THE LESSONS OF LOVE

September 17, 1971

TaPa talks to his children

"Love is motivation in all and each lesson learned."

I am come and have taken upon self once again the task of reincarceration that I might be momentarily near the you.

There are many things of importance in that laid and/or scribed and placed to side, for the answering of questions is of magnitude and importance in this hour, yes, and affirmatively; however, there are many other things that have not been questioned, many other clarifications that have not been made. And it is also mandatory and/or necessary that the soul, whether it be aware or not, be

forced, motivated, and catapulted into a new area of distinction, of thought, of being, that it might upon this level contemplate and allow consciousness to center there that upon realization, upon becoming aware and entering awareness upon

that level might within itself have learned another lesson, a great lesson and might then have as an asset another part in its own formulation back in and toward the Divinity that it is building and laying a foundation for.

Therefore, as we have spoken of many things and as you place these in proper places and points of perspective insofar as importance, there are many that you will find that others would consider mundane, but in the mundanity of these

hidden are the most intrinsic, necessary intricate and important parts and/or portions of a bridge, the bridge between concourses, the bridge between dissertations from your side unto this, this unto yours, for these are foundations. But others see the idleness of these words as mundane, but yet they are precious as many see the stones laying about them as mundane of little importance. They are so of great importance for these are the things used in the building of foundations and a foundation of all great things, and it is the Great Mother.

It is the Mother unto the small pebbles and/or . stones that makes supportability and is that of the core and/or part of density where upon buildings are set that they not topple, where upon one builds a house in safety, solid rocky ground and not upon the sifting sands of time near the sea of one's awareness. For there are those that venture and walk near unto the shore of awareness and they sit and look out upon the waters hoping that one day there will be a beacon from a lighthouse across the way that will guide and direct them without their own motivation, will seemingly pull them upon the beam of light into its center

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and thereby they will have had their reward being in symbology of one standing upon the globing of Earth hoping to be received into the arms of the Most Eternal God, the Most High God and cleaved unto the bosom of Emanuel.

But they are not so and never does this call come out. For when they have builded their house in which they must dwell, there waiting for this light upon the

sands, then as the sands shift then they spend their hours, their years in rebuilding perpetually and continuously to keep that of a shelter. For as the sands shift, the shelter is destroyed. They must rebuild, rejuvenate, reactivate, replacate and they have not to look for the light. But wise is the man that buildeth upon the solid ground wherein rock, one of the most mundane qualities that you can find and/or see about you and of the lowest elemental kingdoms, wise is he for he can build in solidity and fears not nor needs to fear of a shifting of foundation and can spend his time therein dwelling, looking out the window of soul and spirit-self toward the waters and shall catch the gleam of the beam from the lighthouse across the way.

There are many things of gravity and importance. Hear ye this, my children of light and love. Blessed are ye among all, for more have you been given in mind and in soul than many who place themselves above your heads. You are cast down often and so is it that you are to be that you might know and

understand, fully ascertaining humbleness and humility. And though you be cast down unto the lowest level, you are exalted above all men that would seek to cast you there. But were it that you were exalted and placed upon the pedestal of life and society, ye would be little and small and not recognized by the higher forces and not truly recognized nor called by name by those incorporate and working in the Hierarchy.

The flame of purge and the rays of purge would separate, divide, and pass around you. But as ye are small and truly large and cast down, though it seemed as often you are trodded and treaded under feet, the rays permeate the Earth when you are cast as the serpent crawling upon the stomach, upon the earth, then you are in the direction. It cannot be that the rays permeate without permeating you also; therefore, you are raised up. It is not that that others believe of you, know of you, speak of you, have of you, for though you be enslaved, yet can you be free. There is not walls of solidity enough to hold the soul, only the walls of body--the temple of clay--and even this does not do so, for the soul escapest and flies free to return again unto the Father.

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The Dove of peace flies out on wings beating and winging its way back home whenever the door to its cage is opened and loosened. Know also, my children, that therefore, because of these things, it is the lessons that are given that are making in their own ways the children wise, wizened, learned, learned in wisdom and wizened in the learning process. For as I have said many times unto you, seek ye not knowledge only for knowledge, but seek ye knowledge that wisdom be given. And do not seek wisdom save knowledge is already had and possessed, for they are brothers, a younger brother and an older brother. Unless you have mothered the older brother, the other child and the younger brother is not given unto the womb. Wisdom can come only after knowledge has prepared the way. Therefore, take ye the dissertations as I specified afore that are three, categorized into three. Place these around the words of love of Sananda and add ye this to it, my children.

For He that came and manifested to teach the lesson intrinsic of love and had to undergo and learn these lessons of love before they could be taught--that others said walked forth in purity--that it is known that He walked forth in Divinity as each walks in Divinity, but accomplished absolute Divinity and absolute purity only in a sense of process and at the time of expiation, death, transition as you call this.

Behold, in your life love is the only, the most. It is all that is. Is that all, yes, that motivates, catapults and moves--be it self love, be it love of another, be it love of several, be it love for animate and inanimate things, be it love for connotative things such as humanity itself, be it love for broad subjects or narrow ones. This is creation then. Except and save for love, creation could not have been and there would not have the dividing of the Divine. There would not be the dividing and differences between creativity and co-creativity.

Without love mysteriously being already the essence present, the friction could not have occurred. The dividing could not have been. There could not have been distinction of the three. There could not then have been the breakdown that now I have given and showed and tried to point you toward several of, and these are the aspects of Divinity. We spoke of one degree, but there are many degrees in each of these elements, aspects, and attributes of Divinity. Each one can be broken down intrinsically and it necessitates that it be done so that it then can be incorporated in every aspect and entering into of love that you might find yourself then with and/or near.

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The three attributes then shall be named: love, patience, faith. Between all three of these is truth, for above all, it is love-truth, patience-truth, faith-truth. So we start and we take one that above all the others is important, for it is that that began creation, that that was in essence before there was essences separated and divided, and we are going to take that that motivates each individual soul-personality in its progressive soul movement and/or growth toward the Ultimate, the Infinite, the Most High God. And in every other aspect of corporeality, materiality, or even into the depths of other dimensions and materiality and this aspect, this part, and this attribute of Divinity that we will use and speak upon tonight is that of love. Compare ye these things that I speak unto that, I speak it unto you of Sananda.

Sananda came forth as the Teacher of Love. Love had already walked in flesh many times in many ways. Many had learned the lessons of love before ever did He walk as Jesu, as Jesus of Nazareth, as Sananda, as the Christos. But he came showing the way that more of this lesson called love could be occupied in scope and utilized in position, and He came forth learning it in every way and/or degree. And I spoke forth telling you and showing you three ways, but each of these three ways that he learned of the lesson of love then can be broken down into sub-aspects that you might fully see these: Sananda, the Master of life, the Master of love, the Master of the planing, whose vibrational rating that was left and insured safety and security unto those that call out, is that that underwent the trials of tempestuousness, the initiations of the lower chakras, the initiations of the lower body vehicle as well as the higher initiations.

He was blessed in balance that he might ascertain as He ran through the cycle, duality, therefore ceasing the necessity that he experience these facets and lessons again. For he was one capable by mind absorption, concentration, power and ability, degreed, gauged and/or cataloged advancement of spirituality to see each thing in both genders wherein and how it might affect and know in spontaneously, even before his reaction what the reaction ordinarily should be from either and both genders. The three levels then of love, as I gave these afore unto you, were representative and/or symbolic of love physical, love mental, love spiritual.

In physicalness, in corporal body, in union, the tie was mentioned and already it is ascertained as serving and being of servitude in its time and perspective of self-engenderment to be the tie with the woman of Magdaia. Behold, as she came forth out of ages past--not being perfected, but rather being

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opened and/or loosened in each and every degree of mentality and corporeality with levels of consciousness--she had opened herself and was happy to dwell in the first of the lower initiations without even reaching it, but with the floodgates of the first chakric open. Within her level of mentality there came the conscious desire for escapism wherein not only did delusion come, but actual possession by a strange and foreign entity that drew nigh and near unto her, and the Force spoke of this, spoke of this child that knew not the way she was to be directed and knew only the way that she, by society and by her own will, had directed herself, cast out seven that wore trying to struggle and war within. And within themselves, they had already eliminated primarily her soul and her personality and were at the present time warring within themselves to see who would triumph and who would possess and have this temple expelling all of the others.

Behold, love of humanity, love of physicalness, love of mentality, and love of spirituality combined, touched the woman and cast out all of these things. Then it was that she became an instrument of usability. She became a lesson intrinsic and a teacher wise, for she taught unto Sananda the lessons of physical love, love of body, carnal for another body. Though He was capable of loving upon many levels, she loved, she taught, and she expressed upon this one. Only later, after already had she taught this lesson, did the wise teacher, Magdaia, have the level changed and was able to touch herself, then the other conscious states of love. For as she anointed, as she cried, as she bathed the feet, this was her influx and inflow into humility that led and lighted the way of her path into spirituality.

But primarily served did she to teach the Man the lesson of love. This was the lesson of physicalness. Say ye unto the I, was it only taught by one? Nay. For by many were other intervening aspects of the same base quality taught, but she was the master teacher to Hirn in that moment of flesh. Then into mentality it was that that was scholarly and called the thirteenth of disciplic beings of the Order and trained within the synagogue learned, for the mind was photographic and could have complete recall of all that passed before him. Above all others in the land and all others even fabled to be great, he was considered the prodigy and would attain the greatest, for he could quote forth the scriptures wherein the older priests struggled even to read these.

He knew all that was contained in the small library for they were but scrolls and they were kept in urns and the urns safely guarded and near unto the bed of he that was the high priest. Within the second temple, and a lesser temple, wherein went Sananda to teach within the court of the garden and not within the

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synagogue, and drew but a small crowd. He looked into these eyes and he saw them, he knew them and he loved them for once again the love of humanity, the combination of mental, physical, and spiritual upon a lesser level could he expend, but only when he had completed the lessons of all three of these could he expend with great power these things.

Out of this crowd one voice did not speak, and one set of eyes were cast in his direction, and this was the young scholar priest. His mind was so highly lifted in intelligence, in intellect far superior to any of those, even the oldest and the wisest of the scribes and sages, the man, Sananda, took him and he represents not a scholar, not priest, but a great teacher for he had the highest qualities of intellect and he saw in this strange and curious rubble rouser many of the same qualities. Thus, he allowed Sananda to love him and flow with him upon the level of mentality, loving him for his mind and his thoughts and the exchanges and the conversations of depth where interpretation fell of scriptures, and they marveled at one another and it was an exchange of rapport.

Thus he was a great teacher. But a great teacher must find the qualities by the knowing of self that is contained within themselves, then find the student wherein these same qualities exist. Then the one with the largest amount and the most power in these qualities can teach the other the lesson of love and teach any lesson in a loving way, and by love as the motivation, it shall be learned. But as one teaches in this way, because the same qualities are existent in the student, then the teacher is taught and becomes chelic as a student and the roles are changeable then. And this is true upon each and every level of consciousness. In spirituality the lesson of spirituality had and must be learned as now in your life it must be. It was partially. It shall be more.

One of the twelve, one that was quiet, not for fear, but one that stood in awe at the others and particularly at this that all and even he called Master and Great Teacher came forth, he called for his people, John. And because it was the will of the Hierarchy that had sent him forth to teach, though he was humbled and though he humbled even more himself, he of all the others ·was chosen to teach the Great Teacher by showing Him these lessons of spiritual love, the beloved of the Master, and they called forth him, John The Beloved.

And the Man of Sorrows, as He truly was in that day, spoke introducing him saying, "This is the Beloved, the disciple after my own heart." For within him, contained at that time and the element, in that earth walk, in that sojourn, in that metamorphosis, he contained and housed Divinity as did and does he, but

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had spirituality touch him also of a degree and order that those about and those in the same earth locality or even in the planing had not. Thus he laid upon the breast of Sananda to say, "It is I that is humbled and that shall protect, that shall give comfort, consolation, that shall be wounded afore they wound you."

Peter came forth teaching a lesson, for he would die before he would deny the Master. Thus, you can see how deep and how motivating that type of superficial love is when you compare it to the action of the Beloved, that when no pillow was found and no cloak and no rock, no stone upon could the Master recline the head, he pulled his cheek to his bosom and spoke to Sananda-Jesus saying, "Lay ye here." Thus they had ended a cycle, for in the upper chamber he had leaned upon the bosom of Sananda, and in the garden for a few short moments before deliverment into the hands of strangers he repayed this by having one of the most hallowed heads use his body as a pillow.

Because of the all-giving, all-accepting, all-loving, deeply spiritual, emotional John as they said these things of him with his spiritual perception, read ye that many things does he even mention in his changed writings that the others did not perceive of for their eyes were not as quick, had not been heightened by intuition and intuitive ability given by spirituality. Within himself he recognized a certain difference and within the Master he recognized the greatness, but knew that he was to teach the lesson of love, for Sananda loved his soul as He loved none other, and thus learned these three things: physical, mental, and spiritual, and the loves that they represent, remembering and bearing in mind that love is motivation in all and each lesson learned. For because He was to teach finally the lesson of love, then He had to learn it by the motivation that each of you must learn, and it is love.

Place ye not yourselves in the same position, yea, must you to see, for each has learned to love. Some have completed the cycle they would speak forth saying. One says, "I love only upon the physical level, I care not for the others." One says, "I touch upon all three, do not dwell and linger there." One says forth, "I need not the physical at all." Verily then, unless you start at the foundation, you do not enter into mentality or spirituality. It is this that each leads to another in a cycle. All cycles are completed, but there are times when you are called upon in your ministry to love and you are not in a cycle with that individual soul. If you are cycling with a soul then it must be representative and the learning process incorporated in all three aspects: physical, mental, and spiritual.

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And many and most, when they are called upon to minister and draw close by a pull of attraction and know not why, assume and primarily and almost inevitably do incorrectly. Of this is the cycle, therefore I get to experience these things before I served my purpose of touching spiritually. Nay, my children, for unto you many will be drawn that are not cycling with you. These ye shall touch upon levels of mentality and spirituality. Blessed are the few that are cycling together and know of that they are cycling with. If it is in understanding, then the cycle is smooth. Love is understanding, understanding love. Love is the motivation. Motivation is that that moves you. You are that moved. You are Divinity.

Divinity is divided by the aspects and attributes that it is made up of and comprised of, which is what? Love-truth, patience-truth, faith-truth. Thus, see that it is a cycle ever-turning, ever-being completed and entered into again before you can say that it is completed. When there is and when one, even though they have it not, can even contemplate and dwell in thought upon perfection of love, its three steps and subelements. Comparing this into the life of Sananda and into then their own lives, and imagine and call into your consciousness how it would be. Do you know truly of blending and balancing? Do you know then truly of love? All cannot be had in a moment.

Is then all not still worth having if one must wait for a day? Spiritual love overshadows all others for it is the end. It is the end. It is the highest. It is that that the others are used as steps to when the others are used correctly and appropriately. It is complete tie with that Divinity within, unto and cleaving it near the Divinity contained within you, and then having love as a motivation enough to bear this and these two sparked pieces of Divinity quickly awake unto the sight of that that is all Divinity.

This is a beautiful ritual of symbology. Truly it can be accomplished. I speak forth of love in purity, meaning spirituality, thus love in perfection. Ye speak forth saying that perfection can never be had and will know not and have not and cannot be cleaved unto for it exists not and is but illusive, and those that seek it can only answer derogatorily. They can only say, "Nay, I have not found it." You are of truth when you say, "Perfection cannot be had." Yea, these know not, for truly though you be imperfected, you can reach it through the motivator of all motivations, through your Divinity you can reach it and become the Divine ifyour motivation is love, love-truth.

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Often by accepting truth then one can love and truth has supported its goal to make love seem that love might be used as a motivation to accomplish all things. You walk in flesh, my children, but where do you walk? I tell you, you walk out of darkness into light. You walk of rejection into love. Meaning you walk out of lackadaisicalness into motivation. You walk out of Winter into Spring. When you do so, what is the sign you lookest for? Look for the two blooms, the two buds, the two flowers upon the stalk. When you see the greenery is there, you will know then it is Spring.

Then you look forth to the trees. Are they budded in leaves? Yes, it is this that protects and houses the buds from the harshness of the sun and from the down pour of the rain that would damage the petals. Then what do you seek after when you are trying to ascertain if it be Spring or Winter? Warmth! Is there warmth? Yea, the buds sing together. They vibrate warmth. Yea, the grass rejoices with these and blankets these, thus they are covered with a blanket. They are warm. The roots and the stabilizing factors and the true motivation, that is that I've already given you, is subterranean and covered by this blanket, thus warm. The tree knows of warmth because it is budded. The tiny showers of little day are but warm and ye can bathe in these, for you feelest the warmth, my children.

What then do you seek after to be the final, the final sign that Spring is come and that Summer follows after? Truly, it is the gardener that ends these and works, works around them, works with them, touches them. The one that is seen in the yard tending nature as it is budded forth. When his back is seen bent and in his hand the hoe and the shovel and the trowel, then as he is preparing and turning the ground preparing for the Summer flock, you will truly know that Spring is there and that he knows of Spring and that he knows of the buds and of the love and has had the motivation not only to breathe in Spring but to prepare for the Summer and for the planting of flowers.

When you can understand this, then truly out of confusion into straightforwardness, out of closedness into an open mind have you walked. But I speak of one other walking that you, my children, can do and this must stamp and be impregnated in your consciousness, for it is truth. That purity and perfection and absolutism can be accomplished in the corporeal world by those who are vibrating unto it and it is this walk out of corruptibility into the influence. You say that you love one, then you do not do so till you love all. To love one upon the relation facet of physicalness, yea, it is laid to be exemplified and held out and

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up. Have your banner and make great joy if this be the only part of your understanding. But you cannot even love and fulfill one in the level of physical body vehicle, physical coarseness if you cannot love many other than all things mentally and spiritually.

The satisfaction, the edification will cease. But also you cannot love one mentally, only mentally, and be able to draw from the knowledge and be able to return unto them in union upon this thought intercourse of mind, beautiful blendings of theologies and ideologies and theories. You cannot suffice and make that soul of yourself happy for long unless you love spiritually. For when you allowed into the flow, into the union and the intercourse of minds and wherein these are opened up and shame is dropped as clothes and rags at your feet, what is in this mentality? What is in this intellectuality?

It is but a warehouse and a storehouse, and each thought being an arrow and each arrow pointeth and it pointeth to spirit. For even mentality seekest after to know the things of Divinity. Thus, only when you have spirituality can you suffice and be sufficient in mentality. And those that can love only in spirituality and speak forth saying that all less than this they have dropped, for their mind is not educated and attuned enough to love mentally and intellectually, and they care not for flesh and bodily functional, thereby called "ties." They can love but a time and truly they love a lie, for if you will but look at these and watch them, you will find that their lives are soured, those that seek to love only in spirit and love only spirituality made manifest in others and say that they see only spirituality and that they see only spirit within, not body and not mind, not intellect, not voice.

For you are in a corporeal world and, behold, I am no fool. You cannot see soul save you already looked through materiality, corporeality, and the temple walls that have held it incarcerated. Watch them that speak and say thusly. They are sour in many aspects and they will profess great happiness, but know secretly within great sorrow because this also has a constituent in a higher degree which can be summed up and will this discourse of this moment by these words: when one says that they love not physically and they love not mentally for they have not the ability, but truly love many or one spiritually, I say as last time gathered we together, ye say ye love the I? "Ye say love God and Divinity and love ye not all things and those about you, then you are a lie and the truth is not in you."

Hear this also one that would specify such as only attuning and being able to love Spirit without the other flows to be the foundation, says unto them, the Most High, ye say ye love Spirit, ye know not the I in completeness. Ye say ye

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love the I, I am Divinity and love ye not the manifestations of Divinity wheresoever it is. Could you not love the I were I standing here and placed here as opposed to here or there or standing thusly? It is that I have moved in seven planings and many subplanings and I am moved into many bodies. Part of the I is the Divinity within each and ye seekest to love only Spirit that is the I AM, and ye seekest to love Divinity and you love not the Divinity and that part of me that exists there in its manifestation where you are. Then, my child, learn ye the lessons again for you love not the I if you cannot love the I and Divinity completely. Then seek not to tie with me, but wait until you can love me wholly, fully, and unabandonly.

Thus until you can learn and can love all things, you shall not walk into complete at-one-ment, and you shall not lay the weary head on the breast of Sananda. Ye shall not lean against it to hear the heartbeat of the wounded heart of Emanuel, and ye shall not cleave unto the Bosom to be wrapped with the arms, the same arms that enwrapped Abram until you have learned life and its lessons of love and until you have learned the supreme lesson of love. No greater love hath mortal man than for a part of Divinity to die and transcend that it be allowed to continue its emanations, its Force Supernal. This is love, for it is rejection of corporeality and physical body, but it is great reward for at the expense of transition comes the great reward of soul-being allowed freedom, soul continuously seeking freedom.

It is not as blessed as one might ascertain, and to those souls that know of that that they are, from when they came and to where they go, they easily martyr themselves to escape. Not because they love so much but to love enough to be humbled, to love enough to wash the feet, to love enough to caress the feet, the peds that are called a defamed part of the body, and to wash these with tears of understanding or misunderstanding howsoever be it in that time, and to dry it by caresses of peace after understanding and rapport is assumed again. This is love. No greater love then hath mortal man than to learn to love and manifest it to those that are the teachers of it and the keepers of it. There are· several here in this gathering that walk alone, that walk forth to end their cycles of necessity that have not learned the lessons of love.

Yea, there are those here that have walked forth in prior incarcerations in body of male and female that have not learned the lessons of love. And there are those here that have balanced and have been guided to led and know of the love that I spoken. And there is one beloved of a beloved that knows and knows not,

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knows not depth but sees width, or then looks and sees depth but cannot measure width. Unto these and particularly unto that that I have specified, blessings have fell and allayed. Chastise ye not even as I chastise ye not, never have I. You have but taken it so, for blessed are you among all peoples these I have mentioned and that that I have appointed for the teacher.

And a teacher of mastery that has mastered the lessons of the globing is sharing the highest essence and quality that can be accomplished in motivation, motivation being that I have given afore and said to thee, love. In so doing, it expiates and transcends all known and all knowledges. It heals for it can heal. It can change. It can transmute. It can construct. It can destroy. It is the force of all power if power can be called a force. And what is force but power. For only the love of one as in at-one-ment as its been the temple of one, as in atonement being symbolic of at-one-ment, only one that loves, only one can find that either is capable of breaking into this knowledge, that only this love that others call substantial that can be and is drawing nigh unto perfection. For it is lifted and guarded and guided and fed by feeders out of the Hierarchy.

When they come into and as they can, the understanding that only love such as is already afforded and given of great truth, sincerity can make a heart, meaning only this love as motivation can open the emotional heart chakric area and can become an indwelling expoundation upon the Divinity that is the motivation, that is love, love that is represented symbolically in the heart. Only the love, and I am primarily in reference to one that knows and feels even that I am touching with these words, can make a heart. Only love between and of this same caliber can break the heart of either one or the two. For unless you love, you cannot be hurt. If you hurt, it is often because you love upon either a conscious or subconscious level, or that you are striking out against something that would jeopardize you, your love, your motivation, then we have the love that can make a heart, the · love that can break a heart. Only the same love when revaluated by and of the same two builded upon in power by more of the stronger motivation, more of the love intrinsic, can mend that broken heart again.

You see this and take this and take it for absolute truth or put it on a mundane level as you have experienced it the love that you have felt, for another has made your day at sometime during your life, so it has made you fear. As Mary, you have feared and it has made you insecure as love came and then left. In every life represented here by each individual soul-personality, love has served a purpose and it has made a heart in one aspect or another, in one direction or

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another, in one balancing situation or another irregardless of the distinctions that truly are of distinctions.

For who can call forth what is truth and what is any thing? What is partner and what is not to be partner? Then see also that every soul represented here has hurt another that you loved and that loved you greatly or smally it matters not, whether it be physically, mentally, or spiritually it matter not Now see this. You, if you left forth of this person, this Divinity, this spark of Divinity quality that was teaching and responding with and to you of and about love, if you left forth and cleaved unto another, you carried with you still, though you may have rebuked and placed it out of your mind and though you may have forgotten it, look within you. Your heart is scarred.

Though you have found love and acceptance again, though Divinity or an order even more appropriate than that can be dearer unto you and wiser a teacher unto you, for your own spirituality, though you have cleaved unto one of these, the heart has been mended, yea, but wise teachers make poor surgeons and thus is it sewed up irregularly and has many gaps and is a scar most ugly and can scar you upon every level of consciousness. But, if any here, and one has, ever by the love for another made a heart and by the love felt within you known to be and expressed within the other then hurt that person or had that person hurt forth you and wounded you as with a sword, any other person that comes in years after can as a wise teacher try to sew up the wound, but as I have said will be a poor

surgeon. But the one here that has experienced having the person that wounded you and stabbed you after your period of convalescence, return unto you, then you know of that that I am speaking.

For the same love that made the heart is the best surgeon and is the only surgeon that can mend the heart after even that same surgeon has wounded it or been wounded to such a degree and so finely and artistically and delicately done as placing porcelain pieces back together that no one can detect. And even the soul that holds the wounded heart shall forget that ever was it wounded. Thus, these are superficial aspects of love and I am ending now quickly, but it is necessary that this be specified that you know of life and that you place your life in the light of Sananda, and that you know of Sananda's life and you know of his mission and you know of the mission that was given and the why and the motivation of the mission which was love and coincidentally that the love was a lesson.

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I think and/or find this to be quite phenomenal as many of you are seeking phenomena. But I speak forth saying also as you walk you are walking daily, and as you do so out of darkness into more light you are being purged with every half step taken, doubly purged with each step. If you are walking slowly you are purged infrequently or moreso like unto that. But if you walk at pace or with great rapidity, the purges fall and serve their purposes. Thus, the farther out of darkness walkest man, the closer to Divinity is his pilgrimage and traversage accomplished. The farther out of darkness and the higher unto Divinity, as the Divine essence of all Divinity he walks, then the purer the heart and the more perfected is the being physical body, the mind, mentality, and the spirit source of spirituality.

Your world is incomplete. Your planing is not a plane of completion of any thing. It is rubble, it is war, it is strife, it is pestilence, it is a breeding ground for souls, it is the planing wherein you are allowed to step in your own muck to learn the lessons and decide why you are porridge instead of a bowl. But as you come closer to realizing that you are not porridge and have not to stay porridge, and usually this is after the porridge is cooled. After you realize this, then you say it and it is of truth, "Behold forth, I am not either the bowl," and then sayest ye in your planing ignorance, "Then must I be, yes, this piece of silver that spoons and dips within that that once I thought I was." Nay. And eventually as you come into understanding, you will realize the fallibility and the hilariousness of the ridiculous assumption. When you decide then that you are the hand that holds the spoon, do hands think.est truly? Are all of their actions Divine and under the guide of Divinity? Nay. Eventually with another level you decide that you are the arm that works the hand, thereby being its motivation, and so on until you reach that that science and medicine would tell you would be the highest center, and you say, "Behold, all this time how foolish was I, for I am the mind and that of the grayed matter." Then this is truly when you have reached the depth of ridiculousness, for you are Divinity. You are not soul. You have borrowed soul to be a part and surround the precious nucleus and spark of Divinity.

And if you are the attributes, these must be utilized to keep and maintain their stand in being Divinity. And if it is to be so then there must be motivation. So behold, my children, who are the loves of my life and my heart that I would bleed forth that you might have no pain and walk away, caring not would I if you ever looked back if I knew that you would be healed, healed in wisdom, knowledge, light, love, and wisdom. Behold, then what are you? You are the motivation and what is the motivation? Love! And what is love? The highest

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essence, the attribute that overshadows all other attributes of Divinity. "Ye are love, act accordingly!" "Love ye one another even as I have loved you." And though I have all those things and have not love, then truly can you say, "I am not." And if you know not love, you can express not love, accept not love. And if you jeopardize love and give an appearance for appearance sake, then ye are a lie and the truth shall not be found with you.

And the truth is the buffer and the part of all three corporate parts of Divinity. For remember, my children, it is love-truth, patience-truth, and faith-truth. And I leave you with this before seeking to have your questions, if there is the time allotment allowable to say only this: Woe be unto any of my children though each is loved; woe be unto even the highest that stands or the shortest that sits or the nearest unto me or the farthest away; woe be unto my children, be it even the most beloved of the most beloved of that that is the most beloved within the confines of love and beloved of all essences of all, be it ancient or be it new; woe unto any that would touch, that would touch with a cold hand that that not alone I have placed in operation, that that the Hierarchy has blessed and created a body form for and not only that they worked with but that Divinity instilled within and then smiled, and of teachers and not of all teachers of the world or of the planing did of this thing, "It is finished and I am well pleased. It is good."

Toucheth not the goblet or the wafer that will serve only as instrument and as instruments to be used in a holy celebration of mass lest you be a priest. For if for any reason on any level ye falsely build up the flame and make it kindle high and then tear down the candlestick, you shall walk in darkness all your days, for you will have killed the light. Woe be unto any that would faint and unto even the closest or the most distant that would out of even non-understanding cause the lips to part no more. For without the word of direction and without the beautiful lesson of love that is being taught now by a physical teacher that you know not is truly a teacher, but few here follow the teaching of physical one but rather unto the I.

Woe be unto this time if it cometh, for the light extinguished, with the lips sealed, no directions can be given those that stand in the focus. And even those outside that were waiting to stand in the focus shall be in the confines of the temple of the world and shall run in panic and confusion, clashing against one another and stumble over one another and drop, for many will drop the spiritual attributes, the charismatic gifts, and all that they had accomplished in picking

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these in the vineyard and were planning to bring to the storehouse and unto the winery, laying them in the laps eventually that they be put into liquor. They will drop these things in the confusion, and these precious things of the Most High, the gifts, the only gifts besides life and breath itself and existence and being that has ever been given.

And I am in reference to the charismatic and spiritual accomplishments of goals of attainments. These are the only gifts that irregardless of the occasion, Divinity gives and extends unto any. When you touch the heart of a Divinity, when you give the gift of your service, then you receive a gift and it is the same gift that many have received already and many can and all can eventually receive. When you give your service, irregardless of what area you give your service, then you can know, my children, use your wisdom, use your mind. Look about you. What gift will Divinity give you? Always the same wrapping, the same ribbons, and when you open it, the same gift.

And yet it is just as precious to you as had you never seen it before within anyone else. It is just as precious to you as if you did not know and were surprised that this gift was given and this gift is the blessed and beloved charismatic gifts. And unto one here these are given. Remember frantic little hands? The box is open now this night, Zacharias. The hands have fumbled many times, but the lid of the box has now been opened. Already have you striven toward the attaining of these, you tore away the paper and the ribbons and it is a blessed thing these knowledges, wisdoms of prior attainment and the power to attune and adjust to the flow of all knowledge and the portrait of a soul that could not be poetic, save only though your instrumentality--my brother.

This is fine and fortunate are you, for this is blessed. But blessed above this, one has touched you in such a way that you cannot mistake, and shall again in warmth, in greatness, for fame shall be shared with all that seek the sharing. You shall do so, be so, have so and such. And that that I am in reference to, you know of names as I know not of names and cannot--and am pressured to leave soon for youth cries out--and is shared and given unto you in 'perfection. Calacia? (Yes, TaPa.) In perfection the nearest less quality below but very near a handful of Infinite Love, but few can teach this. One did. One cried out in the wilderness of His coming. Others came after Him. Enoch cried out and knew not for that he was crying out to. Melchizedek, priest king cried out and others have listened.

Though he was wise and though he was a priest, many are wise and are not priests, and many are priests and have no wisdom, and many are kings that are

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not priests nor do they have wisdom. What is truth? Is it that said of an individual? Is it that he was called or is called or truly is it that that he is and knows that he is? This question is left. A hand extended to you, a hand of imperfection of this moment holds the most perfect essence of Infinite Love. Watch ye closely. Though the tongue must be it, though the hour draweth nigh that cannot be accounted for, and though the accountance for it will be in the numbers of great years and after the rock breaks the crock and the vial of oil and this is anointed, and this is not after transition, but afore, Calacia, because you have spoken of imperfections and of impossibility of a completive process of perfection, ye shall see many marvels in the color and emanations around body.

And ye shall see those that walk in spirit near you and near others. And ye shall be taken and hold your visions and when your mouth be opened, the flow shall be that. In the name of the three, ye shall be baptized with power and with fire. And even have you and will you of this night be able to hear and take forth part and some of the semblance and/or meaning of the words of the language that will one day lull you to sleep and awaken you in the morning, bless you and dress you, feed you and caress you, shall be all to you and you shall have all that can be given and shall draw night unto perfection on that level and in that thinking yourself.

But, behold, because you have said these things and because it was necessary then that a teacher hold the tongue and part not the lip and give a cry of declamation and declare and affirm in seeming inability, ye shall watch the same ascend in reality and in form as the complete and whole is finished. And when in the ascending Arms the whole--then left standing, living, dwelling, being, and breathing--family shall be gathered in and carried forever to bloom in the Master's bouquet. And it is not punishment, child, and it is just a lesson of love as you perform labors of love. It is a reward that your eyes shall see this and know it before the others are even called. In the ancientness of your years your eyes still will be clear enough, though they cloud and are faded, to see this sight that I have promised.

Phlemus, you have seen the two lesser miracles. The first was the complete change, for you knew forth of one. And you saw within the passing of such a short time, as a fleeting moment even, the complete about-face and depthening of the work. This is a lesser miracle to show you power and to show you the will and the work of Spirit and the desire to have shown you this as promised afore. The other is the miracle or lesser mystery, lesser marvel that he

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that you accused, he that you rebuked, he that you could not have rapport with, he that you could not understand, he that you feared, he that jeopardized safety to all that was dear and holy unto you, he that in that moment would have stood in your way and stopped your growth and laughed at you and called you names, he that tampered with his mind and then by the hypnotic inducement left it, and he that changed so quickly and he that by this change became unbearable. Behold, see him face to face, look in the eyes. This is a wizened man, but know that that other marvel I promised you is that he would evolve in his interest level and would come and draw nigh unto that in hearing that you, Phlemus, nigh unto great lengths of time have come near to be a part of and it is the I. Thus it is finished that that I promised, but still will one be with you in transition and lead you.

May you go forth, my children, in light and love, thus meaningly you go forth initiates into illumination by your motivation. May you walk in peace, tranquility and serenity knowing that never have you walked alone and never have I asked you to walk where I have not walked or where I shall not with you. And may the chalice of opportunity insofar as understanding pass above your head. Its liquor dribbles already, open ye the mouth, receive it in. And the sands of time remember, my children, specifically those that heard me afore as I said this, are touched by each.

Hear me even that fartherest to the back sitteth upon another piece of furnishing other than the ordinary (Kenneth). Every man leaves at least one

footprint upon the shifting sands of time. Be careful. Be alert that you do not leave only the mark of a heel.

I wait for you Daniel-Zacharias, I wait for I have patience as you have acquired some and shall more, and it shall not be in the length of greatness, it shall not be marked in the mouths as another gave this. It is marked as when you seek the I, then you will seek my brother and I will stand near and give unto you my brother in marriage of body that through you might he exist, speak forth, dwell near flesh occasionally and have forth of a being. It is when you ask that you are given these things.

When you truly seek you will truly ask, and when you ask it is given. Never have you been denied for within you I have wrought many things and about you and upon you I have denied, for with you I have wrought many things and about you and upon you I have wrought many things. Thus the change, though you have helped, has not been your own. Beloved, when it is right it shall be. He that gave forth you saying these things of it being measured in months

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called two is one like all others that measured things and makes time an important part of being.

Out of the township, out of the land, and out of the country of Salem, ye priest, know ye not that time ceases to exist when one realizes that always it had never existed. What is time save only it be that created to elude and delude for a moment and to pacify a mind that has nothing to do but count it. Those that worry about time passing away are those that accomplish nothing, for their time and their energies are spent and wrought in worry and watching. Time then in days matters not either for we speak of a day as a sunrise and a sunset, but a day is a part of life, a life is a part of many things, of these things many many levels of consciousness.

These levels of consciousness change. They change rapidly and with great rapidity. Thus even in the course of one, as you would measure a day sunrise to sunset, a rapid moving soul and one highly attuned and accentuated into great rapidity can have ten sunrises and ten sunsets in levels of consciousness and thus would interpret it as having existed another ten days, and if he be waiting for the coming of an event he would have said, "Ye were wrong for ten days longer did I wait for that that you said would come on the morrow." Be careful with time, for it is not, has not been and will not be. The only thing you must know about time is that it is not.

You must be careful with it because it will not be careful with you, for you have created it co-creatively. That of your creation is a monster. It runs your life. It makes a youth into an aged and decrepit being. It is not Divinity that created it. It was not created. An essence was had, the essence of regulation that souls like unto yourselves when they erred and strayed from the Divine Mind used their co-creativity upon and transmuted it, gave it importance for co-creation can do just this and made time. And as soon as time ran the first cycle of its

intentions then it became a monster and a thing of fear for they saw what the creature--time--could do when unleashed.

They walked protected from time. And may time in your lives, my children, serve only the purpose and be only a word and that word being that you are walking and marching in time to the songs of the seers heard in the ears of those that gave ears to hear, played upon the harps by the players that all can see if they have but eyes to see. To open, my children, and stare forth but see not though the eyes be opened, close them and look forth and you will see many

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things that you have not seen when they were open. In all love, in all blessing, in

all peace may I go forth for I am leaving in all fatigue.

Student: We can't thank you enough for coming to us tonight, TaPa.

TaPa: It is true. You can not, but I would not accept it could you, for love is a payment that never is repaid and never expected to be only between those

that are in a cycle. I and my family have completed a cycle. We are now upon a pinnacle. Those that tie with one another are in cycles, thus they must appreciate and return love unto one another. There is a difference but each is loved here differently and each has been touched tonight differently, some touched physically by hands they could not see for the Tribunal blessed and healed upon

this night. And some touched mentally, for now they have thoughts to think and they conflicted within their mind several things and statements made I unto them

and unto all, and several were touched spiritually, touched spiritually and mentally, moved emotionally.

Daniel, the day cometh and know that three, three is a number all around

you, for three of the worlds stand before you, three of the spoken worlds are yours, take them.

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