Tadzkirah march -2013-leesson-seerah-true believer(al-anfaal-8-v-1-8]

REFLECTION ON THE MESSAGE REFLECTION ON THE MESSAGE OF THE QUR’ANOF THE QUR’AN

IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFUL.MOST MERCIFUL.

SURAH AL- ANFAAL : 8 : 1-8SURAH AL- ANFAAL : 8 : 1-8

IN-HOUSE TALK FOR ADULT & NEW MUSLIMSIN-HOUSE TALK FOR ADULT & NEW MUSLIMS““MABUHAY CLUB” – DARUL ARQAM SINGAPORE.MABUHAY CLUB” – DARUL ARQAM SINGAPORE.

BY: BY: USTAZ ZHULKEFLEE HJ ISMAILUSTAZ ZHULKEFLEE HJ ISMAIL

SINGAPURASINGAPURA

10 MARCH 2013 (SUNDAY)10 MARCH 2013 (SUNDAY)3 PM @ THE GALAXY3 PM @ THE GALAXYMuslim Converts Assn. SporeMuslim Converts Assn. SporeGEYLANG, CHANGI ROADGEYLANG, CHANGI ROAD

All Rights Reserved© Zhulkeflee Hj Ismail (2013)

"THE BEST AMONGST YOU IS ONE "THE BEST AMONGST YOU IS ONE WHO LEARNS THE QUR'AN AND WHO LEARNS THE QUR'AN AND

WHO TEACHES IT"-WHO TEACHES IT"-

((HADITH REPORTED BY BUKHARYHADITH REPORTED BY BUKHARY))




““They ask you, [O Muhammad], about the (They ask you, [O Muhammad], about the (ANFAALANFAAL) )

bounties [of war]. Say, "The [decision concerning] bounties [of war]. Say, "The [decision concerning]

bounties is for Allah and the Messenger." So (be bounties is for Allah and the Messenger." So (be

conscious of, and) fear Allah (conscious of, and) fear Allah (TAQWATAQWA) and make right ) and make right

((ASLIASLIHHUU) that () that (DZAATADZAATA ) which is between you and ) which is between you and

((ATI-’ULLAHATI-’ULLAH) obey Allah and () obey Allah and (WAR-RASUULUHWAR-RASUULUH) His ) His

Messenger, if you should be believers (Messenger, if you should be believers (MU’-MEENMU’-MEEN).).””

((Qur’an: Anfal : 8: 1Qur’an: Anfal : 8: 1))

‘They question you, O Muhammad (s), concerning the spoils of war

— the booty — to whom do they belong? Say, to them: ‘The spoils of

war belong to Allah, Who places them where He will, and the

Messenger, who divides them according to Allah’s command. The

Prophet (s) divided these [spoils] between them equally, as reported

by al-Hākim in his al-Mustadrak. So fear Allah and set things right

between you, that is, [set right] the reality of that [state of affairs]

which is between you, through mutual affection and the refraining

from quarrelling; and obey Allah and His Messenger, if you are, truly,

believers’.


Tafsir al-JalalaynTafsir al-Jalalayn,

““The believers are only those who, when Allah is The believers are only those who, when Allah is

mentioned (mentioned (DZUKIRALLAHDZUKIRALLAH), their hearts become ), their hearts become

fearful (fearful (WA-JILAT-QULUBUHUMWA-JILAT-QULUBUHUM), and when His verses ), and when His verses

((AAYATAAYAT) are recited (showed) to them () are recited (showed) to them (TU-LIYAT-AA-TU-LIYAT-AA-

YAA-TUUYAA-TUU), it increases them in faith (), it increases them in faith (ZAA-DAT-HUM- ZAA-DAT-HUM-

II-MANII-MAN); and upon their Lord they rely (); and upon their Lord they rely (YA-YA-

TAWAKKALUNTAWAKKALUN) -) -.”.”




‘The believers, those whose faith is complete, are only those who,

when Allah is mentioned, that is, when His threat of punishment [is

mentioned], their hearts tremble, fear, and when His verses are

recited to them, they increase their faith, their acceptance of the

truth, and who rely upon their Lord, [who] put their trust in Him

[alone], and not in any other.’.





““The ones who (The ones who (YU-QEEMU-NAYU-QEEMU-NA) establish prayer, ) establish prayer,

and (and (MIM-MAA RA-ZAQ-NAMIM-MAA RA-ZAQ-NA) from what We have ) from what We have

provided them, they spend (provided them, they spend (YUN-FI-QUNYUN-FI-QUN).).””


‘‘Those who observe the prayers, performing them as they ought to Those who observe the prayers, performing them as they ought to

be [performed], and who expend, in obedience to Allah, from that be [performed], and who expend, in obedience to Allah, from that

with which We have provided them.’with which We have provided them.’





““Those are the believers, truly (Those are the believers, truly (MU’MIN-HAQQAMU’MIN-HAQQA). ).

For them are degrees [of high position] with their For them are degrees [of high position] with their

Lord and forgiveness (Lord and forgiveness (MAGH-FIRAHMAGH-FIRAH) and noble ) and noble

provision (provision (RIZ-QUN KAREEMRIZ-QUN KAREEM).).””


‘‘Those, described in the way mentioned, are the true, the real, Those, described in the way mentioned, are the true, the real,

believers, without doubt. For them are ranks, stations in Paradise, believers, without doubt. For them are ranks, stations in Paradise,

with their Lord, and forgiveness, and generous provision, in with their Lord, and forgiveness, and generous provision, in

Paradise.’Paradise.’





““[It is] just as when your Lord brought you out of [It is] just as when your Lord brought you out of

your home [for the battle of Badr] in truth, while your home [for the battle of Badr] in truth, while

indeed, a party among the believers were indeed, a party among the believers were

unwilling,unwilling,””


‘ … ‘ … their aversion to this state [of affairs of the booty being Allah’s their aversion to this state [of affairs of the booty being Allah’s

and the Prophet’s] is similar to their aversion when you were brought and the Prophet’s] is similar to their aversion when you were brought

forth [to fight], which had actually been better for them: likewise is forth [to fight], which had actually been better for them: likewise is

this [state of affairs better for them]). It happened that Abū Sufyān this [state of affairs better for them]). It happened that Abū Sufyān

was returning from Syria with a caravan. The Prophet (s) and his was returning from Syria with a caravan. The Prophet (s) and his

followers went forth to plunder it; but Quraysh became aware of followers went forth to plunder it; but Quraysh became aware of

this, and so Abū Jahl and some Mekkan fighters rode out to defend it this, and so Abū Jahl and some Mekkan fighters rode out to defend it

— these constituted the ‘band’. — these constituted the ‘band’.



Abū Sufyān drove the caravan via the coastal route and it managed Abū Sufyān drove the caravan via the coastal route and it managed

to escape. Abū Jahl was then advised to return, but he refused and to escape. Abū Jahl was then advised to return, but he refused and

marched on towards Badr. The Prophet (s) consulted with his marched on towards Badr. The Prophet (s) consulted with his

followers, saying to them, ‘Allah has promised me one of the two followers, saying to them, ‘Allah has promised me one of the two

parties’. So they agreed with him to attack the [Meccan] band, but parties’. So they agreed with him to attack the [Meccan] band, but

some of them were averse to this, complaining, ‘We have not come some of them were averse to this, complaining, ‘We have not come

prepared for this!’, as Allah, exalted be He, says:.’prepared for this!’, as Allah, exalted be He, says:.’





““Arguing with you concerning the truth after it had Arguing with you concerning the truth after it had

become clear, as if they were being driven toward become clear, as if they were being driven toward

death while they were looking on.death while they were looking on.””


‘They dispute with you concerning the truth, [the order] to fight,

after it had become clear, [after it had] become evident to them, as

though they were being driven to death while they looked, at it

[death] with their very eyes, utterly averse to it.’





““[Remember, O believers], when Allah promised [Remember, O believers], when Allah promised

you one of the two groups - that it would be yours you one of the two groups - that it would be yours

- and you wished that the unarmed one would be - and you wished that the unarmed one would be

yours. But Allah intended to establish the truth by yours. But Allah intended to establish the truth by

His words and to eliminate the disbelievers.His words and to eliminate the disbelievers.””


‘And, remember, when Allah promised you one of the two parties,

either the caravan or the band [of Mekkan fighters], that it should be

yours, and you longed, you were wishing, that other than the armed

one, that is, [other than] the fighting one with the weapons, in other

words, [you longed that] the caravan, should be yours, because it had

fewer men and less reinforcements than the band [of Mekkan

fighters]; but Allah willed that the truth be realised, [He willed] to

manifest it, by His, preceding, words, that Islam should triumph; and

to cut the root of the disbelievers, to the very last man, by extirpating

them, and so He commanded you to fight against the band.’





“That He should establish the truth and abolish

falsehood, even if the criminals disliked it.”

(Qur’an: Anfal : 8: 8)

‘‘And that He might cause the truth to be realised and annul, efface, And that He might cause the truth to be realised and annul, efface,

falsehood, disbelief, however much the sinners, the idolaters, were falsehood, disbelief, however much the sinners, the idolaters, were

averse, to that.’averse, to that.’



Tadzkirah march -2013-leesson-seerah-true believer(al-anfaal-8-v-1-8]

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