THE PARCHAS OF RAMDEVPIR

32
THE STORY OF RAMAPIR BY DINTA VAGHELA

Transcript of THE PARCHAS OF RAMDEVPIR

THE STORY OF RAMAPIR BY DINTA VAGHELA

THE STORY OF RAMDEVPIER

• Around 1300 A.D. there lived a king called Anangal, a Tunvar Rajput who ruled over Delhi, and he had two daughters Kamladevi and Roopsundari. Kamaladevi was married to the king of Amjer called Someshwar Chauhan.

• King Someshwar had a son called Prithviraj Chauhan.As king Anangal had no sons, he adopted Pirthviraj and declared him to be a successor to the throne of Dehli.

• King Anangal gave the rest of towns in his jurisdiction to his relations one of which was Dheersinghji tunvar who had a son called Rannsighn which in turn he had two sons called Ajmalji Tunvar and Dhanrooji.Ajmalji married Minalde the princess of Jesalmer and after becoming the king of Pokran he had three daughters Lasa, Laxmi and Sugana.

• Ramdeoji was a Tanwar Rajput. He is considered to be the 72nd generation descendant from Pandav King Arjun. His grandfather was Ranshi. Ranshi’s son Ajamalji (Ajaishinh) married to Mainade, the daughter of Pamji Bhati of Chhahan Baru village. Ajamalji had two sons, viz. Viramdev and the younger Ramdev. Ramdev was born on Chaitra Shukla Panchami in V.S. 1409 at a place called Ramdevra or Runicha(Ranuja), 9 miles from Pokharan.

THE BOON GRANTED BY LORD SHIVA TO AJMAL RAJA

• King Ajmalji had no sons and so he became devotee of lord Shiva and regularly made pilgrimages to Kashi. Now known as Banaras, the holy city on the banks of River When he found out that the citizens of village where he was a king. They considered him to be ominous, he decided to go to Kashi, and put himself to penance and chanting the mantra “Aum Namah Shivaya”. “ Aum Namah Shivaya”

• On the seventh day at midnight Lord Shiva gave Darshan to Maharaja Ajmalji In his dream. • In his dream Lord Shiva told Maharaja Ajmalji to go to Dwarka where his wishes would be fulfilled.

Maharajah Ajmalji returned to Pokran and told Mata Minaldev (Queen of Pokran) about his dream in Kashi and said he would like to go to Dwarka.

• Next day he was on his way back to his kingdom, where in his abseence his wife minaldev had been fasting and had put herself in a penance.

• He told the queen about his dream in kashi and decided to go to Dwarka with a tiffin full of ladus to offer Lord Krishna known as dwarkadhish or Ranchodrai.

HIS SUBJECTS TURNING AWAY FROM HIM

• King Ajmalji had no sons and so he became devotee of lord Shiva and regularly made pilgrimages to Kashi. Now known as Banaras, the holy city on the banks of River When he found out that the citizens of village where he was a king, in pokran considered him ominous, he decided to go to Kashi Vishvanath.

• Once he was on his way to watch his kingdom during rainy days which were scarce in that area.While on his way certain farmers saw him, who were on their way to saw. Upon seeing Ramdev's father Raja Ajmal they turned back.Astonished by the fact of turning farmers back,he asked why they did like that.He assured that no harm would be done if they told the truth.The farmers told the truth as they believed. That you Raja (King) have no sons. How can our crop grow? We saw your face in the morning while on our way to saw and that's a bad sign. A Barren king,s face might return barren crops. King Ajmal was very disappointed on hearing this.He was devotee of Shri Krishna.He decided to go to his lords place in Dwarika His wife made some dried food for him called Laddu, for his way. He arrived their and prayed for many days.Ultimately he got very disappointed one day and tried ask on face with Krisna's idol. The idol didn't answer about his sorrows or could not answer because it was idol. Angered and raged upon this he threw the dried Laddu on the head of the idol, which hit its head.The priest considering Ajmal to be mad, diverted him to go back by alluring him to go to mystic Dwarika which was swallowed by the sea. The unfearing man headed their advice and dived into Arabian sea.

• .

THE TEMPLE OF DWARKIDISH

• When he reached Dwarka he started pray to Ranchhodrai (Lord Shree Krishna) to the Murti in the temple, which obviously would not reply as it was made of a stone. (Pather Ni Murti)

• After praying for a long time Raja Ajmalji got angry, Why is Shree Krishna not giving me Dharshan and threw the Ladu Mata Minalde had given as offerings of Prasad at the Statue of Shree Krishna. By throwing the Ladus at the Statue he damaged the Murti.

• The Mugad on Krishna had tilted to one side, the ladu was stuck on the face of the murti.

• The Brahmin priest saw all this and advised Maharaja Ajmalji that if he really wanted to meet Shree Krishna he would have to jump into the sea as that is where Shree Krishna Lives – This the Brahmin did to get rid of the Maharaja Ajmalji as the Brahmin did not want people to thing that the Maharaja had gone crazy or mad.

THE TEMPLE OF DWARKIDISH

• After leaving Mathura, Shri Krishna came to Saurashta and established Dwaraka.

• Dwaraka was Shri Krishnas seat of Parliament through the lived in Bar Dwaraka an island next to Dwaraka.

• Shri Krishnmas temple is called Jagar mandir• Dwarakadish means the owner of the city of

Dwaraka• Only Googli Brahmins have right to perform

puja/arti of Lord Dwarakadish.

LORD KRISHNA GIVING AJMALRAJA HIS WISH TO HAVE A SON IN GOLDEN DWARKA UNDER THE SEA.

• Then Raja Ajmalji walked to the edge of the sea and plunged himself into the sea. Not caring for his life that he will be drowned or even die. He saw the Golden Dwarka under the sea and also saw Shree Krishna (HARI BOL) Ajmalji notices that Krishna’s Mughad hat tilted to one side and the ladu he had thrown at the statue were really stuck on Shree Krishna.he asked krishan why he had bandage on his head krishna replied that a baghat very dear to him had got angry and thrown a ladu at him. This made Raja Ajmalji very shameful and apologised to Krishna and asked for his forgiveness. Krishna Forgave him and blessed him to say that he was very happy with his Bhakti.

• The legend goes that he met Lord Krishna in the Golden temple Dwarka. He granted him his wish for a son and gave him a flower, but the Ajmalji insisted he wanted a son like Non Other then the Lord himself in which case Krishna had no alternative but to take birth himself. Lord Krishna gave him another flower and promised that he will take birth at the appropriate time as his younger son.

• He told Maharaja Ajmalji to name both his sons, older one as Viramdev and younger son as Ramdev.

• He gave his three other emblems • Vir Gediyo, • box of Amal • Ratna Katora. • The Maharaja asked how will i be able to

recocnise that you are born at my house and Krishna said you will see the Kanku Pegla.

THE BIRTH OF RAMADEVPIR

• After ten months the Queen gave birth to a son. He was named “Viramdev”.

• Then on Thursday Bhadon Sud (Ekadashi) in the year 1405A.D. Lord Krishna arrived in the form of a baby boy and Laid down next to Viramdev in the cradle. The Queen saw the kum kum Pegla leading up to the cradle and she knew that lord Krishna has been born. (HARI BOL) This baby boy was named Ramdev

• The Maharaja asked how will he recocnise that you are born at my house and Krishna said you will see the Kanku Pegla, and leading from the

• cradle , lo and behold there was kum pagal leading to the cradle as was promised to Raja Ajmal.

• When Ajmal Raja heard this and he new that lord krishna had come he rushed to the room where Viramdev and Ramadevpir laid and he knew that it was krishna and that he had come to fulfil his wish.

• Mata Minaldev went to the cowshed to fetch milk and when she returned she noticed another baby in the cradle. She at once told the darsi to inform Ajmal Raja.

THE PARCHO OF COOLING HOT MILK WITH HIS HAND

• The Second Parcho that Ramdevji gave :

• Was when Rani Minal dev was feeding Ramdevji she put milk on the fire and it was bubbling over and he cooled the milk with his hand that was the first miracle he performed .

THE PARCHO OF THE TOY HORSE GIVEN TO DHARJI BAGHAT

• One day when Ramdevji saw some horses, and he went up to his mother and told her that he wanted a horse. Mata Minaldev Ramdevji mother told Raja Ajmal about his wishes. They did not want to buy a real horse, in case Ramadevji fell and hurt himself. Raja Ajmalraja summoned the (dharji) the tailor, and asked him to make a horse out of cloth.

• The Dharji was given the finest cloth and sandal wood to make the horse. When he got home seeing the beautiful cloth the wife of (Dharji), tailor got very greedy and asked if she could sum of it for blouse. Tailor told her if was not possible, but the wife kept going on until he gave in. He told his wife as the horse had, to be given in morning to keep giving him company by making tea. The Dharji covered the horse with old cloth and made the outer cover from the new cloth. Hurried he stuck the tail so the ears and tail were not finished. When the Prime Minister came to collect the horse as the Dharji had taken some cloth out he was not going to have enough cloth to finish the ears and tail.

• When the horse arrived in the palace Ramadevji takes the horse and sits on it, just then the horse starts flying and disappears in the sky. When Ramdevji is flying in the skies just then Natradev was looking toward the sky as Ramdevji passed in her heart she decided that if she married anyone then it would Ramdevji, because in her pervious life she had been granted a boon.

• When Ajmalji saw this they thought that the Dharji bhagat had some kind of magic and they summoned him and put in prison.

• In the prison he prays to Ramadevji and asks him for forgives for him sins. When Ramdevji returns he goes to the prison and remind the Dharji of what mistake he had made. And that this was his punishment, He tells the Dharji to live life in honesty and Ramdevji forgives the dharji

• This was the third purcho RAMDEVJI gave to the DHARJI baghat so this is how the dharji became bagats in the part and the green horse is worshipped and offered in india in the temples of RAMDEVPIR.

• Gauradji was incarnated as the horse of Ramdevji because when Krishna promised to Ajmalraja to be his son Seshnag and Gauradji both asked Sri Krishna to take them with him, so they both went with Gauradji as his ghoro and Seshnag as Viramdev.

THE PARCHO HE GAVE TO BHAIRVO

• When Ramdevji was playing a charan came to Maharaja Ajmal and told him about how Bhairvo Rakshas was troubling his subjects .He said That his subjects would not ever go in forest as the fear of beaten by the Rakshas .

• King Ajmalraja told him to be quite as Ramdevji was listening but can they hide the truth from the incarnated, god from knowing about what was going on. Ramdevji decided in his mind something must be done about this so when he went out to play with Virdamdev the game gilo danda he hit ball so hard that it would land in forest where Bhairvo Rakshas lived .The other children begged him not to go but he did not listen meanwhile the ball had landed in the forest near guru Balnath who was the guru of Bhairvo Rakshas.

• The guru asked him what are u doing here, you know who lives here bhaivra, he will surely kill. Just then he heard the Bharvo Rakshas approaching saying I smell the flesh of a human, the guru tells the Rakshas how can u you smell human flesh, u do not let anyone enter the forest.

• You must hearing things, but he says no Guruji can smell the flesh of a human being and it is coming from the hut. saying this he goes to hut there in one corner he sees a pile of blanket moving and as he goes over the smell gets stronger, as he lifts the blanket the blanket goes bigger are bigger.

• While the Rakshas was in the forest the Guru Balnath had hidden Ramdevji under a blanket, and told him to be very still. What the guru did not know was that, when he was putting the blanket the guru must have accidently put his hand on Ramdevji and that when he made him his guru in his mind that from this day forth u r my guru.

• As he tries to lift one layer it just kept on multiplying until he got tried and that when Ramdevji appeared b before him and told him his days of terrorising r over.

• Bhairvo asks Ramdevji to forgive him when he realised this was no ordinary child..

• Ramdevji also tells him that they were now guru brothers as he made his guru, while the guru did not about this but he agrees to it.

• He said he would forgive him but would still have to kill him as his death was written in his hand. Ramdevji promises him that whenever their was a part the first part parsadi would be offered to Bhairvo and on sud Bij Ramdevji would be offered the second part of the parsadi. He said that whenever Ramdevji was remembered Bhairvo would be remembered too. saying this he killed the Rakshas.whenever their is a part Bhairvo is remembered with love.

  

THE PARCHO OF LAAKHO VANJARO

• One day when Ramdevji and his friends were playing on the outskirts of Pokran they saw a business man called Laakho Vanjaro, Ramdevji ask him Laakho Vanjaro what is in this sack that you carrying, to avoid the taxes he lies to Ramdevji by saying I only have salt form the town of Sāmbhar which is where he came from, he said I came here to sell in the streets of Pokran.As lunch time was fast approaching he decides to sit down to have his lunch, he washes his hands and he goes to one of his sacks and get a handful and tastes it, but lo and behold the MISAR or SAKAR (chunks of sugar)had in fact turned to salt as he had said.

• Releasing his mistakes that how he had lied to young Ramdevji. He had heard stories of Ramdevji but did not realise he was no ordinary child. He goes back to Ramdevji and asks for forgives.

• Ramdevji tell him that he must follow the path of truth.

• Ramdevji forgives him and when he lives Pokran, he finds that all his salt sack were turned back into sakar.

•  • This was FOURTH PARCHO Ramdevji gave to

Laakho Vanjaro.

THE PARCHO OF THE PIRS FROM MECCA

• By now Ramdevji Maharaj became well known in Rajasthan for his (PARCHAS) miraculous powers. The Fakirs reported the Parchas to the Pir of Ajmer. The Pir of Ajmer asked the Fakirs to go to Multan and seek their Guidance. These Fakirs were called Fakir Mustanapir, Fakir Dagdupir, Fakir Bajrukshahpir, Fakir Gadadiapir, Fakir Dilavarshahpir and Fakir Jabbarpir and follow their advice. The Fakirs went to Multan and saw the Pirs who in turn sent the Fakirs to see their superiors Musapirs and Charalshahpir.

• After hearing about Ramdevji Maharaj and his powers, the Fakirs from Musapir decided to go to Ranuja with his small delegation of five Pirs to test Ramdevji’s Powers. He sent a message to all Fakirs of Multan to arrive in Ranuja on Maha Sudhi Bij so that he could take some tough tests of Ramdevji, the aim being that if Ramdevji failed the tests then Musapir could ask Ramdevji to stop people calling himself a Pir since Hindus do not have Pirs.

• Ramdevji had already become aware of the intentions of Musapir and was awaiting their arrival. On Maha Sudhi Bij, by their miraculous powers, a delegation of five Pirs arrived on the outskirts of Ramdevra. Ramdevji went to receive them, introducing himself and escorted then to the palace. Meanwhile, the rest of the Fakirs and Pirs started arriving in Ranuja. By lunchtime they had all arrived.

• Whilst the Pirs and Fakirs from Multan were arriving in Ranuja, they experienced the miraculous powers of Ramdevji. When Musapir and his four delegates arrived in Ranuja, Ramdevji Maharaj made five Peepal trees grow instantly and said to them please come and have a rest here under the shade of the tree before going into the town centre. He also miraculously produced pots and pans for the opium drink for the fakirs to have while they rested under the Peepal tree.

SAVING HIS FRIEND FROM A SNAKE BITE

• When Ramdevji and his guests approached the place gates, the gatekeeper came running to Ramdevji and told him that his childhood friend Swarthia had died from a snakebite. Ramdevji and the five fakirs went to where Swarthia’s body was lying and the fakirs checked that the Swarthia was really dead and not just another fake body. Ramdevji said to the fakirs here is a task for you, make him alive and the Pirs said that they did not have such powers. And Ramdevji Maharaj said that he would make him alive. He called on to Swarthia and said Wake up Swarthia get up from your deep sleep three times and Swarthia woke up and began to behave as though nothing had happened.

• At lunchtime, Ramdevji, by his miraculous powers, accommodated all Pirs and the Fakirs from M ultan on a single piece of carpet, say 3x3 which when they sat upon extended another 3t a time.

• At lunchtime, the fakirs from Mecca requested that they would only eat from their own utensils, which they had left behind in Multan, so Ramdevji extended his right hand and brought all the utensils for them to eat from. Ramdevji also provided various different kind of food that were requested and fulfilled the wishes of the Fakirs and Pirs. The Pirs and Fakirs intentions were to bring disgrace upon Ramdevji Maharaj, but instead they blessed him and announced that Ramdevji Maharaj will be now known as, Ramshapeer, Ramapeer or Hindwapeer in the whole world and all the Pirs and Fakirs present hailed to Ramdevji Maharaj and chanted “Jai Ramapeer, Jai Ramapeer, Jai Ramapeer”.

• Even today in various parts of the World the Muslims who follow Ramapeer Worship him as Ramshapeer.

 

THE PARCHO HE GAVE TO BOTATA KI TAARI

• There was a business that lived near Ranucha, he was returning home with lots of goods to sale jewellery, expensive spices and perfumes by the sea in his boat.

•  • All of a sudden the weather changed in the sea, and became

very rough to the extent that it seemed he was going to drown.

•  • He was a devotee of Ramdevji so he kneels down and pray

to Ramdevji to save hime,meanwhile in Runucha Ramdevji was playing ‘chopart’ with his brother Viramdev, and his maternal brother Harbhuji. Ramdevji hears the prayers of the Boyata and he spreads out his right hand and brings the ship back to the harbour, in the meantime Harbhuji notice this and sees that his hand is very wet. On seeing this he asks Ramdevji why his hand was wet, Ramdevji explains the story to his brother Viramdev and his maternal cousin Harbhuji.

•  • When Harbhuji hears of this he expresses his to do darshan

before Ramdevji dies, Ramdevji promises him. • When Ramdevji meets Harbhuji ,on the outskirts of Porkran

after taking Samadhi for as per his promise There they both share lawda sakar and Amul Ramdevji tells Harbhuji to go to Pokran and give him thing that they had put in the Samadhi

• • So when Harbhuji goes into Pokran after meeting Ramdevji

he is very stunned to hear that Ramdevji had taken Samadhi as he had just meet him. To Test the people of Runcha to see if they had heed to his promise of not unearthing his Samadhi Ramdevji send Harbhuju to Pokranghad with the thing they had put in the Samadhi.

• So the family of Ramdevji unearth the samadhi and that when the skies open and akashvani from the skies says”AS YOU HAVE UNEARTH MY SAMADHI THERE WILL BE NO PIR IN THE GENERATION OF THE TUNVARS AS YOU HAVE BROKEN MY PROMISE “. THEY WERE VERY REGRATEFUL FOR DOING THIS.

•  •  

THE FIGHT AT PINGLE GHAD• When Ramdevji decides to get married, he sends an

invite to his sister ,who was married to kuvar of Pingal Gadh. The family members and especially Sugunaben’s husband would not send Sugunaben’s to her maternal house. One morning she has a dream about Ramdevji Getting married Sugunaben’s tells her mother in law about her wish to attend the wedding and she refuse’s fatly. Meanwhile Ramdevji sends Ratno Raikyo to collect his sister. Sugunaben’s gets to her room and cries in her room. When Ratno Raityo comes with the invite he is put in prison Ramdevji sees all thus and in the night at midnight rains starting pouring and everything in the mahal gets very spooky Sugunaben’s takes all her finest jewellery and clothes to wear. But the Badshah of Delhi decides to test Ramdevji as he had heard of him and his fame. He instructs his guard to rob Sugunaben, when she gets robbed by the guards of Delhi ,Ratno Raikoyo refuses to return to Pokran because he does not want to fail Ramdevji,as he felted ashamed to face Ramdevji .sugunaben’s pleaeds to her brother Ramdevji and he listens to her plea. Ramdevji appears before the Badshah of Delhi to give back all her gold Jewellery. The Badshah of Delhi tells Ramdevji, that the reason he did this was to test Ramdevji as he heard about his fame. The Badshah of Delhi asks for forgiveness and the badshah gives everything back.    

• He becomes a Baghat or follower of Ramdevji and his devtoee, Ramdevji treated all his followers as one 18 valan as one.

• Sugunaben arrives at her parents house and is greeted by Ramadevji and her parents.

 

THE PRANK PLAYED BY HIS MOTHER IN LAW

• Ramdevji arrives in Umarkot and is welcomed by his in laws with full pomp and ceremony.

• When lunch time comes the mother in law of Ramadevji and Natrarani friends decides that they want to play a prank on Ramadevji and she brings a dead cat in a plate under a cover.

• Ramadevji lifts the plate cover and to and behold a live cat sitting in a plate that was bought for Ramadevji. Everybody is amused and Ramadevji mother in law apologies. In the ancient times till to this day when a groom arrives lots of traditions are carried out.

• They thought if a dead cat can be bought to life then what can Ramadevji do for Natrarani who was disfigured and ugly ,as was the case when he marries her and she turns into beautiful women all her hunch back and disfigurement disappears, When his touch her hand for Hasta-Malap.

•  

THE WEDDING OF RAMDEVPIR DADA

• When Ramadevji sat on a horse and it flyes when he gave purcho to Dharji   when netralde was very young as ramadevji fly over the city of Umarkot Natrade sees him and in her mind decides that shif she marries she would only marry Ramadevji, Ramadevji in form of shrmata has give a boon that when he takes avator of ramadevji she will be his bride or she will never marry when the time comes for her to masrry somebody she tells her father her wishes to marry the rajkumar of pincha but natreld father says how can he appoch Amjalraya when he knew his daughter was ugly and hundred back but she tells her father to try netralde father calls the priest and tells him of netrasha her wish the priest relilanty goes to ranirtha with the proposal. When he reaches pincha with the prosals anjal welcomes him but when he tells him amjal refuse but Ramadevji tells him to accept as he would marry her and an alliance is fixed. When Ramadevji goes to Umarkot to marry everyone were scared incese the see netralde and refuce. Ramadevji is sitting in the company and Netralde is bought for the ceremony when everybody sees how ugly looking with a human break could Hartley walk everyone thought look at our ramadevji and netralde but ramadevji did not care. When it come to the mangl pheras going around fire

• 1st   Mangal phera -As soon as he held her hands she became very beautiful and her hunch back disappread

• 2nd Mangal phera - Netralde hands and fingers became straight

• 3rd Mangal phera - Ramadevji made her legs and hands straight she would stand and she could walk properly with the miracle all her body and looks she became very beautiful everybody was amazed.

THE WEDDING OF RAMDEVPIR

• The 4th Mangal Phera was performed in Runcha as he had promised his sister after saving her son.

THE PARCHO HE GAVE TO JAMBAJI

• The fame of Ramdevji became so well-known, around Runucha .

• There also lived a king called Jambi and he became very jealous of Ramdevji.

• King Jambaji constructed a small lake and called Ramdevji to boast of what he had done. He asks Ramdevji to taste water. Ramdevji drinks the water and tells him that the water is not suitable for drinking or for any other purpose as it was salty as the sea.

• On hearing this Jambi feels very ashamed of what he had done, he bows down his head to Ramdevji in shame ,and asks him for forgiveness for being so jealous.

• Ramdevji forgives him and turns the water from the lake into sweet water, and from then onwards they became friends and he devoted rest of his life in the seva of Ramdevji

DAALIBAIS SAMADHI• Dalibai was the daughter of Sayar Jaipal Meghavar and

Sonabai.the reason they called her Dalibai is because she was found near a Dali meaning twig in the tree.

• She used to look after the cowsheds of Ajmalraja.there is not a lot of information about her except she came from a lower caste and Ramadeji had made Dalibai his sister.

• When Ramadeji decides to get married he invites her and the ministers in his court were not happy about it. Ramadevji teaching was to love all caste and creed especially the down and trodden he loved very dearly.

• One day Dalibai was grazing the cows in the field of Runcha; she heard the sound of drums and cymbals. She approached the first cowherd; she asked them what all the commotion was all about. The cowshed man told her that Ramadeji had decided to take Samadhi and was in and was heading toward Ramsarvora.

• Hearing this she left the cows to grazing and towards Ramsarvaro .she meets Ramadeji there and she bowed before him, and she told him that the Samadhi they were digging was meant for her.

• Dalibai told them that if you find while digging these three items:

• ANATI• DORO• KANSKI • The ornaments’ of a woman then, this Samadhi is meant for

me.• As the diggers, dug dipper the things Dalibai mention came to

their hand.• She took leave from her brother and took Samadhi without

wasting any time.• So on V.S. 1515 BHARVADRO SUD 9th DALIBAI TOOK

SAMADHI one day before Ramdevji.

THE PARCHO OF BRINGING HIS NEPHEW BACK TO LIFE

• 4th Mangal phera Ramadevji had promised his sister suguna he would came back to pincha it would profermed in her presenc

• Ramadevji arrives at the gates of the palaces he asks the guards to get his sister to recieve and welcome him back as a married man as Sungna had promised to do. Sungnaben does not want to go as she knows that her brother knows that something is wrong .But as she promised she dresses up and with a heavy heart goes to pokawa welcome him. Ramadevji asks her where his nephew and why he did not welcome him but surginaben tells him that he is asleep and she breaks down but Ramadevji parsify her and tells her that he is only sleeping .He calls him banbhai wake up and to everyone’s surprise  he gets up and rans to his mama  maternal uncle. Singina is overjoyed happy and welcomes Ramadevji and the 4th mangal phera takes place I pokran.  

THE PARCHO HE GAVE TO DALICHAND SETH

• Dalichand Jain of Bhinder town, had no children so his wife took a vow that if she had a son she would take him to Runucha to do darshan and his head shaved in Runcha (Balamaraw)

• Meanwhile the wife of Dalichand sheth fell pregnant and by the grace of Ramdevji, gave birth to a baby boy. As per their vow they had taken, to take him to RUNUCHA, they set of to do darshan, taking with the bags full of money and the most expensive jewellery and money.

• As they were travelling they were stopped by a bheel tribe man in the forest. The bheel was a very aggressive and wanted the sheth money and jewellery, but Dalichand was reluctant to give anything away. So the bheel chopped his head off with a sword and took all his belonging money and jewellery from his wife. Seeing this wife of dalichand sheth becomes unconscious. and when she regains’ conscious with a deep sigh she remember Ramdevji and pray to him that if people who come to do your jatra, if this happens to them everybody would blame u and nobody would have faith in, people will say that we were looted while on our way to your jatra, u must save my large. Ramdevji hears her prayers and at once get on his lilu ghoro (horse), and catches the bheel.the bheel is asked by Ramdevji about the loot but the bheel lies saying that it belongs to him. and Not the vanyno Dalichand sheth. Ramdevji takes back the loot and gives punishment to the bheel.

• Ramdevji came’s back to where dalichand wife was sitting next to the body of her husband, he tell the wife to fit the head to her husband body and it joined, up ,but his choti got entangled in between the joint so the vanyno had one end of his choti sticking out.

• With the miracle of Ramdevji the Sheth got up and saw his wife and son and Ramdevji maharaja, he bowed to Ramdevji and Ramdevji vanished. That night the dalichand sleep under the tree and when they wake in the morning the find themselves in Runucha.

• The wife of the Dalichand Sheth fulfils her vow, to take her son to Runucha, and has his head shaving ceremony in Runucha.

• Sheth Dalichand decides to give up everything and becomes a sadhu and devotees rest of his life in the seva of Ramdevji and love for the cause of humanity. The halo of Ramdevji is based on his life story.

•  

THE PARCHO HE GAVE TO HARBUJI• Harbhuji was Ramdevji maternal cousin brother (his masi

son) and he lived in a town called Kherkar.• When harbuji heard that Ramdevji was going to take

Samadhi, he remembered a promise Ramdevji had made to him before he would take Samadhi.(meaning the person who takes Samadhi is still got life left in him and a piece of land ,is chosen for them where a hole is dug ,and person taking Samadhi sits in this hole and with prayers and singing they shower with flowers and eventually they are buried there.)

• He decides to ride to runucha to meet his cousin. He meets Ramdevji on the outskirts of runucha under a tree, and there they share “Sakar churma ladwa (SWEETS) and Amal sharing of smoking the pipes.

• Ramdevji maharaja instructes him to go to runucha and he will follow him after he has ridden his horse.he gives harbuji three amulets’ to take with him:

• Ratan Kotoro for Mata Minaldev• Vir Gedio for his brother Viramdevji• Box of Amal for his father Ajmalji • And then they both went their separate ways.• He reaches the palace where Ajmalji ruled and saw that

everyone is so unhappy, and gloomy atmosphere, everyone there was in morning as Ramdevji had taken Samadhi 3 days ago. He goes and meets Ajmalji and other member of the family, Ajmalji tells him that Ramdevji had taken Samadhi three day ago, but harbuji did not believe them as he said he had just meet him on the outskirts of runucha, how the eat the sweets and had Amal, and he also showed them the three amulets Ramdevji had given him to give to them his father, mother and brother.

• The three he showed them were all the thing that was placed in the Samadhi by Ramadevji and they were very shocked to see .they went to the Samadhi and starting uncovering the earth as Ramdevji had told them that in no circumstances should the uncover the Samadhi.

• Suddenly the skies opened and “AKASH VANI” meaning the gods talking them that there will no pir in the TUNVARS kul, but if they had respected his wishes of the Samadhi not been uncovered then there would have been a pir every three generation of the TUNVARS rajputs.realising what they had done they all felt ashamed, harbuji decided to go back to he home town and lived his life devotee to Ramdevji.

THE 24 FARMANS WHICH RAMDEVPIR GAVE BEFORE HE TOOK SAMADHI

• Ramapir na chovis farmaan ( 24 divine commands of Ramapir )

• In V.S 1515 Bhadrapad Sudi Thursday 11th, Bhagwan Ramdevji Maharaj took Samadhi. This is when he delivered his last message and the 24 Farmaan (24 divine commands), to his devotees.

• Kahe Ramdev suno Gatganga :-• Bhagwan Ramdevji Maharaj said “Gatganga

(Participants of this Communion are believed to be as pure as the Mother Ganges) listen to the following Twenty Four Divine Commands”: -

• 1• Paap thi kayam door rahevun dharmaman apvun

nij dhyaan Jeev matra par dayaa rakhvi bhukhya ne devun ann-daan.

• Always keep away from sin and pay particular attention to the way of your life: Be kind to all living creatures and feed the hungry ones.

• 2• Guru charanman paap prakasho parmartha kaje

rahevun taiyar Jooj jeevavun jani lejo karvo sar-asar no vichar.

• Confess your sins to your Satguru and always be ready to help others. Remember that life is too short and you must think of rights and wrongs.

THE 24 FARMANS WHICH RAMDEVPIR GAVE BEFORE HE

TOOK SAMADHI• Vaad-vivad ke ninda chesta karvi shobhae nahin

gat na gothine Avta vayak ne haete vadhav-vun nij antar dhaan dholi ne.

• It does not suit a member of the Communion to get involved in gossip, jealousy or grudge. Accept the invitation to attend the Paat/Pooja with enthusiasm and attend to meditate in search of your soul.

• 4• Gurupad seva pratham pad jano malae gyan saar

ne dhaar Dhani upar dharna rakho tau nipaje bhakthi tani laar

• You must submit to your Sadguru first to achieve knowledge and accomplish your goal. Have faith in the Almighty God, who will create goodness in you.

• 5• Tan thi ujala man thi mela dhare bhagvo vesh

Tae jan tamae jaano nagura jene mukhadae noor nahin lav-lesh.

• A person may look clean and wears saffron clothes, but if his mind is malicious or corrupt and there is no sparkle in his eyes and face, consider him to be a Nagura - a person without guidance of a Sadguru.

• 6• Seva mahatmaya chhe motun jeman tae chhe

sanatan dharma nijar Jati –sati no dharma jaano tyaji moh-maya ni janjaal.

• Service to humanity is service to God, make that to be your duty that is the teaching of Sanatan Dharma. Relinquish lust and attachment to the material world and follow the principles of Sanatan Dharma.

THE 24 FARMANS WHICH RAMDEVPIR GAVE BEFORE HE TOOK SAMADHI

• 7• Vachan viveki jae hoy narnaari neki teki ne vali

vratdhari Tae sau chhe sevak amaara jo hoy sacha ne sada chari.

• My followers are those who are polite, are kind, are honest of principle, and are living a moral life of high integrity.

• 8• Maat-pita guru seva karvi karvo atithi satkar

Sva-dharmno pahelan vichaar karvo pachhi adarvo aachar.

• Do service to your parents and Sadguru and always welcome your guests. Remember your duty first and then act accordingly.

• 9• Pratham parodhiye vahela uthavun pavitra thaiy

levun dhaninun naam Ek mana thaiy alekh ne aradhva pachhi karva kaam tamaam.

• Wake up early, wash and clean yourself and then do your prayers to the Lord with full concentration before tackling your daily tasks.

• 10• Ek asane ajapa-jaap japva antah karan rakhvun

nishkam Dashae indriyanun jyare daman karsho tyare olakhashe atam ram.

• Sit on one comfortable position; chant the name of the Lord with clean heart. You will only recognise your soul when you have control over the ten senses of your body (five senses and five functional parts of your body).

THE 24 FARMANS WHICH RAMDEVPIR GAVE BEFORE HE TOOK SAMADHI

• 11• Dil ni bhranti door karvi tyajva moha maan

abhimaan Mrityu sivaya sarve mithya maanvun samajvun sachu gyaan

• Have no doubt in your heart and mind about your faith in the Almighty God, and avoid lust for the pleasures of life, pride and arrogance. To accept the death as the only truth (reality) is the true knowledge and the rest is superfluous attractions and/or attachments.

• 12• Sampati parmane soad taanvi kirti ni rakhvi

nahin bhukh Motap no jo aham tyajsho tau mati jashae bhav-dukh

• Cut your cloth according to your coat, avoid the greed of fame. Have no greed for the chairmanship and your miseries will come to an end.

• 13• Sad-vartan ne shubhachar kelavava vani

vadatan karvo shuddha vicharSvashrayae jivan vitavavun alakh dhani no layi adhaar.

• Be pure in your thoughts with high moral values and act accordingly. Live a independent life with full faith in the Almighty God.

• 14• Din jano na sada hitkari par dukhae antar jenu

dukhay Nischay janva tae sevak amara kadiyae nav visaraya.

• Be sympathetic towards the poor and always be ready to help the needy. I will always remember such devotees and they will remain close to my heart.

• 15• Nisvarthi ne vali sam bhavi jene vachanma purna

vishwas Ek chite bhakti kare tene janva hari na das.

• My true devotees are unselfish, impartial, honourable and believing in my words.

• 16• Jan sevaman jivan galae te nar seva dharmi

kahavaya Oonch-nich no bhed na rakhe teva samdarshi nar pujaya.

• Those who spend their life for the cause of humanity and those who do not discriminate between colour, caste, creed or religion are worthy of my worship.

• 17• Bhaktajan amara jaanva sarvae jene chhe muj

bhakthima vishvas Anatariksha ane pragat parcho pamae pamae purna vishvas.

• Those devotees who have complete faith in me are the ones who will recognise me in visible and invisible forms and are worthy of my trust..

• 18• Koi jan sacha koi jan khota aap matae chalae

sansaar Par-vritiman chalae koi veerla koi viveki nar ne naar.

• Some people rightly or wrongly behave and live according to their principles, which suit themselves but those who live and work for others are the true heroes.

• 19• Bhakti ne bahane thaiy koi anachari tau koi

vyabhichari Te jan nahin sevak amara nahin paat puja na tae adhikari.

• In the name of devotion if any devotees turn into malpractice or lust they are neither my true devotees nor do they have any right to participate in Paath-Pooja.

• 20• Bhakti bhav nishkam karma man je te bhakt

amara satya sujaan Nar naari tae premae pamae chovis avtarni agya praman.

• Those who perform good deeds and are sincerely devoted to me are worthy of these Farmaans and entitled to my blessings.

• 21• Sabha mahin sambhalvun saunun rahevun muj

agya praman Muj pad no tae chhe jiv adhikari pami pad nirvana

• Listen to all as an audience but follow my teachings. This will lead you to salvation. (Nirvana - a state where a soul is not reincarnated).

• 22• Nav ne vandan nav ne bandhan vali je hoy, nav-

anka Navdha bhakti tae narne varae varae muktine koi nar banka.

• There are nine forms of Bhakti (devotion). Salute all the nine forms of Bhakti and the sincere devotees are those who accomplish and live up to these forms of devotion. They are the ones who would achieve Moksha or Nirvana

• 23• Daan diyechatan rahe ajachi vali parki kare

nahin aas. Athae pahor anandman rahe tene janvo muj antar ni paas.

• Those persons who are anonymous donors without any hope or wish for return of a favour and are happy at all times would always remain dear and close to my heart.

• 24• Hoon chhun sau no antaryami nij bhakta no

rakshanhar Dharma karan dharto hoon vidh vidh rupae avtar

• I am the one who lives in the hearts of my devotees and I am the one who will take care of my devotees. I reincarnate in this universe in various different forms for the protection of Dharma (duty).

• Ramdas Kahe suno Santjan :-• Ramdas has said, “Sant Jan (All Saints). Listen”,• Liludo nejo bhamar bhalo pirae didhi param pad

ni olakhanSamadhi tanae bodh rupae aapi agya chovis farmaan.

• When Baba Ramdev was about to take Samadhi he had a Green Flag in one hand and held a Bhamar Bhalo (a spear named “Bhamar” because of the distinctive sound made when the spear was launched) in the other hand. He conveyed the Twenty Four Divine Commands to all his relations, friends, foes, well-wishers, followers and devotees.This was followed by his last words stated earlier in Samadhi of Ramapir.Baba Ramdev blessed all with the knowledge of devotion, through which one can achieve the status of Param-pad, Moksha or Nirvana.

• Home Page Who is Ramapir Historical Preface Incarnation of Krishna Ramshahpir Samadhi of Ramapir Farmaan of Ramapir Descendants of Ramapir Followers of Ramapir Ramdevra Fair How to reach Ramdevra Tithi Patra What is Maha Dharma Spread Of Maha Dharma Sant Bapu Guru Purnima About us Acknowledgments Bhajans Contact US Forthcoming Events Guestbook Image Gallery Links SiteMap

THE 24 FARMANS WHICH RAMDEVPIR GAVE BEFORE HE TOOK SAMADHI

• 19• Bhakti ne bahane thaiy koi anachari tau koi

vyabhichari Te jan nahin sevak amara nahin paat puja na tae adhikari.

• In the name of devotion if any devotees turn into malpractice or lust they are neither my true devotees nor do they have any right to participate in Paath-Pooja.

• 20• Bhakti bhav nishkam karma man je te bhakt

amara satya sujaan Nar naari tae premae pamae chovis avtarni agya praman.

• Those who perform good deeds and are sincerely devoted to me are worthy of these Farmaans and entitled to my blessings.

• 21• Sabha mahin sambhalvun saunun rahevun muj

agya praman Muj pad no tae chhe jiv adhikari pami pad nirvana

• Listen to all as an audience but follow my teachings. This will lead you to salvation. (Nirvana - a state where a soul is not reincarnated).

• 22• Nav ne vandan nav ne bandhan vali je hoy, nav-

anka Navdha bhakti tae narne varae varae muktine koi nar banka.

• There are nine forms of Bhakti (devotion). Salute all the nine forms of Bhakti and the sincere devotees are those who accomplish and live up to these forms of devotion. They are the ones who would achieve Moksha or Nirvana

• 23• Daan diyechatan rahe ajachi vali parki kare

nahin aas. Athae pahor anandman rahe tene janvo muj antar ni paas.

• Those persons who are anonymous donors without any hope or wish for return of a favour and are happy at all times would always remain dear and close to my heart.

• 24• Hoon chhun sau no antaryami nij bhakta no

rakshanhar Dharma karan dharto hoon vidh vidh rupae avtar

• I am the one who lives in the hearts of my devotees and I am the one who will take care of my devotees. I reincarnate in this universe in various different forms for the protection of Dharma (duty).

• Ramdas Kahe suno Santjan :-• Ramdas has said, “Sant Jan (All Saints). Listen”,• Liludo nejo bhamar bhalo pirae didhi param pad

ni olakhanSamadhi tanae bodh rupae aapi agya chovis farmaan.

• When Baba Ramdev was about to take Samadhi he had a Green Flag in one hand and held a Bhamar Bhalo (a spear named “Bhamar” because of the distinctive sound made when the spear was launched) in the other hand. He conveyed the Twenty Four Divine Commands to all his relations, friends, foes, well-wishers, followers and devotees.This was followed by his last words stated earlier in Samadhi of Ramapir.Baba Ramdev blessed all with the knowledge of devotion, through which one can achieve the status of Param-pad, Moksha or Nirvana.

THE SAMADHI OF RAMDEVPIR IN POKRANGHAD

PARCHO GIVEN TO RAJAH

• Dont know story about him.

SALA KI KOD BHETH