This file archived at UnionOfEgoists.com. Union of Egoists · Union of Egoists The information that...
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This file archived at UnionOfEgoists.com.
Union ofEgoists
The information that follows was downloaded from the Union Of Egoists. The source material might have been
gathered from an existing archive or produced by an editor or a direct contributor to the project.
What is a UnionOfEgoists.com?This is an informational resource provided by Kevin I. Slaughter of Underworld Amuse-ments and Trevor Blake of OVO, initiated in February and publicly launched April 1st of 2016. The website initially focuses on providing historical, biographical and bibliographical details of a few their favorite Egoist philosophers. It is also integrating the archives of egoist website i-studies.com, the former project of Svein Olav Nyberg, and the EgoistArchives.com project of Dan Davies. Further, it will be home to Der Geist, a Journal of Egoism in print 1845 – 1945. UnionOfEgoists.com will be the best resource for Egoism online.
What is a Union of Egoists?“We two, the State and I, are enemies. I, the egoist, have not at heart the welfare of this “human society,” I sacrifice nothing to it, I only utilize it; but to be able to utilize it com-pletely I transform it rather into my property and my creature; i. e., I annihilate it, and form in its place the Union of Egoists.”
– Max Stirner, The Ego and Its Own
What is Egoism?“Egoism is the claim that the Individual is the measure of all things. In ethics, in episte-mology, in aesthetics, in society, the Individual is the best and only arbitrator. Egoism claims social convention, laws, other people, religion, language, time and all other forces outside of the Individual are an impediment to the liberty and existence of the Individual. Such impediments may be tolerated but they have no special standing to the Individual, who may elect to ignore or subvert or destroy them as He can. In egoism the State has no monopoly to take tax or to wage war.”
-Trevor Blake, Confessions of a Failed Egoist
This file archived at UnionOfEgoists.com.
Union ofEgoists
The information that follows was downloaded from the Union Of Egoists. The source material might have been
gathered from an existing archive or produced by an editor or a direct contributor to the project.
What is a UnionOfEgoists.com?This is an informational resource provided by Kevin I. Slaughter of Underworld Amuse-ments and Trevor Blake of OVO, initiated in February and publicly launched April 1st of 2016. The website initially focuses on providing historical, biographical and bibliographical details of a few their favorite Egoist philosophers. It is also integrating the archives of egoist website i-studies.com, the former project of Svein Olav Nyberg, and the EgoistArchives.com project of Dan Davies. Further, it will be home to Der Geist, a Journal of Egoism in print 1845 – 1945. UnionOfEgoists.com will be the best resource for Egoism online.
What is a Union of Egoists?“We two, the State and I, are enemies. I, the egoist, have not at heart the welfare of this “human society,” I sacrifice nothing to it, I only utilize it; but to be able to utilize it com-pletely I transform it rather into my property and my creature; i. e., I annihilate it, and form in its place the Union of Egoists.”
– Max Stirner, The Ego and Its Own
What is Egoism?“Egoism is the claim that the Individual is the measure of all things. In ethics, in episte-mology, in aesthetics, in society, the Individual is the best and only arbitrator. Egoism claims social convention, laws, other people, religion, language, time and all other forces outside of the Individual are an impediment to the liberty and existence of the Individual. Such impediments may be tolerated but they have no special standing to the Individual, who may elect to ignore or subvert or destroy them as He can. In egoism the State has no monopoly to take tax or to wage war.”
-Trevor Blake, Confessions of a Failed Egoist
This item was scanned by UoE from Libertarian Microfiche Pub-lishing Peace Plans films. John Zube’s LMP project preserved
thousands of documents that would otherwise be lost.More information can be found at our website under “contributors.”
-Kevin I. Slaughter
er 2 S r ....
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I an i periali t, 1I ernpe or o n 'Self.
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~~ .. X X XXXX
ego 1 ~em ire,over \~ich none other m sceptre of ru ership
eld the
I ne •· e3lperor in t e re . of own consc~ouaness.
" . ~o denies t is prerog t ve is o us er;
s it fro . . · .e 1s :nine enenzy, o inv des my territ ry deserves no k ndly consider tion,
pu s h~s we in jeop rdy
Thi pi e ee?s .e buy ~J.th affo rs 1ts om~ So I h ve no time to dabble in tters foreign to its sphere,
o incl~not on to G burdens t those justlY, fa1rly, s .uar J ne wn •
. ::y e.. _re ·· s d fferent thar:t4.nY other . I
In s =ar os is p sible rl.ne i o self-determin· entity, And no-one sh 1 in e but t hie peril.
K
I . an enenw of all inva ers and invader of none, eing at peace with eve~J o e wto Jninds his own business
d leaves ne to myself •
.arJ w~ ,. •r ~ "i•nt•l•rc" •I • ,.,.,.;s,.,.1 · 4~ ,~.!.·",.
ease note: I ove info . d so:ne reo ers of liNtftl.ors - ,_,,.,..J 1-o
i us One ond others t a fr . this issue t is review a ld be kno now deeded to retain t1e orain t"tle, so I s
eeeived this announc~ ent to now disregard it. I any confusion this ~ have caused.
s " etort". I hove all 'lho have
. sorry fer
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in~ ycur own t hi ", cr r \: ther clunt , exile rnA e t e ther
t Stirner erves t weed chment end sleve-. ·nee ass.
te&ruelism' the only that of oneself is:
rHe who overturns o e of his limits rcay h ve she m r t 1 Pn means; the overturn! of t heir limit .in their o m tt.£f .. r."
a 12: 26.12 :
to con.e to on .. ' .l. evol::_s eqc ... -v ocAtion E\s st an M t :
(recrP~ udg s entrusti i~rt?nt things to rase (~ussiRn oxn ntinels), etc.
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.o...oo:--~ ......... ,;;;...,r,;,......-..;;;;;..;;..;~~-- 3 .g {t 1 "mi hty ••• cri. e •••• n istent e cite t of P~l proport·on t its of i et ) and out f context ~ t1e
ic g orific .tion of cri . " (~ooncock, p.l03). In 28.1, Sti t t t e o ( e i ?) i s crimin .t irth. o t, /" . w I. ~~,.rtt. lr • ltalay C" ,.;.; ... t, ;,_ ils ....... .,,, if, pr-et.aiJ, ,·~3
•••(• , •fs •'-"•keMi"l e. sci•ws t ~11 -:J • L ''·' · • 28 " t is the or in ry criminal hut ne wh es c :J:r.i ttc the f tal :nist'" ce; of eneeev urin€, aft hAt is pe ple' inst cf seeki for t is his? e h t p!c bly
1'l t:rr•~/~ c.,..1 ; .z •"* 1-o ~. ,..'••r«tl~ .,._. II ~~~~1/.,. , r,.i.~/ 'J•"•fi" , J ~u rti«,..I•Jf ' i#Akrfc.n·IA, ~1Mt1 ~·~ /•f~"'-_1'- ., iM#Ii.,.,lf~•f ~ Ml'tiiJIA/.w W •+ 1/
.. J.u_ Pll~ j.';. tf .#.lftP. .
3
•••• Talk with the s led crl ~ al as " th an egoi t e n t t . t he transg.,.. sse against yo
ds, t .... thet he did not despise you an y urs that he · too li ttl<. an e 1st."
here uld be th bud l tic probleo:
( · thctie picture f nun). 10.10: 2 .8: 30. : 39. 7-
nr - eeause i!l! b dy -ans." • ur 1 ve a man (philanthropy) s the t crment of men." " .... his tc th pe.ine i , b t his pain ins me •••• therefore r smc 1, I iss ~ t awe:y."
• :t"!11t.lD , in h s d ieate essay 2 ... UI ES DES INE L'UNIQUE, lls of t le " 1 " that " ur kind of ind1vidualist" has
••• fer fre 'his o ld' of usel ss and avoid ble su£fenng."
t;o on t say,
uin sh , the individualist . as e 1mow hi , oorl.note brutes, cretins, bU ., sche.rners, t sters, · skunks, and so fcrth, no tter th ~at ide lo they wish t conceal · hemselv s ."
· r p t.t:J.n, c . entlllg on indi vicuelist anarchism in Ameri a,
" se m p fes it •• they e chiefly 'intellectu s' ••• s oon real·.ze t t t e indivi .ualis they so highly praise is t tt ble by indivieu8i effort , either abandon
e r ~s of the Arv'rchist , are riven into the .:tRc lib ral indi ~ uali of tl e classical ccno · st .t or they r tix-e int o rt E icur on -mcrclism, or supe~..n-t eory, si - · t th t f' Stimer ietz che ••• "
Eneyclop ·a ~ritannic , 11th ed. Vol. 1 PP.~l -916
.. tzsche '·s supe s new rout ion of the hw spec " an is but a bri e"; this, f r Stirner, would be
I , tzy "supe , the p pular :n aninG s . ant e
s. :.r.: "Perhaps I cannot make very ch out of cys f, b t .
. . . ..
tllt littl.e is very hi • • ( I ,. ! 7· !. · ~3.67: "I, thi 'd p n the u , h :lDSi&ni ficant man "
• · o petenc d es not a child possess •• • " i sh t c s rt th t there is no po r above
, I h ve o co de
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