Taharah Day 1

7/24/2019 Taharah Day 1

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FIQH OF WORSHIP

TAHARAH (PURIFICATION AND SALAT)

DERIVED FROMFIQH ASSUNNAH AND OTHER TEXTS

Ahmed Kobeisy



ABOUT THE AUTHOR

Fiqh-us-Sunnah was written by Sayyid Saabiq (1915-2000 C.E.), mayAllaah have mercy on him. The following information is taken from hisobituary in the March 2, 2000 Daily News of IANA Radionet.

"...Sabiq's most famous book was the three-volume Fiqh As-Sunnah,which in the first writing of its kind brought the four major madhahib

together, in a comprehensive treatment of Fiqh matters. The bookhas since been translated into dozens of languages and is used byMuslims throughout the world. Sabiq wrote Fiqh As-Sunnah in the1940s when he was only 30 years old. He wrote the book at therequest of Ustadh Hassan al-Banna, the founder of the MuslimBrotherhood. Every Fiqh ruling in the book goes back to the Qur'an

and Sunnah and Sabiq dealt with all four madhahib objectively, withno preferential treatment to any.

http://www.ianaradionet.com/E_newstext/2000/march/3_2.html









Sabiq also wrote the book, "Islamic Theology,"along the same lines: simplification and avoidanceof overphilosophization or getting involved in

disputes on arcane topics. Besides his academicwork, Sabiq was a noted Islamic activist. Afterwriting Fiqh As-Sunnah, Sabiq spent some timefighting along with the Mujahideen in Palestine in

the late 1940's and he later visited most countriesin the world and lectured in their mosques. He wasthe first graduate of Azhar to visit the Soviet Unionand check on the conditions of Muslims there.



Sabiq was born in 1915 in the Egyptian village,Istanha. He received his education at Al-Azharand after his graduation worked as the Director

of Mosques and Islamic Education in theEgyptian Islamic Affairs Ministry. He also taughtat Al-Azhar, and later moved to Saudi Arabia,where he headed the Shari'a Graduate Studies

Department in Um Al-Qura University. Aftermoving back to Egypt, he spent years teachingstudents in a Mosque in Cairo..."



Types of Water:

1. Mutlaq water,

2. Used water (for purification),

3. Water mixed with pure elements and

4. Water mixed with impure elements.

TAHARAH زة

نا



CLEANING AND PURIFYING VARIOUS ITEMS

Leather:

Dead animals other than dogs and pigs;

Dogs and pigs skin

Other animals that are not edibles

From non-porous materials:

Gold and silver: forbidden

Other metals:

Vessels of non-Muslims:



Mutlaq (absolute): Pure in itself and acts as purifier

• Includes:

• Rain

• Sea water

• Water from the well of zamzam

• Altered water

Evidence:

سى

ن

يء

ء

نا

ي

عهى

صل

)lanfal 11

نح ن

(ز

ط انء يء ي نصأ)

MUTLAQ WATER



After the Prophet SAAWS made the

first takbeer he paused for a while.

Abu Hurairah RA said: O’

Messenger of Allah-You are dearer

to me than both my father andmother- what do you say in your

silence between the takbeer and

recitation?

He said: I say"I say, 'O Allah, makea distance between me and my

sins similar to the distance youhave made between the East andthe West. O Allah, cleanse me ofmy sins in the manner that a whitegarment (is cleansed) from dirt. OAllah, wash my sins from me withsnow, water, and hail."' This hadithis related by the "group", except forat-Tirmizhi.

ز ةسس أ ن

ل ع : ل

ز

هى إذا هع ه

ت س ف انة ج

فهج

انساءة

م

:ل

ز

-يأ

ج

أ - انخس حك

أزأج

ل ل

ح ي ةءاسنا:(

ع ىهنا ل

أ

عث

ى

هنا

سب

نا

سق

نا

ي نا ي ب اض

نا

ي هغا انهى ه ن د س ن ا ءنا)ا

ز

ريسخنا إ تعنا.



ع

ز

هع

(

ل

ز

أ

يء

ي

م

عد

هى

عه

ه

ح

ي

فسب

شيصو

)أ

ا

ز

'Ali narrated that the Messenger of Allah, upon

whom be peace, called for a bucket that

contained water from the well of Zamzam. He

drank from the bucket, then made ablution (withits water). This hadith is related by Ahmad.



everything that falls under the general term of

water, without any further qualifications, is

considered pure,

(فخ

يء

ا

ح

فهى

)

"...and if you find not water, then go to clean,

high ground..." (al-Ma'idah 6).



WATER USED PREVIOUSLY IN ABOLUTION

Not permissible for use: Abu Hanifah, malik andAhmad in one opinion

Permissible for use: For all others

Bukhari; The companions were close to fighting inorder to obtain the Prophet’s used water forablution

The prophet SAAWS and his wives used to make

wudu in vessels (muwatta’, Bukhari, Abu Daud,Nasaaei and Baghawi)

Th eProphet’s statement: A believer never becomes

impure (Bukhari and Muslim)



WATER LEFT OF OR TOUCHED SALIVA:

Saliva of a human:

Saliva of an animal:

Edible animals

Cats (it is not najis: it is one of the frequentlyvisiting animals with you) Ibn majah, Abu Daud,nasaae’I, Ahmad, etc.

Dogs and Pigs: Impure

Non-edible animals: impure

Edible animals: pure



ALTERED WATERS (LIQUIDS)

If alteration changes one of the essential

characteristics of water:

Could maintain its purifying effects

If the change is because of its location and place

If it is because uncontrollable elements

If it is similar to water in purity and purifying nature

If water changes because of it but does not mix with it



Could loose its purifying effects

Squeezed from pure things

Mixed with pure that changed its nature

Water changed because of cooking pure elements



EXERCISE:

Lakes’ water in the United States

Recycled water

Tap Water with sodium or chlorine or otherchemicals



CREATURES FALLING INTO THE WATER

Creatures with no liquid or blood:

If they are pure while living: Pure

If they are not pure while living: Impure

If they have liquid or blood:

Dead animals that permissible for consumption:

Animals that forbidden for consumption:

Human beings:



IMPURITY OF DOGS AND PIGS

Washing seven times one of which is with dust

Does soap suffice/

Yes:

No:

If the item is porus

If it is not porus



THE IMPURITY OF OTHER THAN DOGS AND PIGS

The number of washes is required;

The number of washes is not required:

Bukhari on the authority of Asmaa’: When the

dress of a woman is touched by blood from

menses, let her squeeze the blood and scratches it

out then she sprinkles water on it, then she can

pray”



CHARACTERISTICS OF FITRAH

Circumcision:

For men:

For women:

Removal of pubic hair; Shortening mustache

Clipping nails

removal or hair in armpits Growing one’s beard for men



Mean’s head hair

shortening

Shaving

Keeping it long

Dying (coloring)

Removal or grey hair



Women’s hair;

Wearing wigs

Picking hair from eyebrows

changing the shape of one’s teeth

Shortening one’s head hair

Coloring hair



Miswak:

Sunnah:

Recommended in the following positions:

Before salat

When waking up

Any other times



WUDU’

Definition:

Recommended acts of wudu:

Washing hands before putting them in the vessel

Deep rinsing of mouth and sniffing water Beard

Basmalah

Washing between fingers and toes

Ensuring the wahsing of heels

New water for ears

Starting with the right organ



OBLIGATORY ACTS OF WUDU

Cleaning one’s private parts before wudu

(istinjaa’ or Istijmar)



GE VOMITING

TOUCHING

Intention



Washing the face:

Wiping over the head

Washing the feet to the heels

Sequence

Un-intrrupted



THINGS THAT BREAK WUDU

Urination or defecation

Insanity

Apostasy

Huge vomiting

Touching one’s private parts

Touching a woman for men Eating camel’s meat



GHUSL

Reasons for Ghusl:

Ejaculation

Private parts of the man and the woman coming in

contact

Conversion to Islam

Haidh

Nifas

After Death



TAYAMMUM

Definition:

Prerequisites:

Prayer time

Lack of water after pursuing it

Which is preferred: to delay the prayer for

finding water or to pray with tyammum?

What should you do if you find water later on?



Substance of tayammum:

How to:

Niyyah:

Finding water while in prayer with tayammum:

Making more than one salat with tayammum?



Conditions that allow tayammum even in the

presence of water:

fear of damage

Fear of increasing illness or delaying health

The scarcity of water for drinking

Lack of adequate water to remove najasah and

or make ghusl



MASH (WIPING OVER THE LEATHER SOCKS)

What to wipe over?

Jabeerah:

Khimar:

Turbin:

Socks and leather socks:



CONDITIONS OF MAS-H OVER THE SOCKS?

Having wudu before wearing them:

Wiping over them for specific time:

Traveller:

Resident:

What time the Mas-h timing should start?

What if there are wholes in them?

What if they are thin? How to wipe?

Taharah Day 1

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