Translation of Diwani Harf Ba'

8/18/2019 Translation of Diwani Harf Ba'

1/32

Faqeer Ilallah wa Abduhu

ب ع و ه ل ا ي ا ر ق ف

Translation of Diwani Harf

Ba’


2/32

خ ة ض ح ي و ص و س

لا

The Easy Access to the Presence ofthe Best

of the Messengers (SAW)


3/32

A Book by Mawlana Hadrat Sheikhul Islam Alhaj IbrahimInyass !A" may Allah bless us from his #ra$es%


4/32

Translated by Abu Muhammad

For the &n#lish s'eakin# lo(ers of the 'ro'hetSA)"*

And redistributin# the works of Sheikh IbrahimInyass!A"* And seekin# the $ountenan$e of Allah%


5/32

ال حم اله سب

ح لا

In the name of Allah the Bene+$ent the MostMer$iful


6/32

مح ا ن ي س ل ع ل ص ه ل

ت ا خ و ق ل غ ا ت ا ف

ح ا ب ق ح ر ص ا ن ق س

ي رطك ص ! اهو

"# م و "#

% ق $ & ل ع و ي '(


7/32

لا ح ف

Letter !"

تو$ # % بله

And su$$ess is with Allah


8/32

First ,ou'let

رع ف خا و ن ك ا ي ا ا م ح ا ت ا ي ط ص م ا

!

" ل

ا و#! ت,li$k Here tohear it

I was tried with the lo(e of the $hosen one* Ahmad* the Seal of the

'ro'hets"* The essen$e of e-isten$es and the father of #ood manners in all its

rami+$ations %

The holy .ur’an stated that /And 0o1 Thou art of best $hara$ter%2 .ur’an 345%Allah $hose man with fa(ours out of other $reatures and $hosen'ro'hetsASA" out mankind with #uidan$e and fa(ours* He $hoseMessen#ersASA" with #uidan$e* fa(ours and sal(ation6 He then $hose Fi(eout of them as Ulul Azmee with #uidan$e* fa(ours* sal(ation and Di(ine'ro-imity and +nallay He $hose AhmadSA)" with #uidan$e * fa(ours*sal(ation* Di(ine 'ro-imity and inter$ession thus heSA)" is referred to as

Khayril Baraya ( The best of all $reatures"%.ur’an 77859 says* /Muhammad is not the father of any man amon# you*


9/32

Se$ond ,ou'let

$ت

%ا ران

&

" ل

' (ا

) ا

* ر ع ا ن ا

+ ب

$ ا

,ي

-

.ا

احم ا

,li$k Here tohear it

His 'assion $ame to me before I know of any" 'assion*

I was fryin# in ;ames of yearnin#s of Ahmad%

The 'assion of the 'ro'hetSA)" shall be abo(e all 'assions otherwise one’sfaith remains in$om'lete%


10/32

Third ,ou'let

"&/ 0 ا ر

, ا ه

"1 مت

. (اكر

2&3في

4

& ا و ه

" لع

# ر 5ا,li$k Here tohear it

I am atta$hed to him when 'eo'le are in ine(itable slumber and

slee'in#"*I enjoyed his lo(e for lon# * I alone %

The sweet hours of the ni#ht when nei#hbours are all slee'in# is sa$ri+$edby Sheikh!A" to re$ord 'oems in the lo(e of the 'ro'hetSA)"* the lo(e that

$ouldn’t allow him to slee'% Day time and ni#ht are the same to Sheikh!A"he was always in yearnin# of the 'ro'hetSA)" tears of yearnin# used to dro'from his eyes when 'eo'le are slee'in# in the late hours of the ni#ht% Thetranslator also used these hours translatin# this #reat work* emulatin# hismaster%Safwan ibn .udama said ?&! @F A00AH* I 0@& @C= He said* =A man is with the one helo(es=< Sunna of Tirmidhi* ol% 5* 'a#e 7


11/32

Fourth ,ou'let

م

!# 6رو

7 8 م

# 9ر

:ي ي

&-ا و ن

#; ا ا


12/32

Fifth ,ou'let

حم

>رو

? ا

;7بر

. " ل

-

$و

)$ب

3 + ب

$ " ل

@ي

&& ك و


Howe(er I am manifested in that lo(e" before themthose$om'etin# with me"

And I ha(e been su$$essful o(er time* due to blessin#s of"AhmadSA)"%

Sheikh!A" ne(er 'lay with lo(in# the 'ro'hetSA)" and he was alwaysthere before others% The 'ro'hetSA)" res'onded to the lo(e sheikh!A" is ha(in# for him andthis res'onse makes sheikh!A" unique is his time% He was an a$ti(e memberand a stakeholder in international or#anisations 'ursuin# Islami$ #oals andunity of the Muslims* some of these or#anisations he was a founder* few outof su$h or#anisations are Muslim )orld 0ea#ue Raitat al!"Alam al!#slami"based in Saudi Arabia* of whi$h he ser(ed as i$e :resident* the )orld Muslim

,on#ress Mutamar al!"Alam al!#slami6 ara$hi* :akistan"* the Islami$!esear$h Assembly Ma$ma% al!Buhuth al!#slamiyya6 y't" and the Hi#h!" ! % !


13/32

Si-th ,ou'let

5

A#عب ا كن

& م

7 Bط ف ه ك ل

#; ع ب

1 ا

; وع و


%

And why notsu$h wouldn’t ha''en"J The mi#htiness of ser(ant is asa result of the mi#htiness of his kin#*

So all 'lain of e-isten$es are 'la$ed under the $ontrol of a bla$ksla(eSheikk Ibrahim Inyass"%

Sheikh !A" rose to the ele(ated 'osition of the $ustodian of the ;ood whi$hsheikh Ahmad Tijjani!A" the 'atronKsaint of Tijjania su+ order 'redi$ted his$omin#&'The siritual *oo+ ,ill come in the han+ of my +iscile then eole,ill e initiate+ into our su- or+er en masse. This siritual *oo+ ,ill come,hen eole are in great +i/culties.' Allah raises Sheikh!A" to that 'ositionwhen 'eo'le are re$o(erin# from se$ond world war and Afri$a is 'la#ued byin(asion by $olonialists% It was estimated that about si-ty million Muslimswere initiated into Tijjania Su+ order due to ad(ent of Sheikh!A"


14/32

Se(enth ,ou'let

5

3 ب

1 ا

(ر

.

#حي و

C ا ي ت

7ك

% D ف

>ا و له ا

E

3>

7ا


@1 Messen#er of ?od raise my 'leadin#s* To ourself* and so is my $ondition as you see in" the bla$k

ser(antsheik himself"%

Ta,assul is art of 'rayer of the 'ious ones* Sheikh !A" is makin# Ta,assul

with the 'ro'hetSA)" for his 'rayers and im'ro(ement in $onditions leadin#to s'irituality and Islami$ 'ro#ress%Sheikh!A" used to $alled himself /Bla$k ser(ant2 to show ra$ism has no'la$e in Islam* skin $olour is not a defe$t when there is faith and white skin isnot an a$hie(ement when there is no faith% Abu 0ahab an Arab white skin" #oto Hell be$ause of his disbelie(e and Bilal!A" a bla$k sla(e from &thio'ia #oto :aradise be$ause of his +delity%


15/32

&i#hth ,ou'let

حر

F

& ا

" فطب

C ل ع ه ت ل ح ا

8 مل

A ام

G ح و ي

@

! ف

ا # Aر# ,li$k Here tohear it

My needs and the needs of all Muslims* do 'ro(ide it*@n you* I myself freely and $ontinuously 'la$e the 'uri+$ation of"

my soul %

Sheikh!A" 'la$e the needs of Muslims and his needs in his 'rayer Ta,assuliwith 'ro'hetSA)"%


16/32

>inth ,ou'let

م

/ا

8

#Hا

5 وا

:وحا

>ا

>ك

#ر

:ه

@ا

I ل

Jي

-

#=


%

My time brin#s a hed#eKfree dimension*&(erlastin# ha''iness and nourishment with no sadness%

It is in the time of Sheikh!A" Afri$an $ountries a$hie(ed inde'enden$e as

Sheikh!A" ri#htly 'redi$ted in his book 0Alafri1iyyun lilafriyyin' Afri$a forAfri$ans" that before the end of his life most Afri$an nation will a$hie(einde'enden$e% Fore(er Inde'endent Afri$an nations $elebrate this momentwith ha''iness and festi(al6 in 99 >i#eria will $elebrate diamond jubilee ofits inde'enden$e from British rule% Inde'enden$e be$ame an e(erlastin# #iftto Afri$an nations no 'hysi$al $olonialism will e(er o(ertake these nations as'redi$ted Sheikh!A"% The time of the bla$k Sheikh!A" brin#s #alore of

inde'eden$e to the bla$k nations


17/32

Tenth ,ou'let

K

7 له ا

E

3ر

8#و

+3

# +L اف

& ع

Mب

'ا

(5

-ا

@ لم ا,li$k Here tohear it

%

It dawn on me (i#ilant 'rayin# throu#h the best $hannel*)hoe(er is with the Messen#er of ?od will be ironKhearted and

fearless%

Sheikh!A" has already 'la$ed his 'rayers $hannellin# it throu#h the

'ro'hetSA)" before he e(en felt the need to 'ray%By $hannellin# 'rayers throu#h the 'ro'hetSA)" one be$omes ironKheartedand fearless like Sheikh!A" himself% Thin#s that s$ares $ommon men be$ameunknown to su$h hearts%/L6 and whoso followeth my #uidan$e* there shall >o fear $ome u'on themneither shall they #rie(ed%2 .ur’an 874%


18/32

&le(enth ,ou'let

N م

# Oر ص ف ر

,5 ي

-ع

A7 E;7 لف

(ر

#ا ه ل ا

E

3>ي

.


I entrusted all" my aairs to the Messen#er of ?od* and as a result"heSA)" $ontinues*

To aid me ea$h time* until I be$ame an e'itome of honour and'resti#e%

Sheikh!A" entrusted e(erythin# of his to the 'ro'hetSA)" and e(erythin#

of his is mira$ulously tou$hed by the 'ro'hetSA)" He li(ed for NO year*attained NO (irtues* #a(e birth to NO $hildren* (isited NO $ountries andauthored NO te-tbooks% The NO $hildren are blessed to be ri#hteous* NO(irtues ne(er attain by anyone after* NO $ountries blessed to be Islami$ ones*NO te-tbooks sour$e of di(ine ins'iration to its reader6 and NO years none likeit in this our time to the blowin# of the trum'et%:rofessors in 'reti#ious APhar uni(ersity of ,airo $onferred on sheikh!A"

the title of Shei2hul #slam The #reatest :rofessor of Islami$ studies" when hedeli(er histori$ Friday’s sermon and followed it u' with se(eral hours le$tures


19/32

Twelfth ,ou'let

5

1. P ل

# H

#

' ق ف م

/ر

:امصطي

H

& ت ع ا ن ا و


%

0o the eulo#y of Musta'haSA)" in the +eld of s$ien$e* Turnin# of bad taste and salty water To #ood taste and not salty

water"%

In ,hemistry there are 'hysi$al $han#es and $hemi$al $han#es* ,hemistsbelie(e 'hysi$al $han#e like 'uttin# sand in water is easily re(ersible with

$ommon tool and 'ro$edure% Howe(er* $hemi$al $han#es is hardly re(ersiblelike salt in water and will require unique tools and 'ro$edure to se'arate%Here is a man who ne(er attend ,hemistry $lass and ne(er enter laboratoryse'aratin# salt water in well with no any tool% This man li(es in the darkre#ion of the &arth at that time with no or little s$ienti+$ dis$o(ery $omin#from it* that is the Arabian 'eninsula and the man is MuhammadSA)"%


20/32

Thirteenth ,ou'let

;# >

' ر

6

1

+

- "1&7ا و ب

1'ن

/ر

1 ن و


As a well that its water was hard and ;ourishin# *For a year tra(ellers #allo'ed on horses by the well foamin# with

abundan$e of water"%

&e 'ere ()e*t+(,-.)/*.)/*0(,r*+,)/re/ 1er-()- () t+e /.2 (0 34*5,/.6762.

89re.t2:; .)/ 8.t: 34*5,/.6762. 8t+ere: '.- . 'e44< &e /re' (,t 6t- '.ter )(t4e.=6)> e=e) . -6)>4e /r(1< 9+e ?r(1+et8@3&: -.t .t t+e e/>e (0 t+e 'e44 .)/.-Ae/ 0(r -(Be '.ter '6t+ '+6C+ +e r6)-e/ +6- B(,t+ .)/ t+e) +e t+re' 6t (,t6)t( t+e 'e44< &e -t.2e/ 0(r . -+(rt '+64e .)/ t+e) /re' '.ter 0r(B t+e 'e44.)/ D,e)C+e/ (,r t+6r-t; .)/ e=e) (,r r6/6)> .)6B.4- /r.)A '.ter t( t+e6r-.t6-0.Ct6()<Volume 1, Book 7, Number 340:E(r 46-t6)> (0 t+6- B6r.C4e .)/ (t+er- C+eCA &6A61e/6. 46-t6)> (0 B6r.C4e- (0

F,+.BB./8@3&: +tt1-GHHe)


21/32

Fourteenth ,ou'let

ل

N ام

O

# ي

,

& ت

.و

& ب ب ح

Q من ل

3 R واعت


%

@bsessed was Salman!A" with the yearnin# of our belo(edthe

:ro'het SA)"*It $annot be measured e(en when written in (olumes%

The youn# man from the land of :ersia :resent day Iran"* initially indarkness 'ra$tisin# other faith* lo(e of the last 'ro'hetSA)" $arried him

away from :ersia to Arabia where he met the 'ro'hetSA)" and 'rofessedIslami$ faith6 this story $an be found at8 htt'8QQhadithoftheday%$omQsalmanKalKfarisiQ htt'8QQwww%beautifulislam%netQsahabahQsalmanRfarsi%htm * and htt's8QQen%wiki'edia%or#QwikiQSalmanRtheR:ersian

http://hadithoftheday.com/salman-al-farisi/http://www.beautifulislam.net/sahabah/salman_farsi.htmhttps://en.wikipedia.org/wiki/Salman_the_Persianhttps://en.wikipedia.org/wiki/Salman_the_Persianhttp://www.beautifulislam.net/sahabah/salman_farsi.htmhttp://hadithoftheday.com/salman-al-farisi/


22/32

Fifteenth ,ou'let

Q!#خرا

E

3ان

)

-ه

>خا

8# Hب

-

(


23/32

Si-teenth ,ou'let

م

! ب ا ل

-ا

#لا

-ا ه

& فم

27و

+,

O

#را

/ا


24/32

Se(enteenth ,ou'let

%ر

.و

6رو

7

#ا ب ع

=ر ت

& ب

-

N في

/

7ر

7ا


@1 the Doer of #ood * @1 the :rote$tor of all* for the sake of our

'ro'hetSA)"*Do enri$h this ser(ant with what he is desirin# lo(e of the 'ro'het

SA)" and #uidan$e%

The Messen#er of ?od SA)" said* /:rayerbesee$hin# ?od" is the wea'onof a belie(er2%


25/32

&i#hteenth ,ou'let

7ا و

"

L$

$ >رو

% D م

@ (

3ر

, ا

&

/وا

& ع تكي


%

Do shield us and 'rote$t us always* for the sake of" my

masterMuhammad SA)"*A#ainst all forms of e(ils ou de$reed* and aid us"%

Sheikh!A" +nishes the 'oem with a 'rayer* he himself doin# Ta,assul with

the 'ro'hetSA)" as early 'ro'hetsASA" did%Sheikh !A" 'rays may ?od wards away all e(ils from us* e(ils whi$h Hede$reed on us* a 'rayer not ne#le$tin# the si-th arti$le of Islami$ faith* thebelief that all destinies $omes from ?od’s de$reein#%


26/32

>ineteenth ,ou'let

5

3و ي م ل ع و ي

-فر

1

+ م

/و ا

#ر

3 C.

' 8#ي

.

'

#و


%

And join my attributes to be imitatin#" yours always*

:erfe$t my #nosis and knowled#e and forti+ed me"%

#rfan ?nosis" is the knowled#e about the ,reator and knowled#e is

knowled#e about anythin# not the ,reator% Ba’alam was #i(en knowled#e ofthe two ty'es but was not forti+ed with holy s'irit and these knowled#esmade him derailed from the ri#ht 'ath% @ne should ask to be forti+ed by ?odwith faith whi$h will #uide how best to use these knowled#es%


27/32

Twentieth ,ou'let

#را

,5 I! ا

I ح

S,

&

;!

8 مت

& ام و ي

-بصر

.و


And enli#hten me* and belon#in# to our 'arty*

A (eridi$al #uide * with" manifestation of truth in all e'o$h%

/L% They are Allah’s 'arty% 0o1 Is not Allah’s 'arty who are the su$$essful%2

.ur’an O48%


28/32

TwentyKFirst ,ou'let

&N#ا

&@ =ا و قي ت ا

+,

2#Hا

%ار

S)-

&7

).و


And #uide us to the 'eak of #uidan$e* threaded by a so$iety*

@f the men of sublime faith and re#imented army of (i$tory%

The blessed $om'anions of the 'ro'hetSA)" whose faith in the'ro'hetSA)" mission is so sublime that they re$ruited themsel(es into armyto defend him and his Di(ine mission a#ainst e(il for$es raised a#ainst thefaith% This army defeated the famous 'a#an em'ires of the world* the :ersianem'ire and the y'tian em'ire knelt before this army%


29/32

TwentyKSe$ond ,ou'let

Eاو

! واص

(>ا

D م

@ ه

" م

3 8#لي ع ل

A.و

9

'احم ا


Benedi$tions and salutations to whom is $alled

The master of 'iety* his $om'anions* and households of Ahmad%

The 'ro'hetSA)" is re'orted to ha(e said8 /The $losest to me amon# you*

on the day of jud#ement* is the one who re$ites benedi$tion to me most2%


30/32

The $om'lete 9arf Ba%


31/32

ou $an $onta$t me

7549ON5534

faqeer5sure#mail%$om

:lease bear with me as my 'hone line is (ery busy almost allthe time* sometimes I 'ut it into the $are of my $lose ones% Butyour sms will inshUllah rea$h me and so is your eKmail%


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