THE CHURCH OF ST. JOHN THE EVANGELIST 71 Murray Avenue, Goshen, New York 10924

www.sjegoshen.org - Tel: 294-5328 - office@sjegoshen.org

The annual blessing of the animals will take place next Sunday, October 16 at 2:00pm on the lawn in front of the par-ish house (67 Murray Avenue). All creatures great and small are welcome!

+ + + As I noted last week, there is a wonderful new online portal called Formed:

FORMED is an innovative online platform through which your parishioners can have access to a wide range of top-quality faith formation resources from Bishop Robert Barron, the Augustine In-stitute, Father Michael Gaitley, Lighthouse Catholic Media, and several others. It is an effective tool that can support efforts in the areas of adult faith formation, sacramental preparation, youth ministry, marriage ministry, and more. A number of Spanish-language resources are also available on FORMED, and new materials are being added regularly.

Accessing these resources is very simple. Visit formed.org, and use our parish access code: DGJWJK. If you have any problem gaining access, there is a very responsive customer service team ready and able to assist. I’d be very interested to get feedback from anyone who takes advantage of this new service.

+ + + Thanks to all who have expressed interest in being part of an ensemble of musicians to play at the 5:00pm Sunday Mass. I’ll set the date for a first gathering shortly. In the meantime, if anyone is interested in learning more, please speak with me after Mass, or drop me a line during the week (pastor@sjegoshen.org).

+ + + Recently, I had the opportunity to break bread with Pastor Sam Sutter of the Goshen Christian Reformed Church. Toward the end of our wide-ranging conversation, he suggested a dodgeball tournament between our respective youth groups. So I’d like to invite every teen in grades 8 and up to take part in this event, which will be on Thurs-day, November 3 (time TBD) at their gym, which is located on Route 17A, just up the hill from the intersection with Route 17. Watch the bulletin for details.

+ + + I recently came across this fine article, which appeared in Crisis Magazine’s online edition of September 14, 2016. In this month of Mary, we do well to remember that she is our intercessor par excellence! Faithfully your priest, Fr. George Hafemann

continued on page 5

TWENTY-EIGHTH SUNDAY IN ORDINARY TIME - OCTOBER 9, 2016

Page 2 - 446 St. John

SATURDAY, OCTOBER 8, 2016 8:00 AM Anna Dunnigan 4:00 PM Confessions 5:00 PM Sheila Klingman 6:30 PM For the Parishioners of St. John’s SUNDAY, OCTOBER 9, 2016 8:00 AM Peg and Joe O’Malley 10:00 AM William “Bill” J. Carberry 12:00 PM Mary Dillon 5:00 PM John Joseph Keefe MONDAY, OCTOBER 10, 2016 - COLUMBUS DAY 9:00 AM Mary Ann Carlin Walsh 10:30 AM Mass at Campbell Hall Nursing Home TUESDAY, OCTOBER 11, 2016

6:30 AM William Carberry 10:00 AM Mass at Valley View Nursing Home WEDNESDAY, OCTOBER 12, 2016 7:35 AM Mass at Burke Catholic High School 10:00 AM Mass at Glen Arden 5:15 PM Suzanne Arnowitz THURSDAY, OCTOBER 13, 2016 6:30 AM Manny Valvo 1:00 PM Mass at Orange County Jail FRIDAY, OCTOBER 14, 2016 6:30 AM Mary Bolla SATURDAY, OCTOBER 15, 2016 8:00 AM Sally Harkins 4:00 PM Confessions 5:00 PM Joseph and Elizabeth Brown 6:30 PM SUNDAY, OCTOBER 16, 2016 8:00 AM Joseph and Marie Dembeck 10:00 AM Brigid Moran Apfel and Frank Moran 12:00 PM For the Parishioners of St. John’s 5:00 PM William Carberry

THE TWENTY-EIGHTH SUNDAY IN ORDINARY TIME MASSES FOR THE WEEK

Clergy and Staff

Rev. George Hafemann, Pastor Rev. Jeffrey Pomeisl, Parochial Vicar Rev. Joseph Komonchak, Weekend Associate Deacon James Faulkner School Principal: Lisa Ferraro School: 294-6434 Religious Education Coordinator: Cathy Fife Religious Education Office: 294-6847 Parish Office

73 Murray Ave. Monday - Friday: 9:00a.m. to 4:00p.m. Phone No. 294-5328 Fax No.: 294-2577 Mass Schedule

Saturday 8:00 a.m. Sunday Vigil 5:00 p.m. and 6:30 p.m. (Spanish) Sunday 8:00 a.m., 10:00 a.m., 12:00 noon, 5:00 p.m. Weekdays Monday, Tuesday, Thursday and Friday 6:30 a.m. Weekdays Wednesday 5:15 p.m. Adoration Wednesday 6:00 - 9:00 p.m. and First Friday 7:00 a.m. - 7:30 a.m. Saturday Sacrament of Reconciliation

Saturday 4:00 to 4:45 p.m. Thursday before every First Friday 4:00 to 4:30 p.m. Sacrament of Baptism

The sacrament of Baptism will be celebrated in English on the first and second Sundays of the month at 1:30pm, and in Spanish on the fourth Sunday of the month at 1:30pm. Couples who are awaiting the birth of a child may call the parish office to schedule an appointment with one of the priests. Sacrament of the Sick

Please call the parish office if you or your loved one are in Orange Regional Medical Center, a Health Care Facility or Homebound so a priest may come and visit. Parish Membership

Every family in the parish should be properly registered. If you move to another parish, or change your address, please notify the rectory and give the old as well as the new address.

Page 3 - 446 St. John

COLLECTION FOR OCTOBER 2, 2016 1ST $ 7, 110 2ND $ 3,284

ST. JOSEPH’S SEMINARY $ 1,440

On Thursday, October 13th in McCaffrey Hall, doors open at 5:45pm and

games start at 6:45pm. Team # 1

Schedules for the Week of October 15/16

Extraordinary Ministers Lectors 5:00 p.m. J. Brown M. Giglio 6:30 p.m. M. DeLeon 8:00 a.m. T. Geraci A. Palazzola 10:00 a.m. M. O’Donnell R. Farrell 12:00 p.m. M. Martin T. Yates 5:00 p.m. B. Thompson J. Navilio

In your prayers please remember all of the souls in Purgatory.

Pray for the safe and speedy return of our men and women serving overseas, especially Specialist John Donovan,

SGT. Shawn Jamieson, SGT. Steven Marasco, SGT. Timothy Marino, CPL. Gerard Scparta,

and Corey Seipp

RECTORY MEETING ROOM

Tue, Oct 11 Boy Scout Council Meeting 7:00pm

40 DAYS FOR LIFE From September 28 through November 6, you’re

invited to join other Christians for 40 Days for Life - 40 days of prayer and fasting for an end to abortion.

You’re also invited to stand and peacefully pray during a 40 day vigil in the public right-of-way near Goshen

Planned Parenthood, 7 Coates Drive. St. John’s Church sponsors every Friday during the campaign

from 7:00 a.m. - Noon. During these hours we try to get a minimum of two prayer volunteers per hour.

Sign up sheets are in the back of the church if you’re available to pray at Goshen Planned Parenthood OR

you can sign up to pray and select a day of the week by going to the website 40daysforlife.com/Goshen. If you’d like more information, and especially if you’d like to

volunteer to help, please contact Dawn at 845-325-4823.

LIFE CHAIN You are invited to join the 29th National Life Chain on Sunday, October 2nd, from 2:00 - 3:30pm, as we stand for LIFE on Route 211 in Middletown, near Middletown Honda. The Life Chain is a peaceful,

prayerful public witness of over 58 million lives lost to abortion. Please join us as we pray for our nation, people in crisis situations, conversion of all those

working in the abortion facilities and for and end to abortion. For more information please contact

Wendy at 845-820-4366

RELIGIOUS EDUCATION Confirmation Retreat on Saturday, October 15th

from 9-2 at the Shrine of Our Lady of Mount Carmel in Middletown for the following classes:

Ms. Cifuni, Mrs. Frey, Mrs. Migneco, Mrs. Musumeci and Mrs. Swift.

Please drop off and pick up students promptly. Students should bring their own bag lunch.

Monday, October 10th is Columbus Day and the Church Offices will be closed.

We offer our prayers and best wishes to Michael Louis Wall and

Luisa Matalucci

who will be married at St. John’s on Saturday, October 15, 2016

The men’s group will meet next Saturday, October 15th at 8:30am in the parish house. The high school youth group will meet on

Sunday, October 16th in the parish house, following the 5:00pm Mass.

We are very blessed to have a sizable number of talented musicians in the parish, especially among our teens. So that we might put that talent to work, we would like to establish an ensemble of musicians to play at the 5:00pm

Sunday Mass. There is a core of good, liturgically ap-propriate music that calls for instruments like the pi-ano, guitar, woodwinds, and brass, which we’d like to introduce. If anyone is interested in learning more,

please speak with Fr. George.

Please join the Knights of Columbus in their Blood Drive on Monday, October 10th in McCaffrey Hall from 1-7pm. Your much

needed donation could save a life!

Page 4 - 446 St. John

BULLETIN SICK LIST: PLEASE NOTE:

We will place names in the list for a period of six (6)

weeks. If you wish the name repeated you must sub-

mit a new form. Requests will be accepted only from

the sick person or an immediate family member, also,

include the relationship with said person.

Detach and return:

I would like my name entered in the Bulletin Sick List

and give my permission to do so.

NAME (Print)

________________________________________

DATE: _________________

__________________________________________

SIGNATURE & RELATIONSHIP

(MUST BE A FAMILY MEMBER)

SICK LIST REQUEST—To all those who have a family mem-ber on the sick list, Please update your request. The forms must be

up-dated every six (6) weeks . THANK YOU

In your prayers please remember, Barbara Jean Brancato, James Bruno, Abby Furco,

JoAnne Gale, Evelyn Glynn, John Kennedy, Agnes Gertrude Keough, Kim Martin, Florence Navarro,

Thomasina Nelson, Mary O’Brien, Susan O’Brien, John Patane, Sr., Linda Pedersen, Marie Ramirez,

Gianna Rose, Lisa Shina, Karen Taphorn, and all those in need, that they may recover through

the healing power of Our Lord.

The Sisters of the Presentation of the Blessed Virgin Mary seek an experienced part-time Mission Advancement

Assistant to work in partnership with the Director. The position plays a key role in data management, gift

processing, acknowledgements, direct marketing and special events. Must have two or more years experience in a fund-

raising office and must be proficient in Microsoft Word, Excel, Power Point and database management, preferably

Raiser’s Edge. Qualified candidates should forward resume and cover letter to: mbyrnes-pbvm@hvc.rr.com with

“Development Assistant” in subject line by September 30th. The office is located at 84 Presentation Way, New

Windsor, NY.

St. John’s Rosary Makers is looking for additional help in their ministry. They will be meeting on Wednesday, October 12th at

3:30pm in the 2nd Floor of the Parish Center. Use the elevator in the back to the second floor. They are seeking donations of wire rosary beads. They are

going to the inmates at the Orange County Jail. Please consider giving your older rosaries a new life in

evangelization. They may be left in the wooden box on the shelf in the church vestibule. If you have any questions, please call Mary Ann Saviello at 360-5180.

St. John's CYO basketball registration is now open for the 2016-2017 season. You can register anytime online at http://gmichalski.wixsite.com/stjohnscyo/registration. We will have teams this

year for 3rd,4th,5th,6th, 7th and 8th grade boys as well as a 4th and 6th/7th grade girls team. Registration or previous participation does not guarantee a roster spot on a team. Orange County CYO Basketball is a competitive league created to give the catholic youth of Orange County an

outlet to build their basketball skills. There will be tryouts on October 20th, 21st, and 22nd. A $20.00 tryout/

registration fee will be collected at tryouts. Feel free to reach out to Greg Michalski (St. John’s CYO Basketball Coordinator) at 845-551-2618 or gmichalski@gmail.com

if you have further questions.

FORMED is an innovative online platform through which your parishioners can have access to a wide

range of top-quality faith formation resources from Bishop Robert Barron, the Augustine Institute,

Father Michael Gaitley, Lighthouse Catholic Media, and several others. It is an effective tool that can

support efforts in the areas of adult faith formation, sacramental preparation, youth ministry, marriage

ministry, and more. A number of Spanish-language resources are also available on FORMED, and new materials are being added regularly. Registration is very simple. Visit formed.org, and use our parish access code: DGJWJK. If you have any problem gaining access, there is a very responsive customer

service team ready and able to assist.

Please join in the Public Rosary for the Nation on Saturday, October 15th at 12:00pm in Goshen on the corner of Main and Erie Streets, on the Government Center Green by the flag poles. This event will take place simultaneously throughout the United States.

Please make every effort to attend as we beg Our Lady’s intersession for our country

in these crucial times.

Page 5 - 446 St. John

In the seventeen years since I was received into the church, I’ve had what might be called an “up and down” relationship with the Rosary. It began with my difficulty with Mary.

I had decided to convert to Catholicism before I was completely comfortable with “the whole Mary thing.” (This is the polite term the Protestant version of myself employed after downgrading my attitude from “strongly suspi-cious” to a more manageable “awkwardly tolerant.”) As a Protestant Evangelical, I only ever saw Mary around Christmas, and even then, she wasn’t portrayed as anything all that special. She was like a demure, distant cousin who shows up for Christmas dinner and sits quietly in the corner at the kids’ table: you may recognize her, but you don’t remember ever having a conversation with her. After I had become convinced of the truth of the Catholic faith and of the protective offices of the Church, I was willing to admit that my discomfort with “the whole Mary thing” was no reason to stay away from the Eucharist. It would work itself out, I told myself, and for the most part, it has.

The Difficulty and Frustrations of the Rosary Even though the ensuing years would transform that initial awk-wardness toward Mary into affection and finally into love, I just could never get the hang of the Rosary. Intellectu-ally, I understood the benefits of its method and perspective. I understood that so many saints offer it as a preemi-nent mode of Christian prayer, growth, spiritual flourishing, and peacemaking. I understood the role of its physi-cality (and, in fact, greatly appreciated this aspect of it). But still, it remained opaque to me. How was I to address myself to one person, making one set of invocations, while meditating on the events of the life of another person, without confusing either and being attentive to both? It always felt like spiritually trying to pat my head and rub my belly. My attention always felt divided, and therefore unmoored. I always felt distracted. I usually gave up. The ro-sary I carried in my pocket often took the form of a tangled, knotted mess for being so rarely used. A perfect im-age of my prayer life.

It may be hard for cradle Catholics to understand why Marian spirituality can feel so awkward to so many Protestant converts. But in the old school of fundamentalism, the invocation of the saints and the special honor accorded to Mary are the stuff of boogeyman tales. It was made clear that such papist barnacles were errors Catho-lics would have all of eternity in hell to regret. Considering such a cultural upbringing, even when these scurrilous attitudes were merely implicit, it is not difficult to understand how, even after the mind rejects such nonsense, the heart remembers its juvenile fears.

These were the obstacles that, for more than fifteen years, kept the Rosary a practice honored more in the breach than in the observance. But more recently, I’ve had the fortune to come across three insights—embarrassingly simple ones—that have helped me finally make up a bit of ground. And they don’t start with Mary at all, or with the Rosary, or even with prayer in general. They start with Christ.

The Way Christ Has Trod Like many converts, I came to the Catholic faith initially through study. I like to read, study, write, and talk about the Gospel—all activities a good measure easier than living it. Being a critic, after all, is so much more comfortable than being on stage. I rather like not having skin in the game. It is easier to make words about the Christian life than it is to incarnate a Word.

But, of course, the Christian life is not a life of disembodied words, but of incarnation. The Christian life is a Way (to borrow Jesus’ own term and that of his first disciples). Thus the practices of spirituality are not little islands of activity interspersed amongst our many other quotidian activities, forming (we hope) some discernible archipelago of holiness. We are commanded to pray always, which means that the spiritual life is an infusion, a saturation. Or-thodoxy is inseparable from orthopraxy.

Consider that when Christ called his disciples, he did not announce to them a twelve-point plan for salvation and doctrinal purity. No, he said “Come and see,” and “Come follow me.” To emphasize my point, a more modern idiom may help: “Hey, come here. I want to show you something.”

The Rosary for Converts

continued on page 6

Page 6 - 446 St. John

When a rabbi took on students, he wasn’t expecting them to come and merely listen to all he had to say. They were expected to observe how he lived and begin living that way. Eating what he ate. Washing his hands the way he washed his hands. The goal in “following him” was to follow him (as in to mimic him) in all he did. The goal was not simply to get the information from his head transferred into their own. How much more should this be true for those following the Word Incarnate.

This principle becomes especially important when applied to our prayer. In his brilliant little book on the Rosary, The Threefold Garland, Hans Urs von Balthasar writes that “Christian prayer can attain to God only along the path that God himself has trod; otherwise it stumbles out of the world and into the void, falling prey to the temptation of taking this void to be God or of taking God to be nothingness itself.… The path between God and us has been trod in both directions. ‘I am the Way, the Truth, and the Life.’”

After reading this, I realized for the first time that my own prayer is not a matter of my own individual initiative. It is something else entirely.

Prayer is a Service of Obedience Prayer is, in fact, a service of obedience. Fr. Jacques Philippe, in his poignant book, Time for God, tells us that it is never a good idea to use one’s own desires to pray as the motivation to pray (and therefore to accept reticence to pray as a reason to avoid it). “There is another motive for going to meet God in mental prayer that is equally meaningful and far deeper and more constant: he invites us to.” What should be our guide, says the good father, is “faith and not … our subjective mood.” We pray as a matter of obedience.

Obedience has a bad connotation to the liberalized mind, as it does to the Protestant sensibility (consider the term protestant). To be obedient is somehow to jettison freedom and authenticity. Obedience is seen to be a matter of power relations. To obey may be better than sacrifice, but both should be effortless and free, right?

To the Catholic mind, obedience is not about power or ease, but about trust. Obedience is the lived form of trust. You obey someone you trust. You disobey someone when you want to trust yourself more than the person asking your compliance. There may be times when such a thing is prudent, but not when dealing with the Son of God.

This reframed the whole problem of prayer for me. If prayer was a matter of obedience, then it was a form of following Christ on his Way—perhaps the primary form. And so, to avoid my prayers was to declare that I would trust myself more that Christ the Way. It was to walk a way of my own devising. But even in choosing to obey, to trust, there remain challenges.

She That Points the Way When we pray, we are obediently (again: trustingly) living with Jesus, following him, watching what he is doing so that we may do the same. But in turning our eyes toward this task, we should notice immediately that we don’t see so well. Consider, as evidence, all the contradictory ‘ways’ Christians try to live a Christian life—the various sects, schisms, heterodoxies, heteropraxies, and heresies. Complementarity is one thing, but contradiction is another, and if Christians live in contradictory ways, it is reasonable to conclude that some people see that more clearly than others.

And here arrives a key insight for my own prayer life, a way of understanding Mary that sends my Protestant ghost running: Mary is a corrective lens. Through her eyes, we can see Jesus better because she doesn’t have the cataracts of sin. She has the best view of the drama of the Gospel and possesses the clearest sight of it. Through this lens God focuses light. This is why Mary’s place is hard to see, why it is often a hidden place: to serve as this lens, it is fitting that she is translucent. As Hopkins has it, “Through her we may see him / Made sweeter, not made dim, / And her hand leaves his light / Sifted to suit our sight.”

Understanding Mary in this way, the Rosary too becomes clearer. As a service of obedience from Mary’s vantage point, the Rosary offers the opportunity to, as Von Balthasar says, pray ourselves into the union Mary shares with Christ. If “Christian prayer can attain to God only along the path that God himself has trod,” how, asks Von Balthasar, “has this ‘Way’ reached us? How has the ‘Light’ penetrated to us? How has the ‘Word’ lived among us? … Someone had to receive the Word, so unconditionally that it staked out a space in a human being in order for itself to become man, as the Child of a Mother.”

To be concluded next week.

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