The Arizona Apaches and Christianization: A Study of Lutheran ...

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The Arizona Apaches and Christianization; a study of Lutheran missionary activity, 1893-1943 Item type text; Thesis-Reproduction (electronic) Authors Brown, Lenard E. Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Downloaded 31-Jan-2018 01:48:41 Link to item http://hdl.handle.net/10150/551671

Transcript of The Arizona Apaches and Christianization: A Study of Lutheran ...

Page 1: The Arizona Apaches and Christianization: A Study of Lutheran ...

The Arizona Apaches and Christianization; a study of Lutheranmissionary activity, 1893-1943

Item type text; Thesis-Reproduction (electronic)

Authors Brown, Lenard E.

Publisher The University of Arizona.

Rights Copyright © is held by the author. Digital access to thismaterial is made possible by the University Libraries,University of Arizona. Further transmission, reproductionor presentation (such as public display or performance) ofprotected items is prohibited except with permission of theauthor.

Downloaded 31-Jan-2018 01:48:41

Link to item http://hdl.handle.net/10150/551671

Page 2: The Arizona Apaches and Christianization: A Study of Lutheran ...

THE ARIZONA. APACHES AND CHRISTIANIZATION:

A STUDY OF LUTHERAN MISSIONARY ACTIVITY, 1893 - 1 9 l3 .

by

L enard E . Brown

A T hesis S u b m itted to th e F a c u lty of th e

DEPARTMENT OF HISTORY

I n P a r t i a l F u lf i l lm e n t o f th e R equirem ents F o r th e D egree o f

MASTER OF ARTS

In th e G raduate C o llege

THE UNIVERSITY OF ARIZONA

1 9 6 3

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STATEMENT BY AUTHOR

This th e s i s has been su b m itted in p a r t i a l f u l f i l lm e n t of r e ­quirem ents f o r an advanced degree a t The U n iv e rs ity of A rizona and i s d e p o s ited in The U n iv e rs ity L ib ra ry to be made a v a ila b le to b o r­row ers under ru le s of th e L ib ra ry .

B r ie f q u o ta tio n s from th i s th e s i s a re a llo w ab le w ith o u t s p e c ia l pe rm issio n , p ro v id ed t h a t a c c u ra te acknowledgment o f source i s made. R equests f o r pe rm issio n f o r ex tended q u o ta tio n from o r re p ro d u c tio n of t h i s m anuscrip t in whole o r i n p a r t may be g ra n te d by th e h ead of th e m ajor departm ent or th e Dean of th e G raduate C o llege when in t h e i r judgment th e proposed use of th e m a te r ia l i s in th e i n t e r e s t s o f s c h o la r ­s h ip . In a l l o th e r in s ta n c e s , how ever, pe rm issio n must be o b ta in e d from th e a u th o r .

APPROVAL BY THESIS DIRECTOR

This th e s i s has been approved on th e da te shown below :

DR. JOHN A. CARROLL P ro fe sso r o f H is to ry

Date

i

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TABLE OF CONTENTS

CHAPTER PAGE

ACKNOWLEDGMENTS . . . .............................................................................................................. ...... . i i i

DEDICATION . . . . .............................................................................................. iv

I . PROTESTANT MISSIONARIES TO TOE INDIANS OF THEFAR SOUTHWEST, 1850 - 1890.......................................................... 1

I I . THE PRIMITIVE APACHES: A GENERAL VIEW ............................................. 19

H I . A HERITAGE OF HATE: APACHES'VS. ANGLO-AMERICANS,1850 - 1890 ...................... 51

IV. THE LUTHERANS COME TO THE APACHES, 1892 - 1918........................... ?8

V. THE APACHES COME TO THE LUTHERANS, 1918 - 19U3........................... 92

EPILOGUE........................................................................................................................ 117

BIBLIOGRAPHY 120

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ACKNOWLEDGMENTS

Ihe a u th o r w ishes t o exp ress h i s d eep es t g r a t i tu d e to D r. John

A lexander C a r r o l l f o r th e g u id an ce , p a t ie n c e , and u n d e rs tan d in g t h a t he

h as p rov ided du rin g th e w r i t in g of t h i s t h e s i s . I a l s o w ish t o thank

th e members of th e f a c u l ty of th e D epartm ent of H is to ry and ny p a re n ts

f o r th e adv ice and a s s is ta n c e th e y have p ro v id ed . The s t a f f s of th e

U n iv e rs ity of A rizona L ib ra ry and th e A rizona P io n e e rs1 H is to r ic a l S o c ie ty

have a ls o been most h e lp f u l du ring th e p re p a ra t io n of th e th e s is *

i i i

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DEDICATION

D ed ica ted to f o u r L utheran m is s io n a r ie s — E. Edgar G uenther,

A lf re d U plegger, Henry R osin , and F ra n c is U plegger — each of whom de­

v o te d more th a n f o r t y y e a rs t o C h r is t ia n work among th e Apache In d ian s

on th e San C arlo s and F o r t Apache R e se rv a tio n s .

iv

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CHAPTER I

PROTESTANT MISSIONARIES TO THE INDIANS

OF THE FAR SOUTHWEST, 18$0 - 1890

The number o f P r o te s ta n t m is s io n a r ie s i n th e F a r Southw est who

l e f t e i t h e r w r i t t e n re c o rd s of t h e i r work among th e In d ia n s betw een

1850 and 1890, o r l a s t i n g monuments to t h e i r la b o rs can be coun ted on

th e f in g e r s o f b o th h an d s. D o u b tle ss th e re were many m is s io n a r ie s who

had c o n ta c t w ith th e In d ia n s o f t h i s re g io n , b u t most o f them l e f t p ro o f

of t h e i r work among th e "h ea th en savage* no more perm anent th a n r a in ­

f a l l on th e d e s e r t . I t may be re g a rd ed a s s tra n g e th a t th e re were n o t

more P r o te s ta n t m issions e s ta b l is h e d e a r l i e r i n th e p re s e n t s t a t e s o f

A rizona and New Mexico. This area: had th e one f e a tu r e t h a t sh o u ld have

a t t r a c t e d m is s io n a r ie s : a la rg e number o f "b en ig h ted and m isguided

p e o p le ." The rea so n s why so T i t t l e was done f o r th e In d ian s o f t h i s

re g io n were s e v e r a l . The re g io n was ex trem ely u n s e t t le d u n t i l a f t e r

1870, and even th e n was f a r from " c iv i l iz e d " j th o se w ith th e m issio n ­

a ry z e a l co u ld f i n d enough to occupy them in th e b ig c i t i e s o f th e

A t la n t ic seab o a rd and M iddle W est, among th e s e t t l e d In d ian s e a s t o f

th e 100th p a r a l l e l , and i n th e f e r t i l e m issio n f i e l d o f C hina; and, as

E . E . Muntz w rote i n th e N in e teen th C entury m agazine, " I t was e a r ly

d isco v e red t h a t th e c h ie f o b s ta c le to th e c i v i l i z a t i o n and co n v ersio n

1

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of th e n a tiv e was to be found i n h is w andering h a b i t s , occasioned by

th e n e c e s s i ty o f co v erin g a la r g e t e r r i t o r y f o r h is su stenance*^

Die f i r s t P r o te s ta n t group to work among th e In d ia n s o f th e

re g io n were th e B a p t is ts , who, du rin g th e f i f t i e s h ad m is s io n a r ie s

among th e Pueblos and N avajos. Die B a p t is ts had been a c t iv e i n New

Mexico b eg in n in g i n 18U9, and in 1850 th e American Home M ission S o c ie ty

began to con tem plate e s ta b l i s h in g m issio n s among th e In d ia n s o f New 2

Mexico* Die same y e a r Rev. Hiram W alte r Read v i s i t e d th e f r i e n d l i e r

t r i b e s w ith th e id ea o f b eg in n in g a sc h o o l, and a s a r e s u l t Rev.

Samuel Goman came t o se rv e th e In d ia n s a t Laguna Pueblo i n th e f a l l o f

1852.3

Die Gormans w ere g iv en a d e la p id a te d home on th e c e n t r a l p la za

f o r which Gorman made m ost o f th e f u r n i tu r e . Because th e n a t iv e s were

r a th e r h e s i t a n t to work f o r th e wages o f fe re d them by Rev. Gorman, p lu s

t h e i r d e c rea s in g p ro v is io n s — w ith no p ro sp e c t of b e in g a b le to p u r­

chase fo o d from th e In d ia n s i n any q u a n t i ty —■ a h a rd w in te r was i n

s to r e f o r th e t h i r t y - s i x y e a r o ld m issionary*^ Ry F ebruary 20, 185U,

•^E.E. Muntz, " C h r is t ia n i ty and th e Am erican In d ia n , 11 N ine teen th C entury , C l (Jan u ary , 1927), 5 8 .

^O laf S . O lsen, ”A H is to ry of th e B a p t is ts o f th e Rocky M ountain R egion, 18L9-1890," (U npublished RiD D is s e r ta t io n , D ept, o f H is to ry , U n iv e rs ity of C olorado, 1953)> li6 . C ite d h e r e a f t e r a s O lsen .

^See Lansing B. Bloom, “Die Reverend Hiram W alte r Read, B a p t is t M iss io n a ry ,” New Mexico H i s to r i c a l Review, XVII (A p r i l , 19lt2), 113-lii7 • Gorman b o rn in Chio i n 1818 jo in e d th e B a p t is t Church a t th e age o f 21. A t th e tim e of h i s a r r i v a l a t Laguna, th e r e were about 1 ,000 In d ia n s a t t h a t p u eb lo . O lsen, 5U»

^Die food t h a t was a v a ila b le was e x o r b i t a n t in p r ic e : t h i r t y to f o r ty c e n ts f o r a dozen eggs, tw elve c e n ts f o r a q u a r t of m ilk , tw elve c en ts f o r th r e e to f o u r pounds of c o m m eal and a m il l in g charge of one d o l l a r to g r in d te n pounds of co m in to m eal. L e t t e r o f Samuel Gorman, November 10, 1852 i n Home M ission R ecord , F eb ru ary , 1853 a s c i t e d by O lsen, 5 7 .

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th e m iss io n fa m ily h ad been on a d i e t o f c o m b re a d and g ravy f o r over

a month and, because o f t h e i r f a i l u r e t o g e t t h e i r sch o o l o r ch ap e l

begun, were co n tem p la tin g g iv in g up th e m issio n a t L a g u n a T h e one

b r ig h t sp o t i n th e e n t i r e w in te r was t h a t th e need to beg and hagg le

w ith th e In d ia n s to buy fo o d and f u e l h ad g iven th e Gorman fa m ily th e

chance to become a cq u a in te d w ith most o f th e p eop le o f th e p u eb lo -

Gorman, r e a l iz in g t h a t he co u ld ex p ec t l i t t l e su ccess u n t i l he

co u ld communicate w ith th e p eo p le , began t o l e a r n S pan ish , and a f t e r

s i x weeks o f c o n c e n tra te d s tu d y was a b le t o h o ld s e rv ic e s i n th e pueb lo ,

u s in g an i n t e r p r e t e r to t r a n s l a t e th e Spanish in to K eresan . P erm ission

was g iv en by th e le a d e rs i n th e pueblo to h o ld re g u la r Sunday s e r v ic e s ,

b u t two days l a t e r a " v ic a r" o f th e Roman C a th o lic church a r r iv e d and

reprim anded th e head man f o r g ra n tin g Gorman t h i s p r iv i l e g e . As a

r e s u l t th e use of th e church was fo rb id d e n Gorman, b u t he d ec id ed t o

p reach in h i s home and th e le a d e rs ag re ed t h a t he would be a llo w ed to

do t h i s .

H o s t i l i t y a g a in s t th e m iss io n rem ained h ig h u n t i l J u ly of 1853*

when, i n a dram atic tu rn a b o u t, Gorman was adop ted a s a member o f th e

Laguna pueblo w ith a l l th e r ig h t s and p r iv i le g e s .^ From t h i s moment th e

p a th o f th e m iss io n ary was much s t r a ig h te n and sm oother, a s i t e f o r a

perm anent m iss io n was e s ta b l is h e d and p lan s f o r a sch o o l to educate

c h i ld re n from n e ig h b o rin g pueblos were made. The In d ian s gave a g re a t

^O lsen (p . 58) makes th e comment t h a t th e Gormans found ou t l a t e r t h a t t i i i s a tte m p t to s ta r v e them o u t h ad been th e work of th e n a t iv e shamans and Roman C a th o lic p r i e s t s , b u t o f f e r s no re fe re n c e o r documen­t a t i o n .

^O lsen , 62-63 .

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d e a l of la b o r to th e com ple tion of th e m iss io n b u i ld in g , and on

December 2$, 26, and 27, 1853, th ree o f th e fou r B a p tis t m iss io n a r ies7

i n New Mexico g a th e re d to d e d ic a te th e c h ap e l. S h o r tly th e r e a f t e r

Gorman opened a s to r e on th e a d v ice of th e a g e n t. C ap ta in Henry Dodge,

and th u s g a in ed more c o n ta c t w ith th e In d ia n s . By th e end of 1853 th e

p e r io d o f non-accep tance was o v e r.

I n th e f i r s t f iv e months of 185U th e m issio n ary t r a v e le d th rough

th e a re a around Laguna, a s w e l l a s working i n th e pu eb lo . I n May, Jose

Sanon, who had been a c t in g a s Gorman’s i n t e r p r e t e r , re q u e s te d a d d i t io n a l

in s t r u c t io n and became th e f i r s t n a t iv e c o n v e r t i n th e t e r r i t o r y . Sanon

was re v ile d by b o th th e p r ie s ts and th e o th e r In d ia n s f o r t h i s s te p . The

In d ian s were d is tu rb e d because th e p r i e s t s h ad re fu s e d to say mass a t

th e pueblo w h ile Gorman and Sanon were th e r e . I n August o f 185U Sanon 8

was b a p t iz e d , and became Gorman's h e lp e r , a id in g him as la y p re a c h e r ,

i n t e r p r e t e r , t r a n s l a t o r of r e l i g io u s docum ents, and c le rk i n th e s t o r e .

This in c re a s e d a c t i v i t y by th e B a p t is ts was m atched by a s tep p ed up

campaign b y th e p r i e s t s , who u rged th e f a i t h f u l to d riv e Rev. Gorman

from th e p u eb lo . The la rg e m a jo r ity of th e peop le were on ly confused

by th e p r i e s t ' s charges of h e re sy and th e co u n terch arg es of su p er­

s t i t i o u s p ra c t ic e s b y Gorman. I n Ju n e , 1855, th e a tte m p t t o o u s t th e

B a p t is t m iss io n ary re a ch e d a c lim ax . The q u e s tio n was d ec id ed in

Gorman’s f a v o r because he had been adopted as a t r i b a l member, and such

a c t io n would be a b re a ch of t r a d i t i o n .

7I b i d . , 6 3 .

8I b i d . , 6 ? . 9I b i d . , 6 9 .

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By 1855 th e c h ap e l which had been d e d ic a te d in 1853 h a d become

to o sm a ll, and a new c h ap e l s i t e was so u g h t. Over th re e y e a rs passed

b e fo re a c h ap e l of s to n e was com pleted and t h i s was a ls o u sed a s th e

sc h o o l. The e d u c a tio n a l work of th e Gomans h a d begun i n December o f

1852 when th e y h ad opened a sch o o l f o r those In d ia n s who would come. The

s tru g g le was co n tin u o u s , b u t M rs. Gorman, who h ad ta u g h t f o r f i f t e e n

y e a rs p r i o r t o h e r m a rria g e , r e p o r te d t h a t she h a d never see n p u p ils10

l e a r n so f a s t f o r th e amount o f tim e sp e n t i n sc h o o l. As w ith th e

m issio n i t s e l f , th e sch o o l f lo u r is h e d a f t e r th e accep tance o f th e m iss io n

fa m ily in to th e pueblo i n 1853 •

On March 1 , 1859, Rev. Gorman l e f t lag u n a to ta k e o v er th e

m in is try a t S an ta F e . One of th e c h ie f reaso n s f o r th e move was t h a t

th e la c k o f s o c ia l l i f e du ring th e work a t lag u n a made a change im­

p e r a t iv e , e s p e c ia l ly f o r M rs. Gorman. Jose Sanon was l e f t i n charge a t11

laguna and g iv e n l ic e n s e t o m in is te r t o th e su rround ing p u e b lo s . In12

1861 Sanon d ie d , and by th e m id - s ix t ie s th e m iss io n c ea sed to e x i s t .

I n th e same y e a r t h a t th e Gormans took up t h e i r re s id e n c e a t

Laguna, Rev. M ilton J . Shaw was s t a r t i n g h i s work among th e Navajos o f

th e F o r t D efiance re g io n . Shaw 's p rim ary job was c h a p la in a t th e f o r t ,

b u t i n a d d i t io n h e a l s o m in is te re d to th e Nava j o s . I n th e f a l l o f 1852,

a tem porary l u l l i n th e h o s t i l i t i e s enab led Shaw to c r e a te th e ground­

work f o r h i s p lan s t o c h r i s t i a n iz e th e N avajo. D uring t h i s uneasy tru c e

10I b i d . , 108.

• ^ I b i d . . 81.12R alph E . Twitch e l l , Leading F a c ts i n New Mexican H is to ry (2

V0I 3 Cedar R ap id s, Iowa: Torch. P re s s , 1912), I I , 35U.

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of s ix m onths, Shaw made s e v e ra l t r i p s among th e In d ia n s , g a in in g t h e i r

co n fid e n ce , le a rn in g t h e i r custom s, and a tte m p tin g t o le a r n th e language .

O ccasio n a lly a few Navajos would v i s i t th e f o r t , b u t Shaw r e a l i z e d th a t

th e only way t o m in is te r t o th e se In d ia n s was t o move w ith them in t h e i r

nomadic w anderings, a s i t u a t i o n h e view ed w ith l e s s th a n en thusiasm . A

m issio n ary w ould have to " t r a v e l and s le e p i n th e w ild e rn e ss where no

human h a b i ta t io n meets th e eye . . . a s s o c ia t in g w ith a group of h a l f

c la d d i r t y savages w hile th e h ideous how ling of w o lves, and o th e r w ild

b e a s ts of p re y , m ingled w ith th e no l e s s d isa g re e a b le y e l l s and w ild13

songs of "the I n d ia n s .”

The c h ie f aim of th e m iss io n ary was th e e s ta b lish m e n t of schoo ls

f o r th e Navajo c h i ld re n , an d he u rged th e c h ie fs to encourage th e

send ing of c h i ld re n to s c h o o l . A lthough th e c h ie f s prom ised to do so ,

l i t t l e came of i t . I n th e sp r in g of 1853, h o s t i l i t i e s betw een th e

U n ited S ta te s and th e N avajo began a g a in , and Shaw 's p lan s t o s t a r t a

sch o o l were f r u s t r a t e d . 'While Shaw dep lo red th e p u n itiv e e x p e d itio n s

and b e lie v e d th e m a jo r ity of th e N avajos w e ll d isp o sed , he d id b e lie v e

th e charges made were v a l i d . By summer of 1853 h o s t i l i t i e s h ad su b sid ed

and Shaw resum ed h is work. By Septem ber i t was c l e a r t h a t th e m issio n ary

h ad g a in ed th e f r ie n d s h ip of th e Nava j o s , f o r he had now b een g ra n te d

s a fe conduct by th e c h i e f s . T h e s i t u a t i o n seemed so encourag ing th a t

Shaw was g iv en an a s s i s t a n t . Rev. F ra n k lin ToU hurst, in th e sp r in g of

■ ^ Q u o t e d from "The Jo u rn a l of J.M . Shaw," Home M ission R ecord, Jan u a ry , 385U, a s c i t e d by O lsen , U9.

• ^ L e t t e r of J .K . Shaw in Home M ission R eco rd , 185U, as c i t e d i n O lsen , 51 .

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The two men a ttem p ted to expand th e m iss io n f i e l d , b u t f a i l e d , a s

d id an a tte m p t t o e s ta b l i s h a m iss io n a t Zuni. One reaso n f o r t h i s in ­

c re a se d a c t i v i t y was th e news t h a t th e famous J e s u i t from Oregon, F a th e r

P ie r r e de Smet, was coming to m in is te r to th e N avajos. VSien de Smet1<

d ec id ed n o t to come, th e c r i s i s p a sse d . The l a s t re c o rd s from th e

m iss io n to th e N avajos a re f o r th e summer o f l855>. I n th e autumn o f

1855 Shaw o b ta in e d a le av e o f absence because of h i s w if e ’s i l l h e a l t h .

S ince T o lh u rs t had l e f t th e p rev io u s f a l l to assume d u t ie s a t S an ta F e ,

th e m iss io n c lo se d a f t e r on ly th r e e y e a rs o f o p e ra tio n .

The B a p t is ts were th e o n ly A ro te s ta n t m is s io n a r ie s to th e

In d ia n s o f th e F a r Southw est d u ring th e l8 5 0 , s . W ith th e abandonment

o f th e m issions o f Gorman and Shaw, th e B a p t i s t Church w ithdrew from

t h i s f i e l d and d id n o t re a p p ea r u n t i l th e l a s t decade o f th e c e n t u r y .^

I n ih e in te rv e n in g y e a rs a d e f in i t e and w e ll re p o r te d amount of

P r o te s ta n t m iss io n work was c a r r i e d on in th r e e s p e c i f ic a re a s o f th e

re g io n : among th e Pueblo In d ia n s of th e Upper Rio G rande, among th e

Pimas and Papagos o f A rizo n a , and a t th e Albuquerque In d ia n S choo l.

I n 1868 th e P re s b y te r ia n s e s ta b l is h e d a m iss io n a t J e w e tt, New

Mexico T e r r i to r y , under Rev. James R o b e r ts ; b u t u n t i l 1895> th e n th e

M ethod ists took o v e r, th e work was sp o ra d ic a t t h i s p la c e . I n 18?6

Rev. John Menual, who h ad come to th e N avajo r e s e r v a t io n s i x y e a rs

e a r l i e r , was moved t o Laguna by R ev. S heldon Jackson . Menual to o k up

th e rem nants o f th e B a p t is t work, and by 1878 a church h ad been o rg an ized

# 0 1 s e n , 5 2 .

•^O lsen , 285-86.

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and a sch o o l begun. Die sch o o l was of th e c o n tra c t ty p e , i n >iiich th e

government p a id a s t a t e d sum p e r p u p i l and th e r e l ig io u s o rg a n iz a tio n

su p p lie d te a c h e r s , b u i ld in g s , and equipm ent. A sc h o o l was a l s o opened

a t Jemez, b u t a com bination of governm ent and church c o n tr o l , p lu s

C a th o lic o p p o s itio n , fo rc e d i t t o c lo s e . A day sch o o l a t Zuni was

f lo u r is h in g by 18%>, and one a t I s le ta . l a s t e d te n y e a rs (IB8U -I89U)17under both government and church c o n t r o l . A l l o th e r a tte m p ts to open

day schoo ls among th e In d ia n s o f New Mexico f a i l e d , p a r t l y because o f

th e o p p o s itio n o f Roman C a th o lic p r i e s t s . I n 1893, i n l i n e w ith t h e i r

new p o lic y o f s e p a ra t io n of church and s t a t e , th e P re sb y te r ia n s sev e red18a l l co n n ec tions w ith th e governm ent and i t s conduct o f In d ia n s c h o o ls .

P r io r to 1890 th e most a c t iv e work among th e In d ia n s of A rizona

was t h a t of Rev. C harles Cook among th e Pim as. Cook was th e f i r s t

P r o te s ta n t m iss io n a ry t o th e Pim as, and u n t i l h i s coming, f e d e r a l a g en ts

19t o th e Pimas made c o n s ta n t r e fe re n c e t o th e la c k o f m issio n w orkers .

Cook (Koch) was b o rn i n Germany and confirm ed i n th e L u theran Church.

As a young man h e drew away from o rg an ized r e l i g io n and sp e n t s e v e ra l

■^Lucius Buck, "An In q u iry i n t o th e H is to ry o f P re s b y te r ia n E d u c a tio n a l M issions in New M exico,*' (U npublished M asters T h e s is , D ept, o f H is to ry , U n iv e rs ity o f S o u thern C a l i f o r n ia , 19U9), 27-28 .

l 8I b id . , 31 .

•^ "S in ce th e U n ited S ta te s came in to p o sse ss io n of t h i s c o u n try , th e re have been no a tte m p ts made . . . by any r e l ig io u s denom ination to e s ta b l i s h sch o o ls o r churches among any o f th e t r i b e s o f th e t e r r i t o r y . " See r e p o r t o f George W. Leahy, S u p e rin ten d e n t In d ia n A f f a i r s , A rizona T e r r i to ry i n th e "A nnual R eport o f th e Commissioner o f In d ia n A f f a i r s , 1867 .* House E x ecu tiv e Document 1 p a r t 2 (b o th C ongress, 2nd S e s s io n ) , 1^3* ~

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y e a rs a t v a r io u s jobs b e fo re la n d in g a t Hew O rleans i n 1855• He worked20

two y e a rs a s a d ru g g is t and a p r i n t e r ’s h e lp e r , th e n s a i l e d f o r New

York where he e n l i s t e d i n th e T h ird U .S. C av a liy . He se rv ed in th e

Southw est du rin g th e C iv i l War and took p a r t i n th e b a t t l e s a t21V alverde and Apache Carbon. He was d isch a rg ed a t P a ra je , New Mexico

T e r r i to r y , b u t i n 186It r e - e n l i s t e d i n th e F i r s t Regim ent of New York

L ig h t A r t iH e iy . W hile w a itin g to go to th e f r o n t , Cook was moved by

th e p reach in g of a D r. Shaw and jo in e d th e P re s b y te r ia n Church.

On June 17 , 1865, Cook was d isch a rg ed an d , a f t e r over a y e a r of

d r i f t i n g , s e t t l e d i n Chicago and took work as a bank c le r ic . A t th e

same tim e he had charge o f th e H a ls tead S t r e e t M iss io n . Cook hoped to

be s e n t as a m iss io n ary t o C h ina , b u t i n 1868 he re a d an a r t i c l e i n th e

New York E v a n g e lis t by M ajor (B rev t B r ig a d ie r G enera l) Andrew J .

A lexander o u t l in in g th e need f o r m is s io n a r ie s to th e Pima and Papago 22In d ia n s . Cook a t t h i s tim e was a member of th e M ethod ist E p isc o p a l

C hurch. A y e a r a f t e r read in g G enera l A lexander’s l e t t e r he decided to

go to A rizona , and on Septem ber 1 , 1870, began h is t r i p , t r a v e l in g by

r a i l r o a d , s ta g e , ox t r a i n , m i l i t a r y v e h ic le , and p r iv a te t r a n s p o r ta t io n .

On December 30 he reach ed th e v i l l a g e s of th e Pima In d ia n s , over whom

th e Dutch Reform Church had b een a ss ig n e d j u r i s d i c t i o n by th e B ureau of

In d ia n A f fa ir s i n accordance w ith th e newly e s ta b l is h e d “Peace P o lic y ”

2 0 isaac W hite more and C harles Cook, Among th e Piroas o r The M ission to th e Pima and M aricopa In d ia n s (Albany: L ad ies M ission School A s s o c ia t io n ) , 19.

^ J d h n M. H am ilton, "H is to ry of P re s b y te r ia n Work Among th e Pima and Papago In d ia n s o f A rizona" (U npublished M asters T h e s is , D ept, of H is to ry , U n iv e rs ity of A rizo n a , 19U8), 19 .

^Among th e Fim as, 23 .

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of th e G ran t a d m in is tr a t io n .

I n h i s a g e n t’s r e p o r t f o r 1870, C ap ta in F re d e r ic k E . Grossman

h ad c r i t i c i z e d th e la c k o f m is s io n a r ie s t o th e Fimas and M aricopas. He

welcomed Cook e n th u s i a s t i c a l l y , and on January 1 , 1871, Cook was

ap p o in ted a s governm ent te a c h e r a t 600 d o l la r s p e r y e a r . Grossman

doubted th e f e a s i b i l i t y o f a day sc h o o l, b u t ag reed to t r y i t . On

F ebruary l£ Cook began in s t r u c t io n , and on th e same day he le a rn e d th a t23

h is s a la r y h ad been r a i s e d to one thousand d o l la r s a year* Grossman

soon became an a rd e n t advocate of th e day sch o o l, and w ro te t o S u p e rin ­

te n d e n t B en d e ll l a t e i n March su g g es tin g t h a t th e governm ent su p p ly

books, s l a t e s , c h a lk , and copy books f o r th e sch o o l a s th e c h ild re n

showed a d e f in i t e tendency tow ard obedience and a d e s ir e to l e a r n . On

May 31 th e f i r s t sch o o l term c lo se d w ith an average d a i ly a tten d an ce2U

f o r th e th re e and a h a l f months o f t h i r t y - e i g h t p u p ils* The s tu d e n ts

had le a rn e d th e a lp h a b e t, a few E n g lish w ords, and c o u ld coun t, p r i n t and

s in g a few hymns.

Cook c o n tin u e d .to te a c h i n th e government sc h o o l and overcame

th e problem of p a re n ts who would n o t compel t h e i r c h i ld re n to a t te n d

sch o o l by o f f e r in g m a te r ia l inducem ents — such a s a noonday m eal which

was p a id f o r by Rev. Cook and Agent J . H. S to u t . I n J u ly , 1872, Cook

re tu rn e d to Chicago and m a rrie d Anna B a r th . M rs. Cook ta u g h t i n th e i.

s ch o o l f o r one y e a r and th e n r e t i r e d t o c a re f o r h e r fa m ily . During th e

f i r s t n in e y e a rs t h a t Cook was on th e Pima R e se rv a tio n , h e drew no

^ H a m ilto n , 23 .

% b i d . , 2ii.

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s a la r y from th e m iss io n b o ard of th e Dutch Reform Church, su p p o rtin g

h im se lf a l to g e th e r a s a government te a c h e r and l a t e r a s a c le r k i n25

C harles T. H ayden's s t o r e .

D esp ite th e r e l a t i v e su ccess of Cook’s endeavors bo th a t th e

agency n e a r p re se n t S aca to n and a t th e M aricopa v i l l a g e o f H ol-chi-cum ,

h e d id e n co u n te r r e s is ta n c e from th e m edicine men. They th re a te n e d th e

m iss io n ary w ith death i f h e co n tin u ed to teach and preach th e g o sp e l.

Die c h ie f o b je c t io n o f th e se shamans was t h a t th e p reach in g o f

C h r i s t i a n i ty p u t an end to t h e i r p r o f i ta b le b u s in e ss o f s e l l i n g charms

to th e Fimas to ward o f f e v i l s p i r i t s . One of th e more common tech n iq u es

o f o p p o s itio n was th e d e c la r a t io n o f th e m edicine men t h a t an e v i l

s p i r i t i n th e shape o f a r a b b i t was lu rk in g in th e v i c i n i t y , and u n le s s a

h u n t was h e ld th e v i l l a g e was i n danger. Such h u n ts w ould reduce th e

a tten d an ce a t Sunday s e rv ic e s to n e a r ly z e ro .

By 1876 th e av erag e a tte n d an c e a t th e sch o o l was f i f ty - e ig & t ,

b u t d e s p i te such an in c re a s e Cook re s ig n e d as te a c h e r i n 18?8 and the

sch o o l was c lo se d f o r n e a r ly n in e m onths. From Septem ber o f 1878 u n t i l

mid-1880 h e worked as a c le r k and t r a d e r i n Hayden's s to r e and on

Sundays conducted r e l ig io u s s e r v ic e s f o r th e In d ia n s . Cook, how ever,

s t i l l d e s ire d to be a b le t o devote f u l l tim e to m issionszy work. I n

1879 Rev. Sheldon Jacks on v i s i t e d th e Pima re s e rv a t io n w ith th e id e a o f

p la c in g th e Fimas under th e c o n t r o l of th e P re s b y te r ia n C hurch. I n 1881

th e Dutch Reform Church tu rn e d i t s m issions over to th e P r e s b y te r i a n s .^

^Among th e Fim as, itO.

^ H a m ilto n , 3 0 .

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Cook, w ith th e u rg ing of Jackson , now re s ig n ed from Hayden’ s employ and

became a m in is te r o f th e P re s b y te r ia n Church.

As a f u l l - t im e m issio n szy , Cook rode ab o u t ta lk in g to th e

In d ia n s i n t h e i r f i e l d s and hem es. I n 1881 th e day sch o o l became a

b o a rd in g sc h o o l, and Cook conducted r e l ig io u s in s t r u c t io n c la s s e s and

gave organ le s s o n s . I n 1885 th e f i r s t c o n v e rt t o C h r i s t i a n i ty , Manuel

R o b erts of B lackw ater, was b a p tiz e d and soon o th e r Pimas fo llo w ed

R o b e r ts ' exam ple. One of th e e a r ly c o n v e rts was th e c h ie f o f th e Pima 2?

p o l ic e .

U n fo rtu n a te ly , i n th e m id s t o f a l l t h i s su c c e ss . Cook c la sh e d

w ith th e In d ia n a g e n t, R osw ell W heeler, over a charge Ty th e ag en t t h a t

Cook was i n t e r f e r in g w ith h i s work by a d v is in g th e Pimas n o t t o l e t

W heeler ru n t h e i r ra n c h e s . On January 6 , 1886, W heeler re q u e s te d Cook

t o leav e th e r e s e r v a t io n , c i t in g a s th e re a so n * . . . h i s lo n g , con­

t in u e d and c o n s ta n t in te r f e r e n c e w ith th e Agent and h i s work.* Cook

l e f t , b u t w ro te to th e Commissioner o f In d ia n A f fa i r s on January 8 t h a t

W heeler h ad n o t b ro u g h t h i s charges b e fo re th e U. S . In d ia n In s p e c to r ,

Mr. G. R . P ea rso n s, and t h a t W heeler was known to be a S p i r i t u a l i s t i c -

W ritin g Medium and a n avowed eneny of th e c h u r c h .^ A f te r s e v e ra l

o th e rs a ls o came to C ook 's d e fe n se , th e Commissioner o rd e re d W heeler

to a llo w Cook t o r e tu r n to th e r e s e r v a t io n , b u t th e m iss io n a ry was a l s o

warned n o t to i n t e r f e r e i n agency a f f a i r s and to ld to s t i c k t o p re a ch in g .

27 I b id . , 32.

^O ook to A tk in s , Casa Grande (Jan u ary 8 , 1886) No. 1651 i n c l a s s i f i e d f i l e of 1886, Land O ff ic e , O ffice of In d ia n A f f a i r s , N a tio n a l A rchives a s c i t e d i n H am ilton, 3U.

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Three y e a rs p a ssed , and i n th e w in te r o f 1889 Cook was a g a in charged

w ith in te r f e r e n c e . B ut t h i s was m erely a m isunderstand ing r e s u l t in g29

from h i s o v e rly zea lous a t t i t u d e on b e h a lf o f th e P re sb y te r ia n s ♦

An a d ju n c t to th e work o f Cook among th e Pimas was th e a tte m p t

o f th e P re sb y te r ia n s t o e s ta b l i s h a sch o o l among th e Papago In d ia n s . I n

1881 th e Board of M issions began t o t a l k o f a s c h o o l f o r th e Papagos on

th e c o n d itio n th a t th e government would p rov ide a b u ild in g and some o f

th e m eals. B iree y e a rs l a t e r D r. F . J . H art was ap p o in ted te a c h e r -

p h y s ic ia n t o th e Papagos a t San X a v ie r . D e sp ite a debate o v er w hether

to e s ta b l i s h a day or b o a rd in g s c h o o l, H a rt began a sm all s c h o o l and soon

h ad g a ined th e confidence o f th e In d ia n s . C o n d itio n s , how ever, were poor

f o r le a r n in g , and o f te n no p u p ils w ould ap pear and H art w ould c lo se th e

San X av ier S ch o o l. H art a ls o began a r e l ig io u s and m ed ical program an d ,

a s a r e s u l t , he was fo rc e d to c a l l f o r an a s s i s t a n t i n 188?. B ut th e

Commissioner o f In d ia n A f fa i r s d en ied t h i s re q u e s t and , because he

b e l ie v e d H a rt was n o t spending enough tim e on h i s government jo b , r e ­

q u e s te d h i s r e s ig n a t io n . J . B. Douglas succeeded H a rt, b u t he made

l i t t l e p ro g ress and was removed i n January of 1888 because he was

d rin k in g and was su p p ly in g l iq u o r to th e I n d i a n s . ^ From January to

December o f t h a t y e a r e d u c a tio n a l work was a t a s t a n d s t i l l . J . N. W ilson

was th e n t r a n s f e r r e d to th e Papago re s e rv a t io n and a sch o o l was opened,

b u t a y e a r l a t e r i t was c lo se d f o r la c k of fu n d s . D iis was th e l a s t

^ H a m ilto n , 108.

3° I b id . , 111.

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a tte m p t by P r o te s ta n t m is s io n a r ie s t o work among th e Papagos u n t i l

1900 .31

I n 1878 M ajor B. M. ftiomas was u rg ing th e e s ta b lish m e n t of an

i n d u s t r i a l sch o o l f o r th e In d ia n s of th e sou th w este rn t e r r i t o r i e s a t

A lbuquerque. I n A p r i l , 1879, he re c e iv e d in s t r u c t io n s t o lo c a te a

s u i ta b le s i t e f o r th e p roposed sch o o l. I n December o f 1879 an o f f e r o f

ap p ro x im ate ly tw enty a c re s th re e m ile s from Albuquerque was made on th e

c o n d itio n t h a t th e sch o o l be C a th o lic , b u t t h i s was tu rn e d down because32’th e t r a c t o f la n d was to o s m a ll and th e c o n d itio n s to o s t r i c t . I n

F ebruary o f i860 M ajor Thomas re p o r te d t h a t no la n d was a v a i la b le and

su g g es ted s e v e r a l a l t e r n a t e p lan s a l l of which were r e je c te d . M ajor

Thomas now p e t i t io n e d th e c i t i z e n s o f A lbuquerque to purchase th e needed

la n d and seme s te p s were ta k e n , b u t t h i s p r o je c t was a l s o dropped b e fo re

th e end o f th e month.

A t t h i s p o in t m is s io n a r ie s o f th e P re s b y te r ia n Church le a rn e d

t h a t th e A lbuquerque B oard o f Trade was in te r e s t e d i n an In d ia n t r a in in g

sc h o o l. On A ugust £>, i8 6 0 , Rev. S heldon Jacks on a r r iv e d on th e scen e ,

o f f e re d t o s t a r t a s ch o o l i n th e f a l l , and c o n tra c te d f o r th e ed u ca tio n

o f th e In d ia n c h i ld re n . This o f f e r was accep ted by th e B ureau of In d ia n33A f f a i r s and th e sch o o l was opened in r e n te d b u i ld in g s . ^

^ "Ib id . 3 113. The Tucson In d ia n T ra in in g S chool opened in 1888 and by I 892. an a c t iv e i n s t i t u t i o n and was th e one e x c e p tio n to t h i s s ta te m e n t, b u t i t was l a r g e ly government sponso red .

^ L i l l i e G. McKinley, " H is to ry o f th e Albuquerque In d ia n School ( to 19 3 ll) ,w~ New Mexico H is to r i c a l Review, XX (A p r i l , 19W>), 110-11 .

33I b i d . , 111-12.

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D uring th e n e x t two y e a rs s e v e ra l o f f e r s of la n d by th e C ity of

Albuquerque were d e c lin e d by th e f e d e r a l governm ent. I n th e f a l l o f 1882,

how ever, a t r a c t of la n d two and one h a l f m ile s n o rth w est of town was

purchased by th e c i t y and p re se n te d to th e governm ent. This la n d was

id e a l ly lo c a te d and w ith in easy reach of th e N avajo, P ueb lo , Apache, and

Ute r e s e r v a t io n s . M ills th e sea rc h f o r an a cc e p tab le lo c a t io n was under­

way, c la s s e s f o r f i f t y p u p ils h ad been conducted a t th e nearby v i l l a g e

o f Duranes on a c o n tra c t b a s is of 1^0 d o l la r s per p u p il .^ S chool was

h e ld i n a co n v erted home w ith a n average a tte n d an c e of f o r t y .

I n J u ly , 1882, th e f i r s t su p e r in te n d e n t of th e s c h o o l, Mr. J .

S . S h e a re r , re s ig n e d and was re p la c e d by R. W. D. B iyan . M ajor Biomas,

tiie a g e n t, p ra is e d S h e a re r f o r h i s in d u s tr io u s and e f f e c t iv e w ork. In

O ctober Bryan and th e f a c u l ty and s tu d e n ts moved to th e new sch o o l s i t e .

Die b u ild in g s co u ld accommodate one hundred and f i f t y , b u t by 1885 th e y

had become in s u f f i c i e n t and a d d i t io n a l room was c re a te d w ith funds from

c h a r i ta b le so u rces i n th e E a s t . By 1885 th e re were f o u r c lassroom

te a c h e rs , s i x i n d u s t r i a l te a c h e r s , two m atrons, and th e su p e r in te n d e n t35

a t th e s c h o o l. S u p e rin ten d e n t B ryan w ished t o e n r o l l s tu d e n ts who

l iv e d n e a r th e sch o o l r a th e r th a n to t r a n s p o r t them from g r e a t d is ta n c e s .

He b e lie v e d i t was more im p o rtan t t o u p l i f t th e e n t i r e ra c e th a n sim ply

improve a few in d iv id u a ls and i n th e p ro cess d e s t r ty th e bond betw een

p a re n t and c h i ld . W ith t h i s i n m ind, h e encouraged th e c r e a t io n o f day

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and board ing sch o o ls n ea r th e p u p i l s ' homes. One o f th e c h ie f re a so n s

f o r th e in c re a s e d a tte n d an c e a t th e sch o o l was i t s c e n t r a l lo c a t io n a s a

m eeting p lace f o r m ost of th e t r i b e s o f N orthern A rizona and New Mexico.

The work o f th e P re sb y te r ia n s ended i n O ctober, 1886, when th e govern­

ment took com plete charge o f th e sch o o l and s t a f f e d i t w ith f e d e r a l

em ployees.

P r io r to 1890, l i t t l e o f permanence h ad been done f o r th e

N avajos, b u t i n August of t h a t y e a r th e M ethod ists became a c t iv e . R ev.

T. 1 . W ilts e e , a long w ith Rev. Thomas Harwood and Rev. A n tes, now v i s i t e d

th e re s e rv a t io n to s e l e c t p o s s ib le m iss io n s i t e s . In h i s r e p o r t f o r 1890

W iltsee c h a r a c te r iz e d th e Nava j os a s " i n t e l l i g e n t and in d u s tr io u s " and

p o sse ss in g some w e a lth . They w ere , he s a id , " f a r in advance o f m ost o f 37

our I n d ia n s ." Wien th e th re e m is s io n a r ie s reach ed W h ea tfie ld s , n e a r

Canyon de C h e lly , th e y o rg an ized a m issio n s e r v ic e , b u t were inform ed

by t h e i r guide t h a t th e Navajo "d o c to rs" w ished to h o ld a ceremony f i r s t .

These " d o c to rs " , who were p robab ly shamans, perform ed a long r i t u a l , a f t e r

which th e M ethod ists h e ld t h e i r m ee tin g .

H eadquarte rs o f th e M eth o d ist m iss io n were e s ta b l is h e d a t F o r t

D efiance under W ilts e e . By 1891 th e m is s io n a r ie s h ad p u rchased p ro p e r ty ,

e re c te d a parsonage , and made p la n s t o b u i ld a s c h o o l and ch ap e l du ring38

1892. The government gave th e M ethod ists an a c re and a h a l f o f la n d

36I b id . , 116.

Thomas J . Harwood, H is to ry of New Mexico S panish and E n g lish M issions o f M ethod ist E p isc o p a l Church from Itfej0-1910 (2 v o l . ; A lbuquerque: E l Abogado P re s s , 1908-1910), I I , 107.

38I b i d . , 267.

36

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a t F o r t D efiance and 61|0 a c re s a t Red la k e f o r an i n d u s t r i a l i n s t i t u t e .

Die Women’s Home M issionary S o c ie ty was w orking on th e San Juan R iv e r

ab o u t 110 m ile s from F o r t D e fian ce . By I 89U th e work was p roceed ing

w e ll though th e re was a need f o r a ch ap e l, a second h o rse f o r th e

m in is te r , and money to h i r e an i n t e r p r e t e r . Die Women’s Home M issionary

S o c ie ty was a ls o making p ro g re s s and th e Navajos ap p eared e a g e r to a c c e p t 39C h r i s t i a n i ty . D iis m is s io n a ls o se rv ed th e H op is. Rev. J . A. R ig g in

c h a r a c te r iz e d th e two t r i b e s a s fo llo w s :

Die Navajo have im proved them selves to th e e x te n t of t h e i r a b i l i t i e s , b u t s t i l l a r e e s s e n t i a l ly pagan and no h e a th e n co u n try i s a s h e a th e n is h a s th e se Nava j o s . Diey a re polygamous, have s la v e s , and have a l l th e v ic e s of th e h ea th en p lu s th o se o f our c u l tu r e . Die Hopis a re id o la te r s and w orship th e snake . They a re p o o r, d a rk , b e n ig h te d p e o p le .4

Die work of th e P r o te s ta n t m is s io n a r ie s i n th e F a r Southw est

p r io r to 1890 was n o t rem arkab ly s u c c e s s fu l . W hile th e work was s p o t t i l y

r e p o r te d and d o u b tle ss much o ccu rred t h a t i s n o t known, th e perm anent

e f f e c t s of th e few P r o te s ta n t m issio n s canno t be re g a rd ed a s g r e a t . One

o f th e la rg e s tum bling b lo c k s fa c e d by th e P r o te s ta n ts was th e same th a t

fa c e d th e f i r s t C a th o lic m is s io n a r ie s th re e c e n tu r ie s e a r l i e r : th e

c o n f l i c t betw een C h r is t ia n th eo lo g y and p r im it iv e r e l i g i o n , t r a d i t i o n ,

^ I b i d . , 273. See a l s o H a r r ie t S . K ellogg , L ife of M rs. Em ily J » Harwood (A lbuquerque: E l Abogado P re s s , 1903).

k° I b id . , 268.

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and h a b i t . Hie f a c t t h a t t h i s c o n f l i c t p e r s i s t s today i s ample re a so n

to a p p re c ia te th e d i f f i c u l t i e s ■which c o n fro n te d th e m is s io n a r ie s who came

in in c re a s in g numbers t o th e In d ia n r e s e rv a tio n s of th e Southw est i n th e

y e a rs fo llo w in g 1890. Of a l l th e p r im it iv e people of th e S outhw est,

none p re se n te d a more fo rm id ab le ch a llen g e to m iss io n a ry ‘endeavor th a n

th e A paches.

111

^ Die a n th ro p o lo g is t Gladys R e id ia rd has a n a ly zed th e p o in ts of c o n f l i c t betw een th e two sy stem s. A lthough w r it in g e x c lu s iv e ly on th e N avajo, h e r s ta te m e n ts ap p ly t o a g r e a te r o r l e s s e r e x te n t to a l l th e In d ia n s of th e S outhw est. A p r in c ip a l problem i s th e fram e of r e l ig io u s r e fe re n c e . The Navajos have a g r e a t f e a r o f death and th e dead, and th u s a re n o t a t t r a c t e d to a r e l i g io n which h as a m ajor d ie ty who has / d ie d and r i s e n a g a in . Die C h r is t ia n r e l i g i o n o f f e r s th e Nava j os th e concep t of g iv in g w ith o u t rew ard , where th e b e l i e f s o f th e se In d ia n s s t r e s s th e re a so n f o r g iv in g to b e th e achievem ent of an end — p la c a te th e gods t h a t th e co rn may grow. Polygany in d ic a te s economic su ccess i n Navajo eyes, f o r i f a man ta k e s th e r e s p o n s ib i l i ty o f su p p o rtin g two w ives h e must be s u c c e s s fu l , and th e more o f f sp r in g h e h a s , th e more h is name w i l l be re v e re d a f t e r d e a th . Die m is s io n a r ie s u s u a l ly a t ta c k polygany as soon a s th ey re a c h th e r e s e r v a t io n . A nother problem i s s e c ta r ia n ism , f o r th e In d ia n who i s beg in n in g to u n d e rs tan d a s tra n g e new r e l i g io n i s doubly confused when to ld t h a t only c e r t a in "b ran d s” a re a c c e p ta b le . F in a l ly th e N avajo en joys h is r e l ig io n : f e a s t in g , dancing ,and th e t e l l i n g of jo k es a re i n t e g r a l p a r t s of a ry observance. C h r is t ia n s on th e o th e r hand seem to endure r a th e r th a n en joy th e p ra c t ic e of t h e i r f a i t h . Gladys R e ich a rd , "Die Navajo and C h r i s t i a n i t y ,” American A n th ro p o lo g is t. I I (Januaiy-M arch , 191*9), 6 7 -7 0 .

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CHAPTER I I

THE PRIMITIVE APACHES:

A GENERAL VIEW

Only in th e l a s t s e v e n ty - f iv e y e a rs h as th e re been any s c i e n t i f i c

i n t e r e s t i n th e Apaches and t h e i r c u l tu r e . P r io r to 18?0 most w h ite men

h ad only one i n t e r e s t i n th e se In d ia n s : t o remove them as q u ic k ly a s

p o s s ib le a s a b a r r i e r to th e s e t t le m e n t of th e American Southw est and

N orthw est M exico. For th e f i r s t th r e e h u ndred y e a rs a f t e r th e w h ite man

e n te re d t h e i r la n d , th e s e sem i-nom adic trib esm en succeeded n o t only i n

keep ing t h e i r b a r r i e r s r e l a t i v e l y i n t a c t b u t a l s o i n r a id in g and

p lu n d e rin g an a re a which com prised a l l o f A rizona and S onora, New

Mexico and Chihuahua, and p a r ts o f S in a lo a , C o h u ila , w e ste rn Texas and

S outhern Colorado."** A f te r 1870, how ever, th e re a ro se an in c re a s in g

i n t e r e s t i n th e nomadic Apache as a phenomenon of p r iv a t iv e c u l tu re ^2

r a th e r th a n as a p re d a to r to be "h u n ted to d ea th w ith f i r e and fam in e ."

John G. Bourke, "G enera l Crook in th e In d ia n C o u n try ," C entury M agazine, XLI (March, 1891), 651-52 . Bourke in d ic a te s t h a t th e Apaches r a id e d as f a r so u th as th e tw e n ty - f i f th degree n o rth l a t i t u d e o r th e T ropic of C ancer.

^G. W. Dent to L. V. Bogy, December 31 , 1866, I .O .D . 116 as c i t e d i n Ralph H. O gle, F e d e ra l C o n tro l of th e W estern A paches, 18U8- 1866 (A lbuquerque: Die U n iv e rs ity o f New Mexico P re s s , 19U0), 6 5 . Dent was S u p e rin ten d e n t o f In d ia n A f fa ir s i n A rizona from 1866 to 1869.

19

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Among th e f i r s t c a r e f u l ob serv ers of th e Apache In d ian s a f t e r re d u c tio n

of th e l a s t w ild bands were th e m is s io n a r ie s who went among them i n th e

l a s t decade of th e n in e te e n th century* These m is s io n a r ie s found a people

whose h i s t o r i c a l e x p e r ie n c e , p h y s ic a l and m ental c h a r a c t e r i s t i c s , s o c ia l

s t r u c tu r e and custom s, and r e l ig io u s b e l i e f s were so unique in th e

ag g re g a te as to c re a te a fo rm id ab le b a r r i e r to th e w h ite man’s way.

E x ac tly when th e Apaches came in to th e Southw est i s open to

deb ate among a n th ro p o lo g is ts and e th n o lo g is ts . Die Apaches a re an

A thapascan p e o p le , and b e lo n g to th e so u th e rn d iv is io n a lo n g w ith th e

N avajos and th e Kiowa.^ E th n o lo g is ts ag ree t h a t th e Apaches m ig ra ted

from th e n o rth a lo n g th e e a s te r n and p o s s ib ly th e w e s te rn s id e of th e

Rocky M ountains. The c h ie f p o in ts of c o n te n tio n among s c h o la rs a re

th e s e : when d id th e Apaches reach th e re g io n th ey in h a b ite d i n h i s t o r i c

t im e s , and how pow erfu l were th e y when th e S pan iards f i r s t e n te re d th e

American Southw est i n 15U0? F re d e ric k Webb Hodge, th e em inent e thno­

l o g i s t , i s one of th e s t ro n g e s t exponents o f th e b e l i e f t h a t th e Apaches

were n o t r e s id in g w ith in th e p re s e n t co n fin e s of A rizona i n l^UO. Hodge

c i t e s as ev idence th e f a c t t h a t Coronado’ s c h r o n ic le r , C asteneda, d id n o t

in d ic a te th e p re sen ce o f In d ia n s i n th e a re a which l a t e r was t o becomeh

Apache domain. Hodge goes on to c i t e o th e r l e t t e r s and jo u rn a ls of

e a r ly e x p lo re rs t h a t in d ic a te th e absence of A p ach e -lik e people i n th e

^C lark W is s le r , In d ia n s of th e U n ited S ta te s (New York: Double­day , 1 9 it l) , 192.

^F . W. Hodge, (E d .) , Handbook of American In d ia n s North of Mexico (2 v o l . j W ashington: Government P r in t in g O ff ic e , 1907), I , 6 3 . C ite d h e r e a f t e r a s Hodge Handbook.

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a re a which in th e n in e te e n th c e n ttn y was to be marked on th e maps a s

A p ach e ria /* Die o p p o s ite v iew p o in t i s b ased c h ie f ly on th e acknowledged

f a c t t h a t th e Apaches were n o t prone to show them selves t o la rg e groups

of s t r a n g e r s u n t i l having determ ined t h e i r s tr e n g th and th e rea so n f o r

t h e i r p re sen ce . For example, G re n v ille Goodwin con tends t h a t th e Apaches

were p re s e n t in th e W hite M ountains of A rizo n a , b u t d id n o t make them-6

s e lv e s known to th e co n q u is tad o res* Which of th e se i s th e c o r r e c t

th e o ry , o r c lo s e r t o th e t r u t h , rem ains a moot p o in t . I t may be t h a t th e

Apaches were i n th e p rocess of moving in to th e W hite M ountains when th e

S p an ia rd s appeared in th e a r e a , and p o s s ib ly th ey reach ed t h e i r perm anent7

re g io n of s e tt le m e n t abou t 16$0.

By 16£0 th e Apaches w ere d iv id in g in to bands f o r purposes of8

h u n tin g and ra id in g * I t i s v e ry d e f in i t e t h a t by th e l a s t h a l f of th e

^A ccording to F . W. Hodge (She E a rly Apache and N avajo ," American A n th ro p o lo g is t, V IU ( J u ly , 1895) > 230-33), th e n a r r a t iv e o f th e Coronado e x p e d it io n m entions a group of nomads, th e Q uerechos, and th e se may have b een th e fo re ru n n e r of th e J i c a r i l l a and M escalero A paches.

^ G re n v ille Goodwin i n h i s c l a s s i c book. The S o c ia l O rg an iza tio n of th e W estern Apache (C hicago: U n iv e rs ity of C hicago P re s s , 19k2), 66- 67 . C ite d h e r e a f t e r as Goodwin, S o c ia l O rg a n iz a tio n .

? I b id . , 67 . Hodge Handbook, 63, su p p o rts t h i s assum ption . There a r e , however, n a r r a t iv e s which in d ic a te A p ach e -lik e people were i n th e a re a of Oak C reek Canyon and th e Verde V alley by 1580. B. P . Hammond and A gap ito Hey, E x p e d itio n in to New Mexico Made by A ntonio de E spejo 1582-83, a s R evealed i n th e J o u rn a l of D iego Perez de Luxan (Los A ngeles: O uivirai S o c ie ty , 1929), 107 a s c i t e d by Jack Forbes in h i s Apache Navajo and S p an ia rd (Norman: U n iv e rs ity of Oklahoma P re s s , i 960) , 6 0 .

®Hodge, American A n th ro p o lo g is t, V III ( J u ly , 1895)» 230. John G. Bourke, e a r ly m i l i t a r y e th n o lo g is t , w ro te e x te n s iv e ly on th e In d ia n s o f th e S outhw est. See Lansing B. Bloom ( e d . ) , "Bourke on th e S o u th w est," a p p ea rin g i n th e New Mexico H is to r i c a l Review in volumes 8 th rough 13 .

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sev e n te en th c en tu ry th e Apaches h ad begun to r a i d and h u n t over th e

g r e a te r p a r t of th e t e r r i t o r y which was co n sid e red t h e i r domain i n th e

n in e te e n th c en tu ry . A d i f f e r e n ta t io n shou ld be made betw een th e a c tu a l

hom eland of th e Apaches and th e a re a i n which th e y r a id e d . In h i s book,

Ihe Apache In d ia n s , Frank G. Lockwood in d ic a te s th e approxim ate b o u n d aries

of tiie Apaches* homeland a s th e L i t t l e C olorado R iv e r on th e n o r th , th e

main l i n e of th e S ou thern P a c i f ic on th e so u th , th e R io Grande on th eo

e a s t , and th e C olorado R iv er on th e w e s t. Between 16^0 and 3B£0 th e

Apaches r a id e d a t w i l l i n what became th e American Southw est and i n t o

n o r th e rn Mexico. R aids i n to Mexico began abou t 1688, ^ and by t h a t tim e

th e Apaches had been r a id in g th e pueblos of New Mexico f o r s e v e n ty - f iv e 21

y e a rs o r more.

t 'h i l e th e o r ig in of th e word ’•Apache" i s f a i r l y c le a r , th e

nuirber of th e se In d ia n s l iv in g i n th e p re se n t s t a t e of A rizona in i860 i s

open to d e b a te . The te rm "Apache" i s a S panish m o d if ic a tio n of th e Zuni

word "Apachu", and was used o r ig in a l ly t o d e sc r ib e a l l h o s t i l e In d ia n s .

The Spanish added d e s c r ip t iv e a d je c t iv e s l a t e r on to d i f f e r e n t i a t e betw een 12

v a rio u s g ro u p s . No o f f i c i a l census of th e Apaches i n A rizona was ta k en

a f t e r th e U nited S ta te s a cq u ire d th e t e r r i t o r y ; b u t two men, both of whom

sp en t some tim e i n New Mexico and A rizo n a , d id e s tim a te th e approxim ate

^Frarik Lockwood, The Apache In d ia n s (New York: M acM illan, 19 3 8 ), •^Goodwin, S o c ia l O rg a n iz a tio n , 9 l|.

■^Hodge, American A n th ro p o lo g is t, V I I I ( J u ly , 1 8 9 # ), 23U. I n 1622, f o r exam ple, th e Spanish h ad saved Jemez from d e s tr u c t io n by th e A paches.

•^D onald E. W o rces te r, "The Navajo D uring th e Spanish Regime in New M exico," New Mexico H is to r i c a l Review, XXVI (A p r i l , 1 9 # l) , 102. See a ls o Hodge Handbook, 63 and 6 7 .

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p o p u la tio n . John C. Cremoigr, "who l iv e d i n th e a re a f o r e ig h t y e a r s ,

e s tim a te d th e t o t a l number of Apaches to be 25*000, o r which o n e - f i f th ,13

he th o u g h t, were cap ab le of ta k in g an a c t iv e p a r t i n w arfare* J . Ross

Browne e s tim a te d th e number of Apaches a t 1 2 ,0 0 0 , o r which 3 ,000 were 111w a rr io r s .

Ihe Apaches lo o k ed upon th e S p an ia rd s , and l a t e r th e M exicans,

a s t r a d i t i o n a l enem ies; and r a i d s , acco rd in g to Goodwin, "were an

i n t e g r a l p a r t of th e c u l tu re and w ere co n sid e re d la w fu l and j u s t f o r15* d id n o t any people w ith enemies have th e r i g h t t o r a i d and k i l l them ?1 n

P r io r t o 1850 th e Apaches had only o c ca s io n a l c o n ta c t w ith Anglo-Americans

whom th e y c a l l e d "enemy*, and u s u a l ly p re fa ce d t h i s te rm w ith a d e s c r ip ­

t i o n such a s " b e a r enem ies” f o r t r a d e r s and tra p p e rs o r , i n l a t e r y e a r s ,

"b lack enem ies” f o r th e negro s o ld ie r s .* ^ The f i r s t c o n ta c t w ith A nglo-

Americans was o f te n u sed t y th e Apaches a s a b a se d a te f o r fu tu re even ts*

The W hite M ountain A paches, f o r exam ple, d a te d e v en ts from th e T rea ty

of Goodwin Springs i n 186It.

John C. Cremoiy, L ife Among th e Apaches (San F ra n c isc o : A. Roman, 1868), l l t2 .

• ^ J . Ross Browne, A Tour Through A rizona o r A dventures i n th e Apache C ountiy (New York: H arper B ro th e rs , 1869), 290^ In 1950 t h i s book was r e p r in te d by A rizona S i lh o u e t te s .

■^Goodwin, S o c ia l O rg a n iz a tio n , 9U*

• I b i d . Goodwin s t a t e s on page 95 t h a t "b ear enemy p robab ly r e f e r r e d to t h e i r d re ss o f s k in s or t h e i r h a i ry a p p e a ra n c e .”

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17P h y s ic a l ly th e Apache was a s h o r t , s to ck y in d iv id u a l , b u t had a

18physique and endurance t h a t b e l ie d h i s s i z e . D esp ite a h e a lth y body, th e

19Apache co u ld n o t be c a l le d handsome, and h is speech was a to n e language20 21

i n ev e iy sen se of th e w ord. The Apache was i n t e l l i g e n t , w ith a complex

2h

^ In 1873 D r. John B. VJhite m easured one hundred men and one hundred women: th e men av erag ed 5 '6 n w ith th e t a l l e s t 6* and th e s h o r te s t

th e women ranged from 1V7” to w ith th e median h e ig h t b e in g S>*. See Lockwood, Apache In d ia n s , 1*2. Ralph B ea ls i n M a te r ia l C u ltu re of th e Pima, Papago, and W estern Apache (U .S. D epartm ent of th e I n t e r i o r , N a tio n a l P ark S e rv ic e , F ie ld D iv is io n of E d u ca tio n , B e rk e ley , 193b), 3 , s t a t e s th e VJhite M ountain Apache i s 6? .36 in ch es t a l l and th e San C arlo s Apache averages 66 .77 in ch es i n h e ig h t .

l% lo s t d e s c r ip t io n s o f th e Apache by o b servers i n th e p re - R e se rv a tio n p e rio d d e sc r ib e s a f i n e l y m uscled, su p p le body w ith a deep c h e s t and s tro n g le g s . C le a r ly a p ro d u c t of h i s environm ent of d e s e r t and rugged m ountains.

•^Lockwood i n th e Apache I n d ia n s . 1*1, d e sc r ib e s th e t y p ic a l Apache fa c e as h av in g h igh cheekbones, a w e ll form ed n o se , dark e y e s , a s tro n g jaw , f i r m l i p s and c o a rse b la c k h a i r . I n On th e B order w ith Crook (New York: S c r ib n e r ’s , 1891), 123, John G. Bourke d iv id e s th e Apache in to two f a c i a l ty p es — one h av in g f l a t f a c e s , open n o s t r i l s , la rg e n o ses , th in l i p s , and a p ro je c t in g ch in ; th e o th e r w ith a long f a c e , f i n e brow, a c q u il in e n o se , c h is e le d l i p s and c h in , and f l a s h in g eyes. E a rly w r i te r s o f te n d e sc r ib e d th e Apaches as b la c k due to t h e i r dark com plexion.

90S e v e ra l in d iv id u a ls have commented on th e Apache lan g u ag e , p robab ly one of the most e x ten s iv e s tu d ie s has b een by Rev. F. U plegger, a L u theran m iss io n ary on th e San C arlo s R e se rv a tio n s in c e 1920. On page 3 of th e Apache In d ia n s Lockwood q u o tes U plegger’s d e s c r ip t io n of Apache speech as one of ex p lo d en t sounds, f i n a l b re a th in g s , b re a th checks, a s p i r a t e s , and g l o t t a l s to p s — a l l of which makes i t ex trem ely d i f f i ­c u l t f o r Europeans t o l e a r n or u n d e rs tan d . Cremory, l i f e Among th e A paches, 237-39, in d ic a te s th e Apaches have a system of co u n tin g which en ab le s them to reach 10,000 or beyond.

^ J o h n Cremony sp e n t s e v e ra l months d u rin g 1862 w ith th e Apaches a t th e Bosque Redondo and re p o r te d th e v a r ie d q u e s tio n s p u t to th e o f f ic e r s by t h i r t y o r f o r t y of th e le a d e rs who came d a ily to le a r n about g ra v i ty , th e s p e r ic a l shape of th e e a r th , and th e cause of r a in . See Cremory, 11 The Apache R ace ," O verland M onthly, I (Septem ber, 1868),207-08. G en e ra lly th e c h i ld re n of le a d e rs and c h ie f ta in s were the most know ledgeable; Goodwin, S o c ia l O rg a n iz a tio n , $1*0.

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22 23 tem peram ent, an e th ic t h a t d i f f e r e n t i a t e d betw een f r i e n d and fo e , a

2hdem ocratic concep t of le a d e r s h ip , and a b ra v e ry t h a t came to i t s z e n ith

i n th e f a c e of a d v e r s i ty .

Both th e d re ss and th e home of th e Apaches r e f l e c t e d t h e i r sem i-

nomadic l i f e . Die s ta n d a rd p ie c e of male c lo th in g was a b re e c h c lo u t of26

raw hide o r , a f t e r th e ad ven t o f A nglo-A m ericans, unb leached m u slin .

2$

22lhe em otions of th e Apaches were e a s i ly a ro u sed and o f te n th e y would a c t w ith o u t th in k in g o r e v a lu a tin g th e cau se s . T h e ir quarrelsom e n a tu re m ost o f te n appeared when in to x ic a te d . Among t h e i r own people th e Apaches were j o v i a l and in d u lg ed i n t a l e t e l l i n g , c o n v e rsa tio n , r a i l l e r y , and r i d i c u l e . Humor was of s e v e ra l ty p e s : 1 . d e sc r ib in g o r c a tc h in gsomeone in a humorous s i t u a t io n ; 2 . h in t in g a t p o sse ss io n o f r e l ig io u s powers n o t a t one’s d is p o s a l ; 3« punning; and U. p r a c t i c a l jo k in g . The Apaches frow ned upon d e cep tio n o f t h e i r own p e o p le . C ru e lty t o an im als o r to humans was n o t en joyed by sane Apaches. Die above tak en from Goodwin, S o c ia l O rg a n iz a tio n , 551-58 .

2 3 in c o n t r a s t t o h i s a t t i t u d e tow ard h is f r i e n d s , th e Apache b e l ie v e d any d e ce p tio n o r t r i c k e r y was p e rm issab le to g a in advantage over an eneuy. Cremony i n L ife Among th e Apaches. 86, sums up t h i s p h ilo sophy v e ry w e l l .

Die Apache was a "pure democrat® in h i s a t t i t u d e tow ard le a d e r ­s h ip . Leaders were s e le c te d on a b i l i t y t o p rov ide economic su ccess on th e r a i d and w ise dom estic c o n t r o l . An a b le c h ie f would b r in g d i s t in c t io n to h i s lo c a l group and a t t r a c t young w a r r io r s , th u s in c re a s in g th e prom inence cf th e l o c a l g roup . Both Lockwood, Apache In d ia n s , 5U, and Cremony, O verland M onthly, 203, ag re e on th e q u a l i t i e s of le a d e rs h ip adm ired by th e A paches.

^ G r e n v i l l e Goodwin, S o c ia l O rg a n iz a tio n , 559, p o in ts out t h a t i f an Apache was c o rn e red h e d ie d slow ly and took many of h i s enemies w ith him . Cremony i n L ife Among th e Apaches s t a t e s t h a t th e Apaches were capab le of b o ld p la n n in g , b u t t h e i r s t r a te g y c e n te re d on ta k in g advan tage of eV eiy fa v o ra b le c irc u m stan c e .

^ C h a r le s T. C onnell i n a Die Apache P a s t and P resen t,® Tucson C i t i z e n , F ebruary 17 , 1921, p o in ts ou t th e Apache wore a c a l ic o s h i r t when i n camp, b u t d isc a rd e d i t when on th e w arpath . A nother p ie ce o f a t t i r e c o n tr ib u te d by th e Anglo-Am ericans was a re d f l a n n e l band t o h o ld th e w a r r io r ’s h a i r i n p la c e .

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The women wore a s k i r t and b lo u se of raw hide o r , i n l a t e r tim e s , c a l i c o .

Die m occassins o f th e men reach ed t h e i r th ig h s and were fo ld e d down t o a

p o in t j u s t above th e k n e es . Those of th e women were only an k le h ig h and

n o t as d u ra b le a s th e man’s . Die homes of th e Apaches were c o n s tru c te d

of a s e r i e s o f p o le s s e t two and a h a l f f e e t a p a r t and la sh e d to g e th e r 28

a t th e to p . D uring th e summer most of th e fa m ily a c t i v i t y took p la ce

i n a sm all ramada n ea r th e w ick iup , and on ly i n th e w in te r was the

d w elling used e x te n s iv e ly . F u rn ish in g s i n an Apache w ick iup c o n s is te d 29

of some u te n s i l s and a few low couches o r b e d s .

Being a sem i-nom adic p eo p le th e Apaches f a i l e d to develop complex

a r t s o r c r a f t s , such as th e w eaving o r p o tte ry -m ak ing s k i l l s of th e Navajo

and Pueblo In d ian s Die one a re a i n th ic k th e Apaches of A rizona were

s k i l l e d was th e m anufacture o f b a s k e ts . These were o f tw in ed o r c o i le d

c o n s tru c tio n and th e c o i le d work i s a f i n e example of c ra ftsm an sh ip and 31

b e a u ty . Except f o r d e c o ra tio n o f gan masks o r dance s h i r t s , th e Apaches

showed l i t t l e p i c t o r i a l s k i l l .

27l'laiy of th e younger women wore s e v e ra l s t r in g s o f s h e l l b e a d s .See A. B. Reagan, Notes on th e In d ia n s of th e F o r t Apache R egion , A n th ro p o lo g ica l P apers o f th e Am erican Museum o f N a tu ra l H is to ry . XXXI (1931), 289. : “

2®Die co v ering o f th e p o le s v a r ie d w ith lo c a t io n and m ight be b ru sh , yucca le a v e s , ru sh e s o r g ra s s (B e a ls , M a te r ia l C u ltu re of th e W estern Apache, 2 0 ) . The w ick iup was ova l i n shape b e in g e ig h t o r n ine f e e t wide and te n o r tw elve f e e t lo n g .

2^Two o r th re e p o ts , a tu s o r p i tc h covered b a s k e t , s e v e ra l k n iv e s , a m e ta te , some g r in d in g s to n e s , and a few b a sk e ts were th e u su a l i te m s .

^Ales H rd icka , ’’Notes on th e San C arlo s A pache,” American A n th ro p o lo g is t, V II (Ju ly -S ep tem b er, 1905), U87* H rdicka in d ic a te s th e Apaches of A rizona made a crude p o t te r y t i l l ap p ro x im ate ly i8 6 0 .

^"Lockwood, Apache In d ia n s , 1*8.

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As any ro v in g p eop le th e Apaches depended c h ie f ly on w ild p la n ts

and game f o r t h e i r su s te n a n ce , tiiougjti a l l b u t a few groups d id develop32

some a g r i c u l tu r a l a b i l i ty * Because cf th e r e l ia n c e on w ild p la n ts f o r

fo o d , th e movements of th e l o c a l groups o r fam ily c lu s t e r s were c o n tro l le d

by th e r ip e n in g of th e se p la n t s . I n A p r i l th e c e n te r s t a l k of th e m escal 33

was h a rv e s te d , J u ly was th e month th e Apaches h a rv e s te d th e aco rns o f3k

Emoiys Oak, w h ile o th e rs w ould go so u th of th e G ila to h a r v e s t Saquaro3< 36

f r u i t . M esquite beans were g a th e re d during A ugust and i n November37P inon n u ts and Ju n ip e r b e r r i e s were g a th e re d . Die Apaches u sed many

o th e r w ild p la n ts in c lu d in g v a r io u s g ra s s s e e d s , th e f r u i t o f c a c t i , ro o ts

of c e r t a in p la n t s , w ild b e r r i e s and su n flo w er s e e d s . Die two s t a p l e s ,

how ever, were m esca l and e i t h e r aco rns o f th e Emoiys Oak o r m esquite

b e an s . I n c o n t r a s t t o s e a s o n a l h a r v e s t o f w ild fo o d s , h u n tin g went on

■^Beal, M a te r ia l C u ltu re o f th e W estern Apache, 1 . Goodwin (American A n th ro p o lo g is t, XXXVTI, January -H arch , 1935>» 6 l ) d iv id e s th e d i e t of th e Apache in to th r e e c a te g o r ie s : M eat, bo th w ild and dom estic p ro v id ed 35>-UO p e rc e n t of th e d i e t ; w ild p la n ts su p p lie d th e same p e r ­c en ta g e ; and dom estic p la n ts p ro v id ed 20-25 p e rc e n t.

■30-'-'Die m escal was p la c e d i n a deep p i t and baked f o r s e v e ra l days

and th e n s to re d f o r f u tu r e u se . See P . E . Goddard, "Myths and T ales From th e San C arlos Apache, "A n th ro p o lo g ica l Papers of th e American Museum o f N a tu ra l H is to ry , XXIV (1920), h t-u S . A. B. Reagan d e sc r ib e s th e t a s t e as th e same as squash w ith a s l i g h t l y b u rn ed tin g e (N otes on th e In d ia n s o f th e F o r t Apache R egion, 2 9 3 ).

^^Reagan i n Notes oh th e In d ia n s of th e F o r t Apache R egion, 295 says th e acorns were ground up and m ixed i n a f iv e t o one r a t i o w i th f lo u r to make b re a d .

^ D ie f r u i t of th e Saquaro se rv ed a s a sw ee t, much a s we use f i g s or r a i s i n s . See B ouike, On th e B order w ith Crook. 131.

I b id . Die beans of th e m esqu ite were a l s o ground to make b re a d .

Die Pinon n u ts were s to r e d f o r f u tu r e u se . The J u n ip e r b e r r ie s were a llow ed to d ry , th e n were b o i le d t i l l s o f t , ground in to a p u lp which was made in to a b a l l , and s to r e d f o r w in te r u se . See Goodwin, "E xperiences of an In d ia n S c o u t," A rizona H is to r i c a l Review, V II (Ja n u a iy , 1936),3U .

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y e a r round with, th e two peaks b e in g i n th e f a l l and l a t e s p r in g . The

Apaches h u n ted n o t mere3y f o r m eat, b u t f o r th e h id e which was co n v e rted

in to b u ck sk in . In a d d i t io n to w ild game th e Apaches a te th e f l e s h o f38

g o a ts , h o r s e s , m ules, sheep and c a t t l e ta k e n i n r a i d s . Die Apaches

were fo rb id d e n , however, by d ie ta r y taboos from e a tin g p o rk , f i s h , o r

any w a te r dw elling an im a l. A t h i r d fo o d so u rce were th e c u l t iv a te d30

c ro p s , n o tab ly co rn and b e a n s . When w in te r descended in e a r ly November,

th e Apaches were p rep a red w ith a supp ly of c u l t iv a te d and w ild p la n t foods

and m eat,b o th w ild and d o m estic .

Although th e term Apache was o r ig in a l ly a p p lie d t o a l l th e

A thapascan people i n th e S ou thw est, th e em phasis o f ' t h i s c h a p te r w i l l be

on th e group known e th n o lo g ic a l ly a s th e W estern Apache. Die re a so n t h i s

s t r e s s on th e w esternm ost segm ent i s t h a t th e L u theran m is s io n a r ie s to

th e Apache In d ia n s have done t h e i r work among W estern Apaches. The

d e s ig n a tio n "W estern Apache" h as been an a z b i t r a iy one, based c h ie f ly on

s im i l a r i t y of c u l tu r e and lan g u ag e . A ll Apaches co u ld converse w ith each

o th e r and th e b a s ic te n e t s of t h e i r c u l tu re were th e same, b u t -there were

s u f f i c i e n t d if f e re n c e s to p e rm it a n e th n o lo g ic a l d i s t i n c t io n to be made.

P robab ly th e c l e a r e s t d iv is io n s were c r e a te d by M orris O pler and G re n v ille

Goodwin and th e se a re c i t e d by Lockwood. Die Opler-Goodwin c l a s s i f i c a t i o n

covers f o u r m ajor groups of A paches: Die M escaleros lo c a te d i n th e a re a

^®Kbat was f r i e d , b o i le d , b r o i le d o r je rk e d .

^ S e e Goodwin, A rizona H is to r ic a l Review (Jan u ary 1936), 32-33 f o r a d e s c r ip t io n of c o n s tru c tio n of a dam by th e W hite M ountain Apaches and a d is c u s s io n of th e a g r ic u l tu r e of th e Apaches of A rizona . I n m id- Septem ber th e crops began to r ip e n and w ere h a rv e s te d f o r th e n e x t s ix weeks (S o c ia l O rg a n iz a tio n , 157)•

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bounded by th e R io Grande, th e towns o f S an ta Fe and Hondo i n New M exico,

and n o rth w es te rn Texas; th e J i c a r i l l a s lo c a te d i n n o r th e rn and e a s te rn

New Mexico and s o u th e a s te rn C olorado; th e C h iricah u as who roamed from

th e Rio Grande to th e p re s e n t ro u te o f A rizona S ta te Highway 666, and

from th e G ila R iv e r to c e n t r a l S onora; and th e W estern Apache re s id in g

in th e a re a covered by th e San C arlos and F o r t Apache R ese rv a tio n and

w est t o th e Colorado R i v e r . ^

G re n v ille Goodwin, th e a cc e p ted a u th o r i ty on th e W estern A paches,

e n la rg e s t h i s d e f in a t io n :

By th e term W estern Apache a re in c lu d e d th o se t r u e , s im i la r Apache g roups, who i n th e p a s t have made t h e i r homes e n t i r e ly w ith th e p re s e n t s t a t e of A rizo n a , and who s t i l l r e s id e th e r e .

k ° lh e W estern Apache w ere composed of f iv e groups which were i n tu rn d iv id e d in to bands and a re l i s t e d by Goodwin in S o c ia l O rg a n iz a tio n , 2 , as fo llo w s :

A. W hite M ountain Group D. S ou thern Tonto GroupE a s te rn W hite M ountain Band M azalzal BandW estern W hite M ountain Band S ix sem i-bands 1-6

B. C ibecue GroupC arriz o Band Cibecue Band Cary on Creek Band

C. San C arlos GroupP in a l Band A ravaipa Band San C arlo s Band

E . N o rth ern Tonto Group Mormon Lake Band F o s s i l Creek Band B ald M ountain Band Oak Greek Band

Each band , j u s t a s th e g roup , had t h e i r own geograph ic a r e a and were bound to g e th e r by custom , c la n , and b lo o d r e la t io n s h ip s r a t h e r th a n p o l i t i c a l t i e s . Each band h ad s e v e ra l l o c a l groups which were made up of th r e e to s ix fa m ily c l u s t e r s . The fa m ily c lu s te r s co n ta in ed th re e to e ig h t house­h o ld s which i n m ost cases were r e l a t e d by b lo o d . See Goodwin, Am erican A n th ro p o lo g is t. XXXVTI (Januaiy-M arch , 1935), 5 7 .

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These s im i la r Apache Groups of A rizona were f iv e i n number and I c a l l them h ere th e "White M ountain, G ibecue, San C arlos S o u thern Tonto, and N o rthern Tonto Groups. These f i v e Groups . . . a r e more l i k e to each o th e r th a n to any o th e r Apache people and as th e d if fe re n c e betw een them and o th e r Apache D iv is io n s i s a p p a re n tly q u i te d i s t i n c t , th e y have b een d e s ig n a te d . . . “W estern Apache” to d is t in g u is h them from o th e r A thapascan p eo p les of th e Southw est.W -

Goodwin a m p lif ie s t h i s d e s c r ip t io n by p o in tin g o u t t h a t th e C h iricah u as

a re n o t in c lu d e d because th e y a re somewhat d i f f e r e n t and do n o t seem t oU2

belong w ith th e W estern A paches. Each o f th e f iv e g roups h e ld them­

se lv e s to be d i s t i n c t and h o s t i l i t y betw een them was n o t unknown, b u t

th e v a rio u s bands w ith in each o f th e m ajor groups were f r i e n d ly tow ard10

each o th e r . There was c o n s ta n t f r i c t i o n , how ever, betw een th e groups

of th e W estern Apaches and o th e r d iv is io n s such a s th e C h iricah u a o rn bh

M escalero .

Each lo c a l group was dom inated by one c la n and m ost members o f

th e group belonged to t h a t c la n though o th e r c lan s m ight be re p re s e n te d

h iu G re n v ille Goodwin, "C lans of the W estern A pache," New Mexico

H is to r ic a l Review, V I I I (J u ly 1933)» 1?6 . On page 60 of S o c ia l O rg a n iz a tio n , Goodwin e s tim a te s th e p o p u la tio n o f each group as f a llo w s: W hite Mountain U1OO-I6OO; Cibecue 1000; San C arlo s 900;S o u th ern Tonto 900; and N o rthern Tonto 100.

^ S o c i a l O rg a n iz a tio n , 60 .

h3G re n v ille Goodwin, " S o c ia l D iv is io n s and Economic L ife of th e W estern A pache," American A n th ro p o lo g is t, XXXIX (Januaiy-M arch , 1937), 55•

likThe antagonism o f th e W hite M ountain Apaches tow ard th e C h iricah u a and Warm S prin g s Apaches was an im p o rtan t f a c to r i n b r in g in g th e Apache Wars to a c lo s e i n 1886.

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by m a r r ia g e .^ Because a l l members o f a c la n were c o n s id e re d t o be b lood 1|6

r e l a t i o n s , th e o b l ig a t io n to a id and defend each o th e r i n tim e of need

was ta k e n v e ry s e r i o u s l y . ^ The lo c a l group was composed of th r e e t o

s ix fa m ily c l u s t e r s ^ which a c te d to g e th e r in th e h a r v e s t o f w ild p la n t s ,h9th e h u n t, and th e c u l t iv a t io n of c ro p s . Die le a d e r of th e fa m ily

c l u s t e r had m oderate a u th o r i ty i n m a tte rs such a s h i r i n g a shaman,

a rra n g in g a m a rria g e , o r , i n modern tim e s , s tan d in g b eh in d th e charges

made a t th e tra d in g p o s t by members of th e c l u s t e r .

The s o c ie ty of th e W estern Apaches was communal, f o r su ccess was

sh a re d by a l l and th u s th e u n f i t , lu c k le s s , o r la z y would be c a r r i e d

31

^ T h e c la n does n o t f i t i n to th e descending sequence of p o l i t i c a l o rg a n iz a tio n , r a t h e r i t s e rv e s to t i e th e s e p a ra te groups and bands to g e th e r . There a re s ix ty -o n e c la n s i n W estern Apache s o c ie ty acco rd in g to Goodwin (New Mexico H is to r i c a l Review, V II I (Ju ly 1933)» 1 7 7 ). The c la n name d e sc r ib e s i t s o r ig i n a l re s id e n c e o r some h a b i t of i t s fo u n d e rs : "Red W illows people" o r "They C o lo r Yellow People" ( I b id . , 1 7 8 ).

^ T h e Apache re c e iv e s h i s c la n a f f i l i a t i o n from h i s m other.

^ T h i s concep t of b lo o d r e l a t i v e s made th e m arriage o f two members of th e same c la n a r a r e o ccu rren ce . I n re g a rd t o c la n o b lig a ­t i o n s , see Goodwin, American A n th ro p o lo g is t, XXXVII (Januaxy-M arch 1935), 97.

^®The fa m ily c l u s t e r was o rg a n ised on a m a tr i lo c a l system and o f te n in c lu d ed th re e g e n e ra t io n s : an o ld coup le , t h e i r daugh ters andhusbands, th e g randdaugh ters and t h e i r husbands, and a ry unm arried sons o r daugh ters of th e l a s t two g e n e ra t io n s . Each fa m ily h ad i t s own d w e llin g u n i t , o f te n sane d is ta n c e from each o th e r . Goodwin, S o c ia l O rg a n iz a tio n , 127 .

U9Goodwin i n S o c ia l O rg a n iz a tio n , 158-59 o f f e r s th is r u le o f thumb to determ ine th e p r o b a b i l i ty of th e lo c a l group a c t in g a s a u n i t : th e c lo s e r to t h e i r home t e r r i t o r y th e l a r g e r th e number, th e f u r t h e r away th e s m a lle r th e s i z e . Lockwood s t a t e s t h a t one economic fu n c t io n which was c a r r ie d on Ty th e l o c a l group a s a u n i t was th e r a i d , f o r th e lo c a l group was a t h e a r t a community of i n t e r e s t (Apache In d ia n s , 53)*

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a long by th e w e a lth y , lu ck y , and in d u s t r io u s • In Apache s o c ie ty

p ro p e r ty was in d iv id u a l ly owned w ith th e e x c e p tio n o f la n d and fo o d

s to r e s which were owned by th e l o c a l group though one man c o n tro l le d

them and a l l o t t e d p o r tio n s to th e in d iv id u a l f a m i l i e s . L a n d ownership

in c lu d e d n o t only p la n tin g r i g h t s b u t a l l t h a t was on th e la n d . P e rso n a l<2

p ro p e rty was nev er used w ith o u t th e owner’s c o n se n t. P ro p e rty was

lo an ed r e a d i ly and any p erson who re fu s e d to le n d h i s p ro p e rty was53c o n sid e red s t in g y .

B ie f t was uncommon. Die most f r e q u e n t was one woman s te a l in g

from a n o th e r , and such q u a r r e ls were co n sid e re d t r i v i a l . H ost a c tu a l

t h e f t s were by boys who would p i l f e r c o m from n e ig h b o rin g f i e l d s .

G en era lly th e y were whipped o r r e p o r te d t o t h e i r p a re n ts , b u t i n e i t h e r

case no sympathy was fo rthcom ing . S te a l in g of l iv e s to c k was in f re q u e n t5Uand any r u s t l e r s caugh t were e x ec u te d .

-^G oing hand in g love w ith t h i s g e n e ro s ity was th e g re g a rio u s ­ness of th e s o c ie ty of th e W estern Apache, f o r no Apache l ik e d to l i v e a lo n e . One o f Goodwin’s in fo rm a n ts , an In d ia n S co u t, s t a t e d t h a t he sp e n t h i s f i r s t n ig h t a lo n e when he was t h i r t y and was i l l a t e a s e . See Goodwin, S o c ia l O rg a n iz a tio n . 123-2U.

"^"Ib id . , lj?0 . Goodwin p o in ts out t h a t th e farm owned by a l o c a l group h ad d e f in i t e b o u n d arie s and t r e s p a s s was re s e n te d .

^ The p ro p e r ty o f an Apache was h i s t o do w ith a s he p le a s e d , and even th e w ishes of a c h i ld were observed i n d isp o s in g of p ro p e rty t h a t be longed t o him . I b i d . , 376.

5% hen p ro p e r ty was lo a n ed th e borrow er would e x p la in th y he needed i t , and upon i t s r e tu r n would in d ic a te how th e ite m h ad been u sed . I f th e le n d e r and borrow er were c lo s e no recompense would be g iv en , b u t an u n re la te d p erso n u s u a lly made th e owner a sm a ll p r e s e n t , such as in v i t in g him to have a d rin k o r doing him a fa v o r i n r e tu r n .

^ I f th e owner d isc o v e re d h i s l iv e s to c k b e fo re i t was s la u g h te re d , h e t r i e d t o g e t i t back and u s u a lly was s u c c e s s fu l . I n such cases no p e n a lty was evoked.

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A main d riv e of W estern Apache s o c ie ty was " g e t t in g even", "which

33

p ro v id ed th e s tim u lu s f o r t u la p a i p a r t i e s , com pensation payments and55

f e u d s . The most b a s ic form of com pensation was payment f o r c rops

d e s tro y ed by l i v e s t o c k . ^ This same form of q u id p ro quo was u sed in

both a c c id e n ta l and in te n t io n a l death o r in ju r y . Com pensation was p a id

i n cases o f a c c id e n ta l in ju r y . I f th e re was no payment o f fe re d , one was57demanded by th e r e p re s e n ta t iv e s of th e in ju r e d p a r ty . In cases o f

a c c id e n ta l death th e most e lo q u en t of th e m a te rn a l b lo o d r e l a t i v e s o f

th e m urderer went to th e r e l a t i v e s of th e deceased and a rra n g ed th e "type58

and amount of com pensation . Upon payment th e in c id e n t was f o r g o t te n .59I n cases o f i n t e n t io n a l in ju r y th e procedure was much th e same. Feuds

60developed out of in te n t io n a l d ea th and c o n s is te d of a s e r ie s of revenge

' ’-’Goodwin, S o c ia l O rg a n iz a tio n . 550 .

-^ G en e ra lly th e an im al was h e ld u n t i l th e damage was p a id f o r and th en th e an im al r e tu r n e d to th e owner, ( i b i d . , 388) . Compensation pay­ments f o r any re a so n were i n goods such as l iv e s to c k , b u ck sk in s , b la n k e ts , s a d d le s , e t c . On page lj.02 cf S o c ia l O rg a n iz a tio n th e re a re th re e exam ples of payment f o r i n t e n t io n a l d e a th i n which h o rse s were g iv en .

^ I f th e i n j u r e r re fu s e d to pay th e ag g rie v ed p a r ty , h e e i t h e r dropped th e s u i t o r aw aited a chance to g e t even . I b i d . , 395*

5 C o m pensa tion u s u a lly was p a id t o av o id a r e t a l i a t o r y k i l l i n g , though i f th e s u rv iv o rs c o n s id e re d th e dea th unavoidable no payment was demanded. I b id . , 397 •

^ C f t e n i f two men fo u g h t and one was in ju r e d b o th s e t s of r e l a t i v e s would c o u n se l to ig n o re i t . But i f a demand f o r com pensation was made i t was p a id f o r f r e q u e n t ly th e ag g rie v ed p a r ty would in ju r e th e a d v e rsa ry upon re c o v e ry .

60l f th e m urderer w ished to pay com pensation he and h is kinsm en would f l e e to th e m ountains u n t i l payment was a rra n g e d . I f th e indem ni­f i c a t i o n o f fe re d was i n s u f f i c i e n t , th e m urdered p e rs o n 's k in would r e p ly , "L et us f i g h t a s long as you l a s t . " Goodwin, S o c ia l O rg a n iz a tio n , 399*

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3U

k i l l i n g s u n t i l one o r th e o th e r s id e p a id up o r was w iped o u t. I f

p o s s ib le th e m urderer was k i l l e d , b u t i f n o t , anyone of th e same sex as61

th e deceased from th e a s s a s s in 's fam ily and c la n was s l a i n .

The Apaches were n o t am ora l; in d eed t h e i r s e x u a l mores were on

p a r w ith our c u l tu re o r even h ig h e r . Hie s o c ia l c o n ta c t betw een th e

sexes p r io r to m arriage was v e ry r e s t r i c t e d . ^ A f te r th e g i r l s reached

p u b erty t h e i r i n t e r e s t i n boys in c re a s e d , b u t , a s w ith our s o c ie ty , th e

beys d id n o t ev ince a co rrespond ing concern u n t i l s ix te e n to e ig h te e n .

G ir ls m a rrie d ab o u t s ix te e n o r e ig h te e n , w h ile th e men d id n o t marry63

u n t i l th e y were tw enty to tw e n ty - f iv e . D e sp ite l im i te d s o c ia l c o n ta c t

th e re were numerous in s ta n c e s of p re -m a r i ta l in te rc o u rs e o r o th e r sex

c rim es . The A paches' a t t i t u d e tow ard those who in d u lg ed i n an ig h t

c raw ling" was t h a t th e y were secondhand o r d e sp o ile d . I n cases o f s e x u a l

a g g re ss io n th e man was made to p a y ^ I f i t was n o t ra p e a b la n k e t , h o rs e ,

6 l i f th e k i l l i n g had been e s p e c ia l ly b r u t a l o r in ex cu sab le and th e r e l a t i v e s of th e a s s a s s in had no sympathy w ith him , th e y m ight so lv e th e q u e s tio n by g iv in g him to th e fa m ily cf th e deceased to be k i l l e d on s ig h t as b e te n o i r e . I b i d . , 1|00.

^^G h ild ren p la y ed to g e th e r u n t i l e ig h t o r n in e y e a rs of a g e . By e lev en or tw e lv e th e y were a s s o c ia t in g only w ith members of th e same s e x . See Goodwin, S o c ia l O rg a n iz a tio n , 285.

^ I b i d . The c h ie f s o c ia l c o n ta c ts betw een young people came a t th e dances and o f te n th e young woman to d c th e le a d . The man f re q u e n tly would g ive th e g i r l of h i s ch o ice a g i f t , and accep tan ce would encourage h is s u i t . When a man had d ec id ed on a c e r t a in g i r l , he would ask an in te rm e d ia iy to speak t o th e g i r l ' s p a re n ts and make th e n ecessa ry a rran g em en ts» A f te r an exchange of g i f t s th e young coup le would s e t up housekeep ing . Goodwin in S o c ia l O rg a n iz a tio n , 288-327 h a s a d e ta i le d d e s c r ip t io n of c o u r ts h ip among th e W estern A paches.

^^R efusal to pay might be a basis for a feud.

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65or some o th e r p iece of p ro p e r ty of th e o ffen d e r was destroyed* I f th e

charge was ra p e , he would be fo rc e d t o marry th e g i r l . Rape of a m arried

woman, o r even unwelcome advances, was re p o r te d to h e r husband who would

k i l l th e o ffen d e r and p u b lic o p in ion would su p p o rt h i s a c t io n s . Rape was

frowned upon, b u t in c e s t was looked on w ith com plete lo a th in g and th e66

c lo s e r th e r e l a t i o n s of th e two th e more unspeakable i t was.

M arriage among th e W estern Apaches was f o r e i th e r lo v e or money

and , i f one d isco u n ts th e a rra n g ed or fo rc e d m a rria g e s , love was th e6?

s tro n g e r m o tiv a to r . M arriage was c o n sid e red e s s e n t i a l i n th e s o c ie ty

of th e W estern Apaches f o r w ith o u t i t t h e i r s o c i a l and economic l i f e was68

h a lv e d . There was l i t t l e p u b lic d is p la y of a f f e c t io n among m arried

c o u p le s , y e t je a lo u sy of a t t e n t io n s p a id th e o p p o s ite sex was th e curse

of bo th p a r tn e r s . Each r e s e n te d th e o th e r dancing w ith a n o th e r , b u t th e

35

^G oodw in d e sc r ib e s tiro in s ta n c e s of abuse of th e se s o c i a l p rac ­t i c e s to g a in an end. The more o r ig in a l i s th e te m p ta tio n of a young man who owns a f a t h o rse by th e d iv o rced o r widowed d au g h ter of a fa m ily who needs to r e p le n is h t h e i r meat su p p ly . I f th e tem p tre ss was s u c c e s s fu l , th e p a re n ts would demand recompense and k i l l th e h o rse th u s g a in in g a f r e s h supply of m eat. Such scheming was frowned upon by th e com aunity as a w hole. Goodwin, S o c ia l O rg a n iz a tio n . 39ll»

^ P a r t i c i p a n t s i n such abnorm al a c ts m ight be d r iv e n from camp, b u t g e n e ra l ly were t r i e d i n p u b lic , a c c u sa tio n s made and co n fe ss io n s e l i c i t e d , and death fo llo w e d . Only when th e man cou ld convince the crowd th a t he co u ld bew itch them were th e y a llow ed to escape th e death s e n te n c e . I b i d . , l|17-20 .

Goodwin in S o c ia l O rg a n iz a tio n , 339, s t a t e s , " . . . th e Apaches m arry f o r love j u s t a s o f te n a s w h ite s do . . . . n

^®Both men and women had s p e c i f ic ta sk s t h a t th e o th e r cou ld n o t do or would n o t do. The women worked i n camp, ta n n ed h id e s , g a th e red w ild p la n ts , and c a re d f o r th e c h i ld re n . The men h u n ted , r a id e d , ten d ed th e s to c k , and perform ed any h a rd p h y s ic a l la b o r . Goodwin, American A n th ro p o lo g is t, XXXVII (January-M arch , 1935), 5 9 .

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degree and e x te n t of such dancing de term ined th e r e a c t io n . Cases of

i n f i d e l i t y were t r e a t e d in one of s e v e r a l ways: husbands b e a t t h e i r

wives o r3 i n extreme c a se s , c u t o ff th e t i p of h e r nose; women would

throw ro c k s a t th e o f fe n d e r , a tte m p t t o k n ife him , d r iv e th e spouse from

th e w ick iu p , o r d e s tro y th e d w e llin g and leav e him to s h i f t f o r h im s e lf .

Ploygany was n o t v e ry common in p r e - r e s e r v a t io n tim e s , f o r i t was a r i c h69

man’s p re ro g a t iv e . • Hie ta k in g o f a second w ife in v o lv ed l i t t l e c o u r tin g

and o f te n was done to ease th e burden of th e f i r s t w ife , o r to improve th e

s ta tu s of th e second m ate’s fa m ily . Hie f i r s t w ife d ire c te d th e work of

a l l f u tu r e sp o u ses. D ivorces among th e Apaches of A rizona co u ld be

o b ta in ed upon v a r ie d grounds in c lu d in g la z i n e s s , m a ltrea tm en t, c o n tin u a l

q u a r r e l in g , f e a r of b o d ily harm by th e p a r tn e r , and , of c o u rse , i n f i d e l i t y .70

G en era lly one or th e o th e r member sim ply l e f t camp and never r e tu rn e d .

Among th e r e s p o n s ib i l i t i e s o f th e women was th e c o n tr o l of th e

fo o d s u p p l ie s , th e making of m arriag e a rrangem en ts , th e d i s t r i b u t io n o f71w e a lth , and th e d i s c ip l in e of th e c h i ld re n . C h ild ren among th e W estern

Apaches were t r e a s u r e d . Up to th e age of s i x th e c h ild re n d id v e ry l i t t l e ,

b u t from th e age o f s i x on th e y w ere in s t r u c te d by a p a re n t o r r e l a t i v e i n

^G oodw in i n h i s S o c ia l O rg a n iz a tio n . 3f>2, p o in ts o u t t h a t he h e a rd of o n ly tw elve p lu r a l m arriag es p r io r t o 1880 and e ig h t of th e se men had on ly two w iv es , two had th r e e , one had f our w iv es , and one h ard y s o u l was m arried to s i x women.

7^A11 p ro p e rty belonged to th e woman i f she was d e s e r te d . Cases of a woman d e s e r t in g h e r husband and c h ild re n were r a r e , b u t i n such c ircum stances th e c h i ld re n would be r a is e d w ith th e a id of fem ale r e l a t i o n s . See Goodwin, S o c ia l O rg a n iz a tio n , 3U3-14t.

^ D e s p i t e t h i s , a cco rd in g to Goodwin, S o c ia l O rg a n iz a tio n , 538, th e Apache male c o n s id e re d h im se lf s u p e r io r to th e women. Whenever husband and w ife went somewhere th e w ife g e n e ra l ly w alked or rode one o r two paces b eh in d , and th e men w ere always se rv ed f i r s t when a mixed group a t e to g e th e r .

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th e s k i l l s th ey needed, and by age tw elve were a n i n t e g r a l p a r t o f th e

ro u tin e of th e camp. The W estern Apaches seldom l o s t t h e i r tem per w ith

a c h i ld , f o r they b e l ie v e d a c h i ld a c ts th e way he does because o f

ignorance r a th e r th a n d iso b ed ien c e . Feigned a n g e r was sometimes used

to g a in obedience and even i f h e r e a l iz e d i t was n o t a c tu a l , th e c h i ld

would re sp o n d to av o id th e r e a l th in g .

The W estern Apaches h a d numerous c o n ta c ts w ith o th e r t r i b e s which

in h a b ite d th e a re a s su rro u n d in g t h e i r homeland i n e a s te rn and n o r th - 72

c e n t r a l A rizo n a . Of th e se t r i b e s th e y s u f f e r e d th e m ost from th e

N avajos, who were n o rth and e a s t of them. W arfare was n o t c o n s ta n t ,

how ever, and during tim es of p e ace , th e Apaches t ra d e d m esca l, h o r s e s ,

m ules, b u ck sk in , b a s k e ts , and bow s ta v e s f o r Navajo b la n k e ts , sh ee p sk in s ,

gun powder, le a d , c lo th , and B u ffa lo h id e s . The Gibecue and S ou thern

Tonto g ro u p s, and e s p e c ia l ly th e N orthern Tonto, had c o n ta c ts w ith th e

Hopis i n which th ey o f f e re d th e same a r t i c l e s a s o ffe re d i n th e Navajo

tra d e and re c e iv e d Hopi b la n k e ts , c o m , f ire a rm s and i r o n h o e s . The

Zunis t r a d e d w ith and ra id e d a g a in s t , th e W hite M ountain and Gibecue

groups f o r th e se same ite m s . R e la tio n s of th e W estern Apaches w ith th e

C h iiacahuas were f r i e n d ly p r io r to 1870, b u t only th e W hite M ountain and

San C arlo s bands h ad c o n tin u a l c o n ta c t w ith them . Trade was s l i g h t , b u t

72A ll th e m a te r ia l g iv en h e re on W estern Apache r e la t io n s w ith o th e r t r i b e s i s found i n Goodwin, S o c ia l O rg a n iz a tio n , 7 1 -9 6 . On page 65 th e re i s an e x c e l le n t map showing th e t r i b e s which su rro u n d ed th e W estern Apaches i n 1850.

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s e v e ra l e lem ents of W estern Apache c u l tu r e came from th e G h iricah u as .

R e la tio n s of th e W estern Apaches w ith th e O patas, Apache Mans o s , Papagos,

Pim as, and M aricopas were h o s t i l e and th e W hite M ountain, San C a r lo s , and

S o u thern Tonto groups re c e iv e d th e b ru n t of t h i s a n t ip a th y . F r ie n d sh ip

w ith th e Y avapai, on th e o th e r h an d , was g e n e ra l , and b u ck sk in s , moccas-

s i n s , and b a sk e ts were exchanged f o r p rep a red f r u i t of th e g ia n t c a c tu s ,

and m eta l k n iv es to c u t th e m escal p la n t . C o n tac t w ith th e H avasupai

and W alapai t o th e n o rth w est and w est was h o s t i l e r a th e r th a n f r i e n d ly .

C o n tac t betw een W estern Apaches and Europeans began i n th e

sev en teen th c e n tu ry . Goodwin s t a t e s th e f i r s t r a id s in to Mexico by th e

W estern Apaches occurred ab o u t 2680. R aid ing p r iv i le g e s were d iv id ed

betw een th e v a rio u s g ro u p s . Die W hite M ountain Apaches moved down th e

A ravaipa and th e San Pedro V a lle y s , and th e n fan n ed o u t to th e e a s t an d

w est i n Sonora. Tucson, th e Pima and Papago v i l l a g e s , and o th e r p o in ts

so u th i n th e S an ta Cruz V alley were l e f t t o th e C ibecue and San C arlos

g ro u p s . Die dep th of th e W estern Apache in f lu e n c e in Mexico i s s a id by

Goodwin to ex tend a s f a r sou th a s H e im o sillo , a s f a r e a s t a s th e San

B ernadino R iv e r i n S onora, and w est a s f a r as th e G ulf o f C a l i f o r n ia .

R aids m ight l a s t e ig h ty d ay s, and th e b o o ty m ight in c lu d e l iv e s to c k ,

b la n k e ts , m e ta l k n iv e s , c lo th , and o c c a ss io n a l3y f ire a rm s an d l e a th e r -

. 7hgoods.

R e l ig io n p lay ed a la rg e p a r t i n th e d a i ly l i f e of th e W estern

^^Die m ost prom inen t o f th e c u l tu r a l c o n tr ib u tio n s was th e in tr o d u c t io n o f t is w in among th e W hite M ountain A paches.

^ M a t e r i a l on r a id in g p r iv i l e g e s , depth of p e n e tr a t io n in to M exico, and ty p e of b o o ty can be found in S o c ia l O rg a n iz a tio n , 93*

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39

Apache. O pler c i t e s s e v e ra l in s ta n c e s •where H is in fo rm an ts have opened

a d is c u s s io n of th e r e l ig io u s l i f e o f th e Apache hy p o in tin g ou t t h a t the

Apache i s a v e ry r e l ig io u s p e rso n . U iis r e l i g io n of th e W estern Apache

m a n ife s te d i t s e l f i n th e seek in g of s u p e rn a tu ra l h e lp i n m eeting h i s76

problem s o r conducting h i s a f f a i r s . A d is c u s s io n of th e r e l ig io n o f

th e Apaches cf A rizona can be d iv id e d a s fo llo w s : b a s ic b e l i e f s , th e

ngrths r e l a t e d t o th e se b e l i e f s , s u p e rn a tu ra l powers, and th e m e of su p er­

n a tu r a l power by th e sham ans.

Die r e l ig io n o f th e W estern Apaches was a m u l t i - d ie ty b e l i e f w ith

a supreme b e in g , a s e r ie s o f l e s s e r d i e t i e s , and a g r e a t number of

s p e c ia l iz e d d i v i n i t i e s . I n Charge o f T.ife o r G iver of l i f e was th e c h ie f

d iv in i ty and th e c r e a to r of l i f e on e a r th ; though h is name was f a m i l i a r ,

h e was in d e f in i te hav ing no ex ac t s e x , and a dw elling p la c e which was 77

"above” . Die sun was th e n e x t i n ran k , b u t th e g e n e ra l concep t was

th a t th e sun and th e supreme b e in g were th e same. Changing Woman

c o n tro l le d th e le n g th of l i f e o f th e W estern Apache and f e r t i l i t y , and

was th e m other o f S la y e r c f M onste rs , N aiyenezgani. who l iv e d on e a r th 78

a t one tim e . These th r e e were th e p r in c ip a l s u p e m a tu r a ls . There a re

o th e r l e s s e r d e i t i e s such a s P o lle n Boy. P o lle n G i r l , T urquoise Boy, T h ite

S h e l l G i r l , P lunder P eop le , and W ater O ld Man. The Cans were th e l a r g e s t

^ '’M orris B. O p ler, "Die Concept of S u p e rn a tu ra l Power Among th e C h iricahua and M escalero A paches,” American A n th ro p o lo g is t. XXXVTI (Januaiy -H arch , 1935), 6 ^ .

76 I b id .

77G re n v ille Goodwin, "M iite M ountain Apache R e l i g i o n , American A n th ro p o lo g is t, XL (Januaiy-M arch , 1938), 26.

78Ibid.

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hogroup of s u p e rn a tu ra ls ; th e y had l iv e d on e a r th a t one tim e as p eo p le ,

b u t l e f t t o s e a rc h f o r e t e r n a l l i f e and now re s id e d in c e r ta in m ountains,79

th e c lo u d s , and b en ea th th e ground.

The Apaches a ss ig n e d a human fram e o f r e fe re n c e and sex to maiyr

n a tu r a l phenomena: th e e a r th was fe m a le , th e sky was m ale , th e sun was

m ale , th e moon fem a le , e a s t and w est were male and n o rth and so u th were

fe m a le . The Apaches had a h a rd and f a s t c o lo r code f o r each d i r e c t io n

b eg in n in g i n th e e a s t and re a d in g clockw ise th e a s s ig n e d c o lo rs were80b la c k , b lu e , y e llo w , and w hite* A nything a s s o c ia te d w ith a d i r e c t io n

was g iv e n i t s c o lo r and sex so t h a t th e so u th wind was fem ale and b lu e .

A l l th e s u p e ra a tu ra ls which in h a b i t th e s p i r i t w orld of th e Apache co u ld

do him e i th e r good o r e v i l depending upon w hether th e p a r t i c u l a r super*

n a tu r a l l ik e d him or n o t .

The n y th s of a peop le o f te n t e l l a g re a t d e a l ab o u t them , and

th o se of th e W estern Apaches a re no e x c e p tio n . Of e s p e c ia l i n t e r e s t a re

th e s e r ie s o f ny th s which d e a l w ith th e c r e a t io n of th e w o rld , th e f i r s t

p eo p le , th e c u l tu r e h e ro , and th e f lo o d . G en era lly th e f i r s t t a l e i n th e

Apache s e r ie s was #The E a r th i s S e t Up,” b u t a f t e r t h a t tiie o th e r s to r i e s

c o u ld be i n any s e q u e n c e .^ The n y th s c i t e d a re l a r g e ly from th e San

C arlo s o r W hite M ountain Group, b u t th e t a l e s of any W estern Apache

group would be much th e same. The n y th s and t a l e s were of two

c a te g o r ie s , th o se t o l d to th e g e n e ra l p u b lic (C re a tio n and N aiyenezgani)

79I b i d . , 27.

^G oodw in, American A n th ro p o lo g is t, XL (January-M arch, 1938), 25 .

® ^G renville Goodwin, Myths and T ales of th e W hite M ountain Apaches (New York: American F o lk lo re S o c ie ty , 1939), V H .

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and th e h o ly t a l e s re s e rv e d f o r th o se who know th e cerem onies connec ted

w ith them*

The Apaches of th e W hite M ountain and San C arlo s groups g e n e ra l ly

c re d i te d th e c r e a t io n o f th e e a r th to s e v e r a l b e in g s , i n most c a s e s ,82

fo u r* These fo u r c re a te d th e e a r th , developed i t , and s t a b i l i z e d i t .

Ih e s t a b i l i z a t i o n o f th e e a r th was ach iev ed by p la c in g w hirlw inds w ith

m e ta l in s id e a t th e fo u r p o in ts o f th e compass; i . e . : B lack W hirlw ind

w ith b la c k m eta l t o th e e a s t . B lue "Whirlwind w ith b lu e m e ta l to th e so u th ,83

and so on . The v e g e ta t io n was p u t on e a r th a s h a i r t o keep i t warm,

rocks a c te d as b o n es, and r i v e r s a s v e i n s . ^ A f te r p la c in g th e sun and

th e moon, th e work o f c re a t in g th e e a r th was f in i s h e d . The t a l e s go on

to speak of p eop le in h a b i t in g th e e a r th , w ith o u t a tte m p tin g to d e sc r ib e85

th e o r ig in of th e p e o p le .

The "Western A paches’ acco u n ts of th e f lo o d a re much l i k e a

s im p l i f ie d form o f th e B ib l i c a l a c c o u n t, i n which th e e v i l in h a b i ta n ts

of th e e a r th were drowned in th e f lo o d and only a s e l e c t few were sav ed .

^G oodw in, Myths and T a le s , 1 , speaks of fo u r p eop le working on th e e a r th . P. E . Goddard l i s t s th e f o u r a s B lack M etal O ld Man. B lack Big S p id e r , B lack W hirlw ind, and M irage (Myths and T ales from th e San C arlo s Apaches, A n th ro p o lo g ica l Papers o f th e American Museum of N a tu ra l H is to ry , XXIV (1920), ? ) • J . G. Bourke ("N otes on Apache M ythology," Jo u rn a l o f A m erican .F o lk lo re , I I I (Ju ly -S ep ten iber, 1890), 209) speaks o f tw elve gods w ith tw e n ty -f our a s s i s t a n t s p lu s tw elve b la c k w inds, tw elve heav en s, tw elve su n s , and tw elve moons a s h av in g a p a r t i n th e c r e a t io n of th e e a r th .

^ O th e r t a l e s t e l l o f c r e a t in g f o u r f e e t on which to s ta n d th e e a r th o r u s in g f our ro p es to t i e th e e a r th down.

^G oodw in, Myths and T a le s , 1 .

^ M o s t n y th s re a d by t h i s a u th o r s im ply in d ic a te d th a t th e e a r th .

man was on

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o r i n one myth on ly one p e rso n . Both of th e t a l e s re a d by t h i s a u th o r

s t a t e t h a t th e v e s s e l used to escape th e f lo o d f i n a l l y came to r e s t on a

f l a t , sancty- p la in and from t h a t p o in t on th e y d i f f e r ; one t e l l s of th e

b i r t h of th e c u l tu r e h e ro , th e o th e r d e sc rib e s : th e p a r t tu rk ey and b e a r

p lay ed in p ro v id in g food and re se e d in g th e e a r th . The f lo o d i s n o t a

m ajor p a r t o f th e ny tho logy of th e W estern Apache, r a th e r th e m ajor87

p o r t io n i s th e N aiyenezgani o r C u ltu re Hero t a l e s .

N ajyenezgani i s th e son o f th e Supreme b e in g and a v i r g i n . Who

t h i s v i r g i n w as, i s n o t to o c l e a r . Some th in k she was E s t s ' u n n ad leh i

viho was th e s o le s u rv iv o r of th e f lo o d , o th e rs b e l ie v e t h a t the d au g h te r

of E s t s 1 u n n ad leh i was th e m other, and a t h i r d group o f myths s im ply s t a t e88

i t was an unnamed v i r g i n . N aiyenezgan i was n o t com pletely form ed a t

b i r t h f o r he la c k e d f in g e r s , f i n g e r n a i l s , h a i r , t o e s , a no se , e a r s , l i p s

and j o i n t s . A m a jo r i ty of th e myths p ro v id e a b r o th e r f o r th e c u l tu re

h e ro , who was conceived by a llo w in g w a te r to e n te r th e m other of89

N aiyenezgan i. A t an e a r ly age H ajyenezgani in q u ire s who h i s f a th e r i s .

A f te r some h e s i t a t i o n , h is m other t e l l s him i t i s th e sun and h e decides

to go and v i s i t h im . Once a g a in th e re i s a g r e a t d ivergence i n th e

d e s c r ip t io n of th e b a r r i e r s t h a t N aiyenezgani en co u n te rs on h i s way to

^ T h is was th e m other o r grandm other of N aiyenezgan i.

^ T h e m ost com plete acco u n t of th e f lo o d i s fo u n d i n Goodwin, I-tyths and T a le s , 50 -5 l«

pp00Goddard> Myths and T ales San C arlo s A paches, 8 . A fo u r th a re a

of th o u g h t a s c r ib e s h i s b i r t h t o Changing Woman.

89The q u e s t io n of a b r o th e r i s r a th e r u n im p o rtan t, f o r th e t a l e s d e a l w ith th e c u l tu re h e ro and th e b r o th e r appears t o b e only a companion in some of th e e a r ly a d v e n tu re s , n o ta b ly th e t r i p to th e home of th e su n .

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th e home of h i s fa th e r* Upon reach in g th e heme of th e sun he i s ad­

m itted . by th e w ife o f th e sun who h id e s him when th e sun approaches and

th e n accu ses th e Supreme Being o f i n f i d e l i t y and b r in g s h i s son o u t o f

h id in g . Die sun a tte m p ts to k i l l N aiyenezgani by g iv in g him “tobacco

th a t k i l l s ”’ to smoke, b u t he smokes i t and l i v e s j n ex t he throws him

in to f o u r f i r e s — b la c k , b lu e , y e llo w and w h ite — b u t t h i s f a i l s a l s o .

A f te r s e v e r a l more a tte m p ts th e sun acknowledges him a s h i s c h i ld and

w ith th e a i d o f o th e r s , o r by h im s e lf , g iv e s him f in g e r s , to e s , h a i r ,

no se , e a r s , j o i n t s , and so fo r th *

The sun a l s o fgavs; th e h e ro weapons, o f fe r in g him th e ch o ice o f

guns and w h ite m en's c lo th e s , o r th e bow and arrow s and d re s s of th e

Apache, N aiyenezgani chooses th e d re s s and weapons of th e Apache and

re tu rn s to e a r th where he goes ou t t o s la y a l l th e m onsters who harm man.

Once a g a in th e number and ty p es o f m onsters s l a i n v a ry l i t t l e w ith th e

myth r e l a t e d , b u t th e c u l tu re h e ro k i l l s them a l l and th u s earns th e name

S la y e r of M onsters* The f i n a l co n quest o f th e c u l tu re h e ro i s Goli l i s i

who i s h o ld in g g r e a t numbers o f peop le i n s la v e ry . S la y e r of M onsters

i n a s e r i e s of games o f s k i l l and chance manages t o w in a l l th e peop le

fro m G o l i l i s i and th e y a re f r e e d . Because o f th e se and mazy o th e r

e x p lo i t s , N aiyenezgani i s th e c h ie f f o lk h e ro of th e Apaches o f A rizo n a

and th e t a l e s of h i s deeds a re o f te n lo n g e r th a n any of th e o th e r m yths.

I n a d d i t io n to t a l e s d e a lin g w ith th e m ajor s u p e r n a tu r a ls , th e

91W estern Apaches a ls o have numerous t a l e s ab o u t th e c c y o te , owl and C ans.

^ I f th e r e a d e r i s i n t e r e s t e d i n t h i s myth or any o f th e o th e r myths o f th e W estern Apache, b o th Goddard and Goodwin a re e x c e l le n t s o u rc e s .

^G oodw in, Ify~ths and T a le s , d iv id e s th e myths o f th e Apache in to

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1 4

These myths a re n o t concerned w ith r e l i g io n , b u t r a th e r a re u sed to

i n s t r u c t and i l l u s t r a t e th e r ig h t o r a c c e p ta b le way of a c t i n g . For

exam ple, th e cqyote cy c le of myths i s devoted to t h i s , and th e h e ro ,

"S lim Coyote" g e ts i n and o u t of sc rap e s and perform s outrageous deeds

much to th e amusement o r shock of th e Apache l i s t e n e r s . The coyote i s

a l s o c r e d i te d w ith a id in g th e A paches, and b e in g a b le t o c o n s ta n tly o u tw it

th e w h ite man. Big Owl and th e Pans a re bogeyman to th e W estern Apaches

and o f te n naughty c h i ld re n a re th re a te n e d w ith them to in s u re c o r r e c t

b e h a v io r .

The r e l i g io n of th e W estern Apache p eop le has many cerem onies

invoking th e s u p e rn a tu ra l powers i n t h e i r v a r io u s g u is e s , f o r a id i n th e

problem s o f Apache l i f e from h u n tin g and r a id in g to th e f in d in g of l o s t92

o b je c ts and c o n t r o l l in g th e e lem en ts . The s u p e rn a tu ra l powers a re

c o n sid e red b o th b e n e f ic i a l and h a rm fu l, though more th e fo rm er th a n th e

l a t t e r . These powers work to g u ard man and c o u n te ra c t th e fo rc e s which

would harm him . Though th e powers a re co n sid e red a l iv e , in an im ate

o b je c ts may be sou rces o r r e p r e s e n ta t iv e s o f them. A power cou ld be

used to p r o te c t from harm by o th e r pow ers, o r even to n e u t r a l iz e o r

combat th e so u rce of power from which i t came5 i . e . : d e e r power was

needed i f one was t o k i l l d e e r , b e a r power was u sed t o combat b e a r93s ic k n e s s , and snake power co u ld p r o te c t one from sn ak es . The amount

m ajor and m inor c y c le s : Coyote and N aiyenezgani a re th e m ajor c y c le s ;and th e Cans and Big Owl th e m inor c y c le s .

^G oodw in , Am erican A n th ro p o lo g is t, XL (January-M arch , 1938), 2 8 . "To th e q u e s tio n , 'J u s t what i s r e l i g io n ?1 I once re c e iv e d th e answ er,' I t i s s u p e rn a tu ra l p o w er,' and t h i s i s t r u e , f o r i t i s th e k e y n o te ."

93I b id .

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o f power p o ssessed by a source v a r ie d and was dependent on th e r e l a t i o n

of th e shaman or m edicine man and h i s power so u rc e , and how i t was9ku t i l i z e d o r c a l le d upon c e re m o n ia lly . Each power had a fu n c t io n w hich

no o th e r power could im i ta te . Because th e Apaches look upon th e powers

as p e rso n s , th ey pray to Dawn Boy, In Charge o f L i f e , h ie Snake P e o p le ,

or W hite S h e l l G i r l , r a th e r th a n th e dawn, su n , snakes o r a w h ite s h e l l .

The W estern Apache co u ld become th e a g en t f o r a power i n s e v e r a l

ways. Every Apache male o r fem ale was a p o t e n t i a l shaman and p o s se s so r

95o f s u p e rn a tu ra l power. A p e rso n c o u ld re c e iv e a power a t any tim e :

v h i le he was a lo n e , in a sm a ll g roup , o r i n camp am idst many peo p le . A

power came when i t b e lie v e d th e in d iv id u a l was a person th rough whom i t

cou ld w ork. The p e rso n approached m ight d e c lin e t o become an ag en t f o r a

power f o r s e v e ra l re a so n s — d i s i n t e r e s t , so rrow , o r s u s p ic io n . B ut

u s u a lly th e power would be a c c e p te d . When an Apache o b ta in ed a power he

aw aited in s t r u c t io n s ab o u t th e so n g s, p ra y e rs , taboos and cerem onies

a s s o c ia te d w ith th e pow er, and o f te n would t r a v e l to th e "pow er's home"

to be in s t r u c te d . F req u e n tly a man who became an ag en t f o r a power had

c e r ta in r e s t r i c t i o n s p la ce d on him . O ften a p e rso n would be approached96

by s e v e ra l powers d u rin g h i s l i f e and become "lo ad ed down w ith pow ers."

^•M orris E. O p le r, An Apache L ife way (C h icag o :U n iv e rs ity of Chicago P r e s s , 19U l), 206, and Goodwin in volume I4O of th e American A n th ro p o lo g is t as c i t e d above.

^ O p le r , American A n th ro p o lo g is t, XXXVII (January-M arch , 1935) 3

67 . But O p ler i n Apache L ife way, 202, q u a l i f i e s t h a t by n o tin g t h a t few re c e iv e powers b e fo re th e y re a c h p u b e rty .

O p le r, American A n th ro p o lo g is t, XXXVH (January -H arch , 1 9 3 5 ),67

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A nother mode of a c q u ir in g a power was t o have i t t ra n s fe r re d to you from

It6

an o ld e r shaman who p o sse ssed i t , b u t once a g a in th e power determ ined97

t h i s by in d ic a t in g t h a t h e approved o f th e can d id a te • though the

in d iv id u a l Apache c o u ld , i t would ap p ea r, c la im any number of pow ers,

h e d id n o t , f o r a f a l s e c la im m ight enrage th e power and b r in g d i s a s t e r

t o th e im p o sto r. I f a p e rso n who c laim ed a "power” and perform ed th e

cerem onies f a i l e d to a ch ie v e h i s aim s, th e n i t was presumed h i s power

h ad d e se r te d him , and h e had to e i th e r t r y and r e g a in i t s con fid en ce o r

a c c e p t th e lo s s of th e su p e rn a tu ra l* s f a v o r . D iere were th re e ty p es o f

cerem onies which th e Apaches u sed : th e t r a d i t i o n a l i n which no innova­

t io n s were made, th e s e m i - t r a d i t io n a l i n which seme new songs o r p ray e rs

m ight be added i f th e power co n sen ted , and th e t h i r d which was c re a te dor

com ple te ly by th e shaman v ia in s p i r a t i o n from th e power. 7

D e sp ite th e f a c t t h a t a ry W estern Apache co u ld become a shaman,

h e d id n o t need to p o ssess a c e r t a in power to c a l l on i t , f o r anyone

co u ld p ray to a s u p e rn a tu ra l , b u t on ly th o se s e le c te d co u ld a c t a s i t s

a g e n t . P ray e rs t o a power were e i t h e r t r a d i t i o n a l o r sp o n taneous. One

of th e most common p ra y e rs a sk ed f o r long l i f e , h e a l th and s a f e ty f o r

one’ s c h ild re n . P e t i t io n s m ight b e d i r e c te d to any power, though the

Sun a s r e p re s e n ta t iv e o f th e supreme b e in g was m ost o f te n c a l l e d on .99

The need o f te n determ ined th e s u p e rn a tu ra l p rayed t o . I f p ra y e rs to

one s u p e rn a tu ra l f a i l e d a n o th e r was c a l l e d i n , and t h i s was a l s o th e

97O p le r, An Apache L ifew ay, 211.

^G oodw in, American A n th ro p o lo g is t, XL ( Januaiy-M arch , 1938), 29 .

" i b i d . , 28.

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U7

r u le i f th e ceremony of one shaman f a i l e d .

The shamans of th e W estern Apaches were one o f th e most im p o rtan t

groups i n th e s o c ie ty of th e se p e o p le . W rite rs who have h ad d e a lin g s w ith

th e W estern Apaches b o th a t w ar and a t peace ag ree w ith t h i s .

I t w i l l only be a f t e r we have th o ro u g h ly ro u te d th e m edicine men from t h e i r entrenchm ents and made them an o b je c t of r id i c u le t h a t we can hope t o bend and t r a i n th e minds of our In d ia n wards i n th e d i r e c t io n of c i v i l i z a t i o n . I n ny o p in io n , th e re d u c t io n o f th e m edicine men w i l l e f f e c t more f o r th e savages th a n th e g iv in g of la n d i n s e v e r a l i ty or in s t r u c t io n in th e sch o o ls . . .

Goodwin in d ic a te s th e m edicine man was th e H. . . f o c a l p o in t of a lm o st

a l l communal a c t io n among th e Apaches . . . because th rough h is knowledge101and c o n t r o l of th e s u p e rn a tu ra l h e co u ld in f lu e n c e th e outcom e.” The

m edicine men fu n c tio n e d as in d iv id u a ls , th e re was no dogma, r e l ig io u s

s o c i e t i e s , o r o rg an ized p r ie s th o o d . The shaman g e n e ra lly h ad no o b lig a ­

t io n s to h i s lo c a l g roup , b u t i f c a l l e d upon to combat an epidem ic o r

d i s a s te r he would re sp o n d . The lo c a l group locked on th e shaman a s " i t s

own" and i f he d id f o o l i s h th in g s which endangered h i s pow ers, th e people102

r e s e n te d i t because th e b e n e f i t s th e y m ight g a in co u ld be a f f a c te d .

The m edicine man o f te n had more power th a n th e c h ie f s f o r i f h is power

in d ic a te d th e need f o r a c e r t a in a c t io n few would d isp u te t h i s d e c is io n .

But th e shaman was n o t an un touchab le and co u ld s u f f e r g riev o u s p u n ish ­

ment i f he were wrong o r p re d ic te d an endeavor t o be a success and i t was

■ ^ J . G. B ourke, "The M edicine Men of th e A pache," N inth A nnual R eport of th e Bureau o f E thno logy . 1887-88 (W ashington, 1892), 59h*

101G. Goodwin and C. K au t, “A N ative R e lig io u s Movement Among th e W hite M ountain and C ibecue A paches," S ou thw estern J o u rn a l of A nthropology, X (W in ter, 195U), 387.

^^G oodw in, S o c ia l O rg a n iz a tio n , 187.

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a f a i l u r e . O ften th e r e s u l t o f such an ev en t was th e death of th e shaman 103

by s to n in g . For t h i s re a so n th e m edicine man seldom f a i l e d to “hedge

h i s b e ts " o r have a re a s o n to o f f e r f o r an u n p re d ic te d f a i l u r e .

The fu n c tio n s of a W estern Apache shaman were many and v a r ie d ,

b u t th e e v e n t t o which h e was m ost o f te n c a l le d and t h a t b ro u g h t him to

th e z e n ith of g lo ry was c u rin g th e s ic k . I f one p erso n was i l l a few

songs and some drumming composed th e e n t i r e ceremony, b u t i f th e re was a n

ep idem ic, dancing w ould be i n c lu d e d .^ ^ O ther rem edies u sed by th e

Apaches were b ased on h e rb s , r o o t s , o r o th e r v e g e ta b le m a tte r tak en

i n t e r n a l ly ; h o t t e a s were o f te n u sed to cu re c h i l l s and sw eat b a th s were10$

used a g r e a t d e a l . One s ta n d a rd p iece of equipm ent of th e Apaches o f

A rizona i n any ceremony was a bag of h o d d e n tin , th e p o l le n of th e t u le o r

c a t t a i l , and n e a r ly every Apache h a d a sm all bag of i t w ith him a t a l l

t im e s . The u ses o f t h i s p o lle n w ere v a r ie d : i t was used prom iscuously

in th e p u b e rty r i t e s , i t was s c a t t e r e d when th e h u n t, r a id , o r p la n tin g

of co rn was t o commence, a q u a n t i ty was s p r in k le d on th e dead , i t was

used to s e a l a b a rg a in , and a s a r e s t o r a t i v e when one was worn out."*"^

A m ulets, m edicine h a t s , m edicine s h i r t s , and any o th e r s a c re d r e g a l ia

must be b le s s e d by th e shaman, i f n o t made by him. The Apache had a

fondness f o r am ulets and ta lis m a n s , and s e v e ra l were p la c e d on th e c ra d le

b o ard to p r o te c t th e baby. T urquoise was h ig h ly v a lu ed by th e m edicine

•^^C onnel, “ The Apache P a s t and P re s e n t ," Tucson C it iz e n , March6 , 1921, 9.

■^^Bourke, M edicine Men o f th e Apache, I462. Bourke th e o r iz e s t h a t c h a n ts , a s tead y drum b e a t ,, a n d /o r dances may induce a deep s le e p which w i l l do more f o r a p e rso n th a n any m ed ic ine .

10% b i d . , U71 .

lo 6I b i d . , £01-02 and 506.

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men and a l l a tte m p ted to have a p iece w ith them a t a l l t im e s . F in a l ly ,

a word sh o u ld be s a id re g a rd in g th e payment of shamans. G en e ra lly th ey

were p a id a t th e tim e of th e ceremony by th e p a t i e n t o r h i s r e l a t i v e s .

The amount o r ty p e was dependent on need , how im p o rtan t o r r a r e th e

ceremony w as, and th e w e a lth o f th e p a tie n t*

Though th e re a re no cerem onies connected w ith b u r i a l and d e a th ,

i t can be in c lu d e d i n a d is c u s s io n of r e l i g io n among ih e W estern Apaches.

Die a t t i t u d e tow ard d ea th was a complex one, b u t our knowledge of a c tu a l

p ra c t ic e s i s s m a ll. Die g e n e ra l custom o f th e Apaches of A rizona was as

fo llo w s : th e body was p rep a red f o r b u r i a l w ith s u i ta b le c lo th e s , i t was

c a r r ie d t o a c l e f t i n th e rocks o r a g rave and covered w ith s to n e s ; a l l

th e p o sse ss io n s o f th e deceased w ere d e s tro y ed n e a r th e g ra v e , th e

w ick iup was burned and th e fa m ily moved away from th e a re a ; th e name of

th e deceased was never spoken a g a in and even secondary re fe re n c e s to 107

him were few . Goodwin, who once a g a in i s th e c h ie f so u rc e , adm its

t h a t e x a c t d e s c r ip t io n s a re vague and o f te n have segments of C h r is t ia n

b e l i e f combined in to th e n a t iv e c o n c e p ts . Because o f th e r e t ic e n c e of

th e Apaches t o t a l k ab o u t i t , and th e la p s e of f i f t y to s e v e n ty - f iv e

y e a r s , i t i s d i f f i c u l t to determ ine th e e x a c t p re-18^0 a t t i t u d e tow ard

d e a th .

I n 1853 th e Gadsden Purchase added th e l a s t p iece t o th e p re s e n t

l im i t s o f th e c o n t in e n ta l U n ited S ta te s . Die 30 ,000 square m ile s ceded

107On th e San C arlo s and F o r t Apache R e se rv a tio n s , th e modem

method i s to b reak a l l th e windows in th e home and abandon i t . This i s n o t done w ith government b u i l t houses because d e s t r u c t io n of f e d e r a l p ro p e rty i s a s e r io u s c rim e .

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Soby Mexico now gave t o th e U n ited S ta te s government th e rem ainder of the

domain of th e Apaches — and w ith i t th e problem of subduing th e se

In d ia n s who f o r two hundred y e a rs had ravaged th e Am erican Southw est and

N orthw est M exico. Die foe th e U nited S ta te s h ad t o f a c e p o ssessed th e

p h y s ic a l and m en ta l c h a r a c t e r i s t i c s , th e h i s t o r i c a l e x p e r ie n c e , th e s o c ia l

s t r u c tu r e and custom s, and th e r e l ig io u s b e l i e f s which would su p p o rt them

in th e f i n a l f o r ty - y e a r s t r u g g le a g a in s t th e s e tt le m e n t of t h e i r a n c e s t r a l

lan d s by th e A nglo-A m ericans.

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CHAPTER H I

A HERITAGE OF HA1E:

APACHES VS. ANGLO-AMERICANS> 1850 - 1890

F or more th a n two hundred and f i f t y y e a r s th e Apaches h ad ru le d

t h e i r domain by fo r c e , and n e i th e r th e S pan iards nor th e Mexicans had

caused them any a p p re c ia b le amount o f t r o u b le . I n 18U8 th e T rea ty of

Guadalupe H idalgo t r a n s f e r r e d much o f th e la n d o f th e Apaches to th e

U nited S t a t e s . One o f th e p ro v is io n s o f t h i s t r e a ty was a p ledge by th e

U n ited S ta te s t o p re v e n t Apache d ep red a tio n s so u th o f th e in te r n a t io n a l

boundary, to pay damages f o r any such d e p re d a tio n s , to p re v e n t American

c i t i z e n s from tra d in g f o r goods s to le n i n M exico, and to r e tu r n a l l1

re scu ed c a p tiv e s to t h e i r homes in M exico. I n th e f o r t y y e a rs fo llo w in g

1850 th e Apaches o f th e Southw est w ere fo rc e d g ra d u a lly to subm it to th e

^ A r tic le XI o f th e T rea ty o f G uadalupe-H idalgo in c lu d e d th e f o l ­lowing p ro v is io n s : i n re g a rd to th e "savage t r i b e s " r e s id in g w ith in th et e r r i t o r y ceded by M exico:

. . a l l such in c u rs io n s w i th in th e t e r r i t o r y o f Mexico (by th e se savage t r i b e s ) . . . s h a l l b e f o r c ib ly r e s t r a in e d by th e Government o f th e U nited S ta te s . . . and when th ey can n o t be p re ­v en ted , tbqy s h a l l be pun ished . . . and s a t i s f a c t i o n f o r the same s h a l l be en ac ted . . . . I t s h a l l n o t be la w fu l, under any p r e te x t . . . f o r any in h a b i ta n t of th e U n ited S ta te s t o purchase o r a c q u ire any M exican . . . who may have been c ap tu red by th e In d ia n s in h a b i t in g th e t e r r i t o r y of e i t h e r of th e two R ep u b lics , n o t t o purchase o r a c q u ire h o r s e s , m ules, c a t t l e , o r p ro p e rty . . . s to le n w ith in M exican t e r r i t o r y by such In d ia n s ."

The S panish and E n g lish t e x t i s in George P . Hammond ( e d . ) . The T rea ty of G uadalupe-H idalgo, F eb ru ary Second 18U8 (B erk e ley : F rien d s of th e B an c ro f t L ib ra ry , 19U9), 37, 39 .

5 1

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5 a

w i l l of th e new w h ite r u le r s of t h e i r la n d , b u t Hc i v i l i z a t i o n 11 d id n o t

accompany th e c o n q u es t. I n th e p ro cess of t h e i r subm ission th e se In d ia n s ,

■whom G enera l Crook c a l l e d " th e t i g e r s of th e human s p e c ie s ," le a rn e d t o

d i s t r u s t and to h a te th e Anglo-Am ericans a s f e r v e n t ly as th e y h a d h a te d

th e H ispanic-A m ericans of th e e a r l i e r p e r io d .

I n 1850, J d in R u s s e l l B a r t l e t t 1 s boundaiy su rvey team p assed

through th e so u th e rn p a r t of th e Mexican C ess io n , and w h ile a t th e S an ta

R ita copper mines i n New Mexico h a d s e v e ra l d isag reem en ts w ith th eO.

fo llo w e rs of Mangas C o lo rad as . Meanwhile th e S u p e rin ten d e n t of In d ia n

A f fa ir s i n New M exico, James S . C alhoun, was g a th e r in g a s much in form a­

t io n a s p o s s ib le on th e In d ia n s under h i s j u r i s d i c t i o n . He t r a n s m it te d

h i s f in d in g s to th e a u th o r i t i e s i n th e E a s t w ith h is recom m endation th a t

th e N avajos, Comanches, and Apaches be b ro u g h t under c o n t r o l . F a i lu r e t o

do t h i s would le a v e th e re g io n " . . . a how ling w ild e rn e s s , w ith no o th e r

in h a b i ta n ts th a n th e w olf and th e b i r d s of p rey h o v e rin g over mangled

rem ains of our m urdered countzymen . . .

C alhoun 's p r e d ic t io n seemed to be j u s t i f i e d by th e c o n d itio n s i n

A rizo n a , and p a r t i c u l a r ly i n th e f a t e of th e Oatman p a r ty . I n A ugust o f

1850 th e Oatmans and s e v e ra l o th e r f a m il ie s l e f t Independence, M isso u ri,

in te n d in g to s e t t l e a t th e ju n c t io n o f th e Colorado and th e G ila . By th e

tim e th ey reach ed th e Pima V i l la g e s , t h e i r fo o d s u p p lie s were d e p le te d

and s e v e r a l of th e f a m il ie s d e c id e d t o tu r n b ack ; b u t th e Oatmans w ent on,

% he most n o ta b le were o v er th e r e le a s e by fo rc e of Mexican c a p tiv e s of th e A paches. I n L ife Among th e A paches. 6 1 -6 6 , John C.Cremony d e sc rib e s t h i s ep iso d e .

^Annie H. A bel ( e d . ) , P ie O f f i c ia l Correspondence of James S . Calhoun (W ashington: G .P .O ., 1915 ), 1 85—86. See F rank D. Reeve, " F e d e ra l In d ia n P o lic y i n New M exico, 1858-1880," New Mexico H is to r i c a l Review , X II (Ju ly , 1937) and X I I I (Ja n u a ry , A p r i l , J u ly , 1938) f or p o l ic ie s by th e U .S.

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53

and a f t e r covering more th a n h a l f o f th e d is ta n c e t o th e C olorado , th e y

were a t ta c k e d by Tonto A paches. The m other, f a t h e r , and youngest c h i ld

were k i l l e d ; Lorenzo, ag ed f i f t e e n , was c lu b b ed ; and th e two g i r l s ,

O live and Mary Ann, were ta k e n c a p tiv e I n J u ly 1852, John R u s s e l l

B a r t l e t t p assed th rough S o u th ern A rizona and c i t e d th e im punity w ith

which th e Apaches r a id e d in th e S an ta Cruz V a lle y .^

I n 1853 th e a re a so u th o f th e G ila was added to th e U nited S ta te s

by th e Gadsden P u rch ase . Two y e a r s l a t e r M ichael S teck became In d ia n

Agent f o r New M exico, and , d u rin g th e n ex t f i v e y e a r s , made s e v e ra l

su g g es tio n s re g a rd in g th e s o lu t io n of th e In d ia n problem . I n 1857 S teck

re p o r te d t h a t a l l o f th e t e r r i t o r y of p re se n t-d a y A rizona ex cep t Tucson6

was i n th e hands of th e Apaches. S teck b e lie v e d t h a t th e In d ia n s sh o u ld

be m a in ta in ed on a r e s e r v a t io n w est of th e 109th p a r a l l e l and n o rth of7

th e G ila R iv e r u n t i l th e y were s e l f s u f f i c i e n t . D uring th e f i r s t y e a rs

of U n ited S t a t e s ’ r u le th e Apaches w ere n o t a t peace n o r were th e y a t

war w ith th e A nglo-A m ericans. R a th e r , th e y ra id e d o c c a s io n a lly and a t

th e same tim e p e rm itte d s ta g e s t a t i o n s and ro u te s to be e s ta b l i s h e d i n

th e h e a r t of t h e i r t e r r i t o r y .

^The Oatman M assacre d id end h a p p ily , f o r Lorenzo was ab le t o r e ­tu rn to th e Pima V illa g e s where he com pleted h i s re c o v e ry and began to sea rch f o r h is s i s t e r s . The g i r l s had been t r a d e d to th e Mohaves i n 1852, and soon a f t e r Mary Ann, age n in e , d ie d ; b u t i n 1856, th rough th e i n t e r ­v e n tio n o f a f r i e n d ly Yuma In d ia n , O live Oatman re tu rn e d to c i v i l i z a t i o n . She re jo in e d h e r b r o th e r i n San D iego, and i n 1858 th e y re tu rn e d to th e E a s t . R .B. S t r a t to n , C a p t iv ity o f th e Oatman G ir ls (New York: C a r lto n and P o r te r , 1858).

^John R . B a r t l e t t , B a r t l e t t ’s E x p lo ra tio n s (2 v o l . , New York: D. A ppleton and C o ., 185U), 292 and 317-18.

^R eport o f th e Comm issioner of In d ia n A f f a i r s , 1857. House Exec. Doc. 2 (35 th C ongress: 1 s t S e s s io n ) , 578.

? I b id . , 579 . I n h is re p o r ts of 1858 and 1859 S teck co n tin u ed t o urge th e e s ta b lish m e n t of a r e s e r v a t io n n o r th o f th e G ila .

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This am ity was s h a t te r e d in F eb ru a ry , 1861, i n a n o th e r c la s h of

Apache and American e th ic f a r more d is a s tro u s th a n th a t of t e n y ea rs

e a r l i e r a t S an ta R ita d e l C obre. In O ctober o f i860 some s to ck was

s to le n and a c h i ld k idnapped from th e Ward ran ch n ear S o n o ita , A rizo n a .

I n F eb ruary , 1861, George H. Bascom, a g rad u a te of West P o in t i n 1858

and a second l i e u te n a n t in th e Seventh I n f a n t r y , was s e n t from F o r t8

Buchanan t o r e g a in th e s to ck and c h i ld . Upon h i s a r r i v a l a t th e P a s s ,

an in te rv ie w w ith th e C h iricah u a c h ie f , C och ise , was a rra n g ed . W hile

under an a cc e p ted t r u c e , Bascom made C ochise and h i s p a r ty c a p t iv e s .

But C ochise escaped , and a f t e r two weeks under s ieg e — in te r s p e r s e d

w ith f u t i l e n e g o tia t io n s — Bascom*s detachm ent was r e l i e v e d . In

r e t a l i a t i o n f o r th e death of th r e e w h ite s , th e m i l i t a r y hanged s ix ofo

th e Apache c a p t iv e s , in c lu d in g s e v e r a l of C o ch ise 's r e l a t i v e s . As a

r e s u l t of th e "Bascom In c id e n t" , C ochise launched a f u l l - s c a l e war a g a in s t

th e p eop le of th e Southw est w hich l a s t e d e lev e n y e a rs and came c lo se t o

d e s tro y in g every w h ite s e t t le m e n t i n Arizona."*"0

For more th a n a y e a r th e Apaches re ig n e d supreme in th e South­

w est. I n mid-1862 th e C a l i f o r n ia Column under C olonel James H. C a r le to n

8O pinions on Bascom*s e x a c t in s t r u c t io n s v a ry , b u t th e concensus cf o p in io n i s t h a t he was s e n t t o in v e s t ig a te and tak e n e ce ssa ry a c t io n .

^ E x c e lle n t accoun ts o f th e in c id e n t a re R obert M. U tley , "The Bascom A f fa i r : A R e c o n s tru c t io n ," A rizona and th e W est, H I (S p rin g ,1961), 59-685; and Benjamin H. S acks, "New Evidence on th e Bascom A f f a i r ," A rizona and th e W est, IV (Autumn, 1962), 261-78

•^ In J u ly , 1861, th e two f o r t s so u th of th e G ila were abandoned and burned when th e m i l i t a r y went E a s t t o j o i n . i n th e C iv i l War. Soon on ly Tubac, Tucson, and s e v e r a l h e a v ily f o r t i f i e d ranches were s t i l l " s a f e " ; i . e . : a s long a s one rem ained w ith in 100 y a rd s of t h e i r w a l l s . Hie w ithdraw al of th e tro o p s was n o ted by th e Apaches and lo g i c a l ly c r e d i te d to t h e i r r e c e n t ly lau n ch ed w ar, which th ey pursued w ith renewed i n t e n s i t y . See Lockwood, Hie Apache In d ia n s . 108.

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moved a c ro ss S o u thern A riso n a , and in J u ly o f th a t y e a r an advance guardn

of th e column engaged a la rg e number o f Apaches i n Apache P a ss . On J u ly

27 G eneral C arle to n , r e a l iz in g th e im portance of Apache Pass and th e

S prings lo c a te d th e re , e s ta b l is h e d Camp Bowie and g a r r is o n e d i t w ith one12

hundred men under M ajor T. A. C o u lt. The passage o f th e C a l i fo rn ia

Column d id n o t a l t e r c o n d itio n s i n A rizo n a , however# f o r C harles D.

P oston d e sc r ib e d th e Apaches i n l86h a s . . th e scourge of th e cou n try

f o r more th a n th re e c e n tu r ie s , and y e t th ey co n tin u e t o p rey upon t h i s13exposed f r o n t i e r w ith u n p a ra l le le d a u d a c ity .* L a te i n 186U C a r le to n

began an in te n s iv e campaign a g a in s t th e h o s t i l e In d ia n s , and p a t r o l s from

Tucson and from F o r ts Bowie, Goodwin, W hipple, Ganby, W ingate, C ra ig , and

McRae were d isp a tc h e d w ith o rd e rs t o ex te rm in a te a l l h os t i l e s o r fo rc e

them onto r e s e r v a t io n s . I n th e two months t h a t fo llo w e d , th e se p a t r o l s

c ro sse d and re c ro s s e d th e la n d i n th e hope of unnerving th e h o s t i l e s

and dem onstrate th e f u t i l i t y of r e s i s t a n c e . R e su lts were m eager, how ever,lit

and any su ccess was o f f s e t by in c re a s e d h a tre d s on th e p a r t o f th e A paches.

In Ja n u a iy , 1865, C a r le to n was r e l ie v e d cf command in New Mexico.

The newly c r e a te d T e r r i to ry of A rizona was now a ss ig n e d to th e M il i ta ry

^ F o r an e x c e l le n t d e s c r ip t io n o f th e B a t t le of Apache Pass see Cremony, L ife Among th e A paches, 262-367♦

•^Ray B randes, F r o n t ie r M il i ta ry P o s ts of A rizona (G lobe: Dale S . K ing, i 960) . H i.

^ ••R ep o rt o f th e Com m issioner o f In d ia n A f f a i r s , 186U," House E x ecu tiv e Document 1 (38 th C ongress 2nd S e s s io n ) , 298.

•^N ot a l l Apache-American c o n ta c t was h o s t i l e du ring l861|. John Rope d e sc r ib e d th e f i r s t c o n ta c t of th e E a s te rn W hite M ountain Apaches and th e m i l i t a r y a t F o r t Goodwin a s a f r ie n d ly r e l a t io n s h ip . See G re n v ille Goodwin, *E xperiences o f an In d ia n S c o u t," A rizona H is to r i c a l Review, V II (Jan u ary 193$), 36 -3 8 .

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D iv is io n o f th e P a c i f ic , and w ith th e r e s u l t a n t d ec rease i n th e s t r e n g th

of th e army u n i ts th e In d ia n s r a id e d w ith l i t t l e r e s t r a i n t . I n F eb ruary

of 1865 th e Apaches a t ta c k e d F o r t Buchanan and drove th e tro o p s o u t . ^

In th e P r e s c o t t a re a th e Americans provoked th e Y avapai and th e Yumas

by k i l l i n g two of t h e i r c h ie f s and s e v e ra l o th e r tr ib e sm e n . These

In d ia n s jo in e d in th e war on th e w h ites and by e a r iy June th e abandonment

of c e n t r a l A rizona seemed im m inent."^ The S u p e rin ten d e n t of In d ia n

A ffa ir s e s tim a te d th e Apache p o p u la tio n a t I f ) ,000 and s t a t e d t h a t th e y

were in c o n tro l of A rizona e a s t of a l in e drawn th rough Selgman, S k u l l17V a lley , W ickeriburg, and G ila Bend.

I n May, 1865, th e b le a k s i t u a t i o n was r e l ie v e d by th e a r r i v a l o f

one thousand tro o p s under C o lo n e l Mason. Mason d iv id e d A rizona in t o sub­

s e c to rs and made each s e c to r commander re sp o n s ib le f o r h i s own f i e l d

o p e ra t io n s . The summer p a ssed and n o th in g of n o te came o f t h i s a tte m p t18

to c o n tro l th e A paches. The w in te r campaign was more s u c c e s s fu l and

th e In d ia n s were s t ru c k s e v e ra l t im e s . I n March of 1866 m i l i t a r y

a c t i v i t y ceased once a g a in , and from 1866 to 1869 th e Apaches dom inated

56

•^Ralph O gle, F e d e ra l C o n tro l of th e W estern Apache, 18U8-1866 (A lbuquerque: U n iv e rs ity of New Mexico P re s s , 19 l|0 ), 153.

*^In h i s r e p o r t to th e Com m issioner, S u p e rin ten d e n t G. W. Leihy s ta t e d t h a t th e a u d a c ity of th e Apaches f a r exceeded any of th e i r fa rm e r movements. Most of th e l e s s f r i e n d ly t r i b e s had jo in e d them and many o f th e fo rm erly n o n -h o s ti le groups were w avering . R ep o rt of th e Commissioner of In d ia n A f f a i r s , 1865 (W ashington* G .P .O ., 1865), 128.

^ I b id . , 506. This l i n e would ru n n o r th and so u th one hundred m iles e a s t of th e C olorado R iv e r .

•^The one p o s i t iv e ev en t i n 1865 was th e e s ta b lish m e n t of F o r t McDowell n e a r th e ju n c t io n o f th e Verde and S a l t R iv e rs . This fo rc e d th e h o s t i l e s , r a id in g so u th , t o p ass th rough th e lan d s of th e Pima and M aricopa, t h e i r p e re n n ia l enem ies. O gle, F e d e ra l C o n tro l, 15U.

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$7

A rizona w ith only o c c a s io n a l f l a s h e s of a c t io n by th e m i l i t a r y or 19c i v i l i a n s • I n 1869 B r ig a d ie r G en era l E . 0 . C. Ord, commanding th e

newly c r e a te d D i s t r i c t of A rizo n a , d ec id ed to t r y to e s ta b l i s h a

r e s e rv a t io n f o r th e Apaches r a t h e r th a n to launch a new campaign a g a in s t

th e h o s t i l e s . He s e n t M ajor John Greene in to th e W hite M ountains to

in v e s t ig a te th e s t a tu s of th e Apaches r e s id in g th e r e . Green found th e se

In d ian s d e s iro u s o f p eace , b u t n e v e r th e le s s p roceeded to d e s tro y o v e r20

one hundred a c re s o f co rn t h a t was re a d y to be h a rv e s te d .

By 1870 sen tim en t i n th e E a s t a g a in s t fo rc e as th e s o lu t io n to

th e In d ia n problem was in c re a s in g , and p e a c e fu l methods were w ide ly

ad v oca ted . As a r e s u l t P re s id e n t G ran t developed h i s c e le b ra te d "peace

p o lic y ” , and i n th e s p r in g of 1871 th e Quaker churchman, V in cen t C o ly e r,21was s e n t to A rizona to d e a l w ith th e Apaches. On Septem ber 7 , 1871,

C olyer reach ed F o r t Apache in th e W hite M ountains o f A rizo n a . He was

^ I n 1867, M ajor Robert Jones describ ed Arizona as being more dangerous to th e t r a v e le r than i t had been te n y e a rs e a r l i e r . Report of th e S ec re ta ry of War, 1867. E nclosure B -l i n th e Report of th e Commander of the D iv is io n of th e P a c if ic , 8 l .

^ P a p e rs Accompanying R eport of th e Commissioner of Ind ian A f fa i r s , I 869. Appendix J to V incent Colyer* s R eport, Green s ta te s th a tth e re was *. . ♦ no s e t t l e d p o lic y (tow ard th e Apaches), b u t a g en era l po licy to k i l l them w herever fo u n d .* B iis cou ld w e ll serve as a summary of th e e n t i r e decade a f t e r 1861.

21Colyer*s coming was h asten ed by th e Camp G rant Massacre of A p ril 30 , 1871, when a band of Americans, Mexicans, and Papago Ind ians swept down on a camp of Aravaipa Apaches who had been l iv in g in peace near Camp G rant, and k i l l e d e ig h ty to one hundred women and c h ild re n . P re s id en t Grant th re a te n e d to p u t th e t e r r i t o r y under m a r tia l law u n less the g u il ty p a r t ie s were t r i e d in a c o u rt of law . In th e r e s u l t in g t r i a l a l l were a c q u it te d . See James R. H astings, "The Tragedy a t Camp G ran t,” Arizona and th e W est, Volume I (Summer, 1959), U46- I 6I . For a g en era l trea tm en t of G ra n t 's "peace p o lic y ," see Martha L. Edwards, "A Problem of Church and S ta te in the 1870*3,* M iss is s ip p i V alley H is to r ic a l Review, XI (June, 19210 , 37 -5 3 .

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welcomed b y th e In d ia n s and th e y i n tu r n were a s s u re d of th e b e n e f i t s o f

58

a p e ac e fu l e x is te n c e by C o ly er. From F o r t Apache C olyer t r a v e le d t o

Camp Grant where h is concept of th e "noble savage” was f u r th e r

s tre n g th e n e d . His f i n a l s to p was a t Camp Verde w here, on O ctober 3 j he22

c re a te d a r e s e r v a t io n f o r th e In d ia n s of t h a t r e g io n . Because of

C olyer*s a p p a re n t s u c c e s s , th e governm ent d e c id e d to t r y t o b r in g C ochise

onto a r e s e r v a t io n . I n A p r i l , 1872, B rig a d ie r G enera l O liv e r 0 . Howard

a r r iv e d i n A rizona. A f te r v i s i t i n g th e v a r io u s r e s e rv a t io n s d u rin g May,

he re tu rn e d to th e E a s t; b u t i n A ugust he reap p ea red to conclude a

t r e a ty w ith C och ise . I n O ctober Howard and C ochise met i n th e C h iricah u a

M ountains and reached an agreem ent which b ro u g h t th e l a s t h o s t i l e group

o f Apaches onto a r e s e r v a t io n s e t a s id e f o r them in s o u th e a s te rn A rizo n a .

The problem of m a in ta in in g th e "calm 0 c re a te d by th e " fo rc e s of23

peace” was I t . C ol. (B rev t B rig . G en.) George C ro o k 's . I n th e f a l l o f

1872 Crook was re a d y to b r in g a l l th e Apaches who were s t i l l h o s t i l e

under c o n tr o l . Die d a te f o r th e s t a r t of th e cam paign was November 15 ,

and th e p la n was to d e fe a t one band o r group a t a tim e u n t i l a l l had

accep ted l i f e on th e r e s e r v a t io n s . I n th e f i r s t p h ase , columns from

n oThough C olyer was welcomed by th e In d ia n s w ith g r e a t jo y , th e

c i t i z e n s of A rizona r e v i l e d him w ith th r e a t s and term s in c lu d in g "c o ld b looded s c o u n d re l ,” " re d handed a s s a s s in ," and " o ld d e v i l . "

^ G e n e r a l Crook had come to A rizona i n June o f 1871, and imme­d ia te ly began t o g a th e r in fo rm a tio n on th e Apaches and th e t e r r a i n th ey were f ig h t in g on. A f te r an e x p lo ra to ry march from Tucson to F o r t W hipple v ia Camp Bowie, th e Graham M ountains, th e San C arlo s R iv e r , F o r t Apache, and Camp V erde, Crook h ad d ev ised a p la n to d e f e a t th e A paches, b u t f u r th e r o p e ra tio n s were h a l te d u n t i l th e m issio n s of C olyer and Howard were com pleted . D isc u ss io n of C ro o k 's march can be found i n M artin F . Schm idt, G enera l George Crook: H is A utobiography (Normal; U n iv e rs ity o f Oklahoma P re s s , 19U6), 163-67 .

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Camps H u a lap a i, D ate Creek and Verde sw ept a round th e Tonto B asin re g io n

and fo rc e d th e Apaches in to t h i s a r e a . I n th e second phase th e columns

were to m a in ta in c o n tin u a l c o n ta c t w ith th e h o s t i l e s u n t i l th e Apaches

su rre n d e red o r were k i l l e d . A number of b a t t l e s were f ought and from

December to February n in e s e p a ra te columns o p e ra ted i n th e Tonto B as in

a re a . By e a r ly March th e Apaches began to come onto th e r e s e rv e s i n2k

la rg e num bers, and on A p r i l 7 th e l a s t h o s t i l e groups su rre n d e re d . For

th e f i r s t tim e in t h i r t e e n y e a r s a t r u e peace was en joyed by th e c i t i z e n s

of th e A rizona T e r r i to r y .

The Apaches of A rizona w ere lo c a te d on th re e m ajor r e s e rv a t io n s

p lus two m inor ones. With th e end of h o s t i l i t i e s th e c r e a t io n o f a25

w orkable r e s e r v a t io n p o lic y became a problem . Crook h ad developed a

p o lic y of c o n tro l and se lf-g o v e rn m en t t h a t appeared to have p o s s i b i l i t i e s

of s u c c e ss . I t c a l l e d f o r each male In d ia n to be g iv en a numbered ta g

and d a i ly , o r w eekly , counts t o be made. G enera l Crook b e lie v e d i n th e

e d u ca tio n o f th e younger Apaches and th e g a in f u l employment of th e o ld e r26

in d iv id u a ls . He a l s o used fo rm er Apache S cou ts a s p o l ic e , and a s a

nucleus f o r fu tu r e se lf-g o v e rn m e n t. U n fo rtu n a te ly th e se p lan s d id n o t

m a te r ia l iz e and , though th e t e r r i t o r y was to en joy two y e a r s of p eace ,

2livne of th e b e s t d e s c r ip t io n s o f t h i s campaign a g a in s t th e Apaches i s fo und i n B ourke 's On th e B order w ith Crook. 176-198.

pd^ In F eb ruary 1873, C ongress had a b o lis h e d s e v e r a l of the

su p e r in te n d e n c ie s , in c lu d in g A rizo n a , to s im p lify th e management and in c re a se and f a c i l i t a t e th e e f f ic ie n c y of th e r e s p e c t iv e a g e n c ie s . Under th e new p la n each agency was t o purchase i t s own s u p p lie s and r e p o r t d i r e c t l y to th e Bureau of In d ia n A f f a i r s . A b o a rd of f i v e in s p e c to rs were t o m on ito r and examine th e ag en c ies a t l e a s t tw ice a y e a r and r e p o r t to th e S e c re ta ry of th e I n t e r i o r . See O gle, F e d e ra l C o n tro l, 119-20 .

^ B o u ik e , On th e B order w ith Crook, 182.

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th e end of the Apache wars was s t i l l tw elve y e a rs away.

Die two m inor r e s e rv a t io n s were Camp G rant on A ravaipa C reek, and

Camp Verde on th e Verde R iv e r . Both of th e se re s e rv e s e x is te d f o r only a

few y e a rs b e fo re th e In d ia n s were moved to San C arlo s and th e la n d r e ­

tu rn e d to th e p u b lic domain. Camp G rant was c re a te d by G enera l 0 . 0 .

Howard i n 1872. D uring th e s h o r t tim e i t e x is te d Camp G ran t was p lagued

by th e absence of a perm anent a g e n t .” I n th e sp rin g o f 1873 th e In d ia n s

were moved to San C a r lo s . Die Camp Verde re s e rv e was n o t a c c e p ta b le t o

th e Apaches and problem s th e re w ere th u s compounded. I n A p r i l , 1873, 360

Apaches from Camp Date Creek w ere moved to Camp V erde, and in May 1 ,200

Apache-Yumas and Apache-Mdhaves were a ls o p laced th e r e . Because of la c k_ 28

cf to o ls an a g r i c u l t u r a l program was n o t begun by th e Agent in 1873•

Poor h e a l th c o n d itio n s and a d eg ree o f law le ssn ess a l s o c o n tr ib u te d t o

th e u n re s t of th e Apaches. I n th e summer of 187U th e Commissioner

decided t o move th e Apaches t o San C arlo s and i n F e b ru a ry , 1875, 1,U0029In d ian s l e f t Verde f o r San C a r lo s .

I n 1870 a r e s e r v a t io n h a d been c re a te d i n th e "White M ountains o f

27George S tevens was made tem porary a g en t i n May, 1872. I n De­cember S tevens re c e iv e d n o tic e t h a t George Larabee was t o be perm anent ag en t a t Camp G ran t. On F ebruary 9 , 1873, D r. R.A. W ilb e r took o v er as a c tin g a g en t and on th e 1 0 th , Crook le a rn e d t h a t th e Camp G rant In d ia n s w ished to be moved to San C a r lo s . He persuaded a c t in g a g en t W ilb e r t o do t h i s , and in March 1 ,500 In d ia n s moved to th e r e s e r v a t io n on th e G ila .

nOuI n h is r e p o r t f o r 1873 (R eport of th e Commissioner of In d ia n

A f f a i r s , 1873 (W ashington: G .P .O ., 1873), 2 8 7 ), Agent W illiam s re q u e s te d 25,000 d o l la r s to c r e a te i r r i g a t i o n d itc h e s and open 1500 to 2000 a c re s to c u l t iv a t io n . D iis co u ld make th e r e s e r v a t io n s e l f - s u p p o r t in g . Die In d ia n O ffice d en ied t h i s re q u e s t because th ey were co n tem p la tin g rem oval o f th e Camp Verde In d ia n s to San C a r lo s .

^ P a u l Wellman in h i s v e ry re a d ab le book. Death i n th e D e se rt (Hew York: M acM illan, 1935), lli9 -5 0 , d e sc r ib e s th e r o l e 01 th e zfucson R ing i n th e rem oval of th e Camp Verde A paches.

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A rizona to p rov ide f o r th e Apaches o f t h a t re g io n . D uring th e th re e

y e a rs t h a t fo llo w ed most of th e W hite M ountain Apaches rem ained a t peace

w ith "the Americans and s e v e r a l se rv ed a s sco u ts f o r Crook in h i s cam paigns.

D uring th e f i r s t two y e a r s o f i t s e x is te n c e th e r e s e rv e was n o t fu rn is h e d

w ith fu n d s , books, s t a t io n e r y , o r a g r i c u l tu r a l im p le m e n ts .^ By June,

1873, th e re 1 ,675 In d ia n s on th e F o r t Apache r e s e r v a t io n and th e y h ad

283 a c re s o f la n d in c u l t i v a t i o n , and were a l s o c a r in g f o r th e s to ck 31

is s u e d them. These p e a c e fu l c o n d itio n s co n tin u ed d u ring I 87U and f iv e

m ile s of i r r i g a t i o n d i tc h was dug e n ab lin g 300 a d d i t io n a l a c re s to be

c u l t iv a te d . The W hite M ountain Apaches were making s t r i d e s tow ard a

c i v i l i z e d s o c ie ty when a c o n f l i c t of c i v i l and m i l i t a r y a u th o r i ty s topped 32t h i s p ro g re s s .

The second m ajor r e s e r v a t io n was th e C h iricah u a in s o u th e a s te rn

33A rizo n a . The f i r s t a g e n t, Tom J e f f o r d s , soon le a rn e d t h a t th e govern­

ment would n o t p rov ide much h e lp t o th e agency and so h e used h is own

fu n d s to buy th e n ecessa ry s u p p l ie s . I n a d d i t io n to th e la c k of * 3

• R e p o r t of Commissioner o f In d ia n A f f a i r s , 1873 (R eport of James R o b e r ts , Agent a t F o r t A pache), 290.

31I b i d .

3 ^ In J u ly , I 87It, th e m i l i t a r y o rd e red th e punishm ent of a l l In d ia n s fo u n d o ff r e s e r v a t io n la n d s , even i f th ey p o sse ssed passes s ig n ed by Agent R o b e rts , and i n Septem ber th e a n y took over th e is su an ce of r a t i o n s . I n F ebruary of 1875 th e m i l i t a r y s ie z e d c o n tro l of th e agency and C ap ta in F. D. O gilby ousted R o b e r ts . Commissioner Sm ith, puzzled by t h i s , tu rn e d th e c o n tr o l of th e agency o v er to John P. Glum, a g en t a t San C a r lo s .

33I t was c re a te d i n 1872 by Howard in h i s t r e a t y w ith C ochise .Tom J e f fo rd s was made a g en t and on November 15 , 1872 th e re were 1000 Apaches on th e r e s e r v a t io n , a number t h a t rem ained r e l a t i v e l y c o n s ta n t f o r th e n e x t th r e e y e a r s .

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p ro v is io n s , J e f fo rd s fa c e d two o th e r prob lem s: In d ia n s from o th e r

ag en c ie s d r i f t e d onto th e C h iricah u a re s e rv e and u sed i t as a s ta g in g

p o in t f o r r a id s i n to M exico, an d th e C h iricah u a Apaches were n o t i n te r e s t e d

i n a g r ic u l tu r e o r s to c k r a i s i n g . ^ On June 8, 187U> Cochise d ie d — and

th e g r e a te s t power f o r peace among th e G hiricahuas d ie d w ith h im . I n

F eb ru a ry , 18?6 , th e b e e f r a t i o n was c u t o f f and J e f fo rd s a llow ed th e

G h iricahuas to le a v e th e r e s e r v a t io n to h u n t game. A segment of th e

t r i b e moved in t o ih e Dragoon M ountains, b u t th e group q u a r re le d and

tw elve f a m il ie s re fu s e d to r e tu r n t o th e r e s e rv e . B ie in d iv id u a ls t h a t

rem ained in th e m ountains began to r a i d i n to Mexico and th e San Pedro35V alley of A rizo n a . Because of th e renewed h o s t i l i t i e s , J e f fo rd s was

suspended and John P . Clum g iv e n charge of th e r e s e rv e . On June $ a

con ference was h e ld and th e G h iricah u as a g re ed to move t o San C a r lo s , and

on th e 12th 325 In d ia n s began th e jo u rn e y . Bius by mid-1876 a l l th e

Apaches i n A rizona were lo c a te d on tiie San C arlo s R e se rv a tio n .

San C arlo s was c r e a te d i n 187 2 by G enera l 0 . 0 . Howard and i n

1873 agency h e a d q u a r te rs were moved from Camp G rant t o th e ju n c t io n o f36

th e San C arlo s and th e G ila . Because o f a power s t ru g g le betw een

a c t in g ag en t R . A. W ilb er and George L arabee , th e perm anent A gent, the

62

^ ^ C o n tr ib u tin g to th e problem s was th e f a c t t h a t J e f fo rd s ra n a " lo o se re s e rv a tio n " w ith in f r e q u e n t h e ad c o u n ts , fe e d in g of v i s i t i n g In d ia n s w ith o u t q u e s t io n , and is s u in g of r a t io n s i n b u lk r a th e r th a n in d iv id u a l l o t s .

^ I n A p r i l one o f th e le a d e rs o f t h i s sm a ll band k i l l e d Rogers and Spence, th e o p e ra to r and cook of a nearby s ta g e s t a t i o n , when th ey re fu s e d to s e l l him more w hiskqy. I n m id -A p ril a t ro o p of c a v a lry pu r­sued th e band w ith o u t s u c c e ss . James P . Dunn, M assacres of th e M ountains: A H is to ry o f In d ia n Wars i n th e F a r W est, .1835-1875 (N .Y .: H arp ers , 1886),

36^yJhen th e Camp G rant Apaches were removed from t h e i r re s e rv e on th e A ravaipa to San C a r lo s , th e agency h e ad q u a rte rs moved w ith them .

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m il i t a r y s e iz e d c o n t r o l of San C a rlo s i n May of 1873• The ariry r e ­

mained in c o n tro l u n t i l August 8 , 187b when Agent John P. Glum a r r iv e d

and r e in s ta t e d c o n tro l by th e c i v i l a u t h o r i t i e s . Glum began h i s ad m in is­

t r a t i o n a t San C arlos by i n s t i t u t i n g reform s to in c re a s e th e s e l f -38

s u f f ic ie n c y of th e A paches. By March, 1875j th e agency was under

e f f i c i e n t c i v i l c o n tro l and th e a d d it io n of th e Camp Verde In d ia n s

caused l i t t l e d is ru p t io n .

I n A p r i l of 1875) Glum — a c t in g on o rd e rs from th e Commissioner

of In d ia n A f fa ir s — assumed c o n t r o l of th e F o r t Apache In d ia n R eserva­

t io n . On A p r i l 19, he coun ted a l l males a t th e agency d e s p i te m i l i t a r y39e f f o r t s t o b lo ck th e c o u n t. I n May Glum was c a l l e d to W ashington and

upon h i s r e tu r n c a r r ie d in s t r u c t io n s to move th e In d ian s from th e

n o rth e rn r e s e r v a t io n to San C a r lo s . Then he a ttem p ted t o do t h i s he

d isco v e red t h a t h a l f of th e W hite M ountain Apaches would n o t leav e b e fo re

t h e i r c ro p s were h a rv e s te d or t h e i r le a d e rs r e tu rn e d from se rv in g a s

sco u ts f o r th e army. By December, 1875) how ever, a l l b u t 300 of th eUo

Apaches had moved t o San C a r lo s .

3?Under C ap ta in W. H. Brown drunkenness was red u ced and th e In d ian s a cc e p ted th e governm ent’s p o l ic ie s and began to fa rm an d x aise l iv e s to c k . O gle, F e d e ra l C o n tro l , lU l.

^^Clum c re a te d an In d ia n p o lic e fo rc e t o en fo rce law s a g a in s t t is w in b rew ing . He a ls o used Apache la b o r to b u i ld th e agency b u ild in g s and encouraged th e In d ia n s t o p r a c t ic e a g r i c u l tu r e . Woodworth Glum, Apache Agent (New York: Houghton M if f l in , 1936 ), 13U.

^ C a p ta in O gilby a tte m p ted to o v e rrid e Glum’s a u th o r i ty and , f a i l i n g in t h i s , r e le a s e d a l l In d ia n p r is o n e rs and re fu s e d to a c c e p t th o se a r r e s t e d by Glum’s In d ia n p o l ic e . He a l s o o rd e re d th e s o ld ie r s to only a c t to p r o te c t governm ent p ro p e r ty . R ep o rt of th e Commissioner cf In d ia n A f f a i r s , 1875 (W ashington: G .P .O ., 1875 ), 217.

k® lhere were ab o u t 1 ,600 In d ia n s a t San C arlo s and 300 a t F o r t Apache a t th e end of 1875* I b i d . , 218.

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Hie f i r s t few months of 18?6 were among th e most p e a c e fu l th e

San C arlo s R e se rv a tio n , and A rizona i n g e n e ra l , h ad had i n many y e a r s .

The Apaches were g a in f u l ly employed, d i s c ip l in e was be in g en fo rced by

th e In d ia n p o l ic e , and ev en ts seemed to in d ic a te th e dawn of an e ra of

q u ie t . B ut i n A p r il renegade C h iricah u as began t o r a i d i n Mexico and

A rizona and in June Glum b ro u g h t 32f> of th e C h iric ah u as t o San C a r lo s .

From Ju n e , 18?6 to March of 1877, ev en ts a t San C arlo s c o n tin u e d in t h e i r

calm c o u rse . I n March Glum a g a in c la sh e d w ith th e m i l i t a r y , and when th e

Commissioner re fu s e d to su p p o rt him i n a showdown he r e s ig n e d and l e f th2

th e r e s e r v a t io n on Ju3y 1 , 1877♦

The re s ig n a t io n of John P . Clum came j u s t over two y e a rs a f t e r

G eneral George Crook l e f t A rizona . The d ep a rtu re of th e se two in d iv id u a ls

marked th e co n c lu s io n of s i x y e a r s of e n lig h te n e d m i l i t a r y and c i v i l i a n

In d ia n a d m in is tra t io n . I n th e n ex t f i v e y e a rs b o th c i v i l i a n and m i l i t a r y

c o n tro l was t o be c h a r a c te r iz e d by in e f f ic ie n c y , g r a f t , c o r ru p tio n , and

d is re g a rd f o r th e In d ia n .

Mr. Sweeny, Glum’s agency c le r k , took over as in te r im ag en t u n t i l

^ T h e q u e s tio n of . th e tho roughness of Glum’s rem oval of th e C h iricah u as i s an i n t e r e s t i n g one. Clum s ta t e d i n h i s r e p o r t f o r 1876 t h a t th e re were b$0 Apaches on th e r e s e rv e and l a t e r in d ic a te d t h a t he removed 325, le a v in g 125 unaccounted f o r . J e f fo rd s i n h i s r e p o r t c la im s th e re were ap p rox im ate ly e ig h t or n in e hundred Apaches on th e re s e rv a ­t io n : o f th e se II4.0 went t o th e Warm S p rin g s re s e rv e and 325 t o SanC a rlo s , le a v in g 325 to 1*25 n o t acco u n ted f o r . Thus th e re may have been a s mary as ItOO or as few a s 125 Apaches unaccounted f o r . The p u zz lin g q u e s tio n i s , where had th ey gone?

^ 2In A p ril Clum to o k tim e o ff from h is d is p u te w ith th e arny t o e f f e c t th e c ap tu re of Geronimo, t h i r t e e n o th e r renegade le a d e r s , and t h e i r fo l lo w e rs . See O gle, F e d e ra l C o n tro l, 173-75 f o r a d is c u s s io n o f t h i s f i n a l c o n s o lid a t io n by Clum. F or Glum’s s to r y o f t h i s c a p tu re , see Apache A gent, 212-22.

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H. L . H a rt, th e new a g e n t, a r r iv e d i n A ugust. Soon a f t e r h i s a r r i v a lli3

H art had to cope w ith a m ajor o u tb reak . I n s p i t e o f t h i s h i s adm in is­

t r a t i o n had an a u sp ic io u s b e g in n in g , f o r he in d ic a te d a w ill in g n e s s to

co o p era te w ith th e m i l i t a r y and re c e iv e d u n u su a lly prompt su p p o rt from

th e D epartm ent of th e I n t e r i o r . D uring th e l a s t f o u r months of 1877 and

th e f i r s t s i x months of 1878, th e Apaches co n tin u ed to behave and under

H a r t’s d i r e c t io n dug over tw elve m ile s of new i r r i g a t i o n d itc h e s and made)|)|

p ro g re ss i n a g r ic u l tu r e and s to c k r a is in g . Apaches were a ls o employed

o f f th e r e s e r v a t io n a t G lobe, M cM iU ian v ille , i n th e n in e s , and a t near-­

by ra n c h e s .

U n fo rtu n a te ly , b e n ea th t h i s v e n e e r of q u ie t and p ro g re s s , Agent

H art was s i l e n t l y g r a f t in g . 'When H art became a g e n t he re c e iv e d a crew

x h ich was c h a r a c te r iz e d a s a “bad l o t ” by In s p e c to r V andeveer. H art d id

no t remove th e se men, a lthough he d id f i r e George Sweeny and re p la c e him15

w ith George Smerdon. H art began c o n v e r tin g governm ent goods in to

p r iv a te fu n d s , and i n January of 1879, he was a ccu sed of s e l l i n g su p p lie s

to th e m iners a t Globe and M c M illia n v ille and o th e r camps. An

^ O n Septem ber 1 , P ionsenay s l ip p e d in t o th e San C arlo s re s e rv a ­t i o n and took s e v e r a l non-com batants t h a t be longed t o h i s group back to M exico. Die same n ig h t 310 Apaches under th e le a d e rs h ip of Loco and V ic to r io l e f t f o r M exico. This group was pursued by th e m i l i t a r y and fo rc e d n o r th . A f te r a m onth-long chase th e y su rre n d e re d a t F o r t W ingate, New Mexico.

^ 3 h e In d ia n s l iv in g on th e San C arlos R iv e r and below th e agency on th e G ila r a i s e d 1350 b u sh e ls of b a r le y and 100 of w heat. I n A ugust, I 878, th e re w ere e ig h ty a c re s of c o rn and beans u n d e r c u l t i v a t io n . Stock- r a is in g was p ro g re ss in g and th e r e were 521 c a t t l e and 769 sheep owned l y In d ian s i n Ju n e , 1878. See A nnual R eport of th e Commissioner of In d ia n A f f a i r s , 1878 (W ashington: G .P .O ., 1878) , 7 •

k^H art s t a t e d Sweeny was a drunkard and a "h ard case” . However, Smerdon a ls o had a fo ndness f o r l iq u o r . O gle, F e d e ra l C o n tro l, 190.

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in v e s t ig a t io n by In s p e c to r Hammond was made and th e e x te n t of H a r t’s1 Z

g r a f t re v e a le d . I n J u ly , 1879, H art was r e l ie v e d by C ap ta in Adna

C h affee . C haffee im proved th e w e lfa re of th e In d ia n s by a llo w in g them

to leav e th e r e s e r v a t io n i n la r g e numbers to g a th e r w ild fo o d p la n ts and

a ls o a llow ed 355 to r e tu r n t o t h e i r homes in th e 'White M ountains. One

of th e m ajor problems of C h affee , a s w ith o ther a g en ts b e fo re h im , was

th e i r r e g u la r d e l iv e iy of goods. O ften goods o rd e re d i n Judy f o r

d e liv e ry i n O ctober a r r iv e d i n F e b ru a ry . C haffee se rv ed a s a tem porary

a g en t u n t i l Judy , 1880, when h e was re p la c e d by J . C. T iffa n y of th e

Dutch Reform C hurch.

T iffa n y began h i s a d m in is t r a t io n i n a manner t h a t in d ic a te d

prom ise of improvement i n th e w e lfa re of th e A paches. He o rg an ized a

Sunday S choo l, p lanned t o b e g in a r e g u la r sch o o l, and seemed in te r e s t e d

i n h e lp in g th e Apaches. U n fo rtu n a te ly a l l th e se prom ises were m erely a

smoke s c re e n , f o r w ith in f i v e months a f t e r assum ption of d u t ie s , In d ia n

In s p e c to r Mahan r e p o r te d T iffa n y was s ig n in g f o r goods n o t r e c e iv e d , had i s ­

sued s h o r t r a t i o n s , ju g g le d agency accoun ts to a id h im s e lf , and m ight be

i n c o l lu s io n w ith th e agency b u t c h e r . ^ D esp ite th e se examples o f * 2

^ I b i d . , 195• Ogle c i t e s two exam ples: 1 . H a rt used a can ofh igh g rade f l o u r f o r sam ples o f th e f lo u r b e in g is s u e d to th e In d ia n s ;2 . H art would r e t u r n b e e f h e rd s to th e c o n tra c to r s a f t e r in s p e c t io n and would n o t r e - in s p e c t th e c a t t l e b e fo re is s u in g them to th e In d ia n s .

^ B u t Mahan p o in te d o u t t h a t th e se ev id en ces of g r a f t were n o t re a so n f o r d is m is s a l , a s T if fa n y ’s m otives were h o n e s t , and S e c re ta ry of th e I n t e r i o r Shurz a llow ed T iffa n y to rem ain a s a g e n t . O gle, F e d e ra l C o n tro l, 201.

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d ish o n es ty . T iffany*s facad e remained, s e c u re , and he r e p o r te d an in c re a s e

i n th e number of a c re s under c u l t iv a t io n from l£ 0 to 1000 betw een i860

and 1881, w ith crop y ie ld s f iv e to t e n tim es as g r e a t and th e number o f

l iv e s to c k a lm o st d o u b le d .^ By March of 1881, Agent T i f fa ry was sw in d lin gU9th e government i n every phase of o p e ra tio n s a t th e agency*

I n th e sp rin g of 1881 a shaman in th e C ibecue a r e a , N och -ay -del-

k l in n e , began to c la im he co u ld r a i s e th e m ajor Apache le a d e rs from th e

dead . Wien h i s a tte m p ts f a i l e d , h e c laim ed i t was because of th e p resence

of th e w h ite man on th e a n c e s t r a l la n d s of th e A paches, and s t a t e d t h a t

th e le a d e rs would r e tu r n when th e w h ite s were d riv e n o u t." ^ By e a r ly

summer th e "ghost" dances were in c r e a s in g . A f te r s e v e ra l f u t i l e a tte m p ts

to lu r e th e m edicine man to th e San C arlo s Agency, T if fa ry re q u e s te d

C o lonel (B rev t B r ig a d ie r G enera l) Eugene A. C a rr , Commander a t F o r t

Apache, to c ap tu re th e shaman*

67

^®See A nnual R ep o rt of th e Commissioner of In d ia n A f f a i r s , 1881 (W ashington: G .P .O ., 1881), 7 and 8 , f o r com parative f ig u r e s com piled by T i f f a ry .

^ T i f f a n y had c r e a te d a c a t t l e ranch w ith government c a t t l e , and f e d th e se c a t t l e on governm ent g r a in . He s o ld wagons bought f o r govern­ment use to p r iv a te in d iv id u a ls , th e agency b lack sm ith was charg in g th e In d ia n sco u ts to shoe t h e i r h o rs e s , and th e p o s t t r a d e r was s e l l i n g excess s u p p lie s to th e c i v i l i a n p o p u la tio n . See O gle, F e d e ra l C o n tro l, 210-213, and Bourke, On th e B order w ith Crook, I438-UO f o r more examples of g r a f t a t San C a r lo s .

^Thom as C ruse , Apache Days and A f te r (C a ld w ell, Id ah o : Caxton P r in te r s , 1 9 b l) , 93-95 and 106, sk e tc h e s th e l i f e of th e m edicine man, N o c h -ay -d e l-k lin n e , as fo llo w s : i n 1871 ho had gone to W ashington w iths e v e ra l o th e r Apaches and had met P re s id e n t G ran t. He l a t e r a tte n d e d sch o o l i n Albuquerque and re c e iv e d a sm a tte r in g of C h r i s t i a n i ty . I n 1881 he was t h i r t y - s i x y e a r s o ld , 5*6" t a l l , w eighed 135 pounds, was dark sk in n ed , and had th e fa c e of an a s c e t i c .

^ O n A ugust 13 , G enera l W illco x , Commander of th e A rizona M il i ta ry D e p t., o rd e re d G enera l C arr to a r r e s t th e m edicine man as soon as p o s s ib le .

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G en era l C arr re c e iv e d o rd e rs on A ugust 28 to c a p tu re o r k i l l

H och -ay -d e l-k lin n e im m ediately# and on th e m orning of th e 29 th two

companies o f tro o p s and some tw enty sco u ts l e f t F o r t Apache f o r th e$2

m edicine man’s camp n e a r Cibecue C reek , By two o ’c lo ck i n th e a f t e r ­

noon of A ugust 30# th e column was n e a rin g th e shaman’s camp. A f te r a

s e r ie s of te n se exchanges betw een C arr and Noch-ay, th e m edicine man

ag reed to go to F o r t Apache w ith th e m i l i t a iy . Die column began i t s

r e tu r n , and a s i t moved tow ard C ibecue Creek more and more Apaches began

to ap p ea r on th e r e a r and f la n k s o f th e fo rm a tio n . C a rr decided t o c ro ss

th e c reek and encamp f o r th e n ig h t . % i l e th e l a s t of th e s o ld ie r s were

fo rd in g th e creek , one of th e In d ia n s c o u ts . Dandy Jim , s h o t and k i l l e d53C ap ta in Edmund C. H en tig ,

I n th e f i g h t t h a t fo llo w e d , th re e hundred Apaches surrounded

th e encampment on th re e s id e s and began sh o o tin g a t w i l l . W ith n ig h t

th e f i r i n g d ec rea sed an d a check o f th e ranks re v e a le d seven dead , th re e

wounded, and f i f t y - e i g h t unharmed. A f te r a b r i e f co n fe ren c e , C arr

decided to r e t r e a t im m ediately t o F o r t Apache. A f te r b u ry in g th e dead ,

th e column began th e r e tu r n march t o th e f o r t , a r r iv in g th e re on th e

dn^ Die In d ia n sc o u ts h ad ta k e n p a r t i n th e dances and l ie u te n a n t

Diomas C ru se , th e o f f i c e r i n charge of th e s c o u ts , d id n o t b e lie v e t h e i r a l le g ia n c e was as f i r m as i t sh o u ld have been and re p o r te d t h i s f a c t to C arr. Apache Days and A f te r , 99*

' ’^With th e f i r s t s h o ts , th e S e rg ean t g u ard ing th e m edicine man k i l l e d him as h e h ad been p re v io u s ly o rdered to do.

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5hevening o f th e 3 1 s t . The A paches, however, c la im ed th e e n t i r e command

had been a n n ih i la te d and , because th e te le g r a jh w ire was down, th e se

rumors re c e iv e d wide p u b l ic a t io n and E a s te rn new spapers c a r r ie d r e p o r ts

of a "second L i t t l e Big H o rn ." The Apaches r e a c te d to th e "news" in

numerous w ays: some f l e d to th e m ountains f e a r in g r e t r i b u t i o n by th e

m i l i t a iy , w h ile o th e rs head ed f o r F o r t Apache to ta k e p a r t i n i t s

d e s t r u c t io n .

The s ie g e o f F o r t Apache began on th e m orning of Septem ber 1 ,

b u t a f t e r a day of in te r m i t t e n t f i r i n g , th e Apaches w ithdrew . At th e

same tim e F o r t Apache was under a t t a c k . C h ief N an-T ia-T ish and a band

of C ibecue Apaches were r a id in g i n th e P le a sa n t V a lle y and th e p rev io u s

day a n o th e r band had k i l l e d fo u r men a t th e to p of Seven M ile H i l l .

W ith in a week th e m i l i t a iy h a d in c re a s e d i t s s t r e n g th and was r e in f o r c in g

th e v a rio u s p o s ts in Apache c o u n try . D uring th e t h i r t y days fo llo w in g

Septem ber 1 , 1881, th e re was sp o ra d ic w arfa re and a g r e a t amount of

p ro p e rty was d e s tro y ed t y bo th s id e s . The 25 th o f Septem ber was th e

f i n a l d a te s e t f o r th e renegades t o s u r re n d e r p eaceab ly , and on th e 20 th

69

^ T h e a r r i v a l o f C arr and h i s command g r e a t ly r e l ie v e d th e a n x ie ty , to p u t i t m ild ly , of th e p eop le a t th e f o r t , a s th e y b e lie v e d th e e n t i r e command had been k i l l e d . By fo u r i n th e morning of th e 3 1 s t , a h a l f - b r e e d h ad reach ed th e f o r t w ith th e news t h a t th e command had been m assacred . The s i t u a t i o n was p e r i lo u s a s th e re were l e s s th an 25 men a t th e f o r t and w ith o u t th e te le g ra p h th e re was no way to summon h e lp . W ill C. B arnes, te le g ra p h e r a t F o r t Apache, proposed t h a t he clim b to th e to p of th e h ig h mesa w est of th e f o r t i n hopes of see in g som ething. This r e q u e s t was g ra n te d by th e o f f i c e r i n ch arg e . Barnes s p o tte d th e r e tu r n in g column and s ig n a le d th e news to th e f o r t . See B arnes, Apaches and Longhorns, 58-62., f o r h i s p a r t i n th e e v en ts a t F o r t Apache.

^ B a r n e s , 58 . See a l s o C ruse , Apache Days and A f te r . 118 and Lockwood, The Apache In d ia n s , 2 lil, f o r d e s c r ip t io n s of th e Indians* r e a c t io n s .

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f iv e of th e m utinous sc o u ts gave them selves up. W ith th e s u r re n d e r of

th e s c o u ts th e ex c item en t ap peared to b e o v e r, b u t on Septem ber 3057se v e n ty -fo u r C h iricah u a Apaches under Juh and Geronimo f l e d th e re s e rv e .

The p u r s u i t by th e m i l i t a r y "was u n su c c e ss fu l, and a f t e r a sk irm ish on

O ctober 2 th e h o s t i l e s s l ip p e d in to M exico.

The f l i g h t of th e O h iricah u as marked th e re su m p tio n of th e Apache

w ars . ^ On A p r i l 19 , 1882, Loco was fo rc e d by C h a tto , M atches, and th e

p re s su re cf h i s own fo llo w e rs t o j o in th e h o s t i l e s i n th e S ie r r a M adres.

Seven hundred Apaches f l e d southw ard le a v in g a t r a i l of d ea th and

d e s tro y ed p ro p e rty i n t h e i r w ake. The a rn y pursued them and n e a r

S t e in 's Pass th e w a r r io rs d e lay ed th e tro o p s u n t i l th e In d ia n women and

c h i ld re n had f l e d in to M exico. G enera l F o rsy th c o n tin u ed h is p u r s u i t

a c ro ss th e i n t e r n a t io n a l l i n e and soon th e Apaches stum bled in t o a n

ambush a t Canyon A lex io , s u f f e r e d one hundred c a s u a l t i e s , and l o s t most

59of t h e i r p o s se s s io n s . When seven hundred of h i s charges d isap p e a re d .

-^The f i v e sc o u ts were t r i e d and found g u i l ty — th re e were hanged and two s e n t to A lc a tra z and g iv en d ish o n o ra b le d is c h a rg e s .

-^On Septem ber 30 a detachm ent of tro o p s was s e n t t o a r r e s t two of th e c h ie f s in v o lv ed in th e C ibecue r e v o l t . The m i l i t a r y w a ited most of th e day f o r C h ief B on ito and George to s u r re n d e r , and tow ard evening d ec id ed to ta k e them by f o r c e , b u t th e c h ie f s f l e d to th e C h iricah u a camp c la im ing th e s o ld ie r s w ere going t o a t t a c k th e camp. The C h ir i - cah u as , f e a r f u l th e m i l i t a r y m ight be co n tem p la tin g p u n ish in g them f o r t h e i r crim es w h ile on th e w a rp a th , f l e d th e re se rv e th e same ev en in g .

-^ T e c h n ic a lly th e war had n ev er cea sed , b u t had only deg en era ted in to an o c c a s io n a l f l a s h o f a c t i v i t y . Mow th e f l a s h was a f i r e and th e n e x t s ix months were marked by u n re s t and r a id s i n t o A rizona and Mew Mexico by th e Apaches who f l e d th e r e s e r v a t io n i n O c to b er, and o th e r sm all groups who had never s u rre n d e re d .

-^O g le , F e d e ra l C o n tro l , 213- l b f o r d e t a i l s on th e exodus of th e O hiricahuas o

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Agent T iffan y d ec id ed i t was th e t i n e t o r e s ig n and on June 30 he l e f t

f o r reasons o f h e a l th and b u s in e s s . Two months l a t e r G eneral Crook

re tu rn e d to th e t e r r i t o r y .

By Septem ber, 1882, th e Apaches of A rizona h a d re a d ie d a p o in t

of d e sp e ra tio n . Both th e le a d e rs and th e p eop le were d i s t r u s t f u l , d is ­

c o n te n t , d isco u rag ed and d e f i a n t . No crops h ad been p la n te d a t San C arlo s

i n 1882, and th e In d ia n s , because o f s h o r t r a t i o n s , were fo rc e d to beg

o r s t e a l . ^ In th e l a s t months of 1882 some 5 ,500 Apaches were s t i l l on

th e two re s e rv a t io n s and o f th e se 1,U00 co u ld b e a r a rm s # ^ G en era l Crook

h e a rd th e Apaches* views on th e problem s of th e r e s e r v a t io n system ;

rem oval from t h e i r la n d , a r r e s t s f o r m inor c rim es, a g e n ts who robbed

w ith o u t t ry in g to concea l i t , and lo s s of r e s e r v a t io n lan d s w ith o u t

co n sen t of th e In d ia n s , were some of th e m ajor g r i e v a n c e s .^ Crook

a c te d to r e l i e v e th e se com pla in ts and b r in g peace t o th e r e s e r v a t io n s .

71

ouL t. B r i t to n D avis d e sc r ib e d c o n d itio n s a t San C arlo s i n 1882 as fo llo w s ;

Everywhere th e naked, hungry , d i r t y , f r ig h te n e d l i t t l e In d ia n C h ild re n . . . . Everywhere th e s u l l e n , s t o l i d , h o p e le ss su sp ic io u s f a c e s of th e o ld e r In d ia n s c h a lle n g in g you . You f e l t th e c h a lle n g e , . . . t o prove y o u r s e l f a n y th in g e l s e , th a n one more l i a r and t h i e f d i f f e r in g b u t l i t t l e from th e p ro c e ss io n of l i a r s and th ie v e s t h a t had proceeded y o u . D av is, The T ru th About Geronimo (New Haven: Y ale U n iv e rs ity P re s s , 1929), 3 1 .

Crook i n G enera l o rd e r No. 1*3 d e sc r ib e d th e **. . . g e n e ra l f e e l i n g of d i s t r u s t , and w ant of co n fid en ce i n th e w h ite s . . . (and) th e d is ­s a t i s f a c t i o n dangerous to th e peace of th e co u n try . . . .** Bourke,On th e B order w ith Crook. 1|U3, c i t e s G. 0 . U3 is s u e d a t F o r t "Whipple on S> O ctober 1882.

^^D av is, P ie T ru th About Geronimo, 1;0.

^ B o u rk e , On th e B order w ith Crook, U36-U I, d e sc r ib e s th e con ferences Crook had w ith th e le a d e rs of th e Apaches s t i l l on th e re s e rv e .

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F i r s t h e a llow ed th e W hite M ountain Apaches t o r e tu r n t o t h e i r o ld homes.

Second th e In d ia n s were g iv en th e r i g h t t o p o lic e th em se lv es . T h ird th ey

were encouraged to become s e l f - s u p p o r t in g .

Crook n e x t p lanned h i s campaign a g a in s t th e h os t i l e s i n th e

S ie r r a M adres. I n O ctober, 1882, h e a ttem p ted to open communication

w ith them , b u t f a i l e d . Crook sp re a d h i s meager fo r c e s a long th e 200

m iles of v u ln e ra b le b o rd e r , w h ile C ap ta in Emmet Craw ford and 1J>0 sc o u ts

p a t r o l le d th e i n te r n a t io n a l l i n e . I n March, 1883, C h a tto and tw en ty -

s ix w a rr io rs sw ept out o f Mexico on a s i x day r a i d which covered ItOO

m iles and r e s u l t e d i n th e d e a th of tw e n ty -f iv e people ~ th e Apaches had

one c a s u a l ty , and a n o th e r h o s t i l e su rre n d e re d . B iis in d iv id u a l .

P a -n a y o -tish n , a W hite M ountain Apache who had m arried a C h iric a h u a , was

b ro u g h t t o San C a r lo s . He o f f e re d t o guide th e m i l i t a r y e x p e d itio n to

th e C h iricah u a camp. On A p r i l 29, th e column reach ed th e b o rd e r and61i

headed in to M exico.

By May 12 , th e detachm ent was n e a r th e camp of th e C h iricah u as

and h a l te d w h ile th e Apache s c o u ts a tte m p ted t o c o n ta c t th e h o s t i l e s .

On th e 15tli a renegade camp was s u r p r is e d , n in e w a r r io rs k i l l e d , and f iv e

c h i ld re n c a p tu re d . Die n ex t day s ix squaws ap p eared a t th e m i l i t a r y

encampment t o t a l k and two days l a t e r f o r t y - f i v e Apaches su rre n d e re d .

By th e 23rd th e re were 220 n e a r Crook’s camp. On May 29, more th a n

•^Die a re a under s u rv e i l la n c e s t r e tc h e d from S asab ee , A rizona to Los C ru ces , New M exico.

^^Crodk h a d o b ta in e d p e rm iss io n from th e M exican a u th o r i t i e s t o c ro s s th e b o rd e r i n p u r s u i t o f th e Apaches. There were app rox im ate ly f i f t y w h ite s and 193 In d ia n sc o u ts i n th e column. Schm idt, G enera l Crook: His A utob iography , 2 lff.

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one hundred Apaches jo in e d th e column as i t r e tu rn e d to A rizo n a . The

caravan c ro sse d in to A rizona on June 1$, On th e 2 l|th of Ju n e , 1883> 32^

Apache h o s t i l e s re a ch e d San C a r lo s .

A d u a l system o f c o n tro l was c re a te d because of th e o p p o s itio n of

th e ag en t and th e r e s e r v a t io n Apaches to th e r e tu r n of th e renegades to66

San C a r lo s . The C h iric ah u as s e t t l e d near th e headw aters of Turkey

Creek in th e ‘White M ountains, an d under th e d i r e c t io n of C ap ta in Emmet

C ra fo rd and L ieu te n a n t Gatewood a p p l ie d them selves to fa rm in g . But

in c re a s in g f r i c t i o n m arred th e o th e rw ise p e a c e fu l a tm osphere . I n November*

1883, Agent P . P. W ilcox c r i t i c i z e d C raw fo rd 's in te r f e r e n c e w ith th e

assignm ent of lan d s by th e agency fa rm e r, and in December Craw ford67

charged W ilcox w ith i s s u in g c a t t l e t h a t were i n f e r i o r . By F eb ru a ry ,

1881;, th e management of th e e n t i r e r e s e r v a t io n was be in g d eb a ted . In

Septem ber W ilcox re s ig n e d and was re p la c e d by C. D. F o rd . When C raw ford

began to u su rp power un d er th e g u is e of m a in ta in in g peace . A gent Ford

o b je c te d . A f te r s e v e ra l more u n re so lv e d d if fe re n c e s Crawford re q u e s te d

t r a n s f e r back to h i s u n i t and was re p la c e d by C ap ta in P ie rc e i n March,

^ D u rin g the fo llow ing n ine months about 1^0 more of th e h o s t i le s came in to San C arlo s.

^ I n a memorandum is s u e d j o i n t l y by th e S e c re ta ry of War, S ec re ­ta r y of th e I n t e r i o r , Commissioner o f In d ia n A f f a i r s , and G enera l Crook on Ju ly 7 , 1883, th e c o n d itio n s f o r th e r e tu r n of th e C h iricah u as were s e t f o r t h . F i r s t , a l l Apaches c a p tu re d o r s u rre n d e r in g would be under th e c o n tro l of th e War D epartm ent, b u t n o t a t th e agency w ith o u t th e consen t of th e a g e n t. Second, th e War D epartm ent s h a l l f e e d and ca re f o r th e se In d ia n s . T h i r d , . i t w i l l a l s o p r o te c t th e ag en t i n th e d is ­charge of h i s d u t ie s . B ourke, On th e B order w ith Crook. h $ l•

^ A n in v e s t ig a to r frcen W ashington s ta te d th e re was no b a s is f o r th e com plaint though th e c o n tra c t was l a t e r ca n c e lle d . Ogle, F ed era l C o n tro l, 227•

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681885). B efore th e d is p u te betw een m i l i t a r y and c i v i l a u th o r i t i e s c o u ld

be r e s o lv e d . M atches, Geronimo, and 121; C h iricah u as f l e d th e r e s e r v a t io n69

and s t a r t e d tow ard M exico. On A ugust 6 , 1885, P re s id e n t C leveland

gave th e m i l i t a r y c o n t r o l of b o th re s e rv e s and C ap ta in P ie rc e became

agen t on September 1 .

The Apaches once ag a in were on th e w arpath and by June 10 had

e n te re d M exico. Moving h i s h e a d q u a rte rs to Deming, G eneral Crook p re p a red

f o r a n o th e r long cam paign. C ap ta in Emmet Crawford and C ap ta in W irt D avis

were r e c a l l e d t o A rizona to command s e p a ra te e x p e d itio n s o f In d ia n sc o u ts

to be s e n t i n to M exico. A f te r a th re e month campaign th e two columns

re tu rn e d in e a r ly O ctober cf 1885. In l a t e November C ap ta in s Davis and

Crawford re e n te re d Mexico le a d in g one hundred Apaches sc o u ts a p ie c e . On

January 10 , 1886, C raw ford a t ta c k e d th e h o s t i l e C h iricahua camp and70

c ap tu red most of t h e i r fo o d , s to c k , and equipm ent. The h o s t i l e s

re q u e s te d a c o n fe ren c e , b u t b e fo re i t c o u ld be h e ld C raw fo rd 's camp was

7h

^®In March a D em ocratic a d m in is tr a t io n took o f f ic e i n W ashington and S e c re ta ry of War E n d ic o tt and S e c re ta ry , of th e I n t e r i o r , Lamar, fa v o re d c o n tr o l by G enera l Crook. An in v e s t ig a t io n in to th e p o s s i b i l i t y of t h i s was begun and b o th Agent F ord and th e in s p e c to r su g g es ted Crook and th e m i l i t a r y ta k e com plete command of th e In d ian s on th e upper r e s e rv a t io n , b u t p o in te d out th o se a t San C arlo s were making s a t i s f a c to r y p ro g re s s ,

^ T h e ou tbreak h ad been develop ing f o r two months b e fo re th e e ru p tio n on May 15—18 . During March and A p r i l abou t f i f t e e n Chiricahua m alcon ten ts and t h e i r fo llo w e rs began to in d u lg e i n T isw in drunks. On May 15, L t . B r i t to n Davis was c h a llen g e d by Geronimo, Magnas, C h iric ah u a , and o th e rs to s to p them from brew ing and d rin k in g t i s w in . Davis r e p l ie d t h a t G enera l Crook w ould have to d ec id e and d isp a tc h e d a w ire to C ap ta in P ie rc e . P ie rc e upon th e adv ice of A1 S ie b e r , C h ie f of S c o u ts , d id n o t fo rw ard th e te le g ra m . A f te r w a itin g two days th e C h iricah u as l e f t f o r Mexico on th e 1 7 th . They c u t th e te le g ra p h w ire and P ie rc e was n o t n o t i f i e d of th e ou tb reak u n t i l May 18 .

70schm id t, G eneral Crook. 259.

L

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a tta c k e d by M exican i r r e g u la r s and i n th e r e s u l t i n g m elee he was k i l l e d .

L ieu te n a n t Maus took over th e camp and th e h o s t i l e s ag re ed to meet Crock

n e a r San B ernadino S p rings i n two m onths.

On March 16 , 1886, c o n ta c t w ith th e h o s t i l e s was e s ta b l is h e d and71

th e conference sch ed u led f o r Canyon de Embudos on March 25• Die m eeting

opened a f t e r lu n ch a s th e Apaches began t o d r i f t in to th e camp of G enera l72

Crook by twos and th r e e s . Geronimo opened th e p a r le y by s t a t in g he f l e d

th e re s e rv e i n f e a r o f h i s l i f e a f t e r m is tre a tm en t by L ie u te n a n t B r i t to n

D av is, Mickey F re e , and o th e r s . Crook charged t h a t t h i s was n o t t r u e and

p o in te d o u t t h a t Geronimo h ad b ro k en h i s prom ise of 1883 to rem ain a t

p eace . He th e n o f fe re d th e Apache le a d e r two cho ices — co n tin u e to

f i g h t or s u r re n d e r . Die m eeting ad jo u rn ed w h ile th e In d ia n s d eb a ted the

te rm s. On March 27 th e ren eg ad e le a d e rs ag reed to s u r re n d e r w ith th e

un d ers tan d in g th ey w ould be s e n t away f o r s e v e ra l y e a rs • Crook t e l e ­

graphed S h e rid an t h a t th e Apache problem was so lv e d .

U n fo rtu n a te ly a r a s c a l named T r ib o le t t s o ld th e C h iricah u as

m escal, and s e v e ra l of th e le a d e r s became d runk . F e a rin g punishm ent,

Geronimo, M atches, and tw enty w a r r io r s and t h i r t e e n women re tu rn e d to

th e S ie r r a M adras. Die rem ain ing sev e n ty -se v en w ere e s c o r te d t o F o r t

Bowie and s e n t by t r a i n to F o r t M arion, F lo r id a . On A p r i l 11, 1886,

Crook was r e l ie v e d of h i s command by h i s own r e q u e s t , and B r ig a d ie r

' xCaiyon de Los Embudos i s ap p rox im ate ly tw elve m ile s so u th o f San B arnad ino , New Mexico.

^^S even teen w h ite s , seven to te n h o s t i l e s and s e v e r a l i n t e r ­p re te r s took p a r t i n th e c o n fe re n c e . Die co u rse of th e m eetings w ith m ajor speeches by b o th s id e s was re c o rd e d by John G. Bourice i n On Die B order w ith Crook, U7it-79»

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G eneral N elson A. M iles was named th e head of th e D epartm ent of A rizo n a .

73M iles began p re p a ra t io n s to cap tu re th e rem aining h o s t i l e s . H is p la n

was b ased on th e f a c t t h a t th e m i l i t a r y drew from u n lim ite d fo rc e s w h ile

th e Apaches had l i t t l e i f any re s e rv e . A f te r a s e r ie s of c la s h e s ,

Geronimo made s u r re n d e r o v e r tu re s , b u t was t o l d th e on ly term s were

u n c o n d itio n a l s u r re n d e r . On Septem ber li, 1886, th e renegades su rre n d e re d

to G eneral M iles and on th e 8 th l e f t f o r F lo r id a by t r a i n . ^ The Apache

wars were f i n a l l y o v er.

I n th e f o u r y e a r s betw een 1886 and 1890 th e Apaches of A rizona

began to a c c e p t r e a d i ly th e ways of th e w h ite man. D ie ir h e rd s f lo u r is h e d

and by 1889 th ey owned 200 h o rse s and 1 ,800 c a t t l e . P ro d u c tio n o f c o rn ,

b a r le y , and wheat i n 1889 was th r e e to s ix tim es th e amount produced in

1887. The Apaches were a ls o a t te n d in g a sc h o o l e s ta b l is h e d by th e

^ M ile s d iv id e d th e r e g io n in to d i s t r i c t s , s e t up a h e lio g ra p h system to f a c i l i t a t e qu ick com m unication, p la c e d guards a t a l l w a te ih o le s and m ountain p a s s e s , and o rg a n iz ed c a v a liy u n i ts to pursue a ry h o s t i l e s .

^ R r i o r t o th e rem oval of Geronimo and th e l a s t band of ren eg ad es, a l l th e C h iricah u a Apaches on th e F o r t Apache R e se rv a tio n had been t r a n s ­f e r r e d to F lo r id a . Most of th e s e In d ia n s had been p e a c e fu l s in c e Ju n e , 1883, and s e v e ra l h ad se rv ed a s sc o u ts a g a in s t t h e i r own kinsm en. Never­th e le s s G eneral M iles w ith th e co n cu rren ce of P re s id e n t C lev e lan d , L.Q.C. Lamar, S e c re ta ry o f th e I n t e r i o r , and P h i l l i p S h e rid an , S e c re ta ry of War, o rd ered th e rem o v a l. See S en a te Exec. Doc. 117, U9th C ongress: 2nd S e ss io n , U-7 and 1|0-U3• This was th e f i n a l t re a c h e ry of th e f o r ty y e a r b a t t l e to b r in g th e Apaches un d er c o n t r o l .

^ A n n u a l R ep o rt of th e Commissioner o f In d ia n A f f a i r s , 1889 (W ashington: G .P .O ., 1889), 122 .

7&A co m p ila tio n of th e r e p o r t s of th e San C arlo s Agent f o r 1888 and 1889 r e v e a ls th e fo llo w in g f ig u r e s . See A nnual R ep o rt of th e Com­m iss io n e r of In d ia n A f f a i r s , 1888 (W ashington: G .P .O ., 1888), 7 and f o r

121. BushelsYear Corn Wheat Barley

1886-87 1760 3U0U 30021887-88 6000 60$U 12,01*81888-89 8200 9107 16,300

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ag en t i n 1888, and by 1890 th e re was an average a tte n d a n c e of sev e n ty -77

th re e i n a schoo l d e sig n ed f o r f i f t y . The p ro p h e tic o b se rv a tio n by

A. G. T a ss in i n 1889 th a t th e Apache co u ld be c i v i l i z e d — once h i s

nomadic h a b i t s were changed and h e was s e t t l e d i n one lo c a t io n where

sch o o ls and o th e r i n s t i t u t i o n s co u ld re a ch him — seemed to be coining. 78t r u e .

77Annual R ep o rt o f th e Commissioner of In d ia n A f f a i r s , 1890 (W ashington: G .P .O ., 1890), 12 .

^®A. G. T a s s in , "Among th e A paches," O verland M onthly, XVI (Septem ber 1889), 3 2 .

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CHAPTER IV

THE LUTHERANS COME TO THE APACHES j

1892 - 1918

I n 1890 th e S u p e rin te n d e n t of Schools f o r th e San C arlo s agency,

Theodore G. Lemmon, was co n d ucting a r e g u la r r e l ig io u s c la s s on Sundays

f o r th e In d ia n s who were in t e r e s t e d i n a t te n d in g . The S u p e rin ten d e n t

d id n o t b e l ie v e , how ever, t h a t h i s e f f o r t s were s u f f i c i e n t . I n h i s

an n u al r e p o r t f o r t h a t y e a r he p o in te d o u t t h a t a C h r is t ia n m iss io n a ry

was needed, and d e c r ie d th e f a c t t h a t men of th e c lo th were w i l l in g to

M. . . t r a v e r s e rag in g seas and b u rn in g d e se r ts t o th e h e a t o f A fr ic a

f o r m iss io n ary work, . . . w h ile a s thorough savages i n our own

co u n try • . . a r e p e rm itte d t o go to th e d e v il i n such manner a s th e y

may choose . . . W hether Lemmon’s canments were re a d by th e members2

of th e German L u theran Church i s a m a tte r of c o n je c tu re ; b u t i n 1892

two L utheran p a s to r s , Theodore H artw ig and 0 . H. Koch, were s e n t t o th e

^Papers Accompanying th e R ep o rt o f th e Commissioner of In d ia n A f fa ir s f o r 1890 (W ashington: G .P .O ., 1890), 13.

9The J o i n t German L u theran Synod of W isconsin , M innesota,

M ichigan, and o th e r S ta te s h ad tak en up a c o l le c t io n among i t s members to f in a n c e t h i s work and th e Apache M ission was th e f i r s t e s ta b l is h e d by t h i s fu n d . C a r l G uen ther, "The H is to ry of th e M issio n a t P e r id o t t i l l March 1 , 1903 ," 1 . A ty p e s c r ip t copy of th e o r ig i n a l m an u sc rip t a t P e r id o t , A r iz o n a .in th e A rizona P io n e e rs ’ H i s t o r i c a l S o c ie ty .

78

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sou th w este rn U n ited S ta te s w ith in s t r u c t io n s t o f i n d a t r i b e o f In d ian s

3. . where no m iss io n a ry of a ry denom ination has y e t s e t f o o t . " When

th e two reach ed th e Pima R e se rv a tio n Rev. C h arle s Cook, a P re s b y te r ia n

m issio n ary t o th e Pim as, t o l d them th a t th e Apaches i n e a s t - c e n t r a l

A rizona h ad no m issio n s among them . Jou rney ing t o San C a r lo s , th e

m in is te rs re c e iv e d a d d i t io n a l encouragement from in te r e s t e d w h ites

b e fo re t h e i r r e tu r n to th e E a s t t o r e p o r t t h e i r f in d in g s .

Because of th e fa v o ra b le r e p o r t su b m itte d by Koch and H artw ig ,

th e church decided to sen d two m is s io n a r ie s t o th e Apaches o f A rizona.

On O ctober 10 , 1893 j R ev. John P lo c h e r and Rev. George Adas check a r r iv e d

a t San C a rlo s^ only to l e a r n t h a t t h e i r coming h ad n o t b e en c le a re d w ith

th e m i l i t a iy a t th e f o r t . The m is s io n a r ie s , th e r e f o r e , d id n o t rem ain a t

San C a r lo s , b u t s e t up two t e n t s a t a lo c a t io n n in e m iles n o rth of th e

f o r t . B e liev in g th e s i t e t o be s u i t a b le f o r a perm anent m iss io n , th e y

a p p lie d to th e government f o r t i t l e . When C h ie f C assadore ag reed t o s e l l

th e la n d to th e L u th eran C hurch, th e government approved th e t r a n s a c t io n .^

The te n - a c r e p lo t was lo c a te d n e a r a m alapai c l i f f which c o n ta in e d a

sem i-p rec io u s s to n e , th e P e r id o t , and th u s th e lo c a t io n was named P e r id o t .

I n December, 1893> P lo c h e r and Adascheck began co n d ucting r e l i ­

g ious s e r v ic e s a t th e bo ard in g s c h o o l a t San C a r le s and v i s i t i n g th e

^ C e n ten n ia l Committee W isconsin Synod, C o n tinu ing i n His Word, (Milwaukee: N orthw estern P u b lish in g House, 1951)? 232.

^Guenther, "H isto ry of th e M ission a t P e rid o t to 1903?" ! •

% b id . , 2 .

^A pproval by th e D epartm ent of th e I n t e r i o r was g ra n te d i n a l e t t e r d a te d March 17 , 189U? th e o r ig in a l of which i s a t P e r id o t M iss io n .

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In d ian s i n t h e i r camps. I n th e sp r in g o f 189U th e two m is s io n a r ie s began

to p la n perm anent b u i ld in g s , b u t i n June Adas check was g iv en p e rm iss io n7

to r e tu r n t o th e E a s t . P lo ch e r rem ained a t P e r id o t and by f a l l a combi-8

n a tio n re s id e n c e , c h a p e l, and s c h o o l had been com pleted . Die f i r s t

m issio n sch o o l began w ith an en ro llm en t of f o u r te e n s tu d e n ts , and w ith in9

a few months th e number reach ed tw en ty . Each Sunday Rev. P lo ch e r

conducted s e rv ic e s a t bo th P e r id o t and th e San C arlo s bo ard in g sc h o o l;

during th e week h e ta u g h t s ch o o l and v i s i t e d th e n e ig h b o rin g camps to

b rin g th e g o sp e l t o th e A paches. The i n i t i a l r e a c t io n of th e In d ia n s was

one of doubt — th e y had seen to o many w h ite men who spoke one way and

a c te d a n o th e r — b u t i n tim e th e y r e a l iz e d t h a t P lo c h e r had come t o g iv e

and n o t to ta k e . P lo ch e r rem ained a t th e P e r id o t M ission u n t i l th e f a l l

of 1899 when he h ad to r e tu r n t o th e E a s t because of h i s w ife ’s h e a l t h .

During h is s ix y ea rs among th e Ind ians of th e San C arlos R eserv a tio n , the

fo u n d a tio n of th e L u theran work was l a i d . I n A p r i l o f 1899 h i s f i r s t fo u r

co n v erts , a l l s tu d en ts of th e boarding sch o o l, were b a p tiz e d , and on Ju ly10

2nd two o th e r s tu d e n ts of th e sch o o l were m arried by P lo c h e r .

I n I 89I4, a f t e r a t r i p t o th e W hite M ountains of A rizona , P lo c h e r

recommended to th e M ission B oard th a t a s t a t i o n be e s ta b l i s h e d on th e

upper r e s e r v a t io n . I n 1896, R ev. P au l M ayeriioff a r r iv e d a t P e r id o t , and

7Rev. Adas check r e tu rn e d to th e E a s t because of h i s d i f f i c u l t y

w ith th e E n g lish and th e Apache lan g u ag e . C en ten n ia l Com m ittee,C ontinu ing i n H is Word. 233.

OuIn 1962 t h i s f i r s t perm anent b u ild in g was s t i l l s tan d in g and

was se rv in g a s th e re s id e n c e o f th e head te a c h e r a t P e r id o t .

^G uenther, ’’H is to ry o f th e M ission a t P e r id o t to 1903,” 2 .

10I b i d . , 3 .

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in June of th a t y e a r he and P lo c h e r t r a v e le d t o P o r t Apache. A f te r a

survey of th e a r e a , th e two men decided to lo c a te th e m iss io n a t a p o in t

th re e m ile s from F o r t Apache. Here M ayerhoff e r e c te d a t e n t and ev ery

week gave r e l ig io u s i n s t r u c t io n to ap p ro x im ate ly s ix ty c h ild re n a t th e

F o r t Apache b o a rd in g sch o o l a s w e l l as v i s i t i n g th e In d ia n s in t h e i r

camps. When th e governm ent g ra n te d s u f f i c i e n t la n d f o r a m iss io n ,

M ayerhoff b u i l t a tw e lv e-b y -tw e lv e fram e b u ild in g t o se rv e a s a r e s i ­

d e n c e .^ R eac tio n to th e f i r s t m issio n ary on th e upper r e s e r v a t io n was

th e same as on th e low er: th e In d ia n s co n sid e red M ayerhoff a . . . j u s t12

a n o th e r w h ite man j u s t ta lk in g a b o u t som ething ." I n 1898 a t h i r ty - b y ­

t h i r t y b u ild in g was c o n s tru c te d and th e sm a lle r b u ild in g c o n v e rted i n t o

a s c h o o l. B iis sch o o l o p e ra te d u n t i l 1906 when a la c k o f p e rso n n e l and

th e in c re a s e d d u tie s of th e m iss io n a ry fo r c e d i t to c lo s e .

I n 1902. P a s to r M ayerhoff re c e iv e d an a s s i s t a n t i n th e p e rso n o f

O tto Schoenberg, who came to th e m iss io n a t E a s t Fork t o te a c h th e tw enty

c h ild re n in th e sch o o l and t o a i d i n th e m iss io n work. M ayerhoff re tu rn e d

to th e E a s t i n 1903, and h i s re p la ce m e n t Henry Haase a r r iv e d in 190lt.

This same y e a r Schoenberg was o rd a in ed , and th e two m in is te r s se rv ed

to g e th e r u n t i l 1905 when Haase w ent to P e r id o t to a s s i s t C a r l G uenther.

With only one m iss io n ary a t E a s t Fork i t was im p o ssib le to c o n tin u e th e

sch o o l; i t c lo se d in 1906 a f t e r e ig h t y e a rs o f o p e ra tio n . U n ti l th e

sp r in g of 1911 Schoenberg s e rv e d th e Apaches of th e upper r e s e r v a t io n .

•^M .J. Wehausen, "N otes on E a s t Fork M iss io n ,” 1 , a ty p e s c r ip t copy of which i s i n th e A rizona P io n ee rs * H is to r i c a l S o c ie ty .

■^Jack K eyes, ”A Voice From th e S ickroom ,” The Apache S cou t (Ju n e , 1936), U88. Keyes was th e f i r s t i n t e r p r e t e r employed t y R ev.E. E . G uenther when he came to E a s t Fork in 1911.

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D uring "this p e r io d th e m iss io n c o n tin u e d to grow, and Schoenberg became

e x p e r t i n th e Apache lan g u ag e .

The problem of language was one o f th e b a s ic d i f f i c u l t i e s th e

L utheran m is s io n a r ie s had t o overcome. The g u t t e r a l Apache tongue was

n o t an easy one t o m a s te r . A lthough a l l th e men a ss ig n e d to th e r e s e r ­

v a t io n in th e e a r ly y e a rs d id le a r n a few b a s ic p h ra s e s , o n ly a few13became v e ry p r o f i c i e n t . Thus th e problem of c o m u n ic a tio n rem ained a

c o n s ta n t one u n t i l th e ipUO’s when th e Apaches of b o th r e s e r v a t io n s were

a c c u l tu ra te d t o th e p o in t where E n g lish was t h e i r second la n g u ag e ."^

When P locher l e f t P e r id o t i n th e f a l l of 1899, th e G en era l M ission

Board asked P a s to r K ay eih o ff t o come down from E a s t Fork u n t i l a new

m issio n ary c o u ld be s e n t from th e E a s t . M ayerhoff came to P e r id o t i n

November and rem ained th e r e u n t i l Rev. C a r l G uenther a r r iv e d e a r ly i n

F eb ru ary , 1900. G uenther co n tin u ed th e work of p ro v id in g r e l ig io u s

in s t r u c t io n t o th e c h i ld re n a t th e b o a rd in g s c h o o l, te a c h in g and

p re a ch in g , and v i s i t i n g th e camps. Soon a f t e r G u en th er 's a r r i v a l th e

government opened a second b o a rd in g sch o o l a t R ic e , A rizo n a , th r e e m ilesIS

from P e r id o t , and th e new m iss io n ary in c lu d e d t h i s sch o o l i n h is ro u n d s .

82

^ I n a l e t t e r t o M rs. H elen G. R ice of B oston , d a te d February 15 , 1903, S u p e rin ten d e n t Crouse m entioned t h a t P a s to r M ayerhoff was a b le t o speak th e lan g u ag e . F o r Apache R eco rd s , M icro film R o ll 2 , U n iv e rs ity of A rizona L ib ra ry . But Jack Keyes h a s s t a t e d t h a t M ayerhoff co u ld n o t speak Apache, w h ile Schoenberg c o u ld . Apache S c o u t, XV (Ju n e , 1936), U88.

" ^ In June of 1950 th e w r i t e r a t te n d e d a church s e rv ic e a t E as t Fork in w hich th e sermon was t r a n s l a t e d in to Apache f o r a few of th e o ld people who re fu s e d to l e a r n E n g lish . At th e p re s e n t tim e in te r p r e te r s a re s t i l l used by th e m is s io n a r ie s on t h e i r v i s i t s to th e camps.

•^The name of R ice was changed to San C arlo s i n 1929 when F o r t San C arlos was in u n d a ted by th e w a ter beh ind C o o lidge Dam.

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C h arles G uenther, th e only C h r is t ia n m iss io n a ry to 1 ,100 people

on th e San C arlos R eserv a tio n , served n o t only th e s p i r i t u a l b u t a lso the

p h y sica l needs of th e In d ia n s . The only doctor on th e re se rv a tio n was

unable to reach a l l those "who needed h e lp , and in h i s saddlebags Guenther

c a r r ie d medicine f o r th e s ic k in th e camps. G uenther o ften would leave

P e rid o t a t fo u r in th e m orning, r id in g one h o rse and lead ing two o th e rs .

Changing mounts tw ice , h e would complete th e c i r c u i t of th e camps a t16

seven o r e ig h t in th e even ing . I n October of 1900 th e M ission Board

s e n t Rudolph Jen s , who had p rev io u sly tau g h t a t Columbus, W isconsin, to

P erid o t to assume th e d u tie s of in s t r u c t io n and to a id th e work of th e. . 17m ission .

Die curriculum of th e m ission school under Jens com prised o b jec t

le sso n s , read in g and a r i th m e tic , and re lig io u s in s tru c t io n and songs.

The c h ild re n were d iv id e d in t o th r e e g ro u p s: advanced, in te rm e d ia te , and

18beginners in reading and m athem atics. O bject lesso n s were used to

fa m il ia r iz e the young Apaches w ith th e names and uses of such item s as

th e ca len d ar, th e clock, books, hammer and saw, le v e l , m irro r , broom, and

s to v e . R elig io u s in s t ru c t io n c o n s is te d of the Ten Commandments, B ible19

s to r i e s , and sim ple hymns. Die .enro llm ent a t P e rid o t in th e th re e

y ears a f t e r J e n s ’ a r r iv a l v a r ie d from twenty to tw en ty -fiv e ; th e average

•^ C e n te n n ia l Com m ittee, C on tinu ing i n H is Word, 23b.

"^G uenther,**H istoiy of th e M ission a t P e r id o t t o 1903,® h»

^ D ie c h i ld re n used B aldw in’s P rim er a s th e re a d in g t e x t and th e advanced s tu d e n ts le a rn e d to add and s u b t r a c t sums from one to one- hundred . Lesson Book of Rudolph J e n s , P e r id o t M iss io n .

19Ib id . •

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20On March 1 , 1903, th e c o rn e r-age of th e p u p ils was t e n and a h a l f .

s to n e of a com bination sch o o l and ch ap e l was l a i d , and on th e 2ljth of

May th e b u ild in g was d e d ic a te d . L a te r i n th e y e a r Jens was k i l l e d when

a wagon o v e rtu rn ed . P a s to r R. K urtz came t o r e p la c e him b u t l e f t a y e a r

l a t e r , and th e m issio n sch o o l was c lo s e d in 1905•

D uring th e p e r io d th a t Jen s was a t P e r id o t , G uenther was f r e e d

of th e r e s p o n s ib i l i t y o f te a c h in g and was a b le to devote a l l of h i s tim e

to camp v i s i t s and m iss io n a ry work among th e c h ild re n a t th e bo ard in g

sch o o ls . Twelve p eop le were b a p tiz e d in 1901, fo u r te e n in b o th 1902 and

1903, and tw en ty -n ine i n 190lij b u t th e re were only two in th e n ex t two

21y e a r s . C a rl G uenther rem ained a t P e r id o t u n t i l 1912 when, because o f

h i s w if e ’s f a i l i n g h e a l t h , he was t r a n s f e r r e d to Lowell i n th e RLsbee-

Douglas a r e a . D uring h i s tw elve y e a r s a t th e P e r id o t M ission he b a p tiz e d22

over one hundred Apaches and con firm ed e ig h te e n in th e L u th eran C hurch•

I n 1907 P a s to r G ustav H a rd e rs , who had se rv ed a s m in is te r of th e

Je ru sa lem L u theran Church in Milwaukee f o r e ig h te e n y e a r s , was s e n t to

Globe to e s ta b l i s h a church and a c t as s u p e r in te n d e n t of th e In d ia n

m issio n . H arders had f i r s t come t o A rizona i n 190U to r e g a in h i s h e a l th ,

and du rin g h i s s ta y he h ad a id e d C a r l G uenther a t P e r id o t . He re tu rn e d

to th e E a s t i n 1905, b u t two y e a rs l a t e r he was fo rc e d by a th r o a t

in f e c t io n to r e s ig n h i s p a s to r s h ip i n M ilwaukee. Tie p o p u la tio n of Globe

^ A tte n d a n c e R eco rd s , P e r id o t M iss io n , 1900-1920.

^ R e co rd s of th e P e r id o t M iss io n .noc C en ten n ia l Com m ittee, C ontinuing i n H is Word, 235. Confirm a­

t i o n i s th e acknowledgment by th e in d iv id u a l t h a t he w i l l rem ain f a i t h ­f u l to th e t e n e t s and b e l i e f s of th e L u theran C hurch.

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i n 1907 was ap p rox im ate ly 9 ,000 and in c lu d e d many Apaches who worked i n

th e m ines. H ard ers1 c a l l s p e c i f ie d t h a t he was t o do m iss io n work among

th e In d ia n s i n th e Globe a r e a , a t B y las, a t C la rk d a le , and a t F o r t

Huachuca.

Upon h i s a r r i v a l i n G lobe, H arders purchased a fo u r room house

and two la rg e l o t s on D evereau S t r e e t , and began w orking i n th e f i e l d

a ss ig n e d to him . A lthough s e n t a s a m iss io n ary t o th e Apaches, H arders

o c c a s io n a lly t r a v e le d to P hoenix and Tucson to conduct s e r v ic e s . W ith in

a few months H arders began th e c o n s tru c tio n of a sm a ll fram e church o f23

one-inch p in e b o a rd s . I n th e f a l l o f 1907 th e m in is te r opened a sc h o o l

f o r Apache c h i ld re n , and as th e en ro llm en t grew from f iv e to f o r ty w ith in

a y e a r th e need f o r a s e p a ra te sch o o l b u i ld in g became obvious. Die

M ission Board was h e s i t a n t to advance th e n ecessa ry money, how ever, and

H arders dipped in to h i s own fu n d s , a s he had done to b u i ld th e chu rch ,

and bought th e m a te r ia l needed to e r e c t a com bination sch o o l and d o r -211m ito iy a t th e r e a r o f th e c h a p e l.

D uring th e s i x y e a rs t h a t fo llo w e d . Rev. H arders and v a rio u s

members of h i s fa m ily se rv ed a s th e s t a f f f o r th e New Jeru sa lem School

f o r th e A paches. E a r ly i n 1915 H. C. N itz , a s tu d e n t from th e L u theran

Seminazy a t T h g in s v il le , W isconsin , came to Globe to a s s i s t a t th e m iss io n ,

23Named th e New Je ru sa lem L u theran Church, i t was th e t h i r d L u theran chape l b u i l t i n A rizo n a .

2llI n J a n u a iy , 1911, th e m iss io n a t Globe c o n s is te d of a parsonage of fo u r room s, a d in in g room o f n o n d e sc rip t lum ber b u i l t n e x t t o th e parsonage , th e s c h o o l, and th e chu rch . These d e t a i l s a re from th e "A utobiography of E . E . G u en th er," ap p earin g i n B lack and Red (1957),66- 67, th e m onthly s tu d e n t p u b l ic a t io n of N orthw estern C o lleg e , W atertown, W isconsin .

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b u t i n th e f a l l he re tu rn e d to co n tin u e h i s s tu d ie s a t th e sem inary .

A lf re d U plegger came to Globe in 1917 to a id in th e work among th e

A p a c h e s O n A p r i l 13, 1917, H arders d ie d and was b u r ie d a t G lobe.

U plegger se rv ed th e m issio n f i e l d by h im se lf u n t i l A ugust when Rev. Henry

R osin a r r iv e d to te a c h i n th e sch o o l. U plegger and R osin rem ained a t

Globe u n t i l 1918 when th e y were a ss ig n e d t o new m iss io n s t a t i o n s .

I n January of 1911, Rev. E . Edgar G uenther, a r e c e n t g ra d u a te o f

th e L u theran Sem inary a t T h e in s v iH e , a r r iv e d w ith h i s w ife i n G lobe.

E . E . G uenther was n o t r e l a t e d t o C a r l G uenther of P e r id o t . He had been

c a l l e d t o se rv e a t E a s t Fork and was s ta y in g a t Globe u n t i l th e ro ad s to

th e upper r e s e r v a t io n were u s a b le . A f te r s e v e ra l f a l s e s t a r t s th e young

m issio n ary and h i s w ife bought r a i l r o a d t i c k e t s an d , t r a v e l in g v ia Bowie,

Deming, and A lbuquerque, f i n a l l y reach ed H olbrook, ttiey now took th e

s ta g e to t o i i t e r i v e r an d , d e c l in in g th e o f f e r of th e In d ia n A gent to spend

th e n ig h t , pushed on th e f i n a l f iv e m iles t o E a s t F ork . Welcomed by th e27

w a il of a ccy o te i n th e h i l l s nearb y , th ey reach ed t h e i r d e s t in a t io n .

Rev. Schoenberg, th e r e s id e n t m iss io n a ry who occupied th e o th e r h a l f o f

th e dup lex p a rso n ag e , d e s ir e d t o e s ta b l i s h a s t a t i o n on C ibecue Creek a t

th e e a s te r n end of th e r e s e r v a t io n . Soon a f t e r th e a r r i v a l of th e28

G uen thers, Schoenberg l e f t f o r C ibecue.

pd^ C en ten n ia l Committee, C ontinu ing i n H is Word, 238.

^ I n t e r v ie w of J u ly 20, I960 w ith Rev. Henry R osin , L u th eran m iss io n ary a t P e r id o t .

^ G u e n th e r , “A utobiography ," (1956), 6 7 -6 8 .

^ G u e n th e r 's p a r ish m easured 5000 square m ile s and in c lu d e d 2,5>00 A paches. I b id . , 90 .

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I n a d d i t io n to b r in g in g th e g o sp e l t o th e A paches, G uenther was

in s t r u c te d to reopen th e sch o o l t h a t h ad been c lo se d f o r s ix y e a r s .

O perating w ith o u t a b u i ld in g , f u r n i t u r e , books, or money, and com peting

w ith a government b o a rd in g sc h o o l t h a t fe d and c lo th e d t h e i r p u p i ls ,

G uenther began to se a rc h f o r s tu d e n ts . I n Septem ber, 1911, he reopened29

th e sc h o o l w ith a dozen c h i ld re n . Hie church b u ild in g was th e s c h o o l-

house and th e noon meal was se rv e d in one o f th e rooms o f th e p a rso n ag e .

The desks were made from sc rap lum ber, and th e le s so n s f o r each day were

ty p ed o u t th e evening b e fo re , gy C hristm as th e c h i ld re n were c a r ry in g

on sim ple c o n v e rsa tio n s i n E n g lis h .

From 1911 to 1916, G uenther and h i s w ife o p e ra ted th e m issio n a t

E a s t F o rk . G uenther v i s i t e d th e Apache camps s c a t te r e d a lo n g th e c reek s

of th e upper r e s e r v a t io n and conducted w eekly s e rv ic e s i n th e board ing

sch o o ls a t E a s t Foik and t t h i t e r i v e r . U n t i l 1916 th e on ly mode of t r a n s ­

p o r ta t io n a v a i la b le to th e p a s to r was horseback o r buckboard; b u t i n

1916 G uenther bought a Model T F ord from an a rny d o c to r , and th i s v e h ic le

s e rv ed him f o r many y e a r s . I n 1916 G ustav G le i te r came to E a s t Fork t o

assume th e te a c h in g d u t i e s . T h u s r e l i e v e d , G uenther was a b le t o devote

more tim e to sy s te m a tic v i s i t a t i o n of th e camps and he was a l s o a b le to

m a in ta in c o n ta c t w ith th e c h i ld re n from th e M h ite r iv e r B oarding S choo l.

When P a s to r H arders d ied i n 1917, G uenther became S u p e rin ten d e n t of th e

Apache In d ia n M issio n . In th e sp rin g of 1918 Rev. M artin Wehausen

^ G u e n th e r , ^ A u to b io g r a p h y ,(1956), 92-93. P a s to r G ustav Harders* f i n a l words of a d v ice w ere , aAsk f o r n o th in g and prom ise n o th in g ,u and G uenther heeded t h i s i n th e e s ta b lish m e n t of th e s c h o o l.

3 0 lb id . , 17 it.

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re p la c e d G le i te r who had been d ra f te d in to m i l i t a iy s e r v ic e . In O cto b er,

1919, G uenther and h i s fa m ily moved to W hite r i v e r t o e s t a b l i s h a perm anent

m issio n s t a t i o n th e r e , and Wehausen was g iv en charge of th e E a s t Fork

m iss io n .

In th e f a l l of 1918 th e sc h o o l a t E a s t Folk opened w ith an

en ro llm en t of f o r ty - th r e e c h i ld re n , b u t th r e e weeks a f t e r c la s s e s began

an in f lu e n z a epidem ic s tru c k th e upper r e s e r v a t io n and fo r c e d th e s c h o o l

to c lo s e . G lasses resum ed i n November only to be h a l te d ag a in in F eb ruary

and March, 1919, by a second wave of th e ep idem ic. D uring th e se two

p e rio d s G uenther and th e agency d o c to r , F red Loe, worked d e s p e ra te ly t o

save as many a£ th e In d ia n s as p o s s ib le , b u t th e epidem ic took a f r i g h t ­

f u l t o l l th ro u g h o u t th e r e s e r v a t io n . A l l t h a t . G uenther and Loe co u ld do

was to d i s t r i b u t e m edicine and in s u la te d t h e i r p a t ie n ts from th e damp,

31c o ld ground by means of sh e e ts of ro o f in g p ap e r .

The C ibecue V alley a t th e w e s te rn end of th e F o r t Apache R eserva­

t i o n c o n ta in ed some of th e f i n e s t la n d in th e e n t i r e r e s e rv e . I n 1911 Rev.

O tto P. Schoenberg went t o t h i s v a l lq y t o e s ta b l is h a m iss io n and s e le c te d

a s i t e one m ile from th e t r a d in g p o s t . A f te r re c e iv in g t i t l e to th e la n d32

from a l o c a l c h ie f named N ask ilzo h n , Schoenberg b u i l t an adobe home and

church in th e sp rin g of 1912. I n th e f a l l Schoenberg began a sch o o l w ith

s ix c h i ld re n , two b en ch es , a rough ta b le , and a p ie ce of b lack b o ard c lo th * 3

31I b i d . , 13 .

3 ^The m issio n s i t e c o n s is te d of 2.152 a c re s on C ibecue C reek .L e t t e r of August 9 , 1911, F o r t Apache R eco rd s , M icro film R o l l 15 , U n iv e rs ity of A rizona L ib ra ry .

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8933d iv id e d in to s i x sq u a re s . I n 1913, however, h e r e tu rn e d to tiie E a s t

and P a s to r Zubeit»ier became th e r e s i d e n t m issionazy a t C ibecue. Z u b erb ie r

rem ained in th e v a l le y u n t i l 1919, and i t was h i s work t h a t firmHy

e s ta b l is h e d t h i s m iss io n .

"When P a s to r C a r l G uenther moved from P e r id o t to th e D ouglas a re a

i n 1912 because of h i s w if e ’s tu b e r c u lo s i s , h e was re p la c e d by Rev. C a r l

T oepel. Toepel r e e s ta b l i s h e d th e sch o o l a t P e r id o t and co n tin u ed th e

work a t th e b o a rd in g sc h o o l and i n th e camps. I n 1915, Toepel was a d v ise d

by h i s d o c to r t o g iv e up te a c h in g d u t ie s , and M arie K ieckbusch took over

th e sc h o o l. B ut "the red u ced work lo a d d id n o t h e lp Toepel r e g a in h i s

h e a l th , and in mid-1936 h e was fo rc e d to r e tu rn t o W isconsin . Henry C.

N itz , th e sem in arian who h ad been h e lp in g H arders a t G lobe, ag reed t o

a d m in is te r th e P e r id o t s t a t i o n u n t i l a perm anent m issio n ary co u ld be

c a l le d . S ince N itz was t o r e tu r n t o th e sem inary i n January o f 1917,

R ev. G ustav F is h e r a r r iv e d a t th e m iss io n i n December. W hile N itz was

a t P e r id o t , th e sc h o o l h a d ab o u t tw enty c h i ld re n e n ro lle d . I n th e f a l l

o f 1917, tw e n ty -f iv e c h i ld r e n a t te n d e d c la s s e s f o r more th a n s ix ty - f iv e

of th e s e v e n ty - s ix days o f th e s e s s io n ."5 I n A p r i l , 1918, a f t e r F is h e r

h ad been a t P e r id o t f o r f i f t e e n m onths, h e was o rd e red to le a v e by th e35f e d e r a l governm ent because of a rum or t h a t he was spying f o r Germany.

^ C e n te n n ia l Com m ittee, C o n tinu ing i n His Word, 2i4i.

^ P e r i d o t S chool A ttendance R ecords, 1900-1920.

^ T h i s charge r e f l e c t e d th e h y s te r i a t h a t sw ept th e U n ited S ta te s d u rin g W orld War I , and e v id e n t ly even p e n e tra te d a s f a r a s th e Apache r e s e rv a t io n s of A rizo n a . Die charge was based on th e f a c t t h a t F is h e r was German, spoke German, and had a t te n d e d th e U n iv e rs ity of V ienna. In te rv ie w w ith Rev. A lf re d U plegger and Rev. F ra n c is U plegger, San C a r lo s , J u ly 18, i 960.

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P a s to r Henry R osin moved fro m Globe to P e r id o t to r e p la c e F is h e r , who

re tu rn e d to W isconsin .

F is h e r was n o t th e on ly L u theran m iss io n ary t o s u f f e r from th e

Germanojhobia of th e p e r io d . I n A ugust of 1918, th e home of Rev. E . E .

G uenther was sea rch ed and th e m iss io n a ry a r r e s t e d and h e ld in th e F o r t36

Apache j a i l on charges o f sp y in g and b e in g sy m p ath e tic to Germany.

He was a r ra ig n e d b e fo re th e m i l i t a r y a u th o r i t i e s a t F o r t Apache th e n ex t

day, and b e in g u nab le t o p rove a n y th in g , thqy r e le a s e d h im . Die same day

t h a t G uenther was a r r e s t e d , th e home of A lfre d U plegger a t Globe was

se a rc h e d f o r ev idence a g a in s t G uenther. L a te r P a s to r G uenther le a rn e d

t h a t a c h ie f i n s t i g a t o r of th e a r r e s t was a s a rg e a n t who had b een s e n t

t o F o r t Apache from F o r t Sam H ouston, Texas, when h e was su sp e c te d o f

a tte m p tin g to sp re ad G landers d is e a s e among th e h o rse s a t th e Texas 37f o r t .

I n 1917 Rev. A lf re d U plegger assumed th e d u tie s of m in is te r a t

Globe upon th e death of H a rd e rs . I n a d d i t io n to h i s work a t G lobe,

U plegger a l s o made f re q u e n t v i s i t s t o S an C arlos and conducted s e rv ic e s

f o r th e Apaches i n th e a r e a . I n A ugust, 1918, U plegger was s e n t t o San

Die charges a g a in s t G uenther w ere based on th e f a c t t h a t he was of German d e sc e n t and spoke t h a t lan g u ag e , p lu s th e p resence of a p ic tu re of th e K a ise r i n th e m issionaiy* s home. G uenther h a d re c e iv e d th e p o r­t r a i t i n th e December, 1917, is s u e of a magazine p u b lish e d i n Germany.Not d e s ir in g to have th e p i c tu r e , th e m in is te r hung i t over a h o le b eh ind th e s to v e and fa c in g th e w a l l . L a te r i t a c c id e n t ly tu rn e d outw ard and was seen by two o f f i c e r s from F o r t Apache. G uenther e x p la in ed t h a t th e K a ise r was doing a good jo b of c o v e rin g a h o le i n th e p l a s t e r , and n o th in g more was s a id . L a te r , how ever, s e v e ra l o f f i c e r s and non-com m issioned o f f ic e r s charged t h a t G uenther was a German sym p ath ize r, a n d th u s h e was a r r e s t e d . In te rv ie w w ith Rev. E . E dgar G uenther, M i i te r iv e r , J u ly 2U, i 960.

3?When th e r e was a change o f commanding o f f i c e r s a t F o r t Apache, G uenther p r o te s te d th e in c id e n t and re c e iv e d th e a p o lo g ie s of th e r a i l i - t a i y . In a l l , h e re c e iv e d th re e s e p a ra te a p o lo g ie s from th e governm ent. I b id .

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C arlo s as a perm anent m iss io n a ry ? and th e newly o rd a in ed Henry C. N itz

re p la c e d him i n G lobe. The church a t San C arlo s was th e second on th e

low er r e s e r v a t io n , and by th e f a l l of 1918 i t was w e ll e s ta b l is h e d .

By O ctober, 1918, th e L u therans h ad been m in is te r in g to th e Apaches

f o r t r e n ty - f iv e y e a r s . D uring t h i s e n t i r e p e r io d th e y w ere th e only38

C h r is t ia n m is s io n a r ie s on th e F o r t Apache and San C arlo s r e s e r v a t io n s .

Vfoile th e y had e s ta b l i s h e d only f o u r perm anent m iss io n s ta t io n s on th e 39

two re s e rv a t io n s and co u ld n o t b o a s t of s p e c ta c u la r su ccess among th e

In d ia n s , th e y had ach iev ed th e a l l im p o rtan t e n try and had done th e

p io n e e r in g c u l t iv a t io n . I n th e n e x t few y e a rs th e number o f L u theran

m iss io n s t a t io n s would d o u b le , and th e work of C h r is t ia n iz in g th e A padies

would a c c e le r a te a t an as to u n d in g p a ce .

^®The Roman C a th o lic s a r r iv e d in th e f a l l o f 1918 a t San C arlo s and W h ite r iv e r .

^ I n o rd e r of t h e i r e s ta b lish m e n t th ey were P e r id o t , E as t F ork , C ibecue, and San C a r lo s . The m iss io n a t Globe s e rv e d bo th th e Apache and w h ite members of th e community.

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CHAPTER V

THE APACHES COME TO THE LUTHERANSj "

1918 - 19li3

D uring th e f i r s t tw e n ty -f iv e y e a r s , th e L u th eran m issio n work

among th e Apaches o f A rizona was c o n sid e red an e x p e rim en ta l v e n tu re i n

a new and unknown a r e a . B ut i n 1918 and 1919 th e M ission Board came to

r e a l i z e t h a t h e re was a perm anent and growing r e s p o n s ib i l i ty . D oubtless

one of th e m ajor re a so n s f o r t h i s change i n ou tlook was th e w r i t in g o f

G ustav H arders, m iss io n a ry a t G lobe. Between 1 9 U and 191$ Harders*

th re e novels o f h i s t o r i c a l f i c t i o n b a se d on m iss io n ary a c t i v i t i e s among

th e A paches, a ro u sed th e i n t e r e s t and en thusiasm of L utherans i n th e

East."*" Between 1918 and 1922 f iv e new m issions were e s ta b l is h e d — San

C a rlo s , M i i te r iv e r , B y las, R ic e , and Upper C ibecue o r C arrizo Creek —

and th e number o f m is s io n a r ie s in c re a s e d during t h i s p e r io d from f iv e

to e lev e n . By 1922 th e re w ere th re e m iss io n schoo ls on th e two r e s e r v e s ,2

se rv in g ab o u t n in e ty c h i ld re n . I n th e b o ard ing sc h o o ls a t R ice and F o r t

■*The th r e e books were J a a la h a n (1911), La Paloma (1913), and W ille W ider W ille (191$). A l l were w r i t t e n and o r ig in a l ly p u b lish e d in Gentian, b u t th e f i r s t and t h i r d have r e c e n t ly b een re p u b lish e d in E n g lish by N orthw estern P u b lish in g House of Milwaukee. I n th e E n g lish v e rs io n W ille W ider W ille i s t i t l e d D c h a sc h itid a , meaning **Mo, I W o n 't."

^G .E.E . L in d q u is t, The Red Man in th e U n ited S ta te s (New York: George H. Dorn C o ., 1923)# 302.

92

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Apache th e L u therans were re s p o n s ib le f o r p ro v id in g r e l ig io u s i n s t r u c t io n

to f o u r - f i f t h s o f t h e s tu d e n ts .^ Die s t a t u s of camp work by 1922 was

such t h a t th e re was " n o t a s in g le camp" on e i th e r r e s e rv a t io n n o t b e in g

" v i s i t e d a t r e g u la r in te r v a l s As e a r ly a s th e sp r in g o f 1922 th e

Apache M ission cou ld c laim 1 ,200 a d h e re n ts , and th i s p resag ed th e s te a d y

growth which c h a ra c te r iz e d th e second q u a r te r c e n tu ry of L u theran en­

deavor in t h i s f i e l d .

I n A p r i l , 1918, Rev. Henry R osin came to P e r id o t t o re p la c e

G ustav F is h e r . Die sch o o l which F is h e r had b een conducting was c o n tin u e d ,

and i n th e sp r in g s e s s io n of 1920 th e en ro llm en t in c re a s e d to t h i r t y .

D iis marked a g a in of f iv e o ver th e p re v io u s y e a r . Because of t h e r i s in g

en ro llm en t and R o s in 's need to devote more tim e to camp work, Miss5

D orthea U plegger came to a id a t th e s c h o o l. By th e f a l l o f 1920 th e

c h i ld re n a tte n d in g th e m issio n sch o o l were f u r th e r advanced e d u c a tio n a lly6

th a n th e c h i ld re n i n th e b o a rd in g sch o o l a t R ic e . A id ing R osin i n h i s

work was h i s new b r id e , th e fo rm e r Jchanna U plegger, who h ad been keep ing

house a t San C a rlo s f o r h e r b r o th e r A lf r e d . By Ju n e , 1922, a new d in in g

room f o r th e P e r id o t sch o o l was an a b s o lu te n e c e s s i ty , and th e re was a ls o

3I b id .

^ L e t te r d r a f te d and s e n t by th e A rizona C onference to th e Home M ission C ouncil, i n answ er t o m is lead in g s ta tem e n ts made by th e c o u n c il abou t th e San C arlo s and W hite M ountain Apaches. M inutes of th e A rizona Conference of L u th eran M in is te r s , May 1 -3 , 1922, i n th e Papers of E. Edgar G uenther, T h i t e r iv e r .

-’I n h is q u a r te r ly r e p o r t f o r O ctober t o December, 1920, P a s to r R osin su g g es ted t h a t some sm all payment be made to M iss U plegger f o r h e r work. R eport of P e r id o t M iss io n , Uth Q u a r te r , 1920. Papers of E . Edgar G uen ther.

6 I b id .

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9k

a need f o r a new w ell*

U n ti l 1930 th e P e r id o t sch o o l was conducted in th e f i r s t s t r u c tu r e

b u i l t by th e L u therans on e i t h e r r e s e r v a t io n , th e com bination house and

ch ap e l c o n s tru c te d by P lo ch e r and Adascheck i n 189U. The new sch o o l was8

b u i l t of Tufa s to n e from th e o ld church b u ild in g a t San C a r lo s . I t had

two rooms tw enty by t h i r t y f e e t and a f a c u l ty of th r e e e n ro l le d e ig h ty -9

one s tu d e n ts i n Jan u a ry , 1930. E nro llm en t in c re a s e d slow ly during th e

n e x t two y e a r s , and by Septem ber of 1932 th e re w ere n in e ty -tw o students*"*"^

Because th e d e p re ss io n fo rc e d many Apaches t o seek work o f f th e r e s e rv a -, 11

t i o n , en ro llm en t dropped to f i f t y - t h r e e i n th e f a l l o f 1934* From t h i s

p o in t , how ever, a tte n d an c e began t o clim b and by th e f i r s t sem e s te r of

th e 19U2-li.3 s ch o o l y e a r th e re w ere 109 c h ild re n and th re e te a c h e rs a t 12

P e r id o t . In th e f a l l o f 1943, a s th e m iss io n a t P e r id o t approached th e

f i f t i e t h a n n iv e rsa ry of i t s fo u n d in g , th e r e were n in e ty - th r e e s tu d e n ts

e n r o l l e d . ^

Die P e r id o t sch o o l h ad th e same cu rricu lu m as th e government

7P e r id o t M ission R ep o rt, 2nd Q u a rte r of 1922. Papers of E . Edgar G uenther.

O°01d San C arlo s was abandoned in 1929 upon com pletion of C oolidge

Dam and th e s i t e was covered by th e w a te r backed up b eh in d th e dam. The m iss io n b u ild in g s were d isassem b led and th e s to n e u sed f o r th e new sch o o l a t P e r id o t .

% .E . G uenther, "The New P e r id o t S ch o o l," Apache S co u t, V I I I (F eb ru ary , 1930), 1 .

E . R o sin , " P e r id o t ." Apache S co u t, X (Septem ber, 1932), l £ l .

4 s . E . G uenther, "Here and There i n A pacheland," Apache S co u t. X U (O ctober, 193U), 3$k*

^ H .E . R o sin , " P e r id o t ," Apache S co u t, XX (December, 19U2), 367.

■*■3"Views of P e r id o t ," Apache S co u t, XXX (Septem ber, 19U3), LWi.

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sc h o o ls , p lu s r e l ig io u s in s t r u c t io n . One s ta n d a rd f e a tu r e i n a l l th e

In d ia n sch o o ls was th e f r e e noon m eal, and a t P e r id o t even t h i s was an

e d u c a tio n a l experience a s th e o ld e r sch o o l g i r l s d id th e p la n n in g ,

p re p a ra t io n , s e rv in g , and c le a n in g up. For t h e i r p a r t , th e bqys had th elit

r e s p o n s ib i l i ty of su p p ly in g wood f o r th e f i r e . A lthough th e government

sch o o ls were ab le to o f f e r many inducem ents t h a t m iss io n schoo ls co u ld n o t ,

th e P e r id o t sch o o l e x e r te d a c o n tin u in g in f lu e n c e on th e r e s e r v a t io n .

The p ro g ress o f th e m iss io n was a s encouraging a s th e developm ent

of th e sch o o l a t P e r id o t . By 1926 th e re was an average church a tte n d an c e

of tw e n ty - f iv e , and by 1930 t h i s h ad more th a n doubled. A f te r re a ch in g a

h ig h of e ig h ty per Sunday i n 1932, a tten d an ce dropped to f i f t y by 1 9 3 9 ,^

and during th e f i r s t two y e a rs o f th e war th e re was no n o ta b le in c r e a s e .

I n 1933 th e M ission B oard asked each s t a t i o n to p re s e n t a summary of i t s

work du rin g th e f i r s t f o r t y y e a r s . The P erid o ’t m issio n re p o r te d f o r t y -

n in e co n firm a tio n s s in c e R o s in 's a r r i v a l i n 1918 and 1?6 bap tism s s in c e16

th e b eg in n in g of th e m is s io n . I n 1933 th e re were s ix ty - n in e communi­

c an ts i n th e P e r id o t d i s t r i c t . A decade l a t e r f o r ty - f iv e bap tism s co u ld

be re p o r te d f o r a th r e e - y e a r p e r io d , and t h i s was encourag ing in d eed .

B efore 1920 th e need f o r a L u th eran b o ard in g sch o o l b ig enough t o

accomodate c h ild re n from b o th re s e rv a t io n s h ad been obvious to th e r e s id e n t

m is s io n a r ie s , b u t th e M ission Board d id n o t acknowledge t h i s need and * 10

■^For a g ra p h ic d e s c r ip t io n of a t y p ic a l lunch program , see H.E. R o sin , "Lessons betw een R e c i ta t io n s ,^ Apache S co u t, TTT (A ugust, 193U), 335-36.

^ A tte n d a n c e f ig u r e s from th e R ecord Books of H.E. R osin a t P e r i d o t . . ,

10Summary of M iss io n Work a t P e r id o t to Ju n e , 1933• Papers of H.E. R osin a t P e r id o t .

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h e s i t a t e d t o advance th e money. By A p r i l , 1920, th e governm ent b oard ing

sc h o o l a t E a s t Fork was a v a i la b le f o r p u rch ase , and th e con fe ren ce of17

th e A rizona d i s t r i c t recommended t h a t th e board buy i t . Xn h i s re p o r t

f o r th e second q u a r te r of 1920, G uenther d e sc rib ed E a s t Fork as an id e a l

lo c a t io n . He in d ic a te d t h a t f i v e th o u san d d o l la r s would buy th e e n t i r e 18

complex, and f i v e th o usand more would p rov ide a l l th e needed a d d itio n s

and a l t e r a t i o n s . I n O c to b er, 1920, G uenther r e p o r te d t h a t th e govern-19ment was re a d y to condemn th e p ro p e r ty and s e l l to th e h ig h e s t b id d e r .

Thus th e b o a rd in g sch o o l a t E a s t Fork was purchased f o r f o u r thousand 20

d o l l a r s .

I n h i s r e p o r t i n Ju n e , 1922, M artin Wehausen d e sc r ib e d th e f i r s t

th re e months o f occupancy of th e new i n s t i t u t i o n . On A p r i l 3 th e new

sch o o l opened w ith s e v e n ty - f iv e day s tu d e n ts . Rev. Henry C. N itz had

charge of th e th i r ty - tw o second and t h i r d g ra d e rs , and Wehausen hand led

th e prim ary g ro u p s. By December th e re were s ix ty - n in e day s tu d e n ts and 0

96

• ^ M i n u t e s of th e A rizona D i s t r i c t C onference a t P hoenix , A p r i l 10-lU , 1920. Papers o f E . Edgar G uen ther.

i 0 lh e day sc h o o l b u ild in g s in c lu d e d la u n d ry , sch o o l b a rn , d w e llin g , s e v e ra l a c re s of farm la n d , f o r t y a c re s of p a s tu r e , and an a p p le o rch a rd . R eport o f S u p e rin ten d e n t E . E dgar G uenther to th e M ission B oard, A p r i l - Ju n e , 1920. Papers o f E. Edgar G uen ther.

■^Agent C h arles D avis was v e ry f r i e n d ly t o th e m iss io n and appar­e n t ly th e e n t i r e t r a n s a c t io n was a rra n g e d to en su re th e L u therans would be th e h ig h b id d e r o r th e o n ly b id d e r .

2 0 ln th e sp rin g of 1921, th e co n fe ren ce o f th e A rizona D i s t r i c t advanced th e fo llo w in g re a so n s why th e E a s t Fork s i t e sh o u ld be p u rchased : (1) Agent Davis; i s f r i e n d ly to th e m iss io n ; (2) th e p o s i t io n o f th e E a s t Fork m iss io n would be s tre n g th e n e d by th e p u rch ase ; (3) en ro llm e n t would doub le ; (k) th e p r ic e was a giveaway and th e church co u ld n o t b u i ld th e needed s t r u c tu r e s f o r th e c o s t of th e e n t i r e p l a n t . M inutes o f th e A rizona D i s t r i c t C onference , G lobe, May, 1921. P apers o f E. Edgar G uenther.

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fo u r b o a rd in g p u p i l s . Die c u rricu lu m fo llo w ed t h a t o f th e government

s c h o o ls , and E n g lish was used in a l l b u t th e b e g in n e r c la s s e s where an

i n t e r p r e t e r was employed. Miss Uielma Davids soon r e l ie v e d Wehausen o f

h i s c la s s e s , and N itz now ta u g h t g rades two th ro u g h seven . Die two

g r e a te s t needs during th e f i r s t months were a cook and an in d u s t r i a l 21

te a c h e r . # i t h th e sp r in g of 1923 came th e need f o r fa rm implements22

to c u l t iv a te t h e i r g a rd en . A f te r j u s t a y e a r o f occupancy th e re w ere

se v e n ty - fo u r s tu d e n ts e n ro l le d , b u t because no p ro v is io n co u ld be made23f o r d o rm ito r ie s only f o u r o f th e s e were l iv in g a t th e m is s io n . A

d o rm ito iy was to be b u i l t i n th e summer of 1923> and th e re were hopes o f2l|

o rg an iz in g a band i n th e f a l l . •

By th e f a l l of 1923 a b e y s ’ d o rm ito iy , d in in g room, s ic k room,

te a c h e r s ’ room, and g i r l s ’ do rm ito ry had been b u i l t , and by December th e re

were e lev en bo ard in g p u p i l s . I n th e f a l l sem es te r of 192$ en ro llm en t

reach ed e ig h ty - e ig h t i n th e day sch o o l and th i r ty - n in e in th e board ing

sch o o l. The e ig h t g rad es were ta u g h t by th re e te a c h e rs ; Miss D avids,2$

P a s to r N itz and P a s to r M elvin C r o l l . Die growth of b o th th e b o ard in g

2% ehausen p o in te d out t h a t th e t i l l a b l e la n d owned by th e m issio n would supp ly most of th e needed fo o d s tu f f s and th e one h o u r p e r day d evo ted to i n d u s t r i a l in s t r u c t io n would s u f f i c e to m a in ta in th e g a rd en . R eport of M .J. Wehausen a t E a s t Fork m is s io n , t o S u p e rin ten d en t E .E . G uenther, f o r A p r i l to Ju n e , 1922. Papers o f E . Edgar G uenther.

^ R e p o r t of H.C. N itz a t E a s t Fork m iss io n to E .E . G uenther f o r O ctober to Deceniber, 1922. Papers of E . Edgar G uenther.

23Die b u ild in g t h a t o r ig in a l ly was d e s ig n a te d to be a dorm ito ry was made in to th e orphanage. H.C. N itz , ’’The B oarding S c h o o l,” Apache S co u t, I (Ju n e , 1922), 2 .

Zk lb id . , 3 .

2^H.C. N itz , ’’E a s t F o rk ,” Apache S c o u t, I I I (O ctober, 1925), U-5. P a s to r M elvin C ro l l h ad replaced.V /ehausen i n 1923.

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and day components o f th e sch o o l co n tin u ed a s new b u ild in g s re p la c e d th e

o ld o r tem porary q u a r te r s . W ith th e com pletion o f a new g ir ls * do rm ito ry

i n 1928 a t a c o s t o f 22,000 d o l la r s , th e re were tw e n ty -e ig h t b o a rd in g and

s ix ty - e ig h t day s tu d e n ts e n ro l le d i n g rad es one th ro u g h te n . I n Jan u a ry ,

1929, P a s to r H its re s ig n e d and r e tu rn e d to th e E a s t. He was re p la c e d by

C h r is t ia n A lb re c h t, who became p r in c ip a l of th e sch o o l as w e ll a s r e s id e n t

m iss io n a ry . I n th e f a l l of 1929 th e re were e ig h ty - s ix s tu d e n ts i n th e two

d iv is io n s . E n ro llm en t in c re a s e d tw e n ty -f iv e p e r c e n t i n 1930, and from261931 to 1938 i t av erag ed betw een 100 and 130 every y e a r . From 19l|0 to

19U3 th e a tten d an ce dropped a s mary Apaches l e f t th e r e s e r v a t io n , and in27

Jan u ary of 19UU th e bo ard in g sc h o o l was c lo se d f o r la c k of s tu d e n ts .

D uring th e f i r s t two decades of e x is te n c e , th e E a s t Fork bo ard in g

and day sch o o l was b e s e t by s e v e ra l epidem ics o f m easles and in f lu e n z a .

Care of th e s ic k came bo th from th e m iss io n w orkers them selves and from

th e government d o c to rs and n u rs e s . As i n most In d ia n s c h o o ls , d is c ip l in e

was a c o n tin u a l problem ; b u t th e r e was only one in s ta n c e when i t became

s e r io u s enough to b e a r m ention in The Apache S c o u t, th e magazine28

p u b lish e d by th e m iss io n . One of th e m ajor advan tages of th e lo c a t io n

a t E a s t Fork was th e amount o f la n d t h a t co u ld be c u l t iv a te d . I n th e l a t e

^ A tte n d a n c e a t th e m iss io n s c h o o l was b e t t e r th a n a t th e govern­ment sch o o ls on th e r e s e r v a t io n . I n 193b o n e -fo u rth o f th e s tu d e n ts had p e r f e c t a tte n d an c e frcm Septem ber u n t i l F eb ru a ry , 1935, a b e t t e r re c o rd th a n t h a t of th e government b o a rd in g sc h o o l p u p ils a t F o r t Apache. E .E . G uenther, "Here and There i n A pacheland,"' Apache S c o u t, X III (M arch,1935), 3 . ■

2?I t opened a g a in i n th e fo llo w in g Septem ber w ith an en ro llm en t of fo u r te e n . C ontinu ing in H is Word, 2b6.

2®The problem was s t e a l in g . C. A lb re c h t, "E a s t F o rk ," Apache S c o u t. V II (Ju n e , 1929), 7 .

98

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summer and f a l l of 1935 one thousand q u a r ts of j e l l i e s , j a m , v eg e tab le s ,

and o th e r f r u i t s were canned as w e ll as f i f t y q u a rts of sau e rk rau t. Die

f i e ld s y ie ld e d tw elve tons of a l f a l f a and the orchard provided n ine tons 29

of ap p le s . Hie boarding and day schools a t E ast Fork re p re se n te d th e

most su c c e ss fu l e f f o r t of th e Lutherans to f u l f i l l one of the b a s ic a im

of t h e i r work — th e ed u ca tio n of Apache ch ild re n in a C h r is tia n environ­

ment.

The orphanage a t E a st Fork a lso f u l f i l l e d a g o a l. I t s purpose was

to care f o r In d ian c h ild re n whose mothers could no t or would no t care f o r

th e m .^ Hie orphanage was opened on August 2, 1922 by Arnold Knoop and31h is w ife . Knoop was Mrs. G uenther’s b ro th e r and had helped w ith the

c o n s tru c tio n of th e church a t W h ite riv e r. At f i r s t the orphanage was

housed in th e r e a r of the sc h o o l, b u t th e c h i l l w in te r of 1922-23 caused32

i t s removal to th e home of th e Knoops. Hie advent of th e orphanage was

h a i le d by both m ission and la y o f f i c i a l s of th e re se rv a tio n as an im portan t33s te p fo rw ard . C onstruction of an adequate b u ild in g was begun in A ugust,

29?. Behn, "E as t Fork Mews, A ugust to December," Apache S c o u t, XIV (F eb ru ary , 1936), l i5 l .

^ O f the f i r s t fo u r orphans, one came because h is mother was too s ic k to care f o r him, two because th e mother had d ied , and a fo u r th as a r e s u l t of abandonment.

3^The Knoops took Iona Browning and M ilton Opah, th e f i r s t orphans in to t h e i r home.

^ F o r a d isc u ss io n of th e beginnings of th e orphanage, see M.J. Wehausen, “Our Apache Orphans," Apache S cout, I (A p ril, 1923), 1-U.

•^C harles L. D avis, S uperin tenden t of th e F o rt Apache R eserv a tio n , d esc rib ed i t as " . . . a o asis i n th e g re a t d e se rt l i f e o f the Apiache b a b ie s .” Dr. Fred Loe, th e agency d o c to r, in d ic a te d th e re was l i t t l e p roper care f o r c h ild re n and " . . . a very high b i r t h r a te . . . i s the only th in g th a t accounts f o r th e i r ex is ten ce to d ay .” "Save the L ife of a Baby,” Apache S cou t, I (A p ril , 1923), U.

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192U, and th e re were t e n c h i ld re n and th e new m atron , M rs. L ouise Plumb

w a itin g to move i n . On March 2 , 192S, th e y occupied th e p a r t i a l l y corn-

100

p le te d b u i ld in g . I n August th e b u ild in g was f in i s h e d and th i r t e e n

c h i ld re n had a perm anent home."' The s t r u c tu r e was th i r ty - tw o by f i f t y -35

e ig h t f e e t , two s t o r i e s h ig h , and had a basem ent and tw elve rooms.

The newly com pleted b u ild in g was n o t an orphanage i n th e u s u a l

sense of th e word — i t welcomed any c h i ld whose p a re n ts were unable to

p rov ide c a r e . By e a r ly 1926, fo r ty -o n e c h i ld re n had e n te r e d th e i n s t i ­

tu t io n : of th e s e , e ig h t had re tu rn e d to t h e i r homes, f i f t e e n were a t

th e o rphanage, and e ig h te e n had d i e d . ^ D uring th e summer of t h a t y e a r

seven of th e c h i ld re n d ied frcm c o l i t i s . An epidem ic of m easles sw ept

th e r e s e r v a t io n i n th e spu ing of 1927, and tw enty-tw o of th e tw e n ty -th re e37

c h i ld re n th e n a t th e orphanage became i l l ; b u t only one d ie d . i n th e

s p r in g of 1928 th e orphanage was e n la rg ed to make space f o r tw enty38

c h i ld re n , two m atro n s , two n a tiv e a s s i s t a n t s , and th e prim ary te a c h e r .

The number of c h ild re n co n tin u ed to f lu c tu a te from tw enty to

t h i r t y du rin g th e l a s t two y e a rs of th e decade. I n Jan u a ry , 1932, th e re

were tw en ty -n in e i n th e orphanage, ran g in g in age from l e s s th a n s ix39months t o tw elve y e a r s . I n Ju n e , 193U, M ilton Opiah, one o f th e f o u r

3Uh .G . N itz , "E as t F o rk ," Apache S c o u t, H I (O c to b er, 1922), 2 .Three of t h i r t e e n were sch o o l a g e .

32«0ur New O rphanage," Apache S c o u t, IV (A p r i l , 1926), 2 .

36I b id .

^ H .C . N itz , "E ast Fork N o tes ," Apache S c o u t, V (Ju n e , 1 9 2 7 ), 6 .3®The th r e e a d d i t io n a l rooms were needed by th e f a l l of 1928 a s th e re

were tw e n ty -s ix c h i ld re n i n th e orphanage. H .C .N itz , "The O rphanage,"Apache S c o u t, VI (O ctober, 1928), 6 .

3 ^ In an a r t i c l e , "Who's Who i n th e O rphanage," Apache S co u t, X (F eb ru ary , 1932), 1 -3 , each of tw en ty -n in e c h i ld re n i s b r i e f l y d d sc rib ed and th e re a so n s f o r re s id e n c e a t th e orphanage a r e n o ted i n most c a s e s .

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101

o r ig in a l o rphans, g rad u a ted from e ig h th grade and was con firm ed . By

1939 th e number o f c h i ld re n a t th e orphanage was f o r t y .

m e E a s t Fork orphanage by 1942 was once a g a in i n need of re n o ­

v a tio n t h a t would en ab le th e e ig h te e n younger c h i ld re n to be housed on

th e f i r s t f l o o r r a t h e r th a n u p s t a i r s . I n December of t h a t y e a r t h i s work 42

was com pleted) i n O ctober, 1943, th e orphanage was se rv in g as home f o r

tw enty p re -s c h o o l c h i ld re n and an eq u a l number of o ld e r c h i ld re n were

housed i n th e two d o rm ito r ie s of th e board ing s c h o o l . ^ m e orphanage

had become an i n t e g r a l p a r t of Apache l i f e .

The m is s io n a r ie s a t E a s t Fork concerned them selves n o t on ly w ith

th e sch o o lin g of In d ia n c h ild re n and th e care of hom eless c h i ld re n , b u t

a l s o b ro u g h t th e g o sp e l t o th e camps of th e In d ia n s . I n J u ly , 1923,

M elvin Or o i l became r e s id e n t m is s io n a iy , re p la c in g VJehausen,, and by 1925

th e work of Or o i l and N its was d iv id e d : Or o i l se rv ed as m iss io n ary to

th e In d ia n s w h ile N its a c te d a s a d m in is t r a to r o f th e orphanage, s c h o o l,44and ch u rch . I n 1926 C r o l l r e tu rn e d to th e E a s t and was re p la c e d by

P a s to r A lb e r t M eier, fo rm erly a t u t o r a t N orthw estern C o lle g e , W atertow n,

W isconsin . In Jan u a ry , 1929, H.C. N its l e f t E a s t Fork and was re p la c e d

by Rev. C h r is t ia n A lb re c h t of W arren, A riso n a , who assumed th e d u tie s of

4 0 i ,F ir s t Orphanage C o n firm a tio n ," Apache S co u t, X II (J u ly , 1 9 3 4 ) ,1 .

^ O rp h a n a g e C a l l , ” Apache S c o u t, XVII ( J u ly , 1939), 48 .

^^D orothy B u l l i s , "E a s t F o rk ," Apache S c o u t, XX (December, 1942),366-6 7 .

^ I n 1943 th e r e were f o r t y - f i v e c h i ld re n a t th e orphanage. Board of E d u ca tio n , W isconsin Synod, Our Synod and I t s Work (Milwaukee: N orth­w e ste rn P u b lish in g House, 1947), 87.

44i<inutes of th e S pring conference of th e A rizona D i s t r i c t , May 5 and 6 , 1925 a t E a s t F o rk . Papers of E . Edgar G uenther.

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102

s u p e r in te n d e n t. L a te r t h a t y e a r . Rev. A rnold Niemann, fo rm erly p a s to r

a t C ibecue, succeeded A lb e r t M eier a s camp m iss io n a ry . Work among th e

In d ia n s i n th e camps p ro g re sse d v ery w e ll because of th e r e p u ta t io n of

th e sch o o l and orphanage •

In 193k Rev. Paul Behn, th e a s s i s ta n t p a s to r a t W h ite riv e r,

became th e r e s id e n t m iss io n a ry a t E a s t Fork and p r in c ip a l o f th e board ing

and day s c h o o l. I n 1939 th e ch ap e l was ren o v a ted a t no c o s t t o th e M issio n

Board — th e t o t a l sum came from th e Apache co n g re g a tio n and th e work was

c o n tr ib u te d by th e m iss io n a ry , th e i n d u s t r i a l te a c h e r , and th e o ld e r

s tu d e n ts . On O ctober 15 , 1939, th e ch ap e l was d e d ic a te d . D uring th e

1930* s a tte n d a n c e a t Sunday s e rv ic e s h ad averaged ab o u t f i f t y 11 camp11

In d ian s p lu s th e b o a rd in g s tu d e n ts . I n J u ly , 19U0, •when Behn l e f t f o r

li5th e E a s t a f t e r s e rv in g th e Apaches f o r fo u r te e n y e a r s . P a s to r F ran c is

U plegger of San C arlo s became a c t in g m issio n ary a t E a s t Fork u n t i l P a s to r

A rth u r K e ll took charge e a r ly i n 1 9 lil. K e ll rem ained a t E a s t Fork u n t i l

m id-19b6. Die E a s t Fork m iss io n , second to be e s ta b l is h e d i n th e Apache

c o u n try , by th e e a r ly I 9I1O * s h ad become th e l a r g e s t s t a t i o n b o th i n range

of program and s i z e of f a c i l i t i e s .

The t h i r d m iss io n , e s ta b l is h e d i n 1911 a t C ibecue, was se rv ed by

P a s to r Schoenberg and P a s to r Z u b erb ie r during i t s f i r s t sev en y e a r s . I n

th e f a l l of 1919 Z u b erb ie r l e f t and was re p la c e d by P au l A lb re c h t.

A lb re c h t rem ained a t C ibecue only one y e a r , and th e n moved to W h ite r iv e r

as a s s i s t a n t p a s to r , and Rev. F . W eindorff re p la c e d him . By 1922 th e

^ B e h n had s e rv e d a t W h ite r iv e r , By la s and E a s t Fork du rin g h i s tim e on th e r e s e r v a t io n . E .E . G uen ther, " P a s to r P.A. Behn," Apache S c o u t, XVIH ( J u ly , 191*0), 11*8.

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103

en ro llm en t a t th e C ibecue sch o o l was tw e n ty -fo u r and th e average churchU6

a tte n d an c e n in e te e n . I n 1921 Rev. A rnold S i t z e re c te d a t e n t n e a r th e

ju n c tio n o f C arrizo and Cordurcy Creeks and began camp work among th e

Apaches i n th e Cedar C reek, Canyon C reek, C a r r iz o , and B lue Spring a re a

on th e w e s te rn end o f th e r e s e r v a t i o n .^ D uring th e two y e a rs he was

among them , S i tz found th e In d ia n s f r i e n d ly and anx ious to h e a r th eU8

g o sp e l. P lans were made to develop th e lo c a t io n of S i t z 1 s camp a s a

perm anent m iss io n , b u t t h i s p r o je c t was abandoned i n 1923 f o r la ck o flt9

money and S i t z went t o Tucson to become an a s s i s t a n t p a s to r . I n 1923

W eindorf l e f t th e C ibecue m iss io n and was re p la c e d by Rev. A rth u r

K rueger. In 1928 a perm anent s t a t i o n was e s ta b l is h e d a t Upper Cibecue

to se rv e th e Apaches fo rm e rly se rv e d by S i t s , and A rth u r Niemann became

th e f i r s t m is s io n a r y . '^ Thus by 1929 th e re w ere m issions a t bo th upperf>land low er C ibecue.

Die sch o o l begun by Schoenberg in 1911 co n tin u ed to op era te w ith ­

ou t in te r r u p t io n , and by th e f a l l of 1931 th e re were f i f ty - o n e e n ro lle d

^ R e p o r t of F . W eindorff t o S u p e rin ten d e n t G uenther f o r J u ly to Septem ber, 1922. P apers of E . E dgar G uenther.

^7S i t z had a r r iv e d in A rizona in 1919 and had a id e d G uenther during th e w in te r o f 1919-1920 when G uenther was i l l w ith in f lu e n z a .

^ I n t e r v ie w w ith E.A. S i t z , F ebruary lU , 1962, a t Tucson.

k % ev . E. A rno ld S i t z i s n e a rin g h i s f o r t i e t h a n n iv e rsa ry a t Grace L u th eran Church i n Tucson.

-^U pper C ibecue was n e a r th e s i t e o f th e B a t t le o f C ibecue, A ugust30, 1881.

^ U p p e r and Lower C ibecue a re th e two m ost i s o l a t e d m issio n s ta t io n s m ain ta in ed by th e L u th e ran s . I n 1936 each was sev en ty m iles from a r a i l r o a d , f i f t y m ile s from th e n e a re s t L u th eran m iss io n , f i f t e e n m iles from a main highw ay, and w ith o u t r e g u la r m a il d e l iv e ry . E .E . G uenther, “Would You B e liev e I t ? " Apache S c o u t, XIV (A p r i l , 1936), h7$»

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■with th e m in is te r A rth u r K rueger, and M argaret H aatz se rv in g as te a c h e r s .

A ttendance dropped to f o r ty - f iv e i n 193U and v a r ie d betw een f o r ty and

f i f t y d u rin g th e rem ainder o f th e 1 9 3 0 's . I n th e f a l l o f 19^2 th e re were

f i f t y - s i x e n ro l le d i n th e sc h o o l and about th e same number a tte n d in g th e52

two m iss io n c h u rch es .

I n th e sp rin g of 1939 K rueger re s ig n e d a f t e r s ix te e n y e a rs a t

C ibecue, and in th e f a l l of t h a t y e a r h e was succeeded by a layman,

Raymond R e is s , who h a d p re v io u s ly ta u g h t a t E a s t F ork . D uring th e

in te r im . Rev. A rth u r Niemann conducted bo th th e camp work and th e Sunday

s e rv ic e s a t Upper and Lower C ibecue . M ission work in th e C ibecue V a lley

in v o lv ed more camp v i s i t a t i o n th a n th e o th e r s ta t io n s because th e In d ia n s

of th e v a l le y were s c a t te r e d over a la rg e a r e a , and b ecause th ey ex p ec ted

th e m iss io n a ry t o v i s i t them r a th e r th a n to go to th e m is s io n a iy . A nother

s e r io u s problem on th e w est end of th e r e s e r v a t io n was th e poor c o n d itio n

of the ro ad s which made t r a v e l by any mode ex cep t buggy o r h o rs e ex trem ely

d i f f i c u l t . I n 19lil Niemann l e f t th e C ibecue V a lley to work a t E a s t F o ik

and Rev. P a u l S c h l ie s s e r came to r e p la c e h im . By 19^2 th e re were two

hundred Apaches b e in g se rv e d by R e is s and S c h l ie s s e r , b u t only f i f t y

53people took comnunion during th e e n t i r e y e a r . Both o f th e se men

rem ained a t C ibecue u n t i l th e m id-19h01 s and under them th e work among

th e Apaches advanced.

Hie fo u r th m iss io n to be e s ta b l is h e d among th e Apaches b e fo re 1918

^ E .E . G uenther, “V i s i t t o C ibecue," Apache S c o u t, XX (November,191*2), 35U.

53S t a t i s t i c a l R ep o rt of th e E v a n g e lic a l L u theran Church of W isconsin and o th e r S ta te s f o r 19b2, 2k»

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105

was a t G lobe. Begun i n 1907, i t s e rv ed bo th In d ia n s and w h ite s from th e

o u ts e t j b u t by th e m id-19201s i t s p rim ary fu n c tio n was n o t a s an Apache

m iss io n . A f te r th e d ea th o f P a s to r H arders in 1917 and th e t r a n s f e r o f

A lfre d U plegger to San C arlo s th e n e x t y e a r , th e Globe m iss io n was se rv ed5kby a s e r i e s o f m in is te rs in c lu d in g H.C. N itz , E .A . S i t z , and M.A.

Zimmerman. Hy 1925 th e Apaches i n Globe were n o t a t te n d in g th e church

w ith a ry r e g u la r i t y . Biey were s c a t t e r e d on v a r io u s jo b s which made i t

d i f f i c u l t to come to G lobe, and n e i th e r th e w h ite s nor th e Apaches were

e ag e r t o a s s o c ia te w ith th e o th e r . The Globe church a f t e r 1925 was

c le a r ly an o f f - r e s e r v a t io n m is s io n . '’'*

E s ta b lis h e d i n th e l a s t h a l f o f 1918, th e m issio n a t o ld San

C arlos was th e f i f t h Apache s t a t i o n opened by th e L u th eran s . The San

C arlos m iss io n e x is te d f o r only e lev e n y e a r s . I n 1928 th e f i n a l payment

f o r th e m iss io n p ro p e rty was made by th e government and th e fo llo w in g56

y e a r th e w a te rs of th e newly c r e a te d C oolidge Dam flo o d e d th e s i t e .

E xcept f o r th e y e a r , 1926-27, when h e was on le av e in Iowa, A lf re d57

U plegger se rv e d c o n tin u o u s ly a s r e s id e n t m iss io n a ry a t San C a r lo s .

U plegger1s b ig g e s t problem was t h a t th e San C arlos a re a was a c e n te r of58

n a t i v i s t i c r e l ig io u s movements such a s t h a t of S i l a s S t . John . Church

^Som e o ld - tim e rs i n Globe s t i l l remember "N itz and S i t z up on th eH i l l .*

^ C o n tin u in g in His Word, 238.

% I o s t o f th e In d ia n s a t o ld San C arlos moved e i t h e r to Bylas o r up th e San C arlo s R iv e r t o R ic e , new San C a r lo s , th e agency h e a d q u a r te rs .

^ D u r in g th e y e a r t h a t U plegger was gone, h i s b ro th e r - in - la w . Rev. Henry R osin and h i s f a t h e r . Rev. F ra n c is U plegger, sh a re d th e m u lt ip le d u tie s of L u theran m in is t iy i n th e a r e a .

^®For a d is c u s s io n of th e S i l a s S t . John and o th e r n a t iv e r e l ig io u s movements. See G re n v ille Goodwin and C. K aut, "A N ative R e lig io u s Movement Among th e W hite M ountain and Gibe cue A paches," Sou thw estern J o u rn a l o f A nthropology. X (W inter, 195W , 385-Uolu

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a tte n d a n c e av eraged betw een tw enty and t h i r t y during th e se y e a rs and in

a d d i t io n U plegger conducted weekly s e r v ic e s f o r f i f t e e n o r tw enty Apaches

a t th e camp of Manuel V ic to r . Once every two weeks th e m iss io n ary v i s i t e d

th e 200 f a m il ie s in th e San C arlo s a re a and a ls o conducted r e l ig io u s

s e rv ic e s a t th e b o ard in g sch o o l f o r app rox im ate ly f i f t y c h i ld re n . D uring

th e decade th e m issio n e x is te d 101 were confirm ed and 188 In d ia n s bap-60

t i z e d by U plegger.

Soon a f t e r h i s a r r i v a l i n 1896, th e E a s t Fork m iss io n ary began t o

h o ld s e rv ic e s f o r th e p u p ils of th e government b o a rd in g sch o o l a t W hite-

r i v e r . I n th e tw en ty y e a rs fo l lo w in g . W hite r i v e r rem ained a w eekly s to p

on th e schedu le of each m iss io n a ry . I n 1919 i t was dec id ed to e s ta b l i s h

a perm anent m iss io n th e r e , and E . E dgar G uenther o f E a s t Fork was chosen

to be th e r e s id e n t p a s to r . D uring th e f i r s t y e a r s e rv ic e s were h e ld i n

a c a rp e n try shop; G uenther meanwhile had t o g a in th e co n sen t of enough

In d ia n s to j u s t i f y th e opening of a m i s s i o n .^ The problem of g a in in g

th e ap p ro v a l o f th e Apaches was com plica ted by th e f a c t t h a t C h ief

A lchesay would n o t g iv e h i s co n se n t — th e o th e r Apaches would n o t s ig n

i f i t meant o ffen d in g th e o ld c h ie f . I n th e w in te r of 1919-20, in f lu e n z a

once a g a in s tru c k th e r e s e r v a t io n . W hile r id in g over th e r e s e rv a t io n in

h i s e f f o r t s to a id th e s ic k In d ia n s , G uenther d isco v e re d A lch esay 1 s camp

^ Q u a r te r ly R eport of th e San C arlo s M iss io n a ry , January-M arch, 1923. Papers o f A lf re d U p legger.

^^U plegger r e tu r n e d to Globe as p a s to r . I n 1932 h e moved to P e r id o t as a te a c h e r , b u t i n 1937 r e tu rn e d t o G lobe. Four y e a rs l a t e r he came back to te a c h a t P e r id o t , and i n 19l|3 w ent to new San C arlo s a s r e s id e n t m iss io n a ry .

^^Continuing in His Word, 2U7.

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and found th e Apache le a d e r i l l . The m iss io n ary p ro v id ed th e c h ie f w ith

some m edicine and d i r e c t io n s f o r i t s u se , and from t h i s tim e on th e two

were f r i e n d s . I n mid-1920 A lchesay gave h i s co n sen t t o th e b u ild in g o f

a m i s s i o n .^ I n th e s p r in g of 1921 th e m is s io n a ry ’s home was com pleted

and in A p r i l , 1922, th e c h ap e l a t V Jh ite riv er was f in i s h e d . The new

church co u ld h o ld ap p rox im ate ly 300, and n e a r ly a l l of th e 200 s tu d e n ts

and th e b o a rd in g s c h o o l a t te n d e d f o r c h ap e l s e rv ic e s and b ib le s t o r i e s .

On A p r i l 30 th e m iss io n was fo rm a lly d e d ic a te d and 101 A paches, in ­

c lu d in g C h ie f A lchesay , w ere b a p t iz e d . Die c h ie f u rged everyone to

a t te n d th e only church t o which he had g iv en h i s a p p ro v a l. D uring th e

t h i r d q u a r te r of 1922 G uenther b a p t iz e d th i r t y - f o u r a d d i t io n a l A paches.

P ro v id in g r e l ig io u s i n s t r u c t io n to p u p ils a t th e V Jh ite riv e r

b o a rd in g sc h o o l gave th e L u therans a chance to work w ith a la r g e number

of c h ild re n from a l l o v er th e u p per r e s e r v a t io n . Most o f th e s e young6 It

Apaches a t te n d e d b ib l e c l a s s a t th e m iss io n , and r e s u l t s from th i s work

proved v ery en co u rag in g . B eginning in th e e a r ly 1920’s th e m is s io n a r ie s

a l s o gave r e l ig io u s in s t r u c t io n to th e In d ian s of th e Theodore R o o sev e lt

School a t F o r t Apache* I n a d d i t io n to work w ith th e sch o o l c h i ld re n th e

m is s io n a r ie s a l s o v i s i t e d th e cam ps. The same b a s ic p a t t e r n was f ollow ed

a t a l l s t a t i o n s . Upon a r r i v a l , th e m issio n ary would speak t o th e In d ia n s

i n th e camp and a lo c a t io n would be s e le c te d t o h o ld th e s e r v ic e . The

^^Q uenther, ’’A utob iography ,^ B lack and Red (1956), 16-17 .

^ M in u te s of th e A rizona C onference , M h ite r iv e r , May 1 -3 , 1922. Papers of E . Edgar G uenther.

6U jn 1929, 310 of th e 390 s tu d e n ts e n ro l le d a t th e b o ard in g sc h o o l were members of th e Church o f th e Open B ib le a t M h ite r iv e r . ’’W h ite r iv e r ," Apache S c o u t, VTI (O ctober, 1929), 6 .

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p o r ta b le o rgan would be s e t up , th e m issio n ary would p la y a s e r i e s of

hymns, and th e In d ia n s would b e g in to d r i f t i n to th e a re a and tak e s e a ts

on th e g round . A f te r d e te rm in in g th e hymns which th e In d ia n s w ished t o

s in g , th e m issio n ary would d e l iv e r a s h o r t sermon which m ight be i n t e r ­

p re te d i f th e s i t u a t i o n demandedj and a f t e r a few v i s i t s w ith in d iv id u a ls65

in th e camp, th e m in is te r would d r iv e on to th e n ex t s e t t le m e n t .

A ttendance v a r ie d from f i f t e e n to t h i r t y a t th e se camp m ee tin g s .

I n 1921 an a s s o c ia te p a s to r was a ss ig n e d a t W h ite r iv e r t o ease

th e burden of G uenther who was a l s o th e S u p e rin ten d en t of th e Apache

In d ia n M iss io n s . The f i r s t a s s o c ia te p a s to r , P a u l A lb re c h t, rem ained a t

W hite r i v e r u n t i l 1923 when he r e tu r n e d to th e E a s t . The 'W hiteiuver d is ­

t r i c t in c lu d e d 1000 In d ia n s i n th e camps and l a r g e r s e t t le m e n ts , and th e

job o f a s s o c ia te p a s to r in c lu d e d s e rv in g th e se w idely s c a t te r e d p e o p le .

On Ju ly 15 , 1923a E r ic La Haine became th e new a s s o c ia te p a s to r and was

a ss ig n e d th e camps on North F ork , C edar Creek and th e a re a so u th of F o r t

Apache. I n 192U a s e c o n d r e s id en ce was b u i l t f o r th e a s s o c ia te p a s to r .

I n 1926 Rev. P au l Behn came to th e m issio n to re p la c e La H aine, who had

re tu rn e d t o th e E a s t . Behn was a t W h ite r iv e r f o r th e n ex t e ig h t y e a r s ,

excep t f o r 1929-30 when he se rv e d as in te r im m iss io n a ry a t Etylas. D uring

Behn’s re s id e n c e a t W h ite r iv e r he a cq u ire d a s l id e p r o je c to r t h a t o p e ra ted

o ff a c a r b a t t e r y and used i t t o good advantage in h i s camp work. I n 193U»

Behn was t r a n s f e r r e d t o E a s t Fork a s p r in c ip a l of th e b o a rd in g s c h o o l.

P a s to r Rudolph O tto re p la c e d him and s e rv e d u n t i l 1 9 l|l when Rev. Waldemar

Z a rlin g a r r iv e d a t W hite r i v e r . Z a rlin g rem ained u n t i l A ugust, 19h3» when

^ ’•A V is i t a t a Camp S e rv ic e ,* Apache S c o u t, XIV (Ja n u a ry , 193 6 ), UU9* This account was w r i t t e n e i t h e r by E.E . G uenther or Rudolph O tto .

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h e moved to th e B isbee-D ouglas a r e a . He was re p la c e d by Rev. A d a lb ert

S c h u ltz . Hie m ission a t W h ite r iv e r , under th e d i r e c t io n of Rev. B. E .

G uenther and h i s a s s o c ia te p a s to r s , by 19U3 vzas one of th e l a r g e s t on

th e r e s e r v a t i o n .^

D uring h i s te n u re a t P e r id o t from 1900 to 1912 P a s to r C a r l

G uenther v i s i t e d Elylas p e r io d ic a l ly to conduct s e rv ic e s f o r th e Apaches,

and bo th Rev. C a r l Topel and Rev. Gustav F is h e r co n tin u ed t h i s p r a c t i c e .

But i t was A lf re d U plegger who e s ta b l is h e d and n u r tu re d th e L u theran m is­

s io n a t E y ia s . Beginning in 1917, U plegger t r a v e le d to Bylas every week­

end t o make camp c a l l s and conduct s e r v ic e s . In 1920 Ifcrlas became a

perm anent m iss io n s t a t i o n and Rev. G ustav S c h le g e l was a s s ig n e d as m in is te r .

I n 1922 a house and a sm a ll ch ap e l of co n cre te b lo ck s were e re c te d , and on

January 13 , 1923, S c h le g e l began a "Saturday School" f o r th e beys and

g i r l s a t th e government day sc h o o l. A ttendance av erag ed ab o u t f i f t e e n

p e r week d u rin g th e s p r in g sem este r and t h i s sch o o l co n tin u ed f o r two

y e a r s . I n th e summer of 192^ th e government c lo se d th e day sch o o l and

tu rn e d th e b u ild in g s over t o th e m is s io n . On Septem ber 2 of t h a t y e a r

sch o o l opened w ith f o r t y - s i x c h i ld re n i n a tte n d a n c e . Two days l a t e r Miss

M arie Vanzke a r r iv e d a t By l a s t o te a c h th e b e g in n e r , p rim ary , and f i r s t

g rades w h ile S c h le g e l h an d led th e tw e n ty -s ix p u p ils of th e seco n d , t h i r d ,

and fo u r th g ra d e s . I n th e summer of 1926 S c h le g e l was fo r c e d by i l l n e s s

^ O n O ctober 1 9 , 19U2, th e W ii te r iv e r church was o rg an ized as a c o n g reg a tio n and e le c te d e ld e r s . This p la ce d some of th e r e s p o n s ib i l i t y f o r runn ing th e church i n th e hands o f th e Apache members r a th e r th an s o le ly on th e m iss io n a ry . E .E . G uenther, "V ih ite riv e r C o n g reg a tio n ,"Apache S c o u t, XXI (Ja n u a ry , 19U3), 373-75'•

^ G . S c h le g e l, "News From R y la s ," Apache S c o u t, I (A p r i l , 1923),7 .

109

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noto le a v e th e m issio n and r e tu r n t o M ichigan. He was re p la c e d by Rev.

A lex H illm e r who se rv ed u n t i l h i s r e s ig n a t io n in 1929. P au l Behn now

l e f t h is p o s t a t E a s t Fork to s u b s t i t u te u n t i l a perm anent appointm ent

cou ld be made. -Rev. E rn e s t S p re n g le r a r r iv e d in A ugust, 1930, and became

th e r e s id e n t raL ssionaiy . This e n e rg e tic and d e d ica te d man se rv ed a t

By l a s f o r f i f t e e n y e a r s . I n ±9h$ he was t r a n s f e r r e d to E a s t Fork a s

p a s to r .

There were s ix ty - e ig h t p u p ils a t B ylas i n th e 1931-32 sch o o l y e a r .

I n Septem ber, 1932, th e e n ro llm e n t reach ed n in e ty and a t h i r d room was

added t o th e sc h o o l. These p u p ils began c la s s a t 8 :30 and co n tin u ed

u n t i l U:00 in th e a f te rn o o n , w ith a two h o u r noon re c e s s f o r lu n c h .

S u b je c ts in c lu d e d re a d in g , E n g lish , a r i th m e t ic , geography, s p e l l in g ,

s in g in g , a r t , and B ib le s t o r i e s . One h o u r a week was devo ted to in d u s ­

t r i a l t r a in in g . S choo l en ro llm en t was 102 i n th e f a l l of 1936; a y e a r68

l a t e r th e r e were liiO s tu d e n ts , f o u r c lassro o m s, and fo u r te a c h e r s . I n

1939 th e uses of th e governm ent sch o o l by th e L u therans was p ro te s te d by

th e C a th o l ic s , and th e church was fo rc e d to abandon th e b u ild in g s ; b u t

th e governm ent reopened th e sch o o l a f t e r e n la rg in g and m odernizing i t .

The m iss io n , m eanw hile, had b u i ld i t s own sc h o o l, b u t because of d e lay s

i n c o n s tru c tio n and i t s sm all s iz e th e number o f s tu d e n ts t o ta l e d only69

s ix ty - tw o f o r th e 19U3-UU sch o o l y e a r .

The work of b r in g in g th e g o sp e l to th e Apaches i n th e Eyias re g io n

^®Because of th e e n la rg e d en ro llm en t th e noon m eal was red u ced to j e l l y and peanu t b u t t e r sandw iches, o c c a s io n a lly a meat sandwich and an a p p le . M rs. E rn e s t S p re n g le r , “B ylas on th e A ir ," Apache S c o u t, XVI (Ja n u a ry , 1938), 7•

^ E r n a S p re n g le r , " B y l a s Apache S c o u t, XKII (A p r i l , 19Wi), lt97•

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was a s w e ll re c e iv e d a s th e s c h o o l. I n th e f i r s t t h i r t e e n y e a rs of the

m iss io n 236 peop le w ere b a p t iz e d , 10U were confirm ed , and 131 had ta k e n 70

communion. By th e m id - th i r t i e s P a s to r S p re n g le r was se rv in g 600 A paches.

!Ihe By l a s m issio n co n tin u ed to grow, and by 19UU in c lu d e d 700 w ith s ix ty

members. D uring t h a t y e a r S p re n g le r had confirm ed e ig h t and b a p tiz e d 71t h i r t y . Through th e e f f o r t s of E rn e s t S p ren g le r t h i s m iss io n had

become one of th e most a c t iv e of th e L u theran s t a t i o n s .

I n th e s p r in g o f 1919 P a s to r F ra n c is U plegger, th e f a t h e r of

A lf r e d , came to A rizona to su rv ey th e needs of th e s t a t e and t o determ ine

where th e b e s t o p p o rtu n ity f o r m iss io n work w as. A f te r t r a v e l in g over

most of A rizona, h e decided th e g r e a te s t need was among th e A paches. I n72November, 1919, h e s e t t l e d a t R ic e , and during th e n ex t two y e a rs l iv e d

73in tem porary q u a r te r s w h ile th e ch ap e l and parsonage were b e in g b u i l t .

The L utherans h ad been w orking w ith th e s tu d e n ts i n th e government bo ard in g

sch o o l a t R ice s in c e i t was opened i n 1900. In 1918 th e Roman C a th o lic s

began a m iss io n a t R ice and a tte m p ted to c o n v e rt some of th e s tu d e n ts —

b u t o f th e 270 a t th e sch o o l i n November o f 1922, a t o t a l of 2£0 a tte n d e d

7%ummaiy of M ission Work a t By l a s t o 1933. Papers of H. R osin a t P e r id o t .

71S t a t i s t i c a l R ep o rt on Bylas f o r 19hU in R ep o rt of Synod, 19ltli.

^ I n t e r v i e w w ith A lf r e d and F ra n c is U plegger, Ju3y 1 8 , i 960 a t San C a r lo s .

73The two c a rp e n te rs who worked on th e church were P au l Behn and h i s f a t h e r . D uring th e work a t R ice th e younger Behn became in t e r e s t e d i n m iss io n work. He re tu rn e d to W isconsin , e n te re d th e sem inary , and i n 1926 was s e n t t o W h ite r iv e r . I n 193b he was moved to E a s t Fork where he rem ained f o r s ix y e a r s . A t p re s e n t he i s d i r e c to r o f th e In d ia n m issions and l iv e s i n M ilwaukee.

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th e L u th eran church , and th e r a t i o rem ained about th e same du rin g th e

n ex t n in e y e a rs A second f u n c t io n of th e R ice m iss io n was to b r in g

th e g o sp e l to th e Apaches i n th e nearby camps. This became ex trem ely

im p o rtan t i n 1929 when th e m ines a t Globe were sh u t down and th e agency

h e a d q u a rte rs were moved from San C arlos t o R ic e . As a r e s u l t , th e a re a

became th e p o p u la tio n c e n te r of th e low er r e s e r v a t io n . I n 19k2 th e San

C arlos L u theran m iss io n was s e rv in g 608 A paches, h ad ll*8 communicant

members, and d u rin g th e y e a r b a p tiz e d f i f ty - tw o In d ia n s . I n 19lt3 A lfre d

U plegger became r e s id e n t m iss io n a ry a t San C arlo s when h i s f a th e r became

s u p e r in te n d e n t o f th e In d ia n m issio n s upon G uenther’s r e s ig n a t io n .

F o r many y e a r s Cary on Bay had been one of th e r e g u la r s to p s on

th e c i r c u i t o f th e m in is te r a t M i i te r iv e r . A t f i r s t th e s e rv ic e s were

h e ld i n one o f th e camps, b u t d u rin g th e e a r ly 1930’s a s e r ie s of b u ild in g s

se rv ed a s tem porary q u a r te r s . I n 1935 s e rv ic e s were h e ld e v e ry Sunday i nyg

a ram ada, th e a tte n d an c e a v e rag in g f o r ty d u ring th e summer m onths. I n

1936 a sm a ll rude c a b in was b u i l t by th e A paches, and t h i s became th e

ch ap e l. A y e a r l a t e r p lan s were made to b u i ld a new church and funds77were g a th e re d f o r t h i s p u rp o se . N othing was done, how ever, u n t i l th e

m iddle of 19h l when th e m iss io n a c q u ire d an o ld b a rra c k s b u ild in g w hich

7^A pledge c a rd s ig n ed by th e p a re n t determ ined which church th e s tu d e n t a t te n d e d . R ep o rt of th e R ice M ission f o r Septem ber to December, 1922. Papers of E . Edgar G uen ther.

th e f a l l of 1931, 200 of th e 216 e n ro lle d i n th e R ice b o a rd in g sch o o l a t te n d e d th e L u th eran C hurch. F ra n c is U plegger, "At San C a r lo s , G athering th e Honey." Apache S c o u t» H (O ctober, 1931)» 57-58*

^^"C aryon Day C hurch ," Apache S co u t, X IH (S eptem ber-O ctober, 1935)»

^^R. O tto , "F ran T h i t e r iv e r , " Apache S co u t. XV (A p r i l , 1 9 3 7 ), 30 .105.

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had s e rv e d as th e re a d in g room a t F o r t Apache p r io r t o i t s abandonment

in 192U, and f o r th e n ex t e ig h te e n y e a rs had been a storeroom !' and machine

shop . I n 19Ul th e b u ild in g was condemned, and th e su p e r in te n d e n t of the

Theodore R ooseve lt School tu rn e d th e p ro p e r ty over to th e m issio n on th e

c o n d itio n th e b u ild in g be removed. I t was d isassem b led , moved to Canyon

Day, and reassem bled . The c h ap e l was t h i r t y - e i g h t by tw e n ty -fo u r f e e t

w ith a s ix te e n by tw e n ty -fo u r f o o t room to th e r e a r . S e rv ic e s w ere h e ld

th e re p r io r t o C h ris tm as, b u t on December 2J?, 19Ul, th e ch ap e l was78

fo rm a lly d e d ic a te d . Sunday a tte n d a n c e averaged abou t f o r t y - f i v e , b u t

Canyon Day d id n o t re c e iv e a r e s id e n t m iss io n ary and co n tin u ed to be

se rv e d by th e "W hiteriver p a s to r .

I n th e summer o f 19U3 w eekly s e r v ic e s were h e ld a t Me Nary on

Thursday evenings by P a s to r G uenther and h is w ife . W ith th e adven t o f79

w in te r , th e s e were d isc o n tin u e d f o r la c k o f a m eeting p la c e . As th e

f i r s t h a l f - c e n tu r y of m iss io n work among th e Apaches drew to a c lo s e ,

e f f o r t s were underway to open s t i l l a n o th e r m iss io n . The p ro g ress made

by th e L u therans i n th e y e a r s from 1893 to 19it3 was e v id e n t n o t o n ly in

th e su ccess of th e in d iv id u a l s ta t io n s b u t a l s o i n many g e n e ra l develop­

ments which a f f e c t e d th e e n t i r e m iss io n .

I n a d d i t io n to th o se lo c a t io n s w ith a r e s id e n t p a s to r , a ch u rch ,

and a parsonage, th e re wore many p la c e s on th e r e s e r v a t io n where camp

s e rv ic e s were h e ld r e g u la r ly . A l l th e m issions ex cep t P e r id o t and E a s t

Fork were founded a f t e r q u ie t , e f f i c i e n t camp work and re g u la r ly sch edu led

7^E .E . G uen ther, “Our Church a t Canyon D ay," Apache S co u t, XX (F eb ru a iy , 19U2), 281-82,

7 ? In 1$bS a church was b u i l t a t McNaiy and G uenther conducted s e r v ic e s th e r e .

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v i s i t s h ad e s ta b l is h e d th e need f o r a m iss io n s t a t i o n . D uring th e u s u a l

v i s i t t o a camp, th e m iss io n ary ta lk e d to th e Apaches, gave them r e l ig io u s

m a te r ia l , and encouraged them to come to chu rch . I f th e re w ere s e v e ra l

camps i n a sm a ll a r e a , h e m ight h o ld a s e r v ic e ; b u t most v i s i t s were on

an in d iv id u a l b a s i s , th e n i t became ev id en t t h a t enough peop le w ere

in te r e s t e d t o j u s t i f y a m iss io n , a c t io n was ta k en to e s ta b l i s h a perm anent

church .

I n 1923 th e L u th eran m iss io n began a magazine, Hhe Apache S c o u t,

which was designed to a id th e m is s io n a r ie s i n t h e i r a c t i v i t i e s among th e

In d ia n s and to in fo rm in t e r e s t e d in d iv id u a ls of th e p ro g re ss of th e work.

P u b lish ed s ix tim es a n n u a lly f o r th e f i r s t fo u r y e a rs and th e n n in e tim es

a y e a r from 1927 to 1931, th e S cou t began m onthly p u b l ic a t io n in 1932.

On th e r e s e r v a t io n Ih e Apache S co u t was bo th a news medium and a r e l i g io u s

message t h a t cou ld be l e f t a t each w ick iup . During i t s f i r s t tw enty y e a rs80

E . Edgar G uenther was e d i to r ex cep t f o r th e p e r io d of 1937-38. The

c o n te n ts of th e l i t t l e e ig h t page magazine in c lu d e d a r t i c l e s on prom inent

Apaches, news of th e v a r io u s m is s io n s , modern-day p a ra b le s b a sed on th e

d a i ly l i f e o f th e A paches, and s h o r t r e l ig io u s a r t i c l e s . Every is s u e of

th e Scout a l s o c o n ta in e d one o r more photographs o f Apache l i f e , m iss io n

s t a t i o n s , m is s io n a r ie s , o r prom inen t Apache L u th eran s . Die main c o n t r i ­

b u to r to th e Scout was G uenther h im s e lf , o f te n because o th e r m is s io n a r ie s

f a i l e d t o p rov ide news f o r p u b l ic a t io n . G uenther was an e x p e r t i n th e

^ G u e n th e r rem ained as e d i to r of Die Apache Scout u n t i l 19f>3«His r e s ig n a t io n was cau sed by th e d e c is io n of th e M ission Board to change th e name of th e magazine to Die Apache L u th e ra n , a d e c is io n made w ith o u t th e knowledge of th e e d i to r o r any one e ls e connected w ith th e Apache m iss io n . In te rv ie w w ith M rs. E .E . G uenther, I ih i t e r iv e r , J u ly 22, i 960.

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n s

use of an everyday ite m t o i l l u s t r a t e some p o in t o r t o em phasize how t o

behave . From th e f i r s t is s u e o f The Apache Scout t o th e p re s e n t , i t has

co n ta in ed a happy b a lan ce of item s of g e n e ra l i n t e r e s t to th e people on81

th e r e s e rv a t io n and to L u therans th ro u g h o u t th e U nited S ta te s .

P r io r t o W orld War U The Apache Scout was th e only p u b lish in g

v e n tu re of th e L u theran m is s io n a r ie s . In th e e a r ly lp 2 0 's an a tte m p t

was made to is s u e an Apache p ra y e r book and hym nal, b u t no ta n g ib le

r e s u l t s came u n t i l a sm a ll volume of hymns in Apache by F ra n c is U plegger82

was p u b lish e d i n th e 1950’ s . U plegger was an e x p e r t i n t r a n s l a t i n g and

sc o r in g r e l ig io u s music f o r th e A paches. D uring th e p e r io d from 1923 to

19ii3, many hymns were p r in te d in th e Scout which p rov ided th e m is s io n a r ie s8

w ith songs i n th e language of th e In d ian s t h a t cou ld be used i n t h e i r w ork.

D uring t h e i r f i r s t f i f t y y e a rs th e L utheran m is s io n a r ie s were

a id e d m easurably by many in d iv id u a l A paches. Nine s ta n d o u t . ^ C h ie f

A lchesay became a L u th eran i n 1922, and in s in f lu e n c e a id e d th e growth

of th e L u theran m issio n s on th e upper r e s e r v a t io n . Rankin R ogers, a

c r ip p le d Apache, ta u g h t th e low er g rades i n th e P e r id o t School f o r s e v e ra l

OnxAn Apache d e sc r ib e d th e im pact of th e S cou t a s fo llo w s : 11 Our

m is s io n a r ie s a re doing w onderfu l work f o r us th rough th e Scout by w r i t in g i n sim ple language so t h a t we can u n d e rs tan d and en jo y o u r p ap e r. We would l ik e t o have more peop le e s p e c ia l ly from o u ts id e of h e re to en joy o u r paper w ith u s . I am su re you w i l l l i k e our paper . . . . I am su re you w i l l g e t som ething good out c£ i t a s we do h e r e . ” D avid M ile s , "Our Apache S c o u t," Apache S co u t, X t (Ja n u a ry , 1933), 186.

®^A copy of t h i s volume i s a t th e A rizona P io n e e rs ’ H is to r i c a lS o c ie ty .

^ F r a n c i s U plegger was th e c h ie f c r e a to r of th e se hymns in th eS c o u t.

®^In th e summer o f i 960 th e w r i t e r in te rv ie w e d s e v e ra l of th e o ld e r m is s io n a r ie s and one q u e s tio n he asked was t o name t e n Apaches who have g iv en th e g r e a te s t a id t o th e L u therans on th e r e s e rv a t io n s s in c e 1893 and d e sc r ib e t h e i r c o n tr ib u t io n s .

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1]6

y e a rs and was a s tro n g w itn e ss f o r th e g o sp e l. Die c e n t r a l c h a ra c te r i n

H a rd e rs ’ nove l D ohaschtida was O scar D av is , tdio se rv e d as i n t e r p r e t e r f o r85

H ard ers , R o sin , and S p re n g le r . Io n B u l l is w ro te numerous a r t i c l e s i n

The Apache Scout under th e pseudonym o f D a jid a . A lf re d B u rd e tte began as

an i n t e r p r e t e r f o r S p re n g le r a t Bylas and rem ained w ith him u n t i l t h a t86

m iss io n a ry ’ s dea th i n 1957 • An o ld Apache woman c a l le d Shimah a id ed

th e G uenthers by ca r in g f o r t h e i r c h i ld re n and h e lp in g w ith th e d a i ly

ro u t in e f o r tw e n ty -f iv e y e a r s . Timothy V ic to r se rv ed as i n t e r p r e t e r f o r

th e U pleggers a t San C arlo s f o r t h i r t y y e a r s . One of th e s t ro n g e s t

b e l ie v e r s of th e e a r ly c o n v e rts was Tom M y cliffe who a c te d as i n t e r p r e t e r

a t E a s t Fork u n t i l h i s d e a th i n 1921. Mark Hopkins in te r p r e te d f or C a r l

G uenther, R o sin , and b o th of th e U p leggers. Many o th e r in d iv id u a ls cou ld

be c i t e d s p e c i f i c a l l y . B ut th e l i s t would grow to in c lu d e a l l th o se who

a c c e p te d C h r i s t i a n i ty , th e r e l i g i o n of th e w h ite man, when th e memoiy of

h i s t re a c h e ry and th e power of th e shamans was s t i l l dom inant i n th e

Apache c o u n try .

I n O c to b er, 19li3, th e L u therans d e b r a t e d th e f i f t i e t h a n n iv e rsa ry

of t h e i r m iss io n a ry work among th e Apaches of A rizo n a . D uring th e second

tw e n ty -f iv e y e a rs of t h i s h a l f c e n tu ry , th e la b o rs of th e L u therans were

ab u ndan tly com pensated by th e f a c t t h a t a t l a s t th e In d ia n s were coming to

them . Through t h e i r ch u rc h es , s c h o o ls , and camp v i s i t a t i o n s , th e L u th eran

m is s io n a r ie s had become a moving fo rc e i n th e l i v e s o f many A paches.

^ I n t e r v ie w w ith Rev. Henry R o sin , P e r id o t , J u ly 20, I9 6 0 .

^ I n 1962 A lfred B u rd e tte was ex p ec ted to become th e f i r s t l ic e n s e d L u theran m in is te r of th e Apache r a c e . In te rv ie w w ith E. A rnold S i t z , Tucson, F ebruary l i t , 1962.

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EPILOGUE

D uring th e y e a rs o f W orld War I I th e L u theran m is s io n a r ie s added

to t h e i r r e g u la r d u tie s th e heavy ta s k of correspondence w ith th e mary

L u th eran Apaches who were se rv in g i n th e v a rio u s th e a t r e s of o p e ra tio n

th ro u g h o u t th e w orld . Die pages of The Apache Scout co n ta in ed l e t t e r s

w r i t t e n t o th e m is s io n a r ie s and l i s t s of ad d resses of Apache serv icem en.

A t th e end of th e w ar th e young In d ia n s , re tu rn in g home, o f te n were shocked

by th e c o n d itio n s th ey saw."*" Die m issio n s co n tin u ed to grow in th e p o s t­

war p e r io d , and new s ta t io n s were e s ta b l is h e d a t KcNaxy, F o r e s td a le ,

C a r r iz o , Cedar C reek, and M averick. Die y e a rs a f t e r 19k!? a ls o marked th e2

a r r i v a l of many new r e l ig io n s among th e A paches, b u t th e long re s id en ce

of th e L u therans in s u re d th e co n tin u in g success of t h e i r m in is t ry .

The m issio n s have co n tin u ed t o grow a t a slow , b u t s te a d y r a te

d u rin g th e p a s t two d ecades. I n th e f i n a l y e a rs of th e 1950* s th e

m is s io n a r ie s began t o t r a i n In d ian s a s church le a d e r s and to devolve

•*Rev. E rn e s t S p re n g le r , a n a ly s in g th e f e e l in g s of th e se young men, p o in te d o u t t h a t some would t r y t o a i d t h e i r peop le w h ile o th e rs would drown t h e i r d isap p o in tm en t i n s tro n g d r in k . S p re n g le r a ls o rem inded th e r e tu rn in g s o ld ie r s n o t t o f o r g e t t h e i r r e l ig io n o r t h e i r p e o p le . "The R etu rn in g Apache V e te ra n ," Apache S c o u t, XXIV (M arch, 19U6), 21 -22 .

2Ey 19!?k th e re were seven denom inations among th e I t ,000 In d ian s on th e San C arlo s R e se rv a tio n . I n o rd e r of t h e i r a r r i v a l , th e y w ere: L u th eran , C a th o lic , Holy Ground, Independent Apache, Assembly of God, P e n te c o s ta l , and Mormon. S ta n fo rd R esearch I n s t i t u t e , Die San C arlos Apache In d ia n R e se rv a tio n (S ta n fo rd : 1 9 $ k )} 39 .

117

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118

more r e s p o n s ib i l i ty upon them . Today th e Apaches appear t o be i n ­

c re a s in g ly aw are t h a t th e s e a re t h e i r churches and no lo n g e r th e w hite

m an's m iss io n s . I n O ctober of 1963 th e L utherans w i l l c e le b r a te sev en ty

y e a rs among th e Apaches of A rizona , and t h e i r work co n tin u es t o p ro s p e r .^

One of th e m ajor aim s of th e m is s io n a r ie s from th e s t a r t was th e

e s ta b lish m e n t of schoo ls among th e Apaches. I n th e l a t e 1950's th e

m is s io n a r ie s decided to l i m i t en ro llm en t to c h i ld re n of L u th eran Apaches

r a th e r th a n to adm it a l l who a p p lie d . I n 1962 th e r e were U90 c h i ld re n

e n ro lle d i n th e sch o o ls a t By l a s , C ibecue, E a s t F ork , and P e r id o t .^ The

c o n tin u e d growth of th e sch o o ls in d ic a te s th e prom ise of f u r th e r develop­

ment of th e v a rio u s m issio n s and i l l u s t r a t e s th e in c re a s in g power of

L u theran ism among th e A paches.

There have been many changes i n th e p e rso n n e l of th e L u theran

m issions i n Apache c o u n tiy d u ring th e l a s t two decades, b u t th e re a ls o

h as been c o n t in u a l s e rv ic e by men who have worked w ith the Apaches f o r

f o r t y y e a rs or more. Rev. Hemy R osin i s n e a rin g h i s f o r t y - f i f t h a n n iv e r­

s a ry of s e rv ic e a t P e r id o t . Rev. A lf re d U plegger h as worked among th e

Apaches f o r over f o r t y - f i v e y e a r s . H is f a th e r , F ra n c is U plegger, h as b een

on th e low er r e s e r v a t io n s in c e 1919• I n 1957 Rev. E rn e s t S p re n g le r d ied

a t E a s t Fork a f t e r tw en ty -sev en y e a rs a s a m issio n ary t o th e Apaches j and

3Apaches were a s s ig n e d a s Sunday sch o o l te a c h e rs and te a c h e rs i n th e m issions s c h o o ls , Apache co n g reg a tio n s were o rgan ized w ith th e e le c ­t i o n of o f f i c e r s , and a tte m p ts were made to c r e a te a n a tiv e p a s to r a te .

^There were 2 ,703 a c t iv e members i n th e v a r io u s m iss io n churches i n 1958. P roceed ings of th e T h i r ty - F i f th C onvention o f th e E v a n g e lic a l L u th eran Synod of W isconsin and o th e r S ta te s , A ugust 5 , 12 , 1959, 59 .

^P roceed ings o f th e F i f th B ie n n ia l C onvention , A rizo n a- C a l i fo rn ia D i s t r i c t , June 5-7 j 1962, 1 9 .

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R ev. E . Edgar G uenther, who d ied in May, 1961, se rv ed th e In d ia n s of th e

F o r t Apache R e se rv a tio n f o r no le s s th a n f i f t y y e a r s . I n th e e a r ly 1920*s

Rev. R u p ert R o sin , th e son of Henry R osin , became m iss io n a ry a t Gibe cue

and rem ained th e re u n t i l 1927, and ab o u t th e same tim e Rev. A rth u r

G uenther assumed th e d u tie s o f a s s o c ia te p a s to r a t "W hiter!ver. I n 1927

Rev. A rth u r K rueger, who h ad l e f t C ibecue i n 1939, r e tu rn e d th e re as

p a s to r . Die su ccess of th e L u th eran m issions to th e Apaches c o u ld be

a t t r i b u t e d to many re a so n s , b u t none i s more c e n t r a l th a n th e d ev o tio n of

men such a s G uen ther, R o sin , and th e U pleggers. To them t h i s s tu d y has

been d e d ic a te d .

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BIBLIOGRAPHY

O ral Testim onies

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In te rv ie w w ith Mrs. E. E . G uenther, J u ly 22 , i 960.

In te rv ie w w ith Rev. Henry R osin , J u ly 20, i 960, a t P e r id o t , A rizona .

In te rv ie w w ith Rev. E. A rnold S i t z , February l i t , 1962, ra t:.Tucson.

In te rv ie w w ith Rev. A lf r e d U plegger, J u ly 18, i 960, a t San C a r lo s .

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U npublished M a te r ia ls

Buck, Lucius E. “An In q u iry in to th e H is to ry of P re s b y te r ia n E d u c a tio n a l M issions i n New M exico.“ U npublished M aste r’s D ie s is , U n iv e rs ity of S o u thern C a l i f o r n ia , 19U9.

G uenther, C a r l . **H is to ry of th e M issio n At P e r id o t U n ti l March 1 , 1903 .“ T y p e sc r ip t a t A rizona P ioneers* H is to r i c a l Society*

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U plegger, A lf re d M. Papers a t San C a r lo s .

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P u b lish ed P e rso n a l Sources

_____________ . The Apache S c o u t, I-XXIE(1923-U3)•

B arnes, W ill C. Apaches and Longhorns. Los A n geles: The Ward R itc h ie P re s s , 19U1. !

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Bloom, Lansing B. ( e d .) . RBourke on th e Southwest.** New Mexico H is to r ic a l Review, V III (Januaiy , 1933); DC (January, A p r il, Ju ly , O ctober, 193U); X (January , O ctober, 1935); XT (January , A p r il, J u ly ,1936); X II (Jan u a ry , O ctober, 1937); X II I (A p r i l , 1938).

Bourke, John G. An Apache Campaign i n th e S ie r r a M adres. New York: S c r ib n e r 's , 1958.

Bourke, John G. “G enera l Crook in th e In d ia n C o u n try .“ C entury M agazine, X U (March, 1 8 9 1 ), 6U3-60. '

Bourke, Jchn G. "The Medicine Men of th e Apache.** Ninth Annual R eport of th e Bureau of Ethnology, 1887-88. Washington: G .P.O ., 1892.

Bourke, Jchn G. "Notes on Apache Mythology." Jo u rn a l of American F o lk lo re , H I (July-Septem ber, 1 8 9 0 ), 209-12

Bourke, John G. On th e Border With Crook. New York: S c r ib n e r 's , 1891.

Bourke, Jchn G. "V esper Hours o f th e S tone Age.® American A n th ro p o lo g is t, m (Jan u a ry , 1890), 55 -6 5 .

Browne, J . R oss. A Tour Through A rizona : A dventures i n th e Apache C ountry . Tucson: A rizona S i lh o u e t te s , 1956.

C o n n ell, C h arles T. "The Apache P a s t and P re s e n t ." T y p e sc r ip t of a r t i c l e s ap p ea rin g i n th e Tucson D a ily C i t iz e n , F ebruary 5 -J tt iy 31# 1921.

Cremocy, John C. L ife Among th e A paches. San F ra n c isc o : A. Reman, 1868.

Cremory, Jchn C. "The Apache R ac e ." O verland M onthly, I (Septem ber, 1868), 201— 09 .

C ru se , Thomas. Apache Bays and A f te r . C a ld w e ll, Idaho : The Caxton P r in t e r s , L td . , 19U1.

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Goodwin, G re n v il le . "E x p eriences o f an In d ia n S cout (Jch n R o p e)." A rizona H i s to r i c a l Review, V II (Ja n u a ry , A p r i l , 1936 ), 31-68 . 31-73*

G uenther, E. E dgar. "A utobiography of E .E . G u en th er." B lack and Red (1956- 1957).

Harwood, Thomas. A H is to ry of New Mexico S panish and E n g lish M issions o f th e M ethod ist E p isc o p a l Church from 1850-1910. A lbuquerque: E l Abogado P r e s s , 1908-10.

H rd lic k a , A le s . "N otes on th e San C arlos A pache." Am erican A n th ro p o lo g is t, V II (Ju ly -S ep tem ber, 1905) •

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T a ss in , A.G. "Among th e A paches." O verland M onthly, XIV (Septem ber and O ctober, 1889). 311-23; 37lpSoT

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