Traditional China

66
Traditional China Family-Centered and the Four Early Dynasties

description

Ancient Chinese Civilization and the First Three Dynasties

Transcript of Traditional China

Page 1: Traditional China

Traditional China Family-Centered and the Four Early Dynasties

Page 2: Traditional China

Objectives:

To enumerate the different contributions and signifcant features of the four early dynasties of China;

To compare and contrast the civilization and culture of China to India

To emulate Chinese values like fairness, piety and discipline

To express verbally their appreciation on the role of the family in the formaton of Chinese Civilization

Page 3: Traditional China

Enduring Understanding

“One’s reflection or failure in life were as much reflection upon the family as they were upon the

individual.”

Page 4: Traditional China
Page 5: Traditional China

Review Indus Valley Civilization

Page 6: Traditional China

Review

Indus Valley Civilization

Page 7: Traditional China

Aryan conquest

Page 8: Traditional China

India

Page 9: Traditional China

China

Page 10: Traditional China

One of the oldest civilization

Page 11: Traditional China

Chinese civilization and culture

Page 12: Traditional China

What chinese culture and contributions portrayed in the opening ceremony in beijing olympics 2008?

Page 13: Traditional China

Chinese River valley civilization

Page 14: Traditional China

What sustained the civilization?

Page 15: Traditional China

A piece of thread in the mother’s hand Up and down the son’s clothes it ran

One stitch follows another By a mother concerned;

Waiting for her son’s early return. How can his heart feeble as a straw,

Return the sunny warmth of his mother at all

Page 16: Traditional China

Family-Centered society

Ancestor Worship

Filial Piety

Page 17: Traditional China

Chinese family

Each person was, first of all, a member of a family. One’s successes or failures in life were as much reflection upon

the family as they were upon the individual.

CONCEPT OF “FACE”

Page 18: Traditional China

Traditional Roles in the family

Age brought prestige and wisdom

The oldest male ruled with unquestioned authority

Page 19: Traditional China

Famiy Government

Father

Son

Leader

Constituents

Where did the power come from?

Page 20: Traditional China

Mandate of Heaven

Page 21: Traditional China

Mandate of Heaven Is a contract

The descendants of the ruler would inherit the authority

The mandate ended when emperor no longer

discharged his duties

Page 22: Traditional China

Mandate of Heaven

Is a contract

The descendants of the ruler would inherit the authority

The mandate ended when emperor no longer

discharged his duties

Page 23: Traditional China

Mandate of Heaven Is a contract

The descendants of the ruler would inherit the authority

The mandate ended when emperor no longer

discharged his duties

Dynasty

Page 24: Traditional China

Mandate of Heaven Is a contract

The descendants of the ruler would inherit the authority

The mandate ended when emperor no longer

discharged his duties

Page 25: Traditional China
Page 26: Traditional China
Page 27: Traditional China

Xia Dynasty Mythical Dynasty

(“Sha”)

The Xia Dynasty was in oral histories, but no archaeological evidence was found of it

until 1959.

Page 28: Traditional China

1959

Mythical Dynasty No More...

Page 29: Traditional China

Xia Dynasty

Page 30: Traditional China

Xia Dynasty The Xia were agrarian (farming)

people, with bronze weapons and pottery.

The ruling families used elaborate and dramatic rituals to confirm their

power to govern.

Page 31: Traditional China

Xia Dynasty

shamans (spiritual leaders and communicators with deities)

Page 32: Traditional China

Shang Dynasty Considered by many historians as the first dynasty of

China

Page 33: Traditional China

They are the first group of people from China of which written records are found.

Oracle Bones

Page 34: Traditional China

Shang Dynasty

The Shang worshipped the "Shang Ti."

Sacrifice to the gods and the ancestors was also a major part of the Shang religion.

When a king died, hundreds of slaves and prisoners were often sacrificed and buried with him.

People were also sacrificed in lower numbers when important events, such as the founding of a palace or temple

Page 35: Traditional China

Chou (“Joe”) Dynasty

The Chou began as a semi-nomadic tribe that lived to the west of the Shang kingdom.

Due to their nomadic ways, they learned how to work with people of different cultures.

After a time, they settled in the Wei River valley, where they became vassals (servants who owe and pay tributes) of the Shang.

Page 36: Traditional China

The Chou (Zhou) eventually became stronger than the Shang,

and in about 1040 B.C.E. they defeated the Shang in warfare.

Page 37: Traditional China
Page 38: Traditional China

1. The Chou began a different form of governing, which was basically feudal

( meaning few people owned lots of land and controlled the vast majority of people living and working on it. )

2. The landowners were under control of the king. Descent became patriarchal (the father as the authority),

3. The Chou also brought their religion with them. They banned human sacrifice.

4. They practiced the cult of Heaven.

5. The worship of sun and stars was the most important thing.

Page 39: Traditional China

Cult ���of���

heaven

Page 40: Traditional China

change in governing style the Chou Dynasty ruled vast lands in China and they need to delegate authority to friends and relatives.

Provide army to the leader

Page 41: Traditional China

threat to central rule Local lords could withhold tax money and build strong

military forces, weakening the power of the ruler

Page 42: Traditional China

Solution Ruler demanded that the local lords pay tribute gifts to

show their loyalty.

Lords should stay in the capital for certain period of time

Page 43: Traditional China

Threat from the nomadic tribes from the north

Always on the lookout for better grassland for their herds, they periodically tried to invade China.

Page 44: Traditional China

1 advantage Northern Invaders

Page 45: Traditional China
Page 46: Traditional China

Great wall of china

Page 47: Traditional China

scholars rise to power Chou moved east and the lost most of their power

New group called SCHOLARS arose to fill the void

power : capacity to read and write

Page 48: Traditional China

k’ung fu-tzu Latinized name: CONFUCIUS

Page 49: Traditional China

CONFUCIUS Was not a religious leader

Because his writings do not try to answer questions about god or life after death

Page 50: Traditional China

his basic tenet

Individual had an obligations to family and society

Page 51: Traditional China

Enduring Understanding

“One’s reflection or failure in life were as much reflection upon the family as they were upon the

individual.”

Page 52: Traditional China
Page 53: Traditional China
Page 54: Traditional China

social and political conditions during confucius’ time

Lawlessness and political uncertainty were contributing to the breakdown of the family and society.

People no longer follow their fixed role in society or in their family

Page 55: Traditional China

answer

!   According to Confucius- to return to an earlier time, when society rested with males and elders and proper rules of conduct governed the relationships between people.

The need to bring back Law and Order

Page 56: Traditional China

5 primary social relationships

!   Ruler and Subject

!   Father and Son

!   Husband and Wife

!   Elder and Younger Brothers

!   Friend and Friend

The need to bring back Law and Order Objective:

Page 57: Traditional China

5 primary social relationships

!   Ruler and Subject

!   Father and Son

!   Husband and Wife

!   Elder and Younger Brothers

!   Friend and Friend

The need to bring back Law and Order

Superior Subordinate

Superior’s Obligation: is to set a good moral example for the subordinate

to follow so that someday, he will be able to lead well too.

For Confucius:

Page 58: Traditional China

morality in the government

!   Leaders should set a good example for the subjects;

!   “If a ruler is upright, all will go well without disorder.”

!   Introducing moral merit as a quality for leadership’

Page 59: Traditional China

Moral merit is LEARNED and not

INHERITED

It made ability rather than wealth or birth the quality that could move people up or down the social

ladder.

Page 60: Traditional China

Who is Lao-Tzu ?

Page 61: Traditional China

Lao-Tzu Opposite to Confucius

Confucius Lao-Tzu

Credit society for shaping

the individuals

Blamed society for restricting the individual freedom

Page 62: Traditional China

tao te ching Way of Life

Lao-Tzu wrote that individual originally lived in harmony in nature, free of rules and regulations and untroubled

knowledge. The purpose of life was to regain that natural

harmony by discovering the Tao (Dow) or “the Way” of the universe.

Page 63: Traditional China

Tao Is a natural force that is sensed or felt rather than

learned from the words of a teacher

Many Taoist became hermits and lived i the mountain and forests, seeking harmony with nature.

Page 64: Traditional China

But confucius disagreed with taoism

“It is man that can make the way great, not the way that can make the man great.”

Page 65: Traditional China

legalism

Han Fei-Tzu

3rd school of thought

Principal thinker

Page 66: Traditional China

Philosophy: 1. Strengthen the Government

2. Less importance-welfare of the people. 3. Those who are helpful to the state will be

rewarded; 4. Those who opposed should be punished

or eliminated