Swarnakarsana Bhairava TANTRA

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    I want to know the swarnakarshana 4hairava maha mantra

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    random:tnJnKsnowpeaks.jpg#esponse from/ 'itin (i3it=,ouncil Mem4er on Ammas.com

    Source/ -his information comes from my own knowledge.Swar'akarsha'a "hairavar Shlokas L I am posting a photo of Swarnakarshana 4hairavar which isless common.

    e is worshipped specially for prosperity 5as is name indicates7 L particularly on fridays duringrahu kalam= which I noted from a temple in 'andanam K there is a deity there as well.

    (ocuments attachedB swarnakarshana4hairavar.pdf 58

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    shrIpArvatyuvAcha/

    tripurAyA pure ramye m1le kalpataro shu4he | sthita simhAsane tatra 4hAti ka puruShapara || dAsI4h1tA mahAlakShmI purato yasya rAjate | tasya me devadevasya mahAmantraMvada pra4ho ||

    Parvati uestions thus/

    $ord* )ho is the resplendent puruSha seated on a throne under the wishKfulfilling kalpavrkSha inthe 4eautiful city of Sri -ripurasundari i.e. SripuramB+ Mahalakshmi= the goddess of wealth= hasstationed herself in his service B.

    As Sundari -antra HB is a Srikula K kAdi krama -antra= swar'AkarSha'a 4hairava= descri4ed as ananga here= would pertain to kAdi Sho(ashI. sundarI tantra teaches anga rAhitya for panchadashI.

    swar'AkarSha'a 4hairava is descri4ed as one of the primary angas of Srividya kAdi B indattAtreya samhitA ,hapter

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    4e received directly from oneEs &uru.

    'otes/

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    GB Sri Swarnakarshana "hairava= like (attatreya is -rim1rtyAtmaka. Sri Swarnakarshana"hairava= "hagavan Sri Shuddha (akshinamurti= Sri (attatreya= "hagavan Sri 'rsimha and"hagavan Sri 1cchishta Maha &anapati are said to 4e the five trim1rtyAtmaka m1rtis worshippedin the 1rdhwAmnaya of kAdi krama -antra. !ven outside the realms of the Srividya ;rama -antra=they are descri4ed to 4e trim1rtyAtmaka.

    sarvAkArachidAtmikAM sakaru'AM siMhAsanAM 4hairavIm |shikShAnugraharakSha'aikah#QidayAmAgneyam1rtiM shivAm ||vishwatrA'aparAya'AMghrikamalAM kShudrAshayakSho4hi'Im devIM 4hairavaKvAmapakShanilayAM durgAm 4haje cha'(ikAm ||

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    #esponse from/ Mrs. Sai Sai=,ouncil Mem4er on Ammas.comSource/ http/::www.srividya.org:slokas:-M$O http/::www.kamakotimandali.com:miscOrukmani=

    Please see these links for Swar'akarsha'a "hairavar Shlokas

    http/::www.indusladies.com:forums:pO

    http/::www.indusladies.com:forums:pO

    http/::www.srividya.org:slokas:-M$O

    shrI swar'AkarSha'a 4hairava is an uttarAMga mantra to mahASho(ashI= mahA prAsAda andalso vanadurgA. is association with shrIvidyA and mAhAtmya are descri4ed in sundarI tantra.

    shrIpArvatyuvAcha/

    tripurAyA pure ramye m1le kalpataro shu4he | sthita simhAsane tatra 4hAti ka puruShapara ||

    dAsI4h1tA mahAlakShmI purato yasya rAjate | tasya me devadevasya mahAmantraM vadapra4ho ||

    Parvati uestions thus/

    $ord* )ho is the resplendent puruSha seated on a throne under the wishKfulfilling kalpavrkSha in

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    the 4eautiful city of Sri -ripurasundari i.e. SripuramB+ Mahalakshmi= the goddess of wealth= hasstationed herself in his service . Please descri4e the great mantra of this deity

    shrIdakShi'Am1rtiruvAcha/

    mahAtripurasundaryA pure 4hogasamnvite | m1le kalpatarormahAsane ma'ivirAjite ||

    swar'AkarSha'anAmA.asau 4hAti shrI4hairava swayam | 4haktAnAM tripurAm4AyAdhanarAshipradAyaka | alakShmInAshana sAkShAt 4rahmaviSh'ushivAtmaka ||

    Sri (akshinamurti replies thus/

    In the city of Sri Mahatripurasundari filled with riches= seated on a gemKstudded golden throne isthe great Swarnakarshana "hairava. e grants enormous wealth to the devotees of Sri-ripuram4ika. e destroys misfortune and his form constitutes of 4rahmAKviSh'uKrudra= thetrinity.

    4rahmA nArAya'a sham4hurindrAdyA lokapAlakA | nityamenaM p1jayanti sampattyarthaMmaheshwari | sarvasampatprado n#QI'AM mahAdAridryanAshak#Qit ||

    -he trinity= Indra and other deities worship him to o4tain riches. e grants prosperity to men anddestroys poverty.

    purA pitAmaho devamenaM samp1jya 4hairavam | samprApASh-agu'aishwaryamjagatkart#Qitvamuttamam ||

    purA nArAya'a sAkShAt swar'AkarSha'a4hairavam | shrIshatvamapa samp1jyadhanAdhyakShaM mahA4alam | a'imAdigu'aishwaryaM purA prAptaM mayA shive ||

    !ven the trinity worshiped him to o4tain the powers of creation= destruction and sustenance

    Mahadeva then goes on to descri4e the mantra of -he $ord and various prayogas to o4tainunimagined riches .

    As Sundari -antra is a Srikula K kAdi krama -antra= swar'AkarSha'a 4hairava= descri4ed as ananga here= would pertain to kAdi Sho(ashI. sundarI tantra teaches anga rAhitya for panchadashI.

    swar'AkarSha'a 4hairava is descri4ed as one of the primary angas of Srividya kAdi B in

    dattAtreya samhitA ,hapter

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    anga vidyas of Sri Swarnakarshana "hairava. Swarnakarshana "hairava -antra which mostpossi4ly is a part of the 4igger shaiva Agama= mahapanchAkSharI tantra= also housing other smallertantras such as chidam4ara tantraB descri4es a story where Mahalakshmi lost her powers due to acurse 4y Sri Sri (urvasa "hattaraka and worshipped "hairava at avimukta kShetra to regain herpowers.

    D7 -he particular form of mantra descri4ed in sundarI tantra seems to 4e the version used popularly4y shrIvidyA upasakas. For some reason= this mantra is pu4lished in hundreds of corrupted forms invarious manuals and these corruptions can hardly 4e dismissed as pA-hAntaras. -here are twoother forms of mantra= one from an unknown source uoted in AmnAya kalpalatA copied as is inlater works such as Amnaya Mantra Sangraha= Saparya Paddhati= $alitarchana ,handrika etc.B andthe other from skanda yAmala in the vanadurgA mahAvidyA prakara'a. -hough the mantradescri4ed in the conte3t of mahAvidyA is different= most upAsakas seem to use the first and thepopular version during recitation of panchashatI:saptashatI. -he only sampradAya which seems touse skandayAmala as pramA'a is that of ;alyanananda "harati of Andhra (esha. -hey use ami3ture of vanadurgopaniShad and kalpa kaustu4ha of #udrayamalaB for the m1la pA-ha ofmahAvidyA panchashati 4ut utiliRe the angaKvidyA krama of Skanda amala. %f course= everything

    said 4y ;alyanananda "harati has to 4e consumed with a pinch of salt and sometimes pepper too*

    >7 -he worship of swar'AkarSha'a 4hairava is chiefly for prosperity and sudden financial gains4ut that is not the sole 4enefit of this upAsanA. e is also an ApaduddhAra'a m1rti who destroyshindrances and protects the upAsaka. Swarnakarshana "hairava= famed to 4e stationed in,hidam4aram in the service of Sri ,hitasa4hapati and Sri Shivakamasundari= is descri4ed as4hairavo viSh'ur1paka in ,hidam4ara -antra. e is thus identified as nonKdifferent fromSrimannarayana. e is further descri4ed as a com4ination of samkarSha'a and 4hairava swarupasof 'arayana and Mahadeva respectively. (ue to sattva prAdhAnya= his mantra is considered ok to4e given to women su4stituting the pra'ava with ramA 4IjaB initiated into Srividya as women areprohi4ited from o4taining the mantra of va-uka 4hairavahamsamAheshwara= rudrayAmala etcB.owever= upAsana of swar'AkarSha'a 4hairava mantra has to 4e undertaken only under thedirect guidance of Sadguru as the mantra activates kuh1 nA(i and malfunctioning of this nAdI cancause irrepara4le damage to a person.

    H7 Sri Swarnakarshana "hairava= like (attatreya is -rim1rtyAtmaka. Sri Swarnakarshana "hairava="hagavan Sri Shuddha (akshinamurti= Sri (attatreya= "hagavan Sri 'rsimha and "hagavan Sri1cchishta Maha &anapati are said to 4e the five trim1rtyAtmaka m1rtis worshipped in the1rdhwAmnaya of kAdi krama -antra. !ven outside the realms of the Srividya ;rama -antra= theyare descri4ed to 4e trim1rtyAtmaka.

    sarvAkArachidAtmikAM sakaru'AM siMhAsanAM 4hairavIm |shikShAnugraharakSha'aikah#QidayAmAgneyam1rtiM shivAm ||

    vishwatrA'aparAya'AMghrikamalAM kShudrAshayakSho4hi'Im devIM 4hairavaKvAmapakShanilayAM durgAm 4haje cha'(ikAm ||

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    #esponse from/ nagarajan ramanathan=,ouncil Mem4er on Ammas.comSource/ -his information comes from my own knowledge.visit the following site http/::www.kamakotimandali.com:miscO

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