The Word - The Compilation of the Bible

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The Word The Compilation of the Bible

description

This presentation describes how the Bible was compiled, discusses why certain books were omitted (such as the gnostic gospels), and ends with a discussion of Bible translations

Transcript of The Word - The Compilation of the Bible

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The WordThe Compilation of the Bible

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The Word – The Compilation of the Bible

“One of the many divine qualities of the Bible is that it does not yield its secrets

to the irreverent and the censorious.”--James I. Packer

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The Word – The Compilation of the Bible

How did we get the Bible?

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The Word – The Compilation of the Bible

“The Bible did not arrive by fax from heaven…The Bible is the

product of man, my dear. Not of God. The Bible did not fall

magically from the clouds. Man created it as a historical record of tumultuous times, and it has

evolved through countless translations, additions, and

revisions. History has never had a definitive version of the book..”--Dan Brown in The Da Vinci Code

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The Word – The Compilation of the Bible

Canon

„Measuring Rod‟; „Standard‟; „Rule‟

Canon refers to the collection of books that passed a test of authenticity and authority; it also means that those books are our rule of life – both in this

world and the next.

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The Word – The Compilation of the Bible

• Written over about 1,500 years• 66 books – 39 in the Old; 27 in the New• 40 authors

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The Word – The Compilation of the Bible

The Old TestamentOrder of original Hebrew Bible

The Pentateuch

Also referred to as “The Law”. Includes

Genesis, Exodus, Leviticus, Numbers, and

Deuteronomy

The Prophets

Includes former prophets such as Joshua, Judges,

Samuel, and Kings. Major prophets such as

Isaiah, Jeremiah, and Ezekiel. Also 12 minor

prophets

The Writings

Psalms, Job, Proverbs, Ruth, Song of Songs,

Ecclesiastes, Lamentations, Esther,

Daniel, Ezra, Nehemiah, Chronicles

Old Testament primarily written in Hebrew and Aramaic. Contained consonants only (no vowels; added later by Masoretes – Jewish scholars - around A.D. 500).

Oldest book is Job (not Genesis) with last book written likely being Nehemiah around 424-400 B.C.

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The New Testament

The Gospels

Matthew, Mark, Luke, John

Church History

Acts

Apostolic Writings

Paul, writer of Hebrews, Peter, James, Jude,

John

New Testament written in Greek. Earliest book is either Mark or Matthew with the last book being Revelation around A.D. 94-96.

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The History of the CanonThe Old Testament

Moseswrites

Pentateuch

PentateuchPut in Ark

(Deut 31:24)

Other inspired texts added to Ark

David puts books in treasury

(1 Kings 8:6)

Books cared for by priests

(2 Kings 22:8)

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The History of the CanonThe Old Testament

More books added

during Hezekiah

Exile in sixth century; Canon

scattered

Ezra restores

Canon; last books added

Canon stored in ark constructed

for 2nd temple

Canon meticulously

copied

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The History of the CanonThe Old Testament

Overview of Old Testament Formation and History

Pre-patriarchal period Creation – 2100 B.C.

Gen. 1:1-11:26

Patriarchal period 2100 – 1800 B.C. Gen. 11:27-50:26

Egyptian captivity/exodus

1800 – 1400 B.C. Ex. 1:1-Deut 34:12

Conquests/judges 1400 – 1050 B .C. Josh. 1:1-1 – 1 Sam. 10:1

United Kingdom 1050 – 931 B.C. 1 Sam. 10:1 – 1 Kings 12:15

Divided Kingdomto fall of Israelto fall of Judah

931 –722 B.C.586 B.C.

1 Kings 12:15 –2 Kings 16:62 Kings 25:26

Babylonian captivity and post-exilic period

586-420 B.C. 2 Kings 25:26-30Ezra; Nehemiah

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The History of the CanonThe Old Testament

"from the blood of Abel to the blood of Zechariah, who was killed between the altar and the house of God; yes, I tell you, it shall be charged against this

generation.‟"(Luke 11:51)

Jesus confirmed the 39 books of the Old Testament in this verse – Abel‟s death is found in Genesis and Zechariah‟s in 2 Chronicles 24:20-21 (the last book in the Hebrew Bible)

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The History of the CanonThe Old Testament

"It is true our history has been written since Artaxerxes very particularly but has not been esteemed of the like authority with the former by our forefathers, because

there has not been an exact succession of the prophets since that time.“-Josephus, A. D. 95

Statement indicates Old Testament Canon was already intact

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“Eventually, four Gospels and twenty-three other texts were

canonized into a Bible. This did not occur,

however, until the sixth century.”

– Dan Burstein, Secrets of the Code, 116.

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The History of the CanonThe New Testament

The truth is the composition of the New Testament was officially settled at the Council of Carthage in A. D. 397. However, the

majority of the New Testament was accepted as authoritative much earlier.

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The History of the CanonThe New Testament

First collection of New Testament books proposed by Marcion in AD 140.

• Marcion was a Docetist. They believe all spirit is good, all material is evil (typically Platonic dualism) and also claim that Jesus only appeared human)

• Excluded Matthew, Mark, John • Included 10 of Paul‟s letters, but

edited them

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The History of the CanonThe New Testament

Next collection of New Testament books is the Muratorian Canon, dated AD 170. Included:

• All four gospels• Acts• 13 of Paul‟s letters• 1, 2, 3 John• Jude• Revelation

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The History of the CanonThe New Testament

The final New Testament Canon was first identified by the Church father Athanasius in A. D. 367 and ratified by the Council of

Carthage in A. D. 397.

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Proof the New Testament was Recognized Early

"and regard the patience of our Lord as salvation; just as also our beloved brother Paul, according to the wisdom given him,

wrote to you, as also in all his letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the

Scriptures, to their own destruction." (2 Peter 3:15-16)

"For the Scripture says, “You shall not muzzle the ox while he is threshing,” and “The laborer is worthy of his wages.”" (1 Timothy

5:18; cf. Luke 10:7)

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Proof the New Testament was Recognized Early

Writer Lived Gospel Quotes Quotes from Acts

Justin Martyr A.D. 133 268 10

Irenaeus A.D. 125 1,038 194

Clement (alex.) A.D. 150-212 1,107 44

Origen A.D. 185-253 9,231 349

Tertullian A.D. 160-220 3,822 502

Hippolytus A.D. 165-235 734 42

Eusebius A.D 265-340 3,258 211

Totals - 19,368 1,352

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Proof the New Testament was Recognized Early

• Matthew• Mark• Luke• Romans• 1 Corinthians• Ephesians• 1 Timothy• Titus• Hebrews• James• 1 Peter

Clement (c. A.D. 95)• Matthew• Mark• Luke• John• Acts• Romans• 1 & 2 Corinthians• Galatians• Ephesians• Philippians • Colossians • 1 Thessalonians • 1 & 2 Timothy

• Titus• Philemon • Hebrews• James• 1 & 2 Peter• 1 & 3 John • Revelation

Ignatius (c. A.D. 107) Polycarp (c. A.D. 110)• Matthew• Mark• Luke• John• Acts• Romans• 1 & 2 Corinthians• Galatians• Ephesians• Philippians • Colossians • 2 Thessalonians • 1 & 2 Timothy• 1 Peter & 1 John

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A Christocentric View of ScriptureName Aspect ViewpointLaw Foundation for Christ DownwardHistory Preparation for Christ OutwardPoetry Aspiration for Christ UpwardProphecy Expectation of Christ Forward

Gospels Manifestation of Christ DownwardActs Propagation of Christ OutwardEpistles Interpretation and application of

ChristUpward

Revelation Consummation of Christ Forward

* Geisler and Nix

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What was the test for canonicity?

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1. Written by apostle (defined as person seeing Jesus Christ after His resurrection) or companion of apostle

2. No contradiction in core teachings of the faith (analogy of faith)

3. Accepted early and by majority of churches (catholicity)

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The Canon and the ChurchIncorrect View Correct ViewDetermines Canon Discovers CanonMother of Canon Child of CanonMagistrate of Canon Minister of CanonRegulates Canon Recognizes CanonJudge of Canon Witness of CanonMaster of Canon Servant of Canon

When the decision was made as to what books were canonical, the Church used the Latin term „recipemus‟, which means “we receive.” What the Church said is that we receive these

particular books as being canonical, as being apostolic in authority and in origin, and therefore we submit to their authority. It‟s one thing to make something authoritative, and it‟s

another thing to recognize something that already is authoritative.

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Challenges to the Canon

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The Apocrypha“hidden” or “doubtful”

14 books, 11 accepted by CatholicsWas in original King James Bible

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Why consider the Apocrypha for the Canon?

• New Testament cites it (e.g. Jude 6)• Greek Old Testament contained the books• Some early Church fathers cite them• Early catacombs had pictures from them• St. Augustine accepted them• Eastern Church accepts them• Early King James Bible had them• Cave with the Dead Sea Scrolls had them

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• New Testament never refers to Apocrypha as Scripture; simply mentions statements in passing. Also cites pagan poets.

• No one knows if original Greek Old Testament contained it. • No Hebrew Bible ever had them• Many early Church fathers rejected them (e.g. Jerome, who was a

greater Biblical scholar than Augustine). Again, they may allude to them, but never cite them as Scripture (it is written…)

• The catacomb pictures simply proves they contained religious history

• St. Augustine accepted them because he said they contained stories of Christian martyrs; not test for canonicity

• Eastern Church has not always accepted them• King James Bible had them in the middle; not included in either

Testament

Protestant Response to the Apocrypha

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• Were found with the Dead Sea Scrolls, but no indication they were considered inspired. I have many books in my library too along with a number of Bibles.

• No commentaries ever written on Apocrypha• Special parchment was used for Scripture; not used for

Apocrypha• No Apocryphal book written by prophet or apostle of God• Contains non-Biblical doctrines (e.g. references to works

salvation; prayers for the dead)• Contains errors in geography • Never mentioned as being inspired in first 400 years of the

Church• Never quoted by Jesus • Never quoted by Philo (Jewish teacher who quoted from all Old

Testament books) or by Josephus as being Scripture

Protestant Response to the Apocrypha

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The Documentary Hypothesis

The documentary hypothesis is a theory that challenges the authorship of the Pentateuch by Moses. It asserts many authors wrote the first five books of the Bible and did so many years after the events took place. The theory was first

asserted by a priest named H. B. Witter who noticed that two distinct names for God (Elohim and Yahweh) were used throughout the book of Genesis. A

French physician named Jean Astruc published a work on the same theory, but the one who provided the most force to the theory was Julius Wellhausen who

divided the Torah up into four distinct sections – J.E.D.P.

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• Exodus 17:14: “Then the Lord said to Moses, „Write this in a book as a memorial and recite it to Joshua…”

• Exodus 24:4,7: “Moses wrote down all the words of the Lord…Then he took the book of the covenant and read it in the hearing of the people.”

• Exodus 34:27: “Then the Lord said to Moses, „Write down these words…”• Numbers 33:2: “Moses recorded their starting places according to their

journeys by the command of the Lord, and these are their journeys according to their starting places.”

• Deuteronomy 31:9: “So Moses wrote this law and gave it to the priests…”• 1 Kings 2:3: ““Keep the charge of the Lord your God, to walk in His ways, to

keep His statutes, His commandments, His ordinances, and His testimonies, according to what is written in the Law of Moses…”

• Matthew 19:8: “He said to them, “Because of your hardness of heart Moses permitted you to divorce your wives; but from the beginning it has not been this way.”

Biblical Support for Mosaic Authorship

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• Mark 12:26: ““But regarding the fact that the dead rise again, have you not read in the book of Moses…”

• John 5:46-47: “For if you believed Moses, you would believe Me, for he wrote about Me. But if you do not believe his writings, how will you believe My words?”

• John 7:19: “Did not Moses give you the Law, and yet none of you carries out the Law? Why do you seek to kill Me?”

• Acts 3:22: ““Moses said, „The Lord God will raise up for you a prophet like me from your brethren; to Him you shall give heed to everything He says to you.”

• Romans 10:5: “For Moses writes that the man who practices the righteousness which is based on law shall live by that righteousness.”

Biblical Support for Mosaic Authorship

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The Documentary Hypothesis

“Clap your hands, all peoples; Shout to God ( (Elohim -ֱאֹלִהים with the voice of joy. For the Lord ( Yahweh) Most High is to -יְהוִה

be feared, A great King over all the earth.”-Psalm 47:1-2

Notice that the writer uses two different names for God in these verses.

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The Documentary Hypothesis

Fifty-four Israeli scholars subjected the Pentateuch to the most rigorous linguistic syntactical evaluation that any portion of the

Bible has been submitted to by a computer program. The software analyzed objectively the work of those books, and in the end, the conclusion was this: There is no question that, from a statistical

standpoint, the first 5 books of the Bible were written by a single individual.

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The Gnostic „Gospels‟

“More than eighty gospels were considered for the New Testament,

and yet only a relatively few were chosen for inclusion – Matthew, Mark, Luke, and John among them. . . . The early church needed to convince the world that the mortal prophet Jesus was a divine being. Therefore, any

gospels that described earthly aspects of Jesus‟ life had to be omitted from

the Bible.” --Dan Brown in The Da Vinci Code

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The Gnostic „Gospels‟

• Accidentally discovered in 1945 near the Egyptian village of Nag Hammadi.• Six Bedouin camel drivers were digging for fertilizer when one of them

uncovered a human skeleton buried next to an earthenware jar.• Inside the jar, they found thirteen leather-bound volumes containing fifty-two

treatises.• The books included Gospels (e.g. Thomas, Philip), Acts (e.g. Peter and the

Twelve Apostles), letters (e.g. Peter to Philip) and Apocalypses (e.g. Paul, Peter).

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The Gnostic „Gospels‟

• Clearly Gnostic in their writing• Departure from core teachings of Scripture (Nature of

God, person of Christ, nature of mankind, salvation, view of women, etc.)

• Not written by apostle or companion of apostle• Rejected by early churches (e.g. Irenaeus)

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The Mormon Version of Scripture

Joseph Smith, by „divine inspiration‟, introduced

thousands of changes (additions, deletions, etc.) to the King

James Version of the Bible. Smith went so far as to add a passage in Genesis 50 that

predicted his own coming: “That seer will I bless . . . And his name

shall be called Joseph.”

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The Book of Mormon

• The book of Mormon has been edited and revised over four thousand times –strange for something called out letter by letter by Joseph Smith from letters that divinely appeared to him, and something Smith called “the most correct of any book on earth.”

• Plagiarisms from the Bible are found in the book of Mormon – whole chapters in Isaiah from the 1611 version of the KJV have been lifted, including the italicized words, which are words inserted by the KJV translators (i.e. they are not divine).

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The Canon We Have is Complete

• Jesus promised His followers would have “everything I have said to you” brought to them by the Holy Spirit (John 14:26); nothing would be omitted

• God‟s providence ensures that what God revealed through inspiration would be preserved with nothing lost

• The meticulous preservation by the saints guarantees nothing was lost• The end of the apostolic period removes any chance of extra-Biblical inspiration

– the Church was built on their foundation (Eph. 2:20)

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Why do we have different translations of the Bible?

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John Wycliffe (ca. A. D. 1330-1384) is credited with creating the first English translation of the whole Bible from the Latin Vulgate. Later, William Tyndale created the first English translation to draw directly from Hebrew and Greek texts, and the first to take advantage of the new medium of print, which allowed for its wide distribution. Tyndale was arrested on the orders of King Henry

VIII, jailed in the castle of Vilvoordeoutside Brussels for over a year, tried

for heresy and burned at the stake. He was strangled before his body was burnt.

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Philosophies of Biblical Translation• Free Translation or Paraphrase: Translates the ideas from the

original text but without being constrained by the original words or language. Readable, but not always exact because interpretation depends upon the translators. Example: Peterson‟s "The Message."

• Dynamic/Functional Equivalence: Does not translate by structural units or words but by “meaningful mouthfuls” or “thought by thought” with the goal being to reproduce a response in the reader that is equivalent to the response of the original readers. Examples: NIV, New English Bible.

• Literal or Formal: Starts with a word for word translation but will conform to the target language grammar (e.g. adding words); however it still remains lexically word-for-word. Examples: NASB, King James, New King James, ESV.

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“Either the translator leaves the writer alone as much as

possible and moves the reader toward the writer, or he leaves

the reader alone as much as possible and moves the writer

toward the reader”- Friedrich Schleiermacher

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Example of Dynamic vs. Literal" Now when he saw the crowds, he went up on a mountainside and sat down. His

disciples came to him, and he began to teach them, saying:"(Matthew 5:1-2; Dynamic – NIV)

" When Jesus saw the crowds, He went up on the mountain; and after He sat down, His disciples came to Him. He opened His mouth and began to teach them,

saying,"(Matthew 5:1-2; Literal - NASB)

Why does Matthew say Jesus “opened His mouth”? Is there anything important lost in the NIV by that omission? The Sermon on the Mount is a parallel in Scripture to the giving of the law at Sinai. God gave Israel principles for the

Theocratic kingdom and Jesus gives His disciples principles for the Messianic kingdom. Deut. 8:3 says, “man does not live by bread alone, but man lives by

everything that proceeds out of the mouth of the Lord”

Matthew is depicting Jesus as reenacting the history of God‟s Son, Israel; the Spirit inspires him to make this link between Christ and God‟s giving of the Law.

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So What Bible Should I Use?Dynamic/Functional

EquivalenceLiteral/Formal Equivalence

Essence of Thought-for-Thought Sentence-for-Sentence

Proper Setting Target Language Source Language

Interpretation Thematic Interpretation Linguistic Interpretation

Meaning/Words Meaning Expressed without Words (Know Thought Apart from Words)

No Meaning Expressed without Words (Know Thought Through Words)

Locus of Meaning In the Mind In the Text

Goal Reproduce Same Effect Reproduce Same Meaning

Focus Response to the Message Form of the message

For Bible study, many conservative theologians recommend a Bible produced from a literal / formal equivalence framework (e.g. NASB, ASV, ESV, KJV,

NKJV). It doesn‟t mean you should throw out your Bible if it‟s not one of these, but it may be good to have one as a reference.

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The WordThe Compilation of the Bible