solomon_cb09_ppt_15

31
 15-1  Copyright © 2011 Pearson Education, Inc. publishing as Prentice Hall Chapter 15 Cultural Influences on Consumer Behavior CONSUMER BEHAIOR! "e Michael R# Solomon

description

m;mlm

Transcript of solomon_cb09_ppt_15

  • Chapter 15Cultural Influences on Consumer BehaviorCONSUMER BEHAVIOR, 9e Michael R. Solomon

  • Chapter ObjectivesWhen you finish this chapter, you should understand why:A culture is a societys personality; it shapes our identities as individuals. Myths are stories that express a cultures values, and in modern times marketing messages convey these values.

  • Chapter Objectives (continued)Many of our consumption activities including holiday observances, grooming, and gift giving are rituals. We describe products as either sacred or profane, and its not unusual for some products to move back and forth between the two categories.

  • What is Culture?Culture is the accumulation of shared meanings, rituals, norms, and traditionsCulture is a societys personality

  • DiscussionIf your culture were a person, how would you describe its personality traits?Now, select another culture youre familiar with. How would those personality traits differ from your own?

  • Understanding CultureProducts can reflect underlying cultural processes of a particular period:The TV dinner for the United StatesCosmetics made of natural materials without animal testingPastel carrying cases for condoms

  • Functional Areas in a Cultural SystemEcologySocial structureIdeology

  • Cultural DimensionsPowerDistanceUncertaintyAvoidanceMasculineversusFeminineIndividualismversusCollectivismWay members perceive differences in power when they form interpersonal relationshipsDegree to which people feel threatened by ambiguous situationsDegree to which sex roles are clearly delineatedExtent to which culture values the welfare of the individual versus that of the group

  • Norms in CultureEnacted norms are specifically chosenCrescive norms are discovered as we interactCustoms: norms handed down from the past that control basic behaviorMores: custom with a strong moral overtoneConventions: norms regarding the conduct of everyday life

  • DiscussionWhen you go out on a first date, identify the set of crescive norms that are operating.Describe specific behaviors each person performs that make it clear he or she is on a first date.What products and services are affected by these norms?

  • Cultural StoriesEvery culture develops stories and ceremonies that help members make sense of the worldLucky rabbits footLucky numbers (e.g., 7)Magic remedies

  • MythsMyths are stories with symbolic elements that represent the shared emotions/ideals of a cultureStory characteristicsConflict between opposing forcesOutcome is moral guide for peopleMyth reduces anxiety by providing guidelines

  • Functions of MythsMetaphysicalCosmologicalSociologicalPsychologicalHelp explain origins of existenceEmphasize that all components of the universe are part of a single pictureMaintain social order by authorizing a social code to be followed by members of a cultureProvide models for personal conduct

  • Myths Abound in Modern Popular CultureMyths are often found in comic books, movies, holidays, and commercialsMonomyths: a myth that is common to many cultures (e.g., Spiderman and Superman)Many movies/commercials present characters and plot structures that follow mythic patternsGone With the WindE.T.: The ExtraterrestrialStar Trek

  • RitualsRituals are sets of multiple, symbolic behaviors that occur in a fixed sequence and that tend to be repeated periodicallyMany consumer activities are ritualisticTrips to StarbucksSunday brunch

  • Rituals and BrandsFortress brands are those that have become embedded in our ceremoniesConsider these rituals:Getting ready for bedChecking e-mailShavingPutting on makeupDo you use the same brands every time you perform the ritual?

  • Table 15.1 Types of Ritual Experience

    Primary Behavior SourceRitual TypeExamplesCosmologyReligiousBaptism, meditationCultural ValuesRites of passage CulturalGraduation, holidays, Super BowlGroup LearningCivicParades, electionsGroupFraternity initiation, office luncheonsFamilyMealtimes, bedtimes, ChristmasIndividual Aims and EmotionsPersonalGrooming, household rituals

  • Ritual ArtifactsWeddingsBirthdaysGraduationsBall gamesAwards ceremoniesHolidays

  • Specific Ritual TypesGrooming ritualsGift-giving ritualsHoliday ritualsRites of passage

  • Grooming RitualsTransition from private to public selfTransition from work self to leisure selfNatural state to social world

  • Gift-Giving RitualsConsumers procure the perfect object, meticulously remove the price tag, carefully wrap it, then deliver it to recipientGift giving is a form of:Economic exchangeSymbolic exchangeSocial expressionEvery culture prescribes certain occasions and ceremonies for giving gifts

  • Stages of the Gift-Giving RitualGestation: giver is motivated by an event to procure a giftStructural event: prescribed by culture (e.g., Christmas)Emergent event: more personalPresentation: process of gift exchange when recipient responds to gift and donor evaluates responseReformulation: giver and receiver adjust the bond between them

  • Holiday RitualsHolidays are based on a myth with a character at center of storyChristmasSt. Patricks DayMarketers find ways to encourage gift givingSecretaries Day and Grandparents DayRetailers elevate minor holidays to major ones to provide merchandising opportunitiesCinco de Mayo

  • Rites of PassageRites of passage: special times marked by a change in social status

    SeparationLiminalityAggregation

  • DiscussionDescribe the three stages of the rite of passage associated with graduating from college.Fraternity hazing is just a natural rite of passage that should not be prohibited by universities. Do you agree?

  • Sacred and Profane ConsumptionSacred consumption: involves objects and events that are set apart from normal activities that are treated with respect or aweProfane consumption: involves consumer objects and events that are ordinary and not special

  • SacralizationSacralization occurs when ordinary objects, events, and even people take on sacred meaningObjectification occurs when we attribute sacred qualities to mundane items, through processes like contaminationCollecting is the systematic acquisition of a particular object or set of objects

  • Domains of Sacred ConsumptionSacred places: religious/mystical and country heritage, such as Stonehenge, Mecca, Ground Zero in New York CitySacred people: celebrities, royaltySacred events: athletic events, religious ceremonies

  • Sacred Souvenir IconsLocal products (e.g., regional wine)Pictorial images (e.g., postcards, photos)Piece of the rock (e.g., seashells)Literal representations (e.g., mini icons)Markers (e.g., logo-oriented t-shirts)

  • DesacralizationDesacralization: when a sacred item/symbol is removed from its special place or is duplicated in mass quantities (becomes profane)Souvenir reproductions (Statue of Liberty)Religion has somewhat become desacralizedFashion jewelryChristmas and Ramadan as secular, materialistic occasions

  • Chapter SummaryA culture is a societys personality. Myths are stories that express a cultures values.Many of our consumption activities include rituals associated with holidays, grooming, rites of passage, and other events.Products may be sacred or profane and some may shift between the two categories.

    ****Culture includes abstract ideas such as values and ethics and material objects like cars and clothing. It is the shared meaning of our rituals, norms, and traditions among members of a society or organization. The effects of culture on consumer behavior can be so powerful that its sometimes difficult to grasp the importance and relevance of culture. We typically notice cultural effects the most when we are immersed in a different one and feel the effects of culture shock. *Consumers are more likely to want products that resonate with a cultures priorities at any given time. The slide lists some examples of products that became successful because they reflected the dominant values at the time. *Culture is not static. It continually evolves. Old ideas are merged with new ones. A cultural system consists of three functional areas, as noted in the slide. Ecology refers to the way a system adapts to its habitat. The technology a culture uses to obtain and distribute resources shapes its ecology. Social structure refers to the way people maintain an orderly social life. This includes the domestic and political groups that dominate the culture. Ideology refers to the mental characteristics of a people and the way they relate to their environment and social groups. This relates to the idea of a common worldview. Members of a culture tend to share ideas about principles of order and fairness. Every culture is different but much of these differences can be explained by four dimensions of culture. Power distance explains the way members perceive differences in power when they form interpersonal relationships. Some cultures emphasize strict, vertical relationships while others have more informality and equality. For instance, the U.S. differs substantially from Japan on this dimension. Uncertainty avoidance is the degree to which people feel threatened by ambiguous situations and have beliefs and institutions that help them to avoid this uncertainty. The degree to which a culture clearly defines sex roles is described by the dimension of masculinity versus femininity. Traditional societies are more likely to be very explicit about what is acceptable for men and women. Individualism is the extent to which the culture values the welfare of the individual versus that of the group. In collectivist cultures, people put their personal goals and wishes behind that of the group. Individualist cultures think of their own wants as more important than those of the group. **Norms flow from values about what is good and bad. Norms then act like rules dictating what is right or wrong and acceptable or unacceptable. We explicitly decide upon enacted norms such as that a green traffic light means go and a red one means stop. Other norms though are more subtle and they are called crescive norms. Crescive norms are determined as we interact with others. Customs, mores, and conventions are all types of crescive norms. A custom is a norm that controls basic behaviors such as division of labor in a household or how we practice ceremonies. A more is a custom with a strong moral overtone. It involves a taboo or forbidden behavior. Conventions are norms that regulate how we conduct our everyday lives. These rules often deal with subtleties of consumer behavior like the right way to host a dinner. All three types work together to guide our culturally appropriate behavior. Because norms are culture based, they vary from place to place. Some cultures eat dog, for instance, while that would be taboo in the U.S. **Every society has superstitious beliefs that help people to deal with feeling powerless. *Most of us know a variety of myths that we grew up hearing but we may not know their origins. Typically myths came about to serve as a guide for the listeners. From hearing the story, we can learn right from wrong and how to deal with wrong when we face it. The origins of myths can be surprising. For instance, the original Little Red Riding Hood told the story of a girl who meets a werewolf on the way to her grannys house. The werewolf has killed granny, and stored her flesh and blood. Red Riding Hood snacks on grannys remains and then sleeps with the wolf! Some versions even suggest that the wolf was grandpa. Thus, Little Red Riding Hood is a myth that guides the reader from partaking in incest and loose behavior. Myths serve four interrelated functions in a culture. These are noted on the slide. **Myths are very popular. One example is the popularity of Disney weddings. Brides dress as princesses and ride to the wedding pavilion in a horse-drawn carriage complete with footmen. Some fictional figures embody such fundamental properties that they become a monomyth. A monomyth is a myth that is common to many cultures. For instance, Superman is a monomyth. Many famous movies and television shows build on mythic themes. Gone With the Wind builds upon the romance of war and illustrates a lost era where man and nature existed in harmony. E.T. represents a familiar myth of messianic visitation. Star Trek builds on the story of the New England Puritans who explored the final frontier. Even ads can represent mythic themes. *When you hear the word, ritual, you may think of something formal and serious like the ritual of taking communion at church. In reality, consumers have many ritualistic activities. Having Sunday brunch, going daily to Starbucks, and tailgating before football games are all examples of commonplace rituals. *BBDO Worldwide conducted a study of brands and their role in our rituals. The found that worldwide we tend to conduct the same rituals every day. 89% of people always use the same brands in their rituals. We all have everyday rituals that tend to be brand-specific. Think about the brands you use in your rituals of getting ready for work, checking e-mail, and so on. How do you feel when your favorite brands are not available?*Table 15.1 notes that rituals can occur at several levels. Some reinforce religious values. Others support communal activities that affirm our membership in a group. Other rituals even occur in small groups or in isolation. For example, some people eat ice cream late at night and treat the event as a ritual with their favorite spoon and bowl.Many businesses benefit because they supply ritual artifacts to consumers. These are items we need to perform rituals, such as wedding rice, birthday candles, diplomas, trophies and plaques, and greeting cards. In addition to buying specific items that we associate with these events, we may follow a ritual script that identifies the artifacts we need, the sequence we should use them, and who uses them. Etiquette books are a ritual script. *There are many types of rituals. Some of these are rituals that we perform each day like grooming rituals and others take place less often like on holidays. These are discussed further on subsequent slides. *All of us practice private grooming rituals. These ceremonies help us transition from our private selves to our public selves. They help us inspire confidence before we face the world. Grooming rituals tend to focus on binary opposition between two states. We prepare to go to work or we come home and go through another ritual to prepare for our leisure time alone or with family. We dress for work or for play. We have a distinct set of preparations to make between what is our natural state and the self we show the world. **Gifts are a part of certain holidays and events. Gifts can be viewed as economic, symbolic, or social. Economic exchange notes that the gift has a value and this value is transferred from giver to recipient. Economic exchanges typically come with a sense of reciprocity. People are expected to reciprocate the kindness of the gift and to do so at about the same value level. Symbolic exchange means that the gift acknowledges the relationship between the giver and the receiver. *The process of gift giving includes three distinct stages. The first stage is gestation. Gestation occurs when the giver recognizes that a gift is needed due to some event and then gets the gift. The gift may be purchased or made. In the second stage, presentation of the gift takes place. The recipient responds to the gift and the donor evaluates their response. In the final stage known as reformulation, the giver and the receiver redefine their relationship based on what happened during the gift exchange. For instance, the donor might feel like the recipient was not excited or grateful at receiving the gift and this negativity may affect the relationship. *On holidays more so than other days we perform ritualistic behavior unique to those situations. Every cultural celebration typically relates to specific characters like St. Patrick or St. Nicholas. These holidays are big opportunities for marketers, particularly because of the gift-giving components and the ritualistic artifacts we use to celebrate the occasions. However, marketers may also create new holidays or increase the perceived importance of minor holidays. *Rites of passage are rituals we perform to mark a change in our social status. Some of these rites occur naturally as a part of our life cycle (e.g., puberty and death) and others are more individual. For instance, getting ones drivers license is a rite of passage for many teens. There are phases that take place during a rite of passage. The first stage is separation in which one detaches from their group or status state. The second stage is liminality. During this stage, the person in question is in between the two states. In the aggregation stage, the person returns to society with his or her new status. **We can also differentiate between the sacred and profane when considering our cultural consumption patterns. Sacred consumption occurs when we set apart objects and events from normal activities and treat them with respect and awe. Note that sacred in this case does not mean religious. Profane consumption describes objects and events that are ordinary and everyday. They are not special like the sacred objects. For instance, a wedding dress is sacred but a dress for work is profane. Anything can become sacred. Troy Aikmans shoes sold for nearly $2,000 because fans had turned the shoes from the profane to the sacred. Contamination just means that the objects we associate with sacred events become sacred in their own right. For instance, we use ornaments and lights to celebrate the sacred event of Christmas and these ornaments may become sacred. Some people collect things that are sacred to them. Anything can be collected, it seems. Collecting involves a rational and an emotional component. Some researchers feel that collectors acquire their collections to gratify materialism in a socially acceptable way. **Tourism is an example of a sacred experience. People occupy sacred time and space when they travel on vacation. The desire of travelers to capture these sacred experiences in objects is the basis for the souvenir industry. In addition to personal mementos, there are several common types of sacred souvenir icons. **Just as objects can shift from the profane to the sacred, they can shift from the sacred to the profane. There are numerous examples including reproductions of sacred symbols like the American flag on a t-shirt or the image of the Mona Lisa. Weve reviewed many concepts in this chapter. The key points are noted on the slide. *