Southern Legacies: The Descendants Project · presentations, along with a written reflection on...

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Southern Legacies: The Descendants Project Anthropology/Folklore 370 - Fall 2019 Glenn Hinson, Professor Hannah Evans, Teaching Asst. / Indaia Whitcombe, Graduate Research Consultant Veronica Chandler & Meagan Watson, Research Mentors ___________________________________ Where does the mind travel when encountering the term “Southern Legacies”? For many, the answer has long been, “a land of terror.” And for good reason. One need only step by that space near Franklin Street that for more than a century featured a not-so-silent statue to understand why. That longstanding monument was, for many, a testament to terrorism, constantly reminding students, staff, faculty, and passers-by that what some call “pride” also stands for the habits of oppression, enshrining past regimes within a cloak of misplaced “honor.” This claim to “honor” can survive only when the experiences of those dis honored are erased, removed from presumably “trustworthy” histories and cast aside. The Descendants Project invites you to challenge this erasure, and to step into those experiences. It will do so by giving you the tools to recapture hidden histories of Black experience, drawing you into both the archival record and the deep wellsprings of personal testimony. In so doing, it will most assuredly invite you to rethink the power of resilience, and to re-envision—in collaboration with consultants whom we’ll meet along the way—the potential for racial reconciliation. This semester marks only the second time that “Southern Legacies: The Descendants Project” has been taught. The Project itself emerged out of a set of earlier classes, which taught us that the task that we had assumed demanded more time for research, and more time for careful engagement with the communities in which the racial violence that we were investigating originally occurred. This version of the class—now a Course-Based Undergraduate Research Experience (CURE)—hopes to better meet the goals that victims’ families, community members, and our many collaborators have set for this research project. This year’s class is also part of the College of Arts & Sciences’ newly inaugurated Reckoning initiative, a project that connects 18 classes in a shared exploration of race, memory, and the role of the public university. (You’ll find more about this initiative later in the syllabus.) . . . so what exactly do we hope to accomplish? The “descendants” to whom the course title refers are the descendants of lynching victims in North Carolina. They’re the people whose stories largely haven’t been told, the individuals who have lived fulfilling lives and pursued new possibilities Between 1920 & 1938, the NAACP offices in Manhattan unfurled this banner every time another Black person was lynched. It appeared hundreds of times during this period.

Transcript of Southern Legacies: The Descendants Project · presentations, along with a written reflection on...

Page 1: Southern Legacies: The Descendants Project · presentations, along with a written reflection on each interview that your team conducts. ... In 2015, the Equal Justice Initiative (EJI)

Southern Legacies: The Descendants Project

Anthropology/Folklore 370 - Fall 2019

GlennHinson,ProfessorHannahEvans,TeachingAsst./IndaiaWhitcombe,GraduateResearchConsultant

VeronicaChandler&MeaganWatson,ResearchMentors___________________________________

Wheredoesthemindtravelwhenencounteringtheterm“SouthernLegacies”?Formany,theanswerhaslongbeen,“alandofterror.”Andforgoodreason.OneneedonlystepbythatspacenearFranklinStreetthatformorethanacenturyfeaturedanot-so-silentstatuetounderstandwhy.Thatlongstandingmonumentwas,formany,atestamenttoterrorism,constantlyremindingstudents,staff,faculty,andpassers-bythatwhatsomecall“pride”alsostandsforthehabitsofoppression,enshriningpastregimeswithinacloakofmisplaced“honor.”

Thisclaimto“honor”cansurviveonlywhentheexperiencesofthosedishonoredareerased,removedfrompresumably“trustworthy”historiesandcastaside.TheDescendantsProjectinvitesyoutochallengethiserasure,andtostepintothoseexperiences.ItwilldosobygivingyouthetoolstorecapturehiddenhistoriesofBlackexperience,drawingyouintoboththearchivalrecordandthedeepwellspringsofpersonaltestimony.Insodoing,itwillmostassuredlyinviteyoutorethinkthepowerofresilience,andtore-envision—incollaborationwithconsultantswhomwe’llmeetalongtheway—thepotentialforracialreconciliation.

Thissemestermarksonlythesecondtimethat“SouthernLegacies:TheDescendantsProject”hasbeentaught.TheProjectitselfemergedoutofasetofearlierclasses,whichtaughtusthatthetaskthatwehadassumeddemandedmoretimeforresearch,andmoretimeforcarefulengagementwiththecommunitiesinwhichtheracialviolencethatwewereinvestigatingoriginallyoccurred.Thisversionoftheclass—nowaCourse-BasedUndergraduateResearchExperience(CURE)—hopestobettermeetthegoalsthatvictims’families,communitymembers,andourmanycollaboratorshavesetforthisresearchproject.

Thisyear’sclassisalsopartoftheCollegeofArts&Sciences’newlyinauguratedReckoninginitiative,aprojectthatconnects18classesinasharedexplorationofrace,memory,andtheroleofthepublicuniversity.(You’llfindmoreaboutthisinitiativelaterinthesyllabus.)

...sowhatexactlydowehopetoaccomplish?

The“descendants”towhomthecoursetitlerefersarethedescendantsoflynchingvictimsinNorthCarolina.They’rethepeoplewhosestorieslargelyhaven’tbeentold,theindividualswhohavelivedfulfillinglivesandpursuednewpossibilities

Between1920&1938,theNAACPofficesinManhattanunfurledthisbannereverytimeanotherBlackpersonwaslynched.Itappearedhundredsof

timesduringthisperiod.

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inthewakeoftheviolenceinflictedontheirfamiliesgenerationsbefore.They’realsothepeoplewhommosthistoriesofracialviolenceneverdiscuss.Wehopetochangethat.Andwhilesodoing,wehopetohelpfosterafullerpublicawareness—andeventualpublicacknowledgement—oftheregion’shistoryofracialviolence.

Todothis,though,weneedtofindthesedescendants.Andthatmeansbeginninginthearchive,locatingthestoriesofthosewhowerelynched,andworkingoutwardsfromthere.That’sPart Oneoftheproject,whichisallaboutlearningtoseethroughtheerasure,learningtocreativelyextrapolate,andlearningtoadventurouslycollaboratetodiscoverpatternsandpathwaysneverimaginedbyresearcherswhoworkalone.

Part Twoofthisjourneyunfoldsinourfieldwork,asweworktoexpandthehistoricalrecordbyaddingtoittherecordedvoicesandstoriesofthedescendants.Thispartisnot,however,justabouthearing.Instead,itaboutlearninghowtoincisivelyandempathicallyengageinconversation,aboutlearningwhentolistenandwhentolead,aboutlearningtotransformthatwhichisheardintofullernarrativeswhosemeaningsresonatefarbeyondthespecificsofindividual’sstories.

Part ThreetakesthearchivalworkofPartOneinadifferentdirection,followingnotthestoriesofdescendants,butthoseofthecommunityinwhichtheviolenceoccurred.Thisyear,we’llbemeetingwithBlackresidentsofWarrenCounty,whereAlfredWilliamsandPlummerBullockwerelynchedin1921,andwherethecounty’s“official”historicalrecordhasvirtuallyerasedallmentionoftheracialterrorismthatonce

reignedthere.We’vebeeninvitedbycommunitymemberstohelpopenapublicconversationabout

thecounty’slegacyofracialviolence,andtobegintheprocessofcreatingapublicmemorialtothevictims.Again,inthisdifferentcontext,we’llbelearninghowtolisten;wewillalso,though,belearninghowtobuildargumentsthatcanconvincinglychallengegenerationsofassumptions/claimsonthepartofthoseinpower,andhopefullyhelpopenpathstofullercross-racialconversationandreconciliation.

Closertohome,we’lladditionallybecollaboratingwiththeOrangeCountyCommunityRemembranceCoalition,whoareactivelyworkingtosecureapublicmemorialforthe1898OrangeCountylynchingvictim,ManlyMcCauley.Thissemester,we’llbeconductingarchivalresearchtoidentifydescendantsofMcCauley,and(hopefully)interviewingsomeofthosedescendants,leadinguptoasoilcollection/libationceremonyatthesiteofthemurderinNovember.

...howdotheseprojecttaketheformofassignments?

Thoughthearchival,oralhistorical,andcommunity-basedprojectswilladmittedlybechallenging,theclassitselfshouldbeanadventure,filledwithunexpectedtwists,demanding

AnimagefromJamesGonzales-Day’s“ErasedLynching”series(2013),inwhichtheartisthasremovedthemurderedbody,highlightingthepresenceofthewhite

perpetrators...whoseidentitieshavesoconvenientlybeen“forgotten”

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passages,andserendipitousepiphanies.Here’showwe’llmakethathappen,withcollaborative,team-basedworkasourkey.Asthesemesterunfolds,eachofyouwilljoininthefollowing:

• Ateam-basedarchivalprojectthatentailssearchingfordescendantsinarchival(andinherentlyelusive)sources.

• Ateam-basedfieldworkprojectthatentailsrecordingconversations,loggingthoserecordings,writingindividualreflectionsaboutthefieldencounters,andcraftingasetofgrouppresentations.

• Asetofin-classteampresentations—conductedatleastthreetimesoverthecourseofthesemester—analyticallyexploringtheteam’sresearchprogress.

• AposterpresentationbyyourteamattheQEPResearchandMakingExpo,markingthelastclasssessionwithapresentationalongsideresearchteamsfromotherCUREclasses.

• A20-minute‘finalexam’presentationbyyourteamaddressinglessonslearnedfromthefieldresearchandcommunitymeetings,andproposingnewresearchpathsfortheproject.

Additionally,eachofyouwillbeindividuallyresponsiblefor:

• 3shortwrittenresponsestotheassignedreadings,and1tooneofourguests’in-classpresentations,alongwithawrittenreflectiononeachinterviewthatyourteamconducts.

• Oneclasswhereyouandtwootherswillleadtheclass’sTuesdaydiscussion.• Afinal8pagepaperaddressingthreekeythemesemergingfromthesemester’sresearch.

WhileSakaihasmoredetails,youshouldknowthatthefirstofthesewillbeapersonalreflectionontheproject’simpactonyouasbotharesearcherandasociallyawareindividual.

...whywillwebefocusingontheaftermathsoflynching?

In2015,theEqualJusticeInitiative(EJI)publishedtheresultsoffouryearsofresearchintothehistoryoflynchingintheAmericanSouth.Intheirreport,LynchinginAmerica:ConfrontingtheLegacyofRacialTerror,theychroniclealmost4000lynchingsthatoccurredintwelvesouthernstatesbetween1877(theendofReconstruction)and1950—anumberfarhigherthananypreviousaccounting.Insettingforththesenumbers,EJIarguesthatthisextendedreignofterrorprofoundlyshapedthecourseofsouthernhistory,transformingbothBlackandwhiteexperienceinwaysthatwecanhardlybegintoimagine.Theypoint,forinstance,tothewaysthatthesemurderspromptedwavesofnorthboundBlackmigrationintheearly20thcentury,framedwhiteunderstandingsofBlackbodiesandBlackcharacter,andinformedlegalattitudesthathavecontributedtothedramaticallyimbalancedincarcerationofAfricanAmericans.Theyalsoremindusthatthesouthernlandscape—sofilledwithmonumentstoareveredwhitepast—

BlackartistCharlesWhite’s“HopefortheFuture”(1945)

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untillastyearheldnomemorialforthevictimsofsouthernropes.

Whatdoesallthishavetodowithanthropologyandfolklore?Bothdisciplinesexplorethewaysthatmeaningsarecreatedandsustainedincommunities.Further,bothgroundtheirexplorationinconversations,recognizingthatthebestwaytounderstandtheworkingsofcultureistoaskthosewholiveit,thosewhoaretheexperts—asitwere—oftheeveryday.Inthisclass,wewilllearnhowtodothisasking—howtostepintocommunitiesthataren’tourown;howtobuildconversationalrelationshipswithstrangers;howtosensitivelyheartheirstories,andtosensitivelyaskprobingquestions;andhowtointerpretthemeaningsthatinfusetheirwords.Inotherwords,wewilltakethefirststepstowardsdoingwhatsocialscientistscall“ethnography.”

Doingethnography,however,doesn’tmeanjustbuildingrelationshipsandaskingrandomquestions.Instead,itinvolvesthefocusedexplorationofworldsofmeaning—withemphasishereontheword“focused.”Ethnographersstepintocommunitieswithquestionsinmind,andthenlearnfromthosecommunitiesthequestionsthattheyshouldbeasking.Ourfocusthissemesterwillbethestoriesoffamilieswhoseancestorswerevictimsoflynching.Somewillbestoriesabouttheviolenceitself,andperhapsofitsrecountedimpactonthefamilies.Somewillbestoriesoffamilymembers’transcendenceofthose“back-then”times.Somewillbestoriestoldbydescendantswhodidn’tevenknowthatanancestorwasavictim.Ourtaskistohear,record,return,andarchivethesestories,withaneyetowardsfillinginchaptersofhistorythathaveremainedunwritten.Thinkofthisprojectasacorrectingofthehistoricalrecord.Andthinkofitasanopportunitytoreflect—witheldersasourguides—onwaystooffertheirstoriestotheworld.

...buthowarewegoingtofindthesedescendants,andhowarewegoingtoengagetheminconversation?

Attheheartofthisclassaretheethnographicprojectsthatwilldrawusintocommunitiesfarfromourown.Thisishowwe’llbegintounderstandethnography.Here’sabriefguidetoourprocess;amoreelaboratediscussion—withspecificguidelines—appearsinthe“Assignments”sectionoftheclass’sSakaisite.

• We’llbeginbycollectivelyexploringthehistoriescapturedin“ARedRecord,”adigitalmapandarchiveofrecordedlynchingsinNorthCarolina,createdbyUNCstudents.Then,inthesecondweekofthesemester,theclasswilldivideintosmallethnographicteams.Eachteamwillbegintheprocessofusingonlinearchivalsources(Ancestry.com,digitizednewspapers,etc.)toidentifylivingdescendantsoflynchingvictims.

• Afteraseriesofin-classtrainingsessionsinethnographicmethods(whenwe’lldiscussrecordingstrategies,waysofquestioning,waysoflistening,andmore),eachteamwillcontactaconsultantandarrangetodigitallyrecordaninitialconversation.

• Eachteamwillthentraveltomeetwiththeirconsultant,recordaconversationofatleast45minutes,andcollectivelysignconsentagreements(onecopyofwhichwillbeleftwiththeconsultant).Thegroupwillthentransfertherecordingtoanarchivablemedium(e.g.,athumbdrive)andcreateadetailedlogoftheconversation.

• AfterwritingthelogandpostingitonSakai,thegroupwillcollectivelycraftasetoffollow-upquestionsforapotentialsecondmeetingwiththeirconsultant;thismustbesubmittedandapprovedbeforeasecondrecordedconversation,followingtheschedulesetforthonSakai.

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...willweactuallyvisitanyofthecommunitiesthatwe’llbediscussing?

Absolutely.Inadditiontothetripsthatteamswilltaketorecordconsultants’lifestories,we’lltravelasaclasstoWarrenCounty,thesiteofadoublelynchingin1921.Thestoryofthesemurdersisbothtragicandtriumphant,withthe“triumph”restinginoneoftheintendedvictims’escapetoCanada,wherehesuccessfullyfoughtfierceeffortsonthepartofNorthCarolinatoextraditehim.ThiswillbeaSaturdaytrip,markedbymeetingswithBlackleadersandactivistsinthecounty,wherewe’lljoinacollectiveefforttocreatethestate’sfirstpublicmemorialtovictimsofracialviolence.OurfirstvisitwillhappenonSaturday,Oct.5;staytunedfordetailsaboutapossiblesecondone...

InearlyNovember,wewillspendaweekendinWashington,D.C.,wherewe’llmeetandinterviewdescendantsofbothoftheWarrenCountyvictims,andmeetwithcuratorsattheNationalMuseumofAfricanAmericanHistoryandCulture.Transportationandlodgingwillbeprovided,thoughyouwillberesponsibleforyourmeals.

...howwillwebalanceourresearchandclassdiscussion?

ThekeyfeatureofCUREclassesistheirfocusonresearch.Whilemostsuchclassesengagetheirstudentsinasingle,semester-longresearchproject,oursisabitdifferent,inthatourresearchagendaisquitemultifaceted.Thismeansthatyou’llbelearningarangeofmethodological,analytic,andpresentationalskills,whichyou’llbecalledupontocreativelyapplyinasetofshifting(andinherentlyunpredictable)contexts.We’lldedicateoneclasseveryweektoactuallydoingtheresearch;you’llalsobedoingmuchofit(e.g.,interviews,logging,posterpreparation)outsideoftheclassroom,oftenalongsideyourresearchteam.

Butinordertounderstandwhatwe’refinding,andhowtocomprehenditslayeredmeanings,we’llneedtospendtimeexploringitssocialandhistoricalcontexts.Thisiswhereclassdiscussion—andtheassignedreadings—comein;they’llbethefocusofeveryweek’sTuesdayclass(unlessotherwiseannounced).

We’regoingtobetalkingaboutsomehardissuesthissemester;thismeansthatadvancepreparationandfullengagementaredeeplyimportant.NoticethatIforegroundedthe“we”inthatprevioussentence;thisclasswillbebuiltarounddiscussionratherthanlectures.Consequently,youshouldalwayscometoclasspreparedtotalk.I’vechosenthissemester’sreadingstobothinformandprovoke.Toacceptthatprovocation’schallenge,though,you’llhavetodothereadings.

Tofacilitatethisengagement,fourtimesthissemesteryou’llsubmitasingle-pagereflectionthatdiscussesissuesraisedinoneormoreoftheweek’sreadingsorvisits.We’lldesignatethedatesforyourresponsesearlyinthesemester,thusinsuringthatashiftingsetoffolkswillbesubmittingreflectionseveryweek,allowingtherestofustoreadtheirthoughts.You’llneedtouploadthesetotheappropriateSakaifolderby

BlackartistAlisonSaar’ssculpture,“StrangeFruit”(1995),remindsusthatracialviolencetargetedwomenaswellasmen.Here,the

hangingfigureiscladinmetalplates,suggestingaprotectivearmorthattestifies

tobothdefianceandresilience.

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Mondaymorningofyourassignedweek(withlatesubmissionsnotaccepted).Additionally,eachTuesday’sdiscussionwillbeledbyateamof2-3students,whowillpostdiscussionquestionsbyMondaymorning.FurtherinstructionsappearintheSakai“Assignments”folder.

Ofcourse,thesuccessofourdiscussionsandtheteamresearchhingesonyourbeinginclass.Consequently,we’llbetakingattendanceeverysession.Iexpecteveryonetobealwayspresent,unlessyou’vegotalegitimatemedicalexcuse.Fullattendance,andafullscheduleofweeklyreflections,willfigureprominentlyinyourfinalgrade.

......whatwillwebereading/watching/hearing?

We’veonlygotonerequired“textbook”fortheclass,theEqualJusticeInitiative’sLynchinginAmerica,whichtheyareprovidingfreeforeveryclass-member.Assuggestedabove,though,thisisbynomeansallthatwe’llbereadingthissemester.We’llalsorelyonahostofreadingsthatarepostedinthe“CourseReadings”folderinSakai,wheretheyappearaspdffilesorweb-links.Don’tbesurprisedifadditionalreadings/watchings/listeningsfindtheirwayontothesyllabusasthesemesterunfolds.Thisis,afterall,adiscussion-basedclass,whichmeansthatourdirectionwillbedetermined,inpart,byourconversations.Ifourdiscussionssuggestinterestinareasnotcoveredbytheassignedessays,thenwe’lladdmaterialsaccordingly.

...howwillallthisbegraded?

Flexibilityistherulehere,takingintoaccountyourgrowththroughthesemesterandtheparticularchallengesthatoftenmarkarchivalresearchandfieldwork.Ifforcedtobreakdownyourfinalgradeaccordingtoassignmentsandclassparticipation,Iwouldestimatethefollowing:

• Yourgrouparchivalandfieldworkprojects(includingthearchivalrecord,theindividualreflections,theinterviewlogs,&yourgrouppresentations)—40%

• Yourteam’spostersessionandfinalclasspresentation—20%• Yourfinalpaper—20%• Yourattendance/classdiscussion/readingreflections—20%

Oneothernoteisworthmakingaboutgrades.Ifyou’vegotaquestionorachallenge,let’stalkaboutit,inperson.Iwon’tberespondingtoe-mailedcomplaintsaboutscores;Iwill,however,behappytosetupameetingforaconversation.That’salwaysabetterpath.

...what’sourpolicyonacademicintegrity?

Muchoftheworkthatwe’llbedoingthissemesteristeam-based,withcollaborationastherule.Irealize,though,thatingroupsituations,itcanbetemptingtoslackoffabitandletothersdomoreofthework,orto“borrow”theirwords/ideaswhenyou’reaskedtowritesomethingonyourown.Iexpectalloftheworkthatyouproduceforthiscoursetobeyours,withno“borrowings”unlessthosearepermittedbytheircreators,andthenfullyattributed.Inthisregard,IfullyexpectthatyouwillactinaccordancewiththeUniversity’sHonorCode(https://studentconduct.unc.edu/).

Afestivespiritprevailedin1916asthousandsgatheredtoviewthelynchedbodyofJohnRichardsinGoldsboro,N.C.Here,onlookersslideawoodenboxunderthestill-swayingcorpse

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Ifyoufindyourselfinasituationwhereyouthinkyoumayhavetakenonmorethanyoucanhandle,pleasecomeandtalkwithme.Workingtogether,wemaywellbeabletocraftasolution.

...whatifourdiscussionsgetabitoverwhelming,orifI’dsimplyliketotalktosomeoneaboutthem?

Thissemester’sjourneymayprovetobeemotionallychallenging.We’regoingtobeencounteringimagesandsteppingintoconversationsthatwilllikelybeuncomfortable...whichmeansthatyou’llwanttopayattentiontohowyou’refeeling.Stressmakesitselfevidentinahostofsubtleways—difficultyfocusing,increasedirritability,sleeplessness.Theseexperiencesareonlycompoundedbythepoliticalclimateinwhichwe’reliving,wheresomanyfolksarefeelingunsafe,andwheresomuchnow-sanctionedtalkechoestalkoftimesbestleftbehind.Ifyoustartfeelinganxiousoruneasy,pleasepayattention,andpleasereachoutforsupport.Perhapsconsiderheadingtoaspacethatfeelssafeandwelcoming,liketheUpendoLoungeinSASBNorth.OrmaybedropinatCAPS(CounselingandPsychologicalServices),intheCampusHealthServicesbuilding;counselorsthereofferwalk-inconsultationseveryweekdayuntil4:00.Andyoushouldalwaysfeelfreetodropbymyofficeat409-FAlumniHall.Thisisnotaneasypath;there’snoneedtowalkitalone...

Ifyouneedassistance,guidance,orjustsomereassuringwords,don’thesitatetocomeseeme.I’llalwaysbeinmyofficeonTuesdaysandThursdaysfrom9:00-10:30,andthenagainonWednesdaysfrom10:15untilnoon.Ifthosehoursdon’twork,[email protected],andwecansetupanothertimetomeet.

...theReckoningconnection—race,memory,andreimaginingthepublicuniversity

Asmentionedearlier,thisclassispartoftheinauguralyearoftheReckoning:Race,Memory,andReimaginingthePublicUniversityinitiativeintheCollegeofArts&Sciences.Thissharedlearningproject—whichconnects18classesthroughcommonthemesandexperiences—isdesignedtosupportstudentlearninganddiscussionsaboutracism,class,memory,thelegaciesofwhitesupremacy,andthecontemporaryandhistoricalstrugglesforfreedom,equality,andjusticethroughcomparativecases,includingUNC’sownexperiences.StudentsandfacultyparticipatingininitiativecourseswillhaveopportunitiestothoughtfullydiscussthiscomplicatedhistoryinthecontextofU.S.andglobalhistories,togainavocabularyforengaginginthemoment,andtoconsiderhowtorealizethepromiseofwhatitmeanstobeapublicuniversityin21st-centuryAmerica.UNC’sresearchcentersandinstituteswillaugmentcourse-basedlearningwitheventsandalliedresearchopportunitiesthatconnectdiversefieldsofstudytocurrentissues.

Thelearninginitiativeconsistsoftwotypesofcoursesandcommonexperiences:

Resilienceisthethemeofthis2017wallinDetroitbyNewOrleansartistBrandon“BMike”Odums

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• Foundationalcourses(ofwhichoursisone),whichfocusonrace,class,U.S.racialpolitics,thehistoryoftruthandreconciliationprocesses,theAmericanSouth,civilrights,andsimilarissues;

• NewDirectionscourses,whichengagethesetopicsfromperspectivesacrossmultiplefields,sharingrelevantlessonsfromcomparativecases.

Allcourseswithintheinitiativewillsharethreereadingsandallocatethreeclassmeetingstocommonthemes,soallstudentswillhavemeaningfulintersectionsacrossdiverseacademicterrain.

Additionally,facultyandstudentswillcometogetherduringthesemesterforjointpresentationsandtoconnectwiththewiderlearningcommunity.

ThelearningoutcomesofalltheReckoninginitiativeclassesare:

• Practicedifficultconversations,developinganabilitytoenterdiscussionsaboutcontentioustopicsinwaysthatleadtomutualunderstanding;

• Gainavocabularyforengagingthismoment,achancetostudytermssuchasheritage,reparations,memory,story,class,equality,racialjustice,reckoning,truthandreconciliation,inclusionandotherconceptsthatletusgrapplewithwhatthismomentraisesforus;

• Connectdiversefieldstocurrentissues,learninghowtoprovidenewframesofunderstandingforcontemporaryconcerns.

...sowheredoesallthisleaveus?

Hopefully,readytobeginanexcitingandprovocativejourney.Aswithanyjourney,Ifullyexpecttomeetsomedetoursandroughtravelingalongtheway.Thisis,afterall,acoursethat'sverymuch“indevelopment”;we'redefinitelychartingsomeuntestedground.Butifweworktogetherandtreateachotherwithrespect,Ithinkwe'llnegotiatethedifficultieswithease.Remember,we'reallcolleaguesinthisundertaking.I’mlookingforwardtoamostfulfillingsemester.Ihopeyou'redoingthesame...

–GlennHinson

ClassAssignments Unlessotherwisespecified,allreadingsmustbereadbeforeTuesdayclasses

Aug. 20–22 Reality,Remembrance,andMourning

TheClassSyllabus(pleasereadthefullsyllabusbeforeThursday’sclasssession)NatashaTrethewey,SouthernHistory(2006)ClaudiaRankine,TheConditionofBlackLifeisOneofMourning(2016)

Aug. 27–29 CommunitiesofMemory—RememberingandRe-Membering

FitzhughBrundage,NoDeedButMemory(2000)Ta-NehisiCoates,LettertoMySon(2015)

Sept. 3–5 StrangeFruit—SouthernLegaciesofRacialTerror

EqualJusticeInitiative,LynchinginAmerica,4-53(2015)GlendaGilmore,Murder,Memory,andtheFlightoftheIncubus(1998)HoraceWilliams,ABlackManTalkstoGod(1985)

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Sept. 10–12 Tuesday:HearingStories,DiscoveringMeanings—TheArtofFieldwork

GloriaNaylor,PrefacetoMamaDay(1988)ValerieYow,InterviewingTechniquesandStrategies(2015)

Thursday:There’sNothing‘Neutral’AboutAskingQuestions—ThePlayofPresumptionsMitchellDuneier,RaceandPeeingonSixthAvenue(2000)ZandriaRobinson,OntheContinuingSignificanceofRace,andRacismHappens(2014)

Sept. 17–19 Tuesday:MurdersatMidnight—TheKillingsofMr.PlummerBullockandMr.AlfredWilliams

VannNewkirk,excerptfromLynchinginNorthCarolina(2009)

Sept. 24–26 Tuesday:AddressingLegaciesofTrauma—HiddenDimensionsofInterviewing AconversationwithtraumatherapistDr.AmyBauman

Oct. 1–3 Tuesday:TheArtofErasure—WarrenCounty“Histories”

MeetintheLobbyofWilsonLibrary

RaymondGavins,Fear,Hope,andStruggle:RecastingNorthCarolinaintheAgeofJimCrow(1998)

Thursday:ReflectionsonStrategicInvisiblizing...

In-classGroupReportsonYourLibraryDiscoveries

Saturday, Oct. 5 AlternativePerspectives—AVisittoWarrenCounty

Saturdayfieldtrip—Car-poolingfora10:00arrival

Oct. 8–10 Tuesday:PracticingOurEthnographicSkills—AnIn-ClassFieldworkConversation AconversationwithCaswellCountyelderConnieSteadman

AnneValkandLesleyBrown,excerptfromLivingwithJimCrow:AfricanAmericanWomenandMemoriesoftheSegregatedSouth(2010)

Oct. 15 RevisitingTroubledGround—Reminiscences AconversationwithDr.ClaudeClegg,authorofTroubledGround:ATaleofMurder,

Lynching,andReckoningintheNewSouth(2010)

Oct. 17: Fall Break

Monday Night, Oct. 21 FilmScreening—TheRapeofRecyTaylor

7:00p.m.screeningofthefilminRoom205intheUndergraduateLibrary

NancyBuirski,dir.,TheRapeofRecyTaylor(2017)

Oct. 22–24 AnotherKindofLynching—BlackWomenasTargetsofRacialViolence

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DanielleMcGuire,“ItWasLikeAllofUsHadBeenRaped”:SexualViolence,CommunityMobilization,andtheAfricanAmericanFreedomStruggle(2004)

Oct. 29–31 DefyingErasure—ReclaimingtheTreesthatOnceBoreStrangeFruit

WendyS.Walters,LonelyinAmerica(2016)BrianPalmer,FortheForgottenAfrican-AmericanDead(2017)

Nov. 5 Tuesday:Preparations&Reflections

KidadaWilliams,RegardingtheAftermathsofLynching(2014)

Thursday:NOCLASS(inpreparationforourweekendfieldtrip)

Nov. 9–10: Washington, D.C., Fieldtrip FollowingtheForcedMigration—MeetingMembersoftheBullock&WilliamsFamilies

WeekendfieldtriptotheNationalMuseumofAfricanAmericanHistory&Culture

Nov. 12–14 ReflectionsontheJourney

KidadaWilliams,ResolvingtheParadoxofOurLynchingFixation(2005)BiniLitwinandBarbaraTimmonsStrahl,RevisitingHistory:ExaminingPost-Slaveryand

Post-HolocaustEventsforConsiderationsonAdvancingAtonementintheUnitedStates(2014)

Nov. 19-21 DeclarativeRememberings—Community,Contestation,andPublicMemorials

Nov.21:Finalteamposterdesignsdue

EqualJusticeInitiative,ConfederateIconographyinthe21stCentury(2018) SherrilynIfill,ReconciliationandLynchinginInternationalPerspective(2018)

Nov. 26 DeclarativeRememberingsandtheUniversity—“SilentSam”inContext

DaniellePurifoy,ShriekingSam(2019)EqualJusticeInitiative,TheLastingLegacyofConfederateMonuments(2018)

Nov. 28: Thanksgiving Recess

Dec. 3 QEPResearchandMakingExpo—PosterPresentationsonGroupProjects

Expofrom3:30-5:00attheBlueZone,KenanMemorialStadium FinalPaperDue

Dec. 7 (Saturday): Final Examination at 12:00 Noon BringingItAllTogether—FieldworkPresentations

20-minutepresentationsbyeachresearch/fieldworkteam

Yourindividualcontributiontoyourteam’spresentationwillcountasyourfinalexamination.Pleaseexpecttospendthefullthreehoursoftheexamperiod.

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BibliographiccitationsforalltheassignedreadingsappearintheSakai“Syllabus”folder___________________________________________________________________

Page 11: Southern Legacies: The Descendants Project · presentations, along with a written reflection on each interview that your team conducts. ... In 2015, the Equal Justice Initiative (EJI)

TheDescendantsProject-11

PillarshangingattheEqualJusticeInitiative’sNationalMemorialforPeaceandJustice—thenation’sonlymonumentdedicatedtothevictimsoflynching—memorializeeachvictimbyname,dateofdeath,andthestateandcountyoftheirmurder.TheMemorial,whichopenedinthesummerof2018inMontgomery,Alabama,offersthefollowingwordsonitswalls: (PhotocourtesyofEJI)

FOR THE HANGED AND BEATEN. FOR THE SHOT, DROWNED, AND BURNED.

FOR THE TORTURED, TORMENTED, AND TERRORIZED. FOR THOSE ABANDONED BY THE RULE OF LAW.

WE WILL REMEMBER.