The Philosophy Book outline.doc
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AN WAS BORN FREE,ET EVERYWHEREE IS IN CHAINSHE UNIVERSEAS NOT ALWAYS
XISTEDE ONLY THINK WHENE ARE CONFRONTEDTH PROBLEMSCIETY ISDEED A
ONTRACTHE SOUL IS DISTINCT
OM THE BODYOUBT IS NOT AEASANT CONDITION,
UT CERTAINTYABSURDAN IS THEEASURE OFLL THINGSHINK
HEREFOREAMAN IS AACHINE
O BE IS TO BERCEIVEDAGINATION
ECIDESVERYTHING
NDAS NOENDER HOUGHT HASLWAYS WORKEDY OPPOSITIONAN IS SOMETHING
O BE SURPASSEDw did the universe begin? What is truth? How canlive good lives? Throughout history, humankindasked these and other big questions about the
ure of life and existenceand big thinkers haveered solutions that continue to shape our worlditten in p !in En" i#$, The !hilosophy "ook i# p!%&e' (it$)rt, pit$* e+p !n!ti)n# t$!t % t t$r) "$ t$e -!r")n, #tep./*.
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p 'i!"r!0# t$!t nt!n" e &n)tt* t$e)rie#, % !##i% 1 )te#t 0!&e p$i )#)p$* 0e0)r!/ e, !n' (itt* i #tr!ti)n# t$!t!* (it$ ) r i'e!# !/) t i'e!#2$et$er *) 3re ! %)0p ete /e"inner, !n !4i' #t 'ent, )r !n%$!ir e+pert, *) 3 5 n' p ent* )6 6))' 6)r t$) "$t in t$i# /))&2
HAT WHICH ISANNOT BE TRUEO MAN3S KNOWLEDGEERE CAN GO BEYONDS EXPERIENCEE ARE OURSELVES
HE ENTITIES TO ANALY7ED
RUTH RESIDES IN THEORLD AROUND US
ANGUAGE IS
SOCIAL ARTHE LIFE WHICH ISNEXAMINED IS NOTORTH LIVINGNOWLEDGEPOWER
ARTHLYNOWLEDGE ISUT SHADOWAN ISN ANIMALHAT MAKESARGAINS
ASON LIVESLANGUAGE2;; USA
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ODY AND MIND ,HE INDIVIDUAL
SOVEREIGNAN IS ANVENTION OF
CENT DATEHE END >USTIFIESHE MEANSAPPY IS HE WHOAS OVERCOMES
GOHE
ILOSOPHYOOK
HEOOK #%)4er 0)re !t2'&2%)0
$ #%&'( (#)!*+ & !*'#-&%nte' in Sin"!p)re
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OOK HE
ILOSOPHY
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K LONDONO>ECT ART EDITORn! H!NIOR EDITOR
0 At&in#)n
DITORS%i e L!n'! , An're( S7 'e&,!$ T)0 e*
DITORIAL ASSISTANTni#$! M!-it$i! EDITORS
7! K!p !n, Re/e%%! W!rrenANAGING ART EDITORren Se 6 ANAGING EDITOR0i ! H! in!n
RT DIRECTORi ip Or0er)'SOCIATE PUBLISHER
7 W$ee er BLISHER
n!t$!n Met%! 6 LUSTRATIONS0e# Gr!$!0CTURE RESEARCH >)ne#, M*ri!0 Me"$!r/iODUCTION EDITOR%! Fr!##inettiODUCTION CONTROLLER
p$ie Ar"*ri#K DELHI
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ne#$ T! !p!tr!ODUCTION MANAGER
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(!nt Sin"$TP DESIGNERS0 e#$ Ti(!r*, M)$!00!' U#0!n
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TP OPERATORer!- B$!ti!
in" /*UDIO@ DESIGN
K /)) !re !4!i !/ e !t #pe%i!
%) nt# ($en p r%$!#e' in / ! e# pr)0)ti)n#, pre0i 0#,n'.r!i#in", )r e' %!ti)n! #e2'et!i #, %)nt!%t DK P / i#$in"
e%i! M!r&et#,
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LL BUCKINGHAMp$i )#)p$er, n)4e i#t, !n' e%t rer, Wi B %&in"$!0p!rti% !r * intere#te' in t$e interp !* )6 p$i )#)p$*n!rr!ti4e2 He % rrent * te!%$e# !t De M)nt6)rti4er#it*, Lei%e#ter, UK, !n' $!# (ritten #e4er!
, in% 'in" Finding our Sea-Legs: Ethics,perience and the Ocean of Stories 2OUGLAS BURNHAMpr)6e##)r )6 p$i )#)p$* !t St!66)r'#$ire Uni4er#it*,K, D) " !# B rn$!0 i# t$e ! t$)r )6 0!n* /))
!rti% e# )n 0)'ern !n' E r)pe!n p$i )#)p$*2IVE HILLe%t rer in p) iti%! t$e)r* !n' Briti#$ $i#t)r*,
i4e Hi $!# ! p!rti% !r intere#t in t$e r) e )6inte e%t ! in t$e 0)'ern ()r '2
TER >2 KING
)%t)r )6 p$i )#)p$* ($) e%t re# !t Pe0/r)&ee"e, Uni4er#it* )6 O+6)r', UK, Peter >2 Kin" i# t$e$)r )6 t$e re%ent /))& One Hundred Philosophers:
Guide to the World s Greatest !hin"ers 2HN MARENBON
Fe )( )6 Trinit* C) e"e, C!0/ri'"e, UK,$n M!ren/)n #t 'ie# !n' (rite# )n 0e'ie4!
)#)p$*2 Hi# /)) in% 'e Earl# $edie%alilosoph# &'()**+(: An ntroduction 2ARCUS WEEKS(riter !n' 0 #i%i!n, M!r% # Wee #t 'ie'
)#)p$* !n' ()r&e' !# ! te!%$er /e6)re e0/!r&in"! %!reer !# !n ! t$)r2 He $!# %)ntri/ te' t) 0!n* )n t$e !rt# !n' p)p !r #%ien%e#2THER CONTRIBUTORSe p / i#$er# () ' ! #) i&e t) t$!n& Ri%$!r'/)rne, e%t rer )6 p$i )#)p$* !n' %riti%! t$e)r* !t0/er(e C) e"e )6 Art#, UK, 6)r $i# ent$ #i!#0!##i#t!n%e in p !nnin" t$i# /))&, !n' Step$!niei 0!n 6)r $er $e p p ttin" t$e Dire%t)r* t)"et$er2
ONTRIBUTORS
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INTRODUCTIONHE ANCIENTORLD
CE
:;
verything is made
water
! e# )6 Mi et #
he %ao that can be told
not the eternal %ao
7i
umber is the ruler
forms and ideas
t$!")r!#
appy is he who has
ercome his ego'$!rt$!t!0!
old faithfulness and
cerity as 3rst principlesn6 %i #
verything is 4uxer!% it #
is one P!r0eni'e#
n is the measure of
ngs
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t!")r!#
When one throws to me
each, # return to him
m7i
thing exists except
ms and empty space
0)%rit # !n' Le %ipp #HE MEDIEVALORLD
:;;od is not the parent
evils
2 A " #tine )6 Hipp)
od foresees our free
ughts and actionset$i #
he soul is distinct
m the body A4i%enn!
ust by thinking about $od
can know he exists
2 An#e 09hilosophy and religion
not incompatible
err)e#
od has no attributes
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)#e#i0)ni'e#
%on6t grieve 'nything
u lose comes round inotherm
! !'.Din M $!00!' R 0i@he universe has notwayssted$)0!#
in!#
od is the not7other
&) ! # 4)n K e#
o know nothing is
happiest lifee#i'eri ##0 #
he life which is
examined is not
rth living
%r!te#
arthly knowledge istdow!t)
ruth resides in the worldound
i#t)t e
%eath is nothing to us
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pi% r #
e has the most who is
st content with the least
)"ene# )6 Sin)pe
he goal of life is living
agreement with nature
n) )6 Citi 0ONTENTS
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NAISSANCEND THE AGE
REASON;
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d truths of fact)tt6rie'i/ni7@
o be is to be perceivede)r"er&e e*
HE AGE OFVOLUTION:; =;;
%oubt is not a pleasant
ndition, but certainty
urdt!ire@
ustom is the great guide
human life D!4i' H 0e
n was born free yet
rywhere he is in chains!n.>!%1 e###e!
;n is an animal thatakesgains!0it$
here are two worlds:
bodies and theternalrld0!n ent9
ociety is indeed a contract0 n'r&e
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he greatest happiness
the greatest numberre0*
nt$!0:nd has no gender!r*
#t)ne%r!6t
What sort of philosophy
e chooses depends on
at sort of person one is
$!nn G)tt ie/ Fi%$te