היהא

(the fathers name)

English is written (left to right hebrew right to left)

אהיה/ הוהי ) )

Sola scriptura

YâHuWsHúaהיהב

The name of His Word, who lived among us

7YâHuWsHúa`

Yud,Hei,Wav, Hei, Shin,Wav, Ayin

His Name is unique; no other name will bring salvation

Zekeniam Y’Ishra’al

Sherut haRitztzuy (the ministry of reconciliation)

by whom we have now received the( Atonement)

Reconciliation of the Dvar HaRitztzuyLet this day be a day of reconciliation and regeneration

There seems to be some confusion with my spelling of Y’Ishra‘al, in the believe that al stands for Allah, if

you look at the word Y’Ishra’al ; The Y is the stick pictured at the beginning and represents the House of Yosef and the house of YahuwDah; The ISH is the name for man who’s Covenant is with Ra ( God) who

ahayah asher ahayah(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).

באI AM HE

היהב היהא

YaHuWaH (I AM) YâHuWsHúa`

There seems to be some confusion with my spelling of Y’Ishra‘al, in the believe that al stands for Allah, if

you look at the word Y’Ishra’al ; The Y is the stick pictured at the beginning and represents the House of Yosef and the house of YahuwDah; The ISH is the name for man who’s Covenant is with Ra ( God) who

ShaMa Y’Ishra'al היהא Aluahiym היהב YHWH echad,

2 in 1

I AMDevarim 6:4

Hear, Y’Ishra'al: YHWH is our Aluahiym!  YHWH Is One!

Devarim 6:5 And you shall love [long for] aleph-taw YaHuWaH your

Aluahiym with all your heart, and with all your being, and with all your might. (me'ode)

Exact Hebrew translation.

Debarim 6:4  Here, O Y’Ishra'al,

I AM HE WHO IS SELF EXISTENT,

The Great 'Al of All Increase; I AM HE

WHO  IS SELF EXISTENT, The Only One.] ..

exact Hebrew translation.

היהבYâHuWsHúa`

Often spoke of Himself has

I AMMy Memorial for generation after generation.”

Shemot 3:13-16This is MY NAME for ever,

I AM / WILL BE WHAT I AM / WILL BE:

היהאAluahiym of your father’s Abraham, Yitzchak [Isaac], and

Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my memorial for generation to generation." and I

appeared to Abraham, to Yitzchak, and to Ya’aqob as hashadday [the almighty]. And my name,

היהאwas not well known (famous) to them.

היהא Aluahiym Tzevaot,

היהבYâHuWsHúa`

is his name.The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav (Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”(the Scriptures alone is authoritative for faith)

היהבYâHuWsHúa`

HaNaTSReY uWMeLeK HaYaHuWDYMYâHuWsHúa` ‘Nätzräya king of the Jews

(in His Name)

היהאYHWH הוהי

(Fathers name of the[Yah -hoo-Wah]

is the Name of the Creator.

היהב YâHuWsHúa`

(YâHuWsHúa`) is His SonAluahiym

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"Qodesh

Means Set-apart, Pure. Kodesh

(Qodesh) also means "Set-apart" Raukh (Raukh) is the Ibry (Hebrew) name for His "Presence",

pictured as the Counselor, Helper, and Advocate, the One Who "proceeds from the Father"

ANY HuWE(I am He)

Tehillim 27:5 For in the day of trouble He will keep me secretly in His booth.

In the covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be protected, pray,

and hear from

היהב YâHuWsHúa.

Knowing there is such a place is a matter of faith. Going back time and again, that's a matter of building a relationship. You need not have an advanced degree in any subject, need not

have memorized Scripture from beginning to end, but instead be aware the

היהאOf Y’Ishra’al

Has a place for each Jew and Gentile who will open their minds and hearts to Him.

Mt 6:5-8 When you pray, you shall not be as the role-fakers, for they

love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward. But you, when you pray, enter into your inner chamber, and having shut your door, pray

to your Father Who is in secret, and your Father Who sees in secret shall reward you openly. In praying, don’t use vain

repetitions, as the Gentiles do; for they think that they shall be heard for their much speaking. Therefore don’t be like them, don't you see that your Father knows what things you need

before you ask Him.The truth in reality is visited in this secret place AND must be shared by those who will live or else ... they will perish ... in

darkness. It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the

Light. Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of Light; but when it is evil, your body also is full of darkness. Therefore see whether the light that is in you

isn’t darkness. If therefore your whole body is full of Light, having no part dark, it shall be wholly full of Light, as when the

Lamp with its bright shining gives you Light.”The Menorah is the only symbol created by

היהב YâHuWsHúa`

With this in mind, heart soul and strength let us study together in the Raukh

And now brothers and sistersCome out of the secret place bearing light!

Who see it from afar? The Secret Place, here, shines a bit of light so many can see from afar. The topics we have chosen are addressed to Jew and Gentile together. We do this because that

is what the Bible does. This opens the window to make more sense of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a mere starting place for deeper consideration.

If the Raukh of

היהאHas moved your Raukh to seek out his word

www.slideshare.net/KeiyahBefore the study I wish to point out that only the WORD is the TRUTH, be it days, months, years, hence the calendar is “sola

Scriptura” based.http://www.slideshare.net/keiYAH/the-scriptual-calander-2015-

updated

!!! WHY SOLA SCRIPTURA !!!Dan_7:25

And it shall speak words opposing the Most High, and it will wear down the pure ones of the Most High Ones, and it will try to change set times (Festivals) and Law, (Lawlessness) and

they shall be granted into its hand for a time and times and half of a time.

And then I will profess to them,‘Never did I acknowledge you: even if you are on My lap and do not do the will of My Father Who is in heaven, out of My lap will

I cast you away! Depart from Me, all ye workers of Lawlessness!’

So that in them is fulfilled the prediction of Yshá`Yâhuw, which says: “You shall surely hear, but you shall not understand; and

you shall surely see, but you shall not perceive! For the heart of

this people has grown thick, and they do hardly hear with the ears, and they have shut their eyes, lest they should see with

their eyes, and with their ears they should hear, and their heart should understand, and they should return to Me and I should

cure them. False worshippers of the

Sun Moon and StarsThe Hebrew Bible is fully aware of that. Deuteronomy declares

the worship of sun, moon, and stars as allotted by

היהא that is to all the other peoples

But strictly forbidden for Y’Isra’al

Red = OJBGreen = Modern day translation

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest the

Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va HaShomayim, shouldest be driven to hishtachaveh (bow

down, worship) them, and serve them which Hashem Aloheicha hath divided unto kol HaGoyim under kol HaShomayim.

Translated it reads

Duet 4:19"or lest you lift up your eyes to the heavens and see the sun,

the moon, the stars, and all the armies of heaven, you should be impelled to bow down to them or enslave

yourselves to these [things] that

היהאhas apportioned to all the nations under the whole heaven;

Anyone can see the heavenly bodies, but we have heard from

היהא There is no “hard copy” of Him! People want something they can identify with, which is what makes the “god-man” concept so attractive, because it makes them think they can be gods

too. We can only understand what

היהאAllows us to know about Himself, and we cannot control what

we cannot comprehend. Apportioned: divided, assigned, distributed; Aramaic, "designated to serve". I.e., He gave them

to all the nations and they are common (contrast v. 20).But none of them is to be identified specifically with

היהאDev 4:20

But Hashem hath taken you, and brought you forthOut of the iron furnace, even out of Mitzrayim, to be unto Him

an Am Nachalah (a people of inheritance), as ye are yom hazeh.

"But

היהאhas selected you, and brought you out from the crucible of iron--from Egypt--

to become His own--for the purpose of being a people [that are His own] prized possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be consumed immediately. Egypt completely used them up, while feeding them—like pack animals. Even the products forged of iron there—chariots—were used to kill them. Now they were

going to a place that would serve them rather than consuming them. Nothing in the Tabernacle was made of iron;

היהאHad no use for it at this point. Prized possession: How

awesome! Why throw away such a rare privilege and settle for something that the nations all stoop to--nations that He

considered a mere drop in the bucket in comparison

Yeshayah40:15?Surely the Goyim are like a drop in a bucket, and are accounted as dust of the scales; surely He taketh up the iyim (islands) like

fine dust.

Isa 40:15See, nations are as a drop in a bucket, and are reckoned as

dust on the balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies, within those who claim to WORSHIP

היהאHow many more times will Y’Ishra’al turned to

HIS CREATION and not their CREATOR

Melachim Bais 23:5, And he did away with hakemarim (the idol priests), whom the

Melachim of YahuwDah had ordained to burn ketoret in the high places in the towns of YahuwDah, and in the places around

Yerushalayim; them also thatBurned ketoret unto Ba'al, to the shemesh, and to the

yarei'ach, and to the mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5And he put down the black-robed priests whom the sovereigns of YahuwDah had appointed to burn incense on the high places

in the cities of YahuwDah and in the places all around Yerushalayim, and those who burned incense to Baʽal, to the sun, and to the moon, and to the constellations, and to all the

host of the heavens

Melachim Bais 23:11And he took away the susim that the Melachim of YahuwDah had dedicated to the shemesh, at the entrance of the Beis

Hashem, by the chamber of Natan-Melech the saris, which was in the colonnades, and set eish to merkevot

Hashemesh.

2 Ki 23:11 And he did away with the horses that the sovereigns of

YahuwDah had given to the sun, at the entrance to the House of

היהא By the room of Nathan-Melek the eunuch, that were in the

court. And he burned the chariots of the sun with fire.

Yirmeyah 8:2And they shall spread them out before the shemesh, and the

yarei'ach, and all the tz'va haShomayim, whom they have loved, and whom they have served, and after whom they have

walked, and whom they have consulted, and whom they have worshiped; they shall not be gathered up, nor be buried in a

kever; they shall be like domen upon the surface of ha'Âthâ´m ah.

Yirmeyah 8:2 ;( modern version)And shall spread them before the sun and the moon and all the

host of the heavens, which they have loved and which they have served and after which they have walked, which they

have sought, and to which they have bowed themselves. They shall not be gathered nor buried; they shall be for dung on the

face of the earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the Court of the Kohanim], and, hinnei, at the petach

(entrance) of the Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five and twenty ish, with their backs

toward the Heikhal Hashem, and their faces toward the east; and they bowing down toward the east worshiping the sun.

Ezek 8:16And He brought me into the inner court of the

House of

היהאAnd there, at the door of the

Hĕkal of

היהאBetween the porch and the altar, were about twenty-five men

with their backs toward the Hĕkal of

היהא

And their faces toward the east, and they were bowing themselves eastward to the sun.

Yet in the creation story these celestial elements are simply taken as creatures like any others

Any word Highlighted is a point to ponder the treasure hidden in scripture

THE EPISTLE OF YIRMEYAHU

CHAPTER 1The Epistle of Yirmeyahu is often included as the sixth chapter

of the book of Baruch, thus the numbering.1

A copy of a letter which Yirmeyahu sent to those who were to be taken to Babylon as captives by the king of the Babylonians, to give them the message which YHWH had commanded him.

2

Because of the sins which you have committed before YHWH, you will be taken to Babylon as captives by Nebuchadnezzar,

king of the Babylonians.3

Therefore when you have come to Babylon you will remain there for many years, for a long time, up to seven generations;

after that I will bring you away from there in peace.4

Now in Babylon you will see gods made of silver and gold and wood, which are carried on men's shoulders and inspire fear in

the heathen.5

So take care not to become at all like the foreigners or to let fear for these gods possess you, when you see the multitude

before and behind them worshiping them.6

But say in your heart, "It is thou, O YHWH, whom we must worship."

7 For my Messenger is with you, and he is watching your lives.

8 Their tongues are smoothed by the craftsman, and they

themselves are overlaid with gold and silver; but they are false and cannot speak.

9 People take gold and make crowns for the heads of their gods,

as they would for a girl who loves ornaments;10

And sometimes the priest’s secretly take gold and silver from their gods and spend it upon themselves,

11

And even give some of it to the harlots in the brothel. They deck their gods out with garments like men — these gods of

silver and gold and wood,12

Which cannot save themselves from rust and corrosion. When they have been dressed in purple robes,

13 Their faces are wiped because of the dust from the temple,

which is thick upon them.14

Like a local ruler the god holds a sceptre, though unable to destroy any one who offends it.

15 It has a dagger in its right hand, and has an axe; but it cannot

save it-self from war and robbers.16

Therefore they evidently are not gods; so do not fear them.17

For just as one's dish is useless when it is broken, so are the gods of the heathen, when they have been set up in the

temples. Their eyes are full of the dust raised by the feet of those who enter.

18 And just as the gates are shut on every side upon a man who

has of-fended a king, as though he were sentenced to death, so the priests make their temples secure with doors and locks and

bars, in order that they may not be plundered by robbers.19

They light lamps, even more than they light for themselves, though their gods can see none of them.

20

They are just like a beam of the temple, but men say their hearts have melted, when worms from the earth devour them

and their robes. They do not notice21

When their faces have been blackened by the smoke of the temple.

22 Bats, swallows, and birds light on their bodies and heads; and

so do cats.23

From this you will know that they are not gods; so do not fear them.

24 As for the gold which they wear for beauty — they will not shine

unless someone wipes off the rust; for even when they were being cast, they had no feeling.

25 They are bought at any cost, but there is no breath in them.

26 Having no feet, they are carried on men's shoulders, revealing

to mankind their worthlessness.27

And those who serve them are ashamed because through them these gods are made to stand, lest they fall to the

ground. If anyone sets one of them upright, it cannot move itself; and if it is tipped over, it cannot straighten itself; but gifts

are placed before them just as before the dead.28

The priests sell the sacrifices that are offered to these gods and use the money; and likewise their wives pre-serve some

with salt, but give none to the poor or helpless.29

Sacrifices to them may be touched by women in menstruation or at childbirth. Since you know by these things that they are

not gods, do not fear them.30

For why should they be called gods? Women serve meals for gods of silver and gold and wood;

31 And in their temples the priests sit with their clothes rent, their

heads and beards shaved, and their heads uncovered.32

They howl and shout before their gods as some do at a funeral feast for a man who has died.

33 The priests take some of the clothing of their gods to clothe

their wives and children.34

Whether one does evil to them or good, they will not be able to repay it. They cannot set up a king or de-pose one.

35 Likewise they are not able to give either wealth or money; if one makes a vow to them and does not keep it, they will not

require it.36

They cannot save a man from death or rescue the weak from the strong.

37 They cannot restore sight to a blind man; they cannot rescue a

man who is in distress.38

They cannot take pity on a widow or do good to an orphan.39

These things that are made of wood and overlaid with gold and silver are like stones from the mountain, and those who serve

them will be put to shame.40

Why then must anyone think that they are gods, or call them gods? Besides, even the Chaldeans them-selves dishonour

them;41

For when they see a dumb man, who cannot speak, they bring him and pray Bel that the man may speak, as though Bel were

able to under-stand.42

Yet they themselves cannot perceive this and abandon them, for they have no sense.

43 And the women, with cords about them, sit along the passage-ways, burning bran for incense; and when one of them is led off

by one of the passers-by and is lain with, she derides the woman next to her, be-cause she was not as attractive as

herself and her cord was not broken.44

Whatever is done for them is false. Why then must anyone think that they are gods, or call them gods?

45 They are made by carpenters and goldsmiths; they can be

nothing but what the craftsmen wish them to be.46

The men that make them will certainly not live very long themselves; how then can the things that are made by them be

gods?47

They have left only lies and reproach for those who come after.

48 For when war or calamity comes upon them, the priests

consult together as to where they can hide themselves and their gods.

49 How then can one fail to see that these are not gods, for they

cannot save themselves from war or calamity?50

Since they are made of wood and overlaid with gold and silver, it will afterward be known that they are false.

51 It will be manifest to all the nations and kings that they are not gods but the work of men's hands, and that there is no work of

God in them.52

Who then can fail to know that they are not gods?53

For they cannot set up a king over a country or give rain to men.

54 They cannot judge their own cause or deliver one who is

wronged, for they have no power; they are like crows between heaven and earth.

55 When fire breaks out in a temple of wooden gods overlaid with

gold or silver, their priests will flee and escape, but the gods will be burnt in two like beams.

56 Besides, they can offer no resistance to a king or any enemies.

Why then must any one admit or think that they are gods?57

Gods made of wood and overlaid with silver and gold are not able to save themselves from thieves and robbers.

58 Strong men will strip them of their gold and silver and of the

robes they wear, and go off with this booty, and they will not be able to help themselves.

59 So it is better to be a king who shows his courage, or a

household utensil that serves its owner's need, than to be these false gods; better even the door of a house that protects its

contents, than these false gods; better also a wooden pillar in a palace, than these false gods.

60 For sun and moon and stars, shining and sent forth for service,

are obedient.61

So also the lightning, when it flashes, is widely seen; and the wind likewise blows in every land.

62 When God commands the clouds to go over the whole world,

they carry out his command.63

And the fire sent from above to consume mountains and woods does what it is ordered. But these idols are not to be

compared with them in appearance or power.64

Therefore one must not think that they are gods nor call them gods, for they are not able either to decide a case or to do good

to men.65

Since you know then that they are not gods, do not fear them.66

For they can neither curse nor bless kings;67

They cannot show signs in the heavens and among the nations, or shine like the sun or give light like the moon.

68 The wild beasts are better than they are, for they can flee to

cover and help themselves.69

So we have no evidence whatever that they are gods; therefore do not fear them.

70 Like a scarecrow in a cucumber bed, that guards nothing, so

are their gods of wood, overlaid with gold and silver.71

In the same way, their gods of wood, overlaid with gold and silver, and like a thorn bush in a garden, on which every bird

sits; or like a dead body cast out in the darkness.72

By the purple and linen that rot upon them you will know that they are not gods; and they will finally themselves be

consumed, and be a reproach in the land.73

Better therefore is a just man who has no idols, for he will be far from reproach.

shalom

יהוהשועYâHuWsHúa`

ALuaHiYM YâHuWsHúa ‘HaMaSHiYaCH

In His Name

Blessed be, in His name

"d'aidala nehwa Awraham aina ayti"

Asher Hu-Howeh, Hayah, waBah –

YHWH be with you.' and they answered him, YHWH bless you.' "

Be not blind to the truthAnd, hinnei, two blind men sitting by the way side, when they

heard that YâHuWsHúa` passed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben David. An YâHuWsHúa` stood

still, and called them, and said, what will ye that I shall do unto you they say unto Him, YHWH, that our eyes may be opened. So YâHuWsHúa` had compassion [on them], and touched their

eyes: and immediately their eyes received sight, and they followed him.

His servant and yoursshalowm in Righteousness

by the GRACE of YHWH

GO I

KeiYAHnätzräya

Remember me and pray for me that YHWH will be gracious unto me and be merciful unto my sins which I have sinned against

him. Peace be to them that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Rúakh (Raukhual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Rúakh HaQodesh, of which he is not the master, but

the dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

Aluahiym YâHuWsHúa `HaMeshiakh

be with your Rúakh