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    Stefan Trajkovi Filipovi

    SAINT VLADIMIR OF ZETA

    BETWEEN HISTORIOGRAPHY AND HAGIOGRAPHY

    MA Thesis in Medieval Studies

    Central European University

    Budapest

    May 2012

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    SAINT VLADIMIR OF ZETA

    BETWEEN HISTORIOGRAPHY AND HAGIOGRAPHY

    by

    Stefan Trajkovi Filipovi

    (Serbia)

    Thesis submitted to the Department of Medieval Studies,

    Central European University, Budapest, in partial fulfillment of the requirements

    of the Master of Arts degree in Medieval Studies.

    Accepted in conformance with the standards of the CEU.

    ____________________________________________

    Chair, Examination Committee

    ____________________________________________

    Thesis Supervisor

    ____________________________________________

    Examiner

    ____________________________________________

    Examiner

    Budapest

    May 2012

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    SAINT VLADIMIR OF ZETA

    BETWEEN HISTORIOGRAPHY AND HAGIOGRAPHY

    by

    Stefan Trajkovi Filipovi

    (Serbia)

    Thesis submitted to the Department of Medieval Studies,

    Central European University, Budapest, in partial fulfillment of the requirements

    of the Master of Arts degree in Medieval Studies.

    Accepted in conformance with the standards of the CEU.

    ____________________________________________

    External Reader

    Budapest May 2012

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    SAINT VLADIMIR OF ZETA

    BETWEEN HISTORIOGRAPHY AND HAGIOGRAPHY

    by

    Stefan Trajkovi Filipovi

    (Serbia)

    Thesis submitted to the Department of Medieval Studies,

    Central European University, Budapest, in partial fulfillment of the requirements

    of the Master of Arts degree in Medieval Studies.

    Accepted in conformance with the standards of the CEU.

    ________________________

    Supervisor

    ____________________________________________

    External Supervisor

    Budapest May 2012

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    I, the undersigned, Stefan Trajkovi Filipovi, candidate for the MA degree in

    Medieval Studies, declare herewith that the present thesis is exclusively my own work,

    based on my research and only such external information as properly credited in notes

    and bibliography. I declare that no unidentified and illegitimate use was made of the

    work of others, and no part of the thesis infringes on any persons or institutions

    copyright. I also declare that no part of the thesis has been submitted in this form to any

    other institution of higher education for an academic degree.

    Budapest, 16 May 2012

    __________________________

    Signature

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    ACKNOWLEDGEMENTS

    I would like to thank the Department of Medieval Studies for the time and energy

    invested in me during this academic year. I would like to give special thanks to my

    supervisor Marianne Saghy for support and useful advice in the process of writing this

    thesis. Her comments provided me with the opportunity to have a better understanding

    of my topic. I am also grateful for the motivation and support I have received from my

    colleagues and friends who always had enough patience to listen to me and will to offer

    me new ideas and insightful questions.

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    TABLE OF CONTENTS

    INTRODUCTION .......................................................................................................... 1

    CHAPTER I: THE ANNALS OF A PRIEST OF DIOCLEA AND ITS PROBLEMS

    .......................................................................................................................................... 3

    CHAPTER II: HOLY KINGS AND MARTYRED RULERS IN EARLY

    MEDIEVAL EUROPE ................................................................................................... 8

    CHAPTER III: PREVIOUS RESEARCH ON THE CHAPTER XXXVI OF THE

    ANNALS OF A PRIEST OF DIOCLEA ...................................................................... 17

    CHAPTER IV: THE HAGIOGRAPHIC ASPECTS OF THE CHAPTER XXXVI:

    A LIFE OF SAINT VLADIMIR? ............................................................................... 27

    CHAPTER V: CHAPTER XXXVI AND THE ANNALS OF A PRIEST OF

    DIOCLEA ....................................................................................................................... 36

    CONCLUSION ............................................................................................................. 48

    APPENDIX .................................................................................................................... 55

    BIBLIOGRAPHY ......................................................................................................... 67

    Primary Sources ........................................................................................................ 67

    Secondary Sources .................................................................................................... 67

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    INTRODUCTION

    Come quickly my soldiers, come quickly and save me for Vladimir

    wishes to kill me! Having said that he rose from his throne and tried to

    escape. Suddenly he was struck by an Angel, fell to the ground and died

    both in the body and the soul And so it happened that the vicious

    murderer, who, at lunch, had ordered blessed Vladimir to be beheaded

    and thus made him a martyr, was killed while dinning. He became

    Satans angel.1

    This is how The Annals of a Priest of Dioclea describes the death of John Vladislav,

    Bulgarian Tsar and the murderer of Vladimir of Zeta.2 In Serbian hagiography and

    historiography Vladimir is considered the first Serbian holy king, preceding the holy

    kings of the Nemanjid dynasty in the thirteenth and fourteenth centuries. What is more,

    Vladimir of Zeta is also seen as the first Serbian martyr ruler, which differentiates

    him from the later tradition of Nemanjid holy rulers.3

    Chapter XXXVI of The Annals of a Priest of Dioclea offers a full account of the

    life and death of Vladimir. This thesis does not attempt to evaluate the credibility of the

    information in Chapter XXXVI of The Annals; it will not deal with the reconstruction

    of the historical reality of the eleventh century history and the reign of Vladimir of Zeta.

    The focus will be on the text of the Chapter itself, its structure, possible literary

    contexts, and construction. I will address the results of previous research dealing with

    the analysis of the text and discuss them, focusing on their implications and possible

    alternatives. However, before dealing with the problems and questions that Chapter

    XXXVI carries with it there are two topics that should be discussed. The first topic

    1 Currite mei milites, currite et defendite me quia Vladimirus occidere me vult! Et haec dicens surrexit

    de solio suo ut fugeret. Statimque parcussus ab angelo corruit in terram et mortuus est corpore et

    anima Sicque factum est ut nequissimus homicida, qui sedens ad prandium beatum Vladimirum

    decollari iusserat et martyrem fecerat, ipse hora cenae percuteretur ut angelus Satanae efficeretur.

    [Tibor ivkovi] , Gesta Regum Sclavorum I (Belgrade: Institute of History Ostrog

    Monastery, 2009): 138-139. 2 Zeta (Dioclea) was a small medieval Serbian principality on the Adriatic coast (in modern Montenegro).

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    concerns The Annals of a Priest of Dioclea, a source where the story about Vladimir is

    found. It is a problematic source burdened with many different interpretations from

    both academic and non-academic circles. The second concerns the main theme of the

    story about Vladimir the death of a holy ruler as a martyr. Therefore, it would be

    useful to make a survey of development of the literature dealing with martyred rulers in

    the early medieval Christian world. The literary context of martyred rulers deserves

    more attention because it was of special importance for the analysis of the Chapter

    XXXVI of The Annals of a Priest of Dioclea.

    3 The next martyr ruler in medieval Serbian literature was Prince Lazar, who died fighting the Turks at

    the battle of Kosovo in 1389. See Smilja Marjanovi-Duani, Patterns of Royal Sanctity in the Royal

    Ideology of Medieval Serbia. Continuity and Change, Balcanica 37 (2006): 69-79.

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    CHAPTER I

    THE ANNALS OF A PRIEST OF DIOCLEA AND ITS PROBLEMS

    Much has been written about The Annals of a Priest of Dioclea. It is a controversial text

    burdened with never-ending historiographical debates. In this chapter I focus on the points

    from previous research that dealt with issues that will be relevant for my thesis, not trying to