming from a common ancestor tresillo The faet that the
32 cross-rhythm is the cornerstone of African music lends more probability to tresillo
the building block for duple or quasi-duple(fix) key parterns having been derived directly
14
from the African 32 cross-rhythm and not from cinquillo as Washborne and his
references suspected
Examine next the 12-bell pattern (a ternary form) transitioning to clave (a duple
form) Clave (a 44 key pattern) is the duple manifestation of the 12-bell five stroke
pattern (128 key pattern) just as tresillo is the duple manifestation of the African 32
cross-rhythm Just as in the last example of tresillocinquillo how things evolve from the
simple to the more ornate this example is no different When comparing the seven
stroke pattern to the five stroke pattern the insight lies not with the number of notes
involved but with how the rhythm is constructed The seven stroke pattern is the simpler
of the two because it is the composed of the on-beat 32 back to back with the off-beat
32 The five stroke patterns are therefore arrived at by omission of two of the attacks
that link one group (the on-beat) to the other group (the off-beat)
15
CHAPTER 3
AFRICAN FOLKLORIC EXAMPLES
The purpose of this section is to acquaint the reader with knowledge about how
African music is constructed and how the music functions With an informed knowledge
base it becomes clearer how these concepts moved on into the diasporas to create new yet
very similar forms
Agbadza
The principal instruments among the Anlo-Ewe fall under the category of
vibrating membranes metals and gourds A vibrating membrane is commonly called
evu (drum) A vibrating metal is called gankogui (bi-tonal bell) and atoke (boat shaped
bell) and a vibrating gourd with an external network of beads is known as axaste (gourd
rattle) 15
Let Evu be defined as as a vibrating membrane (usually an animal skin) fastened
across the mouth of a single cylindrical shaped piece of solid wood which has been
hollowed out More recently a modern adaption is to use slats of curved wood bound
together with glue and held in place with attached metal bands creating a barrel shape
15 CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
16
Striking the membrane with a stick or haringnd causes the skin to vibrate and thus the air
inside the drum to vibrate within a resonating chamber resulting in the sound we hear1
In my studies with master drummer CK Ladzekpo he explained that however
loud an animal cried when it was alive he could make it cry louder when it was dead
This concept is a well known Anlo-Ewe metaphor and in my teachers language they say
ela kuku deagbe wu la gbagbe which translates to a dead animal cries louder than a
live one17 On CK Ladzekpos website he states that
A human being has a tendency to attraringet a lot more attention when dead than when alive So when the need came to communicate louder a super voice surrogate was built out of a skin of a dead animal that could deliver the message louder and clearer In Anlo-Ewe cultural understanding a drum is a super projection of the human voice In this view the role and power of the drum in play embodies the Sub-Saharan concept of combining natural forces of the universe in forming the supernaturals In the composition of this conscious experience human force is combined with other natural forces mdash skin of animal hollowed solid tree-trunk etc -- as a medium for arousing the attention and reaction of mankind In a variety of tonal properties mdash pitch timbre intensity and intricate rhythms mdash the drum and the drummer in mutual cooperation create patterns of consciousness that give a moment of inspiration to those they touch18
Agbadza is an Ewe social dance of the Ga people of Ghana The drumming
ensemble that accompanies this dance is traditionally made up one lead drum called the
atsimevu (the largest drum) three support drums sogo kidi kagan a rattle called an
axase and a two toned bell referred to as a gankoqui The kagan axase and the gankoqui
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
17CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
17
comprise a group whose basic rhythmic pattems remain unaltered for the duration of the
piece The sogo and the kidi while having basic parts that may change from section to
section also respond and create dialogue with the atsimevu in accordance with the dance
In essence the supporting drums can be broken down into two sections
a fixed rhythmic section consisting of instruments whose rhythmic pattems are maintained essentially throughout the piece and a variable rhythmic section consisting of instruments whose rhythmic patterns change during the course of that piece The gankoqui (metal gong) the axase (calabash rattle with external beads) and the kagan (small membrane keg drum) form the fixed rhythmic group The kidi (medium-sized membrane keg drum) and the sogo (a medium-large membrane keg drum) comprise the variable rhythmic group19
The atsimevu is the largest drum pictured below in figure 20 to the left of the atimevu
from smallest to largest are the kagan kidi and the sogo Two gankoqui and one axase
are shown in the lower portion of the picture
FIGURE 20 Ewefamilyof drums
Next examine the way the Agbadza rhythm is constructed The axase is played
holding the handle of the gourd in the strong haringnd and striking the leg with the beads
19 Olly Wilson The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 9
18
surrounding the gourd utilizing a downstroke this action is followed by striking the
weak haringnd (held above the rattle) with an upstroke
FIGURE21 Axase
In this next example the gankoqui plays the key pattern in and the axase serves to
reinforce this pattern by doubling the part and filling eleven of the twelve subdivisions of
the 128 measure
Wtt JW Jgt7 J l 7 Jgt7 Jgt7 igt| H r r r p- ^
FIGURE 22 Gankoqui part shown with underlying beat scheme
It is also important to note that singing is an integral part of the performance and
that the importance of the melodys relationship to the fixed rhythmic group is
recognized in various musical traditions Ghanaian master drammer CK Ladzekpo
emphasizes in his instruction that the art of an Ewe song lies not only in the text and
melody but in how it interacts with and reinforces the bell and other instrumental
parts This interacting and reinforcing of the bell pattern is integral to African and
African derived musics and applies not only to the singing and songs but to all the
instruments involved in the performance As with many African derived music the fixed
Shannon Dudley Judging by The Beat Calypso versus Soca Ethnomusicology 40 no 2 (spring-summer 1996) 279
19
rhythmic group are comprised of the time keeping instruments Although they do not
have measures or bar lines in African derived music they do incorporate an unchanging
pattern (key pattern) which marks the passage of time In this case the gankoqui bell is
the temporal point of reference and every rhythm is played in reference to this pattern
starting in a place that coincides with the pattern or a place that falls in-between the
pattern creating cross-rhythm
Although every part can be notated in a 128 time signature there has been much
misinterpretation of how these parts fit together As Olly Wilson wrote in his article the
polymeter results from a clash of the implied 24 in the fixed group (bell and shaker) with
the implied 128 meter being performed simultaneously in the variable group (supporting
drums) He then pro vides the following examples
J l 1 Jraquol V J 7 j j
FIGURE 23 12 bell shown in misconstrued meter
i PM FIGURE 24 Axase also shown in wrong meter
ff^rrrr^f 21 Olly Wilson The Significance of the Relationship between Afro-American
Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 11
20
FIGURE 25 Kidi and sogo parts shown correctly (top notes indicate press or muted
strokes lower notes indicate open tones) All notes played with sticks
ffi JJy J J J 7 J j j
FIGURE 26 Kagan part (also shown correctly)
Notice how when putting two of these examples together (kidisogo part and 12-
bell key pattern) a 34 relationship is revealed This relationship is a common rhythmic
device used in many styles of African music as a compositional structure and is
frequently used by soloists to create rhythmic interest
pound 1 J I Hi Jl Jiy Jl
FIGURE 27 12-bell shown in three measures of 24
FIGURE 28 Kidi and sogo parts
JW JS V J3 y J) 7 J) 7 h
FIGURE 29 34 relationship in common 128 meter
A simplified version of the open tone attack points against the 12 bell reveals a
34 cross-rhythm which connects andor starts on beat two of the four pulse beat scheme
21
This rhythm accents every fourth subdivision crossing the normal beat scheme of four
beats utilizing three attack points
^ gt bull gt bull
I ^ y 7 y p y y y p y y y p
FIGURE 30 Simplified 34 relationship of kidisogo part with underlying four pulse beat
scheme
These types of cross-rhythmic relationships can cause a lot of confusion to the
untrained ear African music sets up rhythmic relationships that we are unaccustomed to
experiencing in Western music and not surprisingly other scholars like AM Jones and
Anthony King have made similar misinterpretations in the area of polymeter I cannot
agree with Olly Wilsons interpretation of the fixed rhythmic group for performance
practice because perceiving different parts as having different beat schemes is
uncharacteristic to African music
The reference for a player performing cross-rhythms like the 34 cross-rhythm
above is how the rhythm interlocks with the key pattern where it connects and where it
falls in-between to create polyrhythm is what an experienced performer of this music
listens for With only a western concept of subdivisions as a reference the natural
tendency is to perceive different parts as existing in their own separate time lines (as Olly
Wilson did as well as many of his predecessors) and to become hopelessly lost and
estranged from the ensemble With the 12-bell key pattern as a temporal reference
everyone stays together and ever involved in the music that is being created
22
The realization that all of the parts examined are part of the 128 time scheme and
that the position of the fixed rhythmic group is the foundation or key pattern that holds
everything together holds importance for a working performance practice model The
fixed rhythmic group pro vides a solid foundation for the rest of the ensemble play and
change in response to the lead drum So instead of polymeter we have what is referred
to as polyrhythm or cross-rhythm which exists in one meter only Just as in western
music meter and subdivisions are the glue that give music and compositions their
continuity we will move to see how key patterns are the cohesive structure that hold
everything together in Afro-centric based musics Key patterns have an intrinsic
relationship to each other both in their function and in their roots all stemming from the
African based relationship of the 32 cross-rhythm and all providing rhythmic
foundations for these differing styles of music
Kuku
Kuku originated as a social dance of the Manian people from the forest region of
southeastern Guinea around Beyla near the borders of Mali and Ivory Coast West
Africa Originally played for women as they returned from fishing they would take their
fishing tools and dance to celebrate the fruits of their labor Kuku was traditionally
played without duniin (large bass drums) and utilized only djembes with one djembe (the
solo voice) tuned lower than the rest Dunun were added later by the Malinke people
who adopted this rhythm and added to it with as many as three different dunun parts22
B Michael Williams Mamady Keitas Kuku Percussive Notes August 2002 p 26 httpwwwbmichaelwilliamscomPNMamadyKeitaKukupdf (accessed November 152008)
23
The dunun family of drums are carved in a cylindrical shape from one piece of solid
wood There are three sizes of drums in the dunun family 1) kenkeni (smallest) 2)
sangbart (medium) 3) dundunba (largest) Dundun are traditionally played with the
drum heads facing parallel to the ground and are played with one large wooden stick in
the dominant haringnd which strikes the head of the drum with a sideways motion A small
metal stick is held in the weak haringnd which strikes downward on an upward facing metal
bell attached to the rope on the side of the drum The playing surface of the drum has
thick cow skin stretched over it and ropes are used for tuning using a system of pulled
knots
FIGURE31 Dunun picture
The djembe drum comes in various sizes from large to small and is carved from a
single piece of wood into an hourglass shape utilizing a similar rope tuning system as the
dunun drums A single goat skin or thin calf is stretched over the large opening of the
shell and is tuned using the attached rope on the side which pulls down on a metal ring
fashioned around the cylindrical mouth of the drum increasing the tension on the skin and
thereby raising the pitch of the instrument
24
Figure 32 Djembe picture
All djembe rhythms start and end with a drum call also referred to as a break
The break is also played as a cue for the dancers to begin end or change a movement
The break for Kuku outlines the 32 rumba clave pattern and is notated in western
notation as foliows in figure 33
FIGURE 33 Kuku break (lower notes represent open tones upper notes represent open
slap)
After the lead drummer plays the break the ensemble enters either on the
downbeat of the measure after the break or the pickup to the down beat following the
break depending on the part being played For example djembe 1 and the sangban part
traditionally enter on the pickup note starting on the and of beat four in a western
notated 44 measure First examine the dunun parts these next examples will proceed
from the highest tuned drum to the lowest starting with the kenkeni
25
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
Page
18 6 stroke pattern 14
19 6 stroke pattern 14
20 Ewe familiy of drums 18
21 Axase 19
22 Gankoqui part shown with underlying beat scheme 19
23 12-bell shown in misconstrued meter 20
24 Axase also shown in wrong meter 20
25 Kidi and sogo parts shown correctly 20
26 Kagan part 21
27 12-bell shown in 3 measuresof24 21
28 Kidi and sogo parts 21
29 34 relationship in common 128 meter 21
30 Simplified 34 relationship of kidisogo part with underlying beat scheme 22
31 Dununpicture 24
32 Djembe picture 25
33 Kuku break 25
34 Kenkeni part 26
35 Sangban part 26
36 Dundunbapart 26
37 Dundunba variation 26
38 Sangban and dundunba composite 27
viii
Page
39 Djembe 1 27
40 Djembe 2 28
41 Djembe 3 28
42 32 rumba clave 30
43 Gua gua pattern 30
44 Tumbador basic part 31
45 Segundopart 31
46 Tumbador part above with tresillo below 31
47 Tumbador part above with 32 rumba clave below 32
48 Quinto basic 1 32
49 Quinto basic 2 32
50 Quinto part utilizing an inverted tresillo 32
51 Clave pattern above with quinto pattern below 33
52 Clave and quinto composite 33
53 Condensed three drum melody 34
54 Makuta bell pattern 36
55 Makuta quinto part 36
56 Makuta segundo part 36
57 Makuta tumbador part 37
58 Tumbador simple solo variation 37
59 Tamborim part 41
ix
Page
60 Repenique part 42
61 Caixapart 42
62 Surdo 4 42
63 Surdo 3 43
64 Surdo 2 43
65 Surdo 1 43
66 Surdos 12 and 4 43
67 Simplified surdo melody outlining an augmented tresillo 44
68 Tamborim playing 32 rumba clave key pattern 44
69 Repenique 44
70 Caixa 45
71 Surdo 4 and surdo 3 (played tutti) 45
72 Surdo 2 46
73 Surdo 1 46
74 Tamborim playing teleco teco 51
75 Teleco teco shown with 32 son clave 51
76 Caixa 52
77 Repenique 52
78 Surdo 3 52
79 Surdo 2 53
80 Surdo 1 53
x
FIGURE Page
81 Chocalho 53
82 Fix 56
83 Flammed triplet 56
84 Commonly notated caixa pattern 57
XI
CHAPTER 1
INTRODUCTIONS
Tresillo A Rhythmic Framework Connecting Differing Rhvthmic Styles
Tresillo is defined in the Salsa Guidebook by Rebecca Mauleon1 as either 1) The
term which refers to the three side of clave or 2) Triplet This rhythm is also
commonly referred to as a 3+3+2 additive rhythm by many scholars The first definition
will be used here as the working definition for the rhythm tresillo (see figure 1)
^ Zt EacuteS FIGURE 1 Tresillo
Tresillo has been shown to be the most common rhythm found cross-culturally
and has even been referred to as a universal rhythm This paper will focus on the
historical significance of this rhythm as used in folkloric literature globally and show
how it can be used compositionally as a common ground connecting differing rhythmic
styles Developmental circumstances surrounding the evolution of the rhythm will also
Rebecca Mauleon Salsa Guidebook for Piano and Ensemble (Sher Music San Francisco 1993)
1
be examined including the distinctly Afirican origins of tresillo as a duple manifestation
of the African three against two (32) cross-rhythm2 Traditional folkloric songs which
utilize this organizational structure will be examined in the music from West Africa
Brazil and Cuba African examples will include Agbadza and Kuku Brazilian examples
will include songs by the group Olodum and pieces in the samba batucada style Cuban
examples will include Makuta and Guaguanco
Whether the music is in a binary rhythmic structure or a ternary rhythmic
structure tresillo will fit into the framework because of its inherent evolution from a
triple to a duple division Music that swings in between these western notated meters will
be referred to as playing in fix a term coined by recognized Afro-Cuban scholar
Michael Spiro as the aet of playing in four and six simultaneously The inherent qualities
of tresillo not only fit into fix but to actually help promote it is a significant realization
that can help with the interpretation and conception of rhythmic frameworks
Methodology
This paper will examine African music and music of the African Diaspora which
will include Afro-Cuban and Afro-Brazilian music Tresillo and its evolution from the
African based 32 cross-rhythm will be examined as a basic foundation for musics that
are African derived and promote the practice of playing in fix Some of the problems
with the way Western music defines meter and subdivisions will be examined and ways
to achieve a working performance practice model will be explored The Western
notational system will be used to represent all musical examples Conclusions are based
2 CK Ladzekpo Personal Instruction and Conversations (Fresno CA 1998-2004)
2
on thorough analysis and practice approaching all of the examples through the point of
view of a performer The ideas presented in this paper have come from studying the
literature of these diasporas and working with musicians and master teachers in the
United States In this light I must give special thanks to my teachers that have opened the
door of understanding for me for these musics Anlo-Ewe master drummer CK
Ladzekpo Afro-Cuban scholar and performer Michael Spiro Afro-Cuban and Afro-
Brazilian performer and scholar Mark Lamson African master drummer Dramane Kone
from Burkina Faso and scholar and performer Doctor Eugene Novotney
Before the analysis of the rhythms put forth in this paper begins there are a few
terms which deserve defining due to the ambiguous nature of present day definitions
Polyrhythm and cross-rhythm in particular are the subject of this debate First I would
first like to thank my former teacher Dr Eugene Novotney for imparting this enlightening
knowledge to me and while his dissertation The 32 Relationship as the Foundation of
Timelines in West African Music utilizes this terminology more than my thesis will I feel
it is important for the field of percussion to clarify as he did the specific and important
terms of polyrhythm and cross-rhythm
The Harvard Dictionary of Music defines polyrhythm as the simultaneous use of
two or more rhythms that are not readily perceived as deriving from one another or as
simple manifestations of the same meter sometimes also cross-rhythm traditional
African music abounds in polyrhythm and it is evident in African derived musics of the
3
New World Grove s Dictionary ofMusic defines polyrhythm more generally as The
superposition of different rhythms or metres and finishes with the term is closely
related to (and sometimes used simultaneously with) CROSS-RHYTHM though the
latter is properly restricted to rhythm that contradicts a given metric pulse or beat4 Not
surprisingly Merriam-Webster s Dictionary provides the most general definition of
polyrhythm defining it as the simultaneous combination of contrasting rhythms in
music5 Cross-rhythm is defined in the Harvard Dictionary ofMusic as a rhythm in
which the regular pattern of accents of the prevailing meter is contradicted by a
conflicting pattern and not merely by a momentary displacement that leaves the
prevailing meter fundamentally unchallenged See also Syncopation Polyrhythm6
Grove s definition of cross-rhythm appears as the regular shift of some beats in a metric
pattern to points ahead of behind their normal positions in that pattern for instance the
division of 44 into 3+3+2 quavers or 98 into 2+2+2+3 quavers if every beat is shifted
the most generic definition which is virtually identical to the earlier definition of by the
Don Michael Randel ed The New Harvard Dictionary ofMusic (Cambridge The Belknap Press of Harvard University Press 1986) 646
4 Polyrhythm Grove Music Online Oxford Music Online httpwwwoxford musiconlinecommcclLibrarycsulbedusubscriberarticlegrovemusic22059 (accessed February 102009)
5 Polyrhythm Merriam-Webster Online Dictionary httpwwwmeriam-webstercomdictionarypolyrhythm (accessed February 10 2009)
6 Don Michael Randel ed The New Harvard Dictionary ofMusic (Cambridge The Belknap Press of Harvard University Press 1986) 216
4
same amount this is cailed syncopation Webster s Dictionary provides us with
polyrhythm stating that cross-rhythm is the simultaneous use of contrasting rhythmic
patterns8
From these definitions we can discern that cross-rhythm is a subset of
polyrhythm It seems by definition that polyrhythm is something that occurs when things
are momentarily displaced while cross-rhythmic examples use a systematic displacement
of the regular accent scheme that happen over the long term While all examples of
cross-rhythm would be considered examples of polyrhythm not all examples of
polyrhythm could be described as cross-rhythm The term cross-rhythm will be used to
describe the African 32 rhythm in this paper because of its systematic regularity of
accenting against the pulse of the 128 meter9
Standard pattern is a word that has been used by many scholarly journals to
describe the 12-bell pattern also known as the African 128 clave Many of the first
scholarly works written concerning this pattern were grossly inaccurate and I believe that
the first accepted terminology was probably not the best choice Instead of using an
adjective that only refers to this one rhythm instead I would like to propose an alternative
adjective that can be applied to a group or classification of rhythms that take on similar
Cross-rhythm Grove Music Online Oxford Music Online httpwwwoxford musiconlinecommcc 1 librarycsulbedusubscriberarticlegrovemusic06882 (accessed February 102009)
8 Websters II New Riverside Dictionary (New York Berkley Books Houghton Mifflin Company 1984) 543
9 Eugene Novotney The 32 Relationship as the Foundation of Timelines in West African Musics (PhD diss University of Illinois 1998) 6
5
roles and fiinctions in a group ensemble Since the function of the word standard is that
of an adjective it should be describing something about the nature of the pattern The
adjective standard is defined in the Merriam-Webster Dictionary as having recognized
and permanent valuelta standard reference workgt10 or in dictionarycom as of
recognized excellence or established authority11 These were the best fit definitions that
could be found for the use of the adjective standard in reference to the word pattern
I will not be using the terminology standard pattern and will instead be using the term
key pattern to describe this rhythm as well as other related rhythms that embody the
same functional characteristics Key as an adjective appears in the Merriam-Webster onshy
line dictionary with the definition as simply IMPORTANT FUNDAMENTAL12 and
dictionarycom defines key as chief major important essential fundamental
1 X
pivotal Although I do believe that the 12-bell pattern deserves recognition and has
permanent value the term key best captures the role that this important and fundamental
rhythm plays in the drumming ensemble Also instead of having one standard pattern we
have key patterns that fulfill a specific role in ensemble drumming for example the
rhythm clave also functions as a key pattern It is interesting to note that one of the many
Standard Merriam-Webster Online Dictionary httpwwwmerriam-webstercomdictionarypolyrhythm (accessed February 102009)
11 Standard Dictionarycom httpdictionaryreferencecombrowsestandard (accessed February 10 2009)
12 Key Merriam-Webster Online Dictionary httpwwwmerriam-webstercomdictionarykey5B35D (accessed February 102009)
13 Key Dictionarycom httpdictionaryreferencecombrowsekey (accessed February 102009)
6
definitions for the word clave is simply key not only in the English language but in
the romance languages as well
Fix is also a term that will that will be used in this paper to describe music that
can be felt in 44 and 68 simultaneously This term will be discussed in detail and
defined later in this thesis Audio examples will also be included to give the reader a
better idea of the principles at work when dealing with rhythms in fix
As an experienced performer of these styles of music rhythms will be presented
from my repertoire as I have learned them from respected master teachers Scholarly
journals and books as well as information found on the internet will be used to support
this topic as well as relevant historical background information
7
CHAPTER 2
AFRICAN ROOTS OF TRESILLO
12-bell pattern derived from African 32 cross-rhythm
The 12-bell key pattern also referred to as the standard pattern- by many
scholarly journals when describing African music is the most widespread pattern
throughout the African continent I will be using the term key to denote this temporal
referent because the cycles of this pattern (contrary to the western concept of measures)
provide the fundamental rhythmic foundation for the music performed For example
instead of a part starting in a certain subdivision within a measure of 128 it starts in a
place that has a direct relationship with the key pattern There is a correlating place in the
128 beat scheme that can be put into western notation but the African way of thinking is
one of relationship not one of abstract piacement Abstract in this sense refers to the
westernized abstract model of musical notation abstract piacement refers to placing a
note somewhere inside (for example the e of beat 2) instead of placing a note in
reference to its relationship to another pattern being played
The basic units (or building blocks) that comprise the 12-bell pattern can be
broken down in western terms as two 32 (three against two) cross-rhythms The first
three notes of this seven stroke pattern is built on what we will call the on-beat 32 cross-
rhythm The final four strokes of the seven stroke key pattern is comprised of what will
8
be referred to as the off-beat 32 cross-rhythm The term on-beat 32 describes this first
rhythm because the first attack starts on beat one of the western notated 128 measure
This rhythm resolves on beat one and beat three of the four pulse beat scheme
v Jgty J~3 y J^y Jgtv Jgt g T
FIGURE2 On-beat 32
Conversely the term off beat 32 describes this next example because the primary
attack of this pattern occurs off of first beat striking the next subdivision of the western
notated 128 measure The off-beat 32 pattern resolves on beats two and four of the four
pulse beat scheme
E Jgt7 Jgt7 Jgt7 Jgt7 jgt7 Jgt7 r r r
FIGURE3 Off-beat 32
The first half of the 12 bell key pattern is comprised of the on-beat 32 cross-rhythm and
the second part is comprised of the off-beat 32 cross-rhythm exemplified in figure 4
FIGURE4 12 bell
Through the Western notational concepts presented we have systematically
discovered the building blocks that comprise the African 12-bell key pattern the most
widespread pattern on the African continent In the sections that follow I will be
examining how the 12 bell pattern form the core of fixed rhythmic groups in African
ensembles and also the relationship to the development of clave another pattern that also
forms the core of fixed rhythmic groups in African and Afro-influenced musics around
the world Examples of the building blocks and rhythmic cells that comprise these key
patterns will also be examined noting the development of one from the other
Tresillo as a Duple Manifestation of the African 32 Cross-Rhythm
In my personal conversations and studies with master drummer and CK
Lazekpo PhD he has proposed that the tresillo rhythm we know today carne about as a
duple manifestation of the African 32 cross-rhythm Both of these rhythms are
constructed using with same amount of notes utilizing a similar spacing
I S j ) 7 j)y j ) 7 J)7 j ) 7 Jy IH p p fSEEEpi
FIGURE5 On-beat 32 cross-rhythm
|^J~]v J^Jl m FIGURE6 Tresillo
Notice how close these patterns resemble each other with relationship to the four
pulse beat scheme Each pattern utilizes three notes which cross two beats of the
underlying pulse Next examine how the 12-bell key pattern morphed into the clave key
pattern most associated today with Cuban music
10
m JW Jgty J3 y iW Jgt 7 ^ f=r f=
FIGURE 7 12-bell 7 stroke pattern
The omission of two of the connecting notes between the on-beat and off-beat
sections leaves the more on-beat 5 stroke bell pattern exemplified here in figure 8
7 S1- J v 7 JS J1^^
FIGURE 8 12-bell 5 stroke pattern (more on-beat)
The 128 example of the 5 stroke key pattern is what would later become the 44
key pattern known as 32 son clave shown here in figure 9
Hy JO | FIGURE 9 32 son clave
Notice while playing these two different examples from above how virtually non-
discernable they become to the ear This is an important phenomenon to note because of
the inherent way Afro-centric music swings It is sometimes hard to discern if the
music we are hearing is in a 44 or 68 time signature Afro-Cuban scholar Michael Spiro
coined this phenomenon playing in fix the aet of playing in 44 and 68 at the same time
or playing somewhere in-between the two Because of this phenomenon a soloist can
often choose to play a phrase in ternary or binary form or in faet use a combination of
the two to create a melody The next two examples illustrate this same matter
11
FIGURE 10 12-bell 5 stroke pattern (more off-beat)
FIGURE 11 32 rumba clave
Christopher Washbourne in his article The Clave of Jazz stated that it is widely
believed that tresillo is a derivative of a five stroke pattern referred to as the cinquillo
pattern It is argued that by leaving out the second and fourth attack of this pattern the
tresillo rhythm is revealed and therefore tresillo is a product of cinquillo14
FIGURE 12 Cinquillo
As simple as it might be to draw this conclusion allow the presentation of an
alternative possibility cinquillo is simply one of many ornamenteddecorated forms of a
more simple underlying structure tresillo Take these other examples of common five
stroke patterns that also accentuate the same tresillo pattern
Christopher Washborne The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal 17 no 1 (spring 1997) 66
12
FIGURE13 5 stroke pattern
FIGURE14 5 stroke pattern
The next example is a common djembe accompaniment for many 44 styles of
music found in Guinea Mali Ivory Coast and Burkina Faso in West Africa This
particular accompaniment was coined passport by Mamady Keita because of the
frequency of its occurrence in many different rhythms
FIGURE 15 Passport
FIGURE 16 Middle drum part for Makuta (which will be discussed later in this paper)
All of the previous five stroke examples above arguably contain the rhythm
tresillo as a basic rhythmic structure These five stroke variants are different from the
cinquillo pattern from which it is argued tresillo came from in that tresillo could have
been derived from any one of these previous examples but more likely they were all a
derivative of tresillo Here are three 6-stroke patterns that also punctuate the underlying
rhythm of tresillo The first example (figure 17) is a common conga accompaniment for 13
Steel drum bands playing calypso a style from Trinidad and Tobago in the Caribbean it
is also the second djembe accompaniment for Kuku a rhythm from the forest people of
Guinea West Africa
FIGURE 17 6 stroke pattern
FIGURE18 6 stroke pattern
FIGURE 19 6 stroke pattern
It comes down to the age old question which came first the chicken or the egg
Did quarter notes arise by leaving out every other eight note or were eight notes derived
from doubling every quarter Speaking from a general point of view things usually
move from simple (undecorated) to more complex (decorated) Any of the above five
note or six note patterns arguably contain the skeleton tresillo so why couldnt have
tresillo been derived from one of these patterns instead of the cinquillo pattern Tresillo
as a common denominator for all the above examples lends more probability to the theory
that they are all derivatives stemming from a common ancestor tresillo The faet that the
32 cross-rhythm is the cornerstone of African music lends more probability to tresillo
the building block for duple or quasi-duple(fix) key parterns having been derived directly
14
from the African 32 cross-rhythm and not from cinquillo as Washborne and his
references suspected
Examine next the 12-bell pattern (a ternary form) transitioning to clave (a duple
form) Clave (a 44 key pattern) is the duple manifestation of the 12-bell five stroke
pattern (128 key pattern) just as tresillo is the duple manifestation of the African 32
cross-rhythm Just as in the last example of tresillocinquillo how things evolve from the
simple to the more ornate this example is no different When comparing the seven
stroke pattern to the five stroke pattern the insight lies not with the number of notes
involved but with how the rhythm is constructed The seven stroke pattern is the simpler
of the two because it is the composed of the on-beat 32 back to back with the off-beat
32 The five stroke patterns are therefore arrived at by omission of two of the attacks
that link one group (the on-beat) to the other group (the off-beat)
15
CHAPTER 3
AFRICAN FOLKLORIC EXAMPLES
The purpose of this section is to acquaint the reader with knowledge about how
African music is constructed and how the music functions With an informed knowledge
base it becomes clearer how these concepts moved on into the diasporas to create new yet
very similar forms
Agbadza
The principal instruments among the Anlo-Ewe fall under the category of
vibrating membranes metals and gourds A vibrating membrane is commonly called
evu (drum) A vibrating metal is called gankogui (bi-tonal bell) and atoke (boat shaped
bell) and a vibrating gourd with an external network of beads is known as axaste (gourd
rattle) 15
Let Evu be defined as as a vibrating membrane (usually an animal skin) fastened
across the mouth of a single cylindrical shaped piece of solid wood which has been
hollowed out More recently a modern adaption is to use slats of curved wood bound
together with glue and held in place with attached metal bands creating a barrel shape
15 CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
16
Striking the membrane with a stick or haringnd causes the skin to vibrate and thus the air
inside the drum to vibrate within a resonating chamber resulting in the sound we hear1
In my studies with master drummer CK Ladzekpo he explained that however
loud an animal cried when it was alive he could make it cry louder when it was dead
This concept is a well known Anlo-Ewe metaphor and in my teachers language they say
ela kuku deagbe wu la gbagbe which translates to a dead animal cries louder than a
live one17 On CK Ladzekpos website he states that
A human being has a tendency to attraringet a lot more attention when dead than when alive So when the need came to communicate louder a super voice surrogate was built out of a skin of a dead animal that could deliver the message louder and clearer In Anlo-Ewe cultural understanding a drum is a super projection of the human voice In this view the role and power of the drum in play embodies the Sub-Saharan concept of combining natural forces of the universe in forming the supernaturals In the composition of this conscious experience human force is combined with other natural forces mdash skin of animal hollowed solid tree-trunk etc -- as a medium for arousing the attention and reaction of mankind In a variety of tonal properties mdash pitch timbre intensity and intricate rhythms mdash the drum and the drummer in mutual cooperation create patterns of consciousness that give a moment of inspiration to those they touch18
Agbadza is an Ewe social dance of the Ga people of Ghana The drumming
ensemble that accompanies this dance is traditionally made up one lead drum called the
atsimevu (the largest drum) three support drums sogo kidi kagan a rattle called an
axase and a two toned bell referred to as a gankoqui The kagan axase and the gankoqui
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
17CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
17
comprise a group whose basic rhythmic pattems remain unaltered for the duration of the
piece The sogo and the kidi while having basic parts that may change from section to
section also respond and create dialogue with the atsimevu in accordance with the dance
In essence the supporting drums can be broken down into two sections
a fixed rhythmic section consisting of instruments whose rhythmic pattems are maintained essentially throughout the piece and a variable rhythmic section consisting of instruments whose rhythmic patterns change during the course of that piece The gankoqui (metal gong) the axase (calabash rattle with external beads) and the kagan (small membrane keg drum) form the fixed rhythmic group The kidi (medium-sized membrane keg drum) and the sogo (a medium-large membrane keg drum) comprise the variable rhythmic group19
The atsimevu is the largest drum pictured below in figure 20 to the left of the atimevu
from smallest to largest are the kagan kidi and the sogo Two gankoqui and one axase
are shown in the lower portion of the picture
FIGURE 20 Ewefamilyof drums
Next examine the way the Agbadza rhythm is constructed The axase is played
holding the handle of the gourd in the strong haringnd and striking the leg with the beads
19 Olly Wilson The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 9
18
surrounding the gourd utilizing a downstroke this action is followed by striking the
weak haringnd (held above the rattle) with an upstroke
FIGURE21 Axase
In this next example the gankoqui plays the key pattern in and the axase serves to
reinforce this pattern by doubling the part and filling eleven of the twelve subdivisions of
the 128 measure
Wtt JW Jgt7 J l 7 Jgt7 Jgt7 igt| H r r r p- ^
FIGURE 22 Gankoqui part shown with underlying beat scheme
It is also important to note that singing is an integral part of the performance and
that the importance of the melodys relationship to the fixed rhythmic group is
recognized in various musical traditions Ghanaian master drammer CK Ladzekpo
emphasizes in his instruction that the art of an Ewe song lies not only in the text and
melody but in how it interacts with and reinforces the bell and other instrumental
parts This interacting and reinforcing of the bell pattern is integral to African and
African derived musics and applies not only to the singing and songs but to all the
instruments involved in the performance As with many African derived music the fixed
Shannon Dudley Judging by The Beat Calypso versus Soca Ethnomusicology 40 no 2 (spring-summer 1996) 279
19
rhythmic group are comprised of the time keeping instruments Although they do not
have measures or bar lines in African derived music they do incorporate an unchanging
pattern (key pattern) which marks the passage of time In this case the gankoqui bell is
the temporal point of reference and every rhythm is played in reference to this pattern
starting in a place that coincides with the pattern or a place that falls in-between the
pattern creating cross-rhythm
Although every part can be notated in a 128 time signature there has been much
misinterpretation of how these parts fit together As Olly Wilson wrote in his article the
polymeter results from a clash of the implied 24 in the fixed group (bell and shaker) with
the implied 128 meter being performed simultaneously in the variable group (supporting
drums) He then pro vides the following examples
J l 1 Jraquol V J 7 j j
FIGURE 23 12 bell shown in misconstrued meter
i PM FIGURE 24 Axase also shown in wrong meter
ff^rrrr^f 21 Olly Wilson The Significance of the Relationship between Afro-American
Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 11
20
FIGURE 25 Kidi and sogo parts shown correctly (top notes indicate press or muted
strokes lower notes indicate open tones) All notes played with sticks
ffi JJy J J J 7 J j j
FIGURE 26 Kagan part (also shown correctly)
Notice how when putting two of these examples together (kidisogo part and 12-
bell key pattern) a 34 relationship is revealed This relationship is a common rhythmic
device used in many styles of African music as a compositional structure and is
frequently used by soloists to create rhythmic interest
pound 1 J I Hi Jl Jiy Jl
FIGURE 27 12-bell shown in three measures of 24
FIGURE 28 Kidi and sogo parts
JW JS V J3 y J) 7 J) 7 h
FIGURE 29 34 relationship in common 128 meter
A simplified version of the open tone attack points against the 12 bell reveals a
34 cross-rhythm which connects andor starts on beat two of the four pulse beat scheme
21
This rhythm accents every fourth subdivision crossing the normal beat scheme of four
beats utilizing three attack points
^ gt bull gt bull
I ^ y 7 y p y y y p y y y p
FIGURE 30 Simplified 34 relationship of kidisogo part with underlying four pulse beat
scheme
These types of cross-rhythmic relationships can cause a lot of confusion to the
untrained ear African music sets up rhythmic relationships that we are unaccustomed to
experiencing in Western music and not surprisingly other scholars like AM Jones and
Anthony King have made similar misinterpretations in the area of polymeter I cannot
agree with Olly Wilsons interpretation of the fixed rhythmic group for performance
practice because perceiving different parts as having different beat schemes is
uncharacteristic to African music
The reference for a player performing cross-rhythms like the 34 cross-rhythm
above is how the rhythm interlocks with the key pattern where it connects and where it
falls in-between to create polyrhythm is what an experienced performer of this music
listens for With only a western concept of subdivisions as a reference the natural
tendency is to perceive different parts as existing in their own separate time lines (as Olly
Wilson did as well as many of his predecessors) and to become hopelessly lost and
estranged from the ensemble With the 12-bell key pattern as a temporal reference
everyone stays together and ever involved in the music that is being created
22
The realization that all of the parts examined are part of the 128 time scheme and
that the position of the fixed rhythmic group is the foundation or key pattern that holds
everything together holds importance for a working performance practice model The
fixed rhythmic group pro vides a solid foundation for the rest of the ensemble play and
change in response to the lead drum So instead of polymeter we have what is referred
to as polyrhythm or cross-rhythm which exists in one meter only Just as in western
music meter and subdivisions are the glue that give music and compositions their
continuity we will move to see how key patterns are the cohesive structure that hold
everything together in Afro-centric based musics Key patterns have an intrinsic
relationship to each other both in their function and in their roots all stemming from the
African based relationship of the 32 cross-rhythm and all providing rhythmic
foundations for these differing styles of music
Kuku
Kuku originated as a social dance of the Manian people from the forest region of
southeastern Guinea around Beyla near the borders of Mali and Ivory Coast West
Africa Originally played for women as they returned from fishing they would take their
fishing tools and dance to celebrate the fruits of their labor Kuku was traditionally
played without duniin (large bass drums) and utilized only djembes with one djembe (the
solo voice) tuned lower than the rest Dunun were added later by the Malinke people
who adopted this rhythm and added to it with as many as three different dunun parts22
B Michael Williams Mamady Keitas Kuku Percussive Notes August 2002 p 26 httpwwwbmichaelwilliamscomPNMamadyKeitaKukupdf (accessed November 152008)
23
The dunun family of drums are carved in a cylindrical shape from one piece of solid
wood There are three sizes of drums in the dunun family 1) kenkeni (smallest) 2)
sangbart (medium) 3) dundunba (largest) Dundun are traditionally played with the
drum heads facing parallel to the ground and are played with one large wooden stick in
the dominant haringnd which strikes the head of the drum with a sideways motion A small
metal stick is held in the weak haringnd which strikes downward on an upward facing metal
bell attached to the rope on the side of the drum The playing surface of the drum has
thick cow skin stretched over it and ropes are used for tuning using a system of pulled
knots
FIGURE31 Dunun picture
The djembe drum comes in various sizes from large to small and is carved from a
single piece of wood into an hourglass shape utilizing a similar rope tuning system as the
dunun drums A single goat skin or thin calf is stretched over the large opening of the
shell and is tuned using the attached rope on the side which pulls down on a metal ring
fashioned around the cylindrical mouth of the drum increasing the tension on the skin and
thereby raising the pitch of the instrument
24
Figure 32 Djembe picture
All djembe rhythms start and end with a drum call also referred to as a break
The break is also played as a cue for the dancers to begin end or change a movement
The break for Kuku outlines the 32 rumba clave pattern and is notated in western
notation as foliows in figure 33
FIGURE 33 Kuku break (lower notes represent open tones upper notes represent open
slap)
After the lead drummer plays the break the ensemble enters either on the
downbeat of the measure after the break or the pickup to the down beat following the
break depending on the part being played For example djembe 1 and the sangban part
traditionally enter on the pickup note starting on the and of beat four in a western
notated 44 measure First examine the dunun parts these next examples will proceed
from the highest tuned drum to the lowest starting with the kenkeni
25
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
Page
39 Djembe 1 27
40 Djembe 2 28
41 Djembe 3 28
42 32 rumba clave 30
43 Gua gua pattern 30
44 Tumbador basic part 31
45 Segundopart 31
46 Tumbador part above with tresillo below 31
47 Tumbador part above with 32 rumba clave below 32
48 Quinto basic 1 32
49 Quinto basic 2 32
50 Quinto part utilizing an inverted tresillo 32
51 Clave pattern above with quinto pattern below 33
52 Clave and quinto composite 33
53 Condensed three drum melody 34
54 Makuta bell pattern 36
55 Makuta quinto part 36
56 Makuta segundo part 36
57 Makuta tumbador part 37
58 Tumbador simple solo variation 37
59 Tamborim part 41
ix
Page
60 Repenique part 42
61 Caixapart 42
62 Surdo 4 42
63 Surdo 3 43
64 Surdo 2 43
65 Surdo 1 43
66 Surdos 12 and 4 43
67 Simplified surdo melody outlining an augmented tresillo 44
68 Tamborim playing 32 rumba clave key pattern 44
69 Repenique 44
70 Caixa 45
71 Surdo 4 and surdo 3 (played tutti) 45
72 Surdo 2 46
73 Surdo 1 46
74 Tamborim playing teleco teco 51
75 Teleco teco shown with 32 son clave 51
76 Caixa 52
77 Repenique 52
78 Surdo 3 52
79 Surdo 2 53
80 Surdo 1 53
x
FIGURE Page
81 Chocalho 53
82 Fix 56
83 Flammed triplet 56
84 Commonly notated caixa pattern 57
XI
CHAPTER 1
INTRODUCTIONS
Tresillo A Rhythmic Framework Connecting Differing Rhvthmic Styles
Tresillo is defined in the Salsa Guidebook by Rebecca Mauleon1 as either 1) The
term which refers to the three side of clave or 2) Triplet This rhythm is also
commonly referred to as a 3+3+2 additive rhythm by many scholars The first definition
will be used here as the working definition for the rhythm tresillo (see figure 1)
^ Zt EacuteS FIGURE 1 Tresillo
Tresillo has been shown to be the most common rhythm found cross-culturally
and has even been referred to as a universal rhythm This paper will focus on the
historical significance of this rhythm as used in folkloric literature globally and show
how it can be used compositionally as a common ground connecting differing rhythmic
styles Developmental circumstances surrounding the evolution of the rhythm will also
Rebecca Mauleon Salsa Guidebook for Piano and Ensemble (Sher Music San Francisco 1993)
1
be examined including the distinctly Afirican origins of tresillo as a duple manifestation
of the African three against two (32) cross-rhythm2 Traditional folkloric songs which
utilize this organizational structure will be examined in the music from West Africa
Brazil and Cuba African examples will include Agbadza and Kuku Brazilian examples
will include songs by the group Olodum and pieces in the samba batucada style Cuban
examples will include Makuta and Guaguanco
Whether the music is in a binary rhythmic structure or a ternary rhythmic
structure tresillo will fit into the framework because of its inherent evolution from a
triple to a duple division Music that swings in between these western notated meters will
be referred to as playing in fix a term coined by recognized Afro-Cuban scholar
Michael Spiro as the aet of playing in four and six simultaneously The inherent qualities
of tresillo not only fit into fix but to actually help promote it is a significant realization
that can help with the interpretation and conception of rhythmic frameworks
Methodology
This paper will examine African music and music of the African Diaspora which
will include Afro-Cuban and Afro-Brazilian music Tresillo and its evolution from the
African based 32 cross-rhythm will be examined as a basic foundation for musics that
are African derived and promote the practice of playing in fix Some of the problems
with the way Western music defines meter and subdivisions will be examined and ways
to achieve a working performance practice model will be explored The Western
notational system will be used to represent all musical examples Conclusions are based
2 CK Ladzekpo Personal Instruction and Conversations (Fresno CA 1998-2004)
2
on thorough analysis and practice approaching all of the examples through the point of
view of a performer The ideas presented in this paper have come from studying the
literature of these diasporas and working with musicians and master teachers in the
United States In this light I must give special thanks to my teachers that have opened the
door of understanding for me for these musics Anlo-Ewe master drummer CK
Ladzekpo Afro-Cuban scholar and performer Michael Spiro Afro-Cuban and Afro-
Brazilian performer and scholar Mark Lamson African master drummer Dramane Kone
from Burkina Faso and scholar and performer Doctor Eugene Novotney
Before the analysis of the rhythms put forth in this paper begins there are a few
terms which deserve defining due to the ambiguous nature of present day definitions
Polyrhythm and cross-rhythm in particular are the subject of this debate First I would
first like to thank my former teacher Dr Eugene Novotney for imparting this enlightening
knowledge to me and while his dissertation The 32 Relationship as the Foundation of
Timelines in West African Music utilizes this terminology more than my thesis will I feel
it is important for the field of percussion to clarify as he did the specific and important
terms of polyrhythm and cross-rhythm
The Harvard Dictionary of Music defines polyrhythm as the simultaneous use of
two or more rhythms that are not readily perceived as deriving from one another or as
simple manifestations of the same meter sometimes also cross-rhythm traditional
African music abounds in polyrhythm and it is evident in African derived musics of the
3
New World Grove s Dictionary ofMusic defines polyrhythm more generally as The
superposition of different rhythms or metres and finishes with the term is closely
related to (and sometimes used simultaneously with) CROSS-RHYTHM though the
latter is properly restricted to rhythm that contradicts a given metric pulse or beat4 Not
surprisingly Merriam-Webster s Dictionary provides the most general definition of
polyrhythm defining it as the simultaneous combination of contrasting rhythms in
music5 Cross-rhythm is defined in the Harvard Dictionary ofMusic as a rhythm in
which the regular pattern of accents of the prevailing meter is contradicted by a
conflicting pattern and not merely by a momentary displacement that leaves the
prevailing meter fundamentally unchallenged See also Syncopation Polyrhythm6
Grove s definition of cross-rhythm appears as the regular shift of some beats in a metric
pattern to points ahead of behind their normal positions in that pattern for instance the
division of 44 into 3+3+2 quavers or 98 into 2+2+2+3 quavers if every beat is shifted
the most generic definition which is virtually identical to the earlier definition of by the
Don Michael Randel ed The New Harvard Dictionary ofMusic (Cambridge The Belknap Press of Harvard University Press 1986) 646
4 Polyrhythm Grove Music Online Oxford Music Online httpwwwoxford musiconlinecommcclLibrarycsulbedusubscriberarticlegrovemusic22059 (accessed February 102009)
5 Polyrhythm Merriam-Webster Online Dictionary httpwwwmeriam-webstercomdictionarypolyrhythm (accessed February 10 2009)
6 Don Michael Randel ed The New Harvard Dictionary ofMusic (Cambridge The Belknap Press of Harvard University Press 1986) 216
4
same amount this is cailed syncopation Webster s Dictionary provides us with
polyrhythm stating that cross-rhythm is the simultaneous use of contrasting rhythmic
patterns8
From these definitions we can discern that cross-rhythm is a subset of
polyrhythm It seems by definition that polyrhythm is something that occurs when things
are momentarily displaced while cross-rhythmic examples use a systematic displacement
of the regular accent scheme that happen over the long term While all examples of
cross-rhythm would be considered examples of polyrhythm not all examples of
polyrhythm could be described as cross-rhythm The term cross-rhythm will be used to
describe the African 32 rhythm in this paper because of its systematic regularity of
accenting against the pulse of the 128 meter9
Standard pattern is a word that has been used by many scholarly journals to
describe the 12-bell pattern also known as the African 128 clave Many of the first
scholarly works written concerning this pattern were grossly inaccurate and I believe that
the first accepted terminology was probably not the best choice Instead of using an
adjective that only refers to this one rhythm instead I would like to propose an alternative
adjective that can be applied to a group or classification of rhythms that take on similar
Cross-rhythm Grove Music Online Oxford Music Online httpwwwoxford musiconlinecommcc 1 librarycsulbedusubscriberarticlegrovemusic06882 (accessed February 102009)
8 Websters II New Riverside Dictionary (New York Berkley Books Houghton Mifflin Company 1984) 543
9 Eugene Novotney The 32 Relationship as the Foundation of Timelines in West African Musics (PhD diss University of Illinois 1998) 6
5
roles and fiinctions in a group ensemble Since the function of the word standard is that
of an adjective it should be describing something about the nature of the pattern The
adjective standard is defined in the Merriam-Webster Dictionary as having recognized
and permanent valuelta standard reference workgt10 or in dictionarycom as of
recognized excellence or established authority11 These were the best fit definitions that
could be found for the use of the adjective standard in reference to the word pattern
I will not be using the terminology standard pattern and will instead be using the term
key pattern to describe this rhythm as well as other related rhythms that embody the
same functional characteristics Key as an adjective appears in the Merriam-Webster onshy
line dictionary with the definition as simply IMPORTANT FUNDAMENTAL12 and
dictionarycom defines key as chief major important essential fundamental
1 X
pivotal Although I do believe that the 12-bell pattern deserves recognition and has
permanent value the term key best captures the role that this important and fundamental
rhythm plays in the drumming ensemble Also instead of having one standard pattern we
have key patterns that fulfill a specific role in ensemble drumming for example the
rhythm clave also functions as a key pattern It is interesting to note that one of the many
Standard Merriam-Webster Online Dictionary httpwwwmerriam-webstercomdictionarypolyrhythm (accessed February 102009)
11 Standard Dictionarycom httpdictionaryreferencecombrowsestandard (accessed February 10 2009)
12 Key Merriam-Webster Online Dictionary httpwwwmerriam-webstercomdictionarykey5B35D (accessed February 102009)
13 Key Dictionarycom httpdictionaryreferencecombrowsekey (accessed February 102009)
6
definitions for the word clave is simply key not only in the English language but in
the romance languages as well
Fix is also a term that will that will be used in this paper to describe music that
can be felt in 44 and 68 simultaneously This term will be discussed in detail and
defined later in this thesis Audio examples will also be included to give the reader a
better idea of the principles at work when dealing with rhythms in fix
As an experienced performer of these styles of music rhythms will be presented
from my repertoire as I have learned them from respected master teachers Scholarly
journals and books as well as information found on the internet will be used to support
this topic as well as relevant historical background information
7
CHAPTER 2
AFRICAN ROOTS OF TRESILLO
12-bell pattern derived from African 32 cross-rhythm
The 12-bell key pattern also referred to as the standard pattern- by many
scholarly journals when describing African music is the most widespread pattern
throughout the African continent I will be using the term key to denote this temporal
referent because the cycles of this pattern (contrary to the western concept of measures)
provide the fundamental rhythmic foundation for the music performed For example
instead of a part starting in a certain subdivision within a measure of 128 it starts in a
place that has a direct relationship with the key pattern There is a correlating place in the
128 beat scheme that can be put into western notation but the African way of thinking is
one of relationship not one of abstract piacement Abstract in this sense refers to the
westernized abstract model of musical notation abstract piacement refers to placing a
note somewhere inside (for example the e of beat 2) instead of placing a note in
reference to its relationship to another pattern being played
The basic units (or building blocks) that comprise the 12-bell pattern can be
broken down in western terms as two 32 (three against two) cross-rhythms The first
three notes of this seven stroke pattern is built on what we will call the on-beat 32 cross-
rhythm The final four strokes of the seven stroke key pattern is comprised of what will
8
be referred to as the off-beat 32 cross-rhythm The term on-beat 32 describes this first
rhythm because the first attack starts on beat one of the western notated 128 measure
This rhythm resolves on beat one and beat three of the four pulse beat scheme
v Jgty J~3 y J^y Jgtv Jgt g T
FIGURE2 On-beat 32
Conversely the term off beat 32 describes this next example because the primary
attack of this pattern occurs off of first beat striking the next subdivision of the western
notated 128 measure The off-beat 32 pattern resolves on beats two and four of the four
pulse beat scheme
E Jgt7 Jgt7 Jgt7 Jgt7 jgt7 Jgt7 r r r
FIGURE3 Off-beat 32
The first half of the 12 bell key pattern is comprised of the on-beat 32 cross-rhythm and
the second part is comprised of the off-beat 32 cross-rhythm exemplified in figure 4
FIGURE4 12 bell
Through the Western notational concepts presented we have systematically
discovered the building blocks that comprise the African 12-bell key pattern the most
widespread pattern on the African continent In the sections that follow I will be
examining how the 12 bell pattern form the core of fixed rhythmic groups in African
ensembles and also the relationship to the development of clave another pattern that also
forms the core of fixed rhythmic groups in African and Afro-influenced musics around
the world Examples of the building blocks and rhythmic cells that comprise these key
patterns will also be examined noting the development of one from the other
Tresillo as a Duple Manifestation of the African 32 Cross-Rhythm
In my personal conversations and studies with master drummer and CK
Lazekpo PhD he has proposed that the tresillo rhythm we know today carne about as a
duple manifestation of the African 32 cross-rhythm Both of these rhythms are
constructed using with same amount of notes utilizing a similar spacing
I S j ) 7 j)y j ) 7 J)7 j ) 7 Jy IH p p fSEEEpi
FIGURE5 On-beat 32 cross-rhythm
|^J~]v J^Jl m FIGURE6 Tresillo
Notice how close these patterns resemble each other with relationship to the four
pulse beat scheme Each pattern utilizes three notes which cross two beats of the
underlying pulse Next examine how the 12-bell key pattern morphed into the clave key
pattern most associated today with Cuban music
10
m JW Jgty J3 y iW Jgt 7 ^ f=r f=
FIGURE 7 12-bell 7 stroke pattern
The omission of two of the connecting notes between the on-beat and off-beat
sections leaves the more on-beat 5 stroke bell pattern exemplified here in figure 8
7 S1- J v 7 JS J1^^
FIGURE 8 12-bell 5 stroke pattern (more on-beat)
The 128 example of the 5 stroke key pattern is what would later become the 44
key pattern known as 32 son clave shown here in figure 9
Hy JO | FIGURE 9 32 son clave
Notice while playing these two different examples from above how virtually non-
discernable they become to the ear This is an important phenomenon to note because of
the inherent way Afro-centric music swings It is sometimes hard to discern if the
music we are hearing is in a 44 or 68 time signature Afro-Cuban scholar Michael Spiro
coined this phenomenon playing in fix the aet of playing in 44 and 68 at the same time
or playing somewhere in-between the two Because of this phenomenon a soloist can
often choose to play a phrase in ternary or binary form or in faet use a combination of
the two to create a melody The next two examples illustrate this same matter
11
FIGURE 10 12-bell 5 stroke pattern (more off-beat)
FIGURE 11 32 rumba clave
Christopher Washbourne in his article The Clave of Jazz stated that it is widely
believed that tresillo is a derivative of a five stroke pattern referred to as the cinquillo
pattern It is argued that by leaving out the second and fourth attack of this pattern the
tresillo rhythm is revealed and therefore tresillo is a product of cinquillo14
FIGURE 12 Cinquillo
As simple as it might be to draw this conclusion allow the presentation of an
alternative possibility cinquillo is simply one of many ornamenteddecorated forms of a
more simple underlying structure tresillo Take these other examples of common five
stroke patterns that also accentuate the same tresillo pattern
Christopher Washborne The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal 17 no 1 (spring 1997) 66
12
FIGURE13 5 stroke pattern
FIGURE14 5 stroke pattern
The next example is a common djembe accompaniment for many 44 styles of
music found in Guinea Mali Ivory Coast and Burkina Faso in West Africa This
particular accompaniment was coined passport by Mamady Keita because of the
frequency of its occurrence in many different rhythms
FIGURE 15 Passport
FIGURE 16 Middle drum part for Makuta (which will be discussed later in this paper)
All of the previous five stroke examples above arguably contain the rhythm
tresillo as a basic rhythmic structure These five stroke variants are different from the
cinquillo pattern from which it is argued tresillo came from in that tresillo could have
been derived from any one of these previous examples but more likely they were all a
derivative of tresillo Here are three 6-stroke patterns that also punctuate the underlying
rhythm of tresillo The first example (figure 17) is a common conga accompaniment for 13
Steel drum bands playing calypso a style from Trinidad and Tobago in the Caribbean it
is also the second djembe accompaniment for Kuku a rhythm from the forest people of
Guinea West Africa
FIGURE 17 6 stroke pattern
FIGURE18 6 stroke pattern
FIGURE 19 6 stroke pattern
It comes down to the age old question which came first the chicken or the egg
Did quarter notes arise by leaving out every other eight note or were eight notes derived
from doubling every quarter Speaking from a general point of view things usually
move from simple (undecorated) to more complex (decorated) Any of the above five
note or six note patterns arguably contain the skeleton tresillo so why couldnt have
tresillo been derived from one of these patterns instead of the cinquillo pattern Tresillo
as a common denominator for all the above examples lends more probability to the theory
that they are all derivatives stemming from a common ancestor tresillo The faet that the
32 cross-rhythm is the cornerstone of African music lends more probability to tresillo
the building block for duple or quasi-duple(fix) key parterns having been derived directly
14
from the African 32 cross-rhythm and not from cinquillo as Washborne and his
references suspected
Examine next the 12-bell pattern (a ternary form) transitioning to clave (a duple
form) Clave (a 44 key pattern) is the duple manifestation of the 12-bell five stroke
pattern (128 key pattern) just as tresillo is the duple manifestation of the African 32
cross-rhythm Just as in the last example of tresillocinquillo how things evolve from the
simple to the more ornate this example is no different When comparing the seven
stroke pattern to the five stroke pattern the insight lies not with the number of notes
involved but with how the rhythm is constructed The seven stroke pattern is the simpler
of the two because it is the composed of the on-beat 32 back to back with the off-beat
32 The five stroke patterns are therefore arrived at by omission of two of the attacks
that link one group (the on-beat) to the other group (the off-beat)
15
CHAPTER 3
AFRICAN FOLKLORIC EXAMPLES
The purpose of this section is to acquaint the reader with knowledge about how
African music is constructed and how the music functions With an informed knowledge
base it becomes clearer how these concepts moved on into the diasporas to create new yet
very similar forms
Agbadza
The principal instruments among the Anlo-Ewe fall under the category of
vibrating membranes metals and gourds A vibrating membrane is commonly called
evu (drum) A vibrating metal is called gankogui (bi-tonal bell) and atoke (boat shaped
bell) and a vibrating gourd with an external network of beads is known as axaste (gourd
rattle) 15
Let Evu be defined as as a vibrating membrane (usually an animal skin) fastened
across the mouth of a single cylindrical shaped piece of solid wood which has been
hollowed out More recently a modern adaption is to use slats of curved wood bound
together with glue and held in place with attached metal bands creating a barrel shape
15 CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
16
Striking the membrane with a stick or haringnd causes the skin to vibrate and thus the air
inside the drum to vibrate within a resonating chamber resulting in the sound we hear1
In my studies with master drummer CK Ladzekpo he explained that however
loud an animal cried when it was alive he could make it cry louder when it was dead
This concept is a well known Anlo-Ewe metaphor and in my teachers language they say
ela kuku deagbe wu la gbagbe which translates to a dead animal cries louder than a
live one17 On CK Ladzekpos website he states that
A human being has a tendency to attraringet a lot more attention when dead than when alive So when the need came to communicate louder a super voice surrogate was built out of a skin of a dead animal that could deliver the message louder and clearer In Anlo-Ewe cultural understanding a drum is a super projection of the human voice In this view the role and power of the drum in play embodies the Sub-Saharan concept of combining natural forces of the universe in forming the supernaturals In the composition of this conscious experience human force is combined with other natural forces mdash skin of animal hollowed solid tree-trunk etc -- as a medium for arousing the attention and reaction of mankind In a variety of tonal properties mdash pitch timbre intensity and intricate rhythms mdash the drum and the drummer in mutual cooperation create patterns of consciousness that give a moment of inspiration to those they touch18
Agbadza is an Ewe social dance of the Ga people of Ghana The drumming
ensemble that accompanies this dance is traditionally made up one lead drum called the
atsimevu (the largest drum) three support drums sogo kidi kagan a rattle called an
axase and a two toned bell referred to as a gankoqui The kagan axase and the gankoqui
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
17CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
17
comprise a group whose basic rhythmic pattems remain unaltered for the duration of the
piece The sogo and the kidi while having basic parts that may change from section to
section also respond and create dialogue with the atsimevu in accordance with the dance
In essence the supporting drums can be broken down into two sections
a fixed rhythmic section consisting of instruments whose rhythmic pattems are maintained essentially throughout the piece and a variable rhythmic section consisting of instruments whose rhythmic patterns change during the course of that piece The gankoqui (metal gong) the axase (calabash rattle with external beads) and the kagan (small membrane keg drum) form the fixed rhythmic group The kidi (medium-sized membrane keg drum) and the sogo (a medium-large membrane keg drum) comprise the variable rhythmic group19
The atsimevu is the largest drum pictured below in figure 20 to the left of the atimevu
from smallest to largest are the kagan kidi and the sogo Two gankoqui and one axase
are shown in the lower portion of the picture
FIGURE 20 Ewefamilyof drums
Next examine the way the Agbadza rhythm is constructed The axase is played
holding the handle of the gourd in the strong haringnd and striking the leg with the beads
19 Olly Wilson The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 9
18
surrounding the gourd utilizing a downstroke this action is followed by striking the
weak haringnd (held above the rattle) with an upstroke
FIGURE21 Axase
In this next example the gankoqui plays the key pattern in and the axase serves to
reinforce this pattern by doubling the part and filling eleven of the twelve subdivisions of
the 128 measure
Wtt JW Jgt7 J l 7 Jgt7 Jgt7 igt| H r r r p- ^
FIGURE 22 Gankoqui part shown with underlying beat scheme
It is also important to note that singing is an integral part of the performance and
that the importance of the melodys relationship to the fixed rhythmic group is
recognized in various musical traditions Ghanaian master drammer CK Ladzekpo
emphasizes in his instruction that the art of an Ewe song lies not only in the text and
melody but in how it interacts with and reinforces the bell and other instrumental
parts This interacting and reinforcing of the bell pattern is integral to African and
African derived musics and applies not only to the singing and songs but to all the
instruments involved in the performance As with many African derived music the fixed
Shannon Dudley Judging by The Beat Calypso versus Soca Ethnomusicology 40 no 2 (spring-summer 1996) 279
19
rhythmic group are comprised of the time keeping instruments Although they do not
have measures or bar lines in African derived music they do incorporate an unchanging
pattern (key pattern) which marks the passage of time In this case the gankoqui bell is
the temporal point of reference and every rhythm is played in reference to this pattern
starting in a place that coincides with the pattern or a place that falls in-between the
pattern creating cross-rhythm
Although every part can be notated in a 128 time signature there has been much
misinterpretation of how these parts fit together As Olly Wilson wrote in his article the
polymeter results from a clash of the implied 24 in the fixed group (bell and shaker) with
the implied 128 meter being performed simultaneously in the variable group (supporting
drums) He then pro vides the following examples
J l 1 Jraquol V J 7 j j
FIGURE 23 12 bell shown in misconstrued meter
i PM FIGURE 24 Axase also shown in wrong meter
ff^rrrr^f 21 Olly Wilson The Significance of the Relationship between Afro-American
Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 11
20
FIGURE 25 Kidi and sogo parts shown correctly (top notes indicate press or muted
strokes lower notes indicate open tones) All notes played with sticks
ffi JJy J J J 7 J j j
FIGURE 26 Kagan part (also shown correctly)
Notice how when putting two of these examples together (kidisogo part and 12-
bell key pattern) a 34 relationship is revealed This relationship is a common rhythmic
device used in many styles of African music as a compositional structure and is
frequently used by soloists to create rhythmic interest
pound 1 J I Hi Jl Jiy Jl
FIGURE 27 12-bell shown in three measures of 24
FIGURE 28 Kidi and sogo parts
JW JS V J3 y J) 7 J) 7 h
FIGURE 29 34 relationship in common 128 meter
A simplified version of the open tone attack points against the 12 bell reveals a
34 cross-rhythm which connects andor starts on beat two of the four pulse beat scheme
21
This rhythm accents every fourth subdivision crossing the normal beat scheme of four
beats utilizing three attack points
^ gt bull gt bull
I ^ y 7 y p y y y p y y y p
FIGURE 30 Simplified 34 relationship of kidisogo part with underlying four pulse beat
scheme
These types of cross-rhythmic relationships can cause a lot of confusion to the
untrained ear African music sets up rhythmic relationships that we are unaccustomed to
experiencing in Western music and not surprisingly other scholars like AM Jones and
Anthony King have made similar misinterpretations in the area of polymeter I cannot
agree with Olly Wilsons interpretation of the fixed rhythmic group for performance
practice because perceiving different parts as having different beat schemes is
uncharacteristic to African music
The reference for a player performing cross-rhythms like the 34 cross-rhythm
above is how the rhythm interlocks with the key pattern where it connects and where it
falls in-between to create polyrhythm is what an experienced performer of this music
listens for With only a western concept of subdivisions as a reference the natural
tendency is to perceive different parts as existing in their own separate time lines (as Olly
Wilson did as well as many of his predecessors) and to become hopelessly lost and
estranged from the ensemble With the 12-bell key pattern as a temporal reference
everyone stays together and ever involved in the music that is being created
22
The realization that all of the parts examined are part of the 128 time scheme and
that the position of the fixed rhythmic group is the foundation or key pattern that holds
everything together holds importance for a working performance practice model The
fixed rhythmic group pro vides a solid foundation for the rest of the ensemble play and
change in response to the lead drum So instead of polymeter we have what is referred
to as polyrhythm or cross-rhythm which exists in one meter only Just as in western
music meter and subdivisions are the glue that give music and compositions their
continuity we will move to see how key patterns are the cohesive structure that hold
everything together in Afro-centric based musics Key patterns have an intrinsic
relationship to each other both in their function and in their roots all stemming from the
African based relationship of the 32 cross-rhythm and all providing rhythmic
foundations for these differing styles of music
Kuku
Kuku originated as a social dance of the Manian people from the forest region of
southeastern Guinea around Beyla near the borders of Mali and Ivory Coast West
Africa Originally played for women as they returned from fishing they would take their
fishing tools and dance to celebrate the fruits of their labor Kuku was traditionally
played without duniin (large bass drums) and utilized only djembes with one djembe (the
solo voice) tuned lower than the rest Dunun were added later by the Malinke people
who adopted this rhythm and added to it with as many as three different dunun parts22
B Michael Williams Mamady Keitas Kuku Percussive Notes August 2002 p 26 httpwwwbmichaelwilliamscomPNMamadyKeitaKukupdf (accessed November 152008)
23
The dunun family of drums are carved in a cylindrical shape from one piece of solid
wood There are three sizes of drums in the dunun family 1) kenkeni (smallest) 2)
sangbart (medium) 3) dundunba (largest) Dundun are traditionally played with the
drum heads facing parallel to the ground and are played with one large wooden stick in
the dominant haringnd which strikes the head of the drum with a sideways motion A small
metal stick is held in the weak haringnd which strikes downward on an upward facing metal
bell attached to the rope on the side of the drum The playing surface of the drum has
thick cow skin stretched over it and ropes are used for tuning using a system of pulled
knots
FIGURE31 Dunun picture
The djembe drum comes in various sizes from large to small and is carved from a
single piece of wood into an hourglass shape utilizing a similar rope tuning system as the
dunun drums A single goat skin or thin calf is stretched over the large opening of the
shell and is tuned using the attached rope on the side which pulls down on a metal ring
fashioned around the cylindrical mouth of the drum increasing the tension on the skin and
thereby raising the pitch of the instrument
24
Figure 32 Djembe picture
All djembe rhythms start and end with a drum call also referred to as a break
The break is also played as a cue for the dancers to begin end or change a movement
The break for Kuku outlines the 32 rumba clave pattern and is notated in western
notation as foliows in figure 33
FIGURE 33 Kuku break (lower notes represent open tones upper notes represent open
slap)
After the lead drummer plays the break the ensemble enters either on the
downbeat of the measure after the break or the pickup to the down beat following the
break depending on the part being played For example djembe 1 and the sangban part
traditionally enter on the pickup note starting on the and of beat four in a western
notated 44 measure First examine the dunun parts these next examples will proceed
from the highest tuned drum to the lowest starting with the kenkeni
25
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
Page
60 Repenique part 42
61 Caixapart 42
62 Surdo 4 42
63 Surdo 3 43
64 Surdo 2 43
65 Surdo 1 43
66 Surdos 12 and 4 43
67 Simplified surdo melody outlining an augmented tresillo 44
68 Tamborim playing 32 rumba clave key pattern 44
69 Repenique 44
70 Caixa 45
71 Surdo 4 and surdo 3 (played tutti) 45
72 Surdo 2 46
73 Surdo 1 46
74 Tamborim playing teleco teco 51
75 Teleco teco shown with 32 son clave 51
76 Caixa 52
77 Repenique 52
78 Surdo 3 52
79 Surdo 2 53
80 Surdo 1 53
x
FIGURE Page
81 Chocalho 53
82 Fix 56
83 Flammed triplet 56
84 Commonly notated caixa pattern 57
XI
CHAPTER 1
INTRODUCTIONS
Tresillo A Rhythmic Framework Connecting Differing Rhvthmic Styles
Tresillo is defined in the Salsa Guidebook by Rebecca Mauleon1 as either 1) The
term which refers to the three side of clave or 2) Triplet This rhythm is also
commonly referred to as a 3+3+2 additive rhythm by many scholars The first definition
will be used here as the working definition for the rhythm tresillo (see figure 1)
^ Zt EacuteS FIGURE 1 Tresillo
Tresillo has been shown to be the most common rhythm found cross-culturally
and has even been referred to as a universal rhythm This paper will focus on the
historical significance of this rhythm as used in folkloric literature globally and show
how it can be used compositionally as a common ground connecting differing rhythmic
styles Developmental circumstances surrounding the evolution of the rhythm will also
Rebecca Mauleon Salsa Guidebook for Piano and Ensemble (Sher Music San Francisco 1993)
1
be examined including the distinctly Afirican origins of tresillo as a duple manifestation
of the African three against two (32) cross-rhythm2 Traditional folkloric songs which
utilize this organizational structure will be examined in the music from West Africa
Brazil and Cuba African examples will include Agbadza and Kuku Brazilian examples
will include songs by the group Olodum and pieces in the samba batucada style Cuban
examples will include Makuta and Guaguanco
Whether the music is in a binary rhythmic structure or a ternary rhythmic
structure tresillo will fit into the framework because of its inherent evolution from a
triple to a duple division Music that swings in between these western notated meters will
be referred to as playing in fix a term coined by recognized Afro-Cuban scholar
Michael Spiro as the aet of playing in four and six simultaneously The inherent qualities
of tresillo not only fit into fix but to actually help promote it is a significant realization
that can help with the interpretation and conception of rhythmic frameworks
Methodology
This paper will examine African music and music of the African Diaspora which
will include Afro-Cuban and Afro-Brazilian music Tresillo and its evolution from the
African based 32 cross-rhythm will be examined as a basic foundation for musics that
are African derived and promote the practice of playing in fix Some of the problems
with the way Western music defines meter and subdivisions will be examined and ways
to achieve a working performance practice model will be explored The Western
notational system will be used to represent all musical examples Conclusions are based
2 CK Ladzekpo Personal Instruction and Conversations (Fresno CA 1998-2004)
2
on thorough analysis and practice approaching all of the examples through the point of
view of a performer The ideas presented in this paper have come from studying the
literature of these diasporas and working with musicians and master teachers in the
United States In this light I must give special thanks to my teachers that have opened the
door of understanding for me for these musics Anlo-Ewe master drummer CK
Ladzekpo Afro-Cuban scholar and performer Michael Spiro Afro-Cuban and Afro-
Brazilian performer and scholar Mark Lamson African master drummer Dramane Kone
from Burkina Faso and scholar and performer Doctor Eugene Novotney
Before the analysis of the rhythms put forth in this paper begins there are a few
terms which deserve defining due to the ambiguous nature of present day definitions
Polyrhythm and cross-rhythm in particular are the subject of this debate First I would
first like to thank my former teacher Dr Eugene Novotney for imparting this enlightening
knowledge to me and while his dissertation The 32 Relationship as the Foundation of
Timelines in West African Music utilizes this terminology more than my thesis will I feel
it is important for the field of percussion to clarify as he did the specific and important
terms of polyrhythm and cross-rhythm
The Harvard Dictionary of Music defines polyrhythm as the simultaneous use of
two or more rhythms that are not readily perceived as deriving from one another or as
simple manifestations of the same meter sometimes also cross-rhythm traditional
African music abounds in polyrhythm and it is evident in African derived musics of the
3
New World Grove s Dictionary ofMusic defines polyrhythm more generally as The
superposition of different rhythms or metres and finishes with the term is closely
related to (and sometimes used simultaneously with) CROSS-RHYTHM though the
latter is properly restricted to rhythm that contradicts a given metric pulse or beat4 Not
surprisingly Merriam-Webster s Dictionary provides the most general definition of
polyrhythm defining it as the simultaneous combination of contrasting rhythms in
music5 Cross-rhythm is defined in the Harvard Dictionary ofMusic as a rhythm in
which the regular pattern of accents of the prevailing meter is contradicted by a
conflicting pattern and not merely by a momentary displacement that leaves the
prevailing meter fundamentally unchallenged See also Syncopation Polyrhythm6
Grove s definition of cross-rhythm appears as the regular shift of some beats in a metric
pattern to points ahead of behind their normal positions in that pattern for instance the
division of 44 into 3+3+2 quavers or 98 into 2+2+2+3 quavers if every beat is shifted
the most generic definition which is virtually identical to the earlier definition of by the
Don Michael Randel ed The New Harvard Dictionary ofMusic (Cambridge The Belknap Press of Harvard University Press 1986) 646
4 Polyrhythm Grove Music Online Oxford Music Online httpwwwoxford musiconlinecommcclLibrarycsulbedusubscriberarticlegrovemusic22059 (accessed February 102009)
5 Polyrhythm Merriam-Webster Online Dictionary httpwwwmeriam-webstercomdictionarypolyrhythm (accessed February 10 2009)
6 Don Michael Randel ed The New Harvard Dictionary ofMusic (Cambridge The Belknap Press of Harvard University Press 1986) 216
4
same amount this is cailed syncopation Webster s Dictionary provides us with
polyrhythm stating that cross-rhythm is the simultaneous use of contrasting rhythmic
patterns8
From these definitions we can discern that cross-rhythm is a subset of
polyrhythm It seems by definition that polyrhythm is something that occurs when things
are momentarily displaced while cross-rhythmic examples use a systematic displacement
of the regular accent scheme that happen over the long term While all examples of
cross-rhythm would be considered examples of polyrhythm not all examples of
polyrhythm could be described as cross-rhythm The term cross-rhythm will be used to
describe the African 32 rhythm in this paper because of its systematic regularity of
accenting against the pulse of the 128 meter9
Standard pattern is a word that has been used by many scholarly journals to
describe the 12-bell pattern also known as the African 128 clave Many of the first
scholarly works written concerning this pattern were grossly inaccurate and I believe that
the first accepted terminology was probably not the best choice Instead of using an
adjective that only refers to this one rhythm instead I would like to propose an alternative
adjective that can be applied to a group or classification of rhythms that take on similar
Cross-rhythm Grove Music Online Oxford Music Online httpwwwoxford musiconlinecommcc 1 librarycsulbedusubscriberarticlegrovemusic06882 (accessed February 102009)
8 Websters II New Riverside Dictionary (New York Berkley Books Houghton Mifflin Company 1984) 543
9 Eugene Novotney The 32 Relationship as the Foundation of Timelines in West African Musics (PhD diss University of Illinois 1998) 6
5
roles and fiinctions in a group ensemble Since the function of the word standard is that
of an adjective it should be describing something about the nature of the pattern The
adjective standard is defined in the Merriam-Webster Dictionary as having recognized
and permanent valuelta standard reference workgt10 or in dictionarycom as of
recognized excellence or established authority11 These were the best fit definitions that
could be found for the use of the adjective standard in reference to the word pattern
I will not be using the terminology standard pattern and will instead be using the term
key pattern to describe this rhythm as well as other related rhythms that embody the
same functional characteristics Key as an adjective appears in the Merriam-Webster onshy
line dictionary with the definition as simply IMPORTANT FUNDAMENTAL12 and
dictionarycom defines key as chief major important essential fundamental
1 X
pivotal Although I do believe that the 12-bell pattern deserves recognition and has
permanent value the term key best captures the role that this important and fundamental
rhythm plays in the drumming ensemble Also instead of having one standard pattern we
have key patterns that fulfill a specific role in ensemble drumming for example the
rhythm clave also functions as a key pattern It is interesting to note that one of the many
Standard Merriam-Webster Online Dictionary httpwwwmerriam-webstercomdictionarypolyrhythm (accessed February 102009)
11 Standard Dictionarycom httpdictionaryreferencecombrowsestandard (accessed February 10 2009)
12 Key Merriam-Webster Online Dictionary httpwwwmerriam-webstercomdictionarykey5B35D (accessed February 102009)
13 Key Dictionarycom httpdictionaryreferencecombrowsekey (accessed February 102009)
6
definitions for the word clave is simply key not only in the English language but in
the romance languages as well
Fix is also a term that will that will be used in this paper to describe music that
can be felt in 44 and 68 simultaneously This term will be discussed in detail and
defined later in this thesis Audio examples will also be included to give the reader a
better idea of the principles at work when dealing with rhythms in fix
As an experienced performer of these styles of music rhythms will be presented
from my repertoire as I have learned them from respected master teachers Scholarly
journals and books as well as information found on the internet will be used to support
this topic as well as relevant historical background information
7
CHAPTER 2
AFRICAN ROOTS OF TRESILLO
12-bell pattern derived from African 32 cross-rhythm
The 12-bell key pattern also referred to as the standard pattern- by many
scholarly journals when describing African music is the most widespread pattern
throughout the African continent I will be using the term key to denote this temporal
referent because the cycles of this pattern (contrary to the western concept of measures)
provide the fundamental rhythmic foundation for the music performed For example
instead of a part starting in a certain subdivision within a measure of 128 it starts in a
place that has a direct relationship with the key pattern There is a correlating place in the
128 beat scheme that can be put into western notation but the African way of thinking is
one of relationship not one of abstract piacement Abstract in this sense refers to the
westernized abstract model of musical notation abstract piacement refers to placing a
note somewhere inside (for example the e of beat 2) instead of placing a note in
reference to its relationship to another pattern being played
The basic units (or building blocks) that comprise the 12-bell pattern can be
broken down in western terms as two 32 (three against two) cross-rhythms The first
three notes of this seven stroke pattern is built on what we will call the on-beat 32 cross-
rhythm The final four strokes of the seven stroke key pattern is comprised of what will
8
be referred to as the off-beat 32 cross-rhythm The term on-beat 32 describes this first
rhythm because the first attack starts on beat one of the western notated 128 measure
This rhythm resolves on beat one and beat three of the four pulse beat scheme
v Jgty J~3 y J^y Jgtv Jgt g T
FIGURE2 On-beat 32
Conversely the term off beat 32 describes this next example because the primary
attack of this pattern occurs off of first beat striking the next subdivision of the western
notated 128 measure The off-beat 32 pattern resolves on beats two and four of the four
pulse beat scheme
E Jgt7 Jgt7 Jgt7 Jgt7 jgt7 Jgt7 r r r
FIGURE3 Off-beat 32
The first half of the 12 bell key pattern is comprised of the on-beat 32 cross-rhythm and
the second part is comprised of the off-beat 32 cross-rhythm exemplified in figure 4
FIGURE4 12 bell
Through the Western notational concepts presented we have systematically
discovered the building blocks that comprise the African 12-bell key pattern the most
widespread pattern on the African continent In the sections that follow I will be
examining how the 12 bell pattern form the core of fixed rhythmic groups in African
ensembles and also the relationship to the development of clave another pattern that also
forms the core of fixed rhythmic groups in African and Afro-influenced musics around
the world Examples of the building blocks and rhythmic cells that comprise these key
patterns will also be examined noting the development of one from the other
Tresillo as a Duple Manifestation of the African 32 Cross-Rhythm
In my personal conversations and studies with master drummer and CK
Lazekpo PhD he has proposed that the tresillo rhythm we know today carne about as a
duple manifestation of the African 32 cross-rhythm Both of these rhythms are
constructed using with same amount of notes utilizing a similar spacing
I S j ) 7 j)y j ) 7 J)7 j ) 7 Jy IH p p fSEEEpi
FIGURE5 On-beat 32 cross-rhythm
|^J~]v J^Jl m FIGURE6 Tresillo
Notice how close these patterns resemble each other with relationship to the four
pulse beat scheme Each pattern utilizes three notes which cross two beats of the
underlying pulse Next examine how the 12-bell key pattern morphed into the clave key
pattern most associated today with Cuban music
10
m JW Jgty J3 y iW Jgt 7 ^ f=r f=
FIGURE 7 12-bell 7 stroke pattern
The omission of two of the connecting notes between the on-beat and off-beat
sections leaves the more on-beat 5 stroke bell pattern exemplified here in figure 8
7 S1- J v 7 JS J1^^
FIGURE 8 12-bell 5 stroke pattern (more on-beat)
The 128 example of the 5 stroke key pattern is what would later become the 44
key pattern known as 32 son clave shown here in figure 9
Hy JO | FIGURE 9 32 son clave
Notice while playing these two different examples from above how virtually non-
discernable they become to the ear This is an important phenomenon to note because of
the inherent way Afro-centric music swings It is sometimes hard to discern if the
music we are hearing is in a 44 or 68 time signature Afro-Cuban scholar Michael Spiro
coined this phenomenon playing in fix the aet of playing in 44 and 68 at the same time
or playing somewhere in-between the two Because of this phenomenon a soloist can
often choose to play a phrase in ternary or binary form or in faet use a combination of
the two to create a melody The next two examples illustrate this same matter
11
FIGURE 10 12-bell 5 stroke pattern (more off-beat)
FIGURE 11 32 rumba clave
Christopher Washbourne in his article The Clave of Jazz stated that it is widely
believed that tresillo is a derivative of a five stroke pattern referred to as the cinquillo
pattern It is argued that by leaving out the second and fourth attack of this pattern the
tresillo rhythm is revealed and therefore tresillo is a product of cinquillo14
FIGURE 12 Cinquillo
As simple as it might be to draw this conclusion allow the presentation of an
alternative possibility cinquillo is simply one of many ornamenteddecorated forms of a
more simple underlying structure tresillo Take these other examples of common five
stroke patterns that also accentuate the same tresillo pattern
Christopher Washborne The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal 17 no 1 (spring 1997) 66
12
FIGURE13 5 stroke pattern
FIGURE14 5 stroke pattern
The next example is a common djembe accompaniment for many 44 styles of
music found in Guinea Mali Ivory Coast and Burkina Faso in West Africa This
particular accompaniment was coined passport by Mamady Keita because of the
frequency of its occurrence in many different rhythms
FIGURE 15 Passport
FIGURE 16 Middle drum part for Makuta (which will be discussed later in this paper)
All of the previous five stroke examples above arguably contain the rhythm
tresillo as a basic rhythmic structure These five stroke variants are different from the
cinquillo pattern from which it is argued tresillo came from in that tresillo could have
been derived from any one of these previous examples but more likely they were all a
derivative of tresillo Here are three 6-stroke patterns that also punctuate the underlying
rhythm of tresillo The first example (figure 17) is a common conga accompaniment for 13
Steel drum bands playing calypso a style from Trinidad and Tobago in the Caribbean it
is also the second djembe accompaniment for Kuku a rhythm from the forest people of
Guinea West Africa
FIGURE 17 6 stroke pattern
FIGURE18 6 stroke pattern
FIGURE 19 6 stroke pattern
It comes down to the age old question which came first the chicken or the egg
Did quarter notes arise by leaving out every other eight note or were eight notes derived
from doubling every quarter Speaking from a general point of view things usually
move from simple (undecorated) to more complex (decorated) Any of the above five
note or six note patterns arguably contain the skeleton tresillo so why couldnt have
tresillo been derived from one of these patterns instead of the cinquillo pattern Tresillo
as a common denominator for all the above examples lends more probability to the theory
that they are all derivatives stemming from a common ancestor tresillo The faet that the
32 cross-rhythm is the cornerstone of African music lends more probability to tresillo
the building block for duple or quasi-duple(fix) key parterns having been derived directly
14
from the African 32 cross-rhythm and not from cinquillo as Washborne and his
references suspected
Examine next the 12-bell pattern (a ternary form) transitioning to clave (a duple
form) Clave (a 44 key pattern) is the duple manifestation of the 12-bell five stroke
pattern (128 key pattern) just as tresillo is the duple manifestation of the African 32
cross-rhythm Just as in the last example of tresillocinquillo how things evolve from the
simple to the more ornate this example is no different When comparing the seven
stroke pattern to the five stroke pattern the insight lies not with the number of notes
involved but with how the rhythm is constructed The seven stroke pattern is the simpler
of the two because it is the composed of the on-beat 32 back to back with the off-beat
32 The five stroke patterns are therefore arrived at by omission of two of the attacks
that link one group (the on-beat) to the other group (the off-beat)
15
CHAPTER 3
AFRICAN FOLKLORIC EXAMPLES
The purpose of this section is to acquaint the reader with knowledge about how
African music is constructed and how the music functions With an informed knowledge
base it becomes clearer how these concepts moved on into the diasporas to create new yet
very similar forms
Agbadza
The principal instruments among the Anlo-Ewe fall under the category of
vibrating membranes metals and gourds A vibrating membrane is commonly called
evu (drum) A vibrating metal is called gankogui (bi-tonal bell) and atoke (boat shaped
bell) and a vibrating gourd with an external network of beads is known as axaste (gourd
rattle) 15
Let Evu be defined as as a vibrating membrane (usually an animal skin) fastened
across the mouth of a single cylindrical shaped piece of solid wood which has been
hollowed out More recently a modern adaption is to use slats of curved wood bound
together with glue and held in place with attached metal bands creating a barrel shape
15 CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
16
Striking the membrane with a stick or haringnd causes the skin to vibrate and thus the air
inside the drum to vibrate within a resonating chamber resulting in the sound we hear1
In my studies with master drummer CK Ladzekpo he explained that however
loud an animal cried when it was alive he could make it cry louder when it was dead
This concept is a well known Anlo-Ewe metaphor and in my teachers language they say
ela kuku deagbe wu la gbagbe which translates to a dead animal cries louder than a
live one17 On CK Ladzekpos website he states that
A human being has a tendency to attraringet a lot more attention when dead than when alive So when the need came to communicate louder a super voice surrogate was built out of a skin of a dead animal that could deliver the message louder and clearer In Anlo-Ewe cultural understanding a drum is a super projection of the human voice In this view the role and power of the drum in play embodies the Sub-Saharan concept of combining natural forces of the universe in forming the supernaturals In the composition of this conscious experience human force is combined with other natural forces mdash skin of animal hollowed solid tree-trunk etc -- as a medium for arousing the attention and reaction of mankind In a variety of tonal properties mdash pitch timbre intensity and intricate rhythms mdash the drum and the drummer in mutual cooperation create patterns of consciousness that give a moment of inspiration to those they touch18
Agbadza is an Ewe social dance of the Ga people of Ghana The drumming
ensemble that accompanies this dance is traditionally made up one lead drum called the
atsimevu (the largest drum) three support drums sogo kidi kagan a rattle called an
axase and a two toned bell referred to as a gankoqui The kagan axase and the gankoqui
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
17CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
17
comprise a group whose basic rhythmic pattems remain unaltered for the duration of the
piece The sogo and the kidi while having basic parts that may change from section to
section also respond and create dialogue with the atsimevu in accordance with the dance
In essence the supporting drums can be broken down into two sections
a fixed rhythmic section consisting of instruments whose rhythmic pattems are maintained essentially throughout the piece and a variable rhythmic section consisting of instruments whose rhythmic patterns change during the course of that piece The gankoqui (metal gong) the axase (calabash rattle with external beads) and the kagan (small membrane keg drum) form the fixed rhythmic group The kidi (medium-sized membrane keg drum) and the sogo (a medium-large membrane keg drum) comprise the variable rhythmic group19
The atsimevu is the largest drum pictured below in figure 20 to the left of the atimevu
from smallest to largest are the kagan kidi and the sogo Two gankoqui and one axase
are shown in the lower portion of the picture
FIGURE 20 Ewefamilyof drums
Next examine the way the Agbadza rhythm is constructed The axase is played
holding the handle of the gourd in the strong haringnd and striking the leg with the beads
19 Olly Wilson The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 9
18
surrounding the gourd utilizing a downstroke this action is followed by striking the
weak haringnd (held above the rattle) with an upstroke
FIGURE21 Axase
In this next example the gankoqui plays the key pattern in and the axase serves to
reinforce this pattern by doubling the part and filling eleven of the twelve subdivisions of
the 128 measure
Wtt JW Jgt7 J l 7 Jgt7 Jgt7 igt| H r r r p- ^
FIGURE 22 Gankoqui part shown with underlying beat scheme
It is also important to note that singing is an integral part of the performance and
that the importance of the melodys relationship to the fixed rhythmic group is
recognized in various musical traditions Ghanaian master drammer CK Ladzekpo
emphasizes in his instruction that the art of an Ewe song lies not only in the text and
melody but in how it interacts with and reinforces the bell and other instrumental
parts This interacting and reinforcing of the bell pattern is integral to African and
African derived musics and applies not only to the singing and songs but to all the
instruments involved in the performance As with many African derived music the fixed
Shannon Dudley Judging by The Beat Calypso versus Soca Ethnomusicology 40 no 2 (spring-summer 1996) 279
19
rhythmic group are comprised of the time keeping instruments Although they do not
have measures or bar lines in African derived music they do incorporate an unchanging
pattern (key pattern) which marks the passage of time In this case the gankoqui bell is
the temporal point of reference and every rhythm is played in reference to this pattern
starting in a place that coincides with the pattern or a place that falls in-between the
pattern creating cross-rhythm
Although every part can be notated in a 128 time signature there has been much
misinterpretation of how these parts fit together As Olly Wilson wrote in his article the
polymeter results from a clash of the implied 24 in the fixed group (bell and shaker) with
the implied 128 meter being performed simultaneously in the variable group (supporting
drums) He then pro vides the following examples
J l 1 Jraquol V J 7 j j
FIGURE 23 12 bell shown in misconstrued meter
i PM FIGURE 24 Axase also shown in wrong meter
ff^rrrr^f 21 Olly Wilson The Significance of the Relationship between Afro-American
Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 11
20
FIGURE 25 Kidi and sogo parts shown correctly (top notes indicate press or muted
strokes lower notes indicate open tones) All notes played with sticks
ffi JJy J J J 7 J j j
FIGURE 26 Kagan part (also shown correctly)
Notice how when putting two of these examples together (kidisogo part and 12-
bell key pattern) a 34 relationship is revealed This relationship is a common rhythmic
device used in many styles of African music as a compositional structure and is
frequently used by soloists to create rhythmic interest
pound 1 J I Hi Jl Jiy Jl
FIGURE 27 12-bell shown in three measures of 24
FIGURE 28 Kidi and sogo parts
JW JS V J3 y J) 7 J) 7 h
FIGURE 29 34 relationship in common 128 meter
A simplified version of the open tone attack points against the 12 bell reveals a
34 cross-rhythm which connects andor starts on beat two of the four pulse beat scheme
21
This rhythm accents every fourth subdivision crossing the normal beat scheme of four
beats utilizing three attack points
^ gt bull gt bull
I ^ y 7 y p y y y p y y y p
FIGURE 30 Simplified 34 relationship of kidisogo part with underlying four pulse beat
scheme
These types of cross-rhythmic relationships can cause a lot of confusion to the
untrained ear African music sets up rhythmic relationships that we are unaccustomed to
experiencing in Western music and not surprisingly other scholars like AM Jones and
Anthony King have made similar misinterpretations in the area of polymeter I cannot
agree with Olly Wilsons interpretation of the fixed rhythmic group for performance
practice because perceiving different parts as having different beat schemes is
uncharacteristic to African music
The reference for a player performing cross-rhythms like the 34 cross-rhythm
above is how the rhythm interlocks with the key pattern where it connects and where it
falls in-between to create polyrhythm is what an experienced performer of this music
listens for With only a western concept of subdivisions as a reference the natural
tendency is to perceive different parts as existing in their own separate time lines (as Olly
Wilson did as well as many of his predecessors) and to become hopelessly lost and
estranged from the ensemble With the 12-bell key pattern as a temporal reference
everyone stays together and ever involved in the music that is being created
22
The realization that all of the parts examined are part of the 128 time scheme and
that the position of the fixed rhythmic group is the foundation or key pattern that holds
everything together holds importance for a working performance practice model The
fixed rhythmic group pro vides a solid foundation for the rest of the ensemble play and
change in response to the lead drum So instead of polymeter we have what is referred
to as polyrhythm or cross-rhythm which exists in one meter only Just as in western
music meter and subdivisions are the glue that give music and compositions their
continuity we will move to see how key patterns are the cohesive structure that hold
everything together in Afro-centric based musics Key patterns have an intrinsic
relationship to each other both in their function and in their roots all stemming from the
African based relationship of the 32 cross-rhythm and all providing rhythmic
foundations for these differing styles of music
Kuku
Kuku originated as a social dance of the Manian people from the forest region of
southeastern Guinea around Beyla near the borders of Mali and Ivory Coast West
Africa Originally played for women as they returned from fishing they would take their
fishing tools and dance to celebrate the fruits of their labor Kuku was traditionally
played without duniin (large bass drums) and utilized only djembes with one djembe (the
solo voice) tuned lower than the rest Dunun were added later by the Malinke people
who adopted this rhythm and added to it with as many as three different dunun parts22
B Michael Williams Mamady Keitas Kuku Percussive Notes August 2002 p 26 httpwwwbmichaelwilliamscomPNMamadyKeitaKukupdf (accessed November 152008)
23
The dunun family of drums are carved in a cylindrical shape from one piece of solid
wood There are three sizes of drums in the dunun family 1) kenkeni (smallest) 2)
sangbart (medium) 3) dundunba (largest) Dundun are traditionally played with the
drum heads facing parallel to the ground and are played with one large wooden stick in
the dominant haringnd which strikes the head of the drum with a sideways motion A small
metal stick is held in the weak haringnd which strikes downward on an upward facing metal
bell attached to the rope on the side of the drum The playing surface of the drum has
thick cow skin stretched over it and ropes are used for tuning using a system of pulled
knots
FIGURE31 Dunun picture
The djembe drum comes in various sizes from large to small and is carved from a
single piece of wood into an hourglass shape utilizing a similar rope tuning system as the
dunun drums A single goat skin or thin calf is stretched over the large opening of the
shell and is tuned using the attached rope on the side which pulls down on a metal ring
fashioned around the cylindrical mouth of the drum increasing the tension on the skin and
thereby raising the pitch of the instrument
24
Figure 32 Djembe picture
All djembe rhythms start and end with a drum call also referred to as a break
The break is also played as a cue for the dancers to begin end or change a movement
The break for Kuku outlines the 32 rumba clave pattern and is notated in western
notation as foliows in figure 33
FIGURE 33 Kuku break (lower notes represent open tones upper notes represent open
slap)
After the lead drummer plays the break the ensemble enters either on the
downbeat of the measure after the break or the pickup to the down beat following the
break depending on the part being played For example djembe 1 and the sangban part
traditionally enter on the pickup note starting on the and of beat four in a western
notated 44 measure First examine the dunun parts these next examples will proceed
from the highest tuned drum to the lowest starting with the kenkeni
25
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
FIGURE Page
81 Chocalho 53
82 Fix 56
83 Flammed triplet 56
84 Commonly notated caixa pattern 57
XI
CHAPTER 1
INTRODUCTIONS
Tresillo A Rhythmic Framework Connecting Differing Rhvthmic Styles
Tresillo is defined in the Salsa Guidebook by Rebecca Mauleon1 as either 1) The
term which refers to the three side of clave or 2) Triplet This rhythm is also
commonly referred to as a 3+3+2 additive rhythm by many scholars The first definition
will be used here as the working definition for the rhythm tresillo (see figure 1)
^ Zt EacuteS FIGURE 1 Tresillo
Tresillo has been shown to be the most common rhythm found cross-culturally
and has even been referred to as a universal rhythm This paper will focus on the
historical significance of this rhythm as used in folkloric literature globally and show
how it can be used compositionally as a common ground connecting differing rhythmic
styles Developmental circumstances surrounding the evolution of the rhythm will also
Rebecca Mauleon Salsa Guidebook for Piano and Ensemble (Sher Music San Francisco 1993)
1
be examined including the distinctly Afirican origins of tresillo as a duple manifestation
of the African three against two (32) cross-rhythm2 Traditional folkloric songs which
utilize this organizational structure will be examined in the music from West Africa
Brazil and Cuba African examples will include Agbadza and Kuku Brazilian examples
will include songs by the group Olodum and pieces in the samba batucada style Cuban
examples will include Makuta and Guaguanco
Whether the music is in a binary rhythmic structure or a ternary rhythmic
structure tresillo will fit into the framework because of its inherent evolution from a
triple to a duple division Music that swings in between these western notated meters will
be referred to as playing in fix a term coined by recognized Afro-Cuban scholar
Michael Spiro as the aet of playing in four and six simultaneously The inherent qualities
of tresillo not only fit into fix but to actually help promote it is a significant realization
that can help with the interpretation and conception of rhythmic frameworks
Methodology
This paper will examine African music and music of the African Diaspora which
will include Afro-Cuban and Afro-Brazilian music Tresillo and its evolution from the
African based 32 cross-rhythm will be examined as a basic foundation for musics that
are African derived and promote the practice of playing in fix Some of the problems
with the way Western music defines meter and subdivisions will be examined and ways
to achieve a working performance practice model will be explored The Western
notational system will be used to represent all musical examples Conclusions are based
2 CK Ladzekpo Personal Instruction and Conversations (Fresno CA 1998-2004)
2
on thorough analysis and practice approaching all of the examples through the point of
view of a performer The ideas presented in this paper have come from studying the
literature of these diasporas and working with musicians and master teachers in the
United States In this light I must give special thanks to my teachers that have opened the
door of understanding for me for these musics Anlo-Ewe master drummer CK
Ladzekpo Afro-Cuban scholar and performer Michael Spiro Afro-Cuban and Afro-
Brazilian performer and scholar Mark Lamson African master drummer Dramane Kone
from Burkina Faso and scholar and performer Doctor Eugene Novotney
Before the analysis of the rhythms put forth in this paper begins there are a few
terms which deserve defining due to the ambiguous nature of present day definitions
Polyrhythm and cross-rhythm in particular are the subject of this debate First I would
first like to thank my former teacher Dr Eugene Novotney for imparting this enlightening
knowledge to me and while his dissertation The 32 Relationship as the Foundation of
Timelines in West African Music utilizes this terminology more than my thesis will I feel
it is important for the field of percussion to clarify as he did the specific and important
terms of polyrhythm and cross-rhythm
The Harvard Dictionary of Music defines polyrhythm as the simultaneous use of
two or more rhythms that are not readily perceived as deriving from one another or as
simple manifestations of the same meter sometimes also cross-rhythm traditional
African music abounds in polyrhythm and it is evident in African derived musics of the
3
New World Grove s Dictionary ofMusic defines polyrhythm more generally as The
superposition of different rhythms or metres and finishes with the term is closely
related to (and sometimes used simultaneously with) CROSS-RHYTHM though the
latter is properly restricted to rhythm that contradicts a given metric pulse or beat4 Not
surprisingly Merriam-Webster s Dictionary provides the most general definition of
polyrhythm defining it as the simultaneous combination of contrasting rhythms in
music5 Cross-rhythm is defined in the Harvard Dictionary ofMusic as a rhythm in
which the regular pattern of accents of the prevailing meter is contradicted by a
conflicting pattern and not merely by a momentary displacement that leaves the
prevailing meter fundamentally unchallenged See also Syncopation Polyrhythm6
Grove s definition of cross-rhythm appears as the regular shift of some beats in a metric
pattern to points ahead of behind their normal positions in that pattern for instance the
division of 44 into 3+3+2 quavers or 98 into 2+2+2+3 quavers if every beat is shifted
the most generic definition which is virtually identical to the earlier definition of by the
Don Michael Randel ed The New Harvard Dictionary ofMusic (Cambridge The Belknap Press of Harvard University Press 1986) 646
4 Polyrhythm Grove Music Online Oxford Music Online httpwwwoxford musiconlinecommcclLibrarycsulbedusubscriberarticlegrovemusic22059 (accessed February 102009)
5 Polyrhythm Merriam-Webster Online Dictionary httpwwwmeriam-webstercomdictionarypolyrhythm (accessed February 10 2009)
6 Don Michael Randel ed The New Harvard Dictionary ofMusic (Cambridge The Belknap Press of Harvard University Press 1986) 216
4
same amount this is cailed syncopation Webster s Dictionary provides us with
polyrhythm stating that cross-rhythm is the simultaneous use of contrasting rhythmic
patterns8
From these definitions we can discern that cross-rhythm is a subset of
polyrhythm It seems by definition that polyrhythm is something that occurs when things
are momentarily displaced while cross-rhythmic examples use a systematic displacement
of the regular accent scheme that happen over the long term While all examples of
cross-rhythm would be considered examples of polyrhythm not all examples of
polyrhythm could be described as cross-rhythm The term cross-rhythm will be used to
describe the African 32 rhythm in this paper because of its systematic regularity of
accenting against the pulse of the 128 meter9
Standard pattern is a word that has been used by many scholarly journals to
describe the 12-bell pattern also known as the African 128 clave Many of the first
scholarly works written concerning this pattern were grossly inaccurate and I believe that
the first accepted terminology was probably not the best choice Instead of using an
adjective that only refers to this one rhythm instead I would like to propose an alternative
adjective that can be applied to a group or classification of rhythms that take on similar
Cross-rhythm Grove Music Online Oxford Music Online httpwwwoxford musiconlinecommcc 1 librarycsulbedusubscriberarticlegrovemusic06882 (accessed February 102009)
8 Websters II New Riverside Dictionary (New York Berkley Books Houghton Mifflin Company 1984) 543
9 Eugene Novotney The 32 Relationship as the Foundation of Timelines in West African Musics (PhD diss University of Illinois 1998) 6
5
roles and fiinctions in a group ensemble Since the function of the word standard is that
of an adjective it should be describing something about the nature of the pattern The
adjective standard is defined in the Merriam-Webster Dictionary as having recognized
and permanent valuelta standard reference workgt10 or in dictionarycom as of
recognized excellence or established authority11 These were the best fit definitions that
could be found for the use of the adjective standard in reference to the word pattern
I will not be using the terminology standard pattern and will instead be using the term
key pattern to describe this rhythm as well as other related rhythms that embody the
same functional characteristics Key as an adjective appears in the Merriam-Webster onshy
line dictionary with the definition as simply IMPORTANT FUNDAMENTAL12 and
dictionarycom defines key as chief major important essential fundamental
1 X
pivotal Although I do believe that the 12-bell pattern deserves recognition and has
permanent value the term key best captures the role that this important and fundamental
rhythm plays in the drumming ensemble Also instead of having one standard pattern we
have key patterns that fulfill a specific role in ensemble drumming for example the
rhythm clave also functions as a key pattern It is interesting to note that one of the many
Standard Merriam-Webster Online Dictionary httpwwwmerriam-webstercomdictionarypolyrhythm (accessed February 102009)
11 Standard Dictionarycom httpdictionaryreferencecombrowsestandard (accessed February 10 2009)
12 Key Merriam-Webster Online Dictionary httpwwwmerriam-webstercomdictionarykey5B35D (accessed February 102009)
13 Key Dictionarycom httpdictionaryreferencecombrowsekey (accessed February 102009)
6
definitions for the word clave is simply key not only in the English language but in
the romance languages as well
Fix is also a term that will that will be used in this paper to describe music that
can be felt in 44 and 68 simultaneously This term will be discussed in detail and
defined later in this thesis Audio examples will also be included to give the reader a
better idea of the principles at work when dealing with rhythms in fix
As an experienced performer of these styles of music rhythms will be presented
from my repertoire as I have learned them from respected master teachers Scholarly
journals and books as well as information found on the internet will be used to support
this topic as well as relevant historical background information
7
CHAPTER 2
AFRICAN ROOTS OF TRESILLO
12-bell pattern derived from African 32 cross-rhythm
The 12-bell key pattern also referred to as the standard pattern- by many
scholarly journals when describing African music is the most widespread pattern
throughout the African continent I will be using the term key to denote this temporal
referent because the cycles of this pattern (contrary to the western concept of measures)
provide the fundamental rhythmic foundation for the music performed For example
instead of a part starting in a certain subdivision within a measure of 128 it starts in a
place that has a direct relationship with the key pattern There is a correlating place in the
128 beat scheme that can be put into western notation but the African way of thinking is
one of relationship not one of abstract piacement Abstract in this sense refers to the
westernized abstract model of musical notation abstract piacement refers to placing a
note somewhere inside (for example the e of beat 2) instead of placing a note in
reference to its relationship to another pattern being played
The basic units (or building blocks) that comprise the 12-bell pattern can be
broken down in western terms as two 32 (three against two) cross-rhythms The first
three notes of this seven stroke pattern is built on what we will call the on-beat 32 cross-
rhythm The final four strokes of the seven stroke key pattern is comprised of what will
8
be referred to as the off-beat 32 cross-rhythm The term on-beat 32 describes this first
rhythm because the first attack starts on beat one of the western notated 128 measure
This rhythm resolves on beat one and beat three of the four pulse beat scheme
v Jgty J~3 y J^y Jgtv Jgt g T
FIGURE2 On-beat 32
Conversely the term off beat 32 describes this next example because the primary
attack of this pattern occurs off of first beat striking the next subdivision of the western
notated 128 measure The off-beat 32 pattern resolves on beats two and four of the four
pulse beat scheme
E Jgt7 Jgt7 Jgt7 Jgt7 jgt7 Jgt7 r r r
FIGURE3 Off-beat 32
The first half of the 12 bell key pattern is comprised of the on-beat 32 cross-rhythm and
the second part is comprised of the off-beat 32 cross-rhythm exemplified in figure 4
FIGURE4 12 bell
Through the Western notational concepts presented we have systematically
discovered the building blocks that comprise the African 12-bell key pattern the most
widespread pattern on the African continent In the sections that follow I will be
examining how the 12 bell pattern form the core of fixed rhythmic groups in African
ensembles and also the relationship to the development of clave another pattern that also
forms the core of fixed rhythmic groups in African and Afro-influenced musics around
the world Examples of the building blocks and rhythmic cells that comprise these key
patterns will also be examined noting the development of one from the other
Tresillo as a Duple Manifestation of the African 32 Cross-Rhythm
In my personal conversations and studies with master drummer and CK
Lazekpo PhD he has proposed that the tresillo rhythm we know today carne about as a
duple manifestation of the African 32 cross-rhythm Both of these rhythms are
constructed using with same amount of notes utilizing a similar spacing
I S j ) 7 j)y j ) 7 J)7 j ) 7 Jy IH p p fSEEEpi
FIGURE5 On-beat 32 cross-rhythm
|^J~]v J^Jl m FIGURE6 Tresillo
Notice how close these patterns resemble each other with relationship to the four
pulse beat scheme Each pattern utilizes three notes which cross two beats of the
underlying pulse Next examine how the 12-bell key pattern morphed into the clave key
pattern most associated today with Cuban music
10
m JW Jgty J3 y iW Jgt 7 ^ f=r f=
FIGURE 7 12-bell 7 stroke pattern
The omission of two of the connecting notes between the on-beat and off-beat
sections leaves the more on-beat 5 stroke bell pattern exemplified here in figure 8
7 S1- J v 7 JS J1^^
FIGURE 8 12-bell 5 stroke pattern (more on-beat)
The 128 example of the 5 stroke key pattern is what would later become the 44
key pattern known as 32 son clave shown here in figure 9
Hy JO | FIGURE 9 32 son clave
Notice while playing these two different examples from above how virtually non-
discernable they become to the ear This is an important phenomenon to note because of
the inherent way Afro-centric music swings It is sometimes hard to discern if the
music we are hearing is in a 44 or 68 time signature Afro-Cuban scholar Michael Spiro
coined this phenomenon playing in fix the aet of playing in 44 and 68 at the same time
or playing somewhere in-between the two Because of this phenomenon a soloist can
often choose to play a phrase in ternary or binary form or in faet use a combination of
the two to create a melody The next two examples illustrate this same matter
11
FIGURE 10 12-bell 5 stroke pattern (more off-beat)
FIGURE 11 32 rumba clave
Christopher Washbourne in his article The Clave of Jazz stated that it is widely
believed that tresillo is a derivative of a five stroke pattern referred to as the cinquillo
pattern It is argued that by leaving out the second and fourth attack of this pattern the
tresillo rhythm is revealed and therefore tresillo is a product of cinquillo14
FIGURE 12 Cinquillo
As simple as it might be to draw this conclusion allow the presentation of an
alternative possibility cinquillo is simply one of many ornamenteddecorated forms of a
more simple underlying structure tresillo Take these other examples of common five
stroke patterns that also accentuate the same tresillo pattern
Christopher Washborne The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal 17 no 1 (spring 1997) 66
12
FIGURE13 5 stroke pattern
FIGURE14 5 stroke pattern
The next example is a common djembe accompaniment for many 44 styles of
music found in Guinea Mali Ivory Coast and Burkina Faso in West Africa This
particular accompaniment was coined passport by Mamady Keita because of the
frequency of its occurrence in many different rhythms
FIGURE 15 Passport
FIGURE 16 Middle drum part for Makuta (which will be discussed later in this paper)
All of the previous five stroke examples above arguably contain the rhythm
tresillo as a basic rhythmic structure These five stroke variants are different from the
cinquillo pattern from which it is argued tresillo came from in that tresillo could have
been derived from any one of these previous examples but more likely they were all a
derivative of tresillo Here are three 6-stroke patterns that also punctuate the underlying
rhythm of tresillo The first example (figure 17) is a common conga accompaniment for 13
Steel drum bands playing calypso a style from Trinidad and Tobago in the Caribbean it
is also the second djembe accompaniment for Kuku a rhythm from the forest people of
Guinea West Africa
FIGURE 17 6 stroke pattern
FIGURE18 6 stroke pattern
FIGURE 19 6 stroke pattern
It comes down to the age old question which came first the chicken or the egg
Did quarter notes arise by leaving out every other eight note or were eight notes derived
from doubling every quarter Speaking from a general point of view things usually
move from simple (undecorated) to more complex (decorated) Any of the above five
note or six note patterns arguably contain the skeleton tresillo so why couldnt have
tresillo been derived from one of these patterns instead of the cinquillo pattern Tresillo
as a common denominator for all the above examples lends more probability to the theory
that they are all derivatives stemming from a common ancestor tresillo The faet that the
32 cross-rhythm is the cornerstone of African music lends more probability to tresillo
the building block for duple or quasi-duple(fix) key parterns having been derived directly
14
from the African 32 cross-rhythm and not from cinquillo as Washborne and his
references suspected
Examine next the 12-bell pattern (a ternary form) transitioning to clave (a duple
form) Clave (a 44 key pattern) is the duple manifestation of the 12-bell five stroke
pattern (128 key pattern) just as tresillo is the duple manifestation of the African 32
cross-rhythm Just as in the last example of tresillocinquillo how things evolve from the
simple to the more ornate this example is no different When comparing the seven
stroke pattern to the five stroke pattern the insight lies not with the number of notes
involved but with how the rhythm is constructed The seven stroke pattern is the simpler
of the two because it is the composed of the on-beat 32 back to back with the off-beat
32 The five stroke patterns are therefore arrived at by omission of two of the attacks
that link one group (the on-beat) to the other group (the off-beat)
15
CHAPTER 3
AFRICAN FOLKLORIC EXAMPLES
The purpose of this section is to acquaint the reader with knowledge about how
African music is constructed and how the music functions With an informed knowledge
base it becomes clearer how these concepts moved on into the diasporas to create new yet
very similar forms
Agbadza
The principal instruments among the Anlo-Ewe fall under the category of
vibrating membranes metals and gourds A vibrating membrane is commonly called
evu (drum) A vibrating metal is called gankogui (bi-tonal bell) and atoke (boat shaped
bell) and a vibrating gourd with an external network of beads is known as axaste (gourd
rattle) 15
Let Evu be defined as as a vibrating membrane (usually an animal skin) fastened
across the mouth of a single cylindrical shaped piece of solid wood which has been
hollowed out More recently a modern adaption is to use slats of curved wood bound
together with glue and held in place with attached metal bands creating a barrel shape
15 CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
16
Striking the membrane with a stick or haringnd causes the skin to vibrate and thus the air
inside the drum to vibrate within a resonating chamber resulting in the sound we hear1
In my studies with master drummer CK Ladzekpo he explained that however
loud an animal cried when it was alive he could make it cry louder when it was dead
This concept is a well known Anlo-Ewe metaphor and in my teachers language they say
ela kuku deagbe wu la gbagbe which translates to a dead animal cries louder than a
live one17 On CK Ladzekpos website he states that
A human being has a tendency to attraringet a lot more attention when dead than when alive So when the need came to communicate louder a super voice surrogate was built out of a skin of a dead animal that could deliver the message louder and clearer In Anlo-Ewe cultural understanding a drum is a super projection of the human voice In this view the role and power of the drum in play embodies the Sub-Saharan concept of combining natural forces of the universe in forming the supernaturals In the composition of this conscious experience human force is combined with other natural forces mdash skin of animal hollowed solid tree-trunk etc -- as a medium for arousing the attention and reaction of mankind In a variety of tonal properties mdash pitch timbre intensity and intricate rhythms mdash the drum and the drummer in mutual cooperation create patterns of consciousness that give a moment of inspiration to those they touch18
Agbadza is an Ewe social dance of the Ga people of Ghana The drumming
ensemble that accompanies this dance is traditionally made up one lead drum called the
atsimevu (the largest drum) three support drums sogo kidi kagan a rattle called an
axase and a two toned bell referred to as a gankoqui The kagan axase and the gankoqui
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
17CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
17
comprise a group whose basic rhythmic pattems remain unaltered for the duration of the
piece The sogo and the kidi while having basic parts that may change from section to
section also respond and create dialogue with the atsimevu in accordance with the dance
In essence the supporting drums can be broken down into two sections
a fixed rhythmic section consisting of instruments whose rhythmic pattems are maintained essentially throughout the piece and a variable rhythmic section consisting of instruments whose rhythmic patterns change during the course of that piece The gankoqui (metal gong) the axase (calabash rattle with external beads) and the kagan (small membrane keg drum) form the fixed rhythmic group The kidi (medium-sized membrane keg drum) and the sogo (a medium-large membrane keg drum) comprise the variable rhythmic group19
The atsimevu is the largest drum pictured below in figure 20 to the left of the atimevu
from smallest to largest are the kagan kidi and the sogo Two gankoqui and one axase
are shown in the lower portion of the picture
FIGURE 20 Ewefamilyof drums
Next examine the way the Agbadza rhythm is constructed The axase is played
holding the handle of the gourd in the strong haringnd and striking the leg with the beads
19 Olly Wilson The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 9
18
surrounding the gourd utilizing a downstroke this action is followed by striking the
weak haringnd (held above the rattle) with an upstroke
FIGURE21 Axase
In this next example the gankoqui plays the key pattern in and the axase serves to
reinforce this pattern by doubling the part and filling eleven of the twelve subdivisions of
the 128 measure
Wtt JW Jgt7 J l 7 Jgt7 Jgt7 igt| H r r r p- ^
FIGURE 22 Gankoqui part shown with underlying beat scheme
It is also important to note that singing is an integral part of the performance and
that the importance of the melodys relationship to the fixed rhythmic group is
recognized in various musical traditions Ghanaian master drammer CK Ladzekpo
emphasizes in his instruction that the art of an Ewe song lies not only in the text and
melody but in how it interacts with and reinforces the bell and other instrumental
parts This interacting and reinforcing of the bell pattern is integral to African and
African derived musics and applies not only to the singing and songs but to all the
instruments involved in the performance As with many African derived music the fixed
Shannon Dudley Judging by The Beat Calypso versus Soca Ethnomusicology 40 no 2 (spring-summer 1996) 279
19
rhythmic group are comprised of the time keeping instruments Although they do not
have measures or bar lines in African derived music they do incorporate an unchanging
pattern (key pattern) which marks the passage of time In this case the gankoqui bell is
the temporal point of reference and every rhythm is played in reference to this pattern
starting in a place that coincides with the pattern or a place that falls in-between the
pattern creating cross-rhythm
Although every part can be notated in a 128 time signature there has been much
misinterpretation of how these parts fit together As Olly Wilson wrote in his article the
polymeter results from a clash of the implied 24 in the fixed group (bell and shaker) with
the implied 128 meter being performed simultaneously in the variable group (supporting
drums) He then pro vides the following examples
J l 1 Jraquol V J 7 j j
FIGURE 23 12 bell shown in misconstrued meter
i PM FIGURE 24 Axase also shown in wrong meter
ff^rrrr^f 21 Olly Wilson The Significance of the Relationship between Afro-American
Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 11
20
FIGURE 25 Kidi and sogo parts shown correctly (top notes indicate press or muted
strokes lower notes indicate open tones) All notes played with sticks
ffi JJy J J J 7 J j j
FIGURE 26 Kagan part (also shown correctly)
Notice how when putting two of these examples together (kidisogo part and 12-
bell key pattern) a 34 relationship is revealed This relationship is a common rhythmic
device used in many styles of African music as a compositional structure and is
frequently used by soloists to create rhythmic interest
pound 1 J I Hi Jl Jiy Jl
FIGURE 27 12-bell shown in three measures of 24
FIGURE 28 Kidi and sogo parts
JW JS V J3 y J) 7 J) 7 h
FIGURE 29 34 relationship in common 128 meter
A simplified version of the open tone attack points against the 12 bell reveals a
34 cross-rhythm which connects andor starts on beat two of the four pulse beat scheme
21
This rhythm accents every fourth subdivision crossing the normal beat scheme of four
beats utilizing three attack points
^ gt bull gt bull
I ^ y 7 y p y y y p y y y p
FIGURE 30 Simplified 34 relationship of kidisogo part with underlying four pulse beat
scheme
These types of cross-rhythmic relationships can cause a lot of confusion to the
untrained ear African music sets up rhythmic relationships that we are unaccustomed to
experiencing in Western music and not surprisingly other scholars like AM Jones and
Anthony King have made similar misinterpretations in the area of polymeter I cannot
agree with Olly Wilsons interpretation of the fixed rhythmic group for performance
practice because perceiving different parts as having different beat schemes is
uncharacteristic to African music
The reference for a player performing cross-rhythms like the 34 cross-rhythm
above is how the rhythm interlocks with the key pattern where it connects and where it
falls in-between to create polyrhythm is what an experienced performer of this music
listens for With only a western concept of subdivisions as a reference the natural
tendency is to perceive different parts as existing in their own separate time lines (as Olly
Wilson did as well as many of his predecessors) and to become hopelessly lost and
estranged from the ensemble With the 12-bell key pattern as a temporal reference
everyone stays together and ever involved in the music that is being created
22
The realization that all of the parts examined are part of the 128 time scheme and
that the position of the fixed rhythmic group is the foundation or key pattern that holds
everything together holds importance for a working performance practice model The
fixed rhythmic group pro vides a solid foundation for the rest of the ensemble play and
change in response to the lead drum So instead of polymeter we have what is referred
to as polyrhythm or cross-rhythm which exists in one meter only Just as in western
music meter and subdivisions are the glue that give music and compositions their
continuity we will move to see how key patterns are the cohesive structure that hold
everything together in Afro-centric based musics Key patterns have an intrinsic
relationship to each other both in their function and in their roots all stemming from the
African based relationship of the 32 cross-rhythm and all providing rhythmic
foundations for these differing styles of music
Kuku
Kuku originated as a social dance of the Manian people from the forest region of
southeastern Guinea around Beyla near the borders of Mali and Ivory Coast West
Africa Originally played for women as they returned from fishing they would take their
fishing tools and dance to celebrate the fruits of their labor Kuku was traditionally
played without duniin (large bass drums) and utilized only djembes with one djembe (the
solo voice) tuned lower than the rest Dunun were added later by the Malinke people
who adopted this rhythm and added to it with as many as three different dunun parts22
B Michael Williams Mamady Keitas Kuku Percussive Notes August 2002 p 26 httpwwwbmichaelwilliamscomPNMamadyKeitaKukupdf (accessed November 152008)
23
The dunun family of drums are carved in a cylindrical shape from one piece of solid
wood There are three sizes of drums in the dunun family 1) kenkeni (smallest) 2)
sangbart (medium) 3) dundunba (largest) Dundun are traditionally played with the
drum heads facing parallel to the ground and are played with one large wooden stick in
the dominant haringnd which strikes the head of the drum with a sideways motion A small
metal stick is held in the weak haringnd which strikes downward on an upward facing metal
bell attached to the rope on the side of the drum The playing surface of the drum has
thick cow skin stretched over it and ropes are used for tuning using a system of pulled
knots
FIGURE31 Dunun picture
The djembe drum comes in various sizes from large to small and is carved from a
single piece of wood into an hourglass shape utilizing a similar rope tuning system as the
dunun drums A single goat skin or thin calf is stretched over the large opening of the
shell and is tuned using the attached rope on the side which pulls down on a metal ring
fashioned around the cylindrical mouth of the drum increasing the tension on the skin and
thereby raising the pitch of the instrument
24
Figure 32 Djembe picture
All djembe rhythms start and end with a drum call also referred to as a break
The break is also played as a cue for the dancers to begin end or change a movement
The break for Kuku outlines the 32 rumba clave pattern and is notated in western
notation as foliows in figure 33
FIGURE 33 Kuku break (lower notes represent open tones upper notes represent open
slap)
After the lead drummer plays the break the ensemble enters either on the
downbeat of the measure after the break or the pickup to the down beat following the
break depending on the part being played For example djembe 1 and the sangban part
traditionally enter on the pickup note starting on the and of beat four in a western
notated 44 measure First examine the dunun parts these next examples will proceed
from the highest tuned drum to the lowest starting with the kenkeni
25
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
CHAPTER 1
INTRODUCTIONS
Tresillo A Rhythmic Framework Connecting Differing Rhvthmic Styles
Tresillo is defined in the Salsa Guidebook by Rebecca Mauleon1 as either 1) The
term which refers to the three side of clave or 2) Triplet This rhythm is also
commonly referred to as a 3+3+2 additive rhythm by many scholars The first definition
will be used here as the working definition for the rhythm tresillo (see figure 1)
^ Zt EacuteS FIGURE 1 Tresillo
Tresillo has been shown to be the most common rhythm found cross-culturally
and has even been referred to as a universal rhythm This paper will focus on the
historical significance of this rhythm as used in folkloric literature globally and show
how it can be used compositionally as a common ground connecting differing rhythmic
styles Developmental circumstances surrounding the evolution of the rhythm will also
Rebecca Mauleon Salsa Guidebook for Piano and Ensemble (Sher Music San Francisco 1993)
1
be examined including the distinctly Afirican origins of tresillo as a duple manifestation
of the African three against two (32) cross-rhythm2 Traditional folkloric songs which
utilize this organizational structure will be examined in the music from West Africa
Brazil and Cuba African examples will include Agbadza and Kuku Brazilian examples
will include songs by the group Olodum and pieces in the samba batucada style Cuban
examples will include Makuta and Guaguanco
Whether the music is in a binary rhythmic structure or a ternary rhythmic
structure tresillo will fit into the framework because of its inherent evolution from a
triple to a duple division Music that swings in between these western notated meters will
be referred to as playing in fix a term coined by recognized Afro-Cuban scholar
Michael Spiro as the aet of playing in four and six simultaneously The inherent qualities
of tresillo not only fit into fix but to actually help promote it is a significant realization
that can help with the interpretation and conception of rhythmic frameworks
Methodology
This paper will examine African music and music of the African Diaspora which
will include Afro-Cuban and Afro-Brazilian music Tresillo and its evolution from the
African based 32 cross-rhythm will be examined as a basic foundation for musics that
are African derived and promote the practice of playing in fix Some of the problems
with the way Western music defines meter and subdivisions will be examined and ways
to achieve a working performance practice model will be explored The Western
notational system will be used to represent all musical examples Conclusions are based
2 CK Ladzekpo Personal Instruction and Conversations (Fresno CA 1998-2004)
2
on thorough analysis and practice approaching all of the examples through the point of
view of a performer The ideas presented in this paper have come from studying the
literature of these diasporas and working with musicians and master teachers in the
United States In this light I must give special thanks to my teachers that have opened the
door of understanding for me for these musics Anlo-Ewe master drummer CK
Ladzekpo Afro-Cuban scholar and performer Michael Spiro Afro-Cuban and Afro-
Brazilian performer and scholar Mark Lamson African master drummer Dramane Kone
from Burkina Faso and scholar and performer Doctor Eugene Novotney
Before the analysis of the rhythms put forth in this paper begins there are a few
terms which deserve defining due to the ambiguous nature of present day definitions
Polyrhythm and cross-rhythm in particular are the subject of this debate First I would
first like to thank my former teacher Dr Eugene Novotney for imparting this enlightening
knowledge to me and while his dissertation The 32 Relationship as the Foundation of
Timelines in West African Music utilizes this terminology more than my thesis will I feel
it is important for the field of percussion to clarify as he did the specific and important
terms of polyrhythm and cross-rhythm
The Harvard Dictionary of Music defines polyrhythm as the simultaneous use of
two or more rhythms that are not readily perceived as deriving from one another or as
simple manifestations of the same meter sometimes also cross-rhythm traditional
African music abounds in polyrhythm and it is evident in African derived musics of the
3
New World Grove s Dictionary ofMusic defines polyrhythm more generally as The
superposition of different rhythms or metres and finishes with the term is closely
related to (and sometimes used simultaneously with) CROSS-RHYTHM though the
latter is properly restricted to rhythm that contradicts a given metric pulse or beat4 Not
surprisingly Merriam-Webster s Dictionary provides the most general definition of
polyrhythm defining it as the simultaneous combination of contrasting rhythms in
music5 Cross-rhythm is defined in the Harvard Dictionary ofMusic as a rhythm in
which the regular pattern of accents of the prevailing meter is contradicted by a
conflicting pattern and not merely by a momentary displacement that leaves the
prevailing meter fundamentally unchallenged See also Syncopation Polyrhythm6
Grove s definition of cross-rhythm appears as the regular shift of some beats in a metric
pattern to points ahead of behind their normal positions in that pattern for instance the
division of 44 into 3+3+2 quavers or 98 into 2+2+2+3 quavers if every beat is shifted
the most generic definition which is virtually identical to the earlier definition of by the
Don Michael Randel ed The New Harvard Dictionary ofMusic (Cambridge The Belknap Press of Harvard University Press 1986) 646
4 Polyrhythm Grove Music Online Oxford Music Online httpwwwoxford musiconlinecommcclLibrarycsulbedusubscriberarticlegrovemusic22059 (accessed February 102009)
5 Polyrhythm Merriam-Webster Online Dictionary httpwwwmeriam-webstercomdictionarypolyrhythm (accessed February 10 2009)
6 Don Michael Randel ed The New Harvard Dictionary ofMusic (Cambridge The Belknap Press of Harvard University Press 1986) 216
4
same amount this is cailed syncopation Webster s Dictionary provides us with
polyrhythm stating that cross-rhythm is the simultaneous use of contrasting rhythmic
patterns8
From these definitions we can discern that cross-rhythm is a subset of
polyrhythm It seems by definition that polyrhythm is something that occurs when things
are momentarily displaced while cross-rhythmic examples use a systematic displacement
of the regular accent scheme that happen over the long term While all examples of
cross-rhythm would be considered examples of polyrhythm not all examples of
polyrhythm could be described as cross-rhythm The term cross-rhythm will be used to
describe the African 32 rhythm in this paper because of its systematic regularity of
accenting against the pulse of the 128 meter9
Standard pattern is a word that has been used by many scholarly journals to
describe the 12-bell pattern also known as the African 128 clave Many of the first
scholarly works written concerning this pattern were grossly inaccurate and I believe that
the first accepted terminology was probably not the best choice Instead of using an
adjective that only refers to this one rhythm instead I would like to propose an alternative
adjective that can be applied to a group or classification of rhythms that take on similar
Cross-rhythm Grove Music Online Oxford Music Online httpwwwoxford musiconlinecommcc 1 librarycsulbedusubscriberarticlegrovemusic06882 (accessed February 102009)
8 Websters II New Riverside Dictionary (New York Berkley Books Houghton Mifflin Company 1984) 543
9 Eugene Novotney The 32 Relationship as the Foundation of Timelines in West African Musics (PhD diss University of Illinois 1998) 6
5
roles and fiinctions in a group ensemble Since the function of the word standard is that
of an adjective it should be describing something about the nature of the pattern The
adjective standard is defined in the Merriam-Webster Dictionary as having recognized
and permanent valuelta standard reference workgt10 or in dictionarycom as of
recognized excellence or established authority11 These were the best fit definitions that
could be found for the use of the adjective standard in reference to the word pattern
I will not be using the terminology standard pattern and will instead be using the term
key pattern to describe this rhythm as well as other related rhythms that embody the
same functional characteristics Key as an adjective appears in the Merriam-Webster onshy
line dictionary with the definition as simply IMPORTANT FUNDAMENTAL12 and
dictionarycom defines key as chief major important essential fundamental
1 X
pivotal Although I do believe that the 12-bell pattern deserves recognition and has
permanent value the term key best captures the role that this important and fundamental
rhythm plays in the drumming ensemble Also instead of having one standard pattern we
have key patterns that fulfill a specific role in ensemble drumming for example the
rhythm clave also functions as a key pattern It is interesting to note that one of the many
Standard Merriam-Webster Online Dictionary httpwwwmerriam-webstercomdictionarypolyrhythm (accessed February 102009)
11 Standard Dictionarycom httpdictionaryreferencecombrowsestandard (accessed February 10 2009)
12 Key Merriam-Webster Online Dictionary httpwwwmerriam-webstercomdictionarykey5B35D (accessed February 102009)
13 Key Dictionarycom httpdictionaryreferencecombrowsekey (accessed February 102009)
6
definitions for the word clave is simply key not only in the English language but in
the romance languages as well
Fix is also a term that will that will be used in this paper to describe music that
can be felt in 44 and 68 simultaneously This term will be discussed in detail and
defined later in this thesis Audio examples will also be included to give the reader a
better idea of the principles at work when dealing with rhythms in fix
As an experienced performer of these styles of music rhythms will be presented
from my repertoire as I have learned them from respected master teachers Scholarly
journals and books as well as information found on the internet will be used to support
this topic as well as relevant historical background information
7
CHAPTER 2
AFRICAN ROOTS OF TRESILLO
12-bell pattern derived from African 32 cross-rhythm
The 12-bell key pattern also referred to as the standard pattern- by many
scholarly journals when describing African music is the most widespread pattern
throughout the African continent I will be using the term key to denote this temporal
referent because the cycles of this pattern (contrary to the western concept of measures)
provide the fundamental rhythmic foundation for the music performed For example
instead of a part starting in a certain subdivision within a measure of 128 it starts in a
place that has a direct relationship with the key pattern There is a correlating place in the
128 beat scheme that can be put into western notation but the African way of thinking is
one of relationship not one of abstract piacement Abstract in this sense refers to the
westernized abstract model of musical notation abstract piacement refers to placing a
note somewhere inside (for example the e of beat 2) instead of placing a note in
reference to its relationship to another pattern being played
The basic units (or building blocks) that comprise the 12-bell pattern can be
broken down in western terms as two 32 (three against two) cross-rhythms The first
three notes of this seven stroke pattern is built on what we will call the on-beat 32 cross-
rhythm The final four strokes of the seven stroke key pattern is comprised of what will
8
be referred to as the off-beat 32 cross-rhythm The term on-beat 32 describes this first
rhythm because the first attack starts on beat one of the western notated 128 measure
This rhythm resolves on beat one and beat three of the four pulse beat scheme
v Jgty J~3 y J^y Jgtv Jgt g T
FIGURE2 On-beat 32
Conversely the term off beat 32 describes this next example because the primary
attack of this pattern occurs off of first beat striking the next subdivision of the western
notated 128 measure The off-beat 32 pattern resolves on beats two and four of the four
pulse beat scheme
E Jgt7 Jgt7 Jgt7 Jgt7 jgt7 Jgt7 r r r
FIGURE3 Off-beat 32
The first half of the 12 bell key pattern is comprised of the on-beat 32 cross-rhythm and
the second part is comprised of the off-beat 32 cross-rhythm exemplified in figure 4
FIGURE4 12 bell
Through the Western notational concepts presented we have systematically
discovered the building blocks that comprise the African 12-bell key pattern the most
widespread pattern on the African continent In the sections that follow I will be
examining how the 12 bell pattern form the core of fixed rhythmic groups in African
ensembles and also the relationship to the development of clave another pattern that also
forms the core of fixed rhythmic groups in African and Afro-influenced musics around
the world Examples of the building blocks and rhythmic cells that comprise these key
patterns will also be examined noting the development of one from the other
Tresillo as a Duple Manifestation of the African 32 Cross-Rhythm
In my personal conversations and studies with master drummer and CK
Lazekpo PhD he has proposed that the tresillo rhythm we know today carne about as a
duple manifestation of the African 32 cross-rhythm Both of these rhythms are
constructed using with same amount of notes utilizing a similar spacing
I S j ) 7 j)y j ) 7 J)7 j ) 7 Jy IH p p fSEEEpi
FIGURE5 On-beat 32 cross-rhythm
|^J~]v J^Jl m FIGURE6 Tresillo
Notice how close these patterns resemble each other with relationship to the four
pulse beat scheme Each pattern utilizes three notes which cross two beats of the
underlying pulse Next examine how the 12-bell key pattern morphed into the clave key
pattern most associated today with Cuban music
10
m JW Jgty J3 y iW Jgt 7 ^ f=r f=
FIGURE 7 12-bell 7 stroke pattern
The omission of two of the connecting notes between the on-beat and off-beat
sections leaves the more on-beat 5 stroke bell pattern exemplified here in figure 8
7 S1- J v 7 JS J1^^
FIGURE 8 12-bell 5 stroke pattern (more on-beat)
The 128 example of the 5 stroke key pattern is what would later become the 44
key pattern known as 32 son clave shown here in figure 9
Hy JO | FIGURE 9 32 son clave
Notice while playing these two different examples from above how virtually non-
discernable they become to the ear This is an important phenomenon to note because of
the inherent way Afro-centric music swings It is sometimes hard to discern if the
music we are hearing is in a 44 or 68 time signature Afro-Cuban scholar Michael Spiro
coined this phenomenon playing in fix the aet of playing in 44 and 68 at the same time
or playing somewhere in-between the two Because of this phenomenon a soloist can
often choose to play a phrase in ternary or binary form or in faet use a combination of
the two to create a melody The next two examples illustrate this same matter
11
FIGURE 10 12-bell 5 stroke pattern (more off-beat)
FIGURE 11 32 rumba clave
Christopher Washbourne in his article The Clave of Jazz stated that it is widely
believed that tresillo is a derivative of a five stroke pattern referred to as the cinquillo
pattern It is argued that by leaving out the second and fourth attack of this pattern the
tresillo rhythm is revealed and therefore tresillo is a product of cinquillo14
FIGURE 12 Cinquillo
As simple as it might be to draw this conclusion allow the presentation of an
alternative possibility cinquillo is simply one of many ornamenteddecorated forms of a
more simple underlying structure tresillo Take these other examples of common five
stroke patterns that also accentuate the same tresillo pattern
Christopher Washborne The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal 17 no 1 (spring 1997) 66
12
FIGURE13 5 stroke pattern
FIGURE14 5 stroke pattern
The next example is a common djembe accompaniment for many 44 styles of
music found in Guinea Mali Ivory Coast and Burkina Faso in West Africa This
particular accompaniment was coined passport by Mamady Keita because of the
frequency of its occurrence in many different rhythms
FIGURE 15 Passport
FIGURE 16 Middle drum part for Makuta (which will be discussed later in this paper)
All of the previous five stroke examples above arguably contain the rhythm
tresillo as a basic rhythmic structure These five stroke variants are different from the
cinquillo pattern from which it is argued tresillo came from in that tresillo could have
been derived from any one of these previous examples but more likely they were all a
derivative of tresillo Here are three 6-stroke patterns that also punctuate the underlying
rhythm of tresillo The first example (figure 17) is a common conga accompaniment for 13
Steel drum bands playing calypso a style from Trinidad and Tobago in the Caribbean it
is also the second djembe accompaniment for Kuku a rhythm from the forest people of
Guinea West Africa
FIGURE 17 6 stroke pattern
FIGURE18 6 stroke pattern
FIGURE 19 6 stroke pattern
It comes down to the age old question which came first the chicken or the egg
Did quarter notes arise by leaving out every other eight note or were eight notes derived
from doubling every quarter Speaking from a general point of view things usually
move from simple (undecorated) to more complex (decorated) Any of the above five
note or six note patterns arguably contain the skeleton tresillo so why couldnt have
tresillo been derived from one of these patterns instead of the cinquillo pattern Tresillo
as a common denominator for all the above examples lends more probability to the theory
that they are all derivatives stemming from a common ancestor tresillo The faet that the
32 cross-rhythm is the cornerstone of African music lends more probability to tresillo
the building block for duple or quasi-duple(fix) key parterns having been derived directly
14
from the African 32 cross-rhythm and not from cinquillo as Washborne and his
references suspected
Examine next the 12-bell pattern (a ternary form) transitioning to clave (a duple
form) Clave (a 44 key pattern) is the duple manifestation of the 12-bell five stroke
pattern (128 key pattern) just as tresillo is the duple manifestation of the African 32
cross-rhythm Just as in the last example of tresillocinquillo how things evolve from the
simple to the more ornate this example is no different When comparing the seven
stroke pattern to the five stroke pattern the insight lies not with the number of notes
involved but with how the rhythm is constructed The seven stroke pattern is the simpler
of the two because it is the composed of the on-beat 32 back to back with the off-beat
32 The five stroke patterns are therefore arrived at by omission of two of the attacks
that link one group (the on-beat) to the other group (the off-beat)
15
CHAPTER 3
AFRICAN FOLKLORIC EXAMPLES
The purpose of this section is to acquaint the reader with knowledge about how
African music is constructed and how the music functions With an informed knowledge
base it becomes clearer how these concepts moved on into the diasporas to create new yet
very similar forms
Agbadza
The principal instruments among the Anlo-Ewe fall under the category of
vibrating membranes metals and gourds A vibrating membrane is commonly called
evu (drum) A vibrating metal is called gankogui (bi-tonal bell) and atoke (boat shaped
bell) and a vibrating gourd with an external network of beads is known as axaste (gourd
rattle) 15
Let Evu be defined as as a vibrating membrane (usually an animal skin) fastened
across the mouth of a single cylindrical shaped piece of solid wood which has been
hollowed out More recently a modern adaption is to use slats of curved wood bound
together with glue and held in place with attached metal bands creating a barrel shape
15 CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
16
Striking the membrane with a stick or haringnd causes the skin to vibrate and thus the air
inside the drum to vibrate within a resonating chamber resulting in the sound we hear1
In my studies with master drummer CK Ladzekpo he explained that however
loud an animal cried when it was alive he could make it cry louder when it was dead
This concept is a well known Anlo-Ewe metaphor and in my teachers language they say
ela kuku deagbe wu la gbagbe which translates to a dead animal cries louder than a
live one17 On CK Ladzekpos website he states that
A human being has a tendency to attraringet a lot more attention when dead than when alive So when the need came to communicate louder a super voice surrogate was built out of a skin of a dead animal that could deliver the message louder and clearer In Anlo-Ewe cultural understanding a drum is a super projection of the human voice In this view the role and power of the drum in play embodies the Sub-Saharan concept of combining natural forces of the universe in forming the supernaturals In the composition of this conscious experience human force is combined with other natural forces mdash skin of animal hollowed solid tree-trunk etc -- as a medium for arousing the attention and reaction of mankind In a variety of tonal properties mdash pitch timbre intensity and intricate rhythms mdash the drum and the drummer in mutual cooperation create patterns of consciousness that give a moment of inspiration to those they touch18
Agbadza is an Ewe social dance of the Ga people of Ghana The drumming
ensemble that accompanies this dance is traditionally made up one lead drum called the
atsimevu (the largest drum) three support drums sogo kidi kagan a rattle called an
axase and a two toned bell referred to as a gankoqui The kagan axase and the gankoqui
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
17CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
17
comprise a group whose basic rhythmic pattems remain unaltered for the duration of the
piece The sogo and the kidi while having basic parts that may change from section to
section also respond and create dialogue with the atsimevu in accordance with the dance
In essence the supporting drums can be broken down into two sections
a fixed rhythmic section consisting of instruments whose rhythmic pattems are maintained essentially throughout the piece and a variable rhythmic section consisting of instruments whose rhythmic patterns change during the course of that piece The gankoqui (metal gong) the axase (calabash rattle with external beads) and the kagan (small membrane keg drum) form the fixed rhythmic group The kidi (medium-sized membrane keg drum) and the sogo (a medium-large membrane keg drum) comprise the variable rhythmic group19
The atsimevu is the largest drum pictured below in figure 20 to the left of the atimevu
from smallest to largest are the kagan kidi and the sogo Two gankoqui and one axase
are shown in the lower portion of the picture
FIGURE 20 Ewefamilyof drums
Next examine the way the Agbadza rhythm is constructed The axase is played
holding the handle of the gourd in the strong haringnd and striking the leg with the beads
19 Olly Wilson The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 9
18
surrounding the gourd utilizing a downstroke this action is followed by striking the
weak haringnd (held above the rattle) with an upstroke
FIGURE21 Axase
In this next example the gankoqui plays the key pattern in and the axase serves to
reinforce this pattern by doubling the part and filling eleven of the twelve subdivisions of
the 128 measure
Wtt JW Jgt7 J l 7 Jgt7 Jgt7 igt| H r r r p- ^
FIGURE 22 Gankoqui part shown with underlying beat scheme
It is also important to note that singing is an integral part of the performance and
that the importance of the melodys relationship to the fixed rhythmic group is
recognized in various musical traditions Ghanaian master drammer CK Ladzekpo
emphasizes in his instruction that the art of an Ewe song lies not only in the text and
melody but in how it interacts with and reinforces the bell and other instrumental
parts This interacting and reinforcing of the bell pattern is integral to African and
African derived musics and applies not only to the singing and songs but to all the
instruments involved in the performance As with many African derived music the fixed
Shannon Dudley Judging by The Beat Calypso versus Soca Ethnomusicology 40 no 2 (spring-summer 1996) 279
19
rhythmic group are comprised of the time keeping instruments Although they do not
have measures or bar lines in African derived music they do incorporate an unchanging
pattern (key pattern) which marks the passage of time In this case the gankoqui bell is
the temporal point of reference and every rhythm is played in reference to this pattern
starting in a place that coincides with the pattern or a place that falls in-between the
pattern creating cross-rhythm
Although every part can be notated in a 128 time signature there has been much
misinterpretation of how these parts fit together As Olly Wilson wrote in his article the
polymeter results from a clash of the implied 24 in the fixed group (bell and shaker) with
the implied 128 meter being performed simultaneously in the variable group (supporting
drums) He then pro vides the following examples
J l 1 Jraquol V J 7 j j
FIGURE 23 12 bell shown in misconstrued meter
i PM FIGURE 24 Axase also shown in wrong meter
ff^rrrr^f 21 Olly Wilson The Significance of the Relationship between Afro-American
Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 11
20
FIGURE 25 Kidi and sogo parts shown correctly (top notes indicate press or muted
strokes lower notes indicate open tones) All notes played with sticks
ffi JJy J J J 7 J j j
FIGURE 26 Kagan part (also shown correctly)
Notice how when putting two of these examples together (kidisogo part and 12-
bell key pattern) a 34 relationship is revealed This relationship is a common rhythmic
device used in many styles of African music as a compositional structure and is
frequently used by soloists to create rhythmic interest
pound 1 J I Hi Jl Jiy Jl
FIGURE 27 12-bell shown in three measures of 24
FIGURE 28 Kidi and sogo parts
JW JS V J3 y J) 7 J) 7 h
FIGURE 29 34 relationship in common 128 meter
A simplified version of the open tone attack points against the 12 bell reveals a
34 cross-rhythm which connects andor starts on beat two of the four pulse beat scheme
21
This rhythm accents every fourth subdivision crossing the normal beat scheme of four
beats utilizing three attack points
^ gt bull gt bull
I ^ y 7 y p y y y p y y y p
FIGURE 30 Simplified 34 relationship of kidisogo part with underlying four pulse beat
scheme
These types of cross-rhythmic relationships can cause a lot of confusion to the
untrained ear African music sets up rhythmic relationships that we are unaccustomed to
experiencing in Western music and not surprisingly other scholars like AM Jones and
Anthony King have made similar misinterpretations in the area of polymeter I cannot
agree with Olly Wilsons interpretation of the fixed rhythmic group for performance
practice because perceiving different parts as having different beat schemes is
uncharacteristic to African music
The reference for a player performing cross-rhythms like the 34 cross-rhythm
above is how the rhythm interlocks with the key pattern where it connects and where it
falls in-between to create polyrhythm is what an experienced performer of this music
listens for With only a western concept of subdivisions as a reference the natural
tendency is to perceive different parts as existing in their own separate time lines (as Olly
Wilson did as well as many of his predecessors) and to become hopelessly lost and
estranged from the ensemble With the 12-bell key pattern as a temporal reference
everyone stays together and ever involved in the music that is being created
22
The realization that all of the parts examined are part of the 128 time scheme and
that the position of the fixed rhythmic group is the foundation or key pattern that holds
everything together holds importance for a working performance practice model The
fixed rhythmic group pro vides a solid foundation for the rest of the ensemble play and
change in response to the lead drum So instead of polymeter we have what is referred
to as polyrhythm or cross-rhythm which exists in one meter only Just as in western
music meter and subdivisions are the glue that give music and compositions their
continuity we will move to see how key patterns are the cohesive structure that hold
everything together in Afro-centric based musics Key patterns have an intrinsic
relationship to each other both in their function and in their roots all stemming from the
African based relationship of the 32 cross-rhythm and all providing rhythmic
foundations for these differing styles of music
Kuku
Kuku originated as a social dance of the Manian people from the forest region of
southeastern Guinea around Beyla near the borders of Mali and Ivory Coast West
Africa Originally played for women as they returned from fishing they would take their
fishing tools and dance to celebrate the fruits of their labor Kuku was traditionally
played without duniin (large bass drums) and utilized only djembes with one djembe (the
solo voice) tuned lower than the rest Dunun were added later by the Malinke people
who adopted this rhythm and added to it with as many as three different dunun parts22
B Michael Williams Mamady Keitas Kuku Percussive Notes August 2002 p 26 httpwwwbmichaelwilliamscomPNMamadyKeitaKukupdf (accessed November 152008)
23
The dunun family of drums are carved in a cylindrical shape from one piece of solid
wood There are three sizes of drums in the dunun family 1) kenkeni (smallest) 2)
sangbart (medium) 3) dundunba (largest) Dundun are traditionally played with the
drum heads facing parallel to the ground and are played with one large wooden stick in
the dominant haringnd which strikes the head of the drum with a sideways motion A small
metal stick is held in the weak haringnd which strikes downward on an upward facing metal
bell attached to the rope on the side of the drum The playing surface of the drum has
thick cow skin stretched over it and ropes are used for tuning using a system of pulled
knots
FIGURE31 Dunun picture
The djembe drum comes in various sizes from large to small and is carved from a
single piece of wood into an hourglass shape utilizing a similar rope tuning system as the
dunun drums A single goat skin or thin calf is stretched over the large opening of the
shell and is tuned using the attached rope on the side which pulls down on a metal ring
fashioned around the cylindrical mouth of the drum increasing the tension on the skin and
thereby raising the pitch of the instrument
24
Figure 32 Djembe picture
All djembe rhythms start and end with a drum call also referred to as a break
The break is also played as a cue for the dancers to begin end or change a movement
The break for Kuku outlines the 32 rumba clave pattern and is notated in western
notation as foliows in figure 33
FIGURE 33 Kuku break (lower notes represent open tones upper notes represent open
slap)
After the lead drummer plays the break the ensemble enters either on the
downbeat of the measure after the break or the pickup to the down beat following the
break depending on the part being played For example djembe 1 and the sangban part
traditionally enter on the pickup note starting on the and of beat four in a western
notated 44 measure First examine the dunun parts these next examples will proceed
from the highest tuned drum to the lowest starting with the kenkeni
25
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
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66
be examined including the distinctly Afirican origins of tresillo as a duple manifestation
of the African three against two (32) cross-rhythm2 Traditional folkloric songs which
utilize this organizational structure will be examined in the music from West Africa
Brazil and Cuba African examples will include Agbadza and Kuku Brazilian examples
will include songs by the group Olodum and pieces in the samba batucada style Cuban
examples will include Makuta and Guaguanco
Whether the music is in a binary rhythmic structure or a ternary rhythmic
structure tresillo will fit into the framework because of its inherent evolution from a
triple to a duple division Music that swings in between these western notated meters will
be referred to as playing in fix a term coined by recognized Afro-Cuban scholar
Michael Spiro as the aet of playing in four and six simultaneously The inherent qualities
of tresillo not only fit into fix but to actually help promote it is a significant realization
that can help with the interpretation and conception of rhythmic frameworks
Methodology
This paper will examine African music and music of the African Diaspora which
will include Afro-Cuban and Afro-Brazilian music Tresillo and its evolution from the
African based 32 cross-rhythm will be examined as a basic foundation for musics that
are African derived and promote the practice of playing in fix Some of the problems
with the way Western music defines meter and subdivisions will be examined and ways
to achieve a working performance practice model will be explored The Western
notational system will be used to represent all musical examples Conclusions are based
2 CK Ladzekpo Personal Instruction and Conversations (Fresno CA 1998-2004)
2
on thorough analysis and practice approaching all of the examples through the point of
view of a performer The ideas presented in this paper have come from studying the
literature of these diasporas and working with musicians and master teachers in the
United States In this light I must give special thanks to my teachers that have opened the
door of understanding for me for these musics Anlo-Ewe master drummer CK
Ladzekpo Afro-Cuban scholar and performer Michael Spiro Afro-Cuban and Afro-
Brazilian performer and scholar Mark Lamson African master drummer Dramane Kone
from Burkina Faso and scholar and performer Doctor Eugene Novotney
Before the analysis of the rhythms put forth in this paper begins there are a few
terms which deserve defining due to the ambiguous nature of present day definitions
Polyrhythm and cross-rhythm in particular are the subject of this debate First I would
first like to thank my former teacher Dr Eugene Novotney for imparting this enlightening
knowledge to me and while his dissertation The 32 Relationship as the Foundation of
Timelines in West African Music utilizes this terminology more than my thesis will I feel
it is important for the field of percussion to clarify as he did the specific and important
terms of polyrhythm and cross-rhythm
The Harvard Dictionary of Music defines polyrhythm as the simultaneous use of
two or more rhythms that are not readily perceived as deriving from one another or as
simple manifestations of the same meter sometimes also cross-rhythm traditional
African music abounds in polyrhythm and it is evident in African derived musics of the
3
New World Grove s Dictionary ofMusic defines polyrhythm more generally as The
superposition of different rhythms or metres and finishes with the term is closely
related to (and sometimes used simultaneously with) CROSS-RHYTHM though the
latter is properly restricted to rhythm that contradicts a given metric pulse or beat4 Not
surprisingly Merriam-Webster s Dictionary provides the most general definition of
polyrhythm defining it as the simultaneous combination of contrasting rhythms in
music5 Cross-rhythm is defined in the Harvard Dictionary ofMusic as a rhythm in
which the regular pattern of accents of the prevailing meter is contradicted by a
conflicting pattern and not merely by a momentary displacement that leaves the
prevailing meter fundamentally unchallenged See also Syncopation Polyrhythm6
Grove s definition of cross-rhythm appears as the regular shift of some beats in a metric
pattern to points ahead of behind their normal positions in that pattern for instance the
division of 44 into 3+3+2 quavers or 98 into 2+2+2+3 quavers if every beat is shifted
the most generic definition which is virtually identical to the earlier definition of by the
Don Michael Randel ed The New Harvard Dictionary ofMusic (Cambridge The Belknap Press of Harvard University Press 1986) 646
4 Polyrhythm Grove Music Online Oxford Music Online httpwwwoxford musiconlinecommcclLibrarycsulbedusubscriberarticlegrovemusic22059 (accessed February 102009)
5 Polyrhythm Merriam-Webster Online Dictionary httpwwwmeriam-webstercomdictionarypolyrhythm (accessed February 10 2009)
6 Don Michael Randel ed The New Harvard Dictionary ofMusic (Cambridge The Belknap Press of Harvard University Press 1986) 216
4
same amount this is cailed syncopation Webster s Dictionary provides us with
polyrhythm stating that cross-rhythm is the simultaneous use of contrasting rhythmic
patterns8
From these definitions we can discern that cross-rhythm is a subset of
polyrhythm It seems by definition that polyrhythm is something that occurs when things
are momentarily displaced while cross-rhythmic examples use a systematic displacement
of the regular accent scheme that happen over the long term While all examples of
cross-rhythm would be considered examples of polyrhythm not all examples of
polyrhythm could be described as cross-rhythm The term cross-rhythm will be used to
describe the African 32 rhythm in this paper because of its systematic regularity of
accenting against the pulse of the 128 meter9
Standard pattern is a word that has been used by many scholarly journals to
describe the 12-bell pattern also known as the African 128 clave Many of the first
scholarly works written concerning this pattern were grossly inaccurate and I believe that
the first accepted terminology was probably not the best choice Instead of using an
adjective that only refers to this one rhythm instead I would like to propose an alternative
adjective that can be applied to a group or classification of rhythms that take on similar
Cross-rhythm Grove Music Online Oxford Music Online httpwwwoxford musiconlinecommcc 1 librarycsulbedusubscriberarticlegrovemusic06882 (accessed February 102009)
8 Websters II New Riverside Dictionary (New York Berkley Books Houghton Mifflin Company 1984) 543
9 Eugene Novotney The 32 Relationship as the Foundation of Timelines in West African Musics (PhD diss University of Illinois 1998) 6
5
roles and fiinctions in a group ensemble Since the function of the word standard is that
of an adjective it should be describing something about the nature of the pattern The
adjective standard is defined in the Merriam-Webster Dictionary as having recognized
and permanent valuelta standard reference workgt10 or in dictionarycom as of
recognized excellence or established authority11 These were the best fit definitions that
could be found for the use of the adjective standard in reference to the word pattern
I will not be using the terminology standard pattern and will instead be using the term
key pattern to describe this rhythm as well as other related rhythms that embody the
same functional characteristics Key as an adjective appears in the Merriam-Webster onshy
line dictionary with the definition as simply IMPORTANT FUNDAMENTAL12 and
dictionarycom defines key as chief major important essential fundamental
1 X
pivotal Although I do believe that the 12-bell pattern deserves recognition and has
permanent value the term key best captures the role that this important and fundamental
rhythm plays in the drumming ensemble Also instead of having one standard pattern we
have key patterns that fulfill a specific role in ensemble drumming for example the
rhythm clave also functions as a key pattern It is interesting to note that one of the many
Standard Merriam-Webster Online Dictionary httpwwwmerriam-webstercomdictionarypolyrhythm (accessed February 102009)
11 Standard Dictionarycom httpdictionaryreferencecombrowsestandard (accessed February 10 2009)
12 Key Merriam-Webster Online Dictionary httpwwwmerriam-webstercomdictionarykey5B35D (accessed February 102009)
13 Key Dictionarycom httpdictionaryreferencecombrowsekey (accessed February 102009)
6
definitions for the word clave is simply key not only in the English language but in
the romance languages as well
Fix is also a term that will that will be used in this paper to describe music that
can be felt in 44 and 68 simultaneously This term will be discussed in detail and
defined later in this thesis Audio examples will also be included to give the reader a
better idea of the principles at work when dealing with rhythms in fix
As an experienced performer of these styles of music rhythms will be presented
from my repertoire as I have learned them from respected master teachers Scholarly
journals and books as well as information found on the internet will be used to support
this topic as well as relevant historical background information
7
CHAPTER 2
AFRICAN ROOTS OF TRESILLO
12-bell pattern derived from African 32 cross-rhythm
The 12-bell key pattern also referred to as the standard pattern- by many
scholarly journals when describing African music is the most widespread pattern
throughout the African continent I will be using the term key to denote this temporal
referent because the cycles of this pattern (contrary to the western concept of measures)
provide the fundamental rhythmic foundation for the music performed For example
instead of a part starting in a certain subdivision within a measure of 128 it starts in a
place that has a direct relationship with the key pattern There is a correlating place in the
128 beat scheme that can be put into western notation but the African way of thinking is
one of relationship not one of abstract piacement Abstract in this sense refers to the
westernized abstract model of musical notation abstract piacement refers to placing a
note somewhere inside (for example the e of beat 2) instead of placing a note in
reference to its relationship to another pattern being played
The basic units (or building blocks) that comprise the 12-bell pattern can be
broken down in western terms as two 32 (three against two) cross-rhythms The first
three notes of this seven stroke pattern is built on what we will call the on-beat 32 cross-
rhythm The final four strokes of the seven stroke key pattern is comprised of what will
8
be referred to as the off-beat 32 cross-rhythm The term on-beat 32 describes this first
rhythm because the first attack starts on beat one of the western notated 128 measure
This rhythm resolves on beat one and beat three of the four pulse beat scheme
v Jgty J~3 y J^y Jgtv Jgt g T
FIGURE2 On-beat 32
Conversely the term off beat 32 describes this next example because the primary
attack of this pattern occurs off of first beat striking the next subdivision of the western
notated 128 measure The off-beat 32 pattern resolves on beats two and four of the four
pulse beat scheme
E Jgt7 Jgt7 Jgt7 Jgt7 jgt7 Jgt7 r r r
FIGURE3 Off-beat 32
The first half of the 12 bell key pattern is comprised of the on-beat 32 cross-rhythm and
the second part is comprised of the off-beat 32 cross-rhythm exemplified in figure 4
FIGURE4 12 bell
Through the Western notational concepts presented we have systematically
discovered the building blocks that comprise the African 12-bell key pattern the most
widespread pattern on the African continent In the sections that follow I will be
examining how the 12 bell pattern form the core of fixed rhythmic groups in African
ensembles and also the relationship to the development of clave another pattern that also
forms the core of fixed rhythmic groups in African and Afro-influenced musics around
the world Examples of the building blocks and rhythmic cells that comprise these key
patterns will also be examined noting the development of one from the other
Tresillo as a Duple Manifestation of the African 32 Cross-Rhythm
In my personal conversations and studies with master drummer and CK
Lazekpo PhD he has proposed that the tresillo rhythm we know today carne about as a
duple manifestation of the African 32 cross-rhythm Both of these rhythms are
constructed using with same amount of notes utilizing a similar spacing
I S j ) 7 j)y j ) 7 J)7 j ) 7 Jy IH p p fSEEEpi
FIGURE5 On-beat 32 cross-rhythm
|^J~]v J^Jl m FIGURE6 Tresillo
Notice how close these patterns resemble each other with relationship to the four
pulse beat scheme Each pattern utilizes three notes which cross two beats of the
underlying pulse Next examine how the 12-bell key pattern morphed into the clave key
pattern most associated today with Cuban music
10
m JW Jgty J3 y iW Jgt 7 ^ f=r f=
FIGURE 7 12-bell 7 stroke pattern
The omission of two of the connecting notes between the on-beat and off-beat
sections leaves the more on-beat 5 stroke bell pattern exemplified here in figure 8
7 S1- J v 7 JS J1^^
FIGURE 8 12-bell 5 stroke pattern (more on-beat)
The 128 example of the 5 stroke key pattern is what would later become the 44
key pattern known as 32 son clave shown here in figure 9
Hy JO | FIGURE 9 32 son clave
Notice while playing these two different examples from above how virtually non-
discernable they become to the ear This is an important phenomenon to note because of
the inherent way Afro-centric music swings It is sometimes hard to discern if the
music we are hearing is in a 44 or 68 time signature Afro-Cuban scholar Michael Spiro
coined this phenomenon playing in fix the aet of playing in 44 and 68 at the same time
or playing somewhere in-between the two Because of this phenomenon a soloist can
often choose to play a phrase in ternary or binary form or in faet use a combination of
the two to create a melody The next two examples illustrate this same matter
11
FIGURE 10 12-bell 5 stroke pattern (more off-beat)
FIGURE 11 32 rumba clave
Christopher Washbourne in his article The Clave of Jazz stated that it is widely
believed that tresillo is a derivative of a five stroke pattern referred to as the cinquillo
pattern It is argued that by leaving out the second and fourth attack of this pattern the
tresillo rhythm is revealed and therefore tresillo is a product of cinquillo14
FIGURE 12 Cinquillo
As simple as it might be to draw this conclusion allow the presentation of an
alternative possibility cinquillo is simply one of many ornamenteddecorated forms of a
more simple underlying structure tresillo Take these other examples of common five
stroke patterns that also accentuate the same tresillo pattern
Christopher Washborne The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal 17 no 1 (spring 1997) 66
12
FIGURE13 5 stroke pattern
FIGURE14 5 stroke pattern
The next example is a common djembe accompaniment for many 44 styles of
music found in Guinea Mali Ivory Coast and Burkina Faso in West Africa This
particular accompaniment was coined passport by Mamady Keita because of the
frequency of its occurrence in many different rhythms
FIGURE 15 Passport
FIGURE 16 Middle drum part for Makuta (which will be discussed later in this paper)
All of the previous five stroke examples above arguably contain the rhythm
tresillo as a basic rhythmic structure These five stroke variants are different from the
cinquillo pattern from which it is argued tresillo came from in that tresillo could have
been derived from any one of these previous examples but more likely they were all a
derivative of tresillo Here are three 6-stroke patterns that also punctuate the underlying
rhythm of tresillo The first example (figure 17) is a common conga accompaniment for 13
Steel drum bands playing calypso a style from Trinidad and Tobago in the Caribbean it
is also the second djembe accompaniment for Kuku a rhythm from the forest people of
Guinea West Africa
FIGURE 17 6 stroke pattern
FIGURE18 6 stroke pattern
FIGURE 19 6 stroke pattern
It comes down to the age old question which came first the chicken or the egg
Did quarter notes arise by leaving out every other eight note or were eight notes derived
from doubling every quarter Speaking from a general point of view things usually
move from simple (undecorated) to more complex (decorated) Any of the above five
note or six note patterns arguably contain the skeleton tresillo so why couldnt have
tresillo been derived from one of these patterns instead of the cinquillo pattern Tresillo
as a common denominator for all the above examples lends more probability to the theory
that they are all derivatives stemming from a common ancestor tresillo The faet that the
32 cross-rhythm is the cornerstone of African music lends more probability to tresillo
the building block for duple or quasi-duple(fix) key parterns having been derived directly
14
from the African 32 cross-rhythm and not from cinquillo as Washborne and his
references suspected
Examine next the 12-bell pattern (a ternary form) transitioning to clave (a duple
form) Clave (a 44 key pattern) is the duple manifestation of the 12-bell five stroke
pattern (128 key pattern) just as tresillo is the duple manifestation of the African 32
cross-rhythm Just as in the last example of tresillocinquillo how things evolve from the
simple to the more ornate this example is no different When comparing the seven
stroke pattern to the five stroke pattern the insight lies not with the number of notes
involved but with how the rhythm is constructed The seven stroke pattern is the simpler
of the two because it is the composed of the on-beat 32 back to back with the off-beat
32 The five stroke patterns are therefore arrived at by omission of two of the attacks
that link one group (the on-beat) to the other group (the off-beat)
15
CHAPTER 3
AFRICAN FOLKLORIC EXAMPLES
The purpose of this section is to acquaint the reader with knowledge about how
African music is constructed and how the music functions With an informed knowledge
base it becomes clearer how these concepts moved on into the diasporas to create new yet
very similar forms
Agbadza
The principal instruments among the Anlo-Ewe fall under the category of
vibrating membranes metals and gourds A vibrating membrane is commonly called
evu (drum) A vibrating metal is called gankogui (bi-tonal bell) and atoke (boat shaped
bell) and a vibrating gourd with an external network of beads is known as axaste (gourd
rattle) 15
Let Evu be defined as as a vibrating membrane (usually an animal skin) fastened
across the mouth of a single cylindrical shaped piece of solid wood which has been
hollowed out More recently a modern adaption is to use slats of curved wood bound
together with glue and held in place with attached metal bands creating a barrel shape
15 CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
16
Striking the membrane with a stick or haringnd causes the skin to vibrate and thus the air
inside the drum to vibrate within a resonating chamber resulting in the sound we hear1
In my studies with master drummer CK Ladzekpo he explained that however
loud an animal cried when it was alive he could make it cry louder when it was dead
This concept is a well known Anlo-Ewe metaphor and in my teachers language they say
ela kuku deagbe wu la gbagbe which translates to a dead animal cries louder than a
live one17 On CK Ladzekpos website he states that
A human being has a tendency to attraringet a lot more attention when dead than when alive So when the need came to communicate louder a super voice surrogate was built out of a skin of a dead animal that could deliver the message louder and clearer In Anlo-Ewe cultural understanding a drum is a super projection of the human voice In this view the role and power of the drum in play embodies the Sub-Saharan concept of combining natural forces of the universe in forming the supernaturals In the composition of this conscious experience human force is combined with other natural forces mdash skin of animal hollowed solid tree-trunk etc -- as a medium for arousing the attention and reaction of mankind In a variety of tonal properties mdash pitch timbre intensity and intricate rhythms mdash the drum and the drummer in mutual cooperation create patterns of consciousness that give a moment of inspiration to those they touch18
Agbadza is an Ewe social dance of the Ga people of Ghana The drumming
ensemble that accompanies this dance is traditionally made up one lead drum called the
atsimevu (the largest drum) three support drums sogo kidi kagan a rattle called an
axase and a two toned bell referred to as a gankoqui The kagan axase and the gankoqui
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
17CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
17
comprise a group whose basic rhythmic pattems remain unaltered for the duration of the
piece The sogo and the kidi while having basic parts that may change from section to
section also respond and create dialogue with the atsimevu in accordance with the dance
In essence the supporting drums can be broken down into two sections
a fixed rhythmic section consisting of instruments whose rhythmic pattems are maintained essentially throughout the piece and a variable rhythmic section consisting of instruments whose rhythmic patterns change during the course of that piece The gankoqui (metal gong) the axase (calabash rattle with external beads) and the kagan (small membrane keg drum) form the fixed rhythmic group The kidi (medium-sized membrane keg drum) and the sogo (a medium-large membrane keg drum) comprise the variable rhythmic group19
The atsimevu is the largest drum pictured below in figure 20 to the left of the atimevu
from smallest to largest are the kagan kidi and the sogo Two gankoqui and one axase
are shown in the lower portion of the picture
FIGURE 20 Ewefamilyof drums
Next examine the way the Agbadza rhythm is constructed The axase is played
holding the handle of the gourd in the strong haringnd and striking the leg with the beads
19 Olly Wilson The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 9
18
surrounding the gourd utilizing a downstroke this action is followed by striking the
weak haringnd (held above the rattle) with an upstroke
FIGURE21 Axase
In this next example the gankoqui plays the key pattern in and the axase serves to
reinforce this pattern by doubling the part and filling eleven of the twelve subdivisions of
the 128 measure
Wtt JW Jgt7 J l 7 Jgt7 Jgt7 igt| H r r r p- ^
FIGURE 22 Gankoqui part shown with underlying beat scheme
It is also important to note that singing is an integral part of the performance and
that the importance of the melodys relationship to the fixed rhythmic group is
recognized in various musical traditions Ghanaian master drammer CK Ladzekpo
emphasizes in his instruction that the art of an Ewe song lies not only in the text and
melody but in how it interacts with and reinforces the bell and other instrumental
parts This interacting and reinforcing of the bell pattern is integral to African and
African derived musics and applies not only to the singing and songs but to all the
instruments involved in the performance As with many African derived music the fixed
Shannon Dudley Judging by The Beat Calypso versus Soca Ethnomusicology 40 no 2 (spring-summer 1996) 279
19
rhythmic group are comprised of the time keeping instruments Although they do not
have measures or bar lines in African derived music they do incorporate an unchanging
pattern (key pattern) which marks the passage of time In this case the gankoqui bell is
the temporal point of reference and every rhythm is played in reference to this pattern
starting in a place that coincides with the pattern or a place that falls in-between the
pattern creating cross-rhythm
Although every part can be notated in a 128 time signature there has been much
misinterpretation of how these parts fit together As Olly Wilson wrote in his article the
polymeter results from a clash of the implied 24 in the fixed group (bell and shaker) with
the implied 128 meter being performed simultaneously in the variable group (supporting
drums) He then pro vides the following examples
J l 1 Jraquol V J 7 j j
FIGURE 23 12 bell shown in misconstrued meter
i PM FIGURE 24 Axase also shown in wrong meter
ff^rrrr^f 21 Olly Wilson The Significance of the Relationship between Afro-American
Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 11
20
FIGURE 25 Kidi and sogo parts shown correctly (top notes indicate press or muted
strokes lower notes indicate open tones) All notes played with sticks
ffi JJy J J J 7 J j j
FIGURE 26 Kagan part (also shown correctly)
Notice how when putting two of these examples together (kidisogo part and 12-
bell key pattern) a 34 relationship is revealed This relationship is a common rhythmic
device used in many styles of African music as a compositional structure and is
frequently used by soloists to create rhythmic interest
pound 1 J I Hi Jl Jiy Jl
FIGURE 27 12-bell shown in three measures of 24
FIGURE 28 Kidi and sogo parts
JW JS V J3 y J) 7 J) 7 h
FIGURE 29 34 relationship in common 128 meter
A simplified version of the open tone attack points against the 12 bell reveals a
34 cross-rhythm which connects andor starts on beat two of the four pulse beat scheme
21
This rhythm accents every fourth subdivision crossing the normal beat scheme of four
beats utilizing three attack points
^ gt bull gt bull
I ^ y 7 y p y y y p y y y p
FIGURE 30 Simplified 34 relationship of kidisogo part with underlying four pulse beat
scheme
These types of cross-rhythmic relationships can cause a lot of confusion to the
untrained ear African music sets up rhythmic relationships that we are unaccustomed to
experiencing in Western music and not surprisingly other scholars like AM Jones and
Anthony King have made similar misinterpretations in the area of polymeter I cannot
agree with Olly Wilsons interpretation of the fixed rhythmic group for performance
practice because perceiving different parts as having different beat schemes is
uncharacteristic to African music
The reference for a player performing cross-rhythms like the 34 cross-rhythm
above is how the rhythm interlocks with the key pattern where it connects and where it
falls in-between to create polyrhythm is what an experienced performer of this music
listens for With only a western concept of subdivisions as a reference the natural
tendency is to perceive different parts as existing in their own separate time lines (as Olly
Wilson did as well as many of his predecessors) and to become hopelessly lost and
estranged from the ensemble With the 12-bell key pattern as a temporal reference
everyone stays together and ever involved in the music that is being created
22
The realization that all of the parts examined are part of the 128 time scheme and
that the position of the fixed rhythmic group is the foundation or key pattern that holds
everything together holds importance for a working performance practice model The
fixed rhythmic group pro vides a solid foundation for the rest of the ensemble play and
change in response to the lead drum So instead of polymeter we have what is referred
to as polyrhythm or cross-rhythm which exists in one meter only Just as in western
music meter and subdivisions are the glue that give music and compositions their
continuity we will move to see how key patterns are the cohesive structure that hold
everything together in Afro-centric based musics Key patterns have an intrinsic
relationship to each other both in their function and in their roots all stemming from the
African based relationship of the 32 cross-rhythm and all providing rhythmic
foundations for these differing styles of music
Kuku
Kuku originated as a social dance of the Manian people from the forest region of
southeastern Guinea around Beyla near the borders of Mali and Ivory Coast West
Africa Originally played for women as they returned from fishing they would take their
fishing tools and dance to celebrate the fruits of their labor Kuku was traditionally
played without duniin (large bass drums) and utilized only djembes with one djembe (the
solo voice) tuned lower than the rest Dunun were added later by the Malinke people
who adopted this rhythm and added to it with as many as three different dunun parts22
B Michael Williams Mamady Keitas Kuku Percussive Notes August 2002 p 26 httpwwwbmichaelwilliamscomPNMamadyKeitaKukupdf (accessed November 152008)
23
The dunun family of drums are carved in a cylindrical shape from one piece of solid
wood There are three sizes of drums in the dunun family 1) kenkeni (smallest) 2)
sangbart (medium) 3) dundunba (largest) Dundun are traditionally played with the
drum heads facing parallel to the ground and are played with one large wooden stick in
the dominant haringnd which strikes the head of the drum with a sideways motion A small
metal stick is held in the weak haringnd which strikes downward on an upward facing metal
bell attached to the rope on the side of the drum The playing surface of the drum has
thick cow skin stretched over it and ropes are used for tuning using a system of pulled
knots
FIGURE31 Dunun picture
The djembe drum comes in various sizes from large to small and is carved from a
single piece of wood into an hourglass shape utilizing a similar rope tuning system as the
dunun drums A single goat skin or thin calf is stretched over the large opening of the
shell and is tuned using the attached rope on the side which pulls down on a metal ring
fashioned around the cylindrical mouth of the drum increasing the tension on the skin and
thereby raising the pitch of the instrument
24
Figure 32 Djembe picture
All djembe rhythms start and end with a drum call also referred to as a break
The break is also played as a cue for the dancers to begin end or change a movement
The break for Kuku outlines the 32 rumba clave pattern and is notated in western
notation as foliows in figure 33
FIGURE 33 Kuku break (lower notes represent open tones upper notes represent open
slap)
After the lead drummer plays the break the ensemble enters either on the
downbeat of the measure after the break or the pickup to the down beat following the
break depending on the part being played For example djembe 1 and the sangban part
traditionally enter on the pickup note starting on the and of beat four in a western
notated 44 measure First examine the dunun parts these next examples will proceed
from the highest tuned drum to the lowest starting with the kenkeni
25
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
on thorough analysis and practice approaching all of the examples through the point of
view of a performer The ideas presented in this paper have come from studying the
literature of these diasporas and working with musicians and master teachers in the
United States In this light I must give special thanks to my teachers that have opened the
door of understanding for me for these musics Anlo-Ewe master drummer CK
Ladzekpo Afro-Cuban scholar and performer Michael Spiro Afro-Cuban and Afro-
Brazilian performer and scholar Mark Lamson African master drummer Dramane Kone
from Burkina Faso and scholar and performer Doctor Eugene Novotney
Before the analysis of the rhythms put forth in this paper begins there are a few
terms which deserve defining due to the ambiguous nature of present day definitions
Polyrhythm and cross-rhythm in particular are the subject of this debate First I would
first like to thank my former teacher Dr Eugene Novotney for imparting this enlightening
knowledge to me and while his dissertation The 32 Relationship as the Foundation of
Timelines in West African Music utilizes this terminology more than my thesis will I feel
it is important for the field of percussion to clarify as he did the specific and important
terms of polyrhythm and cross-rhythm
The Harvard Dictionary of Music defines polyrhythm as the simultaneous use of
two or more rhythms that are not readily perceived as deriving from one another or as
simple manifestations of the same meter sometimes also cross-rhythm traditional
African music abounds in polyrhythm and it is evident in African derived musics of the
3
New World Grove s Dictionary ofMusic defines polyrhythm more generally as The
superposition of different rhythms or metres and finishes with the term is closely
related to (and sometimes used simultaneously with) CROSS-RHYTHM though the
latter is properly restricted to rhythm that contradicts a given metric pulse or beat4 Not
surprisingly Merriam-Webster s Dictionary provides the most general definition of
polyrhythm defining it as the simultaneous combination of contrasting rhythms in
music5 Cross-rhythm is defined in the Harvard Dictionary ofMusic as a rhythm in
which the regular pattern of accents of the prevailing meter is contradicted by a
conflicting pattern and not merely by a momentary displacement that leaves the
prevailing meter fundamentally unchallenged See also Syncopation Polyrhythm6
Grove s definition of cross-rhythm appears as the regular shift of some beats in a metric
pattern to points ahead of behind their normal positions in that pattern for instance the
division of 44 into 3+3+2 quavers or 98 into 2+2+2+3 quavers if every beat is shifted
the most generic definition which is virtually identical to the earlier definition of by the
Don Michael Randel ed The New Harvard Dictionary ofMusic (Cambridge The Belknap Press of Harvard University Press 1986) 646
4 Polyrhythm Grove Music Online Oxford Music Online httpwwwoxford musiconlinecommcclLibrarycsulbedusubscriberarticlegrovemusic22059 (accessed February 102009)
5 Polyrhythm Merriam-Webster Online Dictionary httpwwwmeriam-webstercomdictionarypolyrhythm (accessed February 10 2009)
6 Don Michael Randel ed The New Harvard Dictionary ofMusic (Cambridge The Belknap Press of Harvard University Press 1986) 216
4
same amount this is cailed syncopation Webster s Dictionary provides us with
polyrhythm stating that cross-rhythm is the simultaneous use of contrasting rhythmic
patterns8
From these definitions we can discern that cross-rhythm is a subset of
polyrhythm It seems by definition that polyrhythm is something that occurs when things
are momentarily displaced while cross-rhythmic examples use a systematic displacement
of the regular accent scheme that happen over the long term While all examples of
cross-rhythm would be considered examples of polyrhythm not all examples of
polyrhythm could be described as cross-rhythm The term cross-rhythm will be used to
describe the African 32 rhythm in this paper because of its systematic regularity of
accenting against the pulse of the 128 meter9
Standard pattern is a word that has been used by many scholarly journals to
describe the 12-bell pattern also known as the African 128 clave Many of the first
scholarly works written concerning this pattern were grossly inaccurate and I believe that
the first accepted terminology was probably not the best choice Instead of using an
adjective that only refers to this one rhythm instead I would like to propose an alternative
adjective that can be applied to a group or classification of rhythms that take on similar
Cross-rhythm Grove Music Online Oxford Music Online httpwwwoxford musiconlinecommcc 1 librarycsulbedusubscriberarticlegrovemusic06882 (accessed February 102009)
8 Websters II New Riverside Dictionary (New York Berkley Books Houghton Mifflin Company 1984) 543
9 Eugene Novotney The 32 Relationship as the Foundation of Timelines in West African Musics (PhD diss University of Illinois 1998) 6
5
roles and fiinctions in a group ensemble Since the function of the word standard is that
of an adjective it should be describing something about the nature of the pattern The
adjective standard is defined in the Merriam-Webster Dictionary as having recognized
and permanent valuelta standard reference workgt10 or in dictionarycom as of
recognized excellence or established authority11 These were the best fit definitions that
could be found for the use of the adjective standard in reference to the word pattern
I will not be using the terminology standard pattern and will instead be using the term
key pattern to describe this rhythm as well as other related rhythms that embody the
same functional characteristics Key as an adjective appears in the Merriam-Webster onshy
line dictionary with the definition as simply IMPORTANT FUNDAMENTAL12 and
dictionarycom defines key as chief major important essential fundamental
1 X
pivotal Although I do believe that the 12-bell pattern deserves recognition and has
permanent value the term key best captures the role that this important and fundamental
rhythm plays in the drumming ensemble Also instead of having one standard pattern we
have key patterns that fulfill a specific role in ensemble drumming for example the
rhythm clave also functions as a key pattern It is interesting to note that one of the many
Standard Merriam-Webster Online Dictionary httpwwwmerriam-webstercomdictionarypolyrhythm (accessed February 102009)
11 Standard Dictionarycom httpdictionaryreferencecombrowsestandard (accessed February 10 2009)
12 Key Merriam-Webster Online Dictionary httpwwwmerriam-webstercomdictionarykey5B35D (accessed February 102009)
13 Key Dictionarycom httpdictionaryreferencecombrowsekey (accessed February 102009)
6
definitions for the word clave is simply key not only in the English language but in
the romance languages as well
Fix is also a term that will that will be used in this paper to describe music that
can be felt in 44 and 68 simultaneously This term will be discussed in detail and
defined later in this thesis Audio examples will also be included to give the reader a
better idea of the principles at work when dealing with rhythms in fix
As an experienced performer of these styles of music rhythms will be presented
from my repertoire as I have learned them from respected master teachers Scholarly
journals and books as well as information found on the internet will be used to support
this topic as well as relevant historical background information
7
CHAPTER 2
AFRICAN ROOTS OF TRESILLO
12-bell pattern derived from African 32 cross-rhythm
The 12-bell key pattern also referred to as the standard pattern- by many
scholarly journals when describing African music is the most widespread pattern
throughout the African continent I will be using the term key to denote this temporal
referent because the cycles of this pattern (contrary to the western concept of measures)
provide the fundamental rhythmic foundation for the music performed For example
instead of a part starting in a certain subdivision within a measure of 128 it starts in a
place that has a direct relationship with the key pattern There is a correlating place in the
128 beat scheme that can be put into western notation but the African way of thinking is
one of relationship not one of abstract piacement Abstract in this sense refers to the
westernized abstract model of musical notation abstract piacement refers to placing a
note somewhere inside (for example the e of beat 2) instead of placing a note in
reference to its relationship to another pattern being played
The basic units (or building blocks) that comprise the 12-bell pattern can be
broken down in western terms as two 32 (three against two) cross-rhythms The first
three notes of this seven stroke pattern is built on what we will call the on-beat 32 cross-
rhythm The final four strokes of the seven stroke key pattern is comprised of what will
8
be referred to as the off-beat 32 cross-rhythm The term on-beat 32 describes this first
rhythm because the first attack starts on beat one of the western notated 128 measure
This rhythm resolves on beat one and beat three of the four pulse beat scheme
v Jgty J~3 y J^y Jgtv Jgt g T
FIGURE2 On-beat 32
Conversely the term off beat 32 describes this next example because the primary
attack of this pattern occurs off of first beat striking the next subdivision of the western
notated 128 measure The off-beat 32 pattern resolves on beats two and four of the four
pulse beat scheme
E Jgt7 Jgt7 Jgt7 Jgt7 jgt7 Jgt7 r r r
FIGURE3 Off-beat 32
The first half of the 12 bell key pattern is comprised of the on-beat 32 cross-rhythm and
the second part is comprised of the off-beat 32 cross-rhythm exemplified in figure 4
FIGURE4 12 bell
Through the Western notational concepts presented we have systematically
discovered the building blocks that comprise the African 12-bell key pattern the most
widespread pattern on the African continent In the sections that follow I will be
examining how the 12 bell pattern form the core of fixed rhythmic groups in African
ensembles and also the relationship to the development of clave another pattern that also
forms the core of fixed rhythmic groups in African and Afro-influenced musics around
the world Examples of the building blocks and rhythmic cells that comprise these key
patterns will also be examined noting the development of one from the other
Tresillo as a Duple Manifestation of the African 32 Cross-Rhythm
In my personal conversations and studies with master drummer and CK
Lazekpo PhD he has proposed that the tresillo rhythm we know today carne about as a
duple manifestation of the African 32 cross-rhythm Both of these rhythms are
constructed using with same amount of notes utilizing a similar spacing
I S j ) 7 j)y j ) 7 J)7 j ) 7 Jy IH p p fSEEEpi
FIGURE5 On-beat 32 cross-rhythm
|^J~]v J^Jl m FIGURE6 Tresillo
Notice how close these patterns resemble each other with relationship to the four
pulse beat scheme Each pattern utilizes three notes which cross two beats of the
underlying pulse Next examine how the 12-bell key pattern morphed into the clave key
pattern most associated today with Cuban music
10
m JW Jgty J3 y iW Jgt 7 ^ f=r f=
FIGURE 7 12-bell 7 stroke pattern
The omission of two of the connecting notes between the on-beat and off-beat
sections leaves the more on-beat 5 stroke bell pattern exemplified here in figure 8
7 S1- J v 7 JS J1^^
FIGURE 8 12-bell 5 stroke pattern (more on-beat)
The 128 example of the 5 stroke key pattern is what would later become the 44
key pattern known as 32 son clave shown here in figure 9
Hy JO | FIGURE 9 32 son clave
Notice while playing these two different examples from above how virtually non-
discernable they become to the ear This is an important phenomenon to note because of
the inherent way Afro-centric music swings It is sometimes hard to discern if the
music we are hearing is in a 44 or 68 time signature Afro-Cuban scholar Michael Spiro
coined this phenomenon playing in fix the aet of playing in 44 and 68 at the same time
or playing somewhere in-between the two Because of this phenomenon a soloist can
often choose to play a phrase in ternary or binary form or in faet use a combination of
the two to create a melody The next two examples illustrate this same matter
11
FIGURE 10 12-bell 5 stroke pattern (more off-beat)
FIGURE 11 32 rumba clave
Christopher Washbourne in his article The Clave of Jazz stated that it is widely
believed that tresillo is a derivative of a five stroke pattern referred to as the cinquillo
pattern It is argued that by leaving out the second and fourth attack of this pattern the
tresillo rhythm is revealed and therefore tresillo is a product of cinquillo14
FIGURE 12 Cinquillo
As simple as it might be to draw this conclusion allow the presentation of an
alternative possibility cinquillo is simply one of many ornamenteddecorated forms of a
more simple underlying structure tresillo Take these other examples of common five
stroke patterns that also accentuate the same tresillo pattern
Christopher Washborne The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal 17 no 1 (spring 1997) 66
12
FIGURE13 5 stroke pattern
FIGURE14 5 stroke pattern
The next example is a common djembe accompaniment for many 44 styles of
music found in Guinea Mali Ivory Coast and Burkina Faso in West Africa This
particular accompaniment was coined passport by Mamady Keita because of the
frequency of its occurrence in many different rhythms
FIGURE 15 Passport
FIGURE 16 Middle drum part for Makuta (which will be discussed later in this paper)
All of the previous five stroke examples above arguably contain the rhythm
tresillo as a basic rhythmic structure These five stroke variants are different from the
cinquillo pattern from which it is argued tresillo came from in that tresillo could have
been derived from any one of these previous examples but more likely they were all a
derivative of tresillo Here are three 6-stroke patterns that also punctuate the underlying
rhythm of tresillo The first example (figure 17) is a common conga accompaniment for 13
Steel drum bands playing calypso a style from Trinidad and Tobago in the Caribbean it
is also the second djembe accompaniment for Kuku a rhythm from the forest people of
Guinea West Africa
FIGURE 17 6 stroke pattern
FIGURE18 6 stroke pattern
FIGURE 19 6 stroke pattern
It comes down to the age old question which came first the chicken or the egg
Did quarter notes arise by leaving out every other eight note or were eight notes derived
from doubling every quarter Speaking from a general point of view things usually
move from simple (undecorated) to more complex (decorated) Any of the above five
note or six note patterns arguably contain the skeleton tresillo so why couldnt have
tresillo been derived from one of these patterns instead of the cinquillo pattern Tresillo
as a common denominator for all the above examples lends more probability to the theory
that they are all derivatives stemming from a common ancestor tresillo The faet that the
32 cross-rhythm is the cornerstone of African music lends more probability to tresillo
the building block for duple or quasi-duple(fix) key parterns having been derived directly
14
from the African 32 cross-rhythm and not from cinquillo as Washborne and his
references suspected
Examine next the 12-bell pattern (a ternary form) transitioning to clave (a duple
form) Clave (a 44 key pattern) is the duple manifestation of the 12-bell five stroke
pattern (128 key pattern) just as tresillo is the duple manifestation of the African 32
cross-rhythm Just as in the last example of tresillocinquillo how things evolve from the
simple to the more ornate this example is no different When comparing the seven
stroke pattern to the five stroke pattern the insight lies not with the number of notes
involved but with how the rhythm is constructed The seven stroke pattern is the simpler
of the two because it is the composed of the on-beat 32 back to back with the off-beat
32 The five stroke patterns are therefore arrived at by omission of two of the attacks
that link one group (the on-beat) to the other group (the off-beat)
15
CHAPTER 3
AFRICAN FOLKLORIC EXAMPLES
The purpose of this section is to acquaint the reader with knowledge about how
African music is constructed and how the music functions With an informed knowledge
base it becomes clearer how these concepts moved on into the diasporas to create new yet
very similar forms
Agbadza
The principal instruments among the Anlo-Ewe fall under the category of
vibrating membranes metals and gourds A vibrating membrane is commonly called
evu (drum) A vibrating metal is called gankogui (bi-tonal bell) and atoke (boat shaped
bell) and a vibrating gourd with an external network of beads is known as axaste (gourd
rattle) 15
Let Evu be defined as as a vibrating membrane (usually an animal skin) fastened
across the mouth of a single cylindrical shaped piece of solid wood which has been
hollowed out More recently a modern adaption is to use slats of curved wood bound
together with glue and held in place with attached metal bands creating a barrel shape
15 CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
16
Striking the membrane with a stick or haringnd causes the skin to vibrate and thus the air
inside the drum to vibrate within a resonating chamber resulting in the sound we hear1
In my studies with master drummer CK Ladzekpo he explained that however
loud an animal cried when it was alive he could make it cry louder when it was dead
This concept is a well known Anlo-Ewe metaphor and in my teachers language they say
ela kuku deagbe wu la gbagbe which translates to a dead animal cries louder than a
live one17 On CK Ladzekpos website he states that
A human being has a tendency to attraringet a lot more attention when dead than when alive So when the need came to communicate louder a super voice surrogate was built out of a skin of a dead animal that could deliver the message louder and clearer In Anlo-Ewe cultural understanding a drum is a super projection of the human voice In this view the role and power of the drum in play embodies the Sub-Saharan concept of combining natural forces of the universe in forming the supernaturals In the composition of this conscious experience human force is combined with other natural forces mdash skin of animal hollowed solid tree-trunk etc -- as a medium for arousing the attention and reaction of mankind In a variety of tonal properties mdash pitch timbre intensity and intricate rhythms mdash the drum and the drummer in mutual cooperation create patterns of consciousness that give a moment of inspiration to those they touch18
Agbadza is an Ewe social dance of the Ga people of Ghana The drumming
ensemble that accompanies this dance is traditionally made up one lead drum called the
atsimevu (the largest drum) three support drums sogo kidi kagan a rattle called an
axase and a two toned bell referred to as a gankoqui The kagan axase and the gankoqui
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
17CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
17
comprise a group whose basic rhythmic pattems remain unaltered for the duration of the
piece The sogo and the kidi while having basic parts that may change from section to
section also respond and create dialogue with the atsimevu in accordance with the dance
In essence the supporting drums can be broken down into two sections
a fixed rhythmic section consisting of instruments whose rhythmic pattems are maintained essentially throughout the piece and a variable rhythmic section consisting of instruments whose rhythmic patterns change during the course of that piece The gankoqui (metal gong) the axase (calabash rattle with external beads) and the kagan (small membrane keg drum) form the fixed rhythmic group The kidi (medium-sized membrane keg drum) and the sogo (a medium-large membrane keg drum) comprise the variable rhythmic group19
The atsimevu is the largest drum pictured below in figure 20 to the left of the atimevu
from smallest to largest are the kagan kidi and the sogo Two gankoqui and one axase
are shown in the lower portion of the picture
FIGURE 20 Ewefamilyof drums
Next examine the way the Agbadza rhythm is constructed The axase is played
holding the handle of the gourd in the strong haringnd and striking the leg with the beads
19 Olly Wilson The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 9
18
surrounding the gourd utilizing a downstroke this action is followed by striking the
weak haringnd (held above the rattle) with an upstroke
FIGURE21 Axase
In this next example the gankoqui plays the key pattern in and the axase serves to
reinforce this pattern by doubling the part and filling eleven of the twelve subdivisions of
the 128 measure
Wtt JW Jgt7 J l 7 Jgt7 Jgt7 igt| H r r r p- ^
FIGURE 22 Gankoqui part shown with underlying beat scheme
It is also important to note that singing is an integral part of the performance and
that the importance of the melodys relationship to the fixed rhythmic group is
recognized in various musical traditions Ghanaian master drammer CK Ladzekpo
emphasizes in his instruction that the art of an Ewe song lies not only in the text and
melody but in how it interacts with and reinforces the bell and other instrumental
parts This interacting and reinforcing of the bell pattern is integral to African and
African derived musics and applies not only to the singing and songs but to all the
instruments involved in the performance As with many African derived music the fixed
Shannon Dudley Judging by The Beat Calypso versus Soca Ethnomusicology 40 no 2 (spring-summer 1996) 279
19
rhythmic group are comprised of the time keeping instruments Although they do not
have measures or bar lines in African derived music they do incorporate an unchanging
pattern (key pattern) which marks the passage of time In this case the gankoqui bell is
the temporal point of reference and every rhythm is played in reference to this pattern
starting in a place that coincides with the pattern or a place that falls in-between the
pattern creating cross-rhythm
Although every part can be notated in a 128 time signature there has been much
misinterpretation of how these parts fit together As Olly Wilson wrote in his article the
polymeter results from a clash of the implied 24 in the fixed group (bell and shaker) with
the implied 128 meter being performed simultaneously in the variable group (supporting
drums) He then pro vides the following examples
J l 1 Jraquol V J 7 j j
FIGURE 23 12 bell shown in misconstrued meter
i PM FIGURE 24 Axase also shown in wrong meter
ff^rrrr^f 21 Olly Wilson The Significance of the Relationship between Afro-American
Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 11
20
FIGURE 25 Kidi and sogo parts shown correctly (top notes indicate press or muted
strokes lower notes indicate open tones) All notes played with sticks
ffi JJy J J J 7 J j j
FIGURE 26 Kagan part (also shown correctly)
Notice how when putting two of these examples together (kidisogo part and 12-
bell key pattern) a 34 relationship is revealed This relationship is a common rhythmic
device used in many styles of African music as a compositional structure and is
frequently used by soloists to create rhythmic interest
pound 1 J I Hi Jl Jiy Jl
FIGURE 27 12-bell shown in three measures of 24
FIGURE 28 Kidi and sogo parts
JW JS V J3 y J) 7 J) 7 h
FIGURE 29 34 relationship in common 128 meter
A simplified version of the open tone attack points against the 12 bell reveals a
34 cross-rhythm which connects andor starts on beat two of the four pulse beat scheme
21
This rhythm accents every fourth subdivision crossing the normal beat scheme of four
beats utilizing three attack points
^ gt bull gt bull
I ^ y 7 y p y y y p y y y p
FIGURE 30 Simplified 34 relationship of kidisogo part with underlying four pulse beat
scheme
These types of cross-rhythmic relationships can cause a lot of confusion to the
untrained ear African music sets up rhythmic relationships that we are unaccustomed to
experiencing in Western music and not surprisingly other scholars like AM Jones and
Anthony King have made similar misinterpretations in the area of polymeter I cannot
agree with Olly Wilsons interpretation of the fixed rhythmic group for performance
practice because perceiving different parts as having different beat schemes is
uncharacteristic to African music
The reference for a player performing cross-rhythms like the 34 cross-rhythm
above is how the rhythm interlocks with the key pattern where it connects and where it
falls in-between to create polyrhythm is what an experienced performer of this music
listens for With only a western concept of subdivisions as a reference the natural
tendency is to perceive different parts as existing in their own separate time lines (as Olly
Wilson did as well as many of his predecessors) and to become hopelessly lost and
estranged from the ensemble With the 12-bell key pattern as a temporal reference
everyone stays together and ever involved in the music that is being created
22
The realization that all of the parts examined are part of the 128 time scheme and
that the position of the fixed rhythmic group is the foundation or key pattern that holds
everything together holds importance for a working performance practice model The
fixed rhythmic group pro vides a solid foundation for the rest of the ensemble play and
change in response to the lead drum So instead of polymeter we have what is referred
to as polyrhythm or cross-rhythm which exists in one meter only Just as in western
music meter and subdivisions are the glue that give music and compositions their
continuity we will move to see how key patterns are the cohesive structure that hold
everything together in Afro-centric based musics Key patterns have an intrinsic
relationship to each other both in their function and in their roots all stemming from the
African based relationship of the 32 cross-rhythm and all providing rhythmic
foundations for these differing styles of music
Kuku
Kuku originated as a social dance of the Manian people from the forest region of
southeastern Guinea around Beyla near the borders of Mali and Ivory Coast West
Africa Originally played for women as they returned from fishing they would take their
fishing tools and dance to celebrate the fruits of their labor Kuku was traditionally
played without duniin (large bass drums) and utilized only djembes with one djembe (the
solo voice) tuned lower than the rest Dunun were added later by the Malinke people
who adopted this rhythm and added to it with as many as three different dunun parts22
B Michael Williams Mamady Keitas Kuku Percussive Notes August 2002 p 26 httpwwwbmichaelwilliamscomPNMamadyKeitaKukupdf (accessed November 152008)
23
The dunun family of drums are carved in a cylindrical shape from one piece of solid
wood There are three sizes of drums in the dunun family 1) kenkeni (smallest) 2)
sangbart (medium) 3) dundunba (largest) Dundun are traditionally played with the
drum heads facing parallel to the ground and are played with one large wooden stick in
the dominant haringnd which strikes the head of the drum with a sideways motion A small
metal stick is held in the weak haringnd which strikes downward on an upward facing metal
bell attached to the rope on the side of the drum The playing surface of the drum has
thick cow skin stretched over it and ropes are used for tuning using a system of pulled
knots
FIGURE31 Dunun picture
The djembe drum comes in various sizes from large to small and is carved from a
single piece of wood into an hourglass shape utilizing a similar rope tuning system as the
dunun drums A single goat skin or thin calf is stretched over the large opening of the
shell and is tuned using the attached rope on the side which pulls down on a metal ring
fashioned around the cylindrical mouth of the drum increasing the tension on the skin and
thereby raising the pitch of the instrument
24
Figure 32 Djembe picture
All djembe rhythms start and end with a drum call also referred to as a break
The break is also played as a cue for the dancers to begin end or change a movement
The break for Kuku outlines the 32 rumba clave pattern and is notated in western
notation as foliows in figure 33
FIGURE 33 Kuku break (lower notes represent open tones upper notes represent open
slap)
After the lead drummer plays the break the ensemble enters either on the
downbeat of the measure after the break or the pickup to the down beat following the
break depending on the part being played For example djembe 1 and the sangban part
traditionally enter on the pickup note starting on the and of beat four in a western
notated 44 measure First examine the dunun parts these next examples will proceed
from the highest tuned drum to the lowest starting with the kenkeni
25
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
New World Grove s Dictionary ofMusic defines polyrhythm more generally as The
superposition of different rhythms or metres and finishes with the term is closely
related to (and sometimes used simultaneously with) CROSS-RHYTHM though the
latter is properly restricted to rhythm that contradicts a given metric pulse or beat4 Not
surprisingly Merriam-Webster s Dictionary provides the most general definition of
polyrhythm defining it as the simultaneous combination of contrasting rhythms in
music5 Cross-rhythm is defined in the Harvard Dictionary ofMusic as a rhythm in
which the regular pattern of accents of the prevailing meter is contradicted by a
conflicting pattern and not merely by a momentary displacement that leaves the
prevailing meter fundamentally unchallenged See also Syncopation Polyrhythm6
Grove s definition of cross-rhythm appears as the regular shift of some beats in a metric
pattern to points ahead of behind their normal positions in that pattern for instance the
division of 44 into 3+3+2 quavers or 98 into 2+2+2+3 quavers if every beat is shifted
the most generic definition which is virtually identical to the earlier definition of by the
Don Michael Randel ed The New Harvard Dictionary ofMusic (Cambridge The Belknap Press of Harvard University Press 1986) 646
4 Polyrhythm Grove Music Online Oxford Music Online httpwwwoxford musiconlinecommcclLibrarycsulbedusubscriberarticlegrovemusic22059 (accessed February 102009)
5 Polyrhythm Merriam-Webster Online Dictionary httpwwwmeriam-webstercomdictionarypolyrhythm (accessed February 10 2009)
6 Don Michael Randel ed The New Harvard Dictionary ofMusic (Cambridge The Belknap Press of Harvard University Press 1986) 216
4
same amount this is cailed syncopation Webster s Dictionary provides us with
polyrhythm stating that cross-rhythm is the simultaneous use of contrasting rhythmic
patterns8
From these definitions we can discern that cross-rhythm is a subset of
polyrhythm It seems by definition that polyrhythm is something that occurs when things
are momentarily displaced while cross-rhythmic examples use a systematic displacement
of the regular accent scheme that happen over the long term While all examples of
cross-rhythm would be considered examples of polyrhythm not all examples of
polyrhythm could be described as cross-rhythm The term cross-rhythm will be used to
describe the African 32 rhythm in this paper because of its systematic regularity of
accenting against the pulse of the 128 meter9
Standard pattern is a word that has been used by many scholarly journals to
describe the 12-bell pattern also known as the African 128 clave Many of the first
scholarly works written concerning this pattern were grossly inaccurate and I believe that
the first accepted terminology was probably not the best choice Instead of using an
adjective that only refers to this one rhythm instead I would like to propose an alternative
adjective that can be applied to a group or classification of rhythms that take on similar
Cross-rhythm Grove Music Online Oxford Music Online httpwwwoxford musiconlinecommcc 1 librarycsulbedusubscriberarticlegrovemusic06882 (accessed February 102009)
8 Websters II New Riverside Dictionary (New York Berkley Books Houghton Mifflin Company 1984) 543
9 Eugene Novotney The 32 Relationship as the Foundation of Timelines in West African Musics (PhD diss University of Illinois 1998) 6
5
roles and fiinctions in a group ensemble Since the function of the word standard is that
of an adjective it should be describing something about the nature of the pattern The
adjective standard is defined in the Merriam-Webster Dictionary as having recognized
and permanent valuelta standard reference workgt10 or in dictionarycom as of
recognized excellence or established authority11 These were the best fit definitions that
could be found for the use of the adjective standard in reference to the word pattern
I will not be using the terminology standard pattern and will instead be using the term
key pattern to describe this rhythm as well as other related rhythms that embody the
same functional characteristics Key as an adjective appears in the Merriam-Webster onshy
line dictionary with the definition as simply IMPORTANT FUNDAMENTAL12 and
dictionarycom defines key as chief major important essential fundamental
1 X
pivotal Although I do believe that the 12-bell pattern deserves recognition and has
permanent value the term key best captures the role that this important and fundamental
rhythm plays in the drumming ensemble Also instead of having one standard pattern we
have key patterns that fulfill a specific role in ensemble drumming for example the
rhythm clave also functions as a key pattern It is interesting to note that one of the many
Standard Merriam-Webster Online Dictionary httpwwwmerriam-webstercomdictionarypolyrhythm (accessed February 102009)
11 Standard Dictionarycom httpdictionaryreferencecombrowsestandard (accessed February 10 2009)
12 Key Merriam-Webster Online Dictionary httpwwwmerriam-webstercomdictionarykey5B35D (accessed February 102009)
13 Key Dictionarycom httpdictionaryreferencecombrowsekey (accessed February 102009)
6
definitions for the word clave is simply key not only in the English language but in
the romance languages as well
Fix is also a term that will that will be used in this paper to describe music that
can be felt in 44 and 68 simultaneously This term will be discussed in detail and
defined later in this thesis Audio examples will also be included to give the reader a
better idea of the principles at work when dealing with rhythms in fix
As an experienced performer of these styles of music rhythms will be presented
from my repertoire as I have learned them from respected master teachers Scholarly
journals and books as well as information found on the internet will be used to support
this topic as well as relevant historical background information
7
CHAPTER 2
AFRICAN ROOTS OF TRESILLO
12-bell pattern derived from African 32 cross-rhythm
The 12-bell key pattern also referred to as the standard pattern- by many
scholarly journals when describing African music is the most widespread pattern
throughout the African continent I will be using the term key to denote this temporal
referent because the cycles of this pattern (contrary to the western concept of measures)
provide the fundamental rhythmic foundation for the music performed For example
instead of a part starting in a certain subdivision within a measure of 128 it starts in a
place that has a direct relationship with the key pattern There is a correlating place in the
128 beat scheme that can be put into western notation but the African way of thinking is
one of relationship not one of abstract piacement Abstract in this sense refers to the
westernized abstract model of musical notation abstract piacement refers to placing a
note somewhere inside (for example the e of beat 2) instead of placing a note in
reference to its relationship to another pattern being played
The basic units (or building blocks) that comprise the 12-bell pattern can be
broken down in western terms as two 32 (three against two) cross-rhythms The first
three notes of this seven stroke pattern is built on what we will call the on-beat 32 cross-
rhythm The final four strokes of the seven stroke key pattern is comprised of what will
8
be referred to as the off-beat 32 cross-rhythm The term on-beat 32 describes this first
rhythm because the first attack starts on beat one of the western notated 128 measure
This rhythm resolves on beat one and beat three of the four pulse beat scheme
v Jgty J~3 y J^y Jgtv Jgt g T
FIGURE2 On-beat 32
Conversely the term off beat 32 describes this next example because the primary
attack of this pattern occurs off of first beat striking the next subdivision of the western
notated 128 measure The off-beat 32 pattern resolves on beats two and four of the four
pulse beat scheme
E Jgt7 Jgt7 Jgt7 Jgt7 jgt7 Jgt7 r r r
FIGURE3 Off-beat 32
The first half of the 12 bell key pattern is comprised of the on-beat 32 cross-rhythm and
the second part is comprised of the off-beat 32 cross-rhythm exemplified in figure 4
FIGURE4 12 bell
Through the Western notational concepts presented we have systematically
discovered the building blocks that comprise the African 12-bell key pattern the most
widespread pattern on the African continent In the sections that follow I will be
examining how the 12 bell pattern form the core of fixed rhythmic groups in African
ensembles and also the relationship to the development of clave another pattern that also
forms the core of fixed rhythmic groups in African and Afro-influenced musics around
the world Examples of the building blocks and rhythmic cells that comprise these key
patterns will also be examined noting the development of one from the other
Tresillo as a Duple Manifestation of the African 32 Cross-Rhythm
In my personal conversations and studies with master drummer and CK
Lazekpo PhD he has proposed that the tresillo rhythm we know today carne about as a
duple manifestation of the African 32 cross-rhythm Both of these rhythms are
constructed using with same amount of notes utilizing a similar spacing
I S j ) 7 j)y j ) 7 J)7 j ) 7 Jy IH p p fSEEEpi
FIGURE5 On-beat 32 cross-rhythm
|^J~]v J^Jl m FIGURE6 Tresillo
Notice how close these patterns resemble each other with relationship to the four
pulse beat scheme Each pattern utilizes three notes which cross two beats of the
underlying pulse Next examine how the 12-bell key pattern morphed into the clave key
pattern most associated today with Cuban music
10
m JW Jgty J3 y iW Jgt 7 ^ f=r f=
FIGURE 7 12-bell 7 stroke pattern
The omission of two of the connecting notes between the on-beat and off-beat
sections leaves the more on-beat 5 stroke bell pattern exemplified here in figure 8
7 S1- J v 7 JS J1^^
FIGURE 8 12-bell 5 stroke pattern (more on-beat)
The 128 example of the 5 stroke key pattern is what would later become the 44
key pattern known as 32 son clave shown here in figure 9
Hy JO | FIGURE 9 32 son clave
Notice while playing these two different examples from above how virtually non-
discernable they become to the ear This is an important phenomenon to note because of
the inherent way Afro-centric music swings It is sometimes hard to discern if the
music we are hearing is in a 44 or 68 time signature Afro-Cuban scholar Michael Spiro
coined this phenomenon playing in fix the aet of playing in 44 and 68 at the same time
or playing somewhere in-between the two Because of this phenomenon a soloist can
often choose to play a phrase in ternary or binary form or in faet use a combination of
the two to create a melody The next two examples illustrate this same matter
11
FIGURE 10 12-bell 5 stroke pattern (more off-beat)
FIGURE 11 32 rumba clave
Christopher Washbourne in his article The Clave of Jazz stated that it is widely
believed that tresillo is a derivative of a five stroke pattern referred to as the cinquillo
pattern It is argued that by leaving out the second and fourth attack of this pattern the
tresillo rhythm is revealed and therefore tresillo is a product of cinquillo14
FIGURE 12 Cinquillo
As simple as it might be to draw this conclusion allow the presentation of an
alternative possibility cinquillo is simply one of many ornamenteddecorated forms of a
more simple underlying structure tresillo Take these other examples of common five
stroke patterns that also accentuate the same tresillo pattern
Christopher Washborne The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal 17 no 1 (spring 1997) 66
12
FIGURE13 5 stroke pattern
FIGURE14 5 stroke pattern
The next example is a common djembe accompaniment for many 44 styles of
music found in Guinea Mali Ivory Coast and Burkina Faso in West Africa This
particular accompaniment was coined passport by Mamady Keita because of the
frequency of its occurrence in many different rhythms
FIGURE 15 Passport
FIGURE 16 Middle drum part for Makuta (which will be discussed later in this paper)
All of the previous five stroke examples above arguably contain the rhythm
tresillo as a basic rhythmic structure These five stroke variants are different from the
cinquillo pattern from which it is argued tresillo came from in that tresillo could have
been derived from any one of these previous examples but more likely they were all a
derivative of tresillo Here are three 6-stroke patterns that also punctuate the underlying
rhythm of tresillo The first example (figure 17) is a common conga accompaniment for 13
Steel drum bands playing calypso a style from Trinidad and Tobago in the Caribbean it
is also the second djembe accompaniment for Kuku a rhythm from the forest people of
Guinea West Africa
FIGURE 17 6 stroke pattern
FIGURE18 6 stroke pattern
FIGURE 19 6 stroke pattern
It comes down to the age old question which came first the chicken or the egg
Did quarter notes arise by leaving out every other eight note or were eight notes derived
from doubling every quarter Speaking from a general point of view things usually
move from simple (undecorated) to more complex (decorated) Any of the above five
note or six note patterns arguably contain the skeleton tresillo so why couldnt have
tresillo been derived from one of these patterns instead of the cinquillo pattern Tresillo
as a common denominator for all the above examples lends more probability to the theory
that they are all derivatives stemming from a common ancestor tresillo The faet that the
32 cross-rhythm is the cornerstone of African music lends more probability to tresillo
the building block for duple or quasi-duple(fix) key parterns having been derived directly
14
from the African 32 cross-rhythm and not from cinquillo as Washborne and his
references suspected
Examine next the 12-bell pattern (a ternary form) transitioning to clave (a duple
form) Clave (a 44 key pattern) is the duple manifestation of the 12-bell five stroke
pattern (128 key pattern) just as tresillo is the duple manifestation of the African 32
cross-rhythm Just as in the last example of tresillocinquillo how things evolve from the
simple to the more ornate this example is no different When comparing the seven
stroke pattern to the five stroke pattern the insight lies not with the number of notes
involved but with how the rhythm is constructed The seven stroke pattern is the simpler
of the two because it is the composed of the on-beat 32 back to back with the off-beat
32 The five stroke patterns are therefore arrived at by omission of two of the attacks
that link one group (the on-beat) to the other group (the off-beat)
15
CHAPTER 3
AFRICAN FOLKLORIC EXAMPLES
The purpose of this section is to acquaint the reader with knowledge about how
African music is constructed and how the music functions With an informed knowledge
base it becomes clearer how these concepts moved on into the diasporas to create new yet
very similar forms
Agbadza
The principal instruments among the Anlo-Ewe fall under the category of
vibrating membranes metals and gourds A vibrating membrane is commonly called
evu (drum) A vibrating metal is called gankogui (bi-tonal bell) and atoke (boat shaped
bell) and a vibrating gourd with an external network of beads is known as axaste (gourd
rattle) 15
Let Evu be defined as as a vibrating membrane (usually an animal skin) fastened
across the mouth of a single cylindrical shaped piece of solid wood which has been
hollowed out More recently a modern adaption is to use slats of curved wood bound
together with glue and held in place with attached metal bands creating a barrel shape
15 CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
16
Striking the membrane with a stick or haringnd causes the skin to vibrate and thus the air
inside the drum to vibrate within a resonating chamber resulting in the sound we hear1
In my studies with master drummer CK Ladzekpo he explained that however
loud an animal cried when it was alive he could make it cry louder when it was dead
This concept is a well known Anlo-Ewe metaphor and in my teachers language they say
ela kuku deagbe wu la gbagbe which translates to a dead animal cries louder than a
live one17 On CK Ladzekpos website he states that
A human being has a tendency to attraringet a lot more attention when dead than when alive So when the need came to communicate louder a super voice surrogate was built out of a skin of a dead animal that could deliver the message louder and clearer In Anlo-Ewe cultural understanding a drum is a super projection of the human voice In this view the role and power of the drum in play embodies the Sub-Saharan concept of combining natural forces of the universe in forming the supernaturals In the composition of this conscious experience human force is combined with other natural forces mdash skin of animal hollowed solid tree-trunk etc -- as a medium for arousing the attention and reaction of mankind In a variety of tonal properties mdash pitch timbre intensity and intricate rhythms mdash the drum and the drummer in mutual cooperation create patterns of consciousness that give a moment of inspiration to those they touch18
Agbadza is an Ewe social dance of the Ga people of Ghana The drumming
ensemble that accompanies this dance is traditionally made up one lead drum called the
atsimevu (the largest drum) three support drums sogo kidi kagan a rattle called an
axase and a two toned bell referred to as a gankoqui The kagan axase and the gankoqui
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
17CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
17
comprise a group whose basic rhythmic pattems remain unaltered for the duration of the
piece The sogo and the kidi while having basic parts that may change from section to
section also respond and create dialogue with the atsimevu in accordance with the dance
In essence the supporting drums can be broken down into two sections
a fixed rhythmic section consisting of instruments whose rhythmic pattems are maintained essentially throughout the piece and a variable rhythmic section consisting of instruments whose rhythmic patterns change during the course of that piece The gankoqui (metal gong) the axase (calabash rattle with external beads) and the kagan (small membrane keg drum) form the fixed rhythmic group The kidi (medium-sized membrane keg drum) and the sogo (a medium-large membrane keg drum) comprise the variable rhythmic group19
The atsimevu is the largest drum pictured below in figure 20 to the left of the atimevu
from smallest to largest are the kagan kidi and the sogo Two gankoqui and one axase
are shown in the lower portion of the picture
FIGURE 20 Ewefamilyof drums
Next examine the way the Agbadza rhythm is constructed The axase is played
holding the handle of the gourd in the strong haringnd and striking the leg with the beads
19 Olly Wilson The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 9
18
surrounding the gourd utilizing a downstroke this action is followed by striking the
weak haringnd (held above the rattle) with an upstroke
FIGURE21 Axase
In this next example the gankoqui plays the key pattern in and the axase serves to
reinforce this pattern by doubling the part and filling eleven of the twelve subdivisions of
the 128 measure
Wtt JW Jgt7 J l 7 Jgt7 Jgt7 igt| H r r r p- ^
FIGURE 22 Gankoqui part shown with underlying beat scheme
It is also important to note that singing is an integral part of the performance and
that the importance of the melodys relationship to the fixed rhythmic group is
recognized in various musical traditions Ghanaian master drammer CK Ladzekpo
emphasizes in his instruction that the art of an Ewe song lies not only in the text and
melody but in how it interacts with and reinforces the bell and other instrumental
parts This interacting and reinforcing of the bell pattern is integral to African and
African derived musics and applies not only to the singing and songs but to all the
instruments involved in the performance As with many African derived music the fixed
Shannon Dudley Judging by The Beat Calypso versus Soca Ethnomusicology 40 no 2 (spring-summer 1996) 279
19
rhythmic group are comprised of the time keeping instruments Although they do not
have measures or bar lines in African derived music they do incorporate an unchanging
pattern (key pattern) which marks the passage of time In this case the gankoqui bell is
the temporal point of reference and every rhythm is played in reference to this pattern
starting in a place that coincides with the pattern or a place that falls in-between the
pattern creating cross-rhythm
Although every part can be notated in a 128 time signature there has been much
misinterpretation of how these parts fit together As Olly Wilson wrote in his article the
polymeter results from a clash of the implied 24 in the fixed group (bell and shaker) with
the implied 128 meter being performed simultaneously in the variable group (supporting
drums) He then pro vides the following examples
J l 1 Jraquol V J 7 j j
FIGURE 23 12 bell shown in misconstrued meter
i PM FIGURE 24 Axase also shown in wrong meter
ff^rrrr^f 21 Olly Wilson The Significance of the Relationship between Afro-American
Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 11
20
FIGURE 25 Kidi and sogo parts shown correctly (top notes indicate press or muted
strokes lower notes indicate open tones) All notes played with sticks
ffi JJy J J J 7 J j j
FIGURE 26 Kagan part (also shown correctly)
Notice how when putting two of these examples together (kidisogo part and 12-
bell key pattern) a 34 relationship is revealed This relationship is a common rhythmic
device used in many styles of African music as a compositional structure and is
frequently used by soloists to create rhythmic interest
pound 1 J I Hi Jl Jiy Jl
FIGURE 27 12-bell shown in three measures of 24
FIGURE 28 Kidi and sogo parts
JW JS V J3 y J) 7 J) 7 h
FIGURE 29 34 relationship in common 128 meter
A simplified version of the open tone attack points against the 12 bell reveals a
34 cross-rhythm which connects andor starts on beat two of the four pulse beat scheme
21
This rhythm accents every fourth subdivision crossing the normal beat scheme of four
beats utilizing three attack points
^ gt bull gt bull
I ^ y 7 y p y y y p y y y p
FIGURE 30 Simplified 34 relationship of kidisogo part with underlying four pulse beat
scheme
These types of cross-rhythmic relationships can cause a lot of confusion to the
untrained ear African music sets up rhythmic relationships that we are unaccustomed to
experiencing in Western music and not surprisingly other scholars like AM Jones and
Anthony King have made similar misinterpretations in the area of polymeter I cannot
agree with Olly Wilsons interpretation of the fixed rhythmic group for performance
practice because perceiving different parts as having different beat schemes is
uncharacteristic to African music
The reference for a player performing cross-rhythms like the 34 cross-rhythm
above is how the rhythm interlocks with the key pattern where it connects and where it
falls in-between to create polyrhythm is what an experienced performer of this music
listens for With only a western concept of subdivisions as a reference the natural
tendency is to perceive different parts as existing in their own separate time lines (as Olly
Wilson did as well as many of his predecessors) and to become hopelessly lost and
estranged from the ensemble With the 12-bell key pattern as a temporal reference
everyone stays together and ever involved in the music that is being created
22
The realization that all of the parts examined are part of the 128 time scheme and
that the position of the fixed rhythmic group is the foundation or key pattern that holds
everything together holds importance for a working performance practice model The
fixed rhythmic group pro vides a solid foundation for the rest of the ensemble play and
change in response to the lead drum So instead of polymeter we have what is referred
to as polyrhythm or cross-rhythm which exists in one meter only Just as in western
music meter and subdivisions are the glue that give music and compositions their
continuity we will move to see how key patterns are the cohesive structure that hold
everything together in Afro-centric based musics Key patterns have an intrinsic
relationship to each other both in their function and in their roots all stemming from the
African based relationship of the 32 cross-rhythm and all providing rhythmic
foundations for these differing styles of music
Kuku
Kuku originated as a social dance of the Manian people from the forest region of
southeastern Guinea around Beyla near the borders of Mali and Ivory Coast West
Africa Originally played for women as they returned from fishing they would take their
fishing tools and dance to celebrate the fruits of their labor Kuku was traditionally
played without duniin (large bass drums) and utilized only djembes with one djembe (the
solo voice) tuned lower than the rest Dunun were added later by the Malinke people
who adopted this rhythm and added to it with as many as three different dunun parts22
B Michael Williams Mamady Keitas Kuku Percussive Notes August 2002 p 26 httpwwwbmichaelwilliamscomPNMamadyKeitaKukupdf (accessed November 152008)
23
The dunun family of drums are carved in a cylindrical shape from one piece of solid
wood There are three sizes of drums in the dunun family 1) kenkeni (smallest) 2)
sangbart (medium) 3) dundunba (largest) Dundun are traditionally played with the
drum heads facing parallel to the ground and are played with one large wooden stick in
the dominant haringnd which strikes the head of the drum with a sideways motion A small
metal stick is held in the weak haringnd which strikes downward on an upward facing metal
bell attached to the rope on the side of the drum The playing surface of the drum has
thick cow skin stretched over it and ropes are used for tuning using a system of pulled
knots
FIGURE31 Dunun picture
The djembe drum comes in various sizes from large to small and is carved from a
single piece of wood into an hourglass shape utilizing a similar rope tuning system as the
dunun drums A single goat skin or thin calf is stretched over the large opening of the
shell and is tuned using the attached rope on the side which pulls down on a metal ring
fashioned around the cylindrical mouth of the drum increasing the tension on the skin and
thereby raising the pitch of the instrument
24
Figure 32 Djembe picture
All djembe rhythms start and end with a drum call also referred to as a break
The break is also played as a cue for the dancers to begin end or change a movement
The break for Kuku outlines the 32 rumba clave pattern and is notated in western
notation as foliows in figure 33
FIGURE 33 Kuku break (lower notes represent open tones upper notes represent open
slap)
After the lead drummer plays the break the ensemble enters either on the
downbeat of the measure after the break or the pickup to the down beat following the
break depending on the part being played For example djembe 1 and the sangban part
traditionally enter on the pickup note starting on the and of beat four in a western
notated 44 measure First examine the dunun parts these next examples will proceed
from the highest tuned drum to the lowest starting with the kenkeni
25
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
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Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
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The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
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Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
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66
same amount this is cailed syncopation Webster s Dictionary provides us with
polyrhythm stating that cross-rhythm is the simultaneous use of contrasting rhythmic
patterns8
From these definitions we can discern that cross-rhythm is a subset of
polyrhythm It seems by definition that polyrhythm is something that occurs when things
are momentarily displaced while cross-rhythmic examples use a systematic displacement
of the regular accent scheme that happen over the long term While all examples of
cross-rhythm would be considered examples of polyrhythm not all examples of
polyrhythm could be described as cross-rhythm The term cross-rhythm will be used to
describe the African 32 rhythm in this paper because of its systematic regularity of
accenting against the pulse of the 128 meter9
Standard pattern is a word that has been used by many scholarly journals to
describe the 12-bell pattern also known as the African 128 clave Many of the first
scholarly works written concerning this pattern were grossly inaccurate and I believe that
the first accepted terminology was probably not the best choice Instead of using an
adjective that only refers to this one rhythm instead I would like to propose an alternative
adjective that can be applied to a group or classification of rhythms that take on similar
Cross-rhythm Grove Music Online Oxford Music Online httpwwwoxford musiconlinecommcc 1 librarycsulbedusubscriberarticlegrovemusic06882 (accessed February 102009)
8 Websters II New Riverside Dictionary (New York Berkley Books Houghton Mifflin Company 1984) 543
9 Eugene Novotney The 32 Relationship as the Foundation of Timelines in West African Musics (PhD diss University of Illinois 1998) 6
5
roles and fiinctions in a group ensemble Since the function of the word standard is that
of an adjective it should be describing something about the nature of the pattern The
adjective standard is defined in the Merriam-Webster Dictionary as having recognized
and permanent valuelta standard reference workgt10 or in dictionarycom as of
recognized excellence or established authority11 These were the best fit definitions that
could be found for the use of the adjective standard in reference to the word pattern
I will not be using the terminology standard pattern and will instead be using the term
key pattern to describe this rhythm as well as other related rhythms that embody the
same functional characteristics Key as an adjective appears in the Merriam-Webster onshy
line dictionary with the definition as simply IMPORTANT FUNDAMENTAL12 and
dictionarycom defines key as chief major important essential fundamental
1 X
pivotal Although I do believe that the 12-bell pattern deserves recognition and has
permanent value the term key best captures the role that this important and fundamental
rhythm plays in the drumming ensemble Also instead of having one standard pattern we
have key patterns that fulfill a specific role in ensemble drumming for example the
rhythm clave also functions as a key pattern It is interesting to note that one of the many
Standard Merriam-Webster Online Dictionary httpwwwmerriam-webstercomdictionarypolyrhythm (accessed February 102009)
11 Standard Dictionarycom httpdictionaryreferencecombrowsestandard (accessed February 10 2009)
12 Key Merriam-Webster Online Dictionary httpwwwmerriam-webstercomdictionarykey5B35D (accessed February 102009)
13 Key Dictionarycom httpdictionaryreferencecombrowsekey (accessed February 102009)
6
definitions for the word clave is simply key not only in the English language but in
the romance languages as well
Fix is also a term that will that will be used in this paper to describe music that
can be felt in 44 and 68 simultaneously This term will be discussed in detail and
defined later in this thesis Audio examples will also be included to give the reader a
better idea of the principles at work when dealing with rhythms in fix
As an experienced performer of these styles of music rhythms will be presented
from my repertoire as I have learned them from respected master teachers Scholarly
journals and books as well as information found on the internet will be used to support
this topic as well as relevant historical background information
7
CHAPTER 2
AFRICAN ROOTS OF TRESILLO
12-bell pattern derived from African 32 cross-rhythm
The 12-bell key pattern also referred to as the standard pattern- by many
scholarly journals when describing African music is the most widespread pattern
throughout the African continent I will be using the term key to denote this temporal
referent because the cycles of this pattern (contrary to the western concept of measures)
provide the fundamental rhythmic foundation for the music performed For example
instead of a part starting in a certain subdivision within a measure of 128 it starts in a
place that has a direct relationship with the key pattern There is a correlating place in the
128 beat scheme that can be put into western notation but the African way of thinking is
one of relationship not one of abstract piacement Abstract in this sense refers to the
westernized abstract model of musical notation abstract piacement refers to placing a
note somewhere inside (for example the e of beat 2) instead of placing a note in
reference to its relationship to another pattern being played
The basic units (or building blocks) that comprise the 12-bell pattern can be
broken down in western terms as two 32 (three against two) cross-rhythms The first
three notes of this seven stroke pattern is built on what we will call the on-beat 32 cross-
rhythm The final four strokes of the seven stroke key pattern is comprised of what will
8
be referred to as the off-beat 32 cross-rhythm The term on-beat 32 describes this first
rhythm because the first attack starts on beat one of the western notated 128 measure
This rhythm resolves on beat one and beat three of the four pulse beat scheme
v Jgty J~3 y J^y Jgtv Jgt g T
FIGURE2 On-beat 32
Conversely the term off beat 32 describes this next example because the primary
attack of this pattern occurs off of first beat striking the next subdivision of the western
notated 128 measure The off-beat 32 pattern resolves on beats two and four of the four
pulse beat scheme
E Jgt7 Jgt7 Jgt7 Jgt7 jgt7 Jgt7 r r r
FIGURE3 Off-beat 32
The first half of the 12 bell key pattern is comprised of the on-beat 32 cross-rhythm and
the second part is comprised of the off-beat 32 cross-rhythm exemplified in figure 4
FIGURE4 12 bell
Through the Western notational concepts presented we have systematically
discovered the building blocks that comprise the African 12-bell key pattern the most
widespread pattern on the African continent In the sections that follow I will be
examining how the 12 bell pattern form the core of fixed rhythmic groups in African
ensembles and also the relationship to the development of clave another pattern that also
forms the core of fixed rhythmic groups in African and Afro-influenced musics around
the world Examples of the building blocks and rhythmic cells that comprise these key
patterns will also be examined noting the development of one from the other
Tresillo as a Duple Manifestation of the African 32 Cross-Rhythm
In my personal conversations and studies with master drummer and CK
Lazekpo PhD he has proposed that the tresillo rhythm we know today carne about as a
duple manifestation of the African 32 cross-rhythm Both of these rhythms are
constructed using with same amount of notes utilizing a similar spacing
I S j ) 7 j)y j ) 7 J)7 j ) 7 Jy IH p p fSEEEpi
FIGURE5 On-beat 32 cross-rhythm
|^J~]v J^Jl m FIGURE6 Tresillo
Notice how close these patterns resemble each other with relationship to the four
pulse beat scheme Each pattern utilizes three notes which cross two beats of the
underlying pulse Next examine how the 12-bell key pattern morphed into the clave key
pattern most associated today with Cuban music
10
m JW Jgty J3 y iW Jgt 7 ^ f=r f=
FIGURE 7 12-bell 7 stroke pattern
The omission of two of the connecting notes between the on-beat and off-beat
sections leaves the more on-beat 5 stroke bell pattern exemplified here in figure 8
7 S1- J v 7 JS J1^^
FIGURE 8 12-bell 5 stroke pattern (more on-beat)
The 128 example of the 5 stroke key pattern is what would later become the 44
key pattern known as 32 son clave shown here in figure 9
Hy JO | FIGURE 9 32 son clave
Notice while playing these two different examples from above how virtually non-
discernable they become to the ear This is an important phenomenon to note because of
the inherent way Afro-centric music swings It is sometimes hard to discern if the
music we are hearing is in a 44 or 68 time signature Afro-Cuban scholar Michael Spiro
coined this phenomenon playing in fix the aet of playing in 44 and 68 at the same time
or playing somewhere in-between the two Because of this phenomenon a soloist can
often choose to play a phrase in ternary or binary form or in faet use a combination of
the two to create a melody The next two examples illustrate this same matter
11
FIGURE 10 12-bell 5 stroke pattern (more off-beat)
FIGURE 11 32 rumba clave
Christopher Washbourne in his article The Clave of Jazz stated that it is widely
believed that tresillo is a derivative of a five stroke pattern referred to as the cinquillo
pattern It is argued that by leaving out the second and fourth attack of this pattern the
tresillo rhythm is revealed and therefore tresillo is a product of cinquillo14
FIGURE 12 Cinquillo
As simple as it might be to draw this conclusion allow the presentation of an
alternative possibility cinquillo is simply one of many ornamenteddecorated forms of a
more simple underlying structure tresillo Take these other examples of common five
stroke patterns that also accentuate the same tresillo pattern
Christopher Washborne The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal 17 no 1 (spring 1997) 66
12
FIGURE13 5 stroke pattern
FIGURE14 5 stroke pattern
The next example is a common djembe accompaniment for many 44 styles of
music found in Guinea Mali Ivory Coast and Burkina Faso in West Africa This
particular accompaniment was coined passport by Mamady Keita because of the
frequency of its occurrence in many different rhythms
FIGURE 15 Passport
FIGURE 16 Middle drum part for Makuta (which will be discussed later in this paper)
All of the previous five stroke examples above arguably contain the rhythm
tresillo as a basic rhythmic structure These five stroke variants are different from the
cinquillo pattern from which it is argued tresillo came from in that tresillo could have
been derived from any one of these previous examples but more likely they were all a
derivative of tresillo Here are three 6-stroke patterns that also punctuate the underlying
rhythm of tresillo The first example (figure 17) is a common conga accompaniment for 13
Steel drum bands playing calypso a style from Trinidad and Tobago in the Caribbean it
is also the second djembe accompaniment for Kuku a rhythm from the forest people of
Guinea West Africa
FIGURE 17 6 stroke pattern
FIGURE18 6 stroke pattern
FIGURE 19 6 stroke pattern
It comes down to the age old question which came first the chicken or the egg
Did quarter notes arise by leaving out every other eight note or were eight notes derived
from doubling every quarter Speaking from a general point of view things usually
move from simple (undecorated) to more complex (decorated) Any of the above five
note or six note patterns arguably contain the skeleton tresillo so why couldnt have
tresillo been derived from one of these patterns instead of the cinquillo pattern Tresillo
as a common denominator for all the above examples lends more probability to the theory
that they are all derivatives stemming from a common ancestor tresillo The faet that the
32 cross-rhythm is the cornerstone of African music lends more probability to tresillo
the building block for duple or quasi-duple(fix) key parterns having been derived directly
14
from the African 32 cross-rhythm and not from cinquillo as Washborne and his
references suspected
Examine next the 12-bell pattern (a ternary form) transitioning to clave (a duple
form) Clave (a 44 key pattern) is the duple manifestation of the 12-bell five stroke
pattern (128 key pattern) just as tresillo is the duple manifestation of the African 32
cross-rhythm Just as in the last example of tresillocinquillo how things evolve from the
simple to the more ornate this example is no different When comparing the seven
stroke pattern to the five stroke pattern the insight lies not with the number of notes
involved but with how the rhythm is constructed The seven stroke pattern is the simpler
of the two because it is the composed of the on-beat 32 back to back with the off-beat
32 The five stroke patterns are therefore arrived at by omission of two of the attacks
that link one group (the on-beat) to the other group (the off-beat)
15
CHAPTER 3
AFRICAN FOLKLORIC EXAMPLES
The purpose of this section is to acquaint the reader with knowledge about how
African music is constructed and how the music functions With an informed knowledge
base it becomes clearer how these concepts moved on into the diasporas to create new yet
very similar forms
Agbadza
The principal instruments among the Anlo-Ewe fall under the category of
vibrating membranes metals and gourds A vibrating membrane is commonly called
evu (drum) A vibrating metal is called gankogui (bi-tonal bell) and atoke (boat shaped
bell) and a vibrating gourd with an external network of beads is known as axaste (gourd
rattle) 15
Let Evu be defined as as a vibrating membrane (usually an animal skin) fastened
across the mouth of a single cylindrical shaped piece of solid wood which has been
hollowed out More recently a modern adaption is to use slats of curved wood bound
together with glue and held in place with attached metal bands creating a barrel shape
15 CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
16
Striking the membrane with a stick or haringnd causes the skin to vibrate and thus the air
inside the drum to vibrate within a resonating chamber resulting in the sound we hear1
In my studies with master drummer CK Ladzekpo he explained that however
loud an animal cried when it was alive he could make it cry louder when it was dead
This concept is a well known Anlo-Ewe metaphor and in my teachers language they say
ela kuku deagbe wu la gbagbe which translates to a dead animal cries louder than a
live one17 On CK Ladzekpos website he states that
A human being has a tendency to attraringet a lot more attention when dead than when alive So when the need came to communicate louder a super voice surrogate was built out of a skin of a dead animal that could deliver the message louder and clearer In Anlo-Ewe cultural understanding a drum is a super projection of the human voice In this view the role and power of the drum in play embodies the Sub-Saharan concept of combining natural forces of the universe in forming the supernaturals In the composition of this conscious experience human force is combined with other natural forces mdash skin of animal hollowed solid tree-trunk etc -- as a medium for arousing the attention and reaction of mankind In a variety of tonal properties mdash pitch timbre intensity and intricate rhythms mdash the drum and the drummer in mutual cooperation create patterns of consciousness that give a moment of inspiration to those they touch18
Agbadza is an Ewe social dance of the Ga people of Ghana The drumming
ensemble that accompanies this dance is traditionally made up one lead drum called the
atsimevu (the largest drum) three support drums sogo kidi kagan a rattle called an
axase and a two toned bell referred to as a gankoqui The kagan axase and the gankoqui
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
17CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
17
comprise a group whose basic rhythmic pattems remain unaltered for the duration of the
piece The sogo and the kidi while having basic parts that may change from section to
section also respond and create dialogue with the atsimevu in accordance with the dance
In essence the supporting drums can be broken down into two sections
a fixed rhythmic section consisting of instruments whose rhythmic pattems are maintained essentially throughout the piece and a variable rhythmic section consisting of instruments whose rhythmic patterns change during the course of that piece The gankoqui (metal gong) the axase (calabash rattle with external beads) and the kagan (small membrane keg drum) form the fixed rhythmic group The kidi (medium-sized membrane keg drum) and the sogo (a medium-large membrane keg drum) comprise the variable rhythmic group19
The atsimevu is the largest drum pictured below in figure 20 to the left of the atimevu
from smallest to largest are the kagan kidi and the sogo Two gankoqui and one axase
are shown in the lower portion of the picture
FIGURE 20 Ewefamilyof drums
Next examine the way the Agbadza rhythm is constructed The axase is played
holding the handle of the gourd in the strong haringnd and striking the leg with the beads
19 Olly Wilson The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 9
18
surrounding the gourd utilizing a downstroke this action is followed by striking the
weak haringnd (held above the rattle) with an upstroke
FIGURE21 Axase
In this next example the gankoqui plays the key pattern in and the axase serves to
reinforce this pattern by doubling the part and filling eleven of the twelve subdivisions of
the 128 measure
Wtt JW Jgt7 J l 7 Jgt7 Jgt7 igt| H r r r p- ^
FIGURE 22 Gankoqui part shown with underlying beat scheme
It is also important to note that singing is an integral part of the performance and
that the importance of the melodys relationship to the fixed rhythmic group is
recognized in various musical traditions Ghanaian master drammer CK Ladzekpo
emphasizes in his instruction that the art of an Ewe song lies not only in the text and
melody but in how it interacts with and reinforces the bell and other instrumental
parts This interacting and reinforcing of the bell pattern is integral to African and
African derived musics and applies not only to the singing and songs but to all the
instruments involved in the performance As with many African derived music the fixed
Shannon Dudley Judging by The Beat Calypso versus Soca Ethnomusicology 40 no 2 (spring-summer 1996) 279
19
rhythmic group are comprised of the time keeping instruments Although they do not
have measures or bar lines in African derived music they do incorporate an unchanging
pattern (key pattern) which marks the passage of time In this case the gankoqui bell is
the temporal point of reference and every rhythm is played in reference to this pattern
starting in a place that coincides with the pattern or a place that falls in-between the
pattern creating cross-rhythm
Although every part can be notated in a 128 time signature there has been much
misinterpretation of how these parts fit together As Olly Wilson wrote in his article the
polymeter results from a clash of the implied 24 in the fixed group (bell and shaker) with
the implied 128 meter being performed simultaneously in the variable group (supporting
drums) He then pro vides the following examples
J l 1 Jraquol V J 7 j j
FIGURE 23 12 bell shown in misconstrued meter
i PM FIGURE 24 Axase also shown in wrong meter
ff^rrrr^f 21 Olly Wilson The Significance of the Relationship between Afro-American
Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 11
20
FIGURE 25 Kidi and sogo parts shown correctly (top notes indicate press or muted
strokes lower notes indicate open tones) All notes played with sticks
ffi JJy J J J 7 J j j
FIGURE 26 Kagan part (also shown correctly)
Notice how when putting two of these examples together (kidisogo part and 12-
bell key pattern) a 34 relationship is revealed This relationship is a common rhythmic
device used in many styles of African music as a compositional structure and is
frequently used by soloists to create rhythmic interest
pound 1 J I Hi Jl Jiy Jl
FIGURE 27 12-bell shown in three measures of 24
FIGURE 28 Kidi and sogo parts
JW JS V J3 y J) 7 J) 7 h
FIGURE 29 34 relationship in common 128 meter
A simplified version of the open tone attack points against the 12 bell reveals a
34 cross-rhythm which connects andor starts on beat two of the four pulse beat scheme
21
This rhythm accents every fourth subdivision crossing the normal beat scheme of four
beats utilizing three attack points
^ gt bull gt bull
I ^ y 7 y p y y y p y y y p
FIGURE 30 Simplified 34 relationship of kidisogo part with underlying four pulse beat
scheme
These types of cross-rhythmic relationships can cause a lot of confusion to the
untrained ear African music sets up rhythmic relationships that we are unaccustomed to
experiencing in Western music and not surprisingly other scholars like AM Jones and
Anthony King have made similar misinterpretations in the area of polymeter I cannot
agree with Olly Wilsons interpretation of the fixed rhythmic group for performance
practice because perceiving different parts as having different beat schemes is
uncharacteristic to African music
The reference for a player performing cross-rhythms like the 34 cross-rhythm
above is how the rhythm interlocks with the key pattern where it connects and where it
falls in-between to create polyrhythm is what an experienced performer of this music
listens for With only a western concept of subdivisions as a reference the natural
tendency is to perceive different parts as existing in their own separate time lines (as Olly
Wilson did as well as many of his predecessors) and to become hopelessly lost and
estranged from the ensemble With the 12-bell key pattern as a temporal reference
everyone stays together and ever involved in the music that is being created
22
The realization that all of the parts examined are part of the 128 time scheme and
that the position of the fixed rhythmic group is the foundation or key pattern that holds
everything together holds importance for a working performance practice model The
fixed rhythmic group pro vides a solid foundation for the rest of the ensemble play and
change in response to the lead drum So instead of polymeter we have what is referred
to as polyrhythm or cross-rhythm which exists in one meter only Just as in western
music meter and subdivisions are the glue that give music and compositions their
continuity we will move to see how key patterns are the cohesive structure that hold
everything together in Afro-centric based musics Key patterns have an intrinsic
relationship to each other both in their function and in their roots all stemming from the
African based relationship of the 32 cross-rhythm and all providing rhythmic
foundations for these differing styles of music
Kuku
Kuku originated as a social dance of the Manian people from the forest region of
southeastern Guinea around Beyla near the borders of Mali and Ivory Coast West
Africa Originally played for women as they returned from fishing they would take their
fishing tools and dance to celebrate the fruits of their labor Kuku was traditionally
played without duniin (large bass drums) and utilized only djembes with one djembe (the
solo voice) tuned lower than the rest Dunun were added later by the Malinke people
who adopted this rhythm and added to it with as many as three different dunun parts22
B Michael Williams Mamady Keitas Kuku Percussive Notes August 2002 p 26 httpwwwbmichaelwilliamscomPNMamadyKeitaKukupdf (accessed November 152008)
23
The dunun family of drums are carved in a cylindrical shape from one piece of solid
wood There are three sizes of drums in the dunun family 1) kenkeni (smallest) 2)
sangbart (medium) 3) dundunba (largest) Dundun are traditionally played with the
drum heads facing parallel to the ground and are played with one large wooden stick in
the dominant haringnd which strikes the head of the drum with a sideways motion A small
metal stick is held in the weak haringnd which strikes downward on an upward facing metal
bell attached to the rope on the side of the drum The playing surface of the drum has
thick cow skin stretched over it and ropes are used for tuning using a system of pulled
knots
FIGURE31 Dunun picture
The djembe drum comes in various sizes from large to small and is carved from a
single piece of wood into an hourglass shape utilizing a similar rope tuning system as the
dunun drums A single goat skin or thin calf is stretched over the large opening of the
shell and is tuned using the attached rope on the side which pulls down on a metal ring
fashioned around the cylindrical mouth of the drum increasing the tension on the skin and
thereby raising the pitch of the instrument
24
Figure 32 Djembe picture
All djembe rhythms start and end with a drum call also referred to as a break
The break is also played as a cue for the dancers to begin end or change a movement
The break for Kuku outlines the 32 rumba clave pattern and is notated in western
notation as foliows in figure 33
FIGURE 33 Kuku break (lower notes represent open tones upper notes represent open
slap)
After the lead drummer plays the break the ensemble enters either on the
downbeat of the measure after the break or the pickup to the down beat following the
break depending on the part being played For example djembe 1 and the sangban part
traditionally enter on the pickup note starting on the and of beat four in a western
notated 44 measure First examine the dunun parts these next examples will proceed
from the highest tuned drum to the lowest starting with the kenkeni
25
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
roles and fiinctions in a group ensemble Since the function of the word standard is that
of an adjective it should be describing something about the nature of the pattern The
adjective standard is defined in the Merriam-Webster Dictionary as having recognized
and permanent valuelta standard reference workgt10 or in dictionarycom as of
recognized excellence or established authority11 These were the best fit definitions that
could be found for the use of the adjective standard in reference to the word pattern
I will not be using the terminology standard pattern and will instead be using the term
key pattern to describe this rhythm as well as other related rhythms that embody the
same functional characteristics Key as an adjective appears in the Merriam-Webster onshy
line dictionary with the definition as simply IMPORTANT FUNDAMENTAL12 and
dictionarycom defines key as chief major important essential fundamental
1 X
pivotal Although I do believe that the 12-bell pattern deserves recognition and has
permanent value the term key best captures the role that this important and fundamental
rhythm plays in the drumming ensemble Also instead of having one standard pattern we
have key patterns that fulfill a specific role in ensemble drumming for example the
rhythm clave also functions as a key pattern It is interesting to note that one of the many
Standard Merriam-Webster Online Dictionary httpwwwmerriam-webstercomdictionarypolyrhythm (accessed February 102009)
11 Standard Dictionarycom httpdictionaryreferencecombrowsestandard (accessed February 10 2009)
12 Key Merriam-Webster Online Dictionary httpwwwmerriam-webstercomdictionarykey5B35D (accessed February 102009)
13 Key Dictionarycom httpdictionaryreferencecombrowsekey (accessed February 102009)
6
definitions for the word clave is simply key not only in the English language but in
the romance languages as well
Fix is also a term that will that will be used in this paper to describe music that
can be felt in 44 and 68 simultaneously This term will be discussed in detail and
defined later in this thesis Audio examples will also be included to give the reader a
better idea of the principles at work when dealing with rhythms in fix
As an experienced performer of these styles of music rhythms will be presented
from my repertoire as I have learned them from respected master teachers Scholarly
journals and books as well as information found on the internet will be used to support
this topic as well as relevant historical background information
7
CHAPTER 2
AFRICAN ROOTS OF TRESILLO
12-bell pattern derived from African 32 cross-rhythm
The 12-bell key pattern also referred to as the standard pattern- by many
scholarly journals when describing African music is the most widespread pattern
throughout the African continent I will be using the term key to denote this temporal
referent because the cycles of this pattern (contrary to the western concept of measures)
provide the fundamental rhythmic foundation for the music performed For example
instead of a part starting in a certain subdivision within a measure of 128 it starts in a
place that has a direct relationship with the key pattern There is a correlating place in the
128 beat scheme that can be put into western notation but the African way of thinking is
one of relationship not one of abstract piacement Abstract in this sense refers to the
westernized abstract model of musical notation abstract piacement refers to placing a
note somewhere inside (for example the e of beat 2) instead of placing a note in
reference to its relationship to another pattern being played
The basic units (or building blocks) that comprise the 12-bell pattern can be
broken down in western terms as two 32 (three against two) cross-rhythms The first
three notes of this seven stroke pattern is built on what we will call the on-beat 32 cross-
rhythm The final four strokes of the seven stroke key pattern is comprised of what will
8
be referred to as the off-beat 32 cross-rhythm The term on-beat 32 describes this first
rhythm because the first attack starts on beat one of the western notated 128 measure
This rhythm resolves on beat one and beat three of the four pulse beat scheme
v Jgty J~3 y J^y Jgtv Jgt g T
FIGURE2 On-beat 32
Conversely the term off beat 32 describes this next example because the primary
attack of this pattern occurs off of first beat striking the next subdivision of the western
notated 128 measure The off-beat 32 pattern resolves on beats two and four of the four
pulse beat scheme
E Jgt7 Jgt7 Jgt7 Jgt7 jgt7 Jgt7 r r r
FIGURE3 Off-beat 32
The first half of the 12 bell key pattern is comprised of the on-beat 32 cross-rhythm and
the second part is comprised of the off-beat 32 cross-rhythm exemplified in figure 4
FIGURE4 12 bell
Through the Western notational concepts presented we have systematically
discovered the building blocks that comprise the African 12-bell key pattern the most
widespread pattern on the African continent In the sections that follow I will be
examining how the 12 bell pattern form the core of fixed rhythmic groups in African
ensembles and also the relationship to the development of clave another pattern that also
forms the core of fixed rhythmic groups in African and Afro-influenced musics around
the world Examples of the building blocks and rhythmic cells that comprise these key
patterns will also be examined noting the development of one from the other
Tresillo as a Duple Manifestation of the African 32 Cross-Rhythm
In my personal conversations and studies with master drummer and CK
Lazekpo PhD he has proposed that the tresillo rhythm we know today carne about as a
duple manifestation of the African 32 cross-rhythm Both of these rhythms are
constructed using with same amount of notes utilizing a similar spacing
I S j ) 7 j)y j ) 7 J)7 j ) 7 Jy IH p p fSEEEpi
FIGURE5 On-beat 32 cross-rhythm
|^J~]v J^Jl m FIGURE6 Tresillo
Notice how close these patterns resemble each other with relationship to the four
pulse beat scheme Each pattern utilizes three notes which cross two beats of the
underlying pulse Next examine how the 12-bell key pattern morphed into the clave key
pattern most associated today with Cuban music
10
m JW Jgty J3 y iW Jgt 7 ^ f=r f=
FIGURE 7 12-bell 7 stroke pattern
The omission of two of the connecting notes between the on-beat and off-beat
sections leaves the more on-beat 5 stroke bell pattern exemplified here in figure 8
7 S1- J v 7 JS J1^^
FIGURE 8 12-bell 5 stroke pattern (more on-beat)
The 128 example of the 5 stroke key pattern is what would later become the 44
key pattern known as 32 son clave shown here in figure 9
Hy JO | FIGURE 9 32 son clave
Notice while playing these two different examples from above how virtually non-
discernable they become to the ear This is an important phenomenon to note because of
the inherent way Afro-centric music swings It is sometimes hard to discern if the
music we are hearing is in a 44 or 68 time signature Afro-Cuban scholar Michael Spiro
coined this phenomenon playing in fix the aet of playing in 44 and 68 at the same time
or playing somewhere in-between the two Because of this phenomenon a soloist can
often choose to play a phrase in ternary or binary form or in faet use a combination of
the two to create a melody The next two examples illustrate this same matter
11
FIGURE 10 12-bell 5 stroke pattern (more off-beat)
FIGURE 11 32 rumba clave
Christopher Washbourne in his article The Clave of Jazz stated that it is widely
believed that tresillo is a derivative of a five stroke pattern referred to as the cinquillo
pattern It is argued that by leaving out the second and fourth attack of this pattern the
tresillo rhythm is revealed and therefore tresillo is a product of cinquillo14
FIGURE 12 Cinquillo
As simple as it might be to draw this conclusion allow the presentation of an
alternative possibility cinquillo is simply one of many ornamenteddecorated forms of a
more simple underlying structure tresillo Take these other examples of common five
stroke patterns that also accentuate the same tresillo pattern
Christopher Washborne The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal 17 no 1 (spring 1997) 66
12
FIGURE13 5 stroke pattern
FIGURE14 5 stroke pattern
The next example is a common djembe accompaniment for many 44 styles of
music found in Guinea Mali Ivory Coast and Burkina Faso in West Africa This
particular accompaniment was coined passport by Mamady Keita because of the
frequency of its occurrence in many different rhythms
FIGURE 15 Passport
FIGURE 16 Middle drum part for Makuta (which will be discussed later in this paper)
All of the previous five stroke examples above arguably contain the rhythm
tresillo as a basic rhythmic structure These five stroke variants are different from the
cinquillo pattern from which it is argued tresillo came from in that tresillo could have
been derived from any one of these previous examples but more likely they were all a
derivative of tresillo Here are three 6-stroke patterns that also punctuate the underlying
rhythm of tresillo The first example (figure 17) is a common conga accompaniment for 13
Steel drum bands playing calypso a style from Trinidad and Tobago in the Caribbean it
is also the second djembe accompaniment for Kuku a rhythm from the forest people of
Guinea West Africa
FIGURE 17 6 stroke pattern
FIGURE18 6 stroke pattern
FIGURE 19 6 stroke pattern
It comes down to the age old question which came first the chicken or the egg
Did quarter notes arise by leaving out every other eight note or were eight notes derived
from doubling every quarter Speaking from a general point of view things usually
move from simple (undecorated) to more complex (decorated) Any of the above five
note or six note patterns arguably contain the skeleton tresillo so why couldnt have
tresillo been derived from one of these patterns instead of the cinquillo pattern Tresillo
as a common denominator for all the above examples lends more probability to the theory
that they are all derivatives stemming from a common ancestor tresillo The faet that the
32 cross-rhythm is the cornerstone of African music lends more probability to tresillo
the building block for duple or quasi-duple(fix) key parterns having been derived directly
14
from the African 32 cross-rhythm and not from cinquillo as Washborne and his
references suspected
Examine next the 12-bell pattern (a ternary form) transitioning to clave (a duple
form) Clave (a 44 key pattern) is the duple manifestation of the 12-bell five stroke
pattern (128 key pattern) just as tresillo is the duple manifestation of the African 32
cross-rhythm Just as in the last example of tresillocinquillo how things evolve from the
simple to the more ornate this example is no different When comparing the seven
stroke pattern to the five stroke pattern the insight lies not with the number of notes
involved but with how the rhythm is constructed The seven stroke pattern is the simpler
of the two because it is the composed of the on-beat 32 back to back with the off-beat
32 The five stroke patterns are therefore arrived at by omission of two of the attacks
that link one group (the on-beat) to the other group (the off-beat)
15
CHAPTER 3
AFRICAN FOLKLORIC EXAMPLES
The purpose of this section is to acquaint the reader with knowledge about how
African music is constructed and how the music functions With an informed knowledge
base it becomes clearer how these concepts moved on into the diasporas to create new yet
very similar forms
Agbadza
The principal instruments among the Anlo-Ewe fall under the category of
vibrating membranes metals and gourds A vibrating membrane is commonly called
evu (drum) A vibrating metal is called gankogui (bi-tonal bell) and atoke (boat shaped
bell) and a vibrating gourd with an external network of beads is known as axaste (gourd
rattle) 15
Let Evu be defined as as a vibrating membrane (usually an animal skin) fastened
across the mouth of a single cylindrical shaped piece of solid wood which has been
hollowed out More recently a modern adaption is to use slats of curved wood bound
together with glue and held in place with attached metal bands creating a barrel shape
15 CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
16
Striking the membrane with a stick or haringnd causes the skin to vibrate and thus the air
inside the drum to vibrate within a resonating chamber resulting in the sound we hear1
In my studies with master drummer CK Ladzekpo he explained that however
loud an animal cried when it was alive he could make it cry louder when it was dead
This concept is a well known Anlo-Ewe metaphor and in my teachers language they say
ela kuku deagbe wu la gbagbe which translates to a dead animal cries louder than a
live one17 On CK Ladzekpos website he states that
A human being has a tendency to attraringet a lot more attention when dead than when alive So when the need came to communicate louder a super voice surrogate was built out of a skin of a dead animal that could deliver the message louder and clearer In Anlo-Ewe cultural understanding a drum is a super projection of the human voice In this view the role and power of the drum in play embodies the Sub-Saharan concept of combining natural forces of the universe in forming the supernaturals In the composition of this conscious experience human force is combined with other natural forces mdash skin of animal hollowed solid tree-trunk etc -- as a medium for arousing the attention and reaction of mankind In a variety of tonal properties mdash pitch timbre intensity and intricate rhythms mdash the drum and the drummer in mutual cooperation create patterns of consciousness that give a moment of inspiration to those they touch18
Agbadza is an Ewe social dance of the Ga people of Ghana The drumming
ensemble that accompanies this dance is traditionally made up one lead drum called the
atsimevu (the largest drum) three support drums sogo kidi kagan a rattle called an
axase and a two toned bell referred to as a gankoqui The kagan axase and the gankoqui
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
17CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
17
comprise a group whose basic rhythmic pattems remain unaltered for the duration of the
piece The sogo and the kidi while having basic parts that may change from section to
section also respond and create dialogue with the atsimevu in accordance with the dance
In essence the supporting drums can be broken down into two sections
a fixed rhythmic section consisting of instruments whose rhythmic pattems are maintained essentially throughout the piece and a variable rhythmic section consisting of instruments whose rhythmic patterns change during the course of that piece The gankoqui (metal gong) the axase (calabash rattle with external beads) and the kagan (small membrane keg drum) form the fixed rhythmic group The kidi (medium-sized membrane keg drum) and the sogo (a medium-large membrane keg drum) comprise the variable rhythmic group19
The atsimevu is the largest drum pictured below in figure 20 to the left of the atimevu
from smallest to largest are the kagan kidi and the sogo Two gankoqui and one axase
are shown in the lower portion of the picture
FIGURE 20 Ewefamilyof drums
Next examine the way the Agbadza rhythm is constructed The axase is played
holding the handle of the gourd in the strong haringnd and striking the leg with the beads
19 Olly Wilson The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 9
18
surrounding the gourd utilizing a downstroke this action is followed by striking the
weak haringnd (held above the rattle) with an upstroke
FIGURE21 Axase
In this next example the gankoqui plays the key pattern in and the axase serves to
reinforce this pattern by doubling the part and filling eleven of the twelve subdivisions of
the 128 measure
Wtt JW Jgt7 J l 7 Jgt7 Jgt7 igt| H r r r p- ^
FIGURE 22 Gankoqui part shown with underlying beat scheme
It is also important to note that singing is an integral part of the performance and
that the importance of the melodys relationship to the fixed rhythmic group is
recognized in various musical traditions Ghanaian master drammer CK Ladzekpo
emphasizes in his instruction that the art of an Ewe song lies not only in the text and
melody but in how it interacts with and reinforces the bell and other instrumental
parts This interacting and reinforcing of the bell pattern is integral to African and
African derived musics and applies not only to the singing and songs but to all the
instruments involved in the performance As with many African derived music the fixed
Shannon Dudley Judging by The Beat Calypso versus Soca Ethnomusicology 40 no 2 (spring-summer 1996) 279
19
rhythmic group are comprised of the time keeping instruments Although they do not
have measures or bar lines in African derived music they do incorporate an unchanging
pattern (key pattern) which marks the passage of time In this case the gankoqui bell is
the temporal point of reference and every rhythm is played in reference to this pattern
starting in a place that coincides with the pattern or a place that falls in-between the
pattern creating cross-rhythm
Although every part can be notated in a 128 time signature there has been much
misinterpretation of how these parts fit together As Olly Wilson wrote in his article the
polymeter results from a clash of the implied 24 in the fixed group (bell and shaker) with
the implied 128 meter being performed simultaneously in the variable group (supporting
drums) He then pro vides the following examples
J l 1 Jraquol V J 7 j j
FIGURE 23 12 bell shown in misconstrued meter
i PM FIGURE 24 Axase also shown in wrong meter
ff^rrrr^f 21 Olly Wilson The Significance of the Relationship between Afro-American
Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 11
20
FIGURE 25 Kidi and sogo parts shown correctly (top notes indicate press or muted
strokes lower notes indicate open tones) All notes played with sticks
ffi JJy J J J 7 J j j
FIGURE 26 Kagan part (also shown correctly)
Notice how when putting two of these examples together (kidisogo part and 12-
bell key pattern) a 34 relationship is revealed This relationship is a common rhythmic
device used in many styles of African music as a compositional structure and is
frequently used by soloists to create rhythmic interest
pound 1 J I Hi Jl Jiy Jl
FIGURE 27 12-bell shown in three measures of 24
FIGURE 28 Kidi and sogo parts
JW JS V J3 y J) 7 J) 7 h
FIGURE 29 34 relationship in common 128 meter
A simplified version of the open tone attack points against the 12 bell reveals a
34 cross-rhythm which connects andor starts on beat two of the four pulse beat scheme
21
This rhythm accents every fourth subdivision crossing the normal beat scheme of four
beats utilizing three attack points
^ gt bull gt bull
I ^ y 7 y p y y y p y y y p
FIGURE 30 Simplified 34 relationship of kidisogo part with underlying four pulse beat
scheme
These types of cross-rhythmic relationships can cause a lot of confusion to the
untrained ear African music sets up rhythmic relationships that we are unaccustomed to
experiencing in Western music and not surprisingly other scholars like AM Jones and
Anthony King have made similar misinterpretations in the area of polymeter I cannot
agree with Olly Wilsons interpretation of the fixed rhythmic group for performance
practice because perceiving different parts as having different beat schemes is
uncharacteristic to African music
The reference for a player performing cross-rhythms like the 34 cross-rhythm
above is how the rhythm interlocks with the key pattern where it connects and where it
falls in-between to create polyrhythm is what an experienced performer of this music
listens for With only a western concept of subdivisions as a reference the natural
tendency is to perceive different parts as existing in their own separate time lines (as Olly
Wilson did as well as many of his predecessors) and to become hopelessly lost and
estranged from the ensemble With the 12-bell key pattern as a temporal reference
everyone stays together and ever involved in the music that is being created
22
The realization that all of the parts examined are part of the 128 time scheme and
that the position of the fixed rhythmic group is the foundation or key pattern that holds
everything together holds importance for a working performance practice model The
fixed rhythmic group pro vides a solid foundation for the rest of the ensemble play and
change in response to the lead drum So instead of polymeter we have what is referred
to as polyrhythm or cross-rhythm which exists in one meter only Just as in western
music meter and subdivisions are the glue that give music and compositions their
continuity we will move to see how key patterns are the cohesive structure that hold
everything together in Afro-centric based musics Key patterns have an intrinsic
relationship to each other both in their function and in their roots all stemming from the
African based relationship of the 32 cross-rhythm and all providing rhythmic
foundations for these differing styles of music
Kuku
Kuku originated as a social dance of the Manian people from the forest region of
southeastern Guinea around Beyla near the borders of Mali and Ivory Coast West
Africa Originally played for women as they returned from fishing they would take their
fishing tools and dance to celebrate the fruits of their labor Kuku was traditionally
played without duniin (large bass drums) and utilized only djembes with one djembe (the
solo voice) tuned lower than the rest Dunun were added later by the Malinke people
who adopted this rhythm and added to it with as many as three different dunun parts22
B Michael Williams Mamady Keitas Kuku Percussive Notes August 2002 p 26 httpwwwbmichaelwilliamscomPNMamadyKeitaKukupdf (accessed November 152008)
23
The dunun family of drums are carved in a cylindrical shape from one piece of solid
wood There are three sizes of drums in the dunun family 1) kenkeni (smallest) 2)
sangbart (medium) 3) dundunba (largest) Dundun are traditionally played with the
drum heads facing parallel to the ground and are played with one large wooden stick in
the dominant haringnd which strikes the head of the drum with a sideways motion A small
metal stick is held in the weak haringnd which strikes downward on an upward facing metal
bell attached to the rope on the side of the drum The playing surface of the drum has
thick cow skin stretched over it and ropes are used for tuning using a system of pulled
knots
FIGURE31 Dunun picture
The djembe drum comes in various sizes from large to small and is carved from a
single piece of wood into an hourglass shape utilizing a similar rope tuning system as the
dunun drums A single goat skin or thin calf is stretched over the large opening of the
shell and is tuned using the attached rope on the side which pulls down on a metal ring
fashioned around the cylindrical mouth of the drum increasing the tension on the skin and
thereby raising the pitch of the instrument
24
Figure 32 Djembe picture
All djembe rhythms start and end with a drum call also referred to as a break
The break is also played as a cue for the dancers to begin end or change a movement
The break for Kuku outlines the 32 rumba clave pattern and is notated in western
notation as foliows in figure 33
FIGURE 33 Kuku break (lower notes represent open tones upper notes represent open
slap)
After the lead drummer plays the break the ensemble enters either on the
downbeat of the measure after the break or the pickup to the down beat following the
break depending on the part being played For example djembe 1 and the sangban part
traditionally enter on the pickup note starting on the and of beat four in a western
notated 44 measure First examine the dunun parts these next examples will proceed
from the highest tuned drum to the lowest starting with the kenkeni
25
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
definitions for the word clave is simply key not only in the English language but in
the romance languages as well
Fix is also a term that will that will be used in this paper to describe music that
can be felt in 44 and 68 simultaneously This term will be discussed in detail and
defined later in this thesis Audio examples will also be included to give the reader a
better idea of the principles at work when dealing with rhythms in fix
As an experienced performer of these styles of music rhythms will be presented
from my repertoire as I have learned them from respected master teachers Scholarly
journals and books as well as information found on the internet will be used to support
this topic as well as relevant historical background information
7
CHAPTER 2
AFRICAN ROOTS OF TRESILLO
12-bell pattern derived from African 32 cross-rhythm
The 12-bell key pattern also referred to as the standard pattern- by many
scholarly journals when describing African music is the most widespread pattern
throughout the African continent I will be using the term key to denote this temporal
referent because the cycles of this pattern (contrary to the western concept of measures)
provide the fundamental rhythmic foundation for the music performed For example
instead of a part starting in a certain subdivision within a measure of 128 it starts in a
place that has a direct relationship with the key pattern There is a correlating place in the
128 beat scheme that can be put into western notation but the African way of thinking is
one of relationship not one of abstract piacement Abstract in this sense refers to the
westernized abstract model of musical notation abstract piacement refers to placing a
note somewhere inside (for example the e of beat 2) instead of placing a note in
reference to its relationship to another pattern being played
The basic units (or building blocks) that comprise the 12-bell pattern can be
broken down in western terms as two 32 (three against two) cross-rhythms The first
three notes of this seven stroke pattern is built on what we will call the on-beat 32 cross-
rhythm The final four strokes of the seven stroke key pattern is comprised of what will
8
be referred to as the off-beat 32 cross-rhythm The term on-beat 32 describes this first
rhythm because the first attack starts on beat one of the western notated 128 measure
This rhythm resolves on beat one and beat three of the four pulse beat scheme
v Jgty J~3 y J^y Jgtv Jgt g T
FIGURE2 On-beat 32
Conversely the term off beat 32 describes this next example because the primary
attack of this pattern occurs off of first beat striking the next subdivision of the western
notated 128 measure The off-beat 32 pattern resolves on beats two and four of the four
pulse beat scheme
E Jgt7 Jgt7 Jgt7 Jgt7 jgt7 Jgt7 r r r
FIGURE3 Off-beat 32
The first half of the 12 bell key pattern is comprised of the on-beat 32 cross-rhythm and
the second part is comprised of the off-beat 32 cross-rhythm exemplified in figure 4
FIGURE4 12 bell
Through the Western notational concepts presented we have systematically
discovered the building blocks that comprise the African 12-bell key pattern the most
widespread pattern on the African continent In the sections that follow I will be
examining how the 12 bell pattern form the core of fixed rhythmic groups in African
ensembles and also the relationship to the development of clave another pattern that also
forms the core of fixed rhythmic groups in African and Afro-influenced musics around
the world Examples of the building blocks and rhythmic cells that comprise these key
patterns will also be examined noting the development of one from the other
Tresillo as a Duple Manifestation of the African 32 Cross-Rhythm
In my personal conversations and studies with master drummer and CK
Lazekpo PhD he has proposed that the tresillo rhythm we know today carne about as a
duple manifestation of the African 32 cross-rhythm Both of these rhythms are
constructed using with same amount of notes utilizing a similar spacing
I S j ) 7 j)y j ) 7 J)7 j ) 7 Jy IH p p fSEEEpi
FIGURE5 On-beat 32 cross-rhythm
|^J~]v J^Jl m FIGURE6 Tresillo
Notice how close these patterns resemble each other with relationship to the four
pulse beat scheme Each pattern utilizes three notes which cross two beats of the
underlying pulse Next examine how the 12-bell key pattern morphed into the clave key
pattern most associated today with Cuban music
10
m JW Jgty J3 y iW Jgt 7 ^ f=r f=
FIGURE 7 12-bell 7 stroke pattern
The omission of two of the connecting notes between the on-beat and off-beat
sections leaves the more on-beat 5 stroke bell pattern exemplified here in figure 8
7 S1- J v 7 JS J1^^
FIGURE 8 12-bell 5 stroke pattern (more on-beat)
The 128 example of the 5 stroke key pattern is what would later become the 44
key pattern known as 32 son clave shown here in figure 9
Hy JO | FIGURE 9 32 son clave
Notice while playing these two different examples from above how virtually non-
discernable they become to the ear This is an important phenomenon to note because of
the inherent way Afro-centric music swings It is sometimes hard to discern if the
music we are hearing is in a 44 or 68 time signature Afro-Cuban scholar Michael Spiro
coined this phenomenon playing in fix the aet of playing in 44 and 68 at the same time
or playing somewhere in-between the two Because of this phenomenon a soloist can
often choose to play a phrase in ternary or binary form or in faet use a combination of
the two to create a melody The next two examples illustrate this same matter
11
FIGURE 10 12-bell 5 stroke pattern (more off-beat)
FIGURE 11 32 rumba clave
Christopher Washbourne in his article The Clave of Jazz stated that it is widely
believed that tresillo is a derivative of a five stroke pattern referred to as the cinquillo
pattern It is argued that by leaving out the second and fourth attack of this pattern the
tresillo rhythm is revealed and therefore tresillo is a product of cinquillo14
FIGURE 12 Cinquillo
As simple as it might be to draw this conclusion allow the presentation of an
alternative possibility cinquillo is simply one of many ornamenteddecorated forms of a
more simple underlying structure tresillo Take these other examples of common five
stroke patterns that also accentuate the same tresillo pattern
Christopher Washborne The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal 17 no 1 (spring 1997) 66
12
FIGURE13 5 stroke pattern
FIGURE14 5 stroke pattern
The next example is a common djembe accompaniment for many 44 styles of
music found in Guinea Mali Ivory Coast and Burkina Faso in West Africa This
particular accompaniment was coined passport by Mamady Keita because of the
frequency of its occurrence in many different rhythms
FIGURE 15 Passport
FIGURE 16 Middle drum part for Makuta (which will be discussed later in this paper)
All of the previous five stroke examples above arguably contain the rhythm
tresillo as a basic rhythmic structure These five stroke variants are different from the
cinquillo pattern from which it is argued tresillo came from in that tresillo could have
been derived from any one of these previous examples but more likely they were all a
derivative of tresillo Here are three 6-stroke patterns that also punctuate the underlying
rhythm of tresillo The first example (figure 17) is a common conga accompaniment for 13
Steel drum bands playing calypso a style from Trinidad and Tobago in the Caribbean it
is also the second djembe accompaniment for Kuku a rhythm from the forest people of
Guinea West Africa
FIGURE 17 6 stroke pattern
FIGURE18 6 stroke pattern
FIGURE 19 6 stroke pattern
It comes down to the age old question which came first the chicken or the egg
Did quarter notes arise by leaving out every other eight note or were eight notes derived
from doubling every quarter Speaking from a general point of view things usually
move from simple (undecorated) to more complex (decorated) Any of the above five
note or six note patterns arguably contain the skeleton tresillo so why couldnt have
tresillo been derived from one of these patterns instead of the cinquillo pattern Tresillo
as a common denominator for all the above examples lends more probability to the theory
that they are all derivatives stemming from a common ancestor tresillo The faet that the
32 cross-rhythm is the cornerstone of African music lends more probability to tresillo
the building block for duple or quasi-duple(fix) key parterns having been derived directly
14
from the African 32 cross-rhythm and not from cinquillo as Washborne and his
references suspected
Examine next the 12-bell pattern (a ternary form) transitioning to clave (a duple
form) Clave (a 44 key pattern) is the duple manifestation of the 12-bell five stroke
pattern (128 key pattern) just as tresillo is the duple manifestation of the African 32
cross-rhythm Just as in the last example of tresillocinquillo how things evolve from the
simple to the more ornate this example is no different When comparing the seven
stroke pattern to the five stroke pattern the insight lies not with the number of notes
involved but with how the rhythm is constructed The seven stroke pattern is the simpler
of the two because it is the composed of the on-beat 32 back to back with the off-beat
32 The five stroke patterns are therefore arrived at by omission of two of the attacks
that link one group (the on-beat) to the other group (the off-beat)
15
CHAPTER 3
AFRICAN FOLKLORIC EXAMPLES
The purpose of this section is to acquaint the reader with knowledge about how
African music is constructed and how the music functions With an informed knowledge
base it becomes clearer how these concepts moved on into the diasporas to create new yet
very similar forms
Agbadza
The principal instruments among the Anlo-Ewe fall under the category of
vibrating membranes metals and gourds A vibrating membrane is commonly called
evu (drum) A vibrating metal is called gankogui (bi-tonal bell) and atoke (boat shaped
bell) and a vibrating gourd with an external network of beads is known as axaste (gourd
rattle) 15
Let Evu be defined as as a vibrating membrane (usually an animal skin) fastened
across the mouth of a single cylindrical shaped piece of solid wood which has been
hollowed out More recently a modern adaption is to use slats of curved wood bound
together with glue and held in place with attached metal bands creating a barrel shape
15 CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
16
Striking the membrane with a stick or haringnd causes the skin to vibrate and thus the air
inside the drum to vibrate within a resonating chamber resulting in the sound we hear1
In my studies with master drummer CK Ladzekpo he explained that however
loud an animal cried when it was alive he could make it cry louder when it was dead
This concept is a well known Anlo-Ewe metaphor and in my teachers language they say
ela kuku deagbe wu la gbagbe which translates to a dead animal cries louder than a
live one17 On CK Ladzekpos website he states that
A human being has a tendency to attraringet a lot more attention when dead than when alive So when the need came to communicate louder a super voice surrogate was built out of a skin of a dead animal that could deliver the message louder and clearer In Anlo-Ewe cultural understanding a drum is a super projection of the human voice In this view the role and power of the drum in play embodies the Sub-Saharan concept of combining natural forces of the universe in forming the supernaturals In the composition of this conscious experience human force is combined with other natural forces mdash skin of animal hollowed solid tree-trunk etc -- as a medium for arousing the attention and reaction of mankind In a variety of tonal properties mdash pitch timbre intensity and intricate rhythms mdash the drum and the drummer in mutual cooperation create patterns of consciousness that give a moment of inspiration to those they touch18
Agbadza is an Ewe social dance of the Ga people of Ghana The drumming
ensemble that accompanies this dance is traditionally made up one lead drum called the
atsimevu (the largest drum) three support drums sogo kidi kagan a rattle called an
axase and a two toned bell referred to as a gankoqui The kagan axase and the gankoqui
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
17CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
17
comprise a group whose basic rhythmic pattems remain unaltered for the duration of the
piece The sogo and the kidi while having basic parts that may change from section to
section also respond and create dialogue with the atsimevu in accordance with the dance
In essence the supporting drums can be broken down into two sections
a fixed rhythmic section consisting of instruments whose rhythmic pattems are maintained essentially throughout the piece and a variable rhythmic section consisting of instruments whose rhythmic patterns change during the course of that piece The gankoqui (metal gong) the axase (calabash rattle with external beads) and the kagan (small membrane keg drum) form the fixed rhythmic group The kidi (medium-sized membrane keg drum) and the sogo (a medium-large membrane keg drum) comprise the variable rhythmic group19
The atsimevu is the largest drum pictured below in figure 20 to the left of the atimevu
from smallest to largest are the kagan kidi and the sogo Two gankoqui and one axase
are shown in the lower portion of the picture
FIGURE 20 Ewefamilyof drums
Next examine the way the Agbadza rhythm is constructed The axase is played
holding the handle of the gourd in the strong haringnd and striking the leg with the beads
19 Olly Wilson The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 9
18
surrounding the gourd utilizing a downstroke this action is followed by striking the
weak haringnd (held above the rattle) with an upstroke
FIGURE21 Axase
In this next example the gankoqui plays the key pattern in and the axase serves to
reinforce this pattern by doubling the part and filling eleven of the twelve subdivisions of
the 128 measure
Wtt JW Jgt7 J l 7 Jgt7 Jgt7 igt| H r r r p- ^
FIGURE 22 Gankoqui part shown with underlying beat scheme
It is also important to note that singing is an integral part of the performance and
that the importance of the melodys relationship to the fixed rhythmic group is
recognized in various musical traditions Ghanaian master drammer CK Ladzekpo
emphasizes in his instruction that the art of an Ewe song lies not only in the text and
melody but in how it interacts with and reinforces the bell and other instrumental
parts This interacting and reinforcing of the bell pattern is integral to African and
African derived musics and applies not only to the singing and songs but to all the
instruments involved in the performance As with many African derived music the fixed
Shannon Dudley Judging by The Beat Calypso versus Soca Ethnomusicology 40 no 2 (spring-summer 1996) 279
19
rhythmic group are comprised of the time keeping instruments Although they do not
have measures or bar lines in African derived music they do incorporate an unchanging
pattern (key pattern) which marks the passage of time In this case the gankoqui bell is
the temporal point of reference and every rhythm is played in reference to this pattern
starting in a place that coincides with the pattern or a place that falls in-between the
pattern creating cross-rhythm
Although every part can be notated in a 128 time signature there has been much
misinterpretation of how these parts fit together As Olly Wilson wrote in his article the
polymeter results from a clash of the implied 24 in the fixed group (bell and shaker) with
the implied 128 meter being performed simultaneously in the variable group (supporting
drums) He then pro vides the following examples
J l 1 Jraquol V J 7 j j
FIGURE 23 12 bell shown in misconstrued meter
i PM FIGURE 24 Axase also shown in wrong meter
ff^rrrr^f 21 Olly Wilson The Significance of the Relationship between Afro-American
Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 11
20
FIGURE 25 Kidi and sogo parts shown correctly (top notes indicate press or muted
strokes lower notes indicate open tones) All notes played with sticks
ffi JJy J J J 7 J j j
FIGURE 26 Kagan part (also shown correctly)
Notice how when putting two of these examples together (kidisogo part and 12-
bell key pattern) a 34 relationship is revealed This relationship is a common rhythmic
device used in many styles of African music as a compositional structure and is
frequently used by soloists to create rhythmic interest
pound 1 J I Hi Jl Jiy Jl
FIGURE 27 12-bell shown in three measures of 24
FIGURE 28 Kidi and sogo parts
JW JS V J3 y J) 7 J) 7 h
FIGURE 29 34 relationship in common 128 meter
A simplified version of the open tone attack points against the 12 bell reveals a
34 cross-rhythm which connects andor starts on beat two of the four pulse beat scheme
21
This rhythm accents every fourth subdivision crossing the normal beat scheme of four
beats utilizing three attack points
^ gt bull gt bull
I ^ y 7 y p y y y p y y y p
FIGURE 30 Simplified 34 relationship of kidisogo part with underlying four pulse beat
scheme
These types of cross-rhythmic relationships can cause a lot of confusion to the
untrained ear African music sets up rhythmic relationships that we are unaccustomed to
experiencing in Western music and not surprisingly other scholars like AM Jones and
Anthony King have made similar misinterpretations in the area of polymeter I cannot
agree with Olly Wilsons interpretation of the fixed rhythmic group for performance
practice because perceiving different parts as having different beat schemes is
uncharacteristic to African music
The reference for a player performing cross-rhythms like the 34 cross-rhythm
above is how the rhythm interlocks with the key pattern where it connects and where it
falls in-between to create polyrhythm is what an experienced performer of this music
listens for With only a western concept of subdivisions as a reference the natural
tendency is to perceive different parts as existing in their own separate time lines (as Olly
Wilson did as well as many of his predecessors) and to become hopelessly lost and
estranged from the ensemble With the 12-bell key pattern as a temporal reference
everyone stays together and ever involved in the music that is being created
22
The realization that all of the parts examined are part of the 128 time scheme and
that the position of the fixed rhythmic group is the foundation or key pattern that holds
everything together holds importance for a working performance practice model The
fixed rhythmic group pro vides a solid foundation for the rest of the ensemble play and
change in response to the lead drum So instead of polymeter we have what is referred
to as polyrhythm or cross-rhythm which exists in one meter only Just as in western
music meter and subdivisions are the glue that give music and compositions their
continuity we will move to see how key patterns are the cohesive structure that hold
everything together in Afro-centric based musics Key patterns have an intrinsic
relationship to each other both in their function and in their roots all stemming from the
African based relationship of the 32 cross-rhythm and all providing rhythmic
foundations for these differing styles of music
Kuku
Kuku originated as a social dance of the Manian people from the forest region of
southeastern Guinea around Beyla near the borders of Mali and Ivory Coast West
Africa Originally played for women as they returned from fishing they would take their
fishing tools and dance to celebrate the fruits of their labor Kuku was traditionally
played without duniin (large bass drums) and utilized only djembes with one djembe (the
solo voice) tuned lower than the rest Dunun were added later by the Malinke people
who adopted this rhythm and added to it with as many as three different dunun parts22
B Michael Williams Mamady Keitas Kuku Percussive Notes August 2002 p 26 httpwwwbmichaelwilliamscomPNMamadyKeitaKukupdf (accessed November 152008)
23
The dunun family of drums are carved in a cylindrical shape from one piece of solid
wood There are three sizes of drums in the dunun family 1) kenkeni (smallest) 2)
sangbart (medium) 3) dundunba (largest) Dundun are traditionally played with the
drum heads facing parallel to the ground and are played with one large wooden stick in
the dominant haringnd which strikes the head of the drum with a sideways motion A small
metal stick is held in the weak haringnd which strikes downward on an upward facing metal
bell attached to the rope on the side of the drum The playing surface of the drum has
thick cow skin stretched over it and ropes are used for tuning using a system of pulled
knots
FIGURE31 Dunun picture
The djembe drum comes in various sizes from large to small and is carved from a
single piece of wood into an hourglass shape utilizing a similar rope tuning system as the
dunun drums A single goat skin or thin calf is stretched over the large opening of the
shell and is tuned using the attached rope on the side which pulls down on a metal ring
fashioned around the cylindrical mouth of the drum increasing the tension on the skin and
thereby raising the pitch of the instrument
24
Figure 32 Djembe picture
All djembe rhythms start and end with a drum call also referred to as a break
The break is also played as a cue for the dancers to begin end or change a movement
The break for Kuku outlines the 32 rumba clave pattern and is notated in western
notation as foliows in figure 33
FIGURE 33 Kuku break (lower notes represent open tones upper notes represent open
slap)
After the lead drummer plays the break the ensemble enters either on the
downbeat of the measure after the break or the pickup to the down beat following the
break depending on the part being played For example djembe 1 and the sangban part
traditionally enter on the pickup note starting on the and of beat four in a western
notated 44 measure First examine the dunun parts these next examples will proceed
from the highest tuned drum to the lowest starting with the kenkeni
25
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
CHAPTER 2
AFRICAN ROOTS OF TRESILLO
12-bell pattern derived from African 32 cross-rhythm
The 12-bell key pattern also referred to as the standard pattern- by many
scholarly journals when describing African music is the most widespread pattern
throughout the African continent I will be using the term key to denote this temporal
referent because the cycles of this pattern (contrary to the western concept of measures)
provide the fundamental rhythmic foundation for the music performed For example
instead of a part starting in a certain subdivision within a measure of 128 it starts in a
place that has a direct relationship with the key pattern There is a correlating place in the
128 beat scheme that can be put into western notation but the African way of thinking is
one of relationship not one of abstract piacement Abstract in this sense refers to the
westernized abstract model of musical notation abstract piacement refers to placing a
note somewhere inside (for example the e of beat 2) instead of placing a note in
reference to its relationship to another pattern being played
The basic units (or building blocks) that comprise the 12-bell pattern can be
broken down in western terms as two 32 (three against two) cross-rhythms The first
three notes of this seven stroke pattern is built on what we will call the on-beat 32 cross-
rhythm The final four strokes of the seven stroke key pattern is comprised of what will
8
be referred to as the off-beat 32 cross-rhythm The term on-beat 32 describes this first
rhythm because the first attack starts on beat one of the western notated 128 measure
This rhythm resolves on beat one and beat three of the four pulse beat scheme
v Jgty J~3 y J^y Jgtv Jgt g T
FIGURE2 On-beat 32
Conversely the term off beat 32 describes this next example because the primary
attack of this pattern occurs off of first beat striking the next subdivision of the western
notated 128 measure The off-beat 32 pattern resolves on beats two and four of the four
pulse beat scheme
E Jgt7 Jgt7 Jgt7 Jgt7 jgt7 Jgt7 r r r
FIGURE3 Off-beat 32
The first half of the 12 bell key pattern is comprised of the on-beat 32 cross-rhythm and
the second part is comprised of the off-beat 32 cross-rhythm exemplified in figure 4
FIGURE4 12 bell
Through the Western notational concepts presented we have systematically
discovered the building blocks that comprise the African 12-bell key pattern the most
widespread pattern on the African continent In the sections that follow I will be
examining how the 12 bell pattern form the core of fixed rhythmic groups in African
ensembles and also the relationship to the development of clave another pattern that also
forms the core of fixed rhythmic groups in African and Afro-influenced musics around
the world Examples of the building blocks and rhythmic cells that comprise these key
patterns will also be examined noting the development of one from the other
Tresillo as a Duple Manifestation of the African 32 Cross-Rhythm
In my personal conversations and studies with master drummer and CK
Lazekpo PhD he has proposed that the tresillo rhythm we know today carne about as a
duple manifestation of the African 32 cross-rhythm Both of these rhythms are
constructed using with same amount of notes utilizing a similar spacing
I S j ) 7 j)y j ) 7 J)7 j ) 7 Jy IH p p fSEEEpi
FIGURE5 On-beat 32 cross-rhythm
|^J~]v J^Jl m FIGURE6 Tresillo
Notice how close these patterns resemble each other with relationship to the four
pulse beat scheme Each pattern utilizes three notes which cross two beats of the
underlying pulse Next examine how the 12-bell key pattern morphed into the clave key
pattern most associated today with Cuban music
10
m JW Jgty J3 y iW Jgt 7 ^ f=r f=
FIGURE 7 12-bell 7 stroke pattern
The omission of two of the connecting notes between the on-beat and off-beat
sections leaves the more on-beat 5 stroke bell pattern exemplified here in figure 8
7 S1- J v 7 JS J1^^
FIGURE 8 12-bell 5 stroke pattern (more on-beat)
The 128 example of the 5 stroke key pattern is what would later become the 44
key pattern known as 32 son clave shown here in figure 9
Hy JO | FIGURE 9 32 son clave
Notice while playing these two different examples from above how virtually non-
discernable they become to the ear This is an important phenomenon to note because of
the inherent way Afro-centric music swings It is sometimes hard to discern if the
music we are hearing is in a 44 or 68 time signature Afro-Cuban scholar Michael Spiro
coined this phenomenon playing in fix the aet of playing in 44 and 68 at the same time
or playing somewhere in-between the two Because of this phenomenon a soloist can
often choose to play a phrase in ternary or binary form or in faet use a combination of
the two to create a melody The next two examples illustrate this same matter
11
FIGURE 10 12-bell 5 stroke pattern (more off-beat)
FIGURE 11 32 rumba clave
Christopher Washbourne in his article The Clave of Jazz stated that it is widely
believed that tresillo is a derivative of a five stroke pattern referred to as the cinquillo
pattern It is argued that by leaving out the second and fourth attack of this pattern the
tresillo rhythm is revealed and therefore tresillo is a product of cinquillo14
FIGURE 12 Cinquillo
As simple as it might be to draw this conclusion allow the presentation of an
alternative possibility cinquillo is simply one of many ornamenteddecorated forms of a
more simple underlying structure tresillo Take these other examples of common five
stroke patterns that also accentuate the same tresillo pattern
Christopher Washborne The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal 17 no 1 (spring 1997) 66
12
FIGURE13 5 stroke pattern
FIGURE14 5 stroke pattern
The next example is a common djembe accompaniment for many 44 styles of
music found in Guinea Mali Ivory Coast and Burkina Faso in West Africa This
particular accompaniment was coined passport by Mamady Keita because of the
frequency of its occurrence in many different rhythms
FIGURE 15 Passport
FIGURE 16 Middle drum part for Makuta (which will be discussed later in this paper)
All of the previous five stroke examples above arguably contain the rhythm
tresillo as a basic rhythmic structure These five stroke variants are different from the
cinquillo pattern from which it is argued tresillo came from in that tresillo could have
been derived from any one of these previous examples but more likely they were all a
derivative of tresillo Here are three 6-stroke patterns that also punctuate the underlying
rhythm of tresillo The first example (figure 17) is a common conga accompaniment for 13
Steel drum bands playing calypso a style from Trinidad and Tobago in the Caribbean it
is also the second djembe accompaniment for Kuku a rhythm from the forest people of
Guinea West Africa
FIGURE 17 6 stroke pattern
FIGURE18 6 stroke pattern
FIGURE 19 6 stroke pattern
It comes down to the age old question which came first the chicken or the egg
Did quarter notes arise by leaving out every other eight note or were eight notes derived
from doubling every quarter Speaking from a general point of view things usually
move from simple (undecorated) to more complex (decorated) Any of the above five
note or six note patterns arguably contain the skeleton tresillo so why couldnt have
tresillo been derived from one of these patterns instead of the cinquillo pattern Tresillo
as a common denominator for all the above examples lends more probability to the theory
that they are all derivatives stemming from a common ancestor tresillo The faet that the
32 cross-rhythm is the cornerstone of African music lends more probability to tresillo
the building block for duple or quasi-duple(fix) key parterns having been derived directly
14
from the African 32 cross-rhythm and not from cinquillo as Washborne and his
references suspected
Examine next the 12-bell pattern (a ternary form) transitioning to clave (a duple
form) Clave (a 44 key pattern) is the duple manifestation of the 12-bell five stroke
pattern (128 key pattern) just as tresillo is the duple manifestation of the African 32
cross-rhythm Just as in the last example of tresillocinquillo how things evolve from the
simple to the more ornate this example is no different When comparing the seven
stroke pattern to the five stroke pattern the insight lies not with the number of notes
involved but with how the rhythm is constructed The seven stroke pattern is the simpler
of the two because it is the composed of the on-beat 32 back to back with the off-beat
32 The five stroke patterns are therefore arrived at by omission of two of the attacks
that link one group (the on-beat) to the other group (the off-beat)
15
CHAPTER 3
AFRICAN FOLKLORIC EXAMPLES
The purpose of this section is to acquaint the reader with knowledge about how
African music is constructed and how the music functions With an informed knowledge
base it becomes clearer how these concepts moved on into the diasporas to create new yet
very similar forms
Agbadza
The principal instruments among the Anlo-Ewe fall under the category of
vibrating membranes metals and gourds A vibrating membrane is commonly called
evu (drum) A vibrating metal is called gankogui (bi-tonal bell) and atoke (boat shaped
bell) and a vibrating gourd with an external network of beads is known as axaste (gourd
rattle) 15
Let Evu be defined as as a vibrating membrane (usually an animal skin) fastened
across the mouth of a single cylindrical shaped piece of solid wood which has been
hollowed out More recently a modern adaption is to use slats of curved wood bound
together with glue and held in place with attached metal bands creating a barrel shape
15 CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
16
Striking the membrane with a stick or haringnd causes the skin to vibrate and thus the air
inside the drum to vibrate within a resonating chamber resulting in the sound we hear1
In my studies with master drummer CK Ladzekpo he explained that however
loud an animal cried when it was alive he could make it cry louder when it was dead
This concept is a well known Anlo-Ewe metaphor and in my teachers language they say
ela kuku deagbe wu la gbagbe which translates to a dead animal cries louder than a
live one17 On CK Ladzekpos website he states that
A human being has a tendency to attraringet a lot more attention when dead than when alive So when the need came to communicate louder a super voice surrogate was built out of a skin of a dead animal that could deliver the message louder and clearer In Anlo-Ewe cultural understanding a drum is a super projection of the human voice In this view the role and power of the drum in play embodies the Sub-Saharan concept of combining natural forces of the universe in forming the supernaturals In the composition of this conscious experience human force is combined with other natural forces mdash skin of animal hollowed solid tree-trunk etc -- as a medium for arousing the attention and reaction of mankind In a variety of tonal properties mdash pitch timbre intensity and intricate rhythms mdash the drum and the drummer in mutual cooperation create patterns of consciousness that give a moment of inspiration to those they touch18
Agbadza is an Ewe social dance of the Ga people of Ghana The drumming
ensemble that accompanies this dance is traditionally made up one lead drum called the
atsimevu (the largest drum) three support drums sogo kidi kagan a rattle called an
axase and a two toned bell referred to as a gankoqui The kagan axase and the gankoqui
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
17CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
17
comprise a group whose basic rhythmic pattems remain unaltered for the duration of the
piece The sogo and the kidi while having basic parts that may change from section to
section also respond and create dialogue with the atsimevu in accordance with the dance
In essence the supporting drums can be broken down into two sections
a fixed rhythmic section consisting of instruments whose rhythmic pattems are maintained essentially throughout the piece and a variable rhythmic section consisting of instruments whose rhythmic patterns change during the course of that piece The gankoqui (metal gong) the axase (calabash rattle with external beads) and the kagan (small membrane keg drum) form the fixed rhythmic group The kidi (medium-sized membrane keg drum) and the sogo (a medium-large membrane keg drum) comprise the variable rhythmic group19
The atsimevu is the largest drum pictured below in figure 20 to the left of the atimevu
from smallest to largest are the kagan kidi and the sogo Two gankoqui and one axase
are shown in the lower portion of the picture
FIGURE 20 Ewefamilyof drums
Next examine the way the Agbadza rhythm is constructed The axase is played
holding the handle of the gourd in the strong haringnd and striking the leg with the beads
19 Olly Wilson The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 9
18
surrounding the gourd utilizing a downstroke this action is followed by striking the
weak haringnd (held above the rattle) with an upstroke
FIGURE21 Axase
In this next example the gankoqui plays the key pattern in and the axase serves to
reinforce this pattern by doubling the part and filling eleven of the twelve subdivisions of
the 128 measure
Wtt JW Jgt7 J l 7 Jgt7 Jgt7 igt| H r r r p- ^
FIGURE 22 Gankoqui part shown with underlying beat scheme
It is also important to note that singing is an integral part of the performance and
that the importance of the melodys relationship to the fixed rhythmic group is
recognized in various musical traditions Ghanaian master drammer CK Ladzekpo
emphasizes in his instruction that the art of an Ewe song lies not only in the text and
melody but in how it interacts with and reinforces the bell and other instrumental
parts This interacting and reinforcing of the bell pattern is integral to African and
African derived musics and applies not only to the singing and songs but to all the
instruments involved in the performance As with many African derived music the fixed
Shannon Dudley Judging by The Beat Calypso versus Soca Ethnomusicology 40 no 2 (spring-summer 1996) 279
19
rhythmic group are comprised of the time keeping instruments Although they do not
have measures or bar lines in African derived music they do incorporate an unchanging
pattern (key pattern) which marks the passage of time In this case the gankoqui bell is
the temporal point of reference and every rhythm is played in reference to this pattern
starting in a place that coincides with the pattern or a place that falls in-between the
pattern creating cross-rhythm
Although every part can be notated in a 128 time signature there has been much
misinterpretation of how these parts fit together As Olly Wilson wrote in his article the
polymeter results from a clash of the implied 24 in the fixed group (bell and shaker) with
the implied 128 meter being performed simultaneously in the variable group (supporting
drums) He then pro vides the following examples
J l 1 Jraquol V J 7 j j
FIGURE 23 12 bell shown in misconstrued meter
i PM FIGURE 24 Axase also shown in wrong meter
ff^rrrr^f 21 Olly Wilson The Significance of the Relationship between Afro-American
Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 11
20
FIGURE 25 Kidi and sogo parts shown correctly (top notes indicate press or muted
strokes lower notes indicate open tones) All notes played with sticks
ffi JJy J J J 7 J j j
FIGURE 26 Kagan part (also shown correctly)
Notice how when putting two of these examples together (kidisogo part and 12-
bell key pattern) a 34 relationship is revealed This relationship is a common rhythmic
device used in many styles of African music as a compositional structure and is
frequently used by soloists to create rhythmic interest
pound 1 J I Hi Jl Jiy Jl
FIGURE 27 12-bell shown in three measures of 24
FIGURE 28 Kidi and sogo parts
JW JS V J3 y J) 7 J) 7 h
FIGURE 29 34 relationship in common 128 meter
A simplified version of the open tone attack points against the 12 bell reveals a
34 cross-rhythm which connects andor starts on beat two of the four pulse beat scheme
21
This rhythm accents every fourth subdivision crossing the normal beat scheme of four
beats utilizing three attack points
^ gt bull gt bull
I ^ y 7 y p y y y p y y y p
FIGURE 30 Simplified 34 relationship of kidisogo part with underlying four pulse beat
scheme
These types of cross-rhythmic relationships can cause a lot of confusion to the
untrained ear African music sets up rhythmic relationships that we are unaccustomed to
experiencing in Western music and not surprisingly other scholars like AM Jones and
Anthony King have made similar misinterpretations in the area of polymeter I cannot
agree with Olly Wilsons interpretation of the fixed rhythmic group for performance
practice because perceiving different parts as having different beat schemes is
uncharacteristic to African music
The reference for a player performing cross-rhythms like the 34 cross-rhythm
above is how the rhythm interlocks with the key pattern where it connects and where it
falls in-between to create polyrhythm is what an experienced performer of this music
listens for With only a western concept of subdivisions as a reference the natural
tendency is to perceive different parts as existing in their own separate time lines (as Olly
Wilson did as well as many of his predecessors) and to become hopelessly lost and
estranged from the ensemble With the 12-bell key pattern as a temporal reference
everyone stays together and ever involved in the music that is being created
22
The realization that all of the parts examined are part of the 128 time scheme and
that the position of the fixed rhythmic group is the foundation or key pattern that holds
everything together holds importance for a working performance practice model The
fixed rhythmic group pro vides a solid foundation for the rest of the ensemble play and
change in response to the lead drum So instead of polymeter we have what is referred
to as polyrhythm or cross-rhythm which exists in one meter only Just as in western
music meter and subdivisions are the glue that give music and compositions their
continuity we will move to see how key patterns are the cohesive structure that hold
everything together in Afro-centric based musics Key patterns have an intrinsic
relationship to each other both in their function and in their roots all stemming from the
African based relationship of the 32 cross-rhythm and all providing rhythmic
foundations for these differing styles of music
Kuku
Kuku originated as a social dance of the Manian people from the forest region of
southeastern Guinea around Beyla near the borders of Mali and Ivory Coast West
Africa Originally played for women as they returned from fishing they would take their
fishing tools and dance to celebrate the fruits of their labor Kuku was traditionally
played without duniin (large bass drums) and utilized only djembes with one djembe (the
solo voice) tuned lower than the rest Dunun were added later by the Malinke people
who adopted this rhythm and added to it with as many as three different dunun parts22
B Michael Williams Mamady Keitas Kuku Percussive Notes August 2002 p 26 httpwwwbmichaelwilliamscomPNMamadyKeitaKukupdf (accessed November 152008)
23
The dunun family of drums are carved in a cylindrical shape from one piece of solid
wood There are three sizes of drums in the dunun family 1) kenkeni (smallest) 2)
sangbart (medium) 3) dundunba (largest) Dundun are traditionally played with the
drum heads facing parallel to the ground and are played with one large wooden stick in
the dominant haringnd which strikes the head of the drum with a sideways motion A small
metal stick is held in the weak haringnd which strikes downward on an upward facing metal
bell attached to the rope on the side of the drum The playing surface of the drum has
thick cow skin stretched over it and ropes are used for tuning using a system of pulled
knots
FIGURE31 Dunun picture
The djembe drum comes in various sizes from large to small and is carved from a
single piece of wood into an hourglass shape utilizing a similar rope tuning system as the
dunun drums A single goat skin or thin calf is stretched over the large opening of the
shell and is tuned using the attached rope on the side which pulls down on a metal ring
fashioned around the cylindrical mouth of the drum increasing the tension on the skin and
thereby raising the pitch of the instrument
24
Figure 32 Djembe picture
All djembe rhythms start and end with a drum call also referred to as a break
The break is also played as a cue for the dancers to begin end or change a movement
The break for Kuku outlines the 32 rumba clave pattern and is notated in western
notation as foliows in figure 33
FIGURE 33 Kuku break (lower notes represent open tones upper notes represent open
slap)
After the lead drummer plays the break the ensemble enters either on the
downbeat of the measure after the break or the pickup to the down beat following the
break depending on the part being played For example djembe 1 and the sangban part
traditionally enter on the pickup note starting on the and of beat four in a western
notated 44 measure First examine the dunun parts these next examples will proceed
from the highest tuned drum to the lowest starting with the kenkeni
25
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
be referred to as the off-beat 32 cross-rhythm The term on-beat 32 describes this first
rhythm because the first attack starts on beat one of the western notated 128 measure
This rhythm resolves on beat one and beat three of the four pulse beat scheme
v Jgty J~3 y J^y Jgtv Jgt g T
FIGURE2 On-beat 32
Conversely the term off beat 32 describes this next example because the primary
attack of this pattern occurs off of first beat striking the next subdivision of the western
notated 128 measure The off-beat 32 pattern resolves on beats two and four of the four
pulse beat scheme
E Jgt7 Jgt7 Jgt7 Jgt7 jgt7 Jgt7 r r r
FIGURE3 Off-beat 32
The first half of the 12 bell key pattern is comprised of the on-beat 32 cross-rhythm and
the second part is comprised of the off-beat 32 cross-rhythm exemplified in figure 4
FIGURE4 12 bell
Through the Western notational concepts presented we have systematically
discovered the building blocks that comprise the African 12-bell key pattern the most
widespread pattern on the African continent In the sections that follow I will be
examining how the 12 bell pattern form the core of fixed rhythmic groups in African
ensembles and also the relationship to the development of clave another pattern that also
forms the core of fixed rhythmic groups in African and Afro-influenced musics around
the world Examples of the building blocks and rhythmic cells that comprise these key
patterns will also be examined noting the development of one from the other
Tresillo as a Duple Manifestation of the African 32 Cross-Rhythm
In my personal conversations and studies with master drummer and CK
Lazekpo PhD he has proposed that the tresillo rhythm we know today carne about as a
duple manifestation of the African 32 cross-rhythm Both of these rhythms are
constructed using with same amount of notes utilizing a similar spacing
I S j ) 7 j)y j ) 7 J)7 j ) 7 Jy IH p p fSEEEpi
FIGURE5 On-beat 32 cross-rhythm
|^J~]v J^Jl m FIGURE6 Tresillo
Notice how close these patterns resemble each other with relationship to the four
pulse beat scheme Each pattern utilizes three notes which cross two beats of the
underlying pulse Next examine how the 12-bell key pattern morphed into the clave key
pattern most associated today with Cuban music
10
m JW Jgty J3 y iW Jgt 7 ^ f=r f=
FIGURE 7 12-bell 7 stroke pattern
The omission of two of the connecting notes between the on-beat and off-beat
sections leaves the more on-beat 5 stroke bell pattern exemplified here in figure 8
7 S1- J v 7 JS J1^^
FIGURE 8 12-bell 5 stroke pattern (more on-beat)
The 128 example of the 5 stroke key pattern is what would later become the 44
key pattern known as 32 son clave shown here in figure 9
Hy JO | FIGURE 9 32 son clave
Notice while playing these two different examples from above how virtually non-
discernable they become to the ear This is an important phenomenon to note because of
the inherent way Afro-centric music swings It is sometimes hard to discern if the
music we are hearing is in a 44 or 68 time signature Afro-Cuban scholar Michael Spiro
coined this phenomenon playing in fix the aet of playing in 44 and 68 at the same time
or playing somewhere in-between the two Because of this phenomenon a soloist can
often choose to play a phrase in ternary or binary form or in faet use a combination of
the two to create a melody The next two examples illustrate this same matter
11
FIGURE 10 12-bell 5 stroke pattern (more off-beat)
FIGURE 11 32 rumba clave
Christopher Washbourne in his article The Clave of Jazz stated that it is widely
believed that tresillo is a derivative of a five stroke pattern referred to as the cinquillo
pattern It is argued that by leaving out the second and fourth attack of this pattern the
tresillo rhythm is revealed and therefore tresillo is a product of cinquillo14
FIGURE 12 Cinquillo
As simple as it might be to draw this conclusion allow the presentation of an
alternative possibility cinquillo is simply one of many ornamenteddecorated forms of a
more simple underlying structure tresillo Take these other examples of common five
stroke patterns that also accentuate the same tresillo pattern
Christopher Washborne The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal 17 no 1 (spring 1997) 66
12
FIGURE13 5 stroke pattern
FIGURE14 5 stroke pattern
The next example is a common djembe accompaniment for many 44 styles of
music found in Guinea Mali Ivory Coast and Burkina Faso in West Africa This
particular accompaniment was coined passport by Mamady Keita because of the
frequency of its occurrence in many different rhythms
FIGURE 15 Passport
FIGURE 16 Middle drum part for Makuta (which will be discussed later in this paper)
All of the previous five stroke examples above arguably contain the rhythm
tresillo as a basic rhythmic structure These five stroke variants are different from the
cinquillo pattern from which it is argued tresillo came from in that tresillo could have
been derived from any one of these previous examples but more likely they were all a
derivative of tresillo Here are three 6-stroke patterns that also punctuate the underlying
rhythm of tresillo The first example (figure 17) is a common conga accompaniment for 13
Steel drum bands playing calypso a style from Trinidad and Tobago in the Caribbean it
is also the second djembe accompaniment for Kuku a rhythm from the forest people of
Guinea West Africa
FIGURE 17 6 stroke pattern
FIGURE18 6 stroke pattern
FIGURE 19 6 stroke pattern
It comes down to the age old question which came first the chicken or the egg
Did quarter notes arise by leaving out every other eight note or were eight notes derived
from doubling every quarter Speaking from a general point of view things usually
move from simple (undecorated) to more complex (decorated) Any of the above five
note or six note patterns arguably contain the skeleton tresillo so why couldnt have
tresillo been derived from one of these patterns instead of the cinquillo pattern Tresillo
as a common denominator for all the above examples lends more probability to the theory
that they are all derivatives stemming from a common ancestor tresillo The faet that the
32 cross-rhythm is the cornerstone of African music lends more probability to tresillo
the building block for duple or quasi-duple(fix) key parterns having been derived directly
14
from the African 32 cross-rhythm and not from cinquillo as Washborne and his
references suspected
Examine next the 12-bell pattern (a ternary form) transitioning to clave (a duple
form) Clave (a 44 key pattern) is the duple manifestation of the 12-bell five stroke
pattern (128 key pattern) just as tresillo is the duple manifestation of the African 32
cross-rhythm Just as in the last example of tresillocinquillo how things evolve from the
simple to the more ornate this example is no different When comparing the seven
stroke pattern to the five stroke pattern the insight lies not with the number of notes
involved but with how the rhythm is constructed The seven stroke pattern is the simpler
of the two because it is the composed of the on-beat 32 back to back with the off-beat
32 The five stroke patterns are therefore arrived at by omission of two of the attacks
that link one group (the on-beat) to the other group (the off-beat)
15
CHAPTER 3
AFRICAN FOLKLORIC EXAMPLES
The purpose of this section is to acquaint the reader with knowledge about how
African music is constructed and how the music functions With an informed knowledge
base it becomes clearer how these concepts moved on into the diasporas to create new yet
very similar forms
Agbadza
The principal instruments among the Anlo-Ewe fall under the category of
vibrating membranes metals and gourds A vibrating membrane is commonly called
evu (drum) A vibrating metal is called gankogui (bi-tonal bell) and atoke (boat shaped
bell) and a vibrating gourd with an external network of beads is known as axaste (gourd
rattle) 15
Let Evu be defined as as a vibrating membrane (usually an animal skin) fastened
across the mouth of a single cylindrical shaped piece of solid wood which has been
hollowed out More recently a modern adaption is to use slats of curved wood bound
together with glue and held in place with attached metal bands creating a barrel shape
15 CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
16
Striking the membrane with a stick or haringnd causes the skin to vibrate and thus the air
inside the drum to vibrate within a resonating chamber resulting in the sound we hear1
In my studies with master drummer CK Ladzekpo he explained that however
loud an animal cried when it was alive he could make it cry louder when it was dead
This concept is a well known Anlo-Ewe metaphor and in my teachers language they say
ela kuku deagbe wu la gbagbe which translates to a dead animal cries louder than a
live one17 On CK Ladzekpos website he states that
A human being has a tendency to attraringet a lot more attention when dead than when alive So when the need came to communicate louder a super voice surrogate was built out of a skin of a dead animal that could deliver the message louder and clearer In Anlo-Ewe cultural understanding a drum is a super projection of the human voice In this view the role and power of the drum in play embodies the Sub-Saharan concept of combining natural forces of the universe in forming the supernaturals In the composition of this conscious experience human force is combined with other natural forces mdash skin of animal hollowed solid tree-trunk etc -- as a medium for arousing the attention and reaction of mankind In a variety of tonal properties mdash pitch timbre intensity and intricate rhythms mdash the drum and the drummer in mutual cooperation create patterns of consciousness that give a moment of inspiration to those they touch18
Agbadza is an Ewe social dance of the Ga people of Ghana The drumming
ensemble that accompanies this dance is traditionally made up one lead drum called the
atsimevu (the largest drum) three support drums sogo kidi kagan a rattle called an
axase and a two toned bell referred to as a gankoqui The kagan axase and the gankoqui
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
17CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
17
comprise a group whose basic rhythmic pattems remain unaltered for the duration of the
piece The sogo and the kidi while having basic parts that may change from section to
section also respond and create dialogue with the atsimevu in accordance with the dance
In essence the supporting drums can be broken down into two sections
a fixed rhythmic section consisting of instruments whose rhythmic pattems are maintained essentially throughout the piece and a variable rhythmic section consisting of instruments whose rhythmic patterns change during the course of that piece The gankoqui (metal gong) the axase (calabash rattle with external beads) and the kagan (small membrane keg drum) form the fixed rhythmic group The kidi (medium-sized membrane keg drum) and the sogo (a medium-large membrane keg drum) comprise the variable rhythmic group19
The atsimevu is the largest drum pictured below in figure 20 to the left of the atimevu
from smallest to largest are the kagan kidi and the sogo Two gankoqui and one axase
are shown in the lower portion of the picture
FIGURE 20 Ewefamilyof drums
Next examine the way the Agbadza rhythm is constructed The axase is played
holding the handle of the gourd in the strong haringnd and striking the leg with the beads
19 Olly Wilson The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 9
18
surrounding the gourd utilizing a downstroke this action is followed by striking the
weak haringnd (held above the rattle) with an upstroke
FIGURE21 Axase
In this next example the gankoqui plays the key pattern in and the axase serves to
reinforce this pattern by doubling the part and filling eleven of the twelve subdivisions of
the 128 measure
Wtt JW Jgt7 J l 7 Jgt7 Jgt7 igt| H r r r p- ^
FIGURE 22 Gankoqui part shown with underlying beat scheme
It is also important to note that singing is an integral part of the performance and
that the importance of the melodys relationship to the fixed rhythmic group is
recognized in various musical traditions Ghanaian master drammer CK Ladzekpo
emphasizes in his instruction that the art of an Ewe song lies not only in the text and
melody but in how it interacts with and reinforces the bell and other instrumental
parts This interacting and reinforcing of the bell pattern is integral to African and
African derived musics and applies not only to the singing and songs but to all the
instruments involved in the performance As with many African derived music the fixed
Shannon Dudley Judging by The Beat Calypso versus Soca Ethnomusicology 40 no 2 (spring-summer 1996) 279
19
rhythmic group are comprised of the time keeping instruments Although they do not
have measures or bar lines in African derived music they do incorporate an unchanging
pattern (key pattern) which marks the passage of time In this case the gankoqui bell is
the temporal point of reference and every rhythm is played in reference to this pattern
starting in a place that coincides with the pattern or a place that falls in-between the
pattern creating cross-rhythm
Although every part can be notated in a 128 time signature there has been much
misinterpretation of how these parts fit together As Olly Wilson wrote in his article the
polymeter results from a clash of the implied 24 in the fixed group (bell and shaker) with
the implied 128 meter being performed simultaneously in the variable group (supporting
drums) He then pro vides the following examples
J l 1 Jraquol V J 7 j j
FIGURE 23 12 bell shown in misconstrued meter
i PM FIGURE 24 Axase also shown in wrong meter
ff^rrrr^f 21 Olly Wilson The Significance of the Relationship between Afro-American
Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 11
20
FIGURE 25 Kidi and sogo parts shown correctly (top notes indicate press or muted
strokes lower notes indicate open tones) All notes played with sticks
ffi JJy J J J 7 J j j
FIGURE 26 Kagan part (also shown correctly)
Notice how when putting two of these examples together (kidisogo part and 12-
bell key pattern) a 34 relationship is revealed This relationship is a common rhythmic
device used in many styles of African music as a compositional structure and is
frequently used by soloists to create rhythmic interest
pound 1 J I Hi Jl Jiy Jl
FIGURE 27 12-bell shown in three measures of 24
FIGURE 28 Kidi and sogo parts
JW JS V J3 y J) 7 J) 7 h
FIGURE 29 34 relationship in common 128 meter
A simplified version of the open tone attack points against the 12 bell reveals a
34 cross-rhythm which connects andor starts on beat two of the four pulse beat scheme
21
This rhythm accents every fourth subdivision crossing the normal beat scheme of four
beats utilizing three attack points
^ gt bull gt bull
I ^ y 7 y p y y y p y y y p
FIGURE 30 Simplified 34 relationship of kidisogo part with underlying four pulse beat
scheme
These types of cross-rhythmic relationships can cause a lot of confusion to the
untrained ear African music sets up rhythmic relationships that we are unaccustomed to
experiencing in Western music and not surprisingly other scholars like AM Jones and
Anthony King have made similar misinterpretations in the area of polymeter I cannot
agree with Olly Wilsons interpretation of the fixed rhythmic group for performance
practice because perceiving different parts as having different beat schemes is
uncharacteristic to African music
The reference for a player performing cross-rhythms like the 34 cross-rhythm
above is how the rhythm interlocks with the key pattern where it connects and where it
falls in-between to create polyrhythm is what an experienced performer of this music
listens for With only a western concept of subdivisions as a reference the natural
tendency is to perceive different parts as existing in their own separate time lines (as Olly
Wilson did as well as many of his predecessors) and to become hopelessly lost and
estranged from the ensemble With the 12-bell key pattern as a temporal reference
everyone stays together and ever involved in the music that is being created
22
The realization that all of the parts examined are part of the 128 time scheme and
that the position of the fixed rhythmic group is the foundation or key pattern that holds
everything together holds importance for a working performance practice model The
fixed rhythmic group pro vides a solid foundation for the rest of the ensemble play and
change in response to the lead drum So instead of polymeter we have what is referred
to as polyrhythm or cross-rhythm which exists in one meter only Just as in western
music meter and subdivisions are the glue that give music and compositions their
continuity we will move to see how key patterns are the cohesive structure that hold
everything together in Afro-centric based musics Key patterns have an intrinsic
relationship to each other both in their function and in their roots all stemming from the
African based relationship of the 32 cross-rhythm and all providing rhythmic
foundations for these differing styles of music
Kuku
Kuku originated as a social dance of the Manian people from the forest region of
southeastern Guinea around Beyla near the borders of Mali and Ivory Coast West
Africa Originally played for women as they returned from fishing they would take their
fishing tools and dance to celebrate the fruits of their labor Kuku was traditionally
played without duniin (large bass drums) and utilized only djembes with one djembe (the
solo voice) tuned lower than the rest Dunun were added later by the Malinke people
who adopted this rhythm and added to it with as many as three different dunun parts22
B Michael Williams Mamady Keitas Kuku Percussive Notes August 2002 p 26 httpwwwbmichaelwilliamscomPNMamadyKeitaKukupdf (accessed November 152008)
23
The dunun family of drums are carved in a cylindrical shape from one piece of solid
wood There are three sizes of drums in the dunun family 1) kenkeni (smallest) 2)
sangbart (medium) 3) dundunba (largest) Dundun are traditionally played with the
drum heads facing parallel to the ground and are played with one large wooden stick in
the dominant haringnd which strikes the head of the drum with a sideways motion A small
metal stick is held in the weak haringnd which strikes downward on an upward facing metal
bell attached to the rope on the side of the drum The playing surface of the drum has
thick cow skin stretched over it and ropes are used for tuning using a system of pulled
knots
FIGURE31 Dunun picture
The djembe drum comes in various sizes from large to small and is carved from a
single piece of wood into an hourglass shape utilizing a similar rope tuning system as the
dunun drums A single goat skin or thin calf is stretched over the large opening of the
shell and is tuned using the attached rope on the side which pulls down on a metal ring
fashioned around the cylindrical mouth of the drum increasing the tension on the skin and
thereby raising the pitch of the instrument
24
Figure 32 Djembe picture
All djembe rhythms start and end with a drum call also referred to as a break
The break is also played as a cue for the dancers to begin end or change a movement
The break for Kuku outlines the 32 rumba clave pattern and is notated in western
notation as foliows in figure 33
FIGURE 33 Kuku break (lower notes represent open tones upper notes represent open
slap)
After the lead drummer plays the break the ensemble enters either on the
downbeat of the measure after the break or the pickup to the down beat following the
break depending on the part being played For example djembe 1 and the sangban part
traditionally enter on the pickup note starting on the and of beat four in a western
notated 44 measure First examine the dunun parts these next examples will proceed
from the highest tuned drum to the lowest starting with the kenkeni
25
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
widespread pattern on the African continent In the sections that follow I will be
examining how the 12 bell pattern form the core of fixed rhythmic groups in African
ensembles and also the relationship to the development of clave another pattern that also
forms the core of fixed rhythmic groups in African and Afro-influenced musics around
the world Examples of the building blocks and rhythmic cells that comprise these key
patterns will also be examined noting the development of one from the other
Tresillo as a Duple Manifestation of the African 32 Cross-Rhythm
In my personal conversations and studies with master drummer and CK
Lazekpo PhD he has proposed that the tresillo rhythm we know today carne about as a
duple manifestation of the African 32 cross-rhythm Both of these rhythms are
constructed using with same amount of notes utilizing a similar spacing
I S j ) 7 j)y j ) 7 J)7 j ) 7 Jy IH p p fSEEEpi
FIGURE5 On-beat 32 cross-rhythm
|^J~]v J^Jl m FIGURE6 Tresillo
Notice how close these patterns resemble each other with relationship to the four
pulse beat scheme Each pattern utilizes three notes which cross two beats of the
underlying pulse Next examine how the 12-bell key pattern morphed into the clave key
pattern most associated today with Cuban music
10
m JW Jgty J3 y iW Jgt 7 ^ f=r f=
FIGURE 7 12-bell 7 stroke pattern
The omission of two of the connecting notes between the on-beat and off-beat
sections leaves the more on-beat 5 stroke bell pattern exemplified here in figure 8
7 S1- J v 7 JS J1^^
FIGURE 8 12-bell 5 stroke pattern (more on-beat)
The 128 example of the 5 stroke key pattern is what would later become the 44
key pattern known as 32 son clave shown here in figure 9
Hy JO | FIGURE 9 32 son clave
Notice while playing these two different examples from above how virtually non-
discernable they become to the ear This is an important phenomenon to note because of
the inherent way Afro-centric music swings It is sometimes hard to discern if the
music we are hearing is in a 44 or 68 time signature Afro-Cuban scholar Michael Spiro
coined this phenomenon playing in fix the aet of playing in 44 and 68 at the same time
or playing somewhere in-between the two Because of this phenomenon a soloist can
often choose to play a phrase in ternary or binary form or in faet use a combination of
the two to create a melody The next two examples illustrate this same matter
11
FIGURE 10 12-bell 5 stroke pattern (more off-beat)
FIGURE 11 32 rumba clave
Christopher Washbourne in his article The Clave of Jazz stated that it is widely
believed that tresillo is a derivative of a five stroke pattern referred to as the cinquillo
pattern It is argued that by leaving out the second and fourth attack of this pattern the
tresillo rhythm is revealed and therefore tresillo is a product of cinquillo14
FIGURE 12 Cinquillo
As simple as it might be to draw this conclusion allow the presentation of an
alternative possibility cinquillo is simply one of many ornamenteddecorated forms of a
more simple underlying structure tresillo Take these other examples of common five
stroke patterns that also accentuate the same tresillo pattern
Christopher Washborne The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal 17 no 1 (spring 1997) 66
12
FIGURE13 5 stroke pattern
FIGURE14 5 stroke pattern
The next example is a common djembe accompaniment for many 44 styles of
music found in Guinea Mali Ivory Coast and Burkina Faso in West Africa This
particular accompaniment was coined passport by Mamady Keita because of the
frequency of its occurrence in many different rhythms
FIGURE 15 Passport
FIGURE 16 Middle drum part for Makuta (which will be discussed later in this paper)
All of the previous five stroke examples above arguably contain the rhythm
tresillo as a basic rhythmic structure These five stroke variants are different from the
cinquillo pattern from which it is argued tresillo came from in that tresillo could have
been derived from any one of these previous examples but more likely they were all a
derivative of tresillo Here are three 6-stroke patterns that also punctuate the underlying
rhythm of tresillo The first example (figure 17) is a common conga accompaniment for 13
Steel drum bands playing calypso a style from Trinidad and Tobago in the Caribbean it
is also the second djembe accompaniment for Kuku a rhythm from the forest people of
Guinea West Africa
FIGURE 17 6 stroke pattern
FIGURE18 6 stroke pattern
FIGURE 19 6 stroke pattern
It comes down to the age old question which came first the chicken or the egg
Did quarter notes arise by leaving out every other eight note or were eight notes derived
from doubling every quarter Speaking from a general point of view things usually
move from simple (undecorated) to more complex (decorated) Any of the above five
note or six note patterns arguably contain the skeleton tresillo so why couldnt have
tresillo been derived from one of these patterns instead of the cinquillo pattern Tresillo
as a common denominator for all the above examples lends more probability to the theory
that they are all derivatives stemming from a common ancestor tresillo The faet that the
32 cross-rhythm is the cornerstone of African music lends more probability to tresillo
the building block for duple or quasi-duple(fix) key parterns having been derived directly
14
from the African 32 cross-rhythm and not from cinquillo as Washborne and his
references suspected
Examine next the 12-bell pattern (a ternary form) transitioning to clave (a duple
form) Clave (a 44 key pattern) is the duple manifestation of the 12-bell five stroke
pattern (128 key pattern) just as tresillo is the duple manifestation of the African 32
cross-rhythm Just as in the last example of tresillocinquillo how things evolve from the
simple to the more ornate this example is no different When comparing the seven
stroke pattern to the five stroke pattern the insight lies not with the number of notes
involved but with how the rhythm is constructed The seven stroke pattern is the simpler
of the two because it is the composed of the on-beat 32 back to back with the off-beat
32 The five stroke patterns are therefore arrived at by omission of two of the attacks
that link one group (the on-beat) to the other group (the off-beat)
15
CHAPTER 3
AFRICAN FOLKLORIC EXAMPLES
The purpose of this section is to acquaint the reader with knowledge about how
African music is constructed and how the music functions With an informed knowledge
base it becomes clearer how these concepts moved on into the diasporas to create new yet
very similar forms
Agbadza
The principal instruments among the Anlo-Ewe fall under the category of
vibrating membranes metals and gourds A vibrating membrane is commonly called
evu (drum) A vibrating metal is called gankogui (bi-tonal bell) and atoke (boat shaped
bell) and a vibrating gourd with an external network of beads is known as axaste (gourd
rattle) 15
Let Evu be defined as as a vibrating membrane (usually an animal skin) fastened
across the mouth of a single cylindrical shaped piece of solid wood which has been
hollowed out More recently a modern adaption is to use slats of curved wood bound
together with glue and held in place with attached metal bands creating a barrel shape
15 CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
16
Striking the membrane with a stick or haringnd causes the skin to vibrate and thus the air
inside the drum to vibrate within a resonating chamber resulting in the sound we hear1
In my studies with master drummer CK Ladzekpo he explained that however
loud an animal cried when it was alive he could make it cry louder when it was dead
This concept is a well known Anlo-Ewe metaphor and in my teachers language they say
ela kuku deagbe wu la gbagbe which translates to a dead animal cries louder than a
live one17 On CK Ladzekpos website he states that
A human being has a tendency to attraringet a lot more attention when dead than when alive So when the need came to communicate louder a super voice surrogate was built out of a skin of a dead animal that could deliver the message louder and clearer In Anlo-Ewe cultural understanding a drum is a super projection of the human voice In this view the role and power of the drum in play embodies the Sub-Saharan concept of combining natural forces of the universe in forming the supernaturals In the composition of this conscious experience human force is combined with other natural forces mdash skin of animal hollowed solid tree-trunk etc -- as a medium for arousing the attention and reaction of mankind In a variety of tonal properties mdash pitch timbre intensity and intricate rhythms mdash the drum and the drummer in mutual cooperation create patterns of consciousness that give a moment of inspiration to those they touch18
Agbadza is an Ewe social dance of the Ga people of Ghana The drumming
ensemble that accompanies this dance is traditionally made up one lead drum called the
atsimevu (the largest drum) three support drums sogo kidi kagan a rattle called an
axase and a two toned bell referred to as a gankoqui The kagan axase and the gankoqui
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
17CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
17
comprise a group whose basic rhythmic pattems remain unaltered for the duration of the
piece The sogo and the kidi while having basic parts that may change from section to
section also respond and create dialogue with the atsimevu in accordance with the dance
In essence the supporting drums can be broken down into two sections
a fixed rhythmic section consisting of instruments whose rhythmic pattems are maintained essentially throughout the piece and a variable rhythmic section consisting of instruments whose rhythmic patterns change during the course of that piece The gankoqui (metal gong) the axase (calabash rattle with external beads) and the kagan (small membrane keg drum) form the fixed rhythmic group The kidi (medium-sized membrane keg drum) and the sogo (a medium-large membrane keg drum) comprise the variable rhythmic group19
The atsimevu is the largest drum pictured below in figure 20 to the left of the atimevu
from smallest to largest are the kagan kidi and the sogo Two gankoqui and one axase
are shown in the lower portion of the picture
FIGURE 20 Ewefamilyof drums
Next examine the way the Agbadza rhythm is constructed The axase is played
holding the handle of the gourd in the strong haringnd and striking the leg with the beads
19 Olly Wilson The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 9
18
surrounding the gourd utilizing a downstroke this action is followed by striking the
weak haringnd (held above the rattle) with an upstroke
FIGURE21 Axase
In this next example the gankoqui plays the key pattern in and the axase serves to
reinforce this pattern by doubling the part and filling eleven of the twelve subdivisions of
the 128 measure
Wtt JW Jgt7 J l 7 Jgt7 Jgt7 igt| H r r r p- ^
FIGURE 22 Gankoqui part shown with underlying beat scheme
It is also important to note that singing is an integral part of the performance and
that the importance of the melodys relationship to the fixed rhythmic group is
recognized in various musical traditions Ghanaian master drammer CK Ladzekpo
emphasizes in his instruction that the art of an Ewe song lies not only in the text and
melody but in how it interacts with and reinforces the bell and other instrumental
parts This interacting and reinforcing of the bell pattern is integral to African and
African derived musics and applies not only to the singing and songs but to all the
instruments involved in the performance As with many African derived music the fixed
Shannon Dudley Judging by The Beat Calypso versus Soca Ethnomusicology 40 no 2 (spring-summer 1996) 279
19
rhythmic group are comprised of the time keeping instruments Although they do not
have measures or bar lines in African derived music they do incorporate an unchanging
pattern (key pattern) which marks the passage of time In this case the gankoqui bell is
the temporal point of reference and every rhythm is played in reference to this pattern
starting in a place that coincides with the pattern or a place that falls in-between the
pattern creating cross-rhythm
Although every part can be notated in a 128 time signature there has been much
misinterpretation of how these parts fit together As Olly Wilson wrote in his article the
polymeter results from a clash of the implied 24 in the fixed group (bell and shaker) with
the implied 128 meter being performed simultaneously in the variable group (supporting
drums) He then pro vides the following examples
J l 1 Jraquol V J 7 j j
FIGURE 23 12 bell shown in misconstrued meter
i PM FIGURE 24 Axase also shown in wrong meter
ff^rrrr^f 21 Olly Wilson The Significance of the Relationship between Afro-American
Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 11
20
FIGURE 25 Kidi and sogo parts shown correctly (top notes indicate press or muted
strokes lower notes indicate open tones) All notes played with sticks
ffi JJy J J J 7 J j j
FIGURE 26 Kagan part (also shown correctly)
Notice how when putting two of these examples together (kidisogo part and 12-
bell key pattern) a 34 relationship is revealed This relationship is a common rhythmic
device used in many styles of African music as a compositional structure and is
frequently used by soloists to create rhythmic interest
pound 1 J I Hi Jl Jiy Jl
FIGURE 27 12-bell shown in three measures of 24
FIGURE 28 Kidi and sogo parts
JW JS V J3 y J) 7 J) 7 h
FIGURE 29 34 relationship in common 128 meter
A simplified version of the open tone attack points against the 12 bell reveals a
34 cross-rhythm which connects andor starts on beat two of the four pulse beat scheme
21
This rhythm accents every fourth subdivision crossing the normal beat scheme of four
beats utilizing three attack points
^ gt bull gt bull
I ^ y 7 y p y y y p y y y p
FIGURE 30 Simplified 34 relationship of kidisogo part with underlying four pulse beat
scheme
These types of cross-rhythmic relationships can cause a lot of confusion to the
untrained ear African music sets up rhythmic relationships that we are unaccustomed to
experiencing in Western music and not surprisingly other scholars like AM Jones and
Anthony King have made similar misinterpretations in the area of polymeter I cannot
agree with Olly Wilsons interpretation of the fixed rhythmic group for performance
practice because perceiving different parts as having different beat schemes is
uncharacteristic to African music
The reference for a player performing cross-rhythms like the 34 cross-rhythm
above is how the rhythm interlocks with the key pattern where it connects and where it
falls in-between to create polyrhythm is what an experienced performer of this music
listens for With only a western concept of subdivisions as a reference the natural
tendency is to perceive different parts as existing in their own separate time lines (as Olly
Wilson did as well as many of his predecessors) and to become hopelessly lost and
estranged from the ensemble With the 12-bell key pattern as a temporal reference
everyone stays together and ever involved in the music that is being created
22
The realization that all of the parts examined are part of the 128 time scheme and
that the position of the fixed rhythmic group is the foundation or key pattern that holds
everything together holds importance for a working performance practice model The
fixed rhythmic group pro vides a solid foundation for the rest of the ensemble play and
change in response to the lead drum So instead of polymeter we have what is referred
to as polyrhythm or cross-rhythm which exists in one meter only Just as in western
music meter and subdivisions are the glue that give music and compositions their
continuity we will move to see how key patterns are the cohesive structure that hold
everything together in Afro-centric based musics Key patterns have an intrinsic
relationship to each other both in their function and in their roots all stemming from the
African based relationship of the 32 cross-rhythm and all providing rhythmic
foundations for these differing styles of music
Kuku
Kuku originated as a social dance of the Manian people from the forest region of
southeastern Guinea around Beyla near the borders of Mali and Ivory Coast West
Africa Originally played for women as they returned from fishing they would take their
fishing tools and dance to celebrate the fruits of their labor Kuku was traditionally
played without duniin (large bass drums) and utilized only djembes with one djembe (the
solo voice) tuned lower than the rest Dunun were added later by the Malinke people
who adopted this rhythm and added to it with as many as three different dunun parts22
B Michael Williams Mamady Keitas Kuku Percussive Notes August 2002 p 26 httpwwwbmichaelwilliamscomPNMamadyKeitaKukupdf (accessed November 152008)
23
The dunun family of drums are carved in a cylindrical shape from one piece of solid
wood There are three sizes of drums in the dunun family 1) kenkeni (smallest) 2)
sangbart (medium) 3) dundunba (largest) Dundun are traditionally played with the
drum heads facing parallel to the ground and are played with one large wooden stick in
the dominant haringnd which strikes the head of the drum with a sideways motion A small
metal stick is held in the weak haringnd which strikes downward on an upward facing metal
bell attached to the rope on the side of the drum The playing surface of the drum has
thick cow skin stretched over it and ropes are used for tuning using a system of pulled
knots
FIGURE31 Dunun picture
The djembe drum comes in various sizes from large to small and is carved from a
single piece of wood into an hourglass shape utilizing a similar rope tuning system as the
dunun drums A single goat skin or thin calf is stretched over the large opening of the
shell and is tuned using the attached rope on the side which pulls down on a metal ring
fashioned around the cylindrical mouth of the drum increasing the tension on the skin and
thereby raising the pitch of the instrument
24
Figure 32 Djembe picture
All djembe rhythms start and end with a drum call also referred to as a break
The break is also played as a cue for the dancers to begin end or change a movement
The break for Kuku outlines the 32 rumba clave pattern and is notated in western
notation as foliows in figure 33
FIGURE 33 Kuku break (lower notes represent open tones upper notes represent open
slap)
After the lead drummer plays the break the ensemble enters either on the
downbeat of the measure after the break or the pickup to the down beat following the
break depending on the part being played For example djembe 1 and the sangban part
traditionally enter on the pickup note starting on the and of beat four in a western
notated 44 measure First examine the dunun parts these next examples will proceed
from the highest tuned drum to the lowest starting with the kenkeni
25
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
m JW Jgty J3 y iW Jgt 7 ^ f=r f=
FIGURE 7 12-bell 7 stroke pattern
The omission of two of the connecting notes between the on-beat and off-beat
sections leaves the more on-beat 5 stroke bell pattern exemplified here in figure 8
7 S1- J v 7 JS J1^^
FIGURE 8 12-bell 5 stroke pattern (more on-beat)
The 128 example of the 5 stroke key pattern is what would later become the 44
key pattern known as 32 son clave shown here in figure 9
Hy JO | FIGURE 9 32 son clave
Notice while playing these two different examples from above how virtually non-
discernable they become to the ear This is an important phenomenon to note because of
the inherent way Afro-centric music swings It is sometimes hard to discern if the
music we are hearing is in a 44 or 68 time signature Afro-Cuban scholar Michael Spiro
coined this phenomenon playing in fix the aet of playing in 44 and 68 at the same time
or playing somewhere in-between the two Because of this phenomenon a soloist can
often choose to play a phrase in ternary or binary form or in faet use a combination of
the two to create a melody The next two examples illustrate this same matter
11
FIGURE 10 12-bell 5 stroke pattern (more off-beat)
FIGURE 11 32 rumba clave
Christopher Washbourne in his article The Clave of Jazz stated that it is widely
believed that tresillo is a derivative of a five stroke pattern referred to as the cinquillo
pattern It is argued that by leaving out the second and fourth attack of this pattern the
tresillo rhythm is revealed and therefore tresillo is a product of cinquillo14
FIGURE 12 Cinquillo
As simple as it might be to draw this conclusion allow the presentation of an
alternative possibility cinquillo is simply one of many ornamenteddecorated forms of a
more simple underlying structure tresillo Take these other examples of common five
stroke patterns that also accentuate the same tresillo pattern
Christopher Washborne The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal 17 no 1 (spring 1997) 66
12
FIGURE13 5 stroke pattern
FIGURE14 5 stroke pattern
The next example is a common djembe accompaniment for many 44 styles of
music found in Guinea Mali Ivory Coast and Burkina Faso in West Africa This
particular accompaniment was coined passport by Mamady Keita because of the
frequency of its occurrence in many different rhythms
FIGURE 15 Passport
FIGURE 16 Middle drum part for Makuta (which will be discussed later in this paper)
All of the previous five stroke examples above arguably contain the rhythm
tresillo as a basic rhythmic structure These five stroke variants are different from the
cinquillo pattern from which it is argued tresillo came from in that tresillo could have
been derived from any one of these previous examples but more likely they were all a
derivative of tresillo Here are three 6-stroke patterns that also punctuate the underlying
rhythm of tresillo The first example (figure 17) is a common conga accompaniment for 13
Steel drum bands playing calypso a style from Trinidad and Tobago in the Caribbean it
is also the second djembe accompaniment for Kuku a rhythm from the forest people of
Guinea West Africa
FIGURE 17 6 stroke pattern
FIGURE18 6 stroke pattern
FIGURE 19 6 stroke pattern
It comes down to the age old question which came first the chicken or the egg
Did quarter notes arise by leaving out every other eight note or were eight notes derived
from doubling every quarter Speaking from a general point of view things usually
move from simple (undecorated) to more complex (decorated) Any of the above five
note or six note patterns arguably contain the skeleton tresillo so why couldnt have
tresillo been derived from one of these patterns instead of the cinquillo pattern Tresillo
as a common denominator for all the above examples lends more probability to the theory
that they are all derivatives stemming from a common ancestor tresillo The faet that the
32 cross-rhythm is the cornerstone of African music lends more probability to tresillo
the building block for duple or quasi-duple(fix) key parterns having been derived directly
14
from the African 32 cross-rhythm and not from cinquillo as Washborne and his
references suspected
Examine next the 12-bell pattern (a ternary form) transitioning to clave (a duple
form) Clave (a 44 key pattern) is the duple manifestation of the 12-bell five stroke
pattern (128 key pattern) just as tresillo is the duple manifestation of the African 32
cross-rhythm Just as in the last example of tresillocinquillo how things evolve from the
simple to the more ornate this example is no different When comparing the seven
stroke pattern to the five stroke pattern the insight lies not with the number of notes
involved but with how the rhythm is constructed The seven stroke pattern is the simpler
of the two because it is the composed of the on-beat 32 back to back with the off-beat
32 The five stroke patterns are therefore arrived at by omission of two of the attacks
that link one group (the on-beat) to the other group (the off-beat)
15
CHAPTER 3
AFRICAN FOLKLORIC EXAMPLES
The purpose of this section is to acquaint the reader with knowledge about how
African music is constructed and how the music functions With an informed knowledge
base it becomes clearer how these concepts moved on into the diasporas to create new yet
very similar forms
Agbadza
The principal instruments among the Anlo-Ewe fall under the category of
vibrating membranes metals and gourds A vibrating membrane is commonly called
evu (drum) A vibrating metal is called gankogui (bi-tonal bell) and atoke (boat shaped
bell) and a vibrating gourd with an external network of beads is known as axaste (gourd
rattle) 15
Let Evu be defined as as a vibrating membrane (usually an animal skin) fastened
across the mouth of a single cylindrical shaped piece of solid wood which has been
hollowed out More recently a modern adaption is to use slats of curved wood bound
together with glue and held in place with attached metal bands creating a barrel shape
15 CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
16
Striking the membrane with a stick or haringnd causes the skin to vibrate and thus the air
inside the drum to vibrate within a resonating chamber resulting in the sound we hear1
In my studies with master drummer CK Ladzekpo he explained that however
loud an animal cried when it was alive he could make it cry louder when it was dead
This concept is a well known Anlo-Ewe metaphor and in my teachers language they say
ela kuku deagbe wu la gbagbe which translates to a dead animal cries louder than a
live one17 On CK Ladzekpos website he states that
A human being has a tendency to attraringet a lot more attention when dead than when alive So when the need came to communicate louder a super voice surrogate was built out of a skin of a dead animal that could deliver the message louder and clearer In Anlo-Ewe cultural understanding a drum is a super projection of the human voice In this view the role and power of the drum in play embodies the Sub-Saharan concept of combining natural forces of the universe in forming the supernaturals In the composition of this conscious experience human force is combined with other natural forces mdash skin of animal hollowed solid tree-trunk etc -- as a medium for arousing the attention and reaction of mankind In a variety of tonal properties mdash pitch timbre intensity and intricate rhythms mdash the drum and the drummer in mutual cooperation create patterns of consciousness that give a moment of inspiration to those they touch18
Agbadza is an Ewe social dance of the Ga people of Ghana The drumming
ensemble that accompanies this dance is traditionally made up one lead drum called the
atsimevu (the largest drum) three support drums sogo kidi kagan a rattle called an
axase and a two toned bell referred to as a gankoqui The kagan axase and the gankoqui
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
17CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
17
comprise a group whose basic rhythmic pattems remain unaltered for the duration of the
piece The sogo and the kidi while having basic parts that may change from section to
section also respond and create dialogue with the atsimevu in accordance with the dance
In essence the supporting drums can be broken down into two sections
a fixed rhythmic section consisting of instruments whose rhythmic pattems are maintained essentially throughout the piece and a variable rhythmic section consisting of instruments whose rhythmic patterns change during the course of that piece The gankoqui (metal gong) the axase (calabash rattle with external beads) and the kagan (small membrane keg drum) form the fixed rhythmic group The kidi (medium-sized membrane keg drum) and the sogo (a medium-large membrane keg drum) comprise the variable rhythmic group19
The atsimevu is the largest drum pictured below in figure 20 to the left of the atimevu
from smallest to largest are the kagan kidi and the sogo Two gankoqui and one axase
are shown in the lower portion of the picture
FIGURE 20 Ewefamilyof drums
Next examine the way the Agbadza rhythm is constructed The axase is played
holding the handle of the gourd in the strong haringnd and striking the leg with the beads
19 Olly Wilson The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 9
18
surrounding the gourd utilizing a downstroke this action is followed by striking the
weak haringnd (held above the rattle) with an upstroke
FIGURE21 Axase
In this next example the gankoqui plays the key pattern in and the axase serves to
reinforce this pattern by doubling the part and filling eleven of the twelve subdivisions of
the 128 measure
Wtt JW Jgt7 J l 7 Jgt7 Jgt7 igt| H r r r p- ^
FIGURE 22 Gankoqui part shown with underlying beat scheme
It is also important to note that singing is an integral part of the performance and
that the importance of the melodys relationship to the fixed rhythmic group is
recognized in various musical traditions Ghanaian master drammer CK Ladzekpo
emphasizes in his instruction that the art of an Ewe song lies not only in the text and
melody but in how it interacts with and reinforces the bell and other instrumental
parts This interacting and reinforcing of the bell pattern is integral to African and
African derived musics and applies not only to the singing and songs but to all the
instruments involved in the performance As with many African derived music the fixed
Shannon Dudley Judging by The Beat Calypso versus Soca Ethnomusicology 40 no 2 (spring-summer 1996) 279
19
rhythmic group are comprised of the time keeping instruments Although they do not
have measures or bar lines in African derived music they do incorporate an unchanging
pattern (key pattern) which marks the passage of time In this case the gankoqui bell is
the temporal point of reference and every rhythm is played in reference to this pattern
starting in a place that coincides with the pattern or a place that falls in-between the
pattern creating cross-rhythm
Although every part can be notated in a 128 time signature there has been much
misinterpretation of how these parts fit together As Olly Wilson wrote in his article the
polymeter results from a clash of the implied 24 in the fixed group (bell and shaker) with
the implied 128 meter being performed simultaneously in the variable group (supporting
drums) He then pro vides the following examples
J l 1 Jraquol V J 7 j j
FIGURE 23 12 bell shown in misconstrued meter
i PM FIGURE 24 Axase also shown in wrong meter
ff^rrrr^f 21 Olly Wilson The Significance of the Relationship between Afro-American
Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 11
20
FIGURE 25 Kidi and sogo parts shown correctly (top notes indicate press or muted
strokes lower notes indicate open tones) All notes played with sticks
ffi JJy J J J 7 J j j
FIGURE 26 Kagan part (also shown correctly)
Notice how when putting two of these examples together (kidisogo part and 12-
bell key pattern) a 34 relationship is revealed This relationship is a common rhythmic
device used in many styles of African music as a compositional structure and is
frequently used by soloists to create rhythmic interest
pound 1 J I Hi Jl Jiy Jl
FIGURE 27 12-bell shown in three measures of 24
FIGURE 28 Kidi and sogo parts
JW JS V J3 y J) 7 J) 7 h
FIGURE 29 34 relationship in common 128 meter
A simplified version of the open tone attack points against the 12 bell reveals a
34 cross-rhythm which connects andor starts on beat two of the four pulse beat scheme
21
This rhythm accents every fourth subdivision crossing the normal beat scheme of four
beats utilizing three attack points
^ gt bull gt bull
I ^ y 7 y p y y y p y y y p
FIGURE 30 Simplified 34 relationship of kidisogo part with underlying four pulse beat
scheme
These types of cross-rhythmic relationships can cause a lot of confusion to the
untrained ear African music sets up rhythmic relationships that we are unaccustomed to
experiencing in Western music and not surprisingly other scholars like AM Jones and
Anthony King have made similar misinterpretations in the area of polymeter I cannot
agree with Olly Wilsons interpretation of the fixed rhythmic group for performance
practice because perceiving different parts as having different beat schemes is
uncharacteristic to African music
The reference for a player performing cross-rhythms like the 34 cross-rhythm
above is how the rhythm interlocks with the key pattern where it connects and where it
falls in-between to create polyrhythm is what an experienced performer of this music
listens for With only a western concept of subdivisions as a reference the natural
tendency is to perceive different parts as existing in their own separate time lines (as Olly
Wilson did as well as many of his predecessors) and to become hopelessly lost and
estranged from the ensemble With the 12-bell key pattern as a temporal reference
everyone stays together and ever involved in the music that is being created
22
The realization that all of the parts examined are part of the 128 time scheme and
that the position of the fixed rhythmic group is the foundation or key pattern that holds
everything together holds importance for a working performance practice model The
fixed rhythmic group pro vides a solid foundation for the rest of the ensemble play and
change in response to the lead drum So instead of polymeter we have what is referred
to as polyrhythm or cross-rhythm which exists in one meter only Just as in western
music meter and subdivisions are the glue that give music and compositions their
continuity we will move to see how key patterns are the cohesive structure that hold
everything together in Afro-centric based musics Key patterns have an intrinsic
relationship to each other both in their function and in their roots all stemming from the
African based relationship of the 32 cross-rhythm and all providing rhythmic
foundations for these differing styles of music
Kuku
Kuku originated as a social dance of the Manian people from the forest region of
southeastern Guinea around Beyla near the borders of Mali and Ivory Coast West
Africa Originally played for women as they returned from fishing they would take their
fishing tools and dance to celebrate the fruits of their labor Kuku was traditionally
played without duniin (large bass drums) and utilized only djembes with one djembe (the
solo voice) tuned lower than the rest Dunun were added later by the Malinke people
who adopted this rhythm and added to it with as many as three different dunun parts22
B Michael Williams Mamady Keitas Kuku Percussive Notes August 2002 p 26 httpwwwbmichaelwilliamscomPNMamadyKeitaKukupdf (accessed November 152008)
23
The dunun family of drums are carved in a cylindrical shape from one piece of solid
wood There are three sizes of drums in the dunun family 1) kenkeni (smallest) 2)
sangbart (medium) 3) dundunba (largest) Dundun are traditionally played with the
drum heads facing parallel to the ground and are played with one large wooden stick in
the dominant haringnd which strikes the head of the drum with a sideways motion A small
metal stick is held in the weak haringnd which strikes downward on an upward facing metal
bell attached to the rope on the side of the drum The playing surface of the drum has
thick cow skin stretched over it and ropes are used for tuning using a system of pulled
knots
FIGURE31 Dunun picture
The djembe drum comes in various sizes from large to small and is carved from a
single piece of wood into an hourglass shape utilizing a similar rope tuning system as the
dunun drums A single goat skin or thin calf is stretched over the large opening of the
shell and is tuned using the attached rope on the side which pulls down on a metal ring
fashioned around the cylindrical mouth of the drum increasing the tension on the skin and
thereby raising the pitch of the instrument
24
Figure 32 Djembe picture
All djembe rhythms start and end with a drum call also referred to as a break
The break is also played as a cue for the dancers to begin end or change a movement
The break for Kuku outlines the 32 rumba clave pattern and is notated in western
notation as foliows in figure 33
FIGURE 33 Kuku break (lower notes represent open tones upper notes represent open
slap)
After the lead drummer plays the break the ensemble enters either on the
downbeat of the measure after the break or the pickup to the down beat following the
break depending on the part being played For example djembe 1 and the sangban part
traditionally enter on the pickup note starting on the and of beat four in a western
notated 44 measure First examine the dunun parts these next examples will proceed
from the highest tuned drum to the lowest starting with the kenkeni
25
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
FIGURE 10 12-bell 5 stroke pattern (more off-beat)
FIGURE 11 32 rumba clave
Christopher Washbourne in his article The Clave of Jazz stated that it is widely
believed that tresillo is a derivative of a five stroke pattern referred to as the cinquillo
pattern It is argued that by leaving out the second and fourth attack of this pattern the
tresillo rhythm is revealed and therefore tresillo is a product of cinquillo14
FIGURE 12 Cinquillo
As simple as it might be to draw this conclusion allow the presentation of an
alternative possibility cinquillo is simply one of many ornamenteddecorated forms of a
more simple underlying structure tresillo Take these other examples of common five
stroke patterns that also accentuate the same tresillo pattern
Christopher Washborne The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal 17 no 1 (spring 1997) 66
12
FIGURE13 5 stroke pattern
FIGURE14 5 stroke pattern
The next example is a common djembe accompaniment for many 44 styles of
music found in Guinea Mali Ivory Coast and Burkina Faso in West Africa This
particular accompaniment was coined passport by Mamady Keita because of the
frequency of its occurrence in many different rhythms
FIGURE 15 Passport
FIGURE 16 Middle drum part for Makuta (which will be discussed later in this paper)
All of the previous five stroke examples above arguably contain the rhythm
tresillo as a basic rhythmic structure These five stroke variants are different from the
cinquillo pattern from which it is argued tresillo came from in that tresillo could have
been derived from any one of these previous examples but more likely they were all a
derivative of tresillo Here are three 6-stroke patterns that also punctuate the underlying
rhythm of tresillo The first example (figure 17) is a common conga accompaniment for 13
Steel drum bands playing calypso a style from Trinidad and Tobago in the Caribbean it
is also the second djembe accompaniment for Kuku a rhythm from the forest people of
Guinea West Africa
FIGURE 17 6 stroke pattern
FIGURE18 6 stroke pattern
FIGURE 19 6 stroke pattern
It comes down to the age old question which came first the chicken or the egg
Did quarter notes arise by leaving out every other eight note or were eight notes derived
from doubling every quarter Speaking from a general point of view things usually
move from simple (undecorated) to more complex (decorated) Any of the above five
note or six note patterns arguably contain the skeleton tresillo so why couldnt have
tresillo been derived from one of these patterns instead of the cinquillo pattern Tresillo
as a common denominator for all the above examples lends more probability to the theory
that they are all derivatives stemming from a common ancestor tresillo The faet that the
32 cross-rhythm is the cornerstone of African music lends more probability to tresillo
the building block for duple or quasi-duple(fix) key parterns having been derived directly
14
from the African 32 cross-rhythm and not from cinquillo as Washborne and his
references suspected
Examine next the 12-bell pattern (a ternary form) transitioning to clave (a duple
form) Clave (a 44 key pattern) is the duple manifestation of the 12-bell five stroke
pattern (128 key pattern) just as tresillo is the duple manifestation of the African 32
cross-rhythm Just as in the last example of tresillocinquillo how things evolve from the
simple to the more ornate this example is no different When comparing the seven
stroke pattern to the five stroke pattern the insight lies not with the number of notes
involved but with how the rhythm is constructed The seven stroke pattern is the simpler
of the two because it is the composed of the on-beat 32 back to back with the off-beat
32 The five stroke patterns are therefore arrived at by omission of two of the attacks
that link one group (the on-beat) to the other group (the off-beat)
15
CHAPTER 3
AFRICAN FOLKLORIC EXAMPLES
The purpose of this section is to acquaint the reader with knowledge about how
African music is constructed and how the music functions With an informed knowledge
base it becomes clearer how these concepts moved on into the diasporas to create new yet
very similar forms
Agbadza
The principal instruments among the Anlo-Ewe fall under the category of
vibrating membranes metals and gourds A vibrating membrane is commonly called
evu (drum) A vibrating metal is called gankogui (bi-tonal bell) and atoke (boat shaped
bell) and a vibrating gourd with an external network of beads is known as axaste (gourd
rattle) 15
Let Evu be defined as as a vibrating membrane (usually an animal skin) fastened
across the mouth of a single cylindrical shaped piece of solid wood which has been
hollowed out More recently a modern adaption is to use slats of curved wood bound
together with glue and held in place with attached metal bands creating a barrel shape
15 CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
16
Striking the membrane with a stick or haringnd causes the skin to vibrate and thus the air
inside the drum to vibrate within a resonating chamber resulting in the sound we hear1
In my studies with master drummer CK Ladzekpo he explained that however
loud an animal cried when it was alive he could make it cry louder when it was dead
This concept is a well known Anlo-Ewe metaphor and in my teachers language they say
ela kuku deagbe wu la gbagbe which translates to a dead animal cries louder than a
live one17 On CK Ladzekpos website he states that
A human being has a tendency to attraringet a lot more attention when dead than when alive So when the need came to communicate louder a super voice surrogate was built out of a skin of a dead animal that could deliver the message louder and clearer In Anlo-Ewe cultural understanding a drum is a super projection of the human voice In this view the role and power of the drum in play embodies the Sub-Saharan concept of combining natural forces of the universe in forming the supernaturals In the composition of this conscious experience human force is combined with other natural forces mdash skin of animal hollowed solid tree-trunk etc -- as a medium for arousing the attention and reaction of mankind In a variety of tonal properties mdash pitch timbre intensity and intricate rhythms mdash the drum and the drummer in mutual cooperation create patterns of consciousness that give a moment of inspiration to those they touch18
Agbadza is an Ewe social dance of the Ga people of Ghana The drumming
ensemble that accompanies this dance is traditionally made up one lead drum called the
atsimevu (the largest drum) three support drums sogo kidi kagan a rattle called an
axase and a two toned bell referred to as a gankoqui The kagan axase and the gankoqui
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
17CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
17
comprise a group whose basic rhythmic pattems remain unaltered for the duration of the
piece The sogo and the kidi while having basic parts that may change from section to
section also respond and create dialogue with the atsimevu in accordance with the dance
In essence the supporting drums can be broken down into two sections
a fixed rhythmic section consisting of instruments whose rhythmic pattems are maintained essentially throughout the piece and a variable rhythmic section consisting of instruments whose rhythmic patterns change during the course of that piece The gankoqui (metal gong) the axase (calabash rattle with external beads) and the kagan (small membrane keg drum) form the fixed rhythmic group The kidi (medium-sized membrane keg drum) and the sogo (a medium-large membrane keg drum) comprise the variable rhythmic group19
The atsimevu is the largest drum pictured below in figure 20 to the left of the atimevu
from smallest to largest are the kagan kidi and the sogo Two gankoqui and one axase
are shown in the lower portion of the picture
FIGURE 20 Ewefamilyof drums
Next examine the way the Agbadza rhythm is constructed The axase is played
holding the handle of the gourd in the strong haringnd and striking the leg with the beads
19 Olly Wilson The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 9
18
surrounding the gourd utilizing a downstroke this action is followed by striking the
weak haringnd (held above the rattle) with an upstroke
FIGURE21 Axase
In this next example the gankoqui plays the key pattern in and the axase serves to
reinforce this pattern by doubling the part and filling eleven of the twelve subdivisions of
the 128 measure
Wtt JW Jgt7 J l 7 Jgt7 Jgt7 igt| H r r r p- ^
FIGURE 22 Gankoqui part shown with underlying beat scheme
It is also important to note that singing is an integral part of the performance and
that the importance of the melodys relationship to the fixed rhythmic group is
recognized in various musical traditions Ghanaian master drammer CK Ladzekpo
emphasizes in his instruction that the art of an Ewe song lies not only in the text and
melody but in how it interacts with and reinforces the bell and other instrumental
parts This interacting and reinforcing of the bell pattern is integral to African and
African derived musics and applies not only to the singing and songs but to all the
instruments involved in the performance As with many African derived music the fixed
Shannon Dudley Judging by The Beat Calypso versus Soca Ethnomusicology 40 no 2 (spring-summer 1996) 279
19
rhythmic group are comprised of the time keeping instruments Although they do not
have measures or bar lines in African derived music they do incorporate an unchanging
pattern (key pattern) which marks the passage of time In this case the gankoqui bell is
the temporal point of reference and every rhythm is played in reference to this pattern
starting in a place that coincides with the pattern or a place that falls in-between the
pattern creating cross-rhythm
Although every part can be notated in a 128 time signature there has been much
misinterpretation of how these parts fit together As Olly Wilson wrote in his article the
polymeter results from a clash of the implied 24 in the fixed group (bell and shaker) with
the implied 128 meter being performed simultaneously in the variable group (supporting
drums) He then pro vides the following examples
J l 1 Jraquol V J 7 j j
FIGURE 23 12 bell shown in misconstrued meter
i PM FIGURE 24 Axase also shown in wrong meter
ff^rrrr^f 21 Olly Wilson The Significance of the Relationship between Afro-American
Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 11
20
FIGURE 25 Kidi and sogo parts shown correctly (top notes indicate press or muted
strokes lower notes indicate open tones) All notes played with sticks
ffi JJy J J J 7 J j j
FIGURE 26 Kagan part (also shown correctly)
Notice how when putting two of these examples together (kidisogo part and 12-
bell key pattern) a 34 relationship is revealed This relationship is a common rhythmic
device used in many styles of African music as a compositional structure and is
frequently used by soloists to create rhythmic interest
pound 1 J I Hi Jl Jiy Jl
FIGURE 27 12-bell shown in three measures of 24
FIGURE 28 Kidi and sogo parts
JW JS V J3 y J) 7 J) 7 h
FIGURE 29 34 relationship in common 128 meter
A simplified version of the open tone attack points against the 12 bell reveals a
34 cross-rhythm which connects andor starts on beat two of the four pulse beat scheme
21
This rhythm accents every fourth subdivision crossing the normal beat scheme of four
beats utilizing three attack points
^ gt bull gt bull
I ^ y 7 y p y y y p y y y p
FIGURE 30 Simplified 34 relationship of kidisogo part with underlying four pulse beat
scheme
These types of cross-rhythmic relationships can cause a lot of confusion to the
untrained ear African music sets up rhythmic relationships that we are unaccustomed to
experiencing in Western music and not surprisingly other scholars like AM Jones and
Anthony King have made similar misinterpretations in the area of polymeter I cannot
agree with Olly Wilsons interpretation of the fixed rhythmic group for performance
practice because perceiving different parts as having different beat schemes is
uncharacteristic to African music
The reference for a player performing cross-rhythms like the 34 cross-rhythm
above is how the rhythm interlocks with the key pattern where it connects and where it
falls in-between to create polyrhythm is what an experienced performer of this music
listens for With only a western concept of subdivisions as a reference the natural
tendency is to perceive different parts as existing in their own separate time lines (as Olly
Wilson did as well as many of his predecessors) and to become hopelessly lost and
estranged from the ensemble With the 12-bell key pattern as a temporal reference
everyone stays together and ever involved in the music that is being created
22
The realization that all of the parts examined are part of the 128 time scheme and
that the position of the fixed rhythmic group is the foundation or key pattern that holds
everything together holds importance for a working performance practice model The
fixed rhythmic group pro vides a solid foundation for the rest of the ensemble play and
change in response to the lead drum So instead of polymeter we have what is referred
to as polyrhythm or cross-rhythm which exists in one meter only Just as in western
music meter and subdivisions are the glue that give music and compositions their
continuity we will move to see how key patterns are the cohesive structure that hold
everything together in Afro-centric based musics Key patterns have an intrinsic
relationship to each other both in their function and in their roots all stemming from the
African based relationship of the 32 cross-rhythm and all providing rhythmic
foundations for these differing styles of music
Kuku
Kuku originated as a social dance of the Manian people from the forest region of
southeastern Guinea around Beyla near the borders of Mali and Ivory Coast West
Africa Originally played for women as they returned from fishing they would take their
fishing tools and dance to celebrate the fruits of their labor Kuku was traditionally
played without duniin (large bass drums) and utilized only djembes with one djembe (the
solo voice) tuned lower than the rest Dunun were added later by the Malinke people
who adopted this rhythm and added to it with as many as three different dunun parts22
B Michael Williams Mamady Keitas Kuku Percussive Notes August 2002 p 26 httpwwwbmichaelwilliamscomPNMamadyKeitaKukupdf (accessed November 152008)
23
The dunun family of drums are carved in a cylindrical shape from one piece of solid
wood There are three sizes of drums in the dunun family 1) kenkeni (smallest) 2)
sangbart (medium) 3) dundunba (largest) Dundun are traditionally played with the
drum heads facing parallel to the ground and are played with one large wooden stick in
the dominant haringnd which strikes the head of the drum with a sideways motion A small
metal stick is held in the weak haringnd which strikes downward on an upward facing metal
bell attached to the rope on the side of the drum The playing surface of the drum has
thick cow skin stretched over it and ropes are used for tuning using a system of pulled
knots
FIGURE31 Dunun picture
The djembe drum comes in various sizes from large to small and is carved from a
single piece of wood into an hourglass shape utilizing a similar rope tuning system as the
dunun drums A single goat skin or thin calf is stretched over the large opening of the
shell and is tuned using the attached rope on the side which pulls down on a metal ring
fashioned around the cylindrical mouth of the drum increasing the tension on the skin and
thereby raising the pitch of the instrument
24
Figure 32 Djembe picture
All djembe rhythms start and end with a drum call also referred to as a break
The break is also played as a cue for the dancers to begin end or change a movement
The break for Kuku outlines the 32 rumba clave pattern and is notated in western
notation as foliows in figure 33
FIGURE 33 Kuku break (lower notes represent open tones upper notes represent open
slap)
After the lead drummer plays the break the ensemble enters either on the
downbeat of the measure after the break or the pickup to the down beat following the
break depending on the part being played For example djembe 1 and the sangban part
traditionally enter on the pickup note starting on the and of beat four in a western
notated 44 measure First examine the dunun parts these next examples will proceed
from the highest tuned drum to the lowest starting with the kenkeni
25
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
FIGURE13 5 stroke pattern
FIGURE14 5 stroke pattern
The next example is a common djembe accompaniment for many 44 styles of
music found in Guinea Mali Ivory Coast and Burkina Faso in West Africa This
particular accompaniment was coined passport by Mamady Keita because of the
frequency of its occurrence in many different rhythms
FIGURE 15 Passport
FIGURE 16 Middle drum part for Makuta (which will be discussed later in this paper)
All of the previous five stroke examples above arguably contain the rhythm
tresillo as a basic rhythmic structure These five stroke variants are different from the
cinquillo pattern from which it is argued tresillo came from in that tresillo could have
been derived from any one of these previous examples but more likely they were all a
derivative of tresillo Here are three 6-stroke patterns that also punctuate the underlying
rhythm of tresillo The first example (figure 17) is a common conga accompaniment for 13
Steel drum bands playing calypso a style from Trinidad and Tobago in the Caribbean it
is also the second djembe accompaniment for Kuku a rhythm from the forest people of
Guinea West Africa
FIGURE 17 6 stroke pattern
FIGURE18 6 stroke pattern
FIGURE 19 6 stroke pattern
It comes down to the age old question which came first the chicken or the egg
Did quarter notes arise by leaving out every other eight note or were eight notes derived
from doubling every quarter Speaking from a general point of view things usually
move from simple (undecorated) to more complex (decorated) Any of the above five
note or six note patterns arguably contain the skeleton tresillo so why couldnt have
tresillo been derived from one of these patterns instead of the cinquillo pattern Tresillo
as a common denominator for all the above examples lends more probability to the theory
that they are all derivatives stemming from a common ancestor tresillo The faet that the
32 cross-rhythm is the cornerstone of African music lends more probability to tresillo
the building block for duple or quasi-duple(fix) key parterns having been derived directly
14
from the African 32 cross-rhythm and not from cinquillo as Washborne and his
references suspected
Examine next the 12-bell pattern (a ternary form) transitioning to clave (a duple
form) Clave (a 44 key pattern) is the duple manifestation of the 12-bell five stroke
pattern (128 key pattern) just as tresillo is the duple manifestation of the African 32
cross-rhythm Just as in the last example of tresillocinquillo how things evolve from the
simple to the more ornate this example is no different When comparing the seven
stroke pattern to the five stroke pattern the insight lies not with the number of notes
involved but with how the rhythm is constructed The seven stroke pattern is the simpler
of the two because it is the composed of the on-beat 32 back to back with the off-beat
32 The five stroke patterns are therefore arrived at by omission of two of the attacks
that link one group (the on-beat) to the other group (the off-beat)
15
CHAPTER 3
AFRICAN FOLKLORIC EXAMPLES
The purpose of this section is to acquaint the reader with knowledge about how
African music is constructed and how the music functions With an informed knowledge
base it becomes clearer how these concepts moved on into the diasporas to create new yet
very similar forms
Agbadza
The principal instruments among the Anlo-Ewe fall under the category of
vibrating membranes metals and gourds A vibrating membrane is commonly called
evu (drum) A vibrating metal is called gankogui (bi-tonal bell) and atoke (boat shaped
bell) and a vibrating gourd with an external network of beads is known as axaste (gourd
rattle) 15
Let Evu be defined as as a vibrating membrane (usually an animal skin) fastened
across the mouth of a single cylindrical shaped piece of solid wood which has been
hollowed out More recently a modern adaption is to use slats of curved wood bound
together with glue and held in place with attached metal bands creating a barrel shape
15 CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
16
Striking the membrane with a stick or haringnd causes the skin to vibrate and thus the air
inside the drum to vibrate within a resonating chamber resulting in the sound we hear1
In my studies with master drummer CK Ladzekpo he explained that however
loud an animal cried when it was alive he could make it cry louder when it was dead
This concept is a well known Anlo-Ewe metaphor and in my teachers language they say
ela kuku deagbe wu la gbagbe which translates to a dead animal cries louder than a
live one17 On CK Ladzekpos website he states that
A human being has a tendency to attraringet a lot more attention when dead than when alive So when the need came to communicate louder a super voice surrogate was built out of a skin of a dead animal that could deliver the message louder and clearer In Anlo-Ewe cultural understanding a drum is a super projection of the human voice In this view the role and power of the drum in play embodies the Sub-Saharan concept of combining natural forces of the universe in forming the supernaturals In the composition of this conscious experience human force is combined with other natural forces mdash skin of animal hollowed solid tree-trunk etc -- as a medium for arousing the attention and reaction of mankind In a variety of tonal properties mdash pitch timbre intensity and intricate rhythms mdash the drum and the drummer in mutual cooperation create patterns of consciousness that give a moment of inspiration to those they touch18
Agbadza is an Ewe social dance of the Ga people of Ghana The drumming
ensemble that accompanies this dance is traditionally made up one lead drum called the
atsimevu (the largest drum) three support drums sogo kidi kagan a rattle called an
axase and a two toned bell referred to as a gankoqui The kagan axase and the gankoqui
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
17CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
17
comprise a group whose basic rhythmic pattems remain unaltered for the duration of the
piece The sogo and the kidi while having basic parts that may change from section to
section also respond and create dialogue with the atsimevu in accordance with the dance
In essence the supporting drums can be broken down into two sections
a fixed rhythmic section consisting of instruments whose rhythmic pattems are maintained essentially throughout the piece and a variable rhythmic section consisting of instruments whose rhythmic patterns change during the course of that piece The gankoqui (metal gong) the axase (calabash rattle with external beads) and the kagan (small membrane keg drum) form the fixed rhythmic group The kidi (medium-sized membrane keg drum) and the sogo (a medium-large membrane keg drum) comprise the variable rhythmic group19
The atsimevu is the largest drum pictured below in figure 20 to the left of the atimevu
from smallest to largest are the kagan kidi and the sogo Two gankoqui and one axase
are shown in the lower portion of the picture
FIGURE 20 Ewefamilyof drums
Next examine the way the Agbadza rhythm is constructed The axase is played
holding the handle of the gourd in the strong haringnd and striking the leg with the beads
19 Olly Wilson The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 9
18
surrounding the gourd utilizing a downstroke this action is followed by striking the
weak haringnd (held above the rattle) with an upstroke
FIGURE21 Axase
In this next example the gankoqui plays the key pattern in and the axase serves to
reinforce this pattern by doubling the part and filling eleven of the twelve subdivisions of
the 128 measure
Wtt JW Jgt7 J l 7 Jgt7 Jgt7 igt| H r r r p- ^
FIGURE 22 Gankoqui part shown with underlying beat scheme
It is also important to note that singing is an integral part of the performance and
that the importance of the melodys relationship to the fixed rhythmic group is
recognized in various musical traditions Ghanaian master drammer CK Ladzekpo
emphasizes in his instruction that the art of an Ewe song lies not only in the text and
melody but in how it interacts with and reinforces the bell and other instrumental
parts This interacting and reinforcing of the bell pattern is integral to African and
African derived musics and applies not only to the singing and songs but to all the
instruments involved in the performance As with many African derived music the fixed
Shannon Dudley Judging by The Beat Calypso versus Soca Ethnomusicology 40 no 2 (spring-summer 1996) 279
19
rhythmic group are comprised of the time keeping instruments Although they do not
have measures or bar lines in African derived music they do incorporate an unchanging
pattern (key pattern) which marks the passage of time In this case the gankoqui bell is
the temporal point of reference and every rhythm is played in reference to this pattern
starting in a place that coincides with the pattern or a place that falls in-between the
pattern creating cross-rhythm
Although every part can be notated in a 128 time signature there has been much
misinterpretation of how these parts fit together As Olly Wilson wrote in his article the
polymeter results from a clash of the implied 24 in the fixed group (bell and shaker) with
the implied 128 meter being performed simultaneously in the variable group (supporting
drums) He then pro vides the following examples
J l 1 Jraquol V J 7 j j
FIGURE 23 12 bell shown in misconstrued meter
i PM FIGURE 24 Axase also shown in wrong meter
ff^rrrr^f 21 Olly Wilson The Significance of the Relationship between Afro-American
Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 11
20
FIGURE 25 Kidi and sogo parts shown correctly (top notes indicate press or muted
strokes lower notes indicate open tones) All notes played with sticks
ffi JJy J J J 7 J j j
FIGURE 26 Kagan part (also shown correctly)
Notice how when putting two of these examples together (kidisogo part and 12-
bell key pattern) a 34 relationship is revealed This relationship is a common rhythmic
device used in many styles of African music as a compositional structure and is
frequently used by soloists to create rhythmic interest
pound 1 J I Hi Jl Jiy Jl
FIGURE 27 12-bell shown in three measures of 24
FIGURE 28 Kidi and sogo parts
JW JS V J3 y J) 7 J) 7 h
FIGURE 29 34 relationship in common 128 meter
A simplified version of the open tone attack points against the 12 bell reveals a
34 cross-rhythm which connects andor starts on beat two of the four pulse beat scheme
21
This rhythm accents every fourth subdivision crossing the normal beat scheme of four
beats utilizing three attack points
^ gt bull gt bull
I ^ y 7 y p y y y p y y y p
FIGURE 30 Simplified 34 relationship of kidisogo part with underlying four pulse beat
scheme
These types of cross-rhythmic relationships can cause a lot of confusion to the
untrained ear African music sets up rhythmic relationships that we are unaccustomed to
experiencing in Western music and not surprisingly other scholars like AM Jones and
Anthony King have made similar misinterpretations in the area of polymeter I cannot
agree with Olly Wilsons interpretation of the fixed rhythmic group for performance
practice because perceiving different parts as having different beat schemes is
uncharacteristic to African music
The reference for a player performing cross-rhythms like the 34 cross-rhythm
above is how the rhythm interlocks with the key pattern where it connects and where it
falls in-between to create polyrhythm is what an experienced performer of this music
listens for With only a western concept of subdivisions as a reference the natural
tendency is to perceive different parts as existing in their own separate time lines (as Olly
Wilson did as well as many of his predecessors) and to become hopelessly lost and
estranged from the ensemble With the 12-bell key pattern as a temporal reference
everyone stays together and ever involved in the music that is being created
22
The realization that all of the parts examined are part of the 128 time scheme and
that the position of the fixed rhythmic group is the foundation or key pattern that holds
everything together holds importance for a working performance practice model The
fixed rhythmic group pro vides a solid foundation for the rest of the ensemble play and
change in response to the lead drum So instead of polymeter we have what is referred
to as polyrhythm or cross-rhythm which exists in one meter only Just as in western
music meter and subdivisions are the glue that give music and compositions their
continuity we will move to see how key patterns are the cohesive structure that hold
everything together in Afro-centric based musics Key patterns have an intrinsic
relationship to each other both in their function and in their roots all stemming from the
African based relationship of the 32 cross-rhythm and all providing rhythmic
foundations for these differing styles of music
Kuku
Kuku originated as a social dance of the Manian people from the forest region of
southeastern Guinea around Beyla near the borders of Mali and Ivory Coast West
Africa Originally played for women as they returned from fishing they would take their
fishing tools and dance to celebrate the fruits of their labor Kuku was traditionally
played without duniin (large bass drums) and utilized only djembes with one djembe (the
solo voice) tuned lower than the rest Dunun were added later by the Malinke people
who adopted this rhythm and added to it with as many as three different dunun parts22
B Michael Williams Mamady Keitas Kuku Percussive Notes August 2002 p 26 httpwwwbmichaelwilliamscomPNMamadyKeitaKukupdf (accessed November 152008)
23
The dunun family of drums are carved in a cylindrical shape from one piece of solid
wood There are three sizes of drums in the dunun family 1) kenkeni (smallest) 2)
sangbart (medium) 3) dundunba (largest) Dundun are traditionally played with the
drum heads facing parallel to the ground and are played with one large wooden stick in
the dominant haringnd which strikes the head of the drum with a sideways motion A small
metal stick is held in the weak haringnd which strikes downward on an upward facing metal
bell attached to the rope on the side of the drum The playing surface of the drum has
thick cow skin stretched over it and ropes are used for tuning using a system of pulled
knots
FIGURE31 Dunun picture
The djembe drum comes in various sizes from large to small and is carved from a
single piece of wood into an hourglass shape utilizing a similar rope tuning system as the
dunun drums A single goat skin or thin calf is stretched over the large opening of the
shell and is tuned using the attached rope on the side which pulls down on a metal ring
fashioned around the cylindrical mouth of the drum increasing the tension on the skin and
thereby raising the pitch of the instrument
24
Figure 32 Djembe picture
All djembe rhythms start and end with a drum call also referred to as a break
The break is also played as a cue for the dancers to begin end or change a movement
The break for Kuku outlines the 32 rumba clave pattern and is notated in western
notation as foliows in figure 33
FIGURE 33 Kuku break (lower notes represent open tones upper notes represent open
slap)
After the lead drummer plays the break the ensemble enters either on the
downbeat of the measure after the break or the pickup to the down beat following the
break depending on the part being played For example djembe 1 and the sangban part
traditionally enter on the pickup note starting on the and of beat four in a western
notated 44 measure First examine the dunun parts these next examples will proceed
from the highest tuned drum to the lowest starting with the kenkeni
25
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
Steel drum bands playing calypso a style from Trinidad and Tobago in the Caribbean it
is also the second djembe accompaniment for Kuku a rhythm from the forest people of
Guinea West Africa
FIGURE 17 6 stroke pattern
FIGURE18 6 stroke pattern
FIGURE 19 6 stroke pattern
It comes down to the age old question which came first the chicken or the egg
Did quarter notes arise by leaving out every other eight note or were eight notes derived
from doubling every quarter Speaking from a general point of view things usually
move from simple (undecorated) to more complex (decorated) Any of the above five
note or six note patterns arguably contain the skeleton tresillo so why couldnt have
tresillo been derived from one of these patterns instead of the cinquillo pattern Tresillo
as a common denominator for all the above examples lends more probability to the theory
that they are all derivatives stemming from a common ancestor tresillo The faet that the
32 cross-rhythm is the cornerstone of African music lends more probability to tresillo
the building block for duple or quasi-duple(fix) key parterns having been derived directly
14
from the African 32 cross-rhythm and not from cinquillo as Washborne and his
references suspected
Examine next the 12-bell pattern (a ternary form) transitioning to clave (a duple
form) Clave (a 44 key pattern) is the duple manifestation of the 12-bell five stroke
pattern (128 key pattern) just as tresillo is the duple manifestation of the African 32
cross-rhythm Just as in the last example of tresillocinquillo how things evolve from the
simple to the more ornate this example is no different When comparing the seven
stroke pattern to the five stroke pattern the insight lies not with the number of notes
involved but with how the rhythm is constructed The seven stroke pattern is the simpler
of the two because it is the composed of the on-beat 32 back to back with the off-beat
32 The five stroke patterns are therefore arrived at by omission of two of the attacks
that link one group (the on-beat) to the other group (the off-beat)
15
CHAPTER 3
AFRICAN FOLKLORIC EXAMPLES
The purpose of this section is to acquaint the reader with knowledge about how
African music is constructed and how the music functions With an informed knowledge
base it becomes clearer how these concepts moved on into the diasporas to create new yet
very similar forms
Agbadza
The principal instruments among the Anlo-Ewe fall under the category of
vibrating membranes metals and gourds A vibrating membrane is commonly called
evu (drum) A vibrating metal is called gankogui (bi-tonal bell) and atoke (boat shaped
bell) and a vibrating gourd with an external network of beads is known as axaste (gourd
rattle) 15
Let Evu be defined as as a vibrating membrane (usually an animal skin) fastened
across the mouth of a single cylindrical shaped piece of solid wood which has been
hollowed out More recently a modern adaption is to use slats of curved wood bound
together with glue and held in place with attached metal bands creating a barrel shape
15 CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
16
Striking the membrane with a stick or haringnd causes the skin to vibrate and thus the air
inside the drum to vibrate within a resonating chamber resulting in the sound we hear1
In my studies with master drummer CK Ladzekpo he explained that however
loud an animal cried when it was alive he could make it cry louder when it was dead
This concept is a well known Anlo-Ewe metaphor and in my teachers language they say
ela kuku deagbe wu la gbagbe which translates to a dead animal cries louder than a
live one17 On CK Ladzekpos website he states that
A human being has a tendency to attraringet a lot more attention when dead than when alive So when the need came to communicate louder a super voice surrogate was built out of a skin of a dead animal that could deliver the message louder and clearer In Anlo-Ewe cultural understanding a drum is a super projection of the human voice In this view the role and power of the drum in play embodies the Sub-Saharan concept of combining natural forces of the universe in forming the supernaturals In the composition of this conscious experience human force is combined with other natural forces mdash skin of animal hollowed solid tree-trunk etc -- as a medium for arousing the attention and reaction of mankind In a variety of tonal properties mdash pitch timbre intensity and intricate rhythms mdash the drum and the drummer in mutual cooperation create patterns of consciousness that give a moment of inspiration to those they touch18
Agbadza is an Ewe social dance of the Ga people of Ghana The drumming
ensemble that accompanies this dance is traditionally made up one lead drum called the
atsimevu (the largest drum) three support drums sogo kidi kagan a rattle called an
axase and a two toned bell referred to as a gankoqui The kagan axase and the gankoqui
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
17CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
17
comprise a group whose basic rhythmic pattems remain unaltered for the duration of the
piece The sogo and the kidi while having basic parts that may change from section to
section also respond and create dialogue with the atsimevu in accordance with the dance
In essence the supporting drums can be broken down into two sections
a fixed rhythmic section consisting of instruments whose rhythmic pattems are maintained essentially throughout the piece and a variable rhythmic section consisting of instruments whose rhythmic patterns change during the course of that piece The gankoqui (metal gong) the axase (calabash rattle with external beads) and the kagan (small membrane keg drum) form the fixed rhythmic group The kidi (medium-sized membrane keg drum) and the sogo (a medium-large membrane keg drum) comprise the variable rhythmic group19
The atsimevu is the largest drum pictured below in figure 20 to the left of the atimevu
from smallest to largest are the kagan kidi and the sogo Two gankoqui and one axase
are shown in the lower portion of the picture
FIGURE 20 Ewefamilyof drums
Next examine the way the Agbadza rhythm is constructed The axase is played
holding the handle of the gourd in the strong haringnd and striking the leg with the beads
19 Olly Wilson The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 9
18
surrounding the gourd utilizing a downstroke this action is followed by striking the
weak haringnd (held above the rattle) with an upstroke
FIGURE21 Axase
In this next example the gankoqui plays the key pattern in and the axase serves to
reinforce this pattern by doubling the part and filling eleven of the twelve subdivisions of
the 128 measure
Wtt JW Jgt7 J l 7 Jgt7 Jgt7 igt| H r r r p- ^
FIGURE 22 Gankoqui part shown with underlying beat scheme
It is also important to note that singing is an integral part of the performance and
that the importance of the melodys relationship to the fixed rhythmic group is
recognized in various musical traditions Ghanaian master drammer CK Ladzekpo
emphasizes in his instruction that the art of an Ewe song lies not only in the text and
melody but in how it interacts with and reinforces the bell and other instrumental
parts This interacting and reinforcing of the bell pattern is integral to African and
African derived musics and applies not only to the singing and songs but to all the
instruments involved in the performance As with many African derived music the fixed
Shannon Dudley Judging by The Beat Calypso versus Soca Ethnomusicology 40 no 2 (spring-summer 1996) 279
19
rhythmic group are comprised of the time keeping instruments Although they do not
have measures or bar lines in African derived music they do incorporate an unchanging
pattern (key pattern) which marks the passage of time In this case the gankoqui bell is
the temporal point of reference and every rhythm is played in reference to this pattern
starting in a place that coincides with the pattern or a place that falls in-between the
pattern creating cross-rhythm
Although every part can be notated in a 128 time signature there has been much
misinterpretation of how these parts fit together As Olly Wilson wrote in his article the
polymeter results from a clash of the implied 24 in the fixed group (bell and shaker) with
the implied 128 meter being performed simultaneously in the variable group (supporting
drums) He then pro vides the following examples
J l 1 Jraquol V J 7 j j
FIGURE 23 12 bell shown in misconstrued meter
i PM FIGURE 24 Axase also shown in wrong meter
ff^rrrr^f 21 Olly Wilson The Significance of the Relationship between Afro-American
Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 11
20
FIGURE 25 Kidi and sogo parts shown correctly (top notes indicate press or muted
strokes lower notes indicate open tones) All notes played with sticks
ffi JJy J J J 7 J j j
FIGURE 26 Kagan part (also shown correctly)
Notice how when putting two of these examples together (kidisogo part and 12-
bell key pattern) a 34 relationship is revealed This relationship is a common rhythmic
device used in many styles of African music as a compositional structure and is
frequently used by soloists to create rhythmic interest
pound 1 J I Hi Jl Jiy Jl
FIGURE 27 12-bell shown in three measures of 24
FIGURE 28 Kidi and sogo parts
JW JS V J3 y J) 7 J) 7 h
FIGURE 29 34 relationship in common 128 meter
A simplified version of the open tone attack points against the 12 bell reveals a
34 cross-rhythm which connects andor starts on beat two of the four pulse beat scheme
21
This rhythm accents every fourth subdivision crossing the normal beat scheme of four
beats utilizing three attack points
^ gt bull gt bull
I ^ y 7 y p y y y p y y y p
FIGURE 30 Simplified 34 relationship of kidisogo part with underlying four pulse beat
scheme
These types of cross-rhythmic relationships can cause a lot of confusion to the
untrained ear African music sets up rhythmic relationships that we are unaccustomed to
experiencing in Western music and not surprisingly other scholars like AM Jones and
Anthony King have made similar misinterpretations in the area of polymeter I cannot
agree with Olly Wilsons interpretation of the fixed rhythmic group for performance
practice because perceiving different parts as having different beat schemes is
uncharacteristic to African music
The reference for a player performing cross-rhythms like the 34 cross-rhythm
above is how the rhythm interlocks with the key pattern where it connects and where it
falls in-between to create polyrhythm is what an experienced performer of this music
listens for With only a western concept of subdivisions as a reference the natural
tendency is to perceive different parts as existing in their own separate time lines (as Olly
Wilson did as well as many of his predecessors) and to become hopelessly lost and
estranged from the ensemble With the 12-bell key pattern as a temporal reference
everyone stays together and ever involved in the music that is being created
22
The realization that all of the parts examined are part of the 128 time scheme and
that the position of the fixed rhythmic group is the foundation or key pattern that holds
everything together holds importance for a working performance practice model The
fixed rhythmic group pro vides a solid foundation for the rest of the ensemble play and
change in response to the lead drum So instead of polymeter we have what is referred
to as polyrhythm or cross-rhythm which exists in one meter only Just as in western
music meter and subdivisions are the glue that give music and compositions their
continuity we will move to see how key patterns are the cohesive structure that hold
everything together in Afro-centric based musics Key patterns have an intrinsic
relationship to each other both in their function and in their roots all stemming from the
African based relationship of the 32 cross-rhythm and all providing rhythmic
foundations for these differing styles of music
Kuku
Kuku originated as a social dance of the Manian people from the forest region of
southeastern Guinea around Beyla near the borders of Mali and Ivory Coast West
Africa Originally played for women as they returned from fishing they would take their
fishing tools and dance to celebrate the fruits of their labor Kuku was traditionally
played without duniin (large bass drums) and utilized only djembes with one djembe (the
solo voice) tuned lower than the rest Dunun were added later by the Malinke people
who adopted this rhythm and added to it with as many as three different dunun parts22
B Michael Williams Mamady Keitas Kuku Percussive Notes August 2002 p 26 httpwwwbmichaelwilliamscomPNMamadyKeitaKukupdf (accessed November 152008)
23
The dunun family of drums are carved in a cylindrical shape from one piece of solid
wood There are three sizes of drums in the dunun family 1) kenkeni (smallest) 2)
sangbart (medium) 3) dundunba (largest) Dundun are traditionally played with the
drum heads facing parallel to the ground and are played with one large wooden stick in
the dominant haringnd which strikes the head of the drum with a sideways motion A small
metal stick is held in the weak haringnd which strikes downward on an upward facing metal
bell attached to the rope on the side of the drum The playing surface of the drum has
thick cow skin stretched over it and ropes are used for tuning using a system of pulled
knots
FIGURE31 Dunun picture
The djembe drum comes in various sizes from large to small and is carved from a
single piece of wood into an hourglass shape utilizing a similar rope tuning system as the
dunun drums A single goat skin or thin calf is stretched over the large opening of the
shell and is tuned using the attached rope on the side which pulls down on a metal ring
fashioned around the cylindrical mouth of the drum increasing the tension on the skin and
thereby raising the pitch of the instrument
24
Figure 32 Djembe picture
All djembe rhythms start and end with a drum call also referred to as a break
The break is also played as a cue for the dancers to begin end or change a movement
The break for Kuku outlines the 32 rumba clave pattern and is notated in western
notation as foliows in figure 33
FIGURE 33 Kuku break (lower notes represent open tones upper notes represent open
slap)
After the lead drummer plays the break the ensemble enters either on the
downbeat of the measure after the break or the pickup to the down beat following the
break depending on the part being played For example djembe 1 and the sangban part
traditionally enter on the pickup note starting on the and of beat four in a western
notated 44 measure First examine the dunun parts these next examples will proceed
from the highest tuned drum to the lowest starting with the kenkeni
25
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
from the African 32 cross-rhythm and not from cinquillo as Washborne and his
references suspected
Examine next the 12-bell pattern (a ternary form) transitioning to clave (a duple
form) Clave (a 44 key pattern) is the duple manifestation of the 12-bell five stroke
pattern (128 key pattern) just as tresillo is the duple manifestation of the African 32
cross-rhythm Just as in the last example of tresillocinquillo how things evolve from the
simple to the more ornate this example is no different When comparing the seven
stroke pattern to the five stroke pattern the insight lies not with the number of notes
involved but with how the rhythm is constructed The seven stroke pattern is the simpler
of the two because it is the composed of the on-beat 32 back to back with the off-beat
32 The five stroke patterns are therefore arrived at by omission of two of the attacks
that link one group (the on-beat) to the other group (the off-beat)
15
CHAPTER 3
AFRICAN FOLKLORIC EXAMPLES
The purpose of this section is to acquaint the reader with knowledge about how
African music is constructed and how the music functions With an informed knowledge
base it becomes clearer how these concepts moved on into the diasporas to create new yet
very similar forms
Agbadza
The principal instruments among the Anlo-Ewe fall under the category of
vibrating membranes metals and gourds A vibrating membrane is commonly called
evu (drum) A vibrating metal is called gankogui (bi-tonal bell) and atoke (boat shaped
bell) and a vibrating gourd with an external network of beads is known as axaste (gourd
rattle) 15
Let Evu be defined as as a vibrating membrane (usually an animal skin) fastened
across the mouth of a single cylindrical shaped piece of solid wood which has been
hollowed out More recently a modern adaption is to use slats of curved wood bound
together with glue and held in place with attached metal bands creating a barrel shape
15 CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
16
Striking the membrane with a stick or haringnd causes the skin to vibrate and thus the air
inside the drum to vibrate within a resonating chamber resulting in the sound we hear1
In my studies with master drummer CK Ladzekpo he explained that however
loud an animal cried when it was alive he could make it cry louder when it was dead
This concept is a well known Anlo-Ewe metaphor and in my teachers language they say
ela kuku deagbe wu la gbagbe which translates to a dead animal cries louder than a
live one17 On CK Ladzekpos website he states that
A human being has a tendency to attraringet a lot more attention when dead than when alive So when the need came to communicate louder a super voice surrogate was built out of a skin of a dead animal that could deliver the message louder and clearer In Anlo-Ewe cultural understanding a drum is a super projection of the human voice In this view the role and power of the drum in play embodies the Sub-Saharan concept of combining natural forces of the universe in forming the supernaturals In the composition of this conscious experience human force is combined with other natural forces mdash skin of animal hollowed solid tree-trunk etc -- as a medium for arousing the attention and reaction of mankind In a variety of tonal properties mdash pitch timbre intensity and intricate rhythms mdash the drum and the drummer in mutual cooperation create patterns of consciousness that give a moment of inspiration to those they touch18
Agbadza is an Ewe social dance of the Ga people of Ghana The drumming
ensemble that accompanies this dance is traditionally made up one lead drum called the
atsimevu (the largest drum) three support drums sogo kidi kagan a rattle called an
axase and a two toned bell referred to as a gankoqui The kagan axase and the gankoqui
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
17CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
17
comprise a group whose basic rhythmic pattems remain unaltered for the duration of the
piece The sogo and the kidi while having basic parts that may change from section to
section also respond and create dialogue with the atsimevu in accordance with the dance
In essence the supporting drums can be broken down into two sections
a fixed rhythmic section consisting of instruments whose rhythmic pattems are maintained essentially throughout the piece and a variable rhythmic section consisting of instruments whose rhythmic patterns change during the course of that piece The gankoqui (metal gong) the axase (calabash rattle with external beads) and the kagan (small membrane keg drum) form the fixed rhythmic group The kidi (medium-sized membrane keg drum) and the sogo (a medium-large membrane keg drum) comprise the variable rhythmic group19
The atsimevu is the largest drum pictured below in figure 20 to the left of the atimevu
from smallest to largest are the kagan kidi and the sogo Two gankoqui and one axase
are shown in the lower portion of the picture
FIGURE 20 Ewefamilyof drums
Next examine the way the Agbadza rhythm is constructed The axase is played
holding the handle of the gourd in the strong haringnd and striking the leg with the beads
19 Olly Wilson The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 9
18
surrounding the gourd utilizing a downstroke this action is followed by striking the
weak haringnd (held above the rattle) with an upstroke
FIGURE21 Axase
In this next example the gankoqui plays the key pattern in and the axase serves to
reinforce this pattern by doubling the part and filling eleven of the twelve subdivisions of
the 128 measure
Wtt JW Jgt7 J l 7 Jgt7 Jgt7 igt| H r r r p- ^
FIGURE 22 Gankoqui part shown with underlying beat scheme
It is also important to note that singing is an integral part of the performance and
that the importance of the melodys relationship to the fixed rhythmic group is
recognized in various musical traditions Ghanaian master drammer CK Ladzekpo
emphasizes in his instruction that the art of an Ewe song lies not only in the text and
melody but in how it interacts with and reinforces the bell and other instrumental
parts This interacting and reinforcing of the bell pattern is integral to African and
African derived musics and applies not only to the singing and songs but to all the
instruments involved in the performance As with many African derived music the fixed
Shannon Dudley Judging by The Beat Calypso versus Soca Ethnomusicology 40 no 2 (spring-summer 1996) 279
19
rhythmic group are comprised of the time keeping instruments Although they do not
have measures or bar lines in African derived music they do incorporate an unchanging
pattern (key pattern) which marks the passage of time In this case the gankoqui bell is
the temporal point of reference and every rhythm is played in reference to this pattern
starting in a place that coincides with the pattern or a place that falls in-between the
pattern creating cross-rhythm
Although every part can be notated in a 128 time signature there has been much
misinterpretation of how these parts fit together As Olly Wilson wrote in his article the
polymeter results from a clash of the implied 24 in the fixed group (bell and shaker) with
the implied 128 meter being performed simultaneously in the variable group (supporting
drums) He then pro vides the following examples
J l 1 Jraquol V J 7 j j
FIGURE 23 12 bell shown in misconstrued meter
i PM FIGURE 24 Axase also shown in wrong meter
ff^rrrr^f 21 Olly Wilson The Significance of the Relationship between Afro-American
Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 11
20
FIGURE 25 Kidi and sogo parts shown correctly (top notes indicate press or muted
strokes lower notes indicate open tones) All notes played with sticks
ffi JJy J J J 7 J j j
FIGURE 26 Kagan part (also shown correctly)
Notice how when putting two of these examples together (kidisogo part and 12-
bell key pattern) a 34 relationship is revealed This relationship is a common rhythmic
device used in many styles of African music as a compositional structure and is
frequently used by soloists to create rhythmic interest
pound 1 J I Hi Jl Jiy Jl
FIGURE 27 12-bell shown in three measures of 24
FIGURE 28 Kidi and sogo parts
JW JS V J3 y J) 7 J) 7 h
FIGURE 29 34 relationship in common 128 meter
A simplified version of the open tone attack points against the 12 bell reveals a
34 cross-rhythm which connects andor starts on beat two of the four pulse beat scheme
21
This rhythm accents every fourth subdivision crossing the normal beat scheme of four
beats utilizing three attack points
^ gt bull gt bull
I ^ y 7 y p y y y p y y y p
FIGURE 30 Simplified 34 relationship of kidisogo part with underlying four pulse beat
scheme
These types of cross-rhythmic relationships can cause a lot of confusion to the
untrained ear African music sets up rhythmic relationships that we are unaccustomed to
experiencing in Western music and not surprisingly other scholars like AM Jones and
Anthony King have made similar misinterpretations in the area of polymeter I cannot
agree with Olly Wilsons interpretation of the fixed rhythmic group for performance
practice because perceiving different parts as having different beat schemes is
uncharacteristic to African music
The reference for a player performing cross-rhythms like the 34 cross-rhythm
above is how the rhythm interlocks with the key pattern where it connects and where it
falls in-between to create polyrhythm is what an experienced performer of this music
listens for With only a western concept of subdivisions as a reference the natural
tendency is to perceive different parts as existing in their own separate time lines (as Olly
Wilson did as well as many of his predecessors) and to become hopelessly lost and
estranged from the ensemble With the 12-bell key pattern as a temporal reference
everyone stays together and ever involved in the music that is being created
22
The realization that all of the parts examined are part of the 128 time scheme and
that the position of the fixed rhythmic group is the foundation or key pattern that holds
everything together holds importance for a working performance practice model The
fixed rhythmic group pro vides a solid foundation for the rest of the ensemble play and
change in response to the lead drum So instead of polymeter we have what is referred
to as polyrhythm or cross-rhythm which exists in one meter only Just as in western
music meter and subdivisions are the glue that give music and compositions their
continuity we will move to see how key patterns are the cohesive structure that hold
everything together in Afro-centric based musics Key patterns have an intrinsic
relationship to each other both in their function and in their roots all stemming from the
African based relationship of the 32 cross-rhythm and all providing rhythmic
foundations for these differing styles of music
Kuku
Kuku originated as a social dance of the Manian people from the forest region of
southeastern Guinea around Beyla near the borders of Mali and Ivory Coast West
Africa Originally played for women as they returned from fishing they would take their
fishing tools and dance to celebrate the fruits of their labor Kuku was traditionally
played without duniin (large bass drums) and utilized only djembes with one djembe (the
solo voice) tuned lower than the rest Dunun were added later by the Malinke people
who adopted this rhythm and added to it with as many as three different dunun parts22
B Michael Williams Mamady Keitas Kuku Percussive Notes August 2002 p 26 httpwwwbmichaelwilliamscomPNMamadyKeitaKukupdf (accessed November 152008)
23
The dunun family of drums are carved in a cylindrical shape from one piece of solid
wood There are three sizes of drums in the dunun family 1) kenkeni (smallest) 2)
sangbart (medium) 3) dundunba (largest) Dundun are traditionally played with the
drum heads facing parallel to the ground and are played with one large wooden stick in
the dominant haringnd which strikes the head of the drum with a sideways motion A small
metal stick is held in the weak haringnd which strikes downward on an upward facing metal
bell attached to the rope on the side of the drum The playing surface of the drum has
thick cow skin stretched over it and ropes are used for tuning using a system of pulled
knots
FIGURE31 Dunun picture
The djembe drum comes in various sizes from large to small and is carved from a
single piece of wood into an hourglass shape utilizing a similar rope tuning system as the
dunun drums A single goat skin or thin calf is stretched over the large opening of the
shell and is tuned using the attached rope on the side which pulls down on a metal ring
fashioned around the cylindrical mouth of the drum increasing the tension on the skin and
thereby raising the pitch of the instrument
24
Figure 32 Djembe picture
All djembe rhythms start and end with a drum call also referred to as a break
The break is also played as a cue for the dancers to begin end or change a movement
The break for Kuku outlines the 32 rumba clave pattern and is notated in western
notation as foliows in figure 33
FIGURE 33 Kuku break (lower notes represent open tones upper notes represent open
slap)
After the lead drummer plays the break the ensemble enters either on the
downbeat of the measure after the break or the pickup to the down beat following the
break depending on the part being played For example djembe 1 and the sangban part
traditionally enter on the pickup note starting on the and of beat four in a western
notated 44 measure First examine the dunun parts these next examples will proceed
from the highest tuned drum to the lowest starting with the kenkeni
25
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
CHAPTER 3
AFRICAN FOLKLORIC EXAMPLES
The purpose of this section is to acquaint the reader with knowledge about how
African music is constructed and how the music functions With an informed knowledge
base it becomes clearer how these concepts moved on into the diasporas to create new yet
very similar forms
Agbadza
The principal instruments among the Anlo-Ewe fall under the category of
vibrating membranes metals and gourds A vibrating membrane is commonly called
evu (drum) A vibrating metal is called gankogui (bi-tonal bell) and atoke (boat shaped
bell) and a vibrating gourd with an external network of beads is known as axaste (gourd
rattle) 15
Let Evu be defined as as a vibrating membrane (usually an animal skin) fastened
across the mouth of a single cylindrical shaped piece of solid wood which has been
hollowed out More recently a modern adaption is to use slats of curved wood bound
together with glue and held in place with attached metal bands creating a barrel shape
15 CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
16
Striking the membrane with a stick or haringnd causes the skin to vibrate and thus the air
inside the drum to vibrate within a resonating chamber resulting in the sound we hear1
In my studies with master drummer CK Ladzekpo he explained that however
loud an animal cried when it was alive he could make it cry louder when it was dead
This concept is a well known Anlo-Ewe metaphor and in my teachers language they say
ela kuku deagbe wu la gbagbe which translates to a dead animal cries louder than a
live one17 On CK Ladzekpos website he states that
A human being has a tendency to attraringet a lot more attention when dead than when alive So when the need came to communicate louder a super voice surrogate was built out of a skin of a dead animal that could deliver the message louder and clearer In Anlo-Ewe cultural understanding a drum is a super projection of the human voice In this view the role and power of the drum in play embodies the Sub-Saharan concept of combining natural forces of the universe in forming the supernaturals In the composition of this conscious experience human force is combined with other natural forces mdash skin of animal hollowed solid tree-trunk etc -- as a medium for arousing the attention and reaction of mankind In a variety of tonal properties mdash pitch timbre intensity and intricate rhythms mdash the drum and the drummer in mutual cooperation create patterns of consciousness that give a moment of inspiration to those they touch18
Agbadza is an Ewe social dance of the Ga people of Ghana The drumming
ensemble that accompanies this dance is traditionally made up one lead drum called the
atsimevu (the largest drum) three support drums sogo kidi kagan a rattle called an
axase and a two toned bell referred to as a gankoqui The kagan axase and the gankoqui
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
17CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
17
comprise a group whose basic rhythmic pattems remain unaltered for the duration of the
piece The sogo and the kidi while having basic parts that may change from section to
section also respond and create dialogue with the atsimevu in accordance with the dance
In essence the supporting drums can be broken down into two sections
a fixed rhythmic section consisting of instruments whose rhythmic pattems are maintained essentially throughout the piece and a variable rhythmic section consisting of instruments whose rhythmic patterns change during the course of that piece The gankoqui (metal gong) the axase (calabash rattle with external beads) and the kagan (small membrane keg drum) form the fixed rhythmic group The kidi (medium-sized membrane keg drum) and the sogo (a medium-large membrane keg drum) comprise the variable rhythmic group19
The atsimevu is the largest drum pictured below in figure 20 to the left of the atimevu
from smallest to largest are the kagan kidi and the sogo Two gankoqui and one axase
are shown in the lower portion of the picture
FIGURE 20 Ewefamilyof drums
Next examine the way the Agbadza rhythm is constructed The axase is played
holding the handle of the gourd in the strong haringnd and striking the leg with the beads
19 Olly Wilson The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 9
18
surrounding the gourd utilizing a downstroke this action is followed by striking the
weak haringnd (held above the rattle) with an upstroke
FIGURE21 Axase
In this next example the gankoqui plays the key pattern in and the axase serves to
reinforce this pattern by doubling the part and filling eleven of the twelve subdivisions of
the 128 measure
Wtt JW Jgt7 J l 7 Jgt7 Jgt7 igt| H r r r p- ^
FIGURE 22 Gankoqui part shown with underlying beat scheme
It is also important to note that singing is an integral part of the performance and
that the importance of the melodys relationship to the fixed rhythmic group is
recognized in various musical traditions Ghanaian master drammer CK Ladzekpo
emphasizes in his instruction that the art of an Ewe song lies not only in the text and
melody but in how it interacts with and reinforces the bell and other instrumental
parts This interacting and reinforcing of the bell pattern is integral to African and
African derived musics and applies not only to the singing and songs but to all the
instruments involved in the performance As with many African derived music the fixed
Shannon Dudley Judging by The Beat Calypso versus Soca Ethnomusicology 40 no 2 (spring-summer 1996) 279
19
rhythmic group are comprised of the time keeping instruments Although they do not
have measures or bar lines in African derived music they do incorporate an unchanging
pattern (key pattern) which marks the passage of time In this case the gankoqui bell is
the temporal point of reference and every rhythm is played in reference to this pattern
starting in a place that coincides with the pattern or a place that falls in-between the
pattern creating cross-rhythm
Although every part can be notated in a 128 time signature there has been much
misinterpretation of how these parts fit together As Olly Wilson wrote in his article the
polymeter results from a clash of the implied 24 in the fixed group (bell and shaker) with
the implied 128 meter being performed simultaneously in the variable group (supporting
drums) He then pro vides the following examples
J l 1 Jraquol V J 7 j j
FIGURE 23 12 bell shown in misconstrued meter
i PM FIGURE 24 Axase also shown in wrong meter
ff^rrrr^f 21 Olly Wilson The Significance of the Relationship between Afro-American
Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 11
20
FIGURE 25 Kidi and sogo parts shown correctly (top notes indicate press or muted
strokes lower notes indicate open tones) All notes played with sticks
ffi JJy J J J 7 J j j
FIGURE 26 Kagan part (also shown correctly)
Notice how when putting two of these examples together (kidisogo part and 12-
bell key pattern) a 34 relationship is revealed This relationship is a common rhythmic
device used in many styles of African music as a compositional structure and is
frequently used by soloists to create rhythmic interest
pound 1 J I Hi Jl Jiy Jl
FIGURE 27 12-bell shown in three measures of 24
FIGURE 28 Kidi and sogo parts
JW JS V J3 y J) 7 J) 7 h
FIGURE 29 34 relationship in common 128 meter
A simplified version of the open tone attack points against the 12 bell reveals a
34 cross-rhythm which connects andor starts on beat two of the four pulse beat scheme
21
This rhythm accents every fourth subdivision crossing the normal beat scheme of four
beats utilizing three attack points
^ gt bull gt bull
I ^ y 7 y p y y y p y y y p
FIGURE 30 Simplified 34 relationship of kidisogo part with underlying four pulse beat
scheme
These types of cross-rhythmic relationships can cause a lot of confusion to the
untrained ear African music sets up rhythmic relationships that we are unaccustomed to
experiencing in Western music and not surprisingly other scholars like AM Jones and
Anthony King have made similar misinterpretations in the area of polymeter I cannot
agree with Olly Wilsons interpretation of the fixed rhythmic group for performance
practice because perceiving different parts as having different beat schemes is
uncharacteristic to African music
The reference for a player performing cross-rhythms like the 34 cross-rhythm
above is how the rhythm interlocks with the key pattern where it connects and where it
falls in-between to create polyrhythm is what an experienced performer of this music
listens for With only a western concept of subdivisions as a reference the natural
tendency is to perceive different parts as existing in their own separate time lines (as Olly
Wilson did as well as many of his predecessors) and to become hopelessly lost and
estranged from the ensemble With the 12-bell key pattern as a temporal reference
everyone stays together and ever involved in the music that is being created
22
The realization that all of the parts examined are part of the 128 time scheme and
that the position of the fixed rhythmic group is the foundation or key pattern that holds
everything together holds importance for a working performance practice model The
fixed rhythmic group pro vides a solid foundation for the rest of the ensemble play and
change in response to the lead drum So instead of polymeter we have what is referred
to as polyrhythm or cross-rhythm which exists in one meter only Just as in western
music meter and subdivisions are the glue that give music and compositions their
continuity we will move to see how key patterns are the cohesive structure that hold
everything together in Afro-centric based musics Key patterns have an intrinsic
relationship to each other both in their function and in their roots all stemming from the
African based relationship of the 32 cross-rhythm and all providing rhythmic
foundations for these differing styles of music
Kuku
Kuku originated as a social dance of the Manian people from the forest region of
southeastern Guinea around Beyla near the borders of Mali and Ivory Coast West
Africa Originally played for women as they returned from fishing they would take their
fishing tools and dance to celebrate the fruits of their labor Kuku was traditionally
played without duniin (large bass drums) and utilized only djembes with one djembe (the
solo voice) tuned lower than the rest Dunun were added later by the Malinke people
who adopted this rhythm and added to it with as many as three different dunun parts22
B Michael Williams Mamady Keitas Kuku Percussive Notes August 2002 p 26 httpwwwbmichaelwilliamscomPNMamadyKeitaKukupdf (accessed November 152008)
23
The dunun family of drums are carved in a cylindrical shape from one piece of solid
wood There are three sizes of drums in the dunun family 1) kenkeni (smallest) 2)
sangbart (medium) 3) dundunba (largest) Dundun are traditionally played with the
drum heads facing parallel to the ground and are played with one large wooden stick in
the dominant haringnd which strikes the head of the drum with a sideways motion A small
metal stick is held in the weak haringnd which strikes downward on an upward facing metal
bell attached to the rope on the side of the drum The playing surface of the drum has
thick cow skin stretched over it and ropes are used for tuning using a system of pulled
knots
FIGURE31 Dunun picture
The djembe drum comes in various sizes from large to small and is carved from a
single piece of wood into an hourglass shape utilizing a similar rope tuning system as the
dunun drums A single goat skin or thin calf is stretched over the large opening of the
shell and is tuned using the attached rope on the side which pulls down on a metal ring
fashioned around the cylindrical mouth of the drum increasing the tension on the skin and
thereby raising the pitch of the instrument
24
Figure 32 Djembe picture
All djembe rhythms start and end with a drum call also referred to as a break
The break is also played as a cue for the dancers to begin end or change a movement
The break for Kuku outlines the 32 rumba clave pattern and is notated in western
notation as foliows in figure 33
FIGURE 33 Kuku break (lower notes represent open tones upper notes represent open
slap)
After the lead drummer plays the break the ensemble enters either on the
downbeat of the measure after the break or the pickup to the down beat following the
break depending on the part being played For example djembe 1 and the sangban part
traditionally enter on the pickup note starting on the and of beat four in a western
notated 44 measure First examine the dunun parts these next examples will proceed
from the highest tuned drum to the lowest starting with the kenkeni
25
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
Striking the membrane with a stick or haringnd causes the skin to vibrate and thus the air
inside the drum to vibrate within a resonating chamber resulting in the sound we hear1
In my studies with master drummer CK Ladzekpo he explained that however
loud an animal cried when it was alive he could make it cry louder when it was dead
This concept is a well known Anlo-Ewe metaphor and in my teachers language they say
ela kuku deagbe wu la gbagbe which translates to a dead animal cries louder than a
live one17 On CK Ladzekpos website he states that
A human being has a tendency to attraringet a lot more attention when dead than when alive So when the need came to communicate louder a super voice surrogate was built out of a skin of a dead animal that could deliver the message louder and clearer In Anlo-Ewe cultural understanding a drum is a super projection of the human voice In this view the role and power of the drum in play embodies the Sub-Saharan concept of combining natural forces of the universe in forming the supernaturals In the composition of this conscious experience human force is combined with other natural forces mdash skin of animal hollowed solid tree-trunk etc -- as a medium for arousing the attention and reaction of mankind In a variety of tonal properties mdash pitch timbre intensity and intricate rhythms mdash the drum and the drummer in mutual cooperation create patterns of consciousness that give a moment of inspiration to those they touch18
Agbadza is an Ewe social dance of the Ga people of Ghana The drumming
ensemble that accompanies this dance is traditionally made up one lead drum called the
atsimevu (the largest drum) three support drums sogo kidi kagan a rattle called an
axase and a two toned bell referred to as a gankoqui The kagan axase and the gankoqui
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 112008)
17CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
CK Ladzekpo Foundation Course in African Dance Drumming httpbmrc berkeleyedupeopleladzekpoFoundationhtml (accessed November 11 2008)
17
comprise a group whose basic rhythmic pattems remain unaltered for the duration of the
piece The sogo and the kidi while having basic parts that may change from section to
section also respond and create dialogue with the atsimevu in accordance with the dance
In essence the supporting drums can be broken down into two sections
a fixed rhythmic section consisting of instruments whose rhythmic pattems are maintained essentially throughout the piece and a variable rhythmic section consisting of instruments whose rhythmic patterns change during the course of that piece The gankoqui (metal gong) the axase (calabash rattle with external beads) and the kagan (small membrane keg drum) form the fixed rhythmic group The kidi (medium-sized membrane keg drum) and the sogo (a medium-large membrane keg drum) comprise the variable rhythmic group19
The atsimevu is the largest drum pictured below in figure 20 to the left of the atimevu
from smallest to largest are the kagan kidi and the sogo Two gankoqui and one axase
are shown in the lower portion of the picture
FIGURE 20 Ewefamilyof drums
Next examine the way the Agbadza rhythm is constructed The axase is played
holding the handle of the gourd in the strong haringnd and striking the leg with the beads
19 Olly Wilson The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 9
18
surrounding the gourd utilizing a downstroke this action is followed by striking the
weak haringnd (held above the rattle) with an upstroke
FIGURE21 Axase
In this next example the gankoqui plays the key pattern in and the axase serves to
reinforce this pattern by doubling the part and filling eleven of the twelve subdivisions of
the 128 measure
Wtt JW Jgt7 J l 7 Jgt7 Jgt7 igt| H r r r p- ^
FIGURE 22 Gankoqui part shown with underlying beat scheme
It is also important to note that singing is an integral part of the performance and
that the importance of the melodys relationship to the fixed rhythmic group is
recognized in various musical traditions Ghanaian master drammer CK Ladzekpo
emphasizes in his instruction that the art of an Ewe song lies not only in the text and
melody but in how it interacts with and reinforces the bell and other instrumental
parts This interacting and reinforcing of the bell pattern is integral to African and
African derived musics and applies not only to the singing and songs but to all the
instruments involved in the performance As with many African derived music the fixed
Shannon Dudley Judging by The Beat Calypso versus Soca Ethnomusicology 40 no 2 (spring-summer 1996) 279
19
rhythmic group are comprised of the time keeping instruments Although they do not
have measures or bar lines in African derived music they do incorporate an unchanging
pattern (key pattern) which marks the passage of time In this case the gankoqui bell is
the temporal point of reference and every rhythm is played in reference to this pattern
starting in a place that coincides with the pattern or a place that falls in-between the
pattern creating cross-rhythm
Although every part can be notated in a 128 time signature there has been much
misinterpretation of how these parts fit together As Olly Wilson wrote in his article the
polymeter results from a clash of the implied 24 in the fixed group (bell and shaker) with
the implied 128 meter being performed simultaneously in the variable group (supporting
drums) He then pro vides the following examples
J l 1 Jraquol V J 7 j j
FIGURE 23 12 bell shown in misconstrued meter
i PM FIGURE 24 Axase also shown in wrong meter
ff^rrrr^f 21 Olly Wilson The Significance of the Relationship between Afro-American
Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 11
20
FIGURE 25 Kidi and sogo parts shown correctly (top notes indicate press or muted
strokes lower notes indicate open tones) All notes played with sticks
ffi JJy J J J 7 J j j
FIGURE 26 Kagan part (also shown correctly)
Notice how when putting two of these examples together (kidisogo part and 12-
bell key pattern) a 34 relationship is revealed This relationship is a common rhythmic
device used in many styles of African music as a compositional structure and is
frequently used by soloists to create rhythmic interest
pound 1 J I Hi Jl Jiy Jl
FIGURE 27 12-bell shown in three measures of 24
FIGURE 28 Kidi and sogo parts
JW JS V J3 y J) 7 J) 7 h
FIGURE 29 34 relationship in common 128 meter
A simplified version of the open tone attack points against the 12 bell reveals a
34 cross-rhythm which connects andor starts on beat two of the four pulse beat scheme
21
This rhythm accents every fourth subdivision crossing the normal beat scheme of four
beats utilizing three attack points
^ gt bull gt bull
I ^ y 7 y p y y y p y y y p
FIGURE 30 Simplified 34 relationship of kidisogo part with underlying four pulse beat
scheme
These types of cross-rhythmic relationships can cause a lot of confusion to the
untrained ear African music sets up rhythmic relationships that we are unaccustomed to
experiencing in Western music and not surprisingly other scholars like AM Jones and
Anthony King have made similar misinterpretations in the area of polymeter I cannot
agree with Olly Wilsons interpretation of the fixed rhythmic group for performance
practice because perceiving different parts as having different beat schemes is
uncharacteristic to African music
The reference for a player performing cross-rhythms like the 34 cross-rhythm
above is how the rhythm interlocks with the key pattern where it connects and where it
falls in-between to create polyrhythm is what an experienced performer of this music
listens for With only a western concept of subdivisions as a reference the natural
tendency is to perceive different parts as existing in their own separate time lines (as Olly
Wilson did as well as many of his predecessors) and to become hopelessly lost and
estranged from the ensemble With the 12-bell key pattern as a temporal reference
everyone stays together and ever involved in the music that is being created
22
The realization that all of the parts examined are part of the 128 time scheme and
that the position of the fixed rhythmic group is the foundation or key pattern that holds
everything together holds importance for a working performance practice model The
fixed rhythmic group pro vides a solid foundation for the rest of the ensemble play and
change in response to the lead drum So instead of polymeter we have what is referred
to as polyrhythm or cross-rhythm which exists in one meter only Just as in western
music meter and subdivisions are the glue that give music and compositions their
continuity we will move to see how key patterns are the cohesive structure that hold
everything together in Afro-centric based musics Key patterns have an intrinsic
relationship to each other both in their function and in their roots all stemming from the
African based relationship of the 32 cross-rhythm and all providing rhythmic
foundations for these differing styles of music
Kuku
Kuku originated as a social dance of the Manian people from the forest region of
southeastern Guinea around Beyla near the borders of Mali and Ivory Coast West
Africa Originally played for women as they returned from fishing they would take their
fishing tools and dance to celebrate the fruits of their labor Kuku was traditionally
played without duniin (large bass drums) and utilized only djembes with one djembe (the
solo voice) tuned lower than the rest Dunun were added later by the Malinke people
who adopted this rhythm and added to it with as many as three different dunun parts22
B Michael Williams Mamady Keitas Kuku Percussive Notes August 2002 p 26 httpwwwbmichaelwilliamscomPNMamadyKeitaKukupdf (accessed November 152008)
23
The dunun family of drums are carved in a cylindrical shape from one piece of solid
wood There are three sizes of drums in the dunun family 1) kenkeni (smallest) 2)
sangbart (medium) 3) dundunba (largest) Dundun are traditionally played with the
drum heads facing parallel to the ground and are played with one large wooden stick in
the dominant haringnd which strikes the head of the drum with a sideways motion A small
metal stick is held in the weak haringnd which strikes downward on an upward facing metal
bell attached to the rope on the side of the drum The playing surface of the drum has
thick cow skin stretched over it and ropes are used for tuning using a system of pulled
knots
FIGURE31 Dunun picture
The djembe drum comes in various sizes from large to small and is carved from a
single piece of wood into an hourglass shape utilizing a similar rope tuning system as the
dunun drums A single goat skin or thin calf is stretched over the large opening of the
shell and is tuned using the attached rope on the side which pulls down on a metal ring
fashioned around the cylindrical mouth of the drum increasing the tension on the skin and
thereby raising the pitch of the instrument
24
Figure 32 Djembe picture
All djembe rhythms start and end with a drum call also referred to as a break
The break is also played as a cue for the dancers to begin end or change a movement
The break for Kuku outlines the 32 rumba clave pattern and is notated in western
notation as foliows in figure 33
FIGURE 33 Kuku break (lower notes represent open tones upper notes represent open
slap)
After the lead drummer plays the break the ensemble enters either on the
downbeat of the measure after the break or the pickup to the down beat following the
break depending on the part being played For example djembe 1 and the sangban part
traditionally enter on the pickup note starting on the and of beat four in a western
notated 44 measure First examine the dunun parts these next examples will proceed
from the highest tuned drum to the lowest starting with the kenkeni
25
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
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Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
comprise a group whose basic rhythmic pattems remain unaltered for the duration of the
piece The sogo and the kidi while having basic parts that may change from section to
section also respond and create dialogue with the atsimevu in accordance with the dance
In essence the supporting drums can be broken down into two sections
a fixed rhythmic section consisting of instruments whose rhythmic pattems are maintained essentially throughout the piece and a variable rhythmic section consisting of instruments whose rhythmic patterns change during the course of that piece The gankoqui (metal gong) the axase (calabash rattle with external beads) and the kagan (small membrane keg drum) form the fixed rhythmic group The kidi (medium-sized membrane keg drum) and the sogo (a medium-large membrane keg drum) comprise the variable rhythmic group19
The atsimevu is the largest drum pictured below in figure 20 to the left of the atimevu
from smallest to largest are the kagan kidi and the sogo Two gankoqui and one axase
are shown in the lower portion of the picture
FIGURE 20 Ewefamilyof drums
Next examine the way the Agbadza rhythm is constructed The axase is played
holding the handle of the gourd in the strong haringnd and striking the leg with the beads
19 Olly Wilson The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 9
18
surrounding the gourd utilizing a downstroke this action is followed by striking the
weak haringnd (held above the rattle) with an upstroke
FIGURE21 Axase
In this next example the gankoqui plays the key pattern in and the axase serves to
reinforce this pattern by doubling the part and filling eleven of the twelve subdivisions of
the 128 measure
Wtt JW Jgt7 J l 7 Jgt7 Jgt7 igt| H r r r p- ^
FIGURE 22 Gankoqui part shown with underlying beat scheme
It is also important to note that singing is an integral part of the performance and
that the importance of the melodys relationship to the fixed rhythmic group is
recognized in various musical traditions Ghanaian master drammer CK Ladzekpo
emphasizes in his instruction that the art of an Ewe song lies not only in the text and
melody but in how it interacts with and reinforces the bell and other instrumental
parts This interacting and reinforcing of the bell pattern is integral to African and
African derived musics and applies not only to the singing and songs but to all the
instruments involved in the performance As with many African derived music the fixed
Shannon Dudley Judging by The Beat Calypso versus Soca Ethnomusicology 40 no 2 (spring-summer 1996) 279
19
rhythmic group are comprised of the time keeping instruments Although they do not
have measures or bar lines in African derived music they do incorporate an unchanging
pattern (key pattern) which marks the passage of time In this case the gankoqui bell is
the temporal point of reference and every rhythm is played in reference to this pattern
starting in a place that coincides with the pattern or a place that falls in-between the
pattern creating cross-rhythm
Although every part can be notated in a 128 time signature there has been much
misinterpretation of how these parts fit together As Olly Wilson wrote in his article the
polymeter results from a clash of the implied 24 in the fixed group (bell and shaker) with
the implied 128 meter being performed simultaneously in the variable group (supporting
drums) He then pro vides the following examples
J l 1 Jraquol V J 7 j j
FIGURE 23 12 bell shown in misconstrued meter
i PM FIGURE 24 Axase also shown in wrong meter
ff^rrrr^f 21 Olly Wilson The Significance of the Relationship between Afro-American
Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 11
20
FIGURE 25 Kidi and sogo parts shown correctly (top notes indicate press or muted
strokes lower notes indicate open tones) All notes played with sticks
ffi JJy J J J 7 J j j
FIGURE 26 Kagan part (also shown correctly)
Notice how when putting two of these examples together (kidisogo part and 12-
bell key pattern) a 34 relationship is revealed This relationship is a common rhythmic
device used in many styles of African music as a compositional structure and is
frequently used by soloists to create rhythmic interest
pound 1 J I Hi Jl Jiy Jl
FIGURE 27 12-bell shown in three measures of 24
FIGURE 28 Kidi and sogo parts
JW JS V J3 y J) 7 J) 7 h
FIGURE 29 34 relationship in common 128 meter
A simplified version of the open tone attack points against the 12 bell reveals a
34 cross-rhythm which connects andor starts on beat two of the four pulse beat scheme
21
This rhythm accents every fourth subdivision crossing the normal beat scheme of four
beats utilizing three attack points
^ gt bull gt bull
I ^ y 7 y p y y y p y y y p
FIGURE 30 Simplified 34 relationship of kidisogo part with underlying four pulse beat
scheme
These types of cross-rhythmic relationships can cause a lot of confusion to the
untrained ear African music sets up rhythmic relationships that we are unaccustomed to
experiencing in Western music and not surprisingly other scholars like AM Jones and
Anthony King have made similar misinterpretations in the area of polymeter I cannot
agree with Olly Wilsons interpretation of the fixed rhythmic group for performance
practice because perceiving different parts as having different beat schemes is
uncharacteristic to African music
The reference for a player performing cross-rhythms like the 34 cross-rhythm
above is how the rhythm interlocks with the key pattern where it connects and where it
falls in-between to create polyrhythm is what an experienced performer of this music
listens for With only a western concept of subdivisions as a reference the natural
tendency is to perceive different parts as existing in their own separate time lines (as Olly
Wilson did as well as many of his predecessors) and to become hopelessly lost and
estranged from the ensemble With the 12-bell key pattern as a temporal reference
everyone stays together and ever involved in the music that is being created
22
The realization that all of the parts examined are part of the 128 time scheme and
that the position of the fixed rhythmic group is the foundation or key pattern that holds
everything together holds importance for a working performance practice model The
fixed rhythmic group pro vides a solid foundation for the rest of the ensemble play and
change in response to the lead drum So instead of polymeter we have what is referred
to as polyrhythm or cross-rhythm which exists in one meter only Just as in western
music meter and subdivisions are the glue that give music and compositions their
continuity we will move to see how key patterns are the cohesive structure that hold
everything together in Afro-centric based musics Key patterns have an intrinsic
relationship to each other both in their function and in their roots all stemming from the
African based relationship of the 32 cross-rhythm and all providing rhythmic
foundations for these differing styles of music
Kuku
Kuku originated as a social dance of the Manian people from the forest region of
southeastern Guinea around Beyla near the borders of Mali and Ivory Coast West
Africa Originally played for women as they returned from fishing they would take their
fishing tools and dance to celebrate the fruits of their labor Kuku was traditionally
played without duniin (large bass drums) and utilized only djembes with one djembe (the
solo voice) tuned lower than the rest Dunun were added later by the Malinke people
who adopted this rhythm and added to it with as many as three different dunun parts22
B Michael Williams Mamady Keitas Kuku Percussive Notes August 2002 p 26 httpwwwbmichaelwilliamscomPNMamadyKeitaKukupdf (accessed November 152008)
23
The dunun family of drums are carved in a cylindrical shape from one piece of solid
wood There are three sizes of drums in the dunun family 1) kenkeni (smallest) 2)
sangbart (medium) 3) dundunba (largest) Dundun are traditionally played with the
drum heads facing parallel to the ground and are played with one large wooden stick in
the dominant haringnd which strikes the head of the drum with a sideways motion A small
metal stick is held in the weak haringnd which strikes downward on an upward facing metal
bell attached to the rope on the side of the drum The playing surface of the drum has
thick cow skin stretched over it and ropes are used for tuning using a system of pulled
knots
FIGURE31 Dunun picture
The djembe drum comes in various sizes from large to small and is carved from a
single piece of wood into an hourglass shape utilizing a similar rope tuning system as the
dunun drums A single goat skin or thin calf is stretched over the large opening of the
shell and is tuned using the attached rope on the side which pulls down on a metal ring
fashioned around the cylindrical mouth of the drum increasing the tension on the skin and
thereby raising the pitch of the instrument
24
Figure 32 Djembe picture
All djembe rhythms start and end with a drum call also referred to as a break
The break is also played as a cue for the dancers to begin end or change a movement
The break for Kuku outlines the 32 rumba clave pattern and is notated in western
notation as foliows in figure 33
FIGURE 33 Kuku break (lower notes represent open tones upper notes represent open
slap)
After the lead drummer plays the break the ensemble enters either on the
downbeat of the measure after the break or the pickup to the down beat following the
break depending on the part being played For example djembe 1 and the sangban part
traditionally enter on the pickup note starting on the and of beat four in a western
notated 44 measure First examine the dunun parts these next examples will proceed
from the highest tuned drum to the lowest starting with the kenkeni
25
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
surrounding the gourd utilizing a downstroke this action is followed by striking the
weak haringnd (held above the rattle) with an upstroke
FIGURE21 Axase
In this next example the gankoqui plays the key pattern in and the axase serves to
reinforce this pattern by doubling the part and filling eleven of the twelve subdivisions of
the 128 measure
Wtt JW Jgt7 J l 7 Jgt7 Jgt7 igt| H r r r p- ^
FIGURE 22 Gankoqui part shown with underlying beat scheme
It is also important to note that singing is an integral part of the performance and
that the importance of the melodys relationship to the fixed rhythmic group is
recognized in various musical traditions Ghanaian master drammer CK Ladzekpo
emphasizes in his instruction that the art of an Ewe song lies not only in the text and
melody but in how it interacts with and reinforces the bell and other instrumental
parts This interacting and reinforcing of the bell pattern is integral to African and
African derived musics and applies not only to the singing and songs but to all the
instruments involved in the performance As with many African derived music the fixed
Shannon Dudley Judging by The Beat Calypso versus Soca Ethnomusicology 40 no 2 (spring-summer 1996) 279
19
rhythmic group are comprised of the time keeping instruments Although they do not
have measures or bar lines in African derived music they do incorporate an unchanging
pattern (key pattern) which marks the passage of time In this case the gankoqui bell is
the temporal point of reference and every rhythm is played in reference to this pattern
starting in a place that coincides with the pattern or a place that falls in-between the
pattern creating cross-rhythm
Although every part can be notated in a 128 time signature there has been much
misinterpretation of how these parts fit together As Olly Wilson wrote in his article the
polymeter results from a clash of the implied 24 in the fixed group (bell and shaker) with
the implied 128 meter being performed simultaneously in the variable group (supporting
drums) He then pro vides the following examples
J l 1 Jraquol V J 7 j j
FIGURE 23 12 bell shown in misconstrued meter
i PM FIGURE 24 Axase also shown in wrong meter
ff^rrrr^f 21 Olly Wilson The Significance of the Relationship between Afro-American
Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 11
20
FIGURE 25 Kidi and sogo parts shown correctly (top notes indicate press or muted
strokes lower notes indicate open tones) All notes played with sticks
ffi JJy J J J 7 J j j
FIGURE 26 Kagan part (also shown correctly)
Notice how when putting two of these examples together (kidisogo part and 12-
bell key pattern) a 34 relationship is revealed This relationship is a common rhythmic
device used in many styles of African music as a compositional structure and is
frequently used by soloists to create rhythmic interest
pound 1 J I Hi Jl Jiy Jl
FIGURE 27 12-bell shown in three measures of 24
FIGURE 28 Kidi and sogo parts
JW JS V J3 y J) 7 J) 7 h
FIGURE 29 34 relationship in common 128 meter
A simplified version of the open tone attack points against the 12 bell reveals a
34 cross-rhythm which connects andor starts on beat two of the four pulse beat scheme
21
This rhythm accents every fourth subdivision crossing the normal beat scheme of four
beats utilizing three attack points
^ gt bull gt bull
I ^ y 7 y p y y y p y y y p
FIGURE 30 Simplified 34 relationship of kidisogo part with underlying four pulse beat
scheme
These types of cross-rhythmic relationships can cause a lot of confusion to the
untrained ear African music sets up rhythmic relationships that we are unaccustomed to
experiencing in Western music and not surprisingly other scholars like AM Jones and
Anthony King have made similar misinterpretations in the area of polymeter I cannot
agree with Olly Wilsons interpretation of the fixed rhythmic group for performance
practice because perceiving different parts as having different beat schemes is
uncharacteristic to African music
The reference for a player performing cross-rhythms like the 34 cross-rhythm
above is how the rhythm interlocks with the key pattern where it connects and where it
falls in-between to create polyrhythm is what an experienced performer of this music
listens for With only a western concept of subdivisions as a reference the natural
tendency is to perceive different parts as existing in their own separate time lines (as Olly
Wilson did as well as many of his predecessors) and to become hopelessly lost and
estranged from the ensemble With the 12-bell key pattern as a temporal reference
everyone stays together and ever involved in the music that is being created
22
The realization that all of the parts examined are part of the 128 time scheme and
that the position of the fixed rhythmic group is the foundation or key pattern that holds
everything together holds importance for a working performance practice model The
fixed rhythmic group pro vides a solid foundation for the rest of the ensemble play and
change in response to the lead drum So instead of polymeter we have what is referred
to as polyrhythm or cross-rhythm which exists in one meter only Just as in western
music meter and subdivisions are the glue that give music and compositions their
continuity we will move to see how key patterns are the cohesive structure that hold
everything together in Afro-centric based musics Key patterns have an intrinsic
relationship to each other both in their function and in their roots all stemming from the
African based relationship of the 32 cross-rhythm and all providing rhythmic
foundations for these differing styles of music
Kuku
Kuku originated as a social dance of the Manian people from the forest region of
southeastern Guinea around Beyla near the borders of Mali and Ivory Coast West
Africa Originally played for women as they returned from fishing they would take their
fishing tools and dance to celebrate the fruits of their labor Kuku was traditionally
played without duniin (large bass drums) and utilized only djembes with one djembe (the
solo voice) tuned lower than the rest Dunun were added later by the Malinke people
who adopted this rhythm and added to it with as many as three different dunun parts22
B Michael Williams Mamady Keitas Kuku Percussive Notes August 2002 p 26 httpwwwbmichaelwilliamscomPNMamadyKeitaKukupdf (accessed November 152008)
23
The dunun family of drums are carved in a cylindrical shape from one piece of solid
wood There are three sizes of drums in the dunun family 1) kenkeni (smallest) 2)
sangbart (medium) 3) dundunba (largest) Dundun are traditionally played with the
drum heads facing parallel to the ground and are played with one large wooden stick in
the dominant haringnd which strikes the head of the drum with a sideways motion A small
metal stick is held in the weak haringnd which strikes downward on an upward facing metal
bell attached to the rope on the side of the drum The playing surface of the drum has
thick cow skin stretched over it and ropes are used for tuning using a system of pulled
knots
FIGURE31 Dunun picture
The djembe drum comes in various sizes from large to small and is carved from a
single piece of wood into an hourglass shape utilizing a similar rope tuning system as the
dunun drums A single goat skin or thin calf is stretched over the large opening of the
shell and is tuned using the attached rope on the side which pulls down on a metal ring
fashioned around the cylindrical mouth of the drum increasing the tension on the skin and
thereby raising the pitch of the instrument
24
Figure 32 Djembe picture
All djembe rhythms start and end with a drum call also referred to as a break
The break is also played as a cue for the dancers to begin end or change a movement
The break for Kuku outlines the 32 rumba clave pattern and is notated in western
notation as foliows in figure 33
FIGURE 33 Kuku break (lower notes represent open tones upper notes represent open
slap)
After the lead drummer plays the break the ensemble enters either on the
downbeat of the measure after the break or the pickup to the down beat following the
break depending on the part being played For example djembe 1 and the sangban part
traditionally enter on the pickup note starting on the and of beat four in a western
notated 44 measure First examine the dunun parts these next examples will proceed
from the highest tuned drum to the lowest starting with the kenkeni
25
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
rhythmic group are comprised of the time keeping instruments Although they do not
have measures or bar lines in African derived music they do incorporate an unchanging
pattern (key pattern) which marks the passage of time In this case the gankoqui bell is
the temporal point of reference and every rhythm is played in reference to this pattern
starting in a place that coincides with the pattern or a place that falls in-between the
pattern creating cross-rhythm
Although every part can be notated in a 128 time signature there has been much
misinterpretation of how these parts fit together As Olly Wilson wrote in his article the
polymeter results from a clash of the implied 24 in the fixed group (bell and shaker) with
the implied 128 meter being performed simultaneously in the variable group (supporting
drums) He then pro vides the following examples
J l 1 Jraquol V J 7 j j
FIGURE 23 12 bell shown in misconstrued meter
i PM FIGURE 24 Axase also shown in wrong meter
ff^rrrr^f 21 Olly Wilson The Significance of the Relationship between Afro-American
Music and West African Music The Black Perspective in Music 2 no 1 (spring 1974) 11
20
FIGURE 25 Kidi and sogo parts shown correctly (top notes indicate press or muted
strokes lower notes indicate open tones) All notes played with sticks
ffi JJy J J J 7 J j j
FIGURE 26 Kagan part (also shown correctly)
Notice how when putting two of these examples together (kidisogo part and 12-
bell key pattern) a 34 relationship is revealed This relationship is a common rhythmic
device used in many styles of African music as a compositional structure and is
frequently used by soloists to create rhythmic interest
pound 1 J I Hi Jl Jiy Jl
FIGURE 27 12-bell shown in three measures of 24
FIGURE 28 Kidi and sogo parts
JW JS V J3 y J) 7 J) 7 h
FIGURE 29 34 relationship in common 128 meter
A simplified version of the open tone attack points against the 12 bell reveals a
34 cross-rhythm which connects andor starts on beat two of the four pulse beat scheme
21
This rhythm accents every fourth subdivision crossing the normal beat scheme of four
beats utilizing three attack points
^ gt bull gt bull
I ^ y 7 y p y y y p y y y p
FIGURE 30 Simplified 34 relationship of kidisogo part with underlying four pulse beat
scheme
These types of cross-rhythmic relationships can cause a lot of confusion to the
untrained ear African music sets up rhythmic relationships that we are unaccustomed to
experiencing in Western music and not surprisingly other scholars like AM Jones and
Anthony King have made similar misinterpretations in the area of polymeter I cannot
agree with Olly Wilsons interpretation of the fixed rhythmic group for performance
practice because perceiving different parts as having different beat schemes is
uncharacteristic to African music
The reference for a player performing cross-rhythms like the 34 cross-rhythm
above is how the rhythm interlocks with the key pattern where it connects and where it
falls in-between to create polyrhythm is what an experienced performer of this music
listens for With only a western concept of subdivisions as a reference the natural
tendency is to perceive different parts as existing in their own separate time lines (as Olly
Wilson did as well as many of his predecessors) and to become hopelessly lost and
estranged from the ensemble With the 12-bell key pattern as a temporal reference
everyone stays together and ever involved in the music that is being created
22
The realization that all of the parts examined are part of the 128 time scheme and
that the position of the fixed rhythmic group is the foundation or key pattern that holds
everything together holds importance for a working performance practice model The
fixed rhythmic group pro vides a solid foundation for the rest of the ensemble play and
change in response to the lead drum So instead of polymeter we have what is referred
to as polyrhythm or cross-rhythm which exists in one meter only Just as in western
music meter and subdivisions are the glue that give music and compositions their
continuity we will move to see how key patterns are the cohesive structure that hold
everything together in Afro-centric based musics Key patterns have an intrinsic
relationship to each other both in their function and in their roots all stemming from the
African based relationship of the 32 cross-rhythm and all providing rhythmic
foundations for these differing styles of music
Kuku
Kuku originated as a social dance of the Manian people from the forest region of
southeastern Guinea around Beyla near the borders of Mali and Ivory Coast West
Africa Originally played for women as they returned from fishing they would take their
fishing tools and dance to celebrate the fruits of their labor Kuku was traditionally
played without duniin (large bass drums) and utilized only djembes with one djembe (the
solo voice) tuned lower than the rest Dunun were added later by the Malinke people
who adopted this rhythm and added to it with as many as three different dunun parts22
B Michael Williams Mamady Keitas Kuku Percussive Notes August 2002 p 26 httpwwwbmichaelwilliamscomPNMamadyKeitaKukupdf (accessed November 152008)
23
The dunun family of drums are carved in a cylindrical shape from one piece of solid
wood There are three sizes of drums in the dunun family 1) kenkeni (smallest) 2)
sangbart (medium) 3) dundunba (largest) Dundun are traditionally played with the
drum heads facing parallel to the ground and are played with one large wooden stick in
the dominant haringnd which strikes the head of the drum with a sideways motion A small
metal stick is held in the weak haringnd which strikes downward on an upward facing metal
bell attached to the rope on the side of the drum The playing surface of the drum has
thick cow skin stretched over it and ropes are used for tuning using a system of pulled
knots
FIGURE31 Dunun picture
The djembe drum comes in various sizes from large to small and is carved from a
single piece of wood into an hourglass shape utilizing a similar rope tuning system as the
dunun drums A single goat skin or thin calf is stretched over the large opening of the
shell and is tuned using the attached rope on the side which pulls down on a metal ring
fashioned around the cylindrical mouth of the drum increasing the tension on the skin and
thereby raising the pitch of the instrument
24
Figure 32 Djembe picture
All djembe rhythms start and end with a drum call also referred to as a break
The break is also played as a cue for the dancers to begin end or change a movement
The break for Kuku outlines the 32 rumba clave pattern and is notated in western
notation as foliows in figure 33
FIGURE 33 Kuku break (lower notes represent open tones upper notes represent open
slap)
After the lead drummer plays the break the ensemble enters either on the
downbeat of the measure after the break or the pickup to the down beat following the
break depending on the part being played For example djembe 1 and the sangban part
traditionally enter on the pickup note starting on the and of beat four in a western
notated 44 measure First examine the dunun parts these next examples will proceed
from the highest tuned drum to the lowest starting with the kenkeni
25
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
FIGURE 25 Kidi and sogo parts shown correctly (top notes indicate press or muted
strokes lower notes indicate open tones) All notes played with sticks
ffi JJy J J J 7 J j j
FIGURE 26 Kagan part (also shown correctly)
Notice how when putting two of these examples together (kidisogo part and 12-
bell key pattern) a 34 relationship is revealed This relationship is a common rhythmic
device used in many styles of African music as a compositional structure and is
frequently used by soloists to create rhythmic interest
pound 1 J I Hi Jl Jiy Jl
FIGURE 27 12-bell shown in three measures of 24
FIGURE 28 Kidi and sogo parts
JW JS V J3 y J) 7 J) 7 h
FIGURE 29 34 relationship in common 128 meter
A simplified version of the open tone attack points against the 12 bell reveals a
34 cross-rhythm which connects andor starts on beat two of the four pulse beat scheme
21
This rhythm accents every fourth subdivision crossing the normal beat scheme of four
beats utilizing three attack points
^ gt bull gt bull
I ^ y 7 y p y y y p y y y p
FIGURE 30 Simplified 34 relationship of kidisogo part with underlying four pulse beat
scheme
These types of cross-rhythmic relationships can cause a lot of confusion to the
untrained ear African music sets up rhythmic relationships that we are unaccustomed to
experiencing in Western music and not surprisingly other scholars like AM Jones and
Anthony King have made similar misinterpretations in the area of polymeter I cannot
agree with Olly Wilsons interpretation of the fixed rhythmic group for performance
practice because perceiving different parts as having different beat schemes is
uncharacteristic to African music
The reference for a player performing cross-rhythms like the 34 cross-rhythm
above is how the rhythm interlocks with the key pattern where it connects and where it
falls in-between to create polyrhythm is what an experienced performer of this music
listens for With only a western concept of subdivisions as a reference the natural
tendency is to perceive different parts as existing in their own separate time lines (as Olly
Wilson did as well as many of his predecessors) and to become hopelessly lost and
estranged from the ensemble With the 12-bell key pattern as a temporal reference
everyone stays together and ever involved in the music that is being created
22
The realization that all of the parts examined are part of the 128 time scheme and
that the position of the fixed rhythmic group is the foundation or key pattern that holds
everything together holds importance for a working performance practice model The
fixed rhythmic group pro vides a solid foundation for the rest of the ensemble play and
change in response to the lead drum So instead of polymeter we have what is referred
to as polyrhythm or cross-rhythm which exists in one meter only Just as in western
music meter and subdivisions are the glue that give music and compositions their
continuity we will move to see how key patterns are the cohesive structure that hold
everything together in Afro-centric based musics Key patterns have an intrinsic
relationship to each other both in their function and in their roots all stemming from the
African based relationship of the 32 cross-rhythm and all providing rhythmic
foundations for these differing styles of music
Kuku
Kuku originated as a social dance of the Manian people from the forest region of
southeastern Guinea around Beyla near the borders of Mali and Ivory Coast West
Africa Originally played for women as they returned from fishing they would take their
fishing tools and dance to celebrate the fruits of their labor Kuku was traditionally
played without duniin (large bass drums) and utilized only djembes with one djembe (the
solo voice) tuned lower than the rest Dunun were added later by the Malinke people
who adopted this rhythm and added to it with as many as three different dunun parts22
B Michael Williams Mamady Keitas Kuku Percussive Notes August 2002 p 26 httpwwwbmichaelwilliamscomPNMamadyKeitaKukupdf (accessed November 152008)
23
The dunun family of drums are carved in a cylindrical shape from one piece of solid
wood There are three sizes of drums in the dunun family 1) kenkeni (smallest) 2)
sangbart (medium) 3) dundunba (largest) Dundun are traditionally played with the
drum heads facing parallel to the ground and are played with one large wooden stick in
the dominant haringnd which strikes the head of the drum with a sideways motion A small
metal stick is held in the weak haringnd which strikes downward on an upward facing metal
bell attached to the rope on the side of the drum The playing surface of the drum has
thick cow skin stretched over it and ropes are used for tuning using a system of pulled
knots
FIGURE31 Dunun picture
The djembe drum comes in various sizes from large to small and is carved from a
single piece of wood into an hourglass shape utilizing a similar rope tuning system as the
dunun drums A single goat skin or thin calf is stretched over the large opening of the
shell and is tuned using the attached rope on the side which pulls down on a metal ring
fashioned around the cylindrical mouth of the drum increasing the tension on the skin and
thereby raising the pitch of the instrument
24
Figure 32 Djembe picture
All djembe rhythms start and end with a drum call also referred to as a break
The break is also played as a cue for the dancers to begin end or change a movement
The break for Kuku outlines the 32 rumba clave pattern and is notated in western
notation as foliows in figure 33
FIGURE 33 Kuku break (lower notes represent open tones upper notes represent open
slap)
After the lead drummer plays the break the ensemble enters either on the
downbeat of the measure after the break or the pickup to the down beat following the
break depending on the part being played For example djembe 1 and the sangban part
traditionally enter on the pickup note starting on the and of beat four in a western
notated 44 measure First examine the dunun parts these next examples will proceed
from the highest tuned drum to the lowest starting with the kenkeni
25
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
This rhythm accents every fourth subdivision crossing the normal beat scheme of four
beats utilizing three attack points
^ gt bull gt bull
I ^ y 7 y p y y y p y y y p
FIGURE 30 Simplified 34 relationship of kidisogo part with underlying four pulse beat
scheme
These types of cross-rhythmic relationships can cause a lot of confusion to the
untrained ear African music sets up rhythmic relationships that we are unaccustomed to
experiencing in Western music and not surprisingly other scholars like AM Jones and
Anthony King have made similar misinterpretations in the area of polymeter I cannot
agree with Olly Wilsons interpretation of the fixed rhythmic group for performance
practice because perceiving different parts as having different beat schemes is
uncharacteristic to African music
The reference for a player performing cross-rhythms like the 34 cross-rhythm
above is how the rhythm interlocks with the key pattern where it connects and where it
falls in-between to create polyrhythm is what an experienced performer of this music
listens for With only a western concept of subdivisions as a reference the natural
tendency is to perceive different parts as existing in their own separate time lines (as Olly
Wilson did as well as many of his predecessors) and to become hopelessly lost and
estranged from the ensemble With the 12-bell key pattern as a temporal reference
everyone stays together and ever involved in the music that is being created
22
The realization that all of the parts examined are part of the 128 time scheme and
that the position of the fixed rhythmic group is the foundation or key pattern that holds
everything together holds importance for a working performance practice model The
fixed rhythmic group pro vides a solid foundation for the rest of the ensemble play and
change in response to the lead drum So instead of polymeter we have what is referred
to as polyrhythm or cross-rhythm which exists in one meter only Just as in western
music meter and subdivisions are the glue that give music and compositions their
continuity we will move to see how key patterns are the cohesive structure that hold
everything together in Afro-centric based musics Key patterns have an intrinsic
relationship to each other both in their function and in their roots all stemming from the
African based relationship of the 32 cross-rhythm and all providing rhythmic
foundations for these differing styles of music
Kuku
Kuku originated as a social dance of the Manian people from the forest region of
southeastern Guinea around Beyla near the borders of Mali and Ivory Coast West
Africa Originally played for women as they returned from fishing they would take their
fishing tools and dance to celebrate the fruits of their labor Kuku was traditionally
played without duniin (large bass drums) and utilized only djembes with one djembe (the
solo voice) tuned lower than the rest Dunun were added later by the Malinke people
who adopted this rhythm and added to it with as many as three different dunun parts22
B Michael Williams Mamady Keitas Kuku Percussive Notes August 2002 p 26 httpwwwbmichaelwilliamscomPNMamadyKeitaKukupdf (accessed November 152008)
23
The dunun family of drums are carved in a cylindrical shape from one piece of solid
wood There are three sizes of drums in the dunun family 1) kenkeni (smallest) 2)
sangbart (medium) 3) dundunba (largest) Dundun are traditionally played with the
drum heads facing parallel to the ground and are played with one large wooden stick in
the dominant haringnd which strikes the head of the drum with a sideways motion A small
metal stick is held in the weak haringnd which strikes downward on an upward facing metal
bell attached to the rope on the side of the drum The playing surface of the drum has
thick cow skin stretched over it and ropes are used for tuning using a system of pulled
knots
FIGURE31 Dunun picture
The djembe drum comes in various sizes from large to small and is carved from a
single piece of wood into an hourglass shape utilizing a similar rope tuning system as the
dunun drums A single goat skin or thin calf is stretched over the large opening of the
shell and is tuned using the attached rope on the side which pulls down on a metal ring
fashioned around the cylindrical mouth of the drum increasing the tension on the skin and
thereby raising the pitch of the instrument
24
Figure 32 Djembe picture
All djembe rhythms start and end with a drum call also referred to as a break
The break is also played as a cue for the dancers to begin end or change a movement
The break for Kuku outlines the 32 rumba clave pattern and is notated in western
notation as foliows in figure 33
FIGURE 33 Kuku break (lower notes represent open tones upper notes represent open
slap)
After the lead drummer plays the break the ensemble enters either on the
downbeat of the measure after the break or the pickup to the down beat following the
break depending on the part being played For example djembe 1 and the sangban part
traditionally enter on the pickup note starting on the and of beat four in a western
notated 44 measure First examine the dunun parts these next examples will proceed
from the highest tuned drum to the lowest starting with the kenkeni
25
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
The realization that all of the parts examined are part of the 128 time scheme and
that the position of the fixed rhythmic group is the foundation or key pattern that holds
everything together holds importance for a working performance practice model The
fixed rhythmic group pro vides a solid foundation for the rest of the ensemble play and
change in response to the lead drum So instead of polymeter we have what is referred
to as polyrhythm or cross-rhythm which exists in one meter only Just as in western
music meter and subdivisions are the glue that give music and compositions their
continuity we will move to see how key patterns are the cohesive structure that hold
everything together in Afro-centric based musics Key patterns have an intrinsic
relationship to each other both in their function and in their roots all stemming from the
African based relationship of the 32 cross-rhythm and all providing rhythmic
foundations for these differing styles of music
Kuku
Kuku originated as a social dance of the Manian people from the forest region of
southeastern Guinea around Beyla near the borders of Mali and Ivory Coast West
Africa Originally played for women as they returned from fishing they would take their
fishing tools and dance to celebrate the fruits of their labor Kuku was traditionally
played without duniin (large bass drums) and utilized only djembes with one djembe (the
solo voice) tuned lower than the rest Dunun were added later by the Malinke people
who adopted this rhythm and added to it with as many as three different dunun parts22
B Michael Williams Mamady Keitas Kuku Percussive Notes August 2002 p 26 httpwwwbmichaelwilliamscomPNMamadyKeitaKukupdf (accessed November 152008)
23
The dunun family of drums are carved in a cylindrical shape from one piece of solid
wood There are three sizes of drums in the dunun family 1) kenkeni (smallest) 2)
sangbart (medium) 3) dundunba (largest) Dundun are traditionally played with the
drum heads facing parallel to the ground and are played with one large wooden stick in
the dominant haringnd which strikes the head of the drum with a sideways motion A small
metal stick is held in the weak haringnd which strikes downward on an upward facing metal
bell attached to the rope on the side of the drum The playing surface of the drum has
thick cow skin stretched over it and ropes are used for tuning using a system of pulled
knots
FIGURE31 Dunun picture
The djembe drum comes in various sizes from large to small and is carved from a
single piece of wood into an hourglass shape utilizing a similar rope tuning system as the
dunun drums A single goat skin or thin calf is stretched over the large opening of the
shell and is tuned using the attached rope on the side which pulls down on a metal ring
fashioned around the cylindrical mouth of the drum increasing the tension on the skin and
thereby raising the pitch of the instrument
24
Figure 32 Djembe picture
All djembe rhythms start and end with a drum call also referred to as a break
The break is also played as a cue for the dancers to begin end or change a movement
The break for Kuku outlines the 32 rumba clave pattern and is notated in western
notation as foliows in figure 33
FIGURE 33 Kuku break (lower notes represent open tones upper notes represent open
slap)
After the lead drummer plays the break the ensemble enters either on the
downbeat of the measure after the break or the pickup to the down beat following the
break depending on the part being played For example djembe 1 and the sangban part
traditionally enter on the pickup note starting on the and of beat four in a western
notated 44 measure First examine the dunun parts these next examples will proceed
from the highest tuned drum to the lowest starting with the kenkeni
25
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
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66
The dunun family of drums are carved in a cylindrical shape from one piece of solid
wood There are three sizes of drums in the dunun family 1) kenkeni (smallest) 2)
sangbart (medium) 3) dundunba (largest) Dundun are traditionally played with the
drum heads facing parallel to the ground and are played with one large wooden stick in
the dominant haringnd which strikes the head of the drum with a sideways motion A small
metal stick is held in the weak haringnd which strikes downward on an upward facing metal
bell attached to the rope on the side of the drum The playing surface of the drum has
thick cow skin stretched over it and ropes are used for tuning using a system of pulled
knots
FIGURE31 Dunun picture
The djembe drum comes in various sizes from large to small and is carved from a
single piece of wood into an hourglass shape utilizing a similar rope tuning system as the
dunun drums A single goat skin or thin calf is stretched over the large opening of the
shell and is tuned using the attached rope on the side which pulls down on a metal ring
fashioned around the cylindrical mouth of the drum increasing the tension on the skin and
thereby raising the pitch of the instrument
24
Figure 32 Djembe picture
All djembe rhythms start and end with a drum call also referred to as a break
The break is also played as a cue for the dancers to begin end or change a movement
The break for Kuku outlines the 32 rumba clave pattern and is notated in western
notation as foliows in figure 33
FIGURE 33 Kuku break (lower notes represent open tones upper notes represent open
slap)
After the lead drummer plays the break the ensemble enters either on the
downbeat of the measure after the break or the pickup to the down beat following the
break depending on the part being played For example djembe 1 and the sangban part
traditionally enter on the pickup note starting on the and of beat four in a western
notated 44 measure First examine the dunun parts these next examples will proceed
from the highest tuned drum to the lowest starting with the kenkeni
25
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
Figure 32 Djembe picture
All djembe rhythms start and end with a drum call also referred to as a break
The break is also played as a cue for the dancers to begin end or change a movement
The break for Kuku outlines the 32 rumba clave pattern and is notated in western
notation as foliows in figure 33
FIGURE 33 Kuku break (lower notes represent open tones upper notes represent open
slap)
After the lead drummer plays the break the ensemble enters either on the
downbeat of the measure after the break or the pickup to the down beat following the
break depending on the part being played For example djembe 1 and the sangban part
traditionally enter on the pickup note starting on the and of beat four in a western
notated 44 measure First examine the dunun parts these next examples will proceed
from the highest tuned drum to the lowest starting with the kenkeni
25
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
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66
n n n Zf ZT Zf
plusmn1
FIGURE 34 Kenkeni part (notes with stems up represent bell notes stems down
represent open notes played on cow skin)
F=B ^
FIGURE 35 Sangban part (notes with stems up represent bell notes lowest note denotes
open tones middle notes denote muted or press stroke)
FIGURE 36 Dundunba part (notes with stems up represent bell notes lowest note
denotes open tones middle notes denote muted or press stroke)
J 99 3 9 9 n-^n p t u
TP
FIGURE 37 Dundunba variation
So by examining the dunun parts notice that the sangban and dundunba drums
carry a melody based on the tresillo rhythm and although there is no clave part actually
being played the dundunba helps to define the 3 side of the clave by playing an open
note on what would be the second note of the three side of clave also referred to as the 26
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
bombo note in Cuban music Figure 38 shows the sangban and dundunba composite
which creates a whole tresillo melody on the three side and a fragmented tresillo melody
(with the omission of the bombo note) on the two side of clave
J J ^ 7 Jgtiy bdquo J] FIGURE 38 Sangban (upper note) and dundunba (lower note) composite
In djembe music from West Africa there is always a solo djembe player that leads
the group and cues the dancers and there are also support djembes who play interlocking
repeated patterns to create a polyrhythmic texture In Kuku there are three common
accompaniments that are all played together to create the appropriate texture It is
important to note that if there are not enough people to fulfill all the accompaniment roles
that the first part (djembe 1) is the one that should be played the other two are secondary
and should only be played if someone is already playing the first djembe accompaniment
FIGURE 39 Djembe 1 (lowest note represents bass note midle note represents open
tone upper note represents slap)
See how the first accompaniment part in figure 39 outlines the tresillo rhythm
with its four note pattern In figure 40 the second djembe accompaniment part also
outlines tresillo with its six note pattern referenced earlier in figure 17
27
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
FIGURE 40 Djembe 2 (lower note represents tone upper note represents slap)
The third accompaniment part is not a tresillo based pattern but instead functions
as a melodic answer to the sangban and dundun composite the tones falling in the space
on the two side of clave to create a nice conversation
FIGURE 41 Djembe 3 (lower note represents bass upper note represents tone)
Thus far examination of six rhythms (not counting the break or any variations)
that comprise Kuku reveals that four out of these six rhythms are tresillo based patterns
Looking at the bell patterns of the dunun parts reveals that they are also derivatives of the
tresillo pattern (with the exception of the kenkeni whose part functions as a rhythmic
driver driving the rhythm forward) This rhythm is indisputably of African origin and
was constructed using uniquely African rhythmic principles Next an in-depth
examination of how these ideas of rhythmic construction made their way off the African
continent to influence other music in the African Diaspora specifically Cuba and Brazil
28
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
CHAPTER4
FOLKLORIC EXAMPLES IN CUBA OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Rumba Guaguanco
The word rumba has different connotations when applied to Cuban folk and
popular musics The word originally denoted a style of exuberant and flirtatious partner
dancing but more recent application refers to a distinct musical genre of dance-
drumming23 There are three types of rumba Yambu Columbia and Guaguanco
Guaguanco is the most popular and world renowned of the three and has made its way
outside the island into most Latin dance music24 There are currently two major
competing styles of rumba guaguanco in Cuba each with slight variations in the drum
parts Havana style and Matanzas style This section will focus on the style from
Matanzas Cuba The common drum instrumentation of guaguanco is three conga drums
a low conga (tumbador) a middle conga (segundo) and a high conga (quinto) The
tumbador (or tumba) and the segundo play a supporting role with room for improvisation
in the form of conversations between them The quinto drum takes the role of soloist
23 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
24 Gerard Beacutehague Improvisation in Latin American Musics Music Educators Journal 66 no 5 (January 1980) 121-122
29
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
utilizing highly syncopated ideas and polyrhythmic phrasings There is also a fixed
rhythmic group in this ensemble as there are in African ensembles The fixed rhythmic
group includes the clave (in this instance clave refers to a set of short thick dowels that
produce a short percussive tone when struck together) and the gua gua a slated piece of
bamboo There is typically a lead singersoloist and a group of supporting singers who
sing in a call and response manner to the lead singer Guaguanco uses the 32 rumba
clave which was discussed previously
FIGURE42 32 rumba clave
The clave is then reinforced by the gua gua pattern traditionally played on a piece
of bamboo which has a slit in it this part can also be played on a woodblock the side of a
conga or like object This eleven note pattern plays all the notes contained in clave as
well as defining some of the subdivisiojis surrounding it
FIGURE43 Gua gua pattern
The tumbador accentuates the second notes of the tresillo pattern with bass notes
and the third notes of tresillo using open tones The segundo part completes every other
tresillo pattern with an open tone falling on beat 3 the 2 side of the clave The segundo
part also utilizes a heel-toe stroke in addition to the open tone stroke The heel portion
entails dropping the haringnd on the drum just like a bass tone would the toe stroke is
30
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
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Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
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Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
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65
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Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
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The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
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66
initiated as the wrist pulls back and the haringnd lands flat back on the drum Combined
these two strokes create a soft texture similar in comparison to a drum-set player playing
ghost notes on a snare drum to fill in a groove
FIGURE 44 Tumbador basic part (lower notes denote bass upper notes denote tones)
3 J J J J J J J J J J J J J J J FIGURE 45 Segundo part (lower notes denote heeltoe upper note represents open
tone)
Take a look at how the closely the tumbador part follows the tresillo pattern
Notice the vertical relationship between these two rhythms in this next example
FIGURE 46 Tumbador part above with tresillo below
Next look at the relationship between the tumbador and the 32 rumba clave key
pattern Notice how the accent in the bass of the tumbador corresponds directly to the
second note of the three side of clave this note is referred to as the bombo note in Cuban
music and stress of this note rather than the downbeat is stylistic to this music This
coming together of the bombo note with clave creates a resolution on the three side of
31
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
clave just as the same note played on the two side of clave creates a feeling of conflict
falling in-between the two notes of the clave key pattern In 32 clave the music is set up
resolutionconflict and in 23 clave it is set up conflictresolution of which the latter of the
two is what out western ear is more accustomed to hearing
I JjJJ J - j J ^
i poundjgt- p psp FIGURE 47 Tumbador part above with 32 rumba clave below
The quinto part is variable and improvised by the soloist but there are patterns to
fall back on Here are a few examples of a ride pattern (basic part) for the quinto
performer Notice how the two bars contain the same rhythm but the melody from one
bar to the next is re-voiced playing a tone where before there was a slap and playing a
slap where before there was a tone This technique referred to as re-voicing creates
longer sounding phrases to the ear while still utilizing a short basic rhythmic motive
2fp7 T f p 1 yp7 r p r p FIGURE 48 Quinto basic l(Upper notes denote slap lower notes denote tone)
ftfCfyT- r p l y e y r P ^ FIGURE 49 Quinto basic 2
32
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
rpTcj -p 1(T Wr p FIGURE 50 Quinto part utilizing an inverted tresillo
Notice in figure 50 how a displaced version of tresillo can be used as a
counterpoint to the basic melody of the rumba Observe also that in all of these basic
parts the quinto drum resolves with the clave on the third strike on the 3 side This
note (the uh of beat two in a western 44 bar) also conveniently falls in-between the
tumbador and segundo part creating a distinct and recognizable melody This point of
resolution is also where an experienced quinto player resolves a lot of his phrases on the
syncopated upbeat right before the second measure before returning to the basic part A
composite of the clave and the quinto together would look like this
^ ^tefepound
^ Pgt Y ~$ Y f l
Y JW Jgt J
Praquo Y $ Y fl FIGURE 51 Clave pattern above with quinto pattem below
r poundjr FIGURE 52 Clave and quinto composite
Since the quinto pattern is such a seemingly abstract grouping of syncopated
sixteenth notes the clave and quinto composite can be used as a useful tool in playing the
quinto part The African way of thinking is one based on relationship not on abstract
piacement (ie e uh uh) of notes therefore keeping the quintoclave composite in
33
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
your head as you play the any of the quinto basic ride patterns is essential when learning
playing and especially soloing in this style of music
Next look at a reduction of the three part melody using the quinto part (top notes)
segundo tone note (middle notes) and the tumbador bass notes and tone notes (lowest
note represents bass note second from bottom represents tone note) Notice the tresillo
rhythm on the lower staff and how the three drum melody (with exception of the first
downbeat) outlines this underlying structure
yJT|T p f^F
FIGURE 53 Condensed three drum melody
Observe how similar the three drum melody is to the tresillo pattern If the fixed
rhythmic group played tresillo or a solely tresillo based pattern this music would be
without conflict and just be bar after bar of resolution creating a static environment If
however we use the 32 rumba clave key pattern changing just this one thing adds a lot
of rhythmic interest and resolutionconflict formula which contains both tension and
resolution giving us a stronger feeling of movement
In rumba we can see how important tresillo is to not only fixed rhythmic groups
but to all parts of this dance-drumming style From supporting parts and ride patterns to
soloistic phrases and improvisations tresillo is found from the rhythmic foundation to the
highest constructs in the parts that comprise rumba guaguanco
34
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
Makuta
Although a lot the religious music traditions in Cuba can be traced back to the
Yoruba people from Nigeria and Cameroon there was another ethnic group from the
Congo from who brought the Makuta Palo and Yuka music styles to Cuba These Bantu
speaking Congolese people danced and drummed Makuta as a fertility dance for the earth
and for humans as well The dance uses movements that indicate thanks to the earth for
her fertility and also encouragement during planting and harvest26 These traditions
eventually gave rise to more popular secular musics such as the mambo the rumba and
the conga The Makuta drums brought to Cuba by these Bantu people also had a direct
influence on the development of the modern day conga drum A vibrating membrane is
attached over the mouth of a barrel shaped tubular wooden shell with an open bottom
The skin was tacked on to the wood and would be heated next to a fire to tighten the skin
and produce a higher tone In modern times the skin is held on by a metal rim and tuned
using a system of lugs and turn screws28
Uzoma O Miller Santerias Convergence of Music Dance and Spirituality Historical Note httphistoricaltextarchivecomsectionsphpop=viewarticlelaquoampartid=441 (accessed September 14 2008)
Kim Atkinson Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed November 252008)
27 Ana Maria Hernandez The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulel htm (accessed September 14 2008)
Dr Olavo Alen Rodriguez A History of the Congas httpwwwafrocuba webcomcidmuchtmHistory (accessed November 272008)
35
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
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Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
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Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
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Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
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Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
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65
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Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
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66
As with the other rhythms discussed this rhythm is formed with the same
principles consistent with the dance-drumming traditions There is a fixed rhythmic
group in this case represented with a bell that plays the cinquillo pattern which is an
ornamented form of tresillo
FIGURE 54 Makuta bell pattern
In part drumming music it is the tones played by the drums which carry the
melody and the slaps contribute to the overall texture of the music Notice in the next
example how the quinto support part mimics the bell pattern for Makuta but also how the
tone notes played mark the tresillo pattern exactly
FIGURE 55 Makuta quinto part (lower notes represent open tones upper notes denote
slap)
In this next example the segundo plays one of the five note patterns discussed
previously in the paper (figure 16) one of the many patterns that utilizes tresillo as a
basic skeleton pattern
g J J J J ^ J i J J J J _h
FIGURE 56 Makuta segundo part (lower notes represent bass upper notes represent
tones)
36
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
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64
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66
The tumbador plays the part of the solo instrument in this dance oriented piece
The basic part marks the beginning of each western measure which is critical for marking
the dancers feet
FIGURE 57 Makuta tumbador part (lower note represents tone upper notes denote
slap)
The simplicity of the lead drum part marks the pulse of this 44 metered song and
dance This basic pattern is improvised heavily upon by the soloist and gets more
complicated as the music and dance progresses Figure 58 provides a simple example of
a commonly used improvisation by the soloist
FIGURE 58 Tumbador simple solo variation
After making a soloistic statement it is common to return to the basic part Notice
how this simple solo phrase breaks away from the quarter note pulses and accentuates the
basic underlying rhythmic framework of the tresillo pattern implied in this particular
rhythm by the cinquillo pattern played on the bell
In examining all of the parts of Makuta it is clear how integral of a role tresillo
plays as an underlying structure From the bell pattern to the two supporting drums all
the supporting groups utilize the tresillo framework as a basis for their parts The lead
drum using only quarter notes for a basic part uses tresillo as a tool for improvisation
37
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
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Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
creating phrases moving in and out of this integral structure Tresillo and all the rhythmic
manifestations of this cornerstone rhythm not unlike the African 32 cross-rhythm in
African music forms the basis for this style of dance-drumming
38
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
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63
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The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
CHAPTER 5
FOLKLORIC EXAMPLES IN BRAZIL OF TRESILLO AS AN ORGANIZATIONAL
STRUCTURE
Samba Reggae
Since the early 1720s carnival has been celebrated in Brazil29 But until the
middle of last century the big events and parades associated with carnival were restricted
to the attendance of lighter-skinned people which comprised about only 10-20 of the
populace Bahia with its high concentration of African heritage has become a center of
musical innovation A place where blending of music and musical styles became
commonplace the musicians in Bahia are well known for taking rhythm and musical
styles not only from Brazil but from around the world and synthesizing new structures
rhythms and forms of music In 1974 a group cailed Ileacute Aiyeacute (House of Life) was
created on the streets of Salvador Using their Yoruba heritage as a basis for inspiration
for music their membership was restricted to dark-skinned Afro-Brazilians In 1975 they
played their first Carnival event and paraded playing dynamic Afican derived rhythms
During a time when the government was more racially accepting then in previous years
Ileacute Aiyeacute expressed their African pride more demonstratively than any organization
The Drums of Bahia and Biocos Afros httpwwwgorogoroinfogorogoro blocos01htm (accessed November 302008)
39
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
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63
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The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
previously This was inspiration for many groups to come and start a whole genre based
on African derived rhythms which would eventually lead to other musical styles such as
Samba Reggae and Axeacute (pronounced a-shae) music
Biocos were created as a community support program by people in specific
communities in order to help with social issues that the government was not addressing
These community created social programs empowered the surrounding people and
created a support network of community self-reliance While creating a positive and safe
environment for youth to learn and express themselves effectively keeping them off the
streets which were increasingly become saturated with guns and violence the biocos also
aimed to raise money through their endeavors and give back to their community Biocos
are usually run by a leader or musical director (similar to a samba school) who provides
guidance and provides each bloco with an identity This identity usually includes a
distinct and recognizable rhythm that they can call their own original costumes and
logos and of course a name which is often incorporated into the songs that are sung in
accordance with the rhythms
One of these biocos Grupo Cultural do Olodum has its roots in Salvador Bahia
in the town square known of the historie district known as the Pelourinho Olodum takes
its name from the Yoruba deity Olodumareacute (God of Gods in Yoruba language)30
Aside from being a gifted group of performers the bloco Olodum not only became a
cultural center for learning but also facilitated support for their community monetarily
Originally a bloco afro (a Bahian Carnival association devoted to research and the
Alvaro Neder Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
40
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
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64
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66
celebration of black culture) the group drew 800 people to the streets in their first
Carnival appearance in 198031 In the next year their membership had risen to 2000
affiliates In 1983 Neguinho do Samba (Antonio Luiz Alves de Souza former director of
Ile Aiyeacute) joined the group as musical director and is the figure responsible for combining
elements of samba and reggae that would come to characterize the groups musical
approach This combination also credits Olodum with the invention of Samba Reggae a
new form which mixed elements of samba Jamaican reggae and other Brazilian and
Afro-Caribbean styles Like reggae the rhythm emphasizes the upbeat while the surdo
bass drums imitate characteristics of a reggae style bass line Due to the efforts of
Olodum the once unsafe crime-ridden square of the Perlourinho of yesterday is a major
tourist destination today
On my trip to Brazil in 2003 I was fortunate enough to take classes from some
prominent members of Ile Aiyeacute as well as Olodum Here is a look at two Olodum
rhythms that I was taught while in Brazil These rhythms were transcribed in Brazil by
Dr Eugene Novotney
FIGURE 59 Tamborim part
In this Afro-centric style of drumming the tamborim takes on the role of the fixed
rhythmic group and like the clave in Afro-Cuban music or the bell in African music
31 Olodum Biography httpwwwanswerscomtopicolodum (accessed November 302008)
41
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
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Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
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65
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The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
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66
holds the key pattern to which the rest of the ensemble locks into and plays off of Notice
the prominent characteristics of tresillo embodied in this pattern with the first downbeat
of tresillo moved to the first sixteenth note subdivision off the beat While otherwise
having all of the characteristics of tresillo this simple syncopation provides a longer
phrase with more rhythmic interest while still incorporating all of the essential
components of tresillo Next observe how the repeninque part accentuates the tamborim
part with the accents while also embodying the tresillo rhythm in entirety
FIGURE60 Repenique part
Notice here in the caixa rhythm that even though the part is running sixteenth
notes that the accents correlate directly with the key pattern implying tresillo
4 I II I I I 14
FIGURE61 Caixa part
Next examine the surdo parts which carry the bass melody in this style of
drumming starting with the highest tuned surdo and working down to the lowest tuned
drum
a-v i Figure62 Surdo 4
42
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
Ilp-Urpl FIGURE63 Surdo3
W^=f I 3
FIGURE64 Surdo2
tr ri FIGURE65 Surdol
The surdos in this music carry a bass melody Looking closely at surdos 12 and
4 a different manifestation of the tresillo rhythm is revealed
FIGURE 66 Surdos 12 and 4 (lowest notes represent 1 middle notes represent 2
and the upper note represents 3)
The melody of these three surdos combined produce an augmented tresillo shown
simplified in this next example
43
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
f plusmn eacute i f FIGURE 67 Simplified surdo melody outlining an augmented tresillo
Notice how by examining all of the previous parts outlined in this section that
this rhythm was built almost entirely with the tresillo structure in mind from the
foundation parts all the way to the upper constructs
In this next rhythm transcribed by Dr Eugene Novotney and categorized simply
as Olodum 2 in his transcription notebook a similar structure to the previous rhythm is
evident with a structure that still utilizes the tresillo rhythm as an important building
block for the music First take a look at the tamborim part which plays the key pattern
for this song
Jlr ih jjy FIGURE 68 Tamborim playing 32 rumba clave key pattern
The next example shows the repenique part which although a little busier
functions in a similar way to the tamborim part Notice how the accents in the repenique
part serve to reinforce the key pattern set up by the tamborim
FIGURE 69 Repenique
44
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
The caixa in this rhythmic framework holds down the groove with a repeated
pattern accenting the ands of the beat and creates rhythmic counterpoint to the key
pattern The repetitiveness of this part on a beat per beat basis also functions as a
rhythmic driver giving forward momentum and intensity to the feeling of the music
FIGURE70 Caixa
Now examine the surdo parts from the highest to lowest In this particular song
surdos three and four play the same part at the same time
apPS FIGURE 71 Surdo 4 and surdo 3 (played tutti)
Turning back to Olodum 1 a comparison can be made with how the surdo
melodic composite produced an augmented tresillo rhythm In figure 71 observe how
the parts for surdos three and four also outline an augmented tresillo Next look at the
parts for surdos one and two and how they hold down a basic part consistent with most
samba rhythms from Bahia and Rio de Janeiro These two parts combined create the
basic pulse of a 44 time signature
45
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
FIGURE72 Surdo2
FIGURE73 Surdol
After closely examining the key parts that comprise this style of drumming unique
to Bahia Brazil it is apparant the integral role tresillo plays in the construction of these
rhythms The way tresillo is used to create key patterns the way in which it functions as
other key patterns function in the African Diaspora and the way it is used in an
augmented form to create underlying melodies are all important in understanding the
foundational functions of this key rhythm The rhythms analyzed in this section after
close examination were seemingly built on the foundation of the tresillo rhythm from
bottom to top Any rhythm contained in them that does not follow suit functions
primarily as a rhythmic driver creating forward momentum to keep this style of dance-
drumming pushing forward
Samba Batucada
The origins of samba batucada can be traced back to the 17th century in Bahia
This is where slaves captured from the Angola and Congo regions of Africa were
brought It was here that the slaves participated in traditional African semba gatherings
46
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
(at the time cailed umbigada or belly bumping Aptly named for a style of dance in
which literally involved bumping or rubbing their navels together) It is believed that
Angolas traditional semba music was an influential cornerstone to the rhythm of present
day Brazilian samba Used as a means of celebrating and religious worship the semba
incorporated an old traditional African rhythm which accompanied a dance form that is
reminiscent of modern day samba Near the end of the 19th century the then current
capital of Brazil Rio de Janeiro became Brazils major cultural center where musical
styles of European African and native origins would blend together with the end result
being Samba Samba was created as a musical genre in the region of Bahia well known
as the most African city in the Americas
Samba was created as a musical genre in the region of Bahia well known as the
most African city in the Americas The religious Condombleacute houses founded by
priestesses known as Baianas are a branch of the African derived Santeria religion which
is found in a similar form in Cuba These religions utilize rhythms and songs to invoke
the spirit of their gods During these ceremonies a style known as samba de roda
(pronounced samba g hoda) was danced to African drum rhythms From this point of
departure people created and composed variations which eventually led to the first
official broadcast of a samba song entitled Pelo Telefone which was recorded in 1917
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambacoukpublicdefaultaspsection=Carnivalamppage=samba(accessed September 92008)
47
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
by Donga and Mauro Almeida in the city of Rio de Janeiro There is however some
controversy surrounding this historical information Who created the music is uncertain
but it was most probably the work of the group around Tia Ciata among them
Pixinguinha and Joao da Bahiana34 Tia Ciata was the nickname of a woman in Rio
renowned as a maker of sweets and a party hostess Her real name was Hilaria Batista de
Alameda and she lived between 1854-1924 It was at her house that musicians would
congregate and play together a hot spot for Rios first generation of professional song
writers The authors oiBrasil Musical and the series Nova Historia da Musica Popular
Brasileira (edited by Navarro) cite Alfredo Carlos Bricios Em Casa da Baiana (in the
Baianas House) released in 1911 by Rios casa Faulhaber as the first samba ever
recorded However the consensus among the majority of Brazilian musicologists is that
Pelo Telefone created at Tia Ciatas house deserves the distinction35
After the abolition of slavery on May 13 1888 mass migration from Bahia to Rio
resulted Escolas de Samba (samba schools) were set up in favelas (ghettos) as a creative
and artistic outlet for the youth Biocos (groups of dancers) sung and danced in
celebration of Carnival through their neighborhoods and neighboring favelas
accompanied by a bateria (an ensemble of percussion instruments) At first as in many
of the facets of the African Diaspora the music and dance expression of samba was
Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
34 Global Oneness Samba-History Encyclopedia II- Samba-History http wwwexperiencefestivaleomaSamba_-_Historyid598932 (accessed October 22008)
35 Chris McGowan and Ricardo Pessanha The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil (New York Billboard Books 1991) 23
48
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
prohibited seen as obscene and improper in the eyes of the Brazilian upper class
Angenor de Oliveira a pioneer of samba has been quoted as saying In my childhood
we played the Samba in the backyards of the old ladies whom we call tias and the police
stopped us often because the Samba then was considered athing of bums and bandits
36 For these reasons samba was often practiced in secret away from the prying eyes of
public scrutiny With the end of slavery and the migration that followed the biocos are
what formed the basis for what would later become the first escolas de samba In 1917
with the release of the song Pelo Telefone on the radio samba was legitimized and
made public and samba rose out of its underground secret societies to become an
accepted musical genre
The instruments that make up a batucada bateria are surdos (commonly metal or
less commonly wood large bass drums slung over the shoulder by a strap with the
striking surface of the drum facing up and struck with a large mallet) caixas (metal snare
drums with two plastic or calf heads slung over the shoulder by a strap or propped on the
shoulder struck with two sticks on the head of the drum that contain the snares)
repeniques (commonly metal or less commonly wood cylindrical drums with two plastic
or calf heads slung over the shoulder with a strap and played with one stick and one haringnd
on the upward facing head) chocalhos (made out of metal or wood large shaker style
instruments which have many attached small cymbals similar to tambourine jingles
played by shaking with a forward and back motion) tamborims (small metal or less
Chilemwa Harriet Nkowane Samba Brasileiro - A History httpworld musiccentralorgarticlephpstory=20040720105726323ampmode=print (accessed November 272008)
49
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
commonly wood drums open on the bottom with a single plastic head on top struck with
a plastic flexible stick or more commonly a conglomeration of two or three plastic sticks
bound together held upright in front of the performer with the head facing towards the
player and played with a flipping motion) cuicas (a metal cylinder with a calf skin on the
top open at the bottom with a small bamboo stick attached to the head on the inside of
the drum (played by rubbing a moist cloth up and down along the bamboo stick with one
haringnd producing high and low tones with the resulting vibrations to the attached head)
There are typically three sizes of surdos small medium and large These drums
provide the bass end of the bateria and create the underlying melody The caixas play
syncopated accents and maintain the inner working of the grooves subdivisions as well
as supplying the necessary swing associated with Brazilian samba The chocalhos also
maintain the grooves subdivision playing a steady unaccented pattern The tamborims
have a variety of possibilities depending on the rhythm performed sometimes they play a
steady stream of subdivisions and other times they play the clave rhythm or a rhythm
known as teleco teco which has clave built into its structure and performs a similar
function The repeniques play patterns that interlock with the surdos or play patterns that
accentuate the subdivisions The leader of the group often plays repenique calling the
group in and out of the music creating call and response frameworks and layers
instruments in and out to create different textures to accompany songs Cuica rhythms
will not be discussed in this section but are mentioned because they are a part of the
bateria
The tamborim plays the part of the fixed rhythmic group in this example holding a
key pattern that has the characteristics of 32 son clave
50
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
FIGURE 74 Tamborim playing teleco teco
In figure 75 32 son clave is shown below the teleco teco part although the teleco
teco rhythm contains more notes notice how it outlines the rhythmic structure of the 32
clave key pattern and thereby assumes the same function role in the music as a key
pattern
h 7 J 3J wnt mnt t m m t
bullfy $y$ r y ppf FIGURE 75 Teleco teco shown with 32 son clave
Next examine the caixa part which also accentuates the 32 son clave in the part
shown below in figure 76 It is important to note that there are many patterns that can be
played by this drum depending on what each samba school prefers This particular
pattern is a trademark rhythm of the Viradouro samba school in Rio de Janeiro It is also
important to note that there are many patterns that can be played simultaneously at any
given time within a caixa section in a bateria and that this rhythm represents merely one
of many patterns that could be played during a samba performance
FIGURE 76 Caixa
51
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
This next example (as like the previous example) is also one of many parts that
can be played by a repenique pattern during a samba performance This particular
example is a part that complements the Viradouro caixa pattern above Notice how this
pattern also accentuates the 32 son clave key pattern
fl JJJJJJJJJJJJjJ
FIGURE77 Repenique
The Surdo examples below are a common example of the bass melody that
happens in a samba bateria Surdos 1 and 2 carry the basic pulse of a 44 time signature
while surdo 3 plays in-between creating a recognizable melody While Surdos 1 and 2
play a standard part consistent with batucada styles the surdo 3 part is free to improvise
and create variations to the basic part The surdo 3 part shown here is one of many that
could be played A major difference in the bottom two surdo parts between batucada
from Rio and samba reggae music from Bahia is that in the batucada style the lowest
surdo (surdo 1) plays on beats 2 and 4 with the slightly higher surdo (surdo 2) plays on
beats 1 and 3 In samba reggae the roles of the bottom two surdos are reversed with the
lowest surdo playing on beats 1 and 3 and the higher surdo 2 playing on beats 2 and 4
2 flaquoi 1 f FIGURE78 Surdo 3
52
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
FIGURE79 Surdo2
m r r i FIGURE80 Surdol
The chocalho is a large shaker instrument (discussed earlier) and maintains a
consistent stream of sub-divisions
FIGURE81 Chocalho
So this section has shown how the tamborim sets up a key pattem part based on
clave which is then reinforced by accents in the caixa and repenique parts The surdos
create a simple and recognizable bass melody and the chucalhos function to help push the
rhythm forward All of the parts above have been notated in Western notation but as
discussed earlier there is a certain lilt or swing associated with this style of playing
that cannot be accurately transcribed using this system These parts are all played in a
rhytnmic feel referred to as fix which will be discussed in the next section of this
paper Finding fix is essential for performance practice of the samba batucada style
and in faet all of the styles previously discussed in this paper
53
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
CHAPTER 6
DISCUSSION OF FIX
All of the examples of Afro-Centric musics discussed in this paper have a certain
swing or lilt to them that do not fit into any of the strict subdivisions of our
westernized structures of meter Although all of them have been put into a categorical
structure for the purpose of conveyance it is important to discuss for performance
practice purposes how to execute these rhythms with the correct timing and feel
Michael Spiro states in his book The Conga Drummer s Guidebook that a
major difficulty for those of us raised in Western cultures is that in Afro-centric musics
the rhythmic distinction between three subdivisions per beat and four subdivisions per
beat (triple versus duple) is frequently-blurred In several cases the distinction does not
exist at all- there is a completely new kind of subdivision at work This is what gives
Rumba from Cuba Samba from Brazil and even certain kinds of Be-bop their unique
characters37 As a performer of rumba and samba I agree with what Michael Spiro has
expressed Michael Spiro has coined this phenomenon of averaging between a 44 and a
68 time signature fix (four and six) In this system of playing there is no such thing as
a strict sixteenth note subdivision instead groupings of four are made to fit
Michael Spiro The Conga Drummer s Guidebook (Petaluma Sher Music Co 2006) 38
54
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
asymmetrically inside groupings of three Take for example the timing of the triplet
figure illustrated below the first and second sixteenth notes underneath should line up
exactly with the triplet as well as the last two notes The notes in-between these points
are rushed a little so that the and of the beat arrives a little earlier than in straight
sixteenth note time
l l i s
li raquo ^
laquo
ffiEacutei Figure 82 Fix
In figure 82 the main beats land squarely in time even though some of the
subdivisions are played ahead and others behind the conventional sixteenth note
piacement model Another interpretation of the fix model can be expressed by triplets
with the second note containing a flam shown in this next example
JiyjJJEJJJJSgg FIGURE 83 Flammed triplet
This example of flammed triplets is a better expression of the rhythmic feel of a basic
samba caixa pattern This pattern is commonly usually noted as straight sixteenth notes
as illustrated in figure 83 To be stylistically accurate the flam should be played at the
same volume consistent with every note in this pattern and should not be played quieter
55
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
FIGURE63 Commonly notated caixa pattern
Although notated in even 16th notes to play a samba caixa pattern like this would
be stylistically incorrect for two reasons one being that the part is not played straight as
written and the second being that this pattern is stylistically played unaccented
Unfortunately most samba literature acquired for a western performance of this genre
would be written like example 93 however in actual performance practice figure 93
should be played more like example 92 to achieve the appropriate rhythmic texture
In performance practice the flam on the second triplet (in addition to being played
at the same volume as the rest of the notes) should be played open and wider than a
normal flam to achieve the desired feeling Spiro states in his book that if al6th note is
25100 of a beat and a triplet is 33 13100 of a beat then (in fix) we are falling
somewhere around 29 and leacute^lOO of a beat38 Although this sounds like a trivial
amount it is just enough to give the music its characteristic feeling of pushing forward
and creating something that you cant tell is even or swung With tresillo being
derived from the African 32 cross-rhythm and the clave being derived from the African
12-bell it is easy to see how the scenario of fix fits into the picture of duple meters that
use a derivative of a ternary concept to create a unique musical expression that defies
strict definition within our western conceptions of meter
Michael Spiro The Conga Drummers Guidebook (Petaluma Sher Music Co 2006) 42
56
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
CHAPTER 7
CONCLUSION
This paper has examined two African rhythms Agbadza from Ghana and Kuku
from the forest region of Guinea have been examined Two Afro-Cuban rhythms from
Cuba rumba guaguanco and Makuta were examined Finally we examined two musical
styles from Brazil samba reggae from Bahia and samba batucada from Rio de Janeiro
In all of the examples the integral role tresillo as a fundamental building block was
apparent From creating key patterns to creating parts tresillo is a common element in all
of these musics regardless of the style or rhythmic feel that is being implied from playing
in fix
Examining the origins of tresillo as evolving from the African 32 cross-rhythm
and the evolution of tresillo from a ternary form to a quasi-duple form is an important
concept to keep in mind while exploring rhythms which swing in-between four and six in
that gray area which Michael Spiro so aptly coined fix Audio examples were also
given to help discern slight variations in the degree of swing between different musical
examples The difference between sixteenth note interpretation in western music varies
from the styles that utilize fix as the basic substructure for playing time is an important
concept to internalize for the performance practice of these different styles of music The
57
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
subtle difference between sixteenth note interpretation can create a rift between two
musicians who come from different cultural backgrounds who for one reason or another
get together to play perhaps for ran perhaps for a performance I personally have
witnessed situations like this where Brazilian percussionists were performing with an
American drum set player the end result being a clash of subdivisions with the dram set
player trying to pulse even sixteenth notes and the Brazilian percussionists pulsing
sixteenth notes based in fix The purpose of this paper was to not only explore the origins
of the tresillo but to show the commonality of the rhythm to both music that is pulsed in
a straight 44 and to music that is pulsed in fix The most important concept to grasp is
that tresillo is a rhythmic framework connecting differing rhythmic styles meaning that
in all the music discussed even western based music while sometimes differing on the
interpretation of the underlying subdivisions all share tresillo as a common rhythmic
construct Therefore if a situation occurs in which a drummerpercussionist isnt in
rhythmic harmony with the other people around himher then playing something that is
less based upon the concept of subdivisions and more based on utilizing tresillo as an
organizational structure is a more practical approach This is a useful tool in a musical
world that is being ever increasingly blended with different influences from around the
globe In conclusion tresillo a derivative of the African 32 cross-rhythm functions as a
rhythmic framework that connects differing rhythmic styles giving us a different way of
looking at rhythm and ways of fitting in cross-culturally in musics around the world
58
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
APENDIX
GLOSSARY OF TERMS
59
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
Audio Demonstrations of Fix
1 Sixteenth notes played straight
2 Sixteenth notes played in fix
3 Sixteenth notes played with flammed triplet interpretation
60
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
GLOSSARY OF TERMS
Beat The basic temporal reference of a composition usually divided
into smaller pulsations often referred to as subdivisions The
history of the term is related to the marking of time by movements
of a conductors haringnd
Bombo A term that refers specifically to the second note of the three side
of clave
Break A term used to describe a drum call that starts or ends a dance-
drurnrning piece of music used specifically in this paper to refer
specifically to djembe music
Cross-Rhythm A specific term reserved to define examples of polyrhythm
consisting of rhythmicmetric contradiction which is regular and
systematic and which occurs in the longer sparingn- that is systematic
rhythmicmetric contradiction that significantly disrupts the
prevailing meter or accent pattern of the music
Downbeat The first beat of every measure of a musical composition usually
marked by the downward motion of a conductors haringnd It is also
sometimes used to signify only the first beat of a composition
61
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
Fix A musical term used by Michael Spiro to describe and averaging
between 44 and 68 (four and six) Instead of being evenly
spaced certain subdivisions are pushed closer together making it
hard to distinguish whether the musicians are playing in binary or
ternary form
Ghost Note Musical notes which are purposely de-emphasized to create an
underlying rhythmic texture
Offbeat Any attack point or subdivision that does not coincide with a beat
Polyrhythm A general and nonspecific term for the simultaneous occurrence of
two or more conflicting rhythms of which cross-rhythm is a
specific and definable subset
Pulse(s) The smaller equal subdivisions between the beats
Tresillo An afro-Cuban music term used to describe the rhythm that is the
three side of clave also referenced by many scholars as the 3+3+2
additive rhythm
62
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
BIBLIOGRAPHY
63
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
BIBLIOGRAPHY
A History of Samba httpbrazilianmusiccomsambahtml (accessed September 10 2008)
Beacutehague Gerard Improvisation in Latin American Musics Music Educators Journal 66 No 5 (January 1980) 118-125
Dudley Shannon Judging By the Beat Calypso versus Soca Ethnomusicology 40 No 2 (Spring-Summer 1996) 269-298
Eisentraut Jochen Samba in Wales Making Sense of Adopted Music British Journal of Ethnomusicology 10 No 1 Music and Meaning (2001) 85-105 Database online Available from JSTOR Article 3395789
Global Oneness Samba-History Encyclopedia II- Samba-History httpwww experiencefestivalcomaSamba-Historyid598932 (accessed October 2 2008)
Hernandez Ana Maria The African Roots of Latin Music Yoruba and Bantu Traditions httpfacultylagcccunyeduahernandezafrootsmodulelhtm (accessed September 142008)
Hill Donald R West African and Haitian Influences on the Ritual and Popular Music of Carriacou Trinidad and Cuba Black Music Resaerch Journal 18 No Vi (Spring- Autumn 1998) 183-201
Ladzekpo CK Foundation Course in African Dance Drumming httpbmrcberkley edupeopleladzekpoFoundationhtml (accessed November 112008)
Ladzekpo CK Personal Instruction and Conversations Fresno and Arcata California 1998-2004
Locke David Ethnomusicology 26 No 2 (May 1982) 217-246
Mauleon Rebecca Salsa Guidebookfor Piano amp Ensemble Sher Music San Francisco 1993
McGowan Chris and Pessanha Ricardo The Brazilian Sound Samba Bossa Nova and the Popular Music ofBrazil New York Billboard Books 1991
64
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
Miller Uzoma O Santerias Convergence of Music Dance and Spirituality Historical Note httphistorical textarchivecomsectionsphpop=viewarticleampartid=441 (accessed September 14 2008)
Neder Alvaro Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Nkowane Chilemwa Harriet Samba Brasileiro - A History httpworldmusiccentral orgarticlephpstory=20040720105726323ampmode=print (accessed November 27 2008)
Nodal Roberto The Social Evolution ofthe Afro-CubanDrum The Black Perspective in Music 11 No 2 (Autumn 1983) 157-177
Novotney Eugene Domenic The 32 Relationship as the Foundation of Timelines in West African Musics PhD diss University of Illinois 1998
Olodum httpwwwnarincomolodumindexhtml(accessed November 302008)
Olodum Biography httpwwwanswerscomtopicolodum (accessed November 30 2008)
Olodum-site official httpolodumuolcombr (accessed November 302008)
Pantaleoini Hewitt Three Principals of Timing in Anlo Dance Drumming African Music 5 No 2 (1972) 50-63
Pulsewave Percussion Glossary of Rhythms httpwwwpulsewavecomglossary rhythmhtml (accessed September 142008)
Randel Don Michael ed The New Harvard Dictionary of Music Cambridge The Belknap Press of Harvard University Press 1986
Rahn Jay Turning the Analysis Around Africa-Derived Rhythms and Europe-Derived Music Theory Black Music Research Journal 16 No 1 (Spring 1996) 71-89
Raphael Alison From Popular Culture to Microenterprise The History of Brazilian Samba Schools Latin American Music ReviewRevista de Musica Latinoamericana 11 No 1 (Spring-Summer 1990) 73-83
Rodriguez Olavo Alen A History ofthe Congas httpwwwafrocubawebcom cidmuchtmHistory (accessed November 272008)
65
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66
Spiro Michael The Conga Drummer s Guidebook Ed Chuck Sher Petaluma CA Sher Music Co 2006
Spiro Michael Personal Instruction and Conversations Fresno and San Francisco California 1998-2004
Starr Eric Batucada Samba and Bossa Nova-History and Development Drummers Guide httpwwwabcarticledirectorycomArticleBatucada--Samba-And-Bossa- Novamdash -History-And-Development-Drummers-Guide114530 (accessed September 102008)
The Drums of Bahia and Biocos Afro httpwwwgorogoroinfogorogoroblocos 01htm (accessed 10 September 2008)
The London School of Samba Carnival History Samba httpwwwlondon schoolofsambaxo uk publicdefaultaspsection=Camivalamppage=samba (accessed September 92008)
Washbourne Christopher The Clave of Jazz A Caribbean Contribution to the Rhythmic Foundation of African American Music Black Music Research Journal Vol 17 Nol (Spring 1997) 59-80
Websters II New Riverside Dictionary New York Berkley Books Houghton Mifflin Company 1984
Williams B Michael Mamady Keitas Kuku httpwwwbmichaelwilliamscom PNMamadyKeitaKukupdf (accessed 15 November 2008)
Wilson Olly The Significance of the Relationship between Afro-American Music and West African Music The Black Perspective in Music Vol 2 No 1 (Spring 1974) 3-22
66