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TABLE OF CONTENTS CHAPTER IV .............................................................................................................................................. 5

Are the Twelve Tribes of Isolele Really Lost? ...................................................................................... 5

First Step: ................................................................................................................................................. 7

Great Tribulation: ................................................................................................................................ 7

Second Step : ........................................................................................................................................... 8

Deportation to Assyria of the 10 Northern Tribes ....................................................................... 8

Third Step ................................................................................................................................................ 9

Assyrians convert to Judaism ......................................................................................................... 9

Fourth Step: ......................................................................................................................................... 10

The Deportation of Judah and Benjamin ................................................................................... 10

Fifth Step ............................................................................................................................................... 11

The Return of the twelve tribes to their land ........................................................................... 11

Sixth Step ............................................................................................................................................. 13

Jesus, the Apostles and the Twelve Tribes ................................................................................ 13

Seven Step ........................................................................................................................................... 14

Migration to Africa.......................................................................................................................... 14

Eighth Step ........................................................................................................................................... 18

Settlement of the Twelve Tribes in Africa ................................................................................. 18

Nine Step .............................................................................................................................................. 24

Slavery as a Revealing Sign ........................................................................................................... 24

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CHAPTER IV

Are the Twelve Tribes of Isolele Really Lost?

“All these are the tribes of Israel, and this is what their father spoke unto

them, and blessed them; every one according to his blessing he blessed

them.”1

“And now I stand and am judged for the hope of the promise made of God

unto our fathers: unto which promise our twelve tribes, instantly serving God

day and night hope to come.” 2

“And I heard the number of them which were sealed: and there were sealed

an hundred and forty and four thousand of all the tribes of the children of

Israel.” 3

The above symbolizes the 12 tribes or mavila of the Kongo nation, the

true Isolele, with the Lion of Judah in the middle.

One of the major pieces of the big conspiracy puzzle, the Stolen Legacy,

concerns the disappearance of the twelve tribes of Israel. It only needs an

1 Genesis 49 :28 2 Acts 26 :6-7 3 Revelation 7 :4

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objective view of the Bible and an unprejudiced mind of the history of

Hebrews to convince yourself there was no divine plan for these tribes to

vanish. On the contrary, the plan of the Lord, with inexorable development,

must lead to the restoration of the kingdom of heaven on earth.

As we can see in light of the three biblical references above, from Genesis

(antiquity) and the Acts of Apostles (the time of Jesus) to Revelation (the

present age, now closing), all twelve tribes are a permanent feature of

divine scripture. This puts the legend of the ten “missing” tribes into

question.

The testimony of Paul in particular is very precious (see Acts 26:7 stated

above) to this effect. It reveals that the idea of the disappearance of the

twelve tribes is a popular myth, just as J. Bullinger wrote:4

“This myth leaves one thinking that at the time of Jesus’ crucifixion, only

the tribe of Judas remained in Israel. This would explain why throughout the

centuries, it is the Jews, meaning Judeans only that references were made

when one spoke of Israel in general. All other tribes disappeared when they

were deported to Assyria and Babylon.”

This theory does not hold up for the reasons we will expose in the following

pages. We invite you to retrace the geographic itinerary leading to the

twelve tribes in Africa. Their supposed disappearance is mere dogma, like an

enforced legend. The African itinerary is made up of nine steps.

ITINERARY OF THE TWELVE TRIBES IN NINE STEPS

To understand how the twelve tribes of Isolele could have ended up in

Africa, howsoever others may suppose that they forever disappeared, we can

trace the history of their migration by stopping at each important step of

their itinerary.

4 J. BULLINGER, Number in Scriptures, p.79

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First Step:

Great Tribulation:

Shortly after the death of Solomon, the twelve tribes of Isolele experienced

a time of great tribulation, which led to the division of the kingdom in two

distinct entities. The ten tribes of the North (Ruben, Simon, Levi, Zebulon,

Issachar, Dan, Gad, Asher, Nephtali and Joseph)5 split from the two tribes of

the South (Juda and Benjamin). They took the name of Kingdom of Israel.

The southerners adopted the name of their kingdom as Judah, and this

symbolized a separation between the two parties. This schism marks the

fulfillment of a prophecy that God made to Solomon, shortly before his

death, as punishment for his idolatry:

“4 As Solomon grew old, his wives turned his heart after other

gods, and his heart was not fully devoted to the LORD his God, as the

heart of David his father had been. 5 He followed Ashtoreth the

goddess of the Sidonians, and Molekthe detestable god of the

Ammonites. 6 So Solomon did evil in the eyes of the LORD; he did not

follow the LORD completely, as David his father had done.

7 On a hill east of Jerusalem, Solomon built a high place for

Chemosh the detestable god of Moab, and for Molek the detestable god

of the Ammonites. 8 He did the same for all his foreign wives, who

burned incense and offered sacrifices to their gods.

9 The LORD became angry with Solomon because his heart had turned

away from the LORD, the God of Israel, who had appeared to him

twice.10 Although he had forbidden Solomon to follow other

gods, Solomon did not keep the LORD’s command. 11 So the LORD said to

Solomon, “Since this is your attitude and you have not kept my

covenant and my decrees, which I commanded you, I will most

certainly tear the kingdom away from you and give it to one of your

subordinates. 12 Nevertheless, for the sake of David your father, I will

not do it during your lifetime. I will tear it out of the hand of your

son. »6

5 Joseph : the half tribes of Ephraim and Manasseh 6 1 Kings 11 :4-12

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Second Step :

Deportation to Assyria of the 10 Northern Tribes

Because of their idolatry, the ten northern tribes fell in 772 BCE under the

power of King Salmanasar, who took them in captivity to Assyria.

“In the 9th year of Hoshea the king of Assyria took Samaria, and carried Israel

away into Assyria, and placed them in Hallah and in Habor by the river of

Gazan, and in the cities of the Medes.

“In the ninth year of Hoshea, the king of Assyria captured Samaria and

deported the Israelites to Assyria. He settled them in Halah, in Gozan on the

Habor River and in the towns of the Medes.

7 All this took place because the Israelites had sinned against the Lord their

God, who had brought them up out of Egypt from under the power of

Pharaoh king of Egypt. They worshiped other gods 8 and followed the

practices of the nations the Lord had driven out before them, as well as the

practices that the kings of Israel had introduced. 9 The Israelites secretly did

things against the Lord their God that were not right. From watchtower to

fortified city they built themselves high places in all their towns. 10 They set

up sacred stones and Asherah poles on every high hill and under every

spreading tree. 11 At every high place they burned incense, as the nations

whom the Lord had driven out before them had done. They did wicked things

that aroused the Lord’s anger. 12 They worshiped idols, though the Lord had

said, “You shall not do this.”[b] 13 The Lord warned Israel and Judah through

all his prophets and seers: “Turn from your evil ways. Observe my commands

and decrees, in accordance with the entire Law that I commanded your

ancestors to obey and that I delivered to you through my servants the

prophets.”7

14 But they would not listen and were as stiff-necked as their ancestors, who

did not trust in the Lord their God. 15 They rejected his decrees and the

covenant he had made with their ancestors and the statutes he had warned

them to keep. They followed worthless idols and themselves became

worthless. They imitated the nations around them although the Lord had

ordered them, “Do not do as they do.”

16 They forsook all the commands of the Lord their God and made for

themselves two idols cast in the shape of calves, and an Asherah pole. They

7 2 Kings 17 :6-18

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bowed down to all the starry hosts, and they worshiped Baal. 17 They

sacrificed their sons and daughters in the fire. They practiced divination and

sought omens and sold themselves to do evil in the eyes of the Lord, arousing

his anger.

18 So the Lord was very angry with Israel and removed them from his

presence. Only the tribe of Judah was left…”

Here intervenes an important element to understand the mystery of the

appearance of two “Israels”: One composed of converts and the other of the

original tribes of Isolele.

Third Step

Assyrians convert to Judaism

Assyrians having converted to Judaism, Israel from now on has a clone. The

Bible8 tells us that the king of Assyria brought people from Babylon, Cutha,

Avra, Hamath and from Sepharvaim, and settled them in the towns of

Samaria replacing the children of Isolele. Although idolatry dominated them,

this land remained the sacred land of the Lord Jah, God of Hebrews, who

punished the abominations taking place9 there by sending in lions to devour

the new idolatrous migrants.

The king of Assyria sent for Hebrew priests in captivity, who could teach

Assyrians how to avoid profaning the sacred land of Isolele. This is how Israel

took an additional identity. Eurocentrists would later classify these

converted Assyrians as Sepharad or Mediterranean Jews, as opposed to the

descendants of Khazards.10 They are otherwise called Ashkenazi11 or Yiddish

Jews.

The subjects of the king of Assyria, who were unrelated to the descendants

of Jacob, embraced the religion and customs of Hebrews. Up to the time of

Jesus Christ, it was easy to differentiate between the Jews belonging to the

original tribes of Isolele and the converted Assyrians.

This is easily demonstrated in John, chapter 4. Here a Samaritan woman

meets Jesus by a water well at Sychar. At first glance, she recognizes Jesus

8 2 Kings 17 :24-30 9 Human sacrifices, especially that of the first born in honor of Baal, was a common practice in the Mesopotamian religion. 10 To learn more about the Khazars we invite you to read « The Thirteen Tribe » by Arthur Koestler. 11 Descendants of Gomer as indicated in Genesis 10 :3

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as a blood descendant of the original Jews and is amazed that he spoke to

her : “How is it that thou, being a Jew, asketh drink of me, which am a

woman of Samaria?”12 And she immediately adds, hence symbolizing the

mystery of the two Israels: “Are you greater than our father Jacob, which

gave us this well, and drank thereof himself, and his children, and his

cattle?”13

Let’s make a rewind of this scene:

(a) The Samaritan woman acknowledges that she is not a Jew;

(b) She speaks of Jacob as the father of the tribes of Isolele and of the

Samaritans, which is evidently untrue.

The fact that the tribes of Isolele continued to consider Samaritans as

foreigners more than 500 years after their settlement in Palestine is

confirmed by Jesus himself. “There are not found that returned to give glory

to God, save this stranger” he said, speaking of the Samaritan he had just

cured of leprosy.

Let us underscore that in Christ’s lifetime there existed two Israels, the

original tribes and the converted foreign Jews. Consequently, this fact is

exposed in daylight with the disclosure of the Third Secret of Fatima, which

also reveals the existence of the twelve tribes in Africa – which tribes the

popes in Vatican prefer to keep in a sealed envelope of history for the threat

they think it represents.

Fourth Step:

The Deportation of Judah and Benjamin

Two centuries after the conquering of the ten northern tribes, the two

southern tribes also fell under the yoke of Nebuchadnezzar, king of Babylon.

After a merciless siege of Jerusalem, they were taken captive in 538 BCE by

the rivers of Babylon.14

“19 He did evil in the eyes of the Lord, just as Jehoiakim had done. 20 It was

because of the Lord’s anger that all this happened to Jerusalem and Judah,

12 John 4 :9 13 John 4 :12 14 Psalms 137

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and in the end he thrust them from his presence. Now Zedekiah rebelled

against the king of Babylon.”15

“So in the ninth year of Zedekiah’s reign, on the tenth day of the tenth

month, Nebuchadnezzar king of Babylon marched against Jerusalem with his

whole army. He encamped outside the city and built siege works all around

it. 2 The city was kept under siege until the eleventh year of King

Zedekiah.”16

“And as for the people that remained in the land of Judah, whom

Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah

the son of Ahikam, the son of Shapham, ruler.”17

It is on the basis of these two deportations to Assyria and to Babylon that a

legend was formed about the disappearance of the twelve tribes of Isolele.

As with all legends, it cannot support rational analysis.

Fifth Step

The Return of the twelve tribes to their land

After almost eighty years of the deportation of the southern tribes to

Babylon, God instituted a liberator by the name of Cyrus, king of Perses.18

Thus, they gathered under the leadership of people inspired by The Most

High like Esdras, Nehemiah and Zorobabel, and started returning. The reader

has to understand that it was all twelve tribes that took the road back to

Isolele. How is this possible when the ten tribes of the north were deported

almost two centuries ago before the two southern tribes?

It is a fact that during the separation of the two kingdoms, there were

children of Isolele, those belonging to the ten northern tribes, which lived in

the middle of the two southern tribes of Judah and Benjamin. 2 Chronicles

10:17 and 2 Chronicles 11:3 tell us of Israelites who settled in the cities of

Judah.

Long before the scattering of the ten tribes and the captivity of Judah, a

considerable number from the ten tribes had joined the kingdom of Judah,

running from the idolatry practiced in the northern kingdom of Israel.

15 2 Kings 24 :19-20 16 2 Kings 25 :1-2 17 2 Kings 25 :21-22 18 Isaiah 45 :13 & Esdras 1 :1-4

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This would be comparable to the more recent event of East Germans who

would risk crossing the Berlin Wall to escape communism and join their West

German counterparts. For reasons of similar stress and idealism, the priests

and Levites in great number abandoned their belongings and lands to live in

Jerusalem and the surrounding areas. They were in disagreement with

Jeroboam and his sons who removed them from their duties in favor of idol

worship. The king of the northern tribes replaced them with idolatrous

priests.

Following the Levites initiative, many from the rest of the tribes also

migrated to Jerusalem.

They came to reinforce the kingdom of Judah, strengthening the power of

Roboam, son of Solomon. This fact is confirmed at length in several passages

of the Bible, as well as in the text that follows:

“And when Asa heard these words, and the prophecy of Oded the prophet,

he took courage, and put away the abominable idols out of all the land of

Judah, and Benjamin, and out of the cities which he had taken from mount

Ephraim and renewed the altar of the Lord, that was before the porch of the

Lord. And he gathered all Judah and Benjamin, and the strangers with them

out of Ephraim and Manasseh, and out of Simeon: for they fell to him out of

Israel in abundance, when they saw that the Lord his God was with him.”19

In light of the above, it is evident that when Nebuchadnezzar occupied

Jerusalem and took captive his inhabitants to Babylon, the Hebrews that

were captured not only consisted of the two southern tribes, but also a

multitude of those running from idolatry from northern tribes, who settled in

Jerusalem and surrounding cities.

Hence, twelve tribes were they when they were deported to Babylon, twelve

tribes they remained when the Almighty provided them a liberator in the

name of Cyrus, king of Persia. It is to be highlighted that if the Bible refers

to these tribes as the rest of Isolele, it should not be mistaken with the

meaning attributed to this term. In fact, this does not mean that the tribes

of Judah and Benjamin remained the only Hebrew tribes exiled in Babylon as

the majority of historians tend to assert. They were just reduced in numbers

because a large portion of the exiled Isolele members did not wish to go

back home and restart life. They instead decided to stay in Babylon.

19 2 Chronicles 15 :8-9

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That is why the king of Persia, Artaxerxes, the new powerful man in the

region, to show more kindness towards the exiled Jews, imposed Judaism

religion in Babylon, and rapidly made this town an important home of

Judaism, besides Palestine. The existence of two Talmuds, that of Jerusalem

and that of Babylon, clearly illustrates the duality of the nation of Isolele,

which historically speaking date back to 537 BCE. For all of these reasons, it

will be only the most zealous of Hebrews who will make the trip at the

promulgation of the edict of Persia’s king. The only ones to leave will

therefore be “the chiefs of the fathers of Judah and of Benjamin, and the

priests, and the Levites, and others The Most High woke up the spirit or

mind.”20

When these patriots returned to Isolele, they found “their inheritance at the

hands of strangers, and aliens in their homes”21

As we have outlined before, Isolele was forced into cohabitation. One was

people belonging to one of the twelve tribes and the other, neophytes,

represented by the Herod dynasty22 and the Samaritans.

As we should have expected, those who adopted the culture and traditions

of Isolele during her long absence in captivity viewed with hostility and

skepticism the return of the authentic Jacob’s lineage. They made it difficult

for them to return to their homeland. This can be compared to the situation

the Blacks experienced in South Africa. They were considered strangers in

the land of their ancestors by people originating from England, France,

Germany or the Netherlands. The same situation was endured in Isolele until

the Christ came to the scene.

Sixth Step

Jesus, the Apostles and the Twelve Tribes

During the time of the Christ and His apostles, about 500 years after the

return from exile, Apostle Paul gives an irrefutable testimony about their

survival.

“And now I stand and am judged for the hope of the promise made of God

unto our fathers, unto which promise our twelve tribes, instantly serving God

20 Ezra 1 :5 21 Lamentations of Jeremiah 5 :1-2) 22 King Herod was in fact an Idumean. This did not prevent him from reigning over Isolele and to appear to most people as a descendant of Jacob and the 12 tribes.

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day and night, hope to come. For which hope’s sake, King Agrippa, I am

accused of the Jews.”23

Jesus also proclaims: “… verily I say unto you, that ye which have followed

me, in the generation when the son of man shall sit in the throne of his

glory, ye also shall sit upon twelve thrones, judging the twelve tribes of

Isolele”24

This testimony of Apostle James should be added at this point: “James, a

servant of God and of the Lord Jesus Christ, to the twelve tribes which are

scattered abroad, greeting!”25

As we see, the twelve tribes of Isolele were present during the time of

Jesus, contrary to what is usually taught. The historian Flavius Joseph

specifies that if the term “Jew” is used to designate Isolele as a whole, it is

mainly due to the fact that when they returned from captivity in Babylon,

the tribe of Judah was the first to return home, and that “from then on that

the people and the country was called Jews”.26

Meanwhile, a close scrutiny of the scriptures tells us that the terms Judah

and Isolele are interchangeable. During Pentecost, Peter addressed his

compatriot by calling them “men of Judah”27 and further on “men of

Israel”.28 If during the time of Jesus, Isolele kept its ethnic composition with

its twelve tribes, whatever happened to these tribes after? This is what we

will now analyze.

Seven Step

Migration to Africa

When Herod learned about the birth of a child destined to become King of

Jews, he who had usurped that title assuredly felt his crown being

threatened. He decided to kill the child who represented a danger to his

dynasty.

23 Acts 26 :6-7+ 24 Matthew 19 :28 25 James 1 :1 26 FLAVIUX JOSEPH, Antiquity II, 5.7 27 Acts 2 :14 28 Acts 2 :22

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In order to protect the child, the Angel of The Most High appeared in a

dream to Joseph and Mary, his parents. He advised them to flee with the

infant, not to Asia or Europe, but to Africa.29

Africa was selected because its territory extended up to Canaan/Palestine,

as we’ve had the occasion to demonstrate; these territories were connected

by land before the construction of the Suez Canal.

Furthermore, the Roman oppression, having come after generations of Greek

occupation, increased ethnocentrism in Palestine – which as indicated by the

term Canaan, was inhabited and ruled by blacks.

In view of this, Africa was the most secure place that a fugitive with colored

complexion could blend in with the population.

In this regard, let us recall the famous war of the Maccabaeus around 150

BCE, where the Asmoneans of Maccabee Judah opposed the army of King

Antiochus IV Epiphane, one successor of the first Seleucid sovereign,

Antiochus III called the Great. One of the consequences of this war of

resistance against Greek oppression was a large migration of Hebrews to

Africa, their preferred land of refuge. For this reason, the Egyptian city of

Alexandria had turned into the second largest home for Jews in the world,

after Isolele, by number, vitality and dynamism of its community.

The second Jewish community in the world during Christ’s lifetime was in

Africa. This fact is most important to understand how the twelve tribes can

be nowadays in the center of the African continent. The flight of Jesus and

his parents to Africa was not merely a means of escape. This was a strong

sign, a powerful symbol telling the whole world that:

• Africa = Land of Refuge, Promised Land for the people of Isolele.

To return to the issue of Jesus, note that despite enmity between native

Israelites and the converted Jews, the Messiah showed no dislike of the

Samaritan woman. The God of Isolele is the father of all people, nations and

languages. He does not make distinctions.30 This is why He proclaims:

“Neither let the son of the stranger, that hath joined himself to the Lord,

speak, saying, the Lord hath utterly separated me from His people: neither

let the eunuch say, behold, I am a dry tree. For thus said the Lord unto the

eunuchs that keep my Sabbath, and chose the things that please me, and

29 Matthew 2 :13 30 Romans 2 :11

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take hold of my covenant; even unto them will I give in mine house and

within my walls a place and a name better than of sons and of daughters: I

will give them an everlasting name, that shall not be cut off. Also the sons of

the stranger, that join themselves to the Lord, to serve him and to love the

name of the Lord, to be his servants, every one that keepeth the Sabbath

from polluting it, and taketh hold of my covenant; even them will I bring to

my holy mountain, and make them joyful in my house of prayer: their burnt

offerings and their sacrifices shall be accepted upon mine altar; for mine

house shall be called an house of prayer for all people. The Lord God which

gathereth the outcasts of Israel, saith, yet will I gather others to him beside

those that are gathered unto him.”31

The above means that every stranger who is tied with Israel becomes the

people of the Almighty, as long as he follows the laws and precepts set by

him. For this reason, the descendants of Nebuchadnezzar (mentioned

earlier), from the time they converted to Judaism, taking the oath to follow

God’s covenants and commandments, became Jews and could claim the

same status as the tribes of Israel.

The real conflicts started when the converted Jews expropriated the tribes

of their inheritance, taking advantage of their racial similarities to the

occupying Romans. Here, the true separation of both Israels began.

However, to the uninformed Greeks and Romans, to be a Jew had nothing to

do with the color of the skin but to one’s adherence to that strange religion

professing a unique and invisible God.

With the appearance of Jesus, a line was drawn between the Jews belonging

to either camp, original or converted. Most of the former accepted his

message, whilst the latter rejected it with vehemence and put him to death

as a threat to religious dogmatism.

One thing is uncontestable: the first Christians were Jews, with the majority

belonging to the twelve tribes of Israel, according to the testimony of

Apostle Paul. Paul would not have spoken in praise of the twelve tribes if

they had rejected his Lord and Master.

In 70 AD, the soldiers of the Roman General Titus besieged Jerusalem and

destroyed the temple built by Herod. Those who believed in Jesus

remembered his prophecies about this town: “O Jerusalem, Jerusalem, thou

that killest the prophets, and stonest them which are sent unto thee, how

31 Isaiah 56 :3-8

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often would I have gathered thy children together, even as a hen gathereth

her chickens under her wings, and ye would not!”32

On yet another occasion, Christ stated: “When ye shall see Jerusalem

compassed with armies, then know that the desolation thereof is nigh. Then

let them which are in Judea flee to the mountains; and let them which are in

the midst of it depart out; and let not them that are in the countries enter

there into.”33 The twelve tribes were waiting for the Lord to give them a sign

to leave the besieged town.

This sign came quickly. After several weeks of occupation, Jerusalem was

ready to surrender to the Romans. Then suddenly, Celsius Gallus, their

Commander-in-chief, recalled his men and left the town. The fanatic Jews

took advantage of this event to reorganize their defense; on the other hand,

those who gave credit to the prophecies of their Lord used this miraculous

cease-fire to leave the town since they knew that it was doomed to

destruction.

Flavius Joseph and Tacitus, two historians of that time, confirm this:

“Shortly before the destruction of the Temple by the Romans, during the

holiday called Pentecost, the preachers who entered the Temple to fill the

usual liturgical cups, felt as they confirmed “ atremble and a shock”, then a

loud voice shouting “we are leaving from here”!34

A short time afterward the Roman army returned. Titus, Emperor

Vespasian’s son, was now the commanding officer. This time Jerusalem fell

in a bloody massacre that stands in the chronicles as one of the bloodiest

pages in human history.

The “nucleus” of the twelve tribes went to Egypt to catch up with their

compatriots who were already settled in Alexandria, then capital city of

Egypt. There were several routes connecting Palestine and Egypt with the

center of Africa.

The eunuch of the African Queen Kandake took one of these routes to

Jerusalem on a chariot to celebrate the holiday now called Easter with his

Jewish brothers-in-faith.35

32 Matthew 23 :37 33 Luke 21 :20-21 34 DANIEL ROPS, La Vie Quotidienne en Palestine, p. 448 35 Acts 8 :26-40

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This important African dignitary, who left his country a Jew, returned to it

Christian.36

It is probable that he was a passionate spokesperson of good news about

Christ. It confirms that Africa was Christian from the start of the Christian

era. This has been entirely omitted by modern historians, with few

exceptions.

Eighth Step

Settlement of the Twelve Tribes in Africa

Why was Africa selected as the last definitive stage for the twelve tribes of

Isolele, on their trip toward the establishment of God’s Kingdom on earth?

The reason is that the New Jerusalem will be erected in this continent. This

city will be situated on the very spot of the beginning of all things on earth,

“the biblical Eden” where God created the first human being, Adam, or more

accurately, Muanda.37

The Bible tells us, with reference to the New Jerusalem, that “in the midst

of the street of it, and on either side of the river, was the tree of life, which

bare twelve manner of fruits, and yielded her fruit every month: and the

leaves of the tree were for the healing of the nations”.38

This tree of life was mentioned for the first time in the book of Genesis:

“And the Lord God planted a garden eastward in Eden; and there he put the

man whom he had formed. And out of the ground made the Lord God to grow

every tree that is pleasant to the sight, and good for the food; the tree of

36 The African minister of finances named Queen Kandake of the biblical Ethiopia. This represents the longest passage in the New Testament, which explicitly and unambiguously make a reference to Black Africa in relationship with the Holy Land. The afore-mentioned correlation has been the hard core of definite prejudices against blacks among many interpreters. Some among them have rejected the idea that the Ethiopians should be considered as blacks and they have deliberately situated the biblical Ethiopia far away beyond Mesopotamia. Others like Edward Ullendore, preferred to talk about « One Eyed Candace » just like all the Kandake (which represent not only a name, but also a royal title) had only one eye ! Others even identify the status of the Minister of an « eunuch » (castrated) completely ignoring that centuries earlier, this title became technically common to designate a member of royal court. Many Europeans have had great difficulties to acknowledge the baptism by immersion without the blessing of the Holy Spirit. In brief, it is hard to believe that these so called Christians and religious guides let flow their racist prejudices throughout this text (commentary from The Original African Heritage Study Bible, p. 1587. 37 In Kikongo « the Creator’s Breath ». 38 Revelation 22 :2

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life also in the midst of the garden, and the tree of knowledge of good and

evil.”39

Deduction: At the conclusion of God’s plan for the restoration of his

Kingdom, the loophole would be closed. It is where everything started that

all will end. Today, after centuries of historical smokescreens, the entire

world, including the Vatican, will return justice to Africa and side with the

thoughts of Diodorus of Sicily, who wrote in the 5th century BCE :

“It is said that Africans of all men were the first to exist; and here are the

evidences. First as it is unanimously known that they did not come from the

outside, but were born in the continent itself, thus, we cannot deny them

the title of autochthons. Furthermore, it is clear that it is around the

meridian came out the first people who inhabited earth, because the heat of

the sun having dried out the wet land, and fertilized it; this land supported

existence for animals. It is likely the place closer to this which must have

been the first to produce living beings.”

Considering that the first man was made from African soil, this land is sacred

for all humanity. The notion that Africa was the land preferred by God was

widespread among the ancients:

“It is said that Africans are also the first who taught how to honor gods, to

give them offerings, to practice ceremonies, and to carry out most religious

acts which men are accustomed to worship divinity. Thus, they are notorious

in the whole earth for their devotion, and sacrifices, which are easily

thought to be most pleasant to the immortals. We are referring to the

testimony of the most ancient of all poets, and the most praised by Greeks

who, in the Iliad, present Jupiter and the other gods leaving for Africa, and

going to attend the annual sacrifice and feast that the Africans offered

them.”40

Does the Bible contradict the opinion of Ancients? Not at all: on the

contrary, it says that the City of God is the birthplace of humankind:

“The Lord loveth the gates of Zion more than all the dwellings of Jacob.

Glorious things are spoken of thee, o City of God. I will make mention of

Rahab and Babylon to them that know me: Behold Philistia, and Tyre, with

Ethiopia; this man was born there. And of Zion it shall be said, this and that

man was born in her: and The Highest Himself shall establish her. The Lord

39 Genesis 2 :8-ç 40 DIODORUS SICILUS, Lib. III, 2

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shall count, when He writeth up the people, that this man was born there.

As well the singers as the players on instruments shall be there: all my

springs are in thee.”41

We cannot say that Egypt and Ethiopia were born in the Zion of Palestine.

This psalm also confirms what we demonstrated in the previous chapter, that

Near or Middle East were plainly considered as integral part of the African

continent centuries ago. Egypt, Babylon, Palestine, Tyr and Ethiopia belong

to the same melting pot.

Several things have been recorded about the Kongo Kingdom, in particular,

by missionaries and Portuguese colonialists. Meanwhile, the very few who

have researched the history of this kingdom would not be so patronizing, not

to say racist, by claiming further that the “good” Europeans came to

“civilize” Africans just coming out of the stone age.

Leo Frobenius, a German historian and ethnologist wrote:

“At the end of the Middle Age, the first European navigator made good

observations in this area. When they arrived in the Bay of Guinea and landed

at Vaida, the captains were amazed to see that streets were well planned,

well maintained and line along with trees. For several days they crossed a

valley of nice crop fields, which were occupied by people dressed in fancy

suits that they wove themselves.”

“More to the south, in the Kingdom of Kongo, they found a swarming crowd

dressed in silk and velvet. These were large, organized communities, with all

the details, rich industries, civilized down to the bone marrow!”42

Georges Balandier, French historian and ethnologist dedicated to the

Kingdom of Kongo, got closer to the truth. On page 213 of his book, he

writes the following:

“The ancient chronicles signal the tradition of circumcision and the

Europeans wonder on the origin of this practice. Pigafetta underlines the

generality of this practice: These people practice circumcision in the manner

of Jews.”

Let’s recall what Herodotus wrote concerning the Colchidians, black people

living on the shores of the Black Sea: “If he, himself was persuaded that they

41 Psalms 87 :4 42 LEO FROBENIUS, Histoire de la Civilisation Africaine, p. 14

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were blacks, it is because of three elements, the color of their skin, the fact

of their curly hair, and mostly because they practiced circumcision”.43

As we can see, 500 years BCE, at the time that Hebrews were settled in

Canaan for almost one millennium, the practice of circumcision, introduced

by Abraham according to the Bible44 was still one of the exclusive

characteristics of a black culture.

On page 201, Balandier speaks about the music accompanying the rituals of a

funeral procession at the death of a king. He observed that the people of

Kongo “bringing out from their instruments a sound so extremely sad, that is

rare to justify such a cause of sadness. And they play this music twelve

times. This ceremony evoked the twelve generations of Kongo, where

emanated the first kings. The general meaning of such a sound is clear, he

added: But a point remains to be clarified… “The twelve generations

mentioned correspond to the twelve primary clans considered as the seating

of Kongo altogether.”

He also noticed about their agriculture that they, the people of Kongo, plant

twelve types of crops to eat, each for harvesting every month, allowing them

to acquire fresh food during the entire year.”45

43 HERODOTUS, History II 44 Genesis 17 :9-10 45 GEORGES BALANDIER, La Vie Quotidienne au Royaume Kongo, p. 83

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Above are the nouns of the twelve fountains or sources running down the hills

of mBanza Kongo and symbolizing the twelve mavila or lost tribes of Isolele

Concerning this last point, there is an extraordinary similarity between the

book of Revelation mentioned earlier, which predicts that in the middle of

New Jerusalem “was a tree of life, producing fruits twelve times, giving its

fruits every month of the year.”

This tree is situated at the center of the Kongo Kingdom, in mBanza Kongo.

It is said to be of such great age that its actual years are undeterminable.

This tree, named Yala nKuwu, has the extraordinary characteristic of

containing a sap that is identical with human blood.

It happened a certain day that a group of Portuguese colonialists grew

irritated over the tales of power attributed to this tree by indigenous people

and decided to cut it down.

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The Tree of Life, called Yala nKuwu. Kings were ordained under the shade of this

tree. This tree still stands in mBanza Kongo, the capital city of the Kingdom. For

reasons this book reveals, Pope John Paul II visited and kissed it publicly in 1992.

Their hands full of blood that had gushed out of the tree, they had stopped

trying to cut it and were even obliged to put cement plaster on the cuts they

had inflicted to the sacred tree.

Kongo Kingdom is indeed the true Promised Land, with unlimited resources

that fully justifies the famous biblical expression of “land flowing with milk

and honey.”46

Like Moses overlooking the land of Canaan from Mount Horeb, Pastor Martin

Luther King had the privilege, shortly before being assassinated, to see this

Kingdo through the Holy Ghost. Speaking to a crowd of predominantly

African Americans, he had these prophetic words to say:

“It might be that I would not get at the end of the road with you. I would

like for you to know that we as people will get to the Promised Land.”47

46 Jeremiah 11 :5 47 MARTIN LUTHER KING Jr., in Memphis, Tennessee, on April 2, 1968.

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Pastor Martin Luther King, the charismatic and prophetic leader of the Isolele Diaspora

in the United States of America. He probably had a vision of Kongo, the Promised Land,

shortly before being assassinated.

Nine Step

Slavery as a Revealing Sign

This vision of the most famous of African Americans intervenes at the

approaching end of 400 years since the deportation of Isolele tribes to this

new Egypt,48 the United States of America. The African region where this

deportation started, in fulfillment of the biblical prophecy49 must logically

be where the tribes of Isolele were hiding:

“They have taken crafty counsel against thy people, and consulted against

thy hidden ones.”50

“The Portuguese were the pioneers of slave trade in Western Africa. From

the ruins of the Kongo Kingdom, they progressively demolished and

kidnapped more than one million slaves between when slavery started in the

15th century up to the abolition treaty on slavery during the 19h century”.51

400 years of slavery! Like Cinderella, the shoe could fit no other foot. The

detail of 400 years of slavery and deportation of this size to a foreign land

cannot fit any other people, but the Africans of recent history.

48 Deuteronomy 28 :68 49 Genesis 15 :13-14 ; Acts 7 :6-7 50 Psalms 83 :3 51 DUFFY, Angola Tragédie Africaine, p.10

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This slavery took place to fulfill the Scriptures. In his time, Bob Marley sang

“We must fulfill the Book”.52 He was most likely making reference to the

following text:

Bob Marley, of the Isolele Diaspora in Jamaica, with Samson’s

locks on his head (Judges 16:19). “We must fulfill the Book”

“And the Lord shall scatter thee among all people, from one end of the earth

even unto the other.”53

“And they have cast lots for my people; and have given a boy for an harlot,

and sold a girl for wine, that they might drink.”54

“And God spoke on this wise, that his seed shall sojourn in a strange land;

and that they shall bring them into bondage, and entreat them evil four

hundred years.”55

Most Bible specialists would rebut that the 400 years of servitude of the

children of Isolele took place in 1450 bce in Egypt. This explanation cannot

stand up to historical light. Using the King James Bible as a witness, we note

52 BOB MARLEY, Redemption Song, 1980 53 Deuteronomy 28 :64 54 Joel 3 :3 55 Acts 7 :6

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the pages dedicated to chronological history of the Hebrews and

cartography.

An analysis leads us to the following reasoning. It is said that Joseph was sold

to an Egyptian merchant in about 1600 BCE and that the exodus of Isolele

under the auspices of Moses took place approximately in 1300 to 1400 years

BCE. This means a length of 200 and 300 years. Considering that the Hebrews

were not slaves when they arrived in the land of the Pharaohs, but enjoyed

equal treatment with Egyptians for almost three generations – multiplying

and prospering to such an extent that Pharaoh began worrying about this

situation56 -- we reach a chronological length of only 100 to 200 years of

servitude.

The Bible says that the Pharaoh who enslaved the Hebrews came to the

throne long after Joseph.57 Moreover, it is clear that the descendants of

Abraham would be sold. “Ye have sold yourselves for nought; and ye shall be

redeemed without money.”58

In Egypt, the Hebrews were not sold, but were already living in Egypt for

generations. They knew a dramatic change in their fate when a Pharaoh

forced them into slavery on a non commercial deal.

Number 4 symbolizes punishment in hermeneutics. The Most High punished

the world, with the exception of Noah and his kin, through a catastrophic

inundation of roiling water that lasted 40 days and 40 nights. The children of

Isolele who worshipped the golden calf, despite the miracles performed for

them (the ten plagues of Egypt, the crossing of Red Sea walking between two

walls of water, etc.) were forced to wander 40 years in the desert as

punishment. The 400 years of slavery, then, can only correspond to a

chastisement linked to an oracle from the Almighty.

“But it shall come to pass, if thou will not hearken unto the voice of the Lord

thy God, to observe to do all his commandments and his statutes which I

command thee this day; that all these curses shall come upon thee, and

overtake thee.”59

“Thy sons and thy daughters shall be given unto another people, and thine

eyes shall look, and fail with longing for them all the day long: and there

shall be no might in thine hand. The fruit of thy land, and all thy labors,

56 Exodus 1 :7 57 Exodus 1 :8 58 Isaiah 52 :3 59 Deuteronomy 28 :15

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shall a nation which thou knowest not eat up; and thou shall be only

oppressed and crushed always”.60

“And the Lord shall bring thee into Egypt again with ships, by the way

whereof I spake unto thee, thou shall see it no more again: and there ye

shall be sold unto your enemies for bondmen and bondwomen, and no man

shall buy you.”61

Why would the children of Isolele have been subjected to a punishment of

400 years of servitude in Egypt when they did not commit a sin in the eyes of

The Most High, their Lord? In addition, before breaking a law, it is sine qua

none that this law should exist.

These laws and subsequent prophecies were given to the people of Isolele

not while they were staying in Egypt, but after the Exodus. Only after they

were given the Ten Commandments did the threat of punishment fall on the

twelve tribes in case they broke them.

If the 400 years of slavery did not occur in Egypt, Assyria, Babylon or during

the scattering and destruction of the Temple in Jerusalem in 70 CE, then one

and only one alternative remains: the punishment of 400 years of slavery of

the true Diaspora of Isolele correspond actually to the scattering of Isolele in

North, Central and South America and in the Caribbean.

Most of our beloved sisters and brothers of the Diaspora were kidnapped

from the Kongo Kingdom, the former capital of which is situated nowadays in

Angola. The first slaves to reach the United States of American, namely

Virginia on August 19, 1619 originated from Angola, victims of Portuguese

slave traders. It is therefore no coincidence that the apparitions of the Lady

of Revelation chapter 12 took place in Portugal. This constitutes the link

between Fatima in Portugal and Angola. The first veil covering the Mystery

of Fatima is thus lifted.

60 Deuteronomy 28 :32-33 61 Deuteronomy 28 :68