THE LEGACY OF ESTABLISHMENT IN A CHANGING...
Transcript of THE LEGACY OF ESTABLISHMENT IN A CHANGING...
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THE LEGACY OF
ESTABLISHMENT IN A
CHANGING CULTURE
Dwight Zscheile
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Dwelling in the Word: Luke 10:1-12 After this the Lord appointed seventy others and sent them on ahead of him in pairs to every town and place where he himself intended to go. 2He said to them, “The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest. 3Go on your way. See, I am sending you out like lambs into the midst of wolves. 4Carry no purse, no bag, no sandals; and greet no one on the road. 5Whatever house you enter, first say, ‘Peace to this house!’ 6And if anyone is there who shares in peace, your peace will rest on that person; but if not, it will return to you. 7Remain in the same house, eating and drinking whatever they provide, for the laborer deserves to be paid. Do not move about from house to house. 8Whenever you enter a town and its people welcome you, eat what is set before you; 9cure the sick who are there, and say to them, ‘The kingdom of God has come near to you.’ 10But whenever you enter a town and they do not welcome you, go out into its streets and say, 11‘Even the dust of your town that clings to our feet, we wipe off in protest against you. Yet know this: the kingdom of God has come near.’ 12I tell you, on that day it will be more tolerable for Sodom than for that town.”
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Capitola, California
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Religious Adherence,
Santa Cruz County, CA
Unclaimed 85%
Other 2%
Catholic 7%
Mainline 2%
Evangelical 4%
Year 2009
Source: Social Explorer
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Inhabiting a Predominant Story
• You are what you earn/achieve
• We’re on our own to create meaning, identity, purpose
• Community must be
constructed but is
unreliable
• Forgiveness?
• Church had to come to me
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Finding a Home in Anglicanism
• Not going it alone!
• Ordered prayer in a
self-constructed world
• Living into the mysteries
• Real presence in world of
superficial promises
• Holding the tensions together
• Generosity and expansiveness
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An Identity Crisis
“Who are we? What does it mean to be an
Episcopalian? What are our core values?
How are we differentiated from other Christian
faith traditions? What are our strengths and
weaknesses? What are our opportunities? We
cannot be leaders within our church nor in the
global community if we are unsure who we are or
where God is calling us to go.” —House of Deputies Committee on the State of the Church, 2007
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Establishment Legacy • From established church to church of
establishment
• ‘National church ideal’
• Benefactor mission
• Luke 22:24-27: “A dispute also arose among them
as to which one of them was to be regarded as the
greatest. But he said to them, “The kings of the
Gentiles lord it over them; and those in authority
over them are called benefactors. But not so with
you; rather the greatest among you must become like
the youngest, and the leader like one who serves.
For who is greater, the one who is at the table or the
one who serves? Is it not the one at the table? But I
am among you as one who serves.”
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Establishment Assumptions
• Church buildings and clergy are
focus of God’s presence and activity
• People know what church is,
where to find it
• People come to us already
Christian, we make them members
• Everyone must learn established customs/language
(vs. embracing vernacular principle of translating tradition)
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Disestablishment Underway
• Loss of ‘national church’ ideal
in social upheavals of ‘60s/70s
• Rejection of colonialism
• Disintegration of cultural
Christianity in U.S. • Co-option by therapeutic individualism
• Culture no longer supports formation of Christian identity
• Public voice: church just one moral authority among many
(not privileged)
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Religious Climate Change “The evidence for a decades-long decline in American religiosity
is now incontrovertible—like the evidence for global warming, it
comes from multiple sources, shows up in several dimensions,
and paints a consistent factual picture—the burden of proof has
shifted to those who want to claim that American religiosity is not
declining.”–Mark Chaves, “The Decline of American Religion,”
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Weather and Climate
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It’s All Up to You
• Shift from culture of duty/obligation to culture of
discretion
• Disintegration of inherited stories, structures for
identity, meaning, community
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The Search for Identity
• “In our fluid world, committing oneself to a single identity
for life, or even for less than a whole life but for a long
time to come, is a risky business. Identities are for
wearing and showing,
not for storing and
keeping.” —Zygmunt Bauman,
Identity
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Emotional Branding
• From better product to identity, meaning,
belonging
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A Colonized Christianity?
• Moralistic Therapeutic Deism • A God exists who created, orders world
• God wants people to be good, nice, fair,
as taught by Bible and most religions
• Central goal of life is to be happy, feel
good about oneself
• God doesn’t need to be involved except when needed
to resolve a problem
• Good people go to heaven when they die --Christian Smith, Soul Searching (Oxford U.P, 2005)
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What God Looks Like to Americans?
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From Family to Restaurant
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[God]
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Managerial Responses
• Strategic control through marketing to religious
consumers
• ‘Luring them back’ (assumes they were once there)
• Reduces church to vendor of religious goods/services
• Assumes capacity to control
environment
• Fickle commitment
• Younger generations increasingly resistant
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Primary Challenges Facing Us • Theological and spiritual in character
• Only 28% of Episcopal churches had ‘high spiritual vitality’ according
to own members (2010 FACT Study, Hartford Seminary)
• Require us to mine tradition for ‘treasures new and old’ (Mt 13:52)
• Are open-ended, complex and ambiguous (no easy answers)
• Require new learning on the part of all
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Where Are We?
• What if we’re in the biblical wilderness or exile?
• What if our primary challenge is to rediscover our identity
as disciples in a strange new land?
• Disciple=learner
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Turning Church Inside Out
• Our future (if we have one) lies with those outside
doors
• Asking deeper questions: • What does it mean to be a Christian
community in our culture today?
• Who are we in God?
• Challenge: cultivating Christian
community within existing
congregations and with new
populations and generations
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Letter to the Exiles (Jeremiah 29)
Thus says the Lord of hosts, the God of Israel, to all
the exiles whom I have sent into exile from Jerusalem
to Babylon: Build houses and live in them; plant
gardens and eat what they produce. Take wives and
have sons and daughters; take wives for your sons,
and give your daughters in marriage, that they may
bear sons and daughters; multiply there, and do not
decrease. But seek the welfare of the city where I
have sent you into exile, and pray to the Lord on its
behalf, for in its welfare you will find your welfare.
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Questions for Discussion
• What signs do you see of the church’s
disestablishment in your context?
• What losses are involved?
• What opportunities do you see in a new
apostolic age?