Southern Jewish Life, November 2012 (Deep South edition)

Southern Jewish LifeP.O. Box 130052Birmingham, AL 35213-0052

Southern Jewish Life

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November 2012Volume 22 Issue 11

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Southern Jewish Life November 2012 3

By the time this issue hits mailboxes, we will be within days of the silly season being over. No, not the buildup to the Alabama-LSU game — election season.

Every four years, we convince ourselves that this election has been unprecedented in its nasty scope. Truthfully, that’s just because we don’t remember some of the truly awful things that were asserted in previous elections. In many cases, arguments that are declared completely out of line by one side were used by that side against the other side during the previous election.

The nastiness is more widespread, perhaps, because of the Internet age allowing everyone to post things to the entire world, often without the “is this a smart thing to say” filter working. And it will be sad to see so many newly-unemployed the day after the election, as their jobs — posting anti-Obama or anti-Romney screeds on sites like Facebook 24/7 (in the case of what I’ve seen, mostly anti-Romney) — will not be needed any more.

Moderate voices seem to be few and far between, drowned out by the extremes. That has led to greater polarization in our politcal system — quick, name the remaining moderates in Congress. They are dwindling. The individual who crosses the aisle is seen as a traitor to the party, on both sides of the aisle.

That has also led to a coarsening of discourse. Because the election is the main thing, and it’s the head count for the parties instead of getting ideas turned into action, one can’t be seen as working with the other side. In the current atmosphere, it’s all about who gets the credit, and acknowledging a good idea on the other side of the aisle is anathema.

We see that in more than just the political system. If you ac-knowledge any wart on your own side, it’s seen as if you buy into the other side’s arguments in toto, even the extreme ones. You can’t let them think they won.

Any public criticism of Israel, for example, is seen as giving an opening to those who oppose the state. Admittedly, in today’s hostile climate one does have to choose carefully what to highlight and remember the context. Saying the situation at the Western Wall, where women are hauled off for public prayer, is deplorable does not mean Israel is a cesspool of misogynism. Anyone who advocates for the Arab states should think very carefully about latching onto that, because all one has to do is see the treatment of women in the Arab world.

There’s a 14-year-old girl currently recovering in England who can bear witness to that.

In our political discourse, in general public life, voices of mod-eration need to make a comeback. An openness to other ideas has to return.

Most of all, there has to be a sense of doing things for the com-mon good. In Judaism we often ask if a disagreement is being argued for the sake of heaven instead of for ourselves.

We need to get back to not car-ing who gets the credit, and build a healthier discourse.

Larry BrookEditor/Publisher

Southern Life

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4 November 2012 Southern Jewish Life 26� September 2010� Southern Jewish Life

Publisher/Editor:Lawrence M. Brook, [email protected]

Associate Publisher/Advertising:Lee J. Green, [email protected]

New Orleans Bureau:Alan Smason, [email protected] Muldoon, Gail Naron Chalew

Creative Director:Ginger Brook, [email protected]

Photographer-At-Large:Barry C. Altmark

Contributing Writers:Doug Brook

Mailing Address:P.O. Box 130052, Birmingham, AL 35213

Telephone:Birmingham: (205) 870-7889FAX: (866) 392-7750

Story Tips/Letters:[email protected]

Subscription Information:Southern Jewish Life published monthly and is free by request to members of the Jewish community in our coverage area of Alabama, Louisiana, Mississippi and NW Florida. Outside those areas, subscriptions are $25/year or $40/two years. To subscribe, call (205) 870-7889 or mail payment to the address above.

The publisher is solely responsible for the contents of SJL. Columns and letters represent the views of the individual writers. All articles that do not have a byline on them are written by the publisher.

Southern Jewish Life makes no claims as to the Kashrut of its advertisers, and retains the right to refuse any advertisement.

Advertising rates available on request.

Copyright 2010. All rights reserved, reprints only by permission of publisher.

Philosophy:To link the Jewish communities of the Deep South, to tell you the fascinating stories of one another, and to document and preserve the news of events large and small, all a part of the rich culture of Southern Jewry.

Southern LifeWe often spend time on the back roads around the region, looking

for the unusual and the unique, and there is plenty of it in the South. Still, it was a bit jarring when we were driving along one of the main roads in Gardendale, just north of Birmingham, and came upon the

road that is pictured on the front cover of this issue, Jew Hollow Road.

In this day and age, such a street name would likely be considered politically incorrect. Being Southerners, we knew what the term

“hollow” refers to, so we figured there had to be a story behind the name, and sure enough, there is. That story is in this issue.

It kicks off what will be a recurring series in the magazine, “Jews on the Southern Map,” where we explore the history of places around

the region that have been named for Jews.

Many years ago, there was a reference guide that listed towns across America that were named after Jews. Two were in Alabama (neither currently has any Jewish community). We have since found others, and there are numerous such places in Mississippi and Louisiana.

Originally, we were going to limit the series to town names, but there are many other interesting places that we have found, so we will be

including parks, and even streets, as we are doing this month.

As the series unfolds, we will have it on our website, www.sjlmag.com. That way, if you are taking a road trip,

you can stop by these places yourself.

As the High Holy Day season fades into memory and we move into prime time for organizational activities — especially the upcoming General Assembly in New Orleans — enjoy the season and keep

turning to Southern Jewish Life for the latest on what is happening in our neck of the woods.

Larry BrookEditor / Publisher

sjlmag.com

Publisher/Editor:Lawrence M. Brook, [email protected]

Associate Publisher/Advertising:Lee J. Green, [email protected]

New Orleans Bureau:Alan Smason, [email protected]

New Orleans Advertising:Liz Herman, [email protected]

Creative Director:Ginger Brook, [email protected]

Photographer-At-Large:Rabbi Barry C. Altmark

Contributing Writers:Doug Brook

Mailing Address:P.O. Box 130052,Birmingham, AL 35213

Telephone:Birmingham: (205) 870-7889Toll Free: (866) 446-5894FAX: (866) 392-7750

Story Tips/Letters:[email protected]

Subscription Information:Southern Jewish Life published monthlyand is free by request to members of theJewish community in our coverage area of Alabama, Louisiana, Mississippi and NW Florida. Outside those areas, subscrip-tions are $25/year or $40/two years. To subscribe, call (205) 870-7889 or mail pay-ment to the address above.

The publisher is solely responsible forthe contents of SJL. Columns and lettersrepresent the views of the individualwriters. All articles that do not have abyline on them are written by the publisher.Southern Jewish Life makes no claims as to the Kashrut of its advertisers, and retains the right to refuse any advertisement.Advertising rates available on request.

Copyright 2012. All rights reserved,reprints only by permission of publisher.

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Community screening planned for genetic diseases: For Jews of central and Eastern European descent — and even non-Jews who have that ancestry — there is a one in four chance of being a carrier of at least one of 19 preventable genetic diseases.

In the past, prospective parents had no way of knowing whether they were carriers of a genetic disease that could threaten the health and life of their children, until it was too late and a child became sick. Many of these diseases strike in childhood, have no cure, and can lead to an early death.

On Jan. 13 from 11 a.m. to 4 p.m., there will be a community-wide screening for those 19 genetic diseases in Birmingham, at the Levite Jewish Community Center.

The Birmingham Jewish Federation and Foundation will host this screening in partnership with the National Victor Center for the Prevention of Jewish Genetic Diseases at Einstein Medical Center in Philadelphia, and in collaboration with physicians from the Department of Genetics of the University of Alabama at Birmingham.

A simple blood test is all that is necessary to screen for the Jewish genetic disease panel of 19 conditions. The Victor Center recommends that all at-risk individuals, including interfaith couples and couples getting pregnant through donor egg or sperm, should be screened, with the Jewish partner being screened first.

Individuals with one or more Jewish grandparents are considered at risk. Couples should be screened prior to each pregnancy for any new diseases, since there have been new advances in testing, and the list of known genetic diseases is constantly being expanded.

“The importance of being screened goes far beyond just finding out if you are a carrier,” said Caren Seligman, coordinator of this project. “This affects the life of an entire family. We are fortunate to be able to test for 19 known diseases that are preventable with a simple blood test. This is a critical public health issue for the Jewish community and we are proud to be partnering with the Victor Center in creating awareness and hosting a screening in Birmingham.”

The 19 diseases are inherited through autosomal recessive genes. If both parents carry the gene, there is a one in four chance that a child will have the disease.

While Tay-Sachs is the best-known Jewish genetic disease, there are many others, including cystic fibrosis, Bloom syndrome, Fanconi Anemia, Gaucher disease, spinal muscular atrophy and Walker-Warburg syndrome.

The Victor Center for the Prevention of Jewish Genetic Diseases works in partnership with healthcare professionals, clergy and the community to create awareness about the need to be screened for the 19 preventable genetic diseases. There are currently Victor Centers in Philadelphia, Boston and Miami and community programs in partnership with the National Victor Center in Atlanta, Dallas, Pittsburgh, San Diego and now a new partnership in Birmingham.

Individuals are encouraged to pre-register online and may obtain information regarding insurance coverage and costs at www.victorcenters.org/screenings.

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Turkey Train: On Nov. 18, B’nai Israel in Baton Rouge will have its annual Turkey Train. The fourth annual event starts at 11:30 a.m. with frozen turkeys being passed along a human chain from the kitchen to trucks outside, for delivery to St. Vincent de Paul, where they will be used to feed the hungry over the Thanksgiving weekend.

Congregants can purchase turkeys by sending a check for $16 each, made out to Matherne’s Market, by Nov. 11, or by bringing frozen turkeys that morning.

http://www.victorcenters.org

http://www.victorcenters.org

6 November 2012 Southern Jewish Life

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2229 Arlington Avenue South Birmingham • (205) 933-4525

Just a block from Temple Beth-El and Temple Emanu-El

A swab can save a life: On Nov. 5, Sigma Delta Tau at the University of Alabama is organizing a Smiles for Shira swab drive at the Bloom Hillel Center.

Shira Klein of Marlboro, N.J. was diagnosed with Hodgkin’s Lymphoma while on a New Year’s Eve 2010, vacation, a few weeks short of their youngest child’s first birthday. None of her relatives were a match for a bone marrow transplant, nor was there anyone on the worldwide registries that matched.

Her husband, Justin, started Smiles4Shira, so people all over the world can do a simple cheek swab to see if they are a match for her, or for anyone else in need of a bone marrow transplant, “Your immediate action could be the needle in the haystack we are looking for,” he said.

Since the effort began on Sept. 16, there have been 45 drives done nationwide. The campaign is working with DKMS, a world-wide registry that has over 3.3 million registered donors and has facilitated marrow and peripheral blood stem cells for more than 32,000 transplants.

The swab drive is from noon to 4 p.m.

Mad Hatter Hadassah: Baton Rouge Hadassah will have a Mad Hatter’s Tea Party on Nov. 11 at 3 p.m., at Beth Shalom. Proceeds from the $30 admission benefit Hadassah Hospital. There will be prizes for prettiest, funniest, best hand-crafted, patriotic and Hadassah-themed hats. Reservations are requested by Nov. 1 to 8021 Owen St., Baton Rouge, 70809.

The Lost Wife: The Birmingham Jewish Community Sisterhoods — Beth-El, Emanu-El and Knesseth Israel — will have a joint author review and book signing with Alyson Richman on Nov. 11 at 10 a.m., at Beth-El. Richman will discuss her novel, “The Lost Wife,” about an obstetrician in America who believes his wife was lost in the Holocaust, but unbeknownst to him, she did survive. The continental breakfast is $10, with reservations in advance to Beth-El, (205) 933-2740.

Ayalon to speak at Birmingham JH events: Israeli Deputy Foreign Minister Danny Ayalon will be in Birmingham on Nov. 12 for a couple of events, including the JH Israel Annual Dinner.

Ayalon, who formerly was Israel’s ambassador to the United States from 2002 to 2006, will speak on “The Truth about Israel and Its Impact on the Global Community” at the dinner, which benefits the JH Israel leadership development project.

He was part of the Israeli delegation to negotiations at Sharm el-Sheikh, Wye Plantation and Camp David in 2000, and worked with President George W. Bush on the peace process “Road Map.” In 2010 JTA named him the most influential Israeli politician on Twitter.

JH Israel is an outgrowth of Birmingham-based JH Ranch, a Christian group that has a leadership development facility in California. The organization built a national youth leadership development center in Ariel, which opened in 2010, and routinely leads trips to Israel.

He will also address a luncheon of the U.S. Israel Education Asscociation, which provides innovative educational initiatives for members of Congress, to strengthen the U.S.-Israel relationship. His luncheon topic will be “The Changing Middle East and the Importance of the U.S.- Israel Relationship.”

Both events will be held at The Club. The dinner will be at 6:30 p.m. and tickets are $150. A Patron’s table is available for $2500 and includes a private reception with Ayalon before the event. For more information, contact LeLe Fraser, (205) 547-5474, or email [email protected].

For information about the luncheon, call (205) 547-5466 or email Jeanette Hightower at [email protected].


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Monty, also known as Monroe Temple Youth, adopted a new mascot. The logo incorporates three things about Monroe — the Warhawk from the University of Louisiana-Monroe, and Monroe’s claim as the birthplace of Delta Airlines and the first place where Coca-Cola was bottled.

The new logo comes just in time for the National Federation of Temple Youth’s Southern Region conclave, to be held Nov. 16 to 18 at Beth Israel, Jackson. About 120 teens are expected.

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Breaking the Fast at the end of Yom Kippur at Beth Israel in Gulfport


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The inaugural Atlanta Kosher BBQ contest was held at B’nai Torah in Atlanta on Oct. 14, with two teams from Birmingham. Temple Beth-El Men’s Club had “When Pigskins Fly,” a football-themed takeoff on the Birmingham Kosher BBQ event it holds each May. The team placed fifth in team name and fourth in beans.

Michael Duvdevani’s team placed 6th in team name with “Delicious, Divine and Devoid of Swine.” Jacob Halpern, who spearheads the annual event in Birmingham, said “It was a lot of fun and nice not to have to set up or clean up.”

Rabbi Jana De Benedetti of B’nai Zion in Shreveport has embarked on a project and is looking for additional volunteers. She is working to ensure that all the Jewish cemetery records in Shreveport are accurate, and as part of that, is working with the Billion Grave website. The site has a program for computers and smartphones that marks where each grave is and posts pictures of each stone, so they can be searched online. Anyone with a smartphone that takes pictures, or a computer to transcribe information, can volunteer.

The weekend of Nov. 9, Agudath Achim in Shreveport is hosting rabbinic student Cherena Eisenberg. In addition to her studies at the Jewish Theological Seminary, she is a cantorial student with ALEPH. She will conduct services and lead a Torah study over the weekend. Eisenberg graduated from school in Shreveport and is the daughter of Zina Schiff.

Beth Israel in Jackson will join St. James Episcopal Church and Broadmeadow United Methodist Church for the Fall Big Band Dinner and Dance, Nov. 15 from 6:30 to 9 p.m. at St. James. There will be dinner, music and dancing for $15 per person, including dinner. Vegetarian options are available on request.

On Nov. 7, Temple Emanu-El in Dothan will host Shelly Rose, associate director of the Anti-Defamation League, for a 7 p.m. talk about religion in schools.

On Nov. 20, Temple Beth Or in Montgomery will hold a joint Thanksgiving service at 7 p.m., at First United Methodist Church. Church of the Ascention will also be in attendance. Temple Beth-El in Pensacola will have an interfaith Thanksgiving service at First Baptist Church, Nov. 20 at 6 p.m.

Dothan Hadassah has postponed its annual auction from Nov. 17 to Dec. 8.


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Camp Barney hosts recruitment events: Camp Barney Medintz, summer resident camp of the Marcus Jewish Community Center of Atlanta, will present their annual new musical slide production and dessert reception in Birmingham on Nov. 8 at the Levite Jewish Community Center beginning at 7 p.m. In New Orleans, the presentation will be Dec. 3 at the Uptown JCC at 7 p.m.

Camp Director Jim Mittenthal will meet with new and returning families, answer questions about the 2013 summer camp season, and provide applications for registration.

Camp Barney Medintz is located in the North Georgia Blue Ridge mountains on over 500 wooded acres surrounding two lakes just 75 miles northeast of Atlanta. According to Mittenthal, the setting facilitates “every imaginable activity”, including water skiing, hydro-tubing, wake boarding, swimming, paddle boarding, canoeing, the “Iceberg,” the “Rave” water trampoline, leaping off the “Blob” or soaring down the 180-foot “Hurricane” water slide, horseback riding, campouts, “zipping” over 1000 feet across Lake Wendy, whitewater rafting, tennis, all land/court sports, theatre, crafts, music, Israeli culture, dance, radio, video, camper cooking “classes,” mountain biking, climbing the adjacent Appalachian Trail and a series of high-adventure rock climbing, rappelling and ropes courses.

Specific age groups may also participate in fencing, karate, ceramics or scuba diving.

“Camp Barney”, celebrating its 51st summer season, has created “a unique community that is all about adventure and self discovery, exhilarating activities and exciting events, being in a strong culturally Jewish environment with special friends, all under the supervision of a carefully selected group of mature, talented, conscientious, loving, and enthusiastic staff,” said Mittenthal.

Camp Barney annually develops new construction projects to improve its mountain facility. Recent additions include a major cultural and performing arts complex, a new sports complex and “Food Network”-type camper kitchen, the band new Marcus Health Center, and of course “Sam’s Deck.”

Inquiries about the 2013 summer season are again far exceeding previous years and each of the two- and four-week sessions is likely to fill to capacity very rapidly.

For more information about Camp Barney programs, Family Camps, staff opportunities or other CBM adventures, call the camp office in Atlanta at (770) 395-2554 or local parent representatives. In Birmingham, it is Susan Lapidus, (205) 930-9185. New Orleans representatives

are Lisa and Brian Katz, (504) 301-1196.

Above: New Orleans delegation last summer. Left: Birmingham delegation.

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New head for 6 Points Sports Camp: Alan Friedman, the former director of a leading sports camp and a thriving Jewish residential camp, will assume the helm at Six Points Sports Academy, a Reform Jewish sports camp in Greensboro, N.C. At 6 Points Sports Academy, Jewish students entering grades 4 to 11 participate in top-level sports training alongside the traditions of Reform Jewish camping.

Friedman was active at Camp Mah-Kee-Nac, a private boys’ sports camp in Lenox, Mass., since he was 12 years old, first as a camper and then as a CIT, group leader and finally director. In 2006 he took his passion for informal Jewish education and summer camping and became the executive director of Camp Mountain Chai, a Jewish residential summer camp and year-round retreat center in Southern California, where he grew the camp from 125 to 550 campers.

“I am excited to join the 6 Points Sports Academy team,” said Friedman. “I look forward to building on the huge success of the past three years as we continue to offer campers the unique opportunity to develop athletic skills while being part of a caring Jewish camp community. I will ensure that 6 Points Sports continues to be a special place where campers and staff can become the next generation of proud Jewish athletes.”

Jacobs Camp on tour: The Henry S. Jacobs Camp in Utica is on tour, promoting the camp throughout the region. Information sessions are generally done during religious schools at Reform congregations, or at Friday night services.

Camp officials visited Temple Beth El in Pensacola and Temple Sinai in New Orleans on Oct. 21, and Temple Emanu-Els in Birmingham and Tuscaloosa on Oct. 28.

On Nov. 9, the tour continues at Beth Shalom in Baton Rouge, then across town at B’nai Israel on Nov. 11. Touro Synagogue in New Orleans is also slated for Nov. 11.

Springhill Avenue Temple will receive a visit on Nov. 16. Three Arkansas congregations are scheduled for early December, along with Northshore Jewish Congregation in Mandeville on Dec. 9. B’nai Israel in Hattiesburg and B’nai Zion in Shreveport are on Dec. 16.

B’nai Israel in Monroe will host a visit on Jan. 13, and Temple Sinai in New Orleans has a Jacobs Camp Shabbat on Jan. 25.

Applications are already available for next summer on the camp website.

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The Helen Diller Family Foundation is expanding the Diller Teen Tikkun Olam Awards, issuing a national call-for-nominations to identify Jewish teens whose volunteer service projects demonstrate a determined commitment to make the world a better place.

Up to 10 selected teens, five from California and five from other communities across the country, will each be acknowledged for their visionary actions with an award of $36,000, to be used to further their philanthropic work or their education. Deadline for nominations is Jan. 6, 2013.

Past recipients of the Diller Teen Tikkun Olam Awards have gone on to create a non-profit that helps terminally ill high-schoolers attend their prom, a soccer-focused social media fundraising campaign (praised by David Beckham) that supplies water to third-world communities, and a wide range of projects that support causes such as education, tolerance issues, autism awareness, anti-poverty efforts, environmental responsibility, wildfire safety and others.

Teens may be nominated by teachers, community leaders, rabbis, or anyone who knows the value of their volunteer service and commitment, except family members. Teens may also nominate themselves.

Each candidate must be a U.S. resident aged 13-19 years old at the time of nomination, and must self-identify as Jewish. Community service projects may benefit the general or Jewish community. Teens compensated for their services are not eligible.

Nominees will then need to submit an online application and two or three references aside from family members or the nominator.

To enter, go to www.jewishfed.org/teenawards/process.

Huntsville’s Etz Chayim will celebrate its 50th anniversary the weekend of Jan. 18 to 20 with a full slate of activities that will be announced shortly. The congregation began in 1962 as the area’s Jewish numbers increased dramatically, with many Jews arriving from around the country to work in the space program. After meeting in rented spaces, they bought a former church on Bailey Cove Road in 1969, where they have met ever since.

The congregation has a Facebook page for updates on anniversary events, and for congregants and friends to post anecdotes and photos.

AIPAC Louisiana will hold a community briefing on Nov. 14 in Baton Rouge, featuring Douglas Murray as guest speaker.

Murray is currently associate director of the Henry Jackson Society, a British pro-Israel think tank. Previously he was founder of the Centre for Social Cohesion, a think tank studying extremism and terrorism in the United Kingdom. A bestselling author and award-winning political commentator, Douglas is a columnist for Standpoint and writes frequently for a variety of other publications, including the Spectator and Wall Street Journal.

He has authored books on neo-conservatism, terrorism and national security as well as on freedom of speech. His latest book is “Bloody Sunday: Truths, Lies and the Saville Inquiry.”

The briefing will be at 7 p.m. at the home of Donna and Hans Sternberg. Reservations are required, and can be made by contacting Louisiana Assistant Area Director Jerry Greenspan at (832) 380-7703 or [email protected].


2013

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Looking for the “smoking Torah”Journalists describe how they determined miraculous stories from Save-A-Torah were false

Greeting the presumed Kawaler family Torah in Shreveport in 2006

When journalist Jeff Lunden visited his parents in Silver Spring, Md. In 2005, and his mother told him about a Torah being dedi-cated at their congregation, Shaare Tefila, he figured there was an interesting story there. He didn’t expect that it would become a five-year odyssey that would result in a fraud con-viction for the Torah supplier following a long series of selling Torahs with fascinating rescue stories.

But that is exactly what happened as he and Martha Wexler wound up reporting “Rabbi to the Rescue” in the Washington Post Magazine in January 2010, exposing Rabbi Menachem Youlus and his Save A Torah organization.

The U.S. Attorney for the Southern Dis-trict of New York described it as an operation “which purported to ‘rescue’ Torah scrolls lost or hidden during the Holocaust,” and accused him of “allegedly defrauding the charity and its donors of hundreds of thousands of dol-lars.”

In February, Youlus pled guilty in Federal court to mail fraud and wire fraud, admitting that stories of finding these hidden Torahs

were made up, and that he diverted funds from the foundation to his personal use.

On Sept. 8 during Selichot services at Birmingham’s Temple Beth-El, Lunden and Wexler spoke about their role in exposing the fraud. This was a month before Youlus’ Oct. 11 sentencing, where he received 51 months in prison. He is to report on Dec. 17 to start serving his term.

Lunden was friends with Temple Beth-El Cantor Daniel Gale during their time as stu-dents at Oberlin.

Two Torahs that Youlus sold in recent years, each with their own incredible rescue tale, are now in use in Louisiana congregations (see sidebar, page 14).

When Lunden was told in 2005 about how the Silver Spring congregation’s new Torah had been lost at Auschwitz and discovered six decades later, “it struck me as a made-for-radio story.” He contacted Wexler, who was a senior editor at National Public Radio, and


Still meaningful without storyTwo Youlus Torahs in Louisiana congregations

Two Torahs that were sold by Rabbi Menachem Youlus and are in Louisiana congregations came with fanciful stories that ultimately proved to be false, but the bottom line in both cases is that the scrolls are still meaningful no matter where they came from.

In the case of a Torah presented to Beth Israel in Metairie, the mitzvah is the donation, not the Youlus story. The congregation had lost its Torahs in the flood following Hurricane Katrina. Ethan Ulanow, who was studying for his October 2007 Bar Mitzvah in Po-tomac, Md., decided he could donate a Torah to the congregation. His Bar Mitzvah project was raising funds for the Torah, which cost roughly $20,000. He raised about $6,000, with his family providing the rest.

According to Youlus, the 200-year-old scroll had been rescued from Ukraine, was hidden during the Holocaust and wound up in a monastery. There was an additional family connection in that three sets of Ulanow’s great-grandparents were from Ukraine.

The Ulanows visited Beth Israel in January 2008 for the Torah’s dedication. Ultimately, five Torahs were donated to the Metairie con-gregation from across the country.

When Youlus’ fraud was uncovered, Beth Israel Rabbi Uri Topo-losky and the Ulanows were asked for information about their acqui-sition of the Torah from Youlus.

The Ulanow family remains connected with Beth Israel, maintain-ing an associate membership and visited for the August dedication of Beth Israel’s new building. During the Torah procession from Gates of Prayer to Beth Israel, the Ulanows carried that Torah again, with the cover displaying the Save A Torah logo. Asked about the Youlus conviction, Les Ulanow, Ethan’s father, brushed aside the question, saying the mitzvah and the Torah being used at Beth Israel is what’s important. “We more than got what we paid for.”

Topolosky agreed. “We are thrilled that it was a gift from (Ulanow) and that is how we remember the Torah,” he said, noting that even before the fraud was revealed, the Ukraine history was just a sidebar. They have no interest in finding out the Torah’s real origins — but

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they interviewed Youlus, who gave a “nail-biting adventure” of being told about an Internet ad offering a Torah for $17,000, but if nobody bought it within two weeks the seller would burn it and post pictures on the Internet.

According to Youlus, he rushed to Germany and met the seller, who had been a guard at Auschwitz. He beat a man who had brought the Torah on the train to the concentration camp and confiscated the scroll. After several hours of waiting for the arrival of the required gold to purchase the scroll, Youlus ran out of the building, tossed the Torah to an associate, then was attacked several blocks later and beaten by three men. He and the associate met up later, left Germany immedi-ately and started working on restoring the scroll.

“The story strained credulity,” Wexler said. Many details were miss-ing. Youlus wouldn’t say what city he visited, even when it happened, nor had he reported the attack or sought medical aid. “It seemed like a pretty extraordinary adventure. You’d remember it.”

They found no record of the reported eBay ad, and the German em-bassy had no record of a complaint filed against the attackers, which Youlus said he did after returning to the U.S. He hadn’t gone to the embassy or to German police after the attack, he said, because he just wanted to leave.

With extreme skepticism regarding the story, Wexler killed the in-


they did use a white High Holy Days Torah cover that did not have the logo, and now rotate some other year-round covers that were res-cued following Katrina.

Across the state, Rabbi Foster Kawaler had received a call in May 2006 from Youlus, who told Kawaler he thought he’d located the Kawaler family Torah from the congregation in Nadworna, Ukraine.

Everything checked out, including the unusual presence of a Sep-hardic-style Torah from northern Italy in Ukraine, which corroborated a family “legend” about being in northern Italy. Youlus described how four Israeli girls, traveling in Ukraine in 2004, were invited to see a Judaica collection in a monastery. When Youlus saw pictures from the girls, he flew to Ukraine to purchase and smuggle out three Torahs.

The Torah was dedicated at Kawaler’s congregation, Agudath Achim in Shreveport, in June 2006, with three generations of Kawal-ers receiving aliyot.

When news came out about the investigation into Youlus, Kawal-er was surprised, but said the scroll had been examined and it still checked out. Having known Youlus for four decades, “we would all be very disappointed if the rest of the story turns out to be untrue” about the Torah’s origins.

Then he had a certified scribe in Dallas examine the scroll and con-cluded that “we were also taken in” by Youlus.

“It was a masterful con,” said Kawaler. The physical characteristics of the Torah date it as no more than 50 years old, and it is likely the first Torah done by a new Chabad scribe in New York or Chicago, as the script improves as the scroll goes on.

He figures that Youlus pieced together parts of the Kawaler family story from what Kawaler had posted on the JewishGen genealogy website. “As a result he had information that I never gave him, and it came off sounding like someone was really over there with it in Europe,” he said.

During the legal proceedings, Youlus contacted Kawaler to have him write a character reference letter to the judge. Kawaler declined.

Kawaler, who retired from Agudath Achim this summer, reflected on his father’s words — “we may not have had a family Torah before, but we certainly have one now!”

He added, “It’s Kosher and a good size, and my grandson will likely be bar mitzvahed over it.”

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terview and it never aired. She contacted the congregation to tell them they could not confirm the story, but they couldn’t authoritatively say it wasn’t.

“We just dropped the matter,” Wexler said, but the two journalists kept an eye out for news about Youlus, building a library of articles about his adventures and more Torah dedications.

“It seemed there was a great similarity to a lot of them” Lunden said, but there was “never a name, date or independent eyewitness to any of these events.” The breathtaking adventures to rescue Torahs gave him the nickname “the Jewish Indiana Jones.”

When the famous Central Synagogue in New York City was set to dedicate a scroll that had been rescued from a cemetery in Auschwitz, donated by billionaire David Rubenstein, Wexler knew Youlus was involved “even before I read the name of the man who discovered the scroll.”

Lunden said Rubenstein was looking for exposure in New York with the donation, “and exposure is what it got.” The story Youlus told “galled us,” and Lunden contacted the New York Times reporter who did the original story. The reporter admitted not fact-checking Youlus’ story and was not interested in pursuing it further. “That lit the fire under us,” and they decided to uncover the mystery.

They followed Youlus’ stories, including those in his own fundraising


video, and figured they needed “the smoking Torah” that they could prove could not pos-sibly have been obtained the way Youlus said he did. Actually, they needed three, and two of them came from the fundraising video.

In the video, Youlus spoke of having rescued 500 Torahs and having the opportunity to do “1200 next year.” There are “tens of thousands left,” he said. “The only thing separating me from them is funds,” approximately $18,000 to $25,000 each.

Lunden said “He spun dramatic and thrilling tales about his adventures in Europe,” finding Torahs in cemeteries, hidden in church walls, and paying bribes to smuggle them out.” In 2004, donors contributed $1 million to Save A Torah “to underwrite his adventures.”

Wexler worked on the story that Youlus had stepped through a rotted floorboard of a barracks at the Bergen-Belsen concentration camp and found a hidden Torah underneath. Officials at Bergen-Belsen said there had been no such discovery in recent years, and besides, such a story was impossible. The entire camp had been burned in May 1945 to stop a typhus epidemic. “There was no rickety barracks to fall through.”

Another rescued Torah was claimed to

have been used by prisoners at Dachau, but the archivist there said there was no record of a To-rah being used there during the war. Youlus also claimed to have found two Torahs in a mass grave of Holocaust victims. In their research, “congregation after congregation had one of the two Torahs — at least six of them,” Wexler said.

Another Youlus story had for-eign policy repercussions. You-lus claimed to have smuggled a 400-year-old Torah out of Iraq after a Jewish serviceman in the 82nd Airborne found it buried in the sand while digging a hole for a latrine. When the story came out, Iraqi officials were incensed, having recently been stung by the looting of artifacts at museums across the country.

Army officials questioned Youlus, who then said the incident occurred when Saddam Hussein was still in power. Regardless, the 82nd Airborne was not in Mosul during either version’s time frame.

Then they started working on the Aus-chwitz story for the Central Synagogue Torah. Nobody in Poland was able to corroborate the story. Youlus had mentioned speaking to priests who had been at Auschwitz, but all priests who had survived the camp had died long before Youlus’ presumed visit.

SJL file

Ethan Ulanow carries the Torah he dedicated into the new Beth Israel building in Metairie, Aug. 26.


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Wexler said it was “obscene” to exploit “commu-nal grief over the Holocaust and communal love for the Torah.” Armed with their informa-tion, they went to interview Youlus for three hours. It was difficult for Lunden, as Youlus’ Judaic bookstore has been a fixture in Maryland for decades — it was where he got his Bar Mitzvah tallis and his family got their Passover Hagaddahs.

Youlus was “maddeningly evasive” on specifics and claimed not to have kept any documentation of his trips — except for records of who had purchased scrolls. The only paperwork he submitted to Save A Torah was the invoice for each Torah.

Youlus had claimed he could restore 90 percent of Torahs to a us-able condition, far more than the Torahs that had been gathered by the Nazis and stored in good conditions in Czechoslovakia for a planned museum. Those Torahs were sent to England after the war, and are now on permanent loan to congregations around the world, including many in this region.

According to other scribes, it was also impossible to restore a Torah that had been buried, because the ink would not stick to the parch-ment. And for a small operation like his, it was not physically possible that he could have restored 1100 Torahs, as he had claimed.

When asked about the Bergen-Belsen Torah, Youlus was happy to talk about it “at first,” but when they confronted him about the story, “he claimed the rabbi of that congregation (where it was dedicated) said Bergen-Belsen, but it really was from a different camp.” Which one? Youlus didn’t remember.

His passport records also showed that in the years he had been sup-posedly making all of these trips to Europe and the Middle East, he actually had never left the United States.

Wexler said they then approached the rabbis at the congregations where those Torahs were now. Many of the rabbis “had embraced the stories in meaningful ways.”

Lunden figures Youlus got a kick out of attending the dedication ceremonies.

Where did the Torahs actually come from? Wexler said many Torahs are sitting in defunct congregations across the United States. During the immigration boom a century ago, small congregations sprang up everywhere, they needed Torahs, and the place to get them was from Eastern Europe. The Torahs were pre-Holocaust Eastern European Torahs, “written before the war, but it is more likely they survived the Holocaust in Brooklyn rather than Bialystok.”

Many Torahs and pieces of scrolls are also easily available online.Wexler said the con “has caused us no end of reflection” on their

responsibilities as journalists who happen to be Jewish.“It sickened us that Holocaust denial websites picked up on this

story,” she said, but “we have to preserve the integrity of this history.”Menachem Rosensaft, vice president of the American Gathering of

Jewish Holocaust Survivors and Their Descendants, told JTA. “There is very little if any difference between a Holocaust denier and some-one like Youlus who exploits Holocaust memories in order to enrich himself.”

Martha Wexler and Jeff Lunden


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Closing Cotton’sThe Jewish presence in Ensley dwindles

A couple of generations ago, there were numerous Jewish-owned stores in the bustling area of Birmingham known as Ensley, where steel mills kept thousands employed. The steel mills are long gone, and later this year, one of the last two Jewish businesses will close its doors.

Cotton’s department store, which opened in 1922, announced on Oct. 12 that this holiday season will be its last, due to the economy and the April 2011 tornadoes that struck not far from its front door. While no date has been set, they anticipate closing by the first of the year.

“A lot of our customers had to relocate” after the devastating torna-does, said Maureen Petrofsky. Another tornado that struck a similar path nearby 10 years earlier also hurt.

Another thing that has changed is that “the young don’t dress” as much, even for church.

In recent years, Cotton’s has been known for women’s hats, espe-cially for Sunday church. Weinberg said “we are still selling the hats, just not as many.” Compounding the problem is that many suppliers have gone out of business. A lot of merchandise now is made overseas, and special orders — a hallmark of Cotton’s — are more difficult.

Cotton’s also was known for men’s hats, but there also, men aren’t wearing hats like they used to.

Often when family stores close, the Wal-Mart effect is cited, but Weinberg dismissed that in their case. Their competition, she said, came more from places like Parisian at Western Hills Mall, which un-der the Hess family also was known for customer service and being in tune with what their customers wanted.

On a recent day, a couple of young women hanging out at the store were bantering with the family. The women had been coming to the store since they were infants, and a pillar behind the counter is cov-ered with pictures of “our children,” long-time customers, often in their third generation.

The employees also have been with Cotton’s a long time. Pearlie Fields recently stopped working after surgery a couple of months ago, she was the first black employee hired there and has worked at Cotton’s since 1967.

In addition to hiring blacks, the store was the first to extend charge accounts to black customers.

Cotton’s was founded by Mitchell Cotton and his wife, Ida, after he had grown up in retail in Baltimore and Talladega. Their grand-daughters, Rhonda Weinberg and Maureen Petrofsky, are now behind

Howard Schultz, Rhonda Weinberg, Maureen Petrofsky and Martin Weinberg at Cotton’s in Ensley.


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the counter, but a fourth generation in the family was not in the cards. “The kids grew up here and are sad, but they’re not go-ing into the busi-ness,” Weinberg said.

Petrofsky admit-ted that their father didn’t want them to get into the busi-ness either.

The first-generation Cottons ran the store until the 1950s. Son Bert and son-in law Howard Schultz, who was married to Cotton daughter Merle, then took over the business. For a time, there was a second location in Bessemer at 204 19th Street.

They also instituted the charge accounts, and Petrofsky said if some-one walked in wanting to know how much they still owed, her father could tell them instantly.

He also was a good judge of who was credit-worthy just by looking at them, she added. The store always had layaway and never charged for it.

In 1977, Bert Cotton died of pancreatic cancer at age 49. Schultz was in charge. Weinberg and Petrofsky started working at the store as children, and later brought their own children to the store to learn the same skills and life lessons.

Originally, Cotton’s used all three floors, with alterations on the third floor and piece goods upstairs. A bargain balcony was also up-stairs. There was some layout confusion — Cotton’s is on the corner, and Goldstein-Cohen’s had an L-shape space around it, so it was not uncommon for someone thinking they were in Goldstein-Cohen’s to wander into Cotton’s.

Jeremy Erdreich, in his constructbirmingham blog, notes that the Ensley area used to be the hub for 20,000 residents before the last steel plant closed in 1978; today there are roughly 4,000 residents in that area.

There used to be many Jewish-owned stores in the area, such as Goldstein-Cohen, Niren’s, Seal’s Department Store and Picard’s. Now, only Ideal Furniture will remain.

None of those stores went out of business, Petrofsky said. “They just didn’t have anyone to take over.”

Down the block was the popular Ensley Grille, long since closed. Weinberg said the restaurant made it necessary for the stores to make sure they had great window displays. Diners waiting in line on Sunday would come back on Monday to shop.

There was optimism for Ensley’s downtown a few years ago. There was talk of restoring the massive 10-story Ramsay-McCormick build-ing, which remains empty and decaying. The nearby housing projects were replaced by the mixed-income Tuxedo Terrace development and there were some redevelopmet efforts underway. But in the recent economy, progress has been slow, and there are still plenty of vacant storefronts.

Since the announcement that Cotton’s was closing, Weinberg said, “a lot of people are coming out that probably hadn’t been here in years.”

They have a notebook on the counter where long-time customers can come in and write their memories of Cotton’s, which has built up 90 years of memories within its walls.

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When he was nine years old, Theodore Ross, his brother and his mother moved from New York City to Mississippi, where she enrolled him in an Episcopal school, brought him to church and told him to leave behind his New York Jewish identity. He continued this double life for years — a Christian in Mississippi and a secular Jew when visiting his father in Manhattan.

At some point in his adult life, he simply wanted to an-swer one question, leading to the title of his new book, “Am I a Jew?”

“It’s an obvious question but one that even the most sophis-ticated minds struggle to an-swer,” he said.

Ross is features editor of Men’s Journal and now lives in Brooklyn. His pieces have also appeared in the New York Times, The Atlantic and Saveur, and he was an editor at Harper’s.

Right now, an Oct. 29 event at Maple Street Bookshop in New Orleans at 6 p.m. is his only Southern tour date, but “I’d love to do more.”

There were several conventional ways he could explore his identity, but he blazed his own path, starting with a visit to the crypto-Jews of New Mexico. While there, he had an encounter with Matt, an elderly retiree who was “messianic,” but hadn’t been a crypto-Jew — he was from New Orleans.

He also visited a sukkah city in Manhattan, Ethiopian Jews in Israel, various Orthodox groups in New York and a DNA testing lab in Texas. He also spent time visiting with Rabbi Jacques Cukierkorn in Kansas City. Cukier-korn is a leading authority on crypto-Jews and has officiated at over 400 conversions, mostly in Latin America.

As a student rabbi, Cukierkorn served con-gregations in Clarksdale and Natchez, Miss., and Lafayette, La. His brother, Celso, was re-cently rabbi at B’nai Israel in Hattiesburg.

While in Kansas City, he got a view into the world of Classical Reform, as well as congre-gational politics. He had a fascination with various types of Judaism, but also a sense that he might not be accepted either.

He decided not to explore the mainstream of Judaism, figuring that it wouldn’t tell him much, and most Jews identify as “just Jewish.”

“If I wanted to engage critically, seriously, and intellectually with my curiosity... It was on

the periphery — with Crypto-Jews, Ethiopian Jews, the ultra-Orthodox, and so forth — that the issues of identity that motivated me were in clear enough relief to reckon with them.”

Because the book is about his adult search, there isn’t that much time devoted to grow-ing up in Mississippi; in fact, their Mississippi

hometown isn’t even overtly mentioned. While some ar-ticles about the book have re-ferred to it as a “flyspeck town” or “small town,” they actually lived in the Biloxi area.

Part of the book explores why his mother, the daughter of a Holocaust survivor, decid-ed to hide their Jewish identity in Mississippi. “She was trying not so much to get away from all things Jewish as to move toward all things American,” he said. She wanted him to be an all-American boy. When he

told her that he was, she replied, “Yeah, only if you weren’t Jewish.”

Discarding the past, he writes, “is a vener-able American cultural tradition.”

The issue wasn’t Mississippi, he writes. In his conversation with her, she told him “any-where I moved I probably wasn’t going to tell them.” She didn’t see herself as moving to the Deep South, she considered it moving to the beach.

He saw “practically no anti-Semitism” in Mississippi, and noted there was an “out” Jewish pupil at Christ Episcopal, a girl named Hilary. The only other Jewish kid he knew was Brad Levine.

When he was 14, his mother remarried, to a Catholic, though they both became Episcopal before the ceremony. There was no discussion of his converting.

When he returned to Mississippi in 2010 for a vacation, he was at a barbecue with a group of friends who were congratulating him on a book deal he had not mentioned to them, and asked him what the book would be about. His mother had let it be known he was writing a book, but had not divulged the topic. She had also previously shared some of his articles, many of which were on Jewish topics. He told them that yes, he is a Jew.

Why, if she was so passionate about hiding their identity, did she tell everyone about the book? “Because I’m proud of you.”

Some things are just in the genes.

Jewish Book Month


Remembering the Jews of Avoyelles Parish

Many of the early settlers of Avoyelles Parish were Jewish. Today, only one Jew remains in the parish, but a huge propor-tion of residents who have never known anything but Catholicism have this heritage as well, according to Carol Mills.

The only child of an only child, Mills had been told while growing up that she had no relatives, so she embarked on a personal quest to learn more about her mother’s ancestors. Born in Michigan and raised in Long Island, Mills made her first visit to the parish in 1999. Randy DeCuir, editor of Marksville Weekly News, said to her, “You do know you are Jewish, don’t you?”

The world of her ancestry opened up, and she soon had a family tree with 33,000 entries, and a wealth of knowledge of a Jewish com-munity that has long since assimilated into non-existence. Their story had been untold until now, with her 610-page newly-published work, “The Forgotten Jews of Avoyelles Parish, Louisiana.”

Today, only Jim Levy, retired editor of the Bunkie Record, remains as the Jewish presence in Avoyelles.

In the parish, the story is that if you are descended from the 12 or so original Pointe Coupee and Avoyelles families, you are related to one-third of Louisiana’s current population. Her personal exploration of the Jewish Siess family “grew into the history of all of the many Jews who lived and worked in Avoyelles parish.”

Soon after starting her research, she met Rabbi Arnold Task at Gemiluth Chassodim in Alexandria, who showed her “Fourscore and Eleven, A History of the Jews of Rapides Parish 1828-1919,” where she found information about her “forgotten Jewish ancestors.”

Michael Suss, whose family name would become Siess in later generations, is her third-great-grandfather, and Abraham Rich is her great-grandfather. “Due to all the intermarrying of the early Jewish families amongst themselves, as well as with the French families of Avoyelles, only the Schlessingers and Schreibers have escaped being branches on my family tree,” she said.

She spent the last 10 years researching her family and meeting oth-ers who have done genealogy of the area. She traveled to France and Germany to seek out records of the Siess family.

After becoming “comfortable” doing Jewish genealogy, made more of a challenge by the paucity of surnames before 1808, she started to study the other Jewish families of Avoyelles. After six years she had enough material for a book, which took four more years to compile.

The parish is located just southeast of Alexandria, not far west of the southwestern corner of Mississippi. Towns include Bunkie, Cottonport, Evergreen, Hess-mer and Marksville.

The parish seat is Marksville, which was named after Marc Eliche, who some have said

was a Jewish Italian trader who estab-lished a trading post there. But his name

is nowhere to be found in this book.Very little about him is known,

Mills said. “Whether or not he was a Jew is just speculation… I did not


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mention him as I have no way of proving one way or another his true ethnicity or heritage.” She also chalked up his arrival in Marksville as “legend” — that he broke a wagon wheel and stayed. The town’s symbol is a bro-ken wagon wheel.

Another town named after a Jew in the parish is Bunkie, which was named by Capt. Samuel Haas. After the Civil War he be-came the largest landowner in the parish, and when the Texas and Pacific Railway came through in 1882, his permission was needed for right of way across his land. He gave it, in exchange for naming the train station.

After a trip to New Orleans, Haas had returned home with a toy monkey for daughter Maccie. According to legend, she pronounced it “Bunkie,” which became her nickname, and later became the town’s name. Nearby Haasville was also named for the family.

According to Mills’ research, the first permanent Jewish resident was Maurice Fortlouis, in Hydropolis, near what is now Cocoville.

Among the early Jewish arrivals before the Civil War, intermarriage was common, as was baptism of the children. Before long, these indi-viduals’ descendants had completely assimilated into the larger cul-ture.

As she notes, the story of early Jewish immigrants was assimilation and the loss of religious identity. For those who came later, it was the struggle to remain Jewish.

One early resident of the parish was Abe Felsenthal, the only mem-ber of that family to settle in Louisiana. Most of the family settled in Arkansas and the Memphis area, and there is a town in Arkansas named for the family.

Another family of note was the Weiss family, which had a business partnership with the Goldrings. A Bunkie native, Seymour became owner of the Roosevelt Hotel in New Orleans. Brothers Bernard and Milton died in 1954 in a plane crash near Shreveport, along with Thomas Braniff, founder of the now-defunct airline that bore his name, and seven other prominent businessmen.

Other post-war arrivals included the Levy, Karpe, Wolf, Weill, Weil, Moch, Hiller, Kahn, Bauer, Weiss, Gross, Anker, Rich, Warshauer, El-ster, Rosenberg, Schreiber, Schlessinger and Abramson families.

The book also details “the Avoyelles outrage,” when in the late 1800s there was a series of attacks against Jewish merchants. The Jewish community would continue for another 50 years, diminishing because of a lack of opportunity for the merchants’ children, who did not as-similate as rapidly.

There never was a formal Jewish community in the parish, with many Jews traveling to Alexandria, Washington or Opelousas for ser-vices and, eventually, burial. There was a brief mention of a Hebrew congregation being organized in Bunkie in 1903, but that appears to have been short-lived.

Reflecting on the process that led to the book, she said “To go from no relatives to a tree with over 30,000 of them is quite a revelation. It was a journey that I am so glad I made, and I could not resist trying to take everyone along with me, via my book, to share the joys and hard-ships, of family discovery.”

The book is available on amazon.com, and direct from the publisher, Janaway Publishing.

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NOLA Jewish Book Festival starts Nov. 4

This year’s JCC Book Festival in New Or-leans will feature three major programs the week of Nov. 4.

The festival, held in conjunction with Jew-ish Book Month, includes a JCC Bookstore, which is open weekdays from Nov. 5 to 9, and during the Book Fair events. All events are at the Uptown JCC.

The week begins with children’s author Anne-Marie Asner, who founded Matzah Ball Books. The Nov. 4 program at 10 a.m. is free, and children will be able to nosh on mini-ba-gels and decorate pillowcases.

Asner began the book series in 2004 upon realizing how little Yiddish is still known. Each book is written in English but is named for a character that has a Yiddish word describing part of his or her personality. Kvetchy Boy learns when to complain and when not to, Sh-luffy Girl learns how to schedule around naps, and Noshy Boy learns about healthy snacks.

The sixth book, “Hanukkah with Noshy Boy,” was just published, and will be turned into an animated TV special next year, featur-ing Ed Asner.

The annual Booklovers Luncheon on Nov. 8 at noon features Amy Ephron, presenting her latest collection of essays, “Loose Diamonds... and other things I’ve lost (and found) along the way.” Admission is $10 for the presenta-tion, $30 for the presentation and lunch. Lunch reservations are required by Nov. 5.

A bestselling author, Ephron’s pieces have appeared in Vogue; Saveur; House Beauti-ful; the National Lampoon; the Los Angeles Times; the Huffington Post; Defamer; her own online magazine, One for the Table; and vari-ous other print and online publications. She recently directed a short film, “Chloe@3AM,” which was featured at the American Cine-matheque’s Focus on Female Directors Short Film Showcase in January 2011.

The week concludes with humorist Dan Zevin, author of “Dan Gets a Minivan.” He has been described as a “master of Seinfeldian nothingness.” Zevin has been a comic corre-spondent for National Public Radio’s WBUR, the humor columnist for Boston Magazine and the Boston Phoenix, and a contributor to national publications including Rolling Stone, Maxim, Details, TheNewYorker.com, and Par-ents. He also wrote an original sitcom pilot for CBS and Warner Brothers.

His Nov. 10 appearance is at 7 p.m. Admis-sion is $10 and includes a reception with wine, light hors d’oeuvres and sushi.


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This month’s Jewish Book and Arts Fair in Houston is now available throughout the South and beyond, thanks to a new initiative of the Evelyn Rubenstein Jewish Commu-nity Center of Houston and The Federation of Greater Houston.

Houston Jewish Live is a new portal for Jewish programming produced by Houston Jewish community organizations and agencies, and is be-ing offered to com-munities far and wide, especially where such programs are too large to undertake.

While the live streaming concept has grown in popularity for agencies across the country, ERJCC President Sam Stolbun made the idea come alive with assistance from the Jewish Federation of Greater Houston. The Federa-tion has played an integral role in the por-tal’s creation and hosts the streaming video through Houston Jewish Live. The Federation is also funding the technology for the site, host page design, content development and coding.

“Originally we were looking to streaming our events for people who live in the outly-ing areas of Houston or for those were unable to attend the event. But we have seen such a growing interest in our programming that we expanded the initiative to reach as many people throughout the south as we could,”

said Sam Stolbun, President of the ERJCC. “We are glad to be a part of this program,

which will enable us to broaden the reach of important, relevant Jewish community pro-grams through emerging technologies,” said Federation President and CEO Lee Wunsch. “As a convener and community leader, the Federation sees it as part of our mission to

collaborate with our partner agencies, engage the com-munity and educate

every generation so our traditions endure.”The first program was on Oct. 28, the fair’s

opening night, with Michael Feinstein. “The Gershwins and Me” is available on-demand on the site.

On Nov. 5 at 8:30 p.m., Matti Friedman will discuss “The Aleppo Codex: A True Story of Obsession, Faith and the Pursuit of an Ancient Bible.” The final program in the series features Stuart Eizenstadt, on “The Future of the Jews: How Global Forces are Impacting the Jewish People, Israel and its Relationship with the United States,” Nov. 11 at 4:30 p.m.

ERJCC live is free to the public via any internet device and can be viewed at www.houstonjewishlive.com. It began live stream-ing this fall with a Jewish lecture series at Rice University.

Schedule updates are available on Facebook or at erjcchouston.org.

Jewish Book Month

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By Norman Berk and Sandra Cleveland

In this last quarter, while many investors were still anxious about Europe, deficits, pa-ralysis in Washington and unemployment, the markets have delivered an unexpected gift: a steady, gradual rise in stock prices that seemed, week by week, con-trary to the mood expressed in the financial press. Mar-ket historians, looking back on 2012, may conclude that investors in the first three quarters of 2012 must have been feeling ebullient, bordering on giddy.

The next time you read gloomy headlines about the economy, remember that every sin-gle industry sector in the S&P 500 is posting gains so far this year. Global stocks have not been as robust as American shares, but they, too, are in positive territory.

Is there an explanation for this three-month bull market during trying economic times? Market rallies often “climb a wall of worry” that is, the markets go up most steadily when

it requires courage to buy into them. These past three months seem to be one of the best examples of this adage.

Today, it takes courage to believe in the long-term future of the economy and the long-term return on investments, and yet the market rise is evidence that many investors are find-

ing that courage amid the discouraging headlines. The global economy is in a slow-growth recovery, with little indication that the U.S. will slide back into recession.

Buying stocks today is a belief that the hard work of millions of people still employed will produce positive results over the long term, which will ultimately re-ward the owners who hold their shares. For as long as the markets have existed, staying invested has been a good long-term strategy — and in the face of so much short-term un-certainty, this is important to remember.

There are many things to consider as we go forward this year. The election of the president as well as the federal and state leg-

islatures will affect future taxes. The year-end fiscal cliff is when the tax cuts enacted under President Bush in 2001 are set to expire and when draconian cuts in national expenditures for defense and social programs are scheduled to start. Most commentators believe there will be politically evasive moves from this cliff depending upon the election results.

So what do we do now? We believe that if you have a financial plan and an appropriate investment strategy you should not make any changes until we know how this all works out. The election will be decided in early Novem-ber (we hope) and our lawmakers know they must resolve this before year end. Typically you cannot go wrong underestimating the work of Congress but, for the sake of us all, they will reach agreement (we hope).

Norman and Sandra are principals with Berk Cleveland Rathmell Wealth Strategies, a financial planning and wealth management firm headquartered in Birmingham. They may be reached at [email protected], (205) 298-1234 or by visiting www.bcrwealth.com

Financial

Climbing a wall of worry

Staying invested for the long-term is still a good strategy, despite short-term uncertainty

mailto:[email protected]


Reverse mortgages help seniors with revenuesBy Lee J. Green

Forward-thinking seniors can use the equity in their homes to bring much needed, tax-free income with an FHA-insured reverse mortgage.

“Even those in their golden years who have lived responsibly and planned well are finding it difficult to keep their head above water. Reverse mortgages are a way for seniors to get some of the equity back out of their home that they have paid in over the years. It gives se-niors both added security and freedom,” said Jimbo King, a partner at Birmingham’s McGowin-King Mortgage.

The company is Alabama’s oldest reverse mortgage institution and was founded in 1998 by King’s father, Jim, and Travis McGowin — the two met at Shades Valley High School in 1956 and entered the field of home lending in 1962.

“The good news is that we are living longer. The bad news is that seniors’ fixed income is not keeping pace with rising medical costs and inflation. This is putting a squeeze on seniors who have worked hard, paid taxes, raised families, and helped build communities. And the only thing keeping many from a comfortable, independent life, is gaining access to their home equity. This is why Congress enacted the FHA reverse mortgage program,” King said.

The FHA reverse mortgage program was launched in 1988 by FHA under guidance by AARP. “Prior to 1988, some seniors had no choice but to sell their homes, or take on a standard mortgage with required monthly payments. With other expenses they had, a required monthly payment defeated the purpose. But these days, reverse mortgages are the most ideal, intelligent solution in many cases,” added King.

There are many misconceptions about reverse mortgages, most of which are caused by inaccurate media reports, King said. “Unfortu-nately, no one reads the retraction or correction issued a few days af-ter an erroneous article. These are FHA insured loans, enacted by the US Congress, and signed in to law by President Reagan. The customer satisfaction rate, as determined by FHA, AARP, and other surveys, is anywhere from 87 to 93 percent. I cannot think of another financial product that is this felt to be this beneficial”.

To qualify one must have approximately half or more of the home’s value in equity and be at least 62 years old. The amount of proceeds one can receive depends upon age, value of the home, equity and the specific reverse mortgage plan chosen.

Proceeds from a reverse mortgage are tax-free and the loan does not become due until the last remaining homeowner permanently moves out, sells the home, or passes it onto their heirs,” said King. “If the amount owed exceeds the value of one’s home, the FHA pays the deficit, not one’s heirs. However if the amount owed is less than the value of one’s home, the heirs receive the remaining proceeds.”

Over 750,000 Americans have taken out over $76 billion in pro-ceeds from this FHA reverse mortgage program and King said there are several payment options that can be customized to the specific need of the seniors.

King said he has several Jewish customers and appreciates the chance to work with folks in the community. “To me it’s a mission, not just a transaction. You really get to know these seniors — their life circumstances, health concerns, end of life issues, and family dynam-ics. The gratitude that reverse mortgage borrowers feel is remarkable. We often receive cards, and have gotten a few cakes and even flowers sent to us by grateful seniors and their families. Oftentimes it is the children — who frequently guide their parents to a reverse mortgage — who are delivering the cake.”

Financial

YEAR-END CHARITABLE CONTRIBUTIONS

If you are making end of the year charitable contributions please note that the following Internal Revenue Service

rules must be followed:

• All mail with checks must be postmarked on or before December 31, 2012.

• All stock transfers must be completed and in our account on or before December 31, 2012

Thank you for your continued support!The Birmingham Jewish Federation & The Birmingham Jewish Foundation


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Kandel, Wiesel Live from 92nd St. YThe next entry in the Live from the 92nd Street Y series features

Eric Kandel and Elie Wiesel, speaking about “Mind, Body and Soul.” The broadcast is on Nov. 4 at 6:30 p.m., and will be aired “on the big screen” at Temple Beth Or in Montgomery. Temple Sinai in New Or-leans also simulcasts the series.

Psychiatrist, psychoanalyst, columnist, best selling author and tele-vision commentator Gail Saltz talks with an assortment of special guests to explore what it means to be human, with a focus on healing, feeling, fortitude and fitness. Questions to be explored include: How does the mind remember? Why are memories so vital to human be-ings? Can people alter or enhance their memories? What happens to memories over time?

Eric Kandel won the Nobel Prize in 2000 for his research on the physiological basis of memory storage in neurons. He is the author of the award-winning “In Search of Memory,” among other books.

Elie Wiesel is a novelist, journalist and Nobel Prize winner. Chair-man of the United States Holocaust Memorial Council from 1980 to 1986, he serves on numerous boards of trustees and advisors.

Bama Jewish student recruitmentThe University of Alabama Hillel is holding its Fall 2012 Jewish stu-

dent recruitment weekend Nov. 9 to 11. All high school juniors and seniors who are interested in experiencing life at the university are invited to attend.

Check-in begins at 2 p.m. on Nov. 9, followed by a campus tour. All students will be assigned a “host” student with whom they will reside for the weekend.

Parents are welcome to join their students at Hillel for a concluding lox and bagel brunch at 10 a.m. on Nov. 11.

Forms are available on the Hillel website, hillel.ua.edu, and need to be turned in by Nov. 1. For further information, contact Hillel at (205) 348-2183.

On Oct. 7, congregants of Temple B’nai Israel in Florence made their annual Sukkot trek to The Farm in Summertown, Tenn. Founded in 1971, the Farm is a sustainable, developmentally progressive community. Sukkot services were led by Robert Adler, followed by a oicnic lunch in the sukkah. Pictured here are Howard and Jane Zeff.


More Southern Life online at www.sjlmag.com!Check our Website for updates between issues

And see the pages from our other regional edition

Photo by Barry Altmark

Danny Maseng, left, performs with Cantors Jessica Roskin and Daniel Gale, and the choir on Oct. 7 for Simchat Torah at Birmingham’s Temple Emanu-El. The concert kicked off the centennial year of the congregation’s historic sanctuary. The next program will be Nov. 16 at the 5:45 p.m. Shabbat service. Bob Corley, author of “Paying Civic Rent: The Jews of Emanu-El and the Birmingham Community,” will speak about the Rabbi Newfield years. Newfield was rabbi of Emanu-El from 1895 to 1940, including the time when Emanu-El moved to its current building.

Jacobs having Winter Family CampThe Henry S. Jacobs Camp has announced its annual Winter Family

Camp will be Dec. 21 to 23 in Utica. The family getaway is an oppor-tunity for parents and children of all ages to experience Jacobs Camp, especially Shabbat. It is for Jacobs veterans and newcomers.

Program tracks include some for the whole family, some just for kids and some just for adults. Steve Dropkin will be the music leader for the weekend and camp activities will be open during the weekend.

Registration is $99 per person, and forms are available at Jacobs.urjcamps.org/yearround. The weekend starts at 5 p.m. Dec. 21 with departure at 10 a.m. Dec. 23.


Chanukah Gift Guide

Kim Phillips of Nashville’s Hebrica Judaica produces a colorful array of papercut art with a wide range of Jewish themes. Th at makes it even more incredible that until a decade ago, she did not work in paper cuts, her art was entirely in black and white, and she wasn’t Jewish either.

“I was always an artist,” she said. “Pen and ink drawings, charcoal portraits, pencil sketches. Th e world was black-and-white to me.” Born into a military family in Germany, she was raised in Nashville, where she still lives.

“I had Jewish friends, but mostly Juda-ism wasn’t well understood in the ‘buckle’ of the Bible Belt,” she said. In 2000, she wanted to fi nd out more about her Jewish friends, so she went to Congregation Micah “to see what it was about.”

Living as an atheist for years, she was “per-fectly happy with that. I was not shopping for a religion.” Th e rabbi told her to pick one book from each category of several subjects to get an idea about Judaism.

“I realized that it wasn’t that I didn’t believe

Nashville artist slices into the color of Judaismin God, I just didn’t believe in the one described to me,” she recalled. “Th e God of Moses was one you could question, even argue with; that was new.” She kept reading and couldn’t get enough.

She converted in 2001, and when she emerged from the mikvah, it wasn’t just that she had become Jewish — she now saw the world in color. She mentioned it to her rabbi, Alexis Berk, “who literally got all ferklempt.” Berk is now rabbi of Touro Synagogue in New

Orleans, and Phillips says “she’s my rabbi. If not for her, probably none of this would go on.”

Phillips had an adult Bat Mitzvah, and then studied in the Union of Reform Judaism’s Sh-liach Kehilah program at Hebrew Union Col-

lege in Cincinnati, becoming certifi ed as a para-rabbi.

Th e next year she went to study for a month at Pardes Institute in Jerusalem, where her colorful expression took off . “Th e place is so visually stimulating, and I met artists everywhere I turned. Artists are respected there.”

She went to meet a scribe, Izzy Pludwin-ski, in the German Colony. “He mentioned

Archie Granot, who is the master of Jewish papercut artists. I was blown away, both by his artwork and by his generosity. He explained his process and let me hang out in his studio as much as I wanted.”

Entranced by the new form, she bought every X-acto blade in Jerusalem. “I began to wonder if they thought I was a terrorist,” she said. During the day she would study, and at

Chanukah Gift Guide


night she would explore papercutting.Most of her work has been custom orders,

but she recently launched a line of Judaic greeting cards for a wide range of occasions. She is inspired by Judaic texts and images of Jerusalem, though when she does a Jerusalem scene she does not look at any photographs — just what her mind’s eye recalls.

“The first time I saw a page of Hebrew, I was captivated and made up my mind to learn the language. The shapes of the letters are so beautiful, from the very precise Torah style to looser ones and even fonts I sort of invented,” Phillips said.

One of her first text pieces was “Tohu v’vohu,” without form and void, from Genesis.

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“The Psalms just beg to be done,” she added. She also is inspired by the Kabbalistic concept of the breaking of the vessels when God creat-ed light. The vessels could not contain the light and shattered. “Our job is to gather up the bits of light; then the world will be repaired.”

Phillips teaches Hebrew at her congrega-tion, and continues to credit Berk and Granot for her current path. “In Judaism, we revere our teachers. It’s a foundational concept, and the survival of the tradition depends on it. My little artwork is just one way of passing on my thanks and sharing what I learned from my teachers.”

Her portfolio can be viewed at hebrica.com.

Moms Emily Rhodes and Marissa Mitchell know from experience how important finding safe, researched and ideal products for babies and children is, as well as how difficult it was to get customized service with the glut of large chain retailers. That inspired them in July 2009 to open Homewood’s Swaddle store.

“My husband and I were living in New York City a few years ago and there were several specialty stores for new parents up there. When we moved to Birmingham, we had trouble finding a place that could offer guidance and that was focused on customer service and education. We thought this would be an opportunity to provide that to Birming-ham,” said Rhodes.

Mitchell, who is also a former labor and delivery nurse, said the two put much time into researching the products they wanted for the store and training Swaddle’s employees. “Every product here has been used by us or

someone we know,” she said.Swaddle has a large selection of child and

baby car seats, some exclusive to them in Alabama, and strollers. They also sell clothes, toys, books, learning tools and even accesso-ries and bags for mom. Mitchell said they are happy to provide personalized baby registries. “We want to provide exceptional customer service and the best products at the lowest possible prices,” she said.

Star of David necklaces from a Louisiana company, Star of David hard candy and art dreidels are just some of the many Chanu-kah gift ideas at Mountain Brook Village’s A’mano.

“We’re putting a renewed focus toward lo-cal and regional artists and crafters. We have many new hand-made items… and we recently have gotten in more hand-crafted furniture,” said general manager Phillip Powell.

The Star of David necklaces are from Beau-coup Designs in Baton Rouge and A’mano also sells Ettika hand-made Star of David art bracelets from California. The hard candy is made by Hammond’s of Denver and comes in Chanukah-festive boxes.

A’mano still features a wide array of prod-ucts from nationally known Jewish artist/de-signer Jonathan Adler. These include pillows, rugs, tumblers, photo albums, lamps and even dog/cat-themed gifts.

They also carry hand-crafted bags from Theona’s Girls. This project was put together by a philanthropic Birmingham woman ever since an earthquake devastated Haiti in 2010. The woman pays for all of the materials/fab-rics and ships them down to Haiti. Talented women and girls in Haiti make the hand-crafted items and get to keep all of the rev-enues after expenses.


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Nestled in Mountain Brook Village since 1984, Th e Linge-rie Shoppe provides intimate, classy and stylish apparel. For Chanukah gifts they recommend red pajamas by On Gossa-mer. “Th ey off er an excellent holiday lounging look and are also extremely comfortable,” according to store owner Brenda Meadows and her daughter, Julie.

Th e Pink robe is by Jay Cris. “Th is acrylic robe can be washed and dried. It is elegant, but also very practical.”

Th ey also are happy to gift wrap with or without Chanukah paper.

Dogs and cats give gifts of love year-round. Pet Supplies Plus reminds pet owners and lovers to remember their cats and dogs come holiday shopping season.

Pet Supplies Plus, with four locations in the Birmingham area as well as Tuscaloosa and Mobile, features pet beds for as low as $13. All stores have a large selection of organic dog treats, so pets can have something that tastes good and is good for them.

Th ey also recommend made-in-the-USA rawhides for dogs and toys including Ski-neez stuffi ng-free plush toys, durable Kongs, peanut-butter fl avored tennis balls as well as much more. Pet Supplies Plus also off ers free personalized gift-wrapping and plenty of pet care knowledge and education that they are happy to pass on to customers.

Th ey are extending a Chanukah off er of a free nutrition consultation and dog body score assessment, and a free bag of dog food, in total a $65 value. Just schedule an appointment at askpsphealth.com/jlm.

Add a little sparkle to your favorite holiday outfi t this season with one of these white, rose or yellow gold diamond bangle bracelets, from Diamonds Direct Birmingham.

Since 1950, Smith’s Variety Store in Moun-tain Brook Village has been a beloved store for adults and children featuring everything from custom invitations and monogramming to na-tional name brand items to a unique, diverse selection of Judaica toys and learning items.

Store owner Mary Anne Glazner and Man-ager/Buyer Katherine Suddeth recommend several great gifts for those of all ages. For the kids, they have Hebrew alphabet placemats by M. Ruskin, Chanukah plush teddy bears by Aurora, Adora dolls, Monkeez Make a Dif-ference (a portion of each sale is donating to a charity of choice), Brictek (comparable to Legos but less expensive), Fisher Price and

Alex Crafts.Gift lines for adults include Vera Bradley,

Mud Pie and Magnolia Lane. Smith’s also off ers custom invitations for all sorts of Sim-chas, monogramming, candy by the pound, imprinting, custom ribbons/balloons and much more.

Smith’s invites everyone to their open house Th ursday, Nov. 8 from 6 to 8 p.m. Th ey will have free food and wine, and everything in the store will be 10 percent off .


The Birmingham Jewish Federation, Bir-mingham Jewish Foundation and Israel Bonds are once again teaming up to present honors at this year’s community event.

On Dec. 13 at Temple Beth-El, Israel Bonds will honor Sheryl and Jon Kimerling for their dedication to the Birmingham Jewish com-munity, Israel and Israel Bonds.

The Kimerlings have played numerous leadership roles in the community, includ-ing recently chairing the Federation’s Annual Campaign. Sheryl Kimerling has served on the Foundation’s board and is currently campaign vice chair for National Women’s Philanthropy, a division of the Jewish Federations of North America. She is also on the JFNA board.

The Federation will present its annual awards at the event. The Federation’s Joanie Bayer Young Leadership Award will be given to Layne Held. A previous Young Leadership recipient, Randi Landy, will receive the Susan J. Goldberg Distinguished Volunteer Award.

The Foundation will present its N.E. Miles Lifetime Achievement Award to Sherron and

Allan Goldstein.Retired Marine General Charles Krulak will

be the speaker. Krulak is a relative newcomer to Birmingham. After serving from the Viet-nam War to the Gulf War, and being part of the Joint Chiefs of Staff, he retired from the Marines and joined MBNA America in 1999 as chief administrative officer. He retired from MBNA in 2005, then became non-executive director of a British soccer team that the MBNA chairman owned.

Looking for a new challenge, he offered his services — without pay — to Birmingham-Southern College last year after the presti-gious liberal arts school found it had been over-awarding financial aid for years and do-ing budgets with inaccurate data, leading to a huge shortfall. When the Krulaks arrived, the president’s residence was not ready so they lived in a dorm with the students.

Admission to the event is free. There will be a reception at 5 p.m. and the program will begin at 6:15 p.m.

Chairing the evening are Carol and Jimmy

Filler, who will be honored at a national Israel Bonds gathering in January. The Fillers will join 18 other recipi-ents of the Israel 65 Award at the Internat ional Prime Minister’s Club Gala, which according to Israel Bonds is the most prestigious event Israel Bonds has each year.

The award, created to commemorate Is-rael’s 65th anniversary, will be presented to the Fillers by Israel’s Finance Minister Yuval Steinitz and Israel Bonds President & CEO Izzy Tapoohi.

Jimmy Filler said they are accepting the award “for all the people in the state of Ala-bama who have made purchasing Israel Bonds a way of life. Buying Israel Bonds is a wonder-ful way to show support for Israel.”

Co-chairing the event are Ginger and Jerry

Bonds, Federation team up for community eventNew president of Birmingham-Southern to speak, Fillers to receive national honor


The Street of Asia in Your BowlThe Summit, Birmingham

Near Chuy’s and Flip Burger205-968-8083 • www.tindrumcafe.com

Several Judaic trips from Birmingham in the works

Karen Allen of Birmingham and Destin is currently planning five overseas Judaic trips with ties to Birmingham. She is associated with Gil Travel Tours in Philadelphia and New York, and has extensive ex-perience in planning missions, especially to Israel.

In addition to these custom-designed group trips, she can plan smaller trips.

Two of the upcoming trips are to Israel in June 2013. From June 2 to 12, Rabbi Elana Kanter will lead a women’s study mission to Israel. Kanter is the current director of the Women’s Jewish Learning Center and co-founder and co-rabbi of The New Shul with Rabbi Michael Wasserman, in Phoenix, Ariz. She and Wasserman formerly were in Birmingham, and she continues to have study sessions with women from the area.

From June 16 to 27, Rabbi Laila Haas of Temple Emanu-El will lead a family trip to Israel. Emanu-El’s senior rabbi, Jonathan Miller and wife Judi, will lead a Jewish Europe trip from Oct. 6 to 16. Plans are in formation for that trip to either visit Turkey, including Istanbul, Ephasis and Capadoccia, or Western Europe, including Amsterdam, Paris and Provence. Either itinerary would focus on Jewish sites and opportunities.

From Jan. 8 to 24, 2014, there will be “A Faith Journey” to South Africa and Victoria Falls. Scholar-in-residence for the trip will be Ju-lian Resnick, an educator who has led trips for about 130 Birmingham participants to Israel, Andalusia and Morocco. Raised in Capetown, South Africa, he moved to Israel on July 4, 1976. He is in his third and final year as Central Shaliach for Habonim Dror Youth Movement in North America.

An informal gathering is planned for Dec. 2 at 4:30 p.m., at a place to be determined. There will be a meet and greet with Resnick, his friends and interested participants. This journey is limited to 35 par-ticipants.

For those who truly plan ahead, Friendship Journey 3 will go to Israel from April 12 to 24, 2015. The mission will be led by Ronne & Donald Hess, Judi and Rabbi Jonathan Miller, a Christian clergy member to be named later, and Julian Resnick. The trip will include commemorations and celebrations of Yom HaShoah, Yom HaZikaron and Yom HaAtzmaut.

For more information contact Allen at [email protected] or (205) 951-2429.

Held, the Federation’s current fundraising vice presidents.

Foundation Bonds driveEach year, the Foundation conducts a bond drive to pool money

and buy a large Israel bond for the Foundation. A donor may make a tax-deductible contribution of any amount to one of the many existing Foundation funds in an amount equivalent to a bond.

With a gift of $1,000 or more, a donor can open a new fund in the Foundation. It may be unrestricted or designated for one of the local agencies, such as the Levite Jewish Community Center, The Birming-ham Jewish Federation, Collat Jewish Family Services, the N.E. Miles Jewish Day School, or Knesseth Israel.

Each donation allows the Foundation to use all collected dollars to purchase an Israel Bond as part of its investment portfolio. Instead of actually buying a bond individually, the Foundation will bill the donor for the donation and it will be considered a tax-deductible donation the Foundation. In addition, if a donor makes a gift equivalent to the cost of a bond, Israel Bonds will recognize him or her as a participant in their Bond drive.

mailto:[email protected]


Kosher-Style Recipe: Chris’ BBQ and Grill

2409 Acton RoadBirmingham

205.874-6311

By Lee J. Green

Chris Koenig believes that you can go home and down home again.

Th e owner of Chris’s BBQ and Grill in Vestavia managed and cooked at Rich-ard’s BBQ during a span of almost 10 years, on and off ever since his high school years. He was working as a property manager in another industry when he noticed a for sale sign at the beloved Acton Road eatery. Koenig purchased the place and opened it as Chris’s in April.

“We kept some of the things that people loved about Richard’s and added some things to make it uniquely our own,” he said. “Th ese are our family recipes and we expanded the menu to have daily specials (for meat and three), BBQ and other staples of good Southern cook-ing.”

Most important to Koenig was ensuring that Chris’s BBQ and Grill provides a friendly, family atmosphere as well as service.

Th e restaurant is open for lunch and dinner Monday through Saturday and lunch Sunday. Some menu items rotate and some are constant. A few specialties include sweet potato casserole, Brunswick Stew, corn souffl é, chopped chicken BBQ and burgers. “We wanted to have some vegetable selections that were not commonly found at other meat-and-threes,” he said.

Koenig said Chris’s off ers dine-in, carry-out and catering. “I would say the meat-and-three dine-in is most of what we do. Usually the BBQ is for take-out and catering orders. We are happy to customize menus and even deliver,” he said. For simchas, Chris’s off ers a private room that seats up to 45 people. Th e main restaurant area can accommodate up to 100 people.

“Our goal is to pro-vide the highest qual-ity of food at reason-able prices,” he said. “We appreciate the response we have got-ten so far.”

Chris’s BBQ sauce (similar to one served in restaurant)2 ½ cups ketchup1 cup brown sugar1/2 cup apple cider vinegar1 tablespoon chili powder1 teaspoon paprikaDash of cayenne pepper1/2 cup of olive oil

Combine all the ingredients in a pot and bring it to a slow boil, then reduce heat to just barely a simmer for about 30 minutes. This is a thick sauce but can be thinned, if desired, with either water or a touch more vinegar.

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Continued from page 38

ism. No Jewish majority — or minority, for that matter — has ever been able to stay silent long enough to be counted.

But putting the majority aside, as those elected often do, what does rabbinic Judaism have to say about electoral math?

For this, turn to the long-lost, recently dis-covered Mishnah tractate, Bava Gump — the only Talmudic tome bold enough to suggest that shrimp can be kosher.

Bava Gump relates a conversation between rabbinic heavyweights: Rabbi Telfon, the great communicator, and Rav Rob, the inevitably named.

Rav Rob approached Rabbi Telfon, after having their wires crossed for several days, and asked, “Is it true that for every two rab-bis there are three opinions? I have never be-lieved it.”

Rabbi Telfon answered, “It is most definitely true.” He then added, “but, then again, I would have to say maybe.”

Rav Rob continued, “Assuming, then, that for every two rabbis there are three opinions, does that mean a rabbi’s vote counts for one and a half?”

Rabbi Telfon was shocked at the question, but then lined up his thoughts and replied in a dialed-down tone, “A rabbi’s vote counts no more than that of any other soul, no matter how much it should. Further, a rabbi’s vote should count no less than that of any other, no matter how much his wife says it should.”

Rav Rob continued, “Assuming, then, that a rabbi’s vote counts for more anyway — because this is the Talmud and we ask such questions anyway — do we need to better define who is actually a rabbi?”

Rabbi Telfon considered the many facets and details of this question, and coalesced them into his answer, “No. Nobody is ever go-ing to ask that question, any more than they will ever question ‘who is a Jew?’.”

Doug Brook is a writer in Silicon Valley who isn’t concerned about discouraging people from voting, because the candidates beat him to it. For more information, past columns, other writings, and more, visit http://brook-write.com/. For exclusive online content, like facebook.com/the.beholders.eye.

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Decision: 5773Near the beginning, Adam was created with the freedom to choose.

He chose to take a nap, lost a rib, lost his solitude, lost his freedom to choose, and found the unavoidable freedom to experience the conse-quences of choosing.

The history of humanity is that people are instilled with the inherent potential to have the freedom to choose. Of course, this has depended widely on factors such as whether one person chooses that another does not get to choose, and so on.

Since the creation of the election process, the majority of people have cared about the freedom to choose just about as much as their potential choices have cared about them.

So, what does Judaism say about this election season? Go ask a rabbi. But do it offsite since the synagogue needs to maintain its tax exemption. Buy him a nice salad, but hold the anchovies from the Caesars.

While waiting for a table, consider some Jewish rami-fications of various aspects of the voting process. Starting with the group descriptor that has eluded the Jewish people, both internally and in the greater global community, for millennia: The majority. There are many kinds:

Simple majority — The only thing more simple about a half-plus-one majority is the people in it.

Two-thirds majority — A majority that leaves everyone no more than two-thirds happy with the results.

Three-fifths majority — A majority whose decisions drive the vot-ers to each consume three fifths of whiskey per legislative session.

Super majority — Any majority greater than half-plus-one, though the voters seldom observe what makes them so super.

Absolute majority — A majority of all eligible voters, rather than the few hopeful idealists and fanatics who do.

Absolut majority — A majority whose decisions inspire the voters to make a majority of what they consume be produced by Absolut.

Double majority — Technically, the only way that the electorate can actually be required to give 110 percent.

Relative majority — A majority whose decisions would not be trusted by voters any more than if it were their own relatives. Also known as a plurality.

Plurality — The largest group when there is no majority; a mandate so weak that it’s the closest to consensus typically reached in an Israeli Parliament election.

Singularity — A central object within a black hole, toward which most people watch political campaigns spiral in the final weeks before the election.

Silent majority — A myth never observed in the history of Juda-Continued on previous page

The Beholder’s Eyeby Doug Brook

What does Judaism say about the election season, and will asking a rabbi endanger the shul’s tax exemption?

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Southern Jewish Life, November 2012 (Deep South edition)

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Transcript of Southern Jewish Life, November 2012 (Deep South edition)