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Transcript of TCRM_2013_4_13_8
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7/28/2019 TCRM_2013_4_13_8
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STATE SCAN 8GROUND REPORT THE TIMES OF INDIA
The Crest Edition
AMARJEET SINGH
TIMES NEWS NETWORK
Till a few decades ago, the queue of
men lining up to watch the mujraperformances at Borwadi mohalla
was unending. The 400-year-old tra-
dition, nurtured by around 20 fami-
lies in this mohalla in Burhanpur,
Madhya Pradesh, still survives but is no longer
what it used to be.
In 2008, the struggling community
received a big blow when a taxi driver claimed
he had dropped two SIMI activists to the mo-
halla and heard them talk of explosions. The
police then made it mandatory for dancers to
maintain a register of their visitors, many of
whom are rich businessmen from the locality
as well as neighbouring districts like Indore,
Ujjain, Khandwa and Bhopal. The rule was
scrapped this March after the community
decided to do its own patrolling and report
any suspicious activity to the police. Manoj
Tarwala, a local corporator, says Borwadi is a
peaceful mohalla. We havent seen any
disputes here in recent times, he claims.Sadly, the mujra dancers havent seen too
many customers either. While relieved that
their clients are no longer being registered by
the police and hoping that business will pick
up, performers of this age-old art dance form
that times have been tough for a long time
now. Crowds have been thining, and popular
tastes in dance and music too have changed.
Ghalibs ghazals have been replaced by popu-
lar Bollywood songs and today dancers wait
for the customers to show up. Woh din hawa
hue jab mera paseena gulab tha/ Aaj itr bhi
lagate hain to mohabbat ki khusboo nahi
aati(Gone are the days when even my sweat
smelled as sweet as rose, now even itrdoesnt
rise like the fragrance of love from my body),
says Shameem Bano, 50, who used to be one
of the most popular mujra dancers in the city,speaking poetically about her plight.
Twenty years earlier, Bano stopped per-
forming mujra; now she seldom sings. My
training began when I was just eight. My fa-
ther was a tabla player and my grandfather
played the sarangi. It took seven years of rig-
orous practice before I could give a perform-
ance. But the effort made me confident of
my art, she says. There was a time when
the mohalla boasted 100 mujra families. The
dancers often had to learn ghazals and master
their meanings in an hour as they readied for
the evening performance. But over the last
two decades, Bano believes the tahzeeb has
changed. Disco music has replaced what
we learnt.
It is said that in 1616, emperor Ja-
hangirskafila (retinue) visited the city.
With it came two tawaifs (dancers), Gulara
Bano and Moti Kunwar. We are the de-
scendants of these two women, claims
Ameen Chaudhary, who heads the DeredarSangeet Sangh, an association of tradition-
al mujra f amilies. Locals claim that Gulara
Bano and Kunwar were held in such high
esteem at the Mughal court that two palaces
were built for them, one at Asirgarh and an-
other at Daryapur, 20 km from Borwadi.
Today, there are barely 20 mujra families
and 50 dancers left in Borwadi. The younger
generation has moved away from the profes-
sion, opting for alternative livelihoods.(Only
one daughter of a family has chosen to
dance.) The children are encouraged to at-
tend school to aspire to a better life, and the
community boasts of lawyers, gynaecolo-
gists, teachers and a few businessmen.
It is the older generation that has the mostdifficulty coping today. Bano, for instance, is
entirely dependent on her son and complains
that the government does nothing to help.
Other ageing Borwadi dancers like Farad Bai,
65, and Hamida Bai, 70, live in near penury.
Very few dancers like Farah Naaz, 32, manage
to survive with dignity. Naaz is among the few
from the mohalla to find a life partner and
leave her Borwadi life behind. Says Chaud-
hary, We dont get any form of government
support though we are artistes. The mohal-
las badnam status impacts the real estate
value for those who own property.
Thesajjinds (musicians) who accompany
the dancers are having a tough time too.
Am I not entitled to state benefits like oth-
er artistes? asks Jawar Hussain, 60, a tabla
player. Sajid Hussain Chaudhary from the
Deredar Sangeet Sangh says they have
been writing to the chief ministers office
since the 80s, asking for mujra to be
recognised as a dance form and its practi-cioners given all benefits accorded to other
artistes, but they have received no re-
sponse. Now we are working towards cre-
ating a better life for ourselves, he says.
With the police patrol being liftedrecently, mujra dancers of Burhanpur,MP are hopeful that their clients willreturn. But with changing times andtaste, they anticipate a long wait ahead
DANCING, BUT
NO LONGER QUEENS
Border bazaar
buzzing againPRABIN KALITA
TIMES NEWS NETWORK
Every Thursday, along the Gelephu-Dadgiri border point in Chirang
district, Assam, the markets come alive with a different kind of
trade. The Bhutanese side of the divide is packed with crates of
oranges, wine and beer; on the Indian side, handloom textiles are
piled up in inviting stacks.
This border trade between Bhutan and India has been alive for
centuries. History texts talk of how the Bhutanese came down to the plains
of Bodo villages to procure eri silk and cocoons. Bodo villagers in turn
would barter these for items they required from the Bhutanese.
But this flourishing exchange stopped when militancy made inroads into
the area. Militants took over the densely forested 267-km long unfenced
Assam-Bhutan border for almost two decades. They had a free run of thisthinly-populated strip of land, with the United Liberation Front of Assam
(ULFA), National Democratic Front of Bodoland (NDFB) and Kamatapur
Liberation Organisation militants shuttling between their camps in Bhutan
and their base in Assam. Fleeing
from Indian security forces, ULFA
and NDFB militants set up camps
in the forests of southern Bhutan.
From here, they conducted covert
operations. It was only in 1995 that
the Bhutan government acknowl-
edged the presence of these terror
camps. Even after, it took two years
for the scale of the threat to sink in
and for the Bhutan government to
impose restrictions on border
exchanges.
The situation worsened in 2001
when Bhutanese citizens travel-
ling through Assam were targeted
by militants. Militants would also
hide their kidnap victims in shel-ters across the border in Bhutan.
In 2003, the Royal Bhutan
Army retaliated and flushed out all
Indian militants from its soil. But
border trade activities only re-
turned a few years ago when the
peace process started in Assam.
Today, most of the militant outfits have joi ned the peace process and the
once dreaded border is buzzing with activity. Bhutanese wine, beer, or-
anges, Indian clothes, mobile phones and food items are being sold and
bought at numerous informal trade points.
Puru Gupta, deputy commissioner of the district, spoke to TOI-Crest
about the revival of border trade. This place has a big market and it is very
vibrant. One can see hordes of people from both countries gathering here
for trade. A lot of people from Bhutan also drive down further south across
Chirang district to the neighbouring towns of Bongaigaon and Kajalgaon
to shop for items.
The area also boasts a large number of picnic spots close to the border
Khanamakra-Kalamati, Kwila-Mwila, Datgiri-Hatisar in Chirang district,
Sarpang, Saralpara, Jomduar in Kokrajhar district, and Darangajuli, Boga-
mati and Lakhibazar in Baksa district, for instance. These are frequented by
quite a few Indian travellers. The security situation is still a concern but,yes, things have improved a lot, says Gupta. The Centre provides security
to all Bhutanese vehicles that pass through Assam to ferry essential com-
modities or travel from the eastern part of Bhutan to the western part.
Bhutanese vehicles are not allowed to move without a security convoy.
After two decades of militancy, historic trading pointsbetween Bhutan and Assam are active again
BACK IN BUSINESS: Bhutanese wine andoranges are sold along with Indian textiles
NEXT STEP: Dancers from the Borwadi area (below left) are campaigning for mujra to berecognised as an art form
TUSHAR PRABHUNE
TIMES NEWS NETWORK
In his address to women entrepreneurs at agathering in New Delhi last Monday,
Gujarat chief minister Narendra Modi
referred to successful businesses set up by
women like Jasuben Pizza and Induben
Khakhrawala & Co, as he spoke of how enter-
prising women in Gujarat have been.
But miles away from Ahmedabads Law
Garden, where Jasubens pizzas are lapped up
in no time, thousands of poor women on
Saurashtras coast too are gearing up to turn
entrepreneurs by growing seaweed. And if
things go according to plan, multinational
firms may queue up at their doorstep to buy
ingredients essential in making bakery and
dairy products, pet food and health drinks.
There now seems to be a serious effort at sea-
weed cultivation to help make fisherwomen self-
reliant. After two decades of research by the
Bhavnagar-based Central Salt and Marine Chemi-
cals Research Institute (CSMCRI), a constituent
laboratory of the central governments Council of
Scientific and Industrial Research (CSIR), four
varieties of Kappaphycus, a species of red algae,
have been identified as being useful as thickening
agents in food products, bio-fertilisers, low-sodi-
um salt and health drinks.
CSMCRI licensed their procedure to the
Gujarat Livelihood Promotion Company
(GLPC) two months ago. The state-owned com-
pany now intends to form self-help groups
(SHGs) to empower at least one lakh fisher-mens wives over the next three to four years.
Moreover, AquaAgri Processing, a joint venture
of GLPC and PepsiCo India, has promised to
buy back all the seaweed cultivated in Gujarat.
The seaweed was first brought to Gujarat in
the 1990s to test the potential for its cultiva-
tion, but the weather was found to be more
conducive on the Tamil Nadu coast, the only
place in India where it is being commercially
cultivated. Earlier, the state forest department
had raised concerns about the environmental
impact of seaweed cultivation and its invasion
into marine life. But recent studies have proved
that these fears are exaggerated, says CSM-
CRIs director, Dr PK Ghosh. We have success-
fully cultivated seaweed in Jafrabad in Amreli
district and Madhwad in Junagadh. We are now
identifying five potential sites where seaweed
can be grown on a larger scale, he adds.
The cultivation of the seaweed requires no
land, irrigation, fertiliser or pesticide. It is
grown on rafts and the income from sales ac-
crues swiftly since it can be harvested in just 45
days. According to scientists, a person can earn
as much as Rs 600 a day by harvesting one raft,
which gives about 200-250 kg of yield. Most of
this is sold to companies to extract car-
rageenan, a popular thickening agent. Says
CRK Reddy, senior principal scientist, CSMCRI,
Taking up seaweed cultivation can dramatical-
ly change the lives of women in coastal areas.
They can earn around Rs 5,000 a month.
Anjana Vala, project co-ordinator, says the
number of women showing interest in seaweed
cultivation is growing. When the project start-
ed a month ago there were just 10-15 women,
but now there are nearly 150, she says.
WEEDING IS BIG BUSINESSBy promoting seaweed cultivation, the Gujarat government isempowering fishermens wives and adding to their income
EASY TO GROW: Seaweed is grown on rafts and canbe harvested in just 45 days
When kappaphycus alvarezii, aspecie of red algae, wasbrought to Gujarat in the early
1990s, its only known extract wascarrageenan, which is widely used as athickening and stabilising agent infrozen desserts, cottage cheese,whipped cream, yogurt, jellies, petfoods and sauces. The export market forcarrageenan is pegged at US$ 500million.
However, CSMCRI scientists alsodiscovered other constituents of thisseaweed like sap, which is now a provenlow-cost bio-fertiliser. They have alsoacquired patents for using certain
constituents of the seaweed in healthdrinks that boost immunity. Anotherimportant discovery for scientists wasusing seaweed to make low-sodiumvegetable salt.
SEAWEED USAGE
PHOTOS COURTESY CSMCRI
AMARJEET SINGH
NIGEL PAVITT/JAI/CORBIS