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    TODAY’S RELIGIOUS VIOLENCE ONLY PROVES THAT CHRISTIANITY AND ISLAM DO

    NOT REPRESENT THE GOD OF MOSES IN THE BIBLE.

    Dear Friends,

    Recently we have seen news reports from TV and the Internet about this widespread massacre

    of Christians, other followers of Islamic sects, and other religious groups in the Middle East

    being committed by Islamic militant group ISIS

    !e have also read in the "ews how the current Catholic #ope, being the head of the world$s

    ma%or Christian sect, denounce ISIS and even urged all world leaders to put an end to the evil

    acts of the said Islamic Militant group

    &owever, this e'pression of outrage not only by the #ope but also by other Christian groups

    upon the evil being done by ISIS is not in accord with what (esus had commanded them)

    !hat had (esus commanded before*

    "You have heard that it was said, 'Eye for eye, and tooth for tooth.' 

    Ma!e" #$%& 'NIV(

     "You have heard that it was said, 'Eye for eye, and tooth for tooth.'- (esus is referring to +od$s

    law in the ld Testament about an “eye for eye”. "ow let us continue to read what (esus said

    about +od$s law-

    But I tell you, do not resist an evil person.

    If someone strikes you on the riht !heek,

    turn to him the other also.

    Ma!e" #$%) 'NIV(

      But I tell you, do #$ resist an evil person.- !e can read that (esus commanded his believers

    not to resist an evil person and to ma.e his words clear, he even added that his believers should

    turn the other chee. to be struc. by the one who offended them

    Since (esus said that his believers should not resist an evil person, then it follows that the

    denouncement and outrage being e'pressed by the Catholic #ope and Christian Evangelists inmedia against the evil acts of ISIS, is not in accord with what (esus had spo.en/

     0s a matter of fact, if we base on what (esus had said 1to turn the other chee.,2 these Christian

    religious authorities li.e the #ope should not condemn ISIS but rather encourage them to even

    continue their evil deeds

    The media statements of these Christian religious authorities against ISIS 3which is logically

    right as n* +an in !is ri! +ind would condone such criminal acts by ISIS4 and how it does

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    not agree with what (esus stated, only show that !ere is s*+e!in "r*n "i! "!a -ess

    !ad /rea0!ed1

    5et us compare what (esus said to what the commandment of the real +od 3whom Christians

    claim as (esus$ father4 about what people should do about this .ind of criminal acts* Is it true

    that they should they not resist an evil person as (esus said*

    then do to him as he intended to do to his %rother.

    You must pure the evil from amon you. $he rest

    of the people will hear of this and %e afraid, and never

    aain will su!h an evil thin %e done amon you.

    Deer*n*+2 3)$3)456 'NIV(

     1then do to him as he intended to do to his %rother. You must pure the evil from amon you.”-

    !e can read in +od$s law that was given to the prophet Moses, a person should be punishedaccording to the evil that he6 she had done or had intended to do against another person

    1$he rest of the people will hear of this and %e afraid.. never aain will su!h an evil thin %e

    done amon you.”- nce an evil person is punished according to law, no one will follow his

    e'ample 0ll will be afraid of the law

    If we follow the statement in +od$s law which says 1then do to him as he intended to do to his

    %rother” it  is clear now what people of the world today should do in response to such evil deeds

    being done by these Islamic Militants and that ma.e them pay for the widespread butchery and

    violence they had committed

    Should we show pity or the so7called 1Christian mercy2 to what these Islamic Militants had

    done*

    &how no pity life for life, eye for eye,

    tooth for tooth, hand for hand, foot for foot.

    Deer*n*+2 3)$53 'NIV(

    &how no pity 7 #eople of the world must show no pity upon these Islamic militants They 3ISIS4

    should be punished

      life for life, eye for eye, tooth for tooth,- Teacher Evangelista says that the reason why the law

    of +od states 1life for life, eye for eye” is to show us that the punishment to be meted out should

    be in accord to the evil or in%ustice committed

    Is this true*

    !hat does the commandment concerning 1eye for eye, tooth for tooth2 really mean*

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    $he (#)* has rewarded me a!!ordin to my rihteousness,

    a!!ordin to the !leanness of my hands in his siht.

    Psa7+ 3&$58 NIV

    $he (#)* has rewarded me a!!ordin to my rihteousness 7 The one who spea.s here in this#salm is the great 8ing 9avid of ancient Israel !hat .ind of righteousness did he observe that

    made him to be rewarded by +od*

    $o the faithful you show yourself faithful,

    to the %lameless you show yourself %lameless,

    to the pure you show yourself pure,

    %ut to the !rooked you show yourself shrewd.

    You save the hum%le

    %ut %rin low those whose eyes are hauhty.

    Psa7+ 3&$58459 'NIV(

     $o the faithful you show yourself faithful+. %ut to the !rooked you show yourself shrewd.

    - This is the .ind of righteousness that +od wants us to observe in our daily lives, so that we

    may not be oppressed and e'ploited !e should do to them what they intend to do to us, so

    that they may .now that we will not tolerate their wrongdoings

    :ased on the law of the real +od, world leaders should now have an idea on what to do againstthe .illings presently committed by these Islamic Militants and that is to punish them 3ISIS4 for

    their criminal acts against humanity

    :ut however, we can also see that (esus$ teaching of “love your enemy”  and not to resist an evil 

     person, which is what Christianity preaches is not consistent with the said righteous and logical

    law of +od

    !hat (esus preached about “not to resist an evil person2 and on how the present Christian

    authorities spea. the opposite of it stop the evil a!ts of I&I&4 , *n72 s!*" s a77 !a !e enire

    C!risian d*0rine is n* a ri!e*s ea0!in *: !e rea7 G*d ; ra!er a :a7se ea0!in

    !a de0ei

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    Deer*n*+2 33$5=45& 'NIV(

     &ere, the prophet Moses spea.s on behalf of +od 0 choice was stipulated to receive a

    blessing from +od if we :E; &is commands or a curse if we disobey and follow other gods

    which we have not .nown

    ?7>@4 !e too were given

    a decree by +od, if we follow +od$s commands 7 blessings, and if we would not follow and go

    after other gods whom we have not .nown Awe will live under &is curse The choice is ours

    5et us read what .ind of curses will we suffer if we do not obey the law of the true +od)

    15  /owever, if you do not o%ey the (#)* your od and do not !arefully follow all his !ommands

    and de!rees I am ivin you today, all these !urses will !ome upon you and overtake you

    Deer*n*+2 5&$3# NIV

    T!e /r*/!e M*ses +ade i 07ear * s "!a "e "i77 s::er *n0e "e dis*;e2 G*d’s 7a"s4 "!a

    is !is>

    25  $he (#)* will !ause you to %e defeated %efore your enemies. You will !ome at them from one

    dire!tion %ut flee from them in seven, and you will %e!ome a thin of horror to all the kindoms on

    earth. 26  Your !ar!asses will %e food for all the %irds of the air and the %easts of the earth, and there

    will %e no one to frihten them away.

    Deer*n*+2 5&$5#45= NIV

    $he (#)* will !ause you to %e defeated %efore your enemies..- ne of the curses that is sure tohappen upon the people of +od once they disobey +od$s law, is that they will be defeated by their

    enemies

    + you will %e!ome a thin of horror to all the kindoms on earth- people all over the world have

    seen in the photos released by International media how Christians are slaughtered by these Islamic

    Militants

    Christians claim to be the true worshipers of the +od of Israel and since we can see how they are

    being massacred by these terror groups only prove to us that the Christian teaching is not a teaching

    of the real +od but rather of a false god

     0side from being forsa.en by +od to perish in a violent death, what other .ind of sufferings did theprophet Moses say will people e'perience if they disobey &is laws and follow other gods*

    If you do not !arefully follow all the words of this law, whi!h are written in this %ook, and do not

    revere this lorious and awesome name - the (#)* your od - the (#)* will send fearful plaues

    on you and your des!endants, harsh and proloned disasters, and severe and linerin illnesses.

    /e will %rin upon you all the diseases of Eypt that you dreaded, and they will !lin to you. $he

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    (#)* will also %rin on you every kind of si!kness and disaster not re!orded in this Book of the

    (aw, until you are destroyed.

    Deer*n*+2 5&$#&4=3 'NIV(

     $he (#)* will also %rin on you every kind of si!kness and disaster not re!orded in this Book of

    the (aw, until you are destroyed. 0 !e will not only suffer under these .ind violent .illings but alsounder virulent viruses and plaguesB li.e 0I9S, Ebola, S0RS, 0vian

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    "5s surely as I live, de!lares the &overein (#)*, you will no loner 3uote this prover% in Israel.

    1or every livin soul %elons to me, the father as well as the son - %oth alike %elon to me. $he soul 

    who sins is the one who will die.

    Ee@ie7 3&$%48 'NIV(

    1"5s surely as I live, de!lares the &overein (#)*”- we are now reading the word of the reale'isting Creator regarding sins

     1you will no loner 3uote this prover% in Israel.. $he soul who sins is the one who will die. “- +od is

    consistent with &is decree &e gave Moses 3in 9euteronomy =F)>?4 that 1ea!h man is to die for his

    own sin.$7this means that +od will not allow the innocent to die for the sins of others It is very

    obvious that the Christian teaching that +od supposedly allowed (esus to die a brutal death for our

    sins is a great offense against +od and a violation of &is law There is no reason to be indebted to

    (esus

    &ow important was +od$s law in 9euteronomy =F)>?* &ow was it applied*

    1 5ma6iah was twenty-five years old when he %e!ame kin, and he reined in 7erusalem twenty-

    nine years. /is mother's name was 7ehoaddin she was from 7erusalem. 2  /e did what was riht in

    the eyes of the (#)*, %ut not wholeheartedly.

    5 C!r*ni07es 58$345 NIV

     5ma6iah was twenty-five years old when he %e!ame kin  4 e are readin a 0!r*ni07e a;* in

    A+aia! *: -da!, a des0endan *: !e rea in Da

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    “Yet he did not put their sons to death, %ut a!ted in a!!ordan!e with what is written in the (aw” 08ing

     0maGiah did not have the sons of the conspirators be .illed as he acted in accordance with what

    was written in the law of +od !hat was this law*

    .. in the Book of 9oses, where the (#)* !ommanded "1athers shall not %e put to death for their

    !hildren, nor !hildren put to death for their fathers ea!h is to die for his own sins.": 8ing 0maGiah

    followed +od$s law in 9euteronomy =F)>?, this was the right thing he did in the sight of the 5ord

    +od

    "ow let us read why it says in the boo. of 3second4 Chronicles that 8ing 0maGiah did not follow +od

    wholeheartedly)

    14  2hen 5ma6iah returned from slauhterin the Edomites, he %rouht %a!k the ods of the people

    of &eir. /e set them up as his own ods, %owed down to them and %urned sa!rifi!es to them 

    5 C!r*ni07es 58$38 NIV

    !e now .now why 8ing 0maGiah was remembered as a .ing who did not follow the 5ord +od

    wholeheartedly because he worshiped other gods

    !hat even made 8ing 0maGiah$s idolatry so unreasonable, is that he too. the gods of the

    Edomites, the people he even defeated in battle, and had worshipped them instead of the +od

    of Israel

    Be0ase *: "!a in A+aia! !ad d*ne, "!a did G*d d*>

    15  $he aner of the (#)* %urned aainst 5ma6iah, and he sent a prophet to him, who said, "2hy

    do you !onsult this people's ods, whi!h !ould not save their own people from your hand4"

    5 C!r*ni07es 58$3# NIV

    “$he aner of the (#)* %urned aainst 5ma6iah, and he sent a prophet to him”- +od$s anger

    burned against 8ing 0maGiah and &e sent a prophet to inform the said .ing about it This means that

    when it comes for the people to .now +od$s true message we should consult not %ust any preacher,

    we should consult the real true prophet or messenger of +od

    "2hy do you !onsult this people's ods, whi!h !ould not save their own people from your hand4" -

    The .ing did not use his wisdom to as. himself first “if the ods of the Edomites were truly e8istin

    ods, then why is it that they !ould not save their own people from my hand4 “ The failure of the

    said monarch to e'ercise his .ingly wisdom truly angered +od

    In our present era, we can obviously see how people of the world still commit the same offense that8ing 0maGiah did, they also did not use their intellect but even chose to worship the 1(esus2 these

    religions preach, the man who was badly flogged, beaten, crucified and even cried out and

    complained to +od in his final moments, why was he forsa.en “my od, my od, why have you

    forsaken me4”-9att.;?  !e2 0!*se * 0*nsider a /*"er:7 *d and sa

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    16  2hile he was still speakin, the kin said to him, "/ave we appointed you an adviser to the kin4

    &top@ 2hy %e stru!k down4" &o the prophet stopped %ut said, "I know that od has determined to

    destroy you, %e!ause you have done this and have not listened to my !ounsel."

    5 C!r*ni07es 5#$3= NIV

    "I know that od has determined to destroy you, %e!ause you have done this and have not listenedto my !ounsel." --- The .ing 0maGiah will no longer be blessed by +od in his reign as .ing, he is now

    under +od$s curse

    If we open our eyes to all that is happening to our world today, we can see that it is not under +od$s

    blessing but under &is curse, because people of the world did not follow +od wholeheartedly and

    even chose to worship a man who cannot save himself, as a god

    &ow did .ing 0maGiah die*

    27  1rom the time that 5ma6iah turned away from followin the (#)*, they !onspired aainst him in

    7erusalem and he fled to (a!hish, %ut they sent men after him to (a!hish and killed him there. 28  /e

    was %rouht %a!k %y horse and was %uried with his fathers in the Aity of 7udah.

    5 C!r*ni07es 5#$ 5945& NIV

    1rom the time that 5ma6iah turned away from followin the (#)*, they !onspired aainst him in

    7erusalem and he fled to (a!hish, %ut they sent men after him to (a!hish and killed him there”- !e

    can read that 8ing 0maGiah did not listen to +od$s prophet and even continued his worship of other

    gods Eventually he was forsa.en by the true +od to be .illed by those who conspired against him

    The truth is, had the said 8ing listened to the prophet of +od, humbled his heart, ac.nowledged his

    wrongdoing, and returned to worship the 5ord +od, he would have been forgiven by +od 0s the

    5ord +od said in)

    "But if a wi!ked man turns away from all the sins he has !ommitted and keeps all my de!rees and

    does what is ust and riht, he will surely live he will not die.

    Ee@ie7 3&$53 'NIV(

    It is true 0nd since it is written that if we only do what is %ust and right in the 5ord +od$s sight7 we will

    be forgiven by +od It only means that there is no mediator between us and +od !e only need to

    repent and turn away from evil, and return to +od

    Is it true that +od will not forsa.e &is faithful servants to be put to death by those who wrongly

    accuse them*

    2hen he !ame near the den, he !alled to *aniel in an anuished voi!e, “*aniel, servant of the livin 

    od, has your od, whom you serve !ontinually, %een a%le to res!ue you from the lions4” *aniel

    answered, “9ay the kin live forever@ 9y od sent his anel, and he shut the mouths of the lions.

    $hey have not hurt me, %e!ause I was found inno!ent in his siht. or have I ever done any wron

    %efore you, Your 9aesty.” $he kin was overoyed and ave orders to lift *aniel out of the den. 5nd 

    when *aniel was lifted from the den, no wound was found on him, %e!ause he had trusted in his

    od. 5t the kinCs !ommand, the men who had falsely a!!used *aniel were %rouht in and thrown

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    into the lionsC den, alon with their wives and !hildren. 5nd %efore they rea!hed the floor of the den,

    the lions overpowered them and !rushed all their %ones.

    Danie7 =$56458 NIV

     “$hey have not hurt me, %e!ause I was found inno!ent in his siht. or have I ever done any wron 

    %efore you, Your 9aesty.”  7 !e can read in the above verses that +od saved 9aniel because he isinnocent in +od$s eyes and he is not guilty of any offense against the 8ing Those who falsely

    accused him were the ones who were thrown into the lion$s den and devoured by the lions

     The uestion) if +od saved 9aniel because he was innocent and had not committed iniuity in his

    sight, then why is it that when it comes to the man (esus whom the Christian apostles preach as a

    literal son of +od, had been allowed by +od to die a brutal death at the hands of his accusers*

    It can no longer be said that +od allowed such brutality to happen to (esus that it is for the sins of

    man.ind as we have read awhile ago that +od would not allow the innocent to die for the sins of

    others It is clearly stated in &is law that “ea!h man will die for his own sin” 'Deer*n*+2 58$3=(

    !ere:*re :*r !e C!risian "riers and /rea0!ers * /rea0! !a G*d a77*"ed -ess * die :*r

    !e sins *: +an@ind, *n72 s!*" !e2 are aains !e 7a" *: G*d, and !e2 7ed !+ani2 *

    dis*;e2 G*d’s 7a" "!i0! in rn +ade !+ani2 :a77 nder G*d’s 0rse1

     0ccording to Teacher Evangelista, the +od of Moses is a great and powerful +od who made great

    signs and wonders in order to ma.e the #haraoh of Egypt fear &im and let &is people Israel out of

    their bondage !ith &is great power, It is not right for anyone to say that +od can only forgive the

    sins of &is people by sacrificing the life of &is servants It is li.e saying that the +od of Moses is a

    powerless god/

    &ow do we .now that it is wrong for any preacher to say that +od would do such an illogical deed to

    sacrifice &is servants in order to forgive the sins of &is people*

    5et us read the following event)

    $he ne8t day 9oses said to the people, "You have !ommitted a reat sin. But now I will o up to the

    (#)* perhaps I !an make atonement for your sin." &o 9oses went %a!k to the (#)* and said,

    "#h, what a reat sin these people have !ommitted@ $hey have made themselves ods of old. But 

    now, please forive their sin - %ut if not, then %lot me out of the %ook you have written."

    E*ds %5$%64%5 'NIV(

    The people of Israel committed a great sin against +od and that is they have made themselves gods

    of gold or false gods

    In our time, people followed their own understanding and made their own way of worshiping +od

    and even made their own way of interpreting +od$s word instead of humbling oneself and obey

    +od$s own word on how &e should be worshiped and on how &is word may be properly understood

    This mista.e is tantamount to follow other gods as written in)

    22  But &amuel replied "*oes the (#)* deliht in %urnt offerins and sa!rifi!es as mu!h as in

    o%eyin the voi!e of the (#)*4 $o o%ey is %etter than sa!rifi!e, and to heed is %etter than the fat of

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    rams. 23  1or re%ellion is like the sin of divination, and arroan!e like the evil of idolatry. Be!ause you

    have ree!ted the word of the (#)*, he has ree!ted you as kin."

    3 Sa+e7 3#$5545% NIV

    1or re%ellion is like the sin of divination, and arroan!e like the evil of idolatry. Be!ause you have

    ree!ted the word of the (#)*, he has ree!ted you as kin." A It is very clear, to disobey the word of +od is li.e following other gods

    Be!ause you have ree!ted the word of the (#)*, he has ree!ted you as kin."- This means that for 

    the world leaders at present to be able to solve the troubles humanity is facing right now, they should

    obey the word of +od, lest +od re%ect them and forsa.e them li.e what &e did to 8ing 0maGiah of

    (udah 3> Chronicles =H4 /

    5et us return again to the event in Moses$ time)

    $he ne8t day 9oses said to the people, "You have !ommitted a reat sin. But now I will o up to the

    (#)* perhaps I !an make atonement for your sin." &o 9oses went %a!k to the (#)* and said,

    "#h, what a reat sin these people have !ommitted@ $hey have made themselves ods of old. But 

    now, please forive their sin - %ut if not, then %lot me out of the %ook you have written."

    E*ds %5$%64%5 'NIV(

    Moses tried to atone for the sins of the people The reuest of Moses was great, that he even

    offered his life and even told +od to blot out or not let his 3Moses4 name be written in the ld

    testament to atone for the sins of his people,

    !hat did +od say to him*

     $he (#)* replied to 9oses, "2hoever has sinned aainst me I will %lot out of my %ook. ow o,

    lead the people to the pla!e I spoke of, and my anel will o %efore you. /owever, when the time!omes for me to punish, I will punish them for their sin." 

    E*ds %5$%%4%8 'NIV(

     +od did not let Moses atone for the sins of his people !hoever sins will answer +od for it, and

    there will be a time for %udgment +od is consistent with &is law in 9euteronomy =F)>?

    &ow close was Moses to +od*

    $he (#)* would speak to 9oses fa!e to fa!e, as a man speaks

    with his friend. $hen 9oses would return to the !amp, %ut his

    youn aide 7oshua son of un did not leave the tent.

    E*ds %%$33 'NIV(

     This is how close Moses is to +od +od spea.s with him li.e a friend

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    +od of Moses4 is not true They 3Islamic Militants4 are not worshiping the real +od but a false god as

    well The god 10llah2 who spo.e in their revered boo. 1Juran,2 is not, and never the +od of Moses

    The .illings they have committed were all proofs that they are more diabolical than Satan

      &ow do we .now that Teacher Erano M Evangelista$s :ible revelations in the websites thenameph

    and thenameonlineinfo 3which we have shared about in this short article4 is the e'act message that

    the +od of the prophet Moses wants all the people of the world today to be informed of about &is

    word in the scriptures and about (esus in the :ible*

    5et us read what the +od of Moses said in)

    I will raise up for them a prophet like you from amon their %rothers I will put my words in his mouth,

    and he will tell them everythin I !ommand him. If anyone does not listen to my words that the

     prophet speaks in my name, I myself will !all him to a!!ount.

    Deer*n*+2 3&$3&43) 'NIV(

     +od has said before in 9euteronomy >K)>K7>L, about the "E prophet whom &e will send li.e

    Moses, and in whose mouth &e will place &is words 3meaning the chosen one will not study the

    :ible on his own nor will he study ancient languages as +od &imself will instruct him about &is

    words4 and the prophet will spea. in &is "ame or reveal &is 3+od$s4 "ame

     This purports that when it comes to the word of +od, especially &is "ame Awe should not consult

    anybody about it because there is only "E man who was given full authority by +od to spea.

    about it

    This is the prophet li.e Moses$ whom +od spo.e about in 9euteronomy >K)>K7>L/

    #eople were led to believe by the religions, especially Christianity, that to truly understand the

    scriptures, one must have an academic degree in Theology If we open our eyes to what +od said “I 

    will put my words in his mouth, and he will tell them everythin I !ommand him.” 7 !e can understand

    that in order for a person to e'plain the word of +od in the scriptures, e'actly as +od meant it, that

    person$s e'planation must come solely from +od and not from his own personal opinion or academic

    study of the scriptures

    This is why +od said) "If anyone does not listen to my words that the prophet speaks in my name, I

    myself will !all him to a!!ount”  7 what the prophet spea.s about +od through the scriptures is not his

    own interpretation or study but was given directly by +od &imself

    Since +od gave a command to listen only to &is prophet li.e Moses when it comes to &is words

    especially about &is name, then it follows that we should not have listened to the opinions and

    e'planations of any preacher, theologian or scholar about the word of +od &ad we heeded +od$sword in 9eut>K)>K7>L then we should not have e'perienced +od$s curse, we would not have been

    divided by these religions against each other

    !e are fortunate that this prophecy in 9euteronomy >K)>K7>L has now come to fruition in the person

    of Maestro 3Teacher4 EraNo Martin Evangelista of the websites) thenameph and thenameonlineinfo

    In the above7mentioned websites, he has already revealed +odDs message, most especially +od$s

    true "ame and the real (esus as written in the :ible, 3not from his personal interpretation but4

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    according to what was revealed to him by +od I" the :ible !hat you have read in this article is only

    a sample

    Since the word of +od in 9euteronomy >K)>K7>L regarding a prophet li.e Moses$ was fulfilled

    through 3Maestro4 EraNo M Evangelista, it logically follows that the +od of Moses truly e'ists and is

    now ma.ing &is real message .nown to all man.ind

    The emergence of the real prophet li.e MosesD signifies the end of 055 religious debates and

    therefore the E"9 < 055 RE5I+IOS C"

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    to lay hold of you for you have hidden your fa!e from us and made us waste away %e!ause of our

    sins.

    Isaia! =8$=49 'NIV(

     "o one !alls on your name"  7 as #rophet Isaiah had proclaimed, people are still worshipping other

    gods that divide them

    “hidden your fa!e”  A with all the prayers for peace that people ma.e, +od is not answering They

    still call on the names of their respective gods, thus the great anger of +od/

    So, it is advised that people should persuade their leaders to read the :ible revelations of the

    prophet li.e Moses, Maestro 3Teacher4 EraNo Martin Evangelista in the previously mentioned

    websites The real solution to the e'isting troubles of the world is the !ord of +od/

    #lease be advised that this :ible revelation of Teacher Evangelista is not promulgated to promote a

    new religion but simply to enlighten the readers The readers must use credible thin.ing and

    common sense !hether the reader accepts it or not is his or her own decision !hat is important is

    we have shared with you this revelation