[Slideshare] akhlaq-batch#5-(aug-2016-intake) -lesson-lesson #9(b)-guidance-from-al-qur;an-...

““INTRODUCTION TO THE STUDY INTRODUCTION TO THE STUDY OF ‘OF ‘ILM -AL-AKHLAQ ILM -AL-AKHLAQ ””

Intermediate Level Islamic course in English for AdultsIntermediate Level Islamic course in English for Adultsconducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail

IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFUL.MOST MERCIFUL.

“Verily! You (Muhammad) are upon the most exalted (Khuluq) disposition.”

INTRODUCTION TO THE STUDY OFINTRODUCTION TO THE STUDY OF ‘‘ILM AL-AKHLAQILM AL-AKHLAQ

Using text & curriculum he has developed especially for Using text & curriculum he has developed especially for Muslim converts and young Adult English-speaking Muslims. Muslim converts and young Adult English-speaking Muslims.

““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)”

UPDATED ON 7 DECEMBER 2016All Rights Reserved© Zhulkeflee Hj Ismail (2016)

Batch #5 – August 2016“GUIDANCE FROM THE QUR’AN”

SURAH HUJURAT: 49 : 1 - 11

LESSON # 9 (b) LESSON # 9 (b)

FROM PREVIOUS LESSON # 8 a – FROM PREVIOUS LESSON # 8 a –

All Rights Reserved© Zhulkeflee Hj Ismail (2016)

“ “ You have indeed in the Messenger of Allah (Prophet You have indeed in the Messenger of Allah (Prophet

Muhammad s.a.w.) a beautiful pattern (of conduct) for Muhammad s.a.w.) a beautiful pattern (of conduct) for

anyone whose hope is in Allah and the Final Day, and who anyone whose hope is in Allah and the Final Day, and who

engages much in the praise of Allah. “engages much in the praise of Allah. “

((Qur’an: al-Ahzab: 33: 21Qur’an: al-Ahzab: 33: 21) )


(When) ‘A-isha r.a. was asked as to the Prophet’s (When) ‘A-isha r.a. was asked as to the Prophet’s

s.a.a.w. disposition (s.a.a.w. disposition (akhlaqakhlaq) she replied: ) she replied:

““(His nature or disposition) is the Qur’an”.(His nature or disposition) is the Qur’an”.

((Hadith narrated by Abu Dawud and MuslimHadith narrated by Abu Dawud and Muslim)


FROM PREVIOUS LESSON # 9 a – FROM PREVIOUS LESSON # 9 a –


““O YOU who have attained to faith! Do not put yourselves O YOU who have attained to faith! Do not put yourselves

forward in the presence of [what] Allah and His Messenger forward in the presence of [what] Allah and His Messenger

[may have ordained], but remain conscious of [and fear] Allah: [may have ordained], but remain conscious of [and fear] Allah:

for, verily, Allah is all-hearing, all-knowing!”for, verily, Allah is all-hearing, all-knowing!”

((Qur’an: Hujurat: 49: 1Qur’an: Hujurat: 49: 1))

LESSONS FROM SURAH AL-HUJURAT

All Rights Reserved© Zhulkeflee Hj Ismail (2016)PREVIOUS LESSON

Points for discussion and reflectionPoints for discussion and reflection

Islamic education stress much upon Islamic education stress much upon 'Adab'Adab' (knowledge of the ' (knowledge of the

order of things and putting everything, or dealing with things order of things and putting everything, or dealing with things

according to its proper place in their hierarchy of existence). according to its proper place in their hierarchy of existence).

Thus when we approach the Qur'an, remember it is not an Thus when we approach the Qur'an, remember it is not an

ordinary Book - but direct revelations from Allah s.w.t. His Words ordinary Book - but direct revelations from Allah s.w.t. His Words

are perfected and expounded, containing profound Wisdom: more are perfected and expounded, containing profound Wisdom: more

so when He addresses us specifically byso when He addresses us specifically by "O You who Believe (who "O You who Believe (who

have attained to Faith)!" have attained to Faith)!" - - we must respond : "we must respond : "LabbaykAllah!LabbaykAllah!" (Here " (Here

I am O Allah! - am ready to heed & obey).I am O Allah! - am ready to heed & obey).


““O you who have attained to faith! Do not raise your voices O you who have attained to faith! Do not raise your voices

above the voice of the Prophet, and neither speak loudly to above the voice of the Prophet, and neither speak loudly to

him, as you would speak loudly to one another, lest all your him, as you would speak loudly to one another, lest all your

[good] deeds come to nought without your perceiving it.”[good] deeds come to nought without your perceiving it.”




““And turn not thy cheek away from people in [false] pride, and walk not And turn not thy cheek away from people in [false] pride, and walk not

haughtily on earth: for, behold, Allah does not love anyone who, out of haughtily on earth: for, behold, Allah does not love anyone who, out of

self- conceit, acts in a boastful manner. Hence, be modest in thy bearing, self- conceit, acts in a boastful manner. Hence, be modest in thy bearing,

and lower thy voice: for, behold, the ugliest of all voices is the [loud] voice and lower thy voice: for, behold, the ugliest of all voices is the [loud] voice

of asses…”of asses…”

((Qur’an: Luqman: 31: 18-19Qur’an: Luqman: 31: 18-19))


““Go (then), you and your brother, with My signs and do not slacken in My Go (then), you and your brother, with My signs and do not slacken in My

remembrance. Go forth, both of you, unto Pharaoh: for, verily, he has remembrance. Go forth, both of you, unto Pharaoh: for, verily, he has

transgressed all bounds of equity! But speak unto him in a mild manner transgressed all bounds of equity! But speak unto him in a mild manner

((QAW-LAN LAI-YI-NANQAW-LAN LAI-YI-NAN), so that he might bethink himself or [at least] be ), so that he might bethink himself or [at least] be

filled with apprehension.filled with apprehension.

((Qur’an: TaHa: 20: 42-44Qur’an: TaHa: 20: 42-44))


““Behold, they who lower their voices in the presence of Allah’s Behold, they who lower their voices in the presence of Allah’s

Messenger - it is they whose hearts Allah has tested [and opened] Messenger - it is they whose hearts Allah has tested [and opened]

to consciousness of Himself (to consciousness of Himself (TAQWATAQWA); [and] theirs shall be ); [and] theirs shall be

forgiveness and a reward supreme.”forgiveness and a reward supreme.”




““Verily, [O Prophet,] as for those who call thee from without thy Verily, [O Prophet,] as for those who call thee from without thy

private apartments - most of them do not use their reason:”private apartments - most of them do not use their reason:”




“And if they had been patient until you [could] come out to

them, it would have been better for them. But Allah is

Forgiving and Merciful.”

(Qur’an: Hujurat: 49: 5)



LESSONS FROM SURAH AL-HUJURAT: 49: 6-7


“O YOU who have attained to faith! If any iniquitous person comes to

you with a [slanderous] tale, use your discernment (FATABAYANU),

lest you hurt people unwittingly and afterwards be filled with remorse

for what you have done.”

(Qur’an: Hujurat: 49: 6)



YAA – AIYU – HAL – LADZEE-NA – AA –MA-NUU

IN-JAA- AKUM – FAA – SI - QUN

BI – NA – BA – IM – FA –TA – BAI –YA - NUU

O YOU who have attained to faith

If any iniquitous person comes to you

with a [slanderous] tale, use your discernment (check), ,


AN – TU SWEE-BUU – QAU - MAN

BI – JA – HAA – LA- TIN

FA – TUSW – BI –HUU – ‘ALAA – MAA – FA-’AL -TUM – NAA-DI- MEEN

lest you hurt people

Unwittingly (by your ignorance)Unwittingly (by your ignorance)

and afterwards be filled with remorse for what you have done.


As Muslims, we are to hold all our brothers and sisters with

equal respect, without harbouring any ill-thoughts concerning them.

Their honour and dignity has to be safeguarded, as Islam guarantees

it.

But how often, our attitude towards our brother or sister would

easily be affected because of news that is maliciously disseminated

to disparage him/her.


Whether, in the first place, is it right or wrong to spread such

news, or whether the story is true or lies, seemed unimportant -

because we would have allowed the poison to affect our opinion of

the person concerned.

How easily we give credence to it. We are quick to accuse, even

though we may not be uttering it? The honour we held for our

brother/sister quickly dissipate, and every actions done by him/her

is scrutinised as though to implicate or rather with a view to confirm

what we had already concluded in our minds. In fact we have

already judged him/her unjustly.


Seldom, if ever, do we seek to verify from the person concerned,

but we feel satisfied just with this news, although one-sided,

unverified, and we shamelessly feel no qualms about acting

prejudicially.

Sometimes, we began to behave pretentiously in front of the

poor brother/sister as though we are not aware of the news. Why

pretend? .... it is because we felt ashamed for ourselves for not

defending his/her honour in his/her absence.


Spreading news negatively about somebody to others is a

cowardly act!

To condone it, would be to implicate oneself with this same guilt as

the one who started it. Rumour-mongering (spreading untruth about

others) is indeed, not only a very dangerous and despicable social ill,

it is amongst the list of forbidden acts called "kaba-ir" (major sins).

Alas for us who may inadvertently been exposed to these, we

must guard ourselves from believing in it, and we must not allow such

unverified assertion to draw us into sinning against our brother/sister

concerned.


Yet why do our nafs (desire or self) likes or is inclines to listen to

such news concerning others? News of scandals and 'juicy' gossips of

an acquaintance is welcomed or even sought. Perhaps we are merely

pampering to our self-conceit which wants assurance of its own

‘superiority' over others; that feeling of "holier than thou!" attitude

which gives us 'satisfaction'.

Thus our pre-occupation with the alleged "faults" of others,

makes us forget that we are the ones that is at fault, nay, clearly the

ones who are guilty of a grave sin.


In this day and age, with information technology advancing and

dissemination of news becoming easy, the pertinent moral question

of - "is spreading negativity (even, if it is true) of a person to the

general public, a sin or not?" is never even asked by Muslims!

Those who are without religion may use ‘press-freedom’ or

'public interest', as justification - but can Muslims use this excuse?

What does Islam has to say regarding this?


And those Muslims who are in journalism should ask: And those Muslims who are in journalism should ask: "Are all the "Are all the

codes of modern journalism compatible with Islamic ethics?" codes of modern journalism compatible with Islamic ethics?" What What

kind of news about people can be disseminated, and how should it kind of news about people can be disseminated, and how should it

be presented as public knowledge, as education, without us falling be presented as public knowledge, as education, without us falling

foul to the strict Islamic rule for safeguarding personal honour & foul to the strict Islamic rule for safeguarding personal honour &

dignity of individuals? dignity of individuals?

This warning similarly applies to those who are active on the This warning similarly applies to those who are active on the

“social media” , as well as authors, script writers, bloggers, etc. “social media” , as well as authors, script writers, bloggers, etc.

Sinning against a person is indeed serious and may not be easily Sinning against a person is indeed serious and may not be easily

forgiven by Allah, unless the person concerned is willing to forgive. forgiven by Allah, unless the person concerned is willing to forgive.


And Allah's forgiveness depends upon our repentance (And Allah's forgiveness depends upon our repentance (taubahtaubah)) - -

And it does not constitute (And it does not constitute (taubahtaubah) repentance, unless there is the ) repentance, unless there is the

feeling of remorse (feeling of remorse (nadaamnadaam) in us and accompanied with the earnest ) in us and accompanied with the earnest

efforts towards seeking forgiveness and making correction or efforts towards seeking forgiveness and making correction or

reparation reparation ((kifaaratkifaarat).).


Tale-bearing is often a characteristic of those inclined to iniquity Tale-bearing is often a characteristic of those inclined to iniquity

((faasiqfaasiq) precisely because the very act of spreading unsubstantiated ) precisely because the very act of spreading unsubstantiated

rumours affecting the reputations of other persons itself, is a rumours affecting the reputations of other persons itself, is a

spiritual offence - albeit a grave & serious one. spiritual offence - albeit a grave & serious one.

Such person do not have any qualms to harm others, yet they do Such person do not have any qualms to harm others, yet they do

not dare to confront directly those whom they harbour ill-will. They not dare to confront directly those whom they harbour ill-will. They

cowardly 'cowardly 'oppressesoppresses' using this diabolical '' using this diabolical 'tale-bearingtale-bearing' that can ' that can

'whisper into the hearts'whisper into the hearts' of other people, as described by Allah in ' of other people, as described by Allah in

which He commands us to seek His refuge from them. which He commands us to seek His refuge from them.


SAY: "I seek refuge with the Sustainer of men, the Sovereign SAY: "I seek refuge with the Sustainer of men, the Sovereign

of men, the God of men, of men, the God of men, from the evil of the whisperingfrom the evil of the whispering, ,

elusive tempter who elusive tempter who whispers in the hearts of menwhispers in the hearts of men, from all , from all

[temptation to evil by] invisible forces as well as men,“[temptation to evil by] invisible forces as well as men,“

((Qur’an: an-Naas: 114: 1-6Qur’an: an-Naas: 114: 1-6))


If we encounter such tale-bearers, we should hold to doubting

them unless it comes with unequivocal & substantiated proof; and

thus we must not allow any of what they convey concerning other

people to be irresponsibly disseminated. This should stop with us.

Yet, many of us even became the very channel for many unverified

news about others to spread!

Especially today in the virtual internet world where such 'forward-

ings' seems so easy on a mere click. Some have no qualms to even

post on their websites, FB’s , Twitters such malicious tales, photos,

etc. casting aspersion upon people who may be unaware of it or are

unable to respond or defend themselves .


Those guilty of such despicable act should stop and seek

reparation, if not they are actually indulging, constantly and

repeatedly in this sin of 'defamation' from the time they put it up

for others to access. They are in fact slandering continuously

without having to even speak. They are in fact chalking up sins, at

a tremendous pace daily - nay, each time whenever there are

people reading their postings and harbouring negative thoughts on

the person being maligned.

And they think Allah s.w.t. will not judge them - that their book

of record is not constantly being kept updated? Ever wonder how

would such wrong done could ever be undone?! Yet, it persists!


There are some who uses absurd qualifying phrase to somewhat

justify their behaviour, like "I know this is not confirm, but do you

know that so-and-so...."; or "actually I am not suppose to tell anyone

but,...." etc. If others were to do the same to us, cast a slur upon our

reputations, we would not have liked it, yet, why aren't we careful

when our own indulgence affect the reputations of our other

brothers/sisters?

Remember the ruling (hukm) against those who slander against the

honour of another brother/sister is indeed considered a grave

oppression - a "defamation" - against them. And they would have a

strong claim against those who wronged them by turning to Allah.


““And [once again]: Why do you not say, whenever you And [once again]: Why do you not say, whenever you

hear such [a rumour], “hear such [a rumour], “It does not behove us to speak of It does not behove us to speak of

thisthis, O Thou who art limitless in Thy glory: this is an , O Thou who art limitless in Thy glory: this is an

awesome calumny (awesome calumny (BUH-TAA-NUN- ‘AZEEMBUH-TAA-NUN- ‘AZEEM)”? )”?

Allah admonishes you [hereby] lest you ever revert to the Allah admonishes you [hereby] lest you ever revert to the

like of this [sin], if you are [truly] believers; for Allah like of this [sin], if you are [truly] believers; for Allah

makes [His] messages clear unto you - and Allah is all-makes [His] messages clear unto you - and Allah is all-

knowing, Wise!.”knowing, Wise!.”

((Qur’an:an-Nur: 24: 16-18Qur’an:an-Nur: 24: 16-18))


““Verily, as for Verily, as for those who like [to hear] foul slander spread those who like [to hear] foul slander spread

against [any of] those who have attained to faith, against [any of] those who have attained to faith, grievous grievous

suffering awaits them in this world and in the life to come: suffering awaits them in this world and in the life to come:

for Allah knows [the full truth], whereas you know [it] not.”for Allah knows [the full truth], whereas you know [it] not.”

((Qur’an: an-Nur: 24: 19Qur’an: an-Nur: 24: 19))All Rights Reserved© Zhulkeflee Hj Ismail (2016)

““Woe to every (kind of) Woe to every (kind of) scandal-monger and backbiterscandal-monger and backbiter, who , who

amasses wealth and counts it over and again. He thinks that amasses wealth and counts it over and again. He thinks that

his wealth will immortalise him forever. Nay, he shall be his wealth will immortalise him forever. Nay, he shall be

thrown into the Crusher. And what do you know what the thrown into the Crusher. And what do you know what the

Crusher is? It is the Fire kindled by Allah, the Fire that shall Crusher is? It is the Fire kindled by Allah, the Fire that shall

rise to the hearts (of criminals). Verily it will close in upon rise to the hearts (of criminals). Verily it will close in upon

them, in outstretched columns.”them, in outstretched columns.”

((Qur’an: Humazah: 104: 1-9Qur’an: Humazah: 104: 1-9))


WAI-LUL – LI – KUL - LI – HU-MA-ZA-TIL –LU-MA-ZAH

AL-LA-DZEE – JA-MA-’A – MAA –LAU – WA - ’AD – DA - DAH

YAH – SA-BU – AN-NA – MAA – LA-HU- AKH-LA-DAH

Woe to every (kind of) scandal-monger and backbiterWoe to every (kind of) scandal-monger and backbiter

who amasses wealth and counts it over and againwho amasses wealth and counts it over and again

He thinks that his wealth will immortalise him foreverHe thinks that his wealth will immortalise him forever


KAL-LAA – LA- YUM – BA-DZAN-NA – FIL – KHU-TWA -MAH

WA-MAA – AD-RAA – KA – MAL – KHU-TWA-MAH

NAA-RUL-LAA-HIL – MUU – QO-DAH

Nay, he shall be thrown into the CrusherNay, he shall be thrown into the Crusher

And what do you know what the Crusher is?And what do you know what the Crusher is?

It is the Fire kindled by Allah, It is the Fire kindled by Allah,


AL-LA-TEE – TAT-TWA-LI – ‘U – ‘ALAL – AF – I - DAH

IN – NA-HAA – ‘ALAI – HIM – MUɔ – SWO -DAH

FEE – ‘AMA – DIM – MU- MAD – DA-DAH

the Fire that shall rise to the hearts (of criminals)the Fire that shall rise to the hearts (of criminals)

Verily it will close in upon themVerily it will close in upon them

Verily it will close in upon them, in outstretched columns.Verily it will close in upon them, in outstretched columns.


Many of us, shamelessly entertain the thought that we are

perfect. Some even seek out Western motivational books &

courses that promote enhancement of their 'super-ego'.

Thus their attitude towards others will be affected by this

delusion, accentuated by seeing the faults in others, not in

themselves. Many of us may still be struggling with but still

controlled by our 'nafs al-amaa-rah' (our commanding self), which

makes us become pre-occupied with others to distract us from

looking at what is in us.


Our hands are quick to point at others, yet we forget that,

fingers in that same hand is in fact pointing back at us. We should

reflect and ask ourselves:

"Is this the behaviour and attitude of a Muslim?" are we not

ashamed! – IT-TAQIL-LAAH! (So Be fearful of Allah!)

Remember what our Prophet s.a.w. said.


““Blessed is the one who is busy (addressing) with his own Blessed is the one who is busy (addressing) with his own

shortcomings (faults) rather than getting involve withshortcomings (faults) rather than getting involve with

(searching for) the shortcomings (faults) of other people.”(searching for) the shortcomings (faults) of other people.”

((Hadith reported by Al-BazHadith reported by Al-Bazzar)zar)


" You Muslim (who claim yourself as one) with your mouth! You Muslim (who claim yourself as one) with your mouth!

But Faith (But Faith (iimaniiman) has not entered your hearts; do not cause ) has not entered your hearts; do not cause

annoyance towards other Muslims by making fun of them annoyance towards other Muslims by making fun of them

and searching for their faults. This is because whosoever and searching for their faults. This is because whosoever

likes to search for the faults of his Muslim brother, Allah in likes to search for the faults of his Muslim brother, Allah in

turn will search out his faults. When Allah searches out turn will search out his faults. When Allah searches out

someone's faults, He will expose whatever secrets that the someone's faults, He will expose whatever secrets that the

person has, even if it were person has, even if it were in the depth of his house."

(Hadith reported by Tirmidzi)


““And know that Allah’s Messenger is among you: were he to And know that Allah’s Messenger is among you: were he to

comply with your inclinations in each and every case, you comply with your inclinations in each and every case, you

would be bound to come to harm [as a community]. But as it would be bound to come to harm [as a community]. But as it

is, Allah has caused [your] faith to be dear to you, and has is, Allah has caused [your] faith to be dear to you, and has

given it beauty in your hearts, and has made hateful to you given it beauty in your hearts, and has made hateful to you

all denial of the truth, and all iniquity, and all rebellion all denial of the truth, and all iniquity, and all rebellion

[against what is good]. Such indeed are they who follow the [against what is good]. Such indeed are they who follow the

right course”right course”




We ought to know better that as Muslims, we have the perfect We ought to know better that as Muslims, we have the perfect

example of our Prophet Muhammad s.a.w. He would never act example of our Prophet Muhammad s.a.w. He would never act

based on unverified assertions, nor would he be inclined to based on unverified assertions, nor would he be inclined to

people's opinion but he would always seek the inspirations and people's opinion but he would always seek the inspirations and

guidance of Allah s.w.t. :guidance of Allah s.w.t. :

"And know that among you is Allah's Messenger: were "And know that among you is Allah's Messenger: were

he, in many matters, to follow your (wishes), ye would he, in many matters, to follow your (wishes), ye would

certainly suffer"certainly suffer"


Such was the nature of Muhammad s.a.w. and were the nature Such was the nature of Muhammad s.a.w. and were the nature

of his close companions r.a. whose life he moulded. These pure of his close companions r.a. whose life he moulded. These pure

souls were instilled by the Grace of Allah with that characteristics souls were instilled by the Grace of Allah with that characteristics

mentioned here as:mentioned here as:


Such was the nature of Muhammad s.a.w. and were the nature Such was the nature of Muhammad s.a.w. and were the nature

of his close companions r.a. whose life he moulded. These pure of his close companions r.a. whose life he moulded. These pure

souls were instilled by the Grace of Allah with that characteristics souls were instilled by the Grace of Allah with that characteristics

mentioned here as:mentioned here as:

“... but Allah has endeared the Faith to you, and has made

it beautiful in your hearts and He has made hateful to you

unbelief, wickedness and rebellion: such indeed are those

who walk in righteousness―"


[1] They see Faith (iiman) as something most dear and valuable; a

bestowal from Allah to them. They were very careful in striving to

preserve this. They indulge constantly in seeking forgiveness of

Allah s.w.t. seeking to remove any stain or blemishes upon their

Faith (iiman). Thus, any act or deeds which compromises this

would be rejected out right.

[2] Not only that, Faith (iiman) is adorned in their hearts. If the

''Qalb"(mind/heart) is the centre from which radiates all our

actions, then from such people will manifest everything which

such Faith (iiman) represents. They exude every goodness.


[3] When their hearts is filled with Faith (iiman), then it definitely

will react against any other values contrary to Faith (iiman). It

resent and is hateful towards "Kufr" (denial of Truth); "Fusuq"

(iniquities or sinful things) and "Isw-yaan" (rebellion against

goodness).

Such were the people whom Allah s.w.t, referred to as the Rightly

Guided (RAA-SYIDUUN) - May Allah make us to be like them too –

AAMIN


LESSONS FROM SURAH AL-HUJURAT : 49: 8-11


““Hence, if two groups of believers fall to fightingHence, if two groups of believers fall to fighting, (FA-A, (FA-ASWSW-LI-LIHHUU) UU)

make peace between themmake peace between them; but then, if one of the two [groups] ; but then, if one of the two [groups]

goes on acting wrongfully towards the other, fight against the one goes on acting wrongfully towards the other, fight against the one

that acts wrongfully that acts wrongfully until it reverts to Allah’s commandmentuntil it reverts to Allah’s commandment; and if ; and if

they revert, make peace between them with justice (‘they revert, make peace between them with justice (‘ADLADL), and deal ), and deal

equitably [equitably [QISTw - QISTw - with them]: for verily, Allah loves those who with them]: for verily, Allah loves those who

act equitably (act equitably (MUQSITwEENMUQSITwEEN) !”) !”




WA – IN – TWAA- IF-TAA-NI – MINAL – MU’ – MI-NEEN IQ – TA – TA –LUU

FA – ASW – LI –HUU – BAI-NA - HUMAA

FA – IN – BAA – GHAT – IH – DAA – HUMAA – ‘ALAL – UKH-RAA

Hence, if two groups of believers fall to fighting Hence, if two groups of believers fall to fighting

make peace between them make peace between them

but then, if one of the two [groups] goes on but then, if one of the two [groups] goes on acting wrongfully towards the otheracting wrongfully towards the other


FA – QAA –TI-LUL-LA-TEE – TAB - GHEE

HAT –TAA – TA-FEE – A – ILAA – AM - RIL- LAAH

FA – IN – FAA - AT

fight against the one that acts wrongfullyfight against the one that acts wrongfully

until it reverts to Allah’s commandmentuntil it reverts to Allah’s commandment

and if they revertand if they revert,,


BIL – ‘AD- LI – WA – AQ –SWI-TUU

IN – NAL-LAA-HA – YU – HIB – BUL – MUQ – SWI - TWEEN

with justice (‘ADL), and deal equitably [QISTw] - with themwith justice (‘ADL), and deal equitably [QISTw] - with them

for verily, Allah loves those for verily, Allah loves those who act equitably (MUQSITwEEN)who act equitably (MUQSITwEEN)

FA – ASW – LI-HUU – BAI – NA – NU-MAmake peace between themmake peace between them


Extracted from:Extracted from: ““LESSON ON ISLAMIC LESSON ON ISLAMIC CONCEPT OF ADAB”CONCEPT OF ADAB”



““LESSON ON ISLAMIC LESSON ON ISLAMIC CONCEPT OF ADAB”CONCEPT OF ADAB”


Extracted from:Extracted from:


““O ye who believeO ye who believe! stand out firmly for Allah, as witnesses to ! stand out firmly for Allah, as witnesses to

fair dealing fair dealing ((QISTwQISTw), and ), and let not the hatred of others to you let not the hatred of others to you

make you swerve to wrong and depart from justicmake you swerve to wrong and depart from justice (e (‘ADL‘ADL). ).

Be just (Be just (A’-DILUA’-DILU): that is next to Piety (): that is next to Piety (TAQWATAQWA): and fear Allah, ): and fear Allah,

for Allah is well-acquainted with all that ye do.” for Allah is well-acquainted with all that ye do.”

((Qur’an: Ma-idah: 5 : 8Qur’an: Ma-idah: 5 : 8))





O ye who believe! O ye who believe!

stand out firmly for Allah, stand out firmly for Allah,

as witnesses to fair dealing (QISTw),as witnesses to fair dealing (QISTw),

YAA – AIYU – HAL – LADZEE-NA – AA –MA-NUU

KUU-NUU – QAW-WAA-MEE-NA – LIL-LAA-HISHU-HA-DAA - A – BIL - QISTW


and let not the hatred of others to you make you and let not the hatred of others to you make you

swerve to wrong and depart from justice (‘ADL). swerve to wrong and depart from justice (‘ADL).

Be just (A’-DILU): that is next to Piety (TAQWA): Be just (A’-DILU): that is next to Piety (TAQWA):

WA-LAA – TAJ-RI-MAN-NA-KUM – SHA-NAA – NU

QAU- MIN - ‘A-LAA – AL-LAA – TA’ – DI- LUU

I’ – DI – LUU - HU-WA – AQ – RO – BU - LIT – TAQ-WAA


and be conscious and fear Allah (TAQWA)and be conscious and fear Allah (TAQWA)

for Allah is well-acquainted with all that ye dofor Allah is well-acquainted with all that ye do

WAT – TA – QUL-LAAH

IN – NAL-LAAHA – KHO – BEE- RUM –

BI-MAA – TA’ –MA-LUU-N


Meaning of various terms for Justice:Meaning of various terms for Justice:

( “( “’A-da-la ’A-da-la ” ) – to act justly, equitable, treating ” ) – to act justly, equitable, treating everyone with indiscriminate justice, etc.everyone with indiscriminate justice, etc.

it also imply ( “ it also imply ( “ ‘adl ‘adl ” ) to straighten, to be ” ) to straighten, to be straightforward, justice, rectify, put in order, straightforward, justice, rectify, put in order, balance etc.balance etc.





Meaning of various terms for Justice:Meaning of various terms for Justice:

- ( “( “QistwQistw ” ) meaning: “justice, fairness, equity, ” ) meaning: “justice, fairness, equity, fair-mindedness, etc.” as in allotment of share or fair-mindedness, etc.” as in allotment of share or portion, also in the appropriate instalments.portion, also in the appropriate instalments.

ThusThus “ “( “( “muqsitwmuqsitw ”) – is “acting justly, or with ”) – is “acting justly, or with fairness, correctness and appropriateness.”fairness, correctness and appropriateness.”





In an adjudication (In an adjudication (judging judging ), where justice requires ), where justice requires that one party gains and one party has to suffer that one party gains and one party has to suffer loss, the Arabic termloss, the Arabic term ((‘‘ADL ADL )) is used. This, is used. This, perhaps is the minimal form of justice required.perhaps is the minimal form of justice required.

Even to those amongst your enemy whom you hate, Even to those amongst your enemy whom you hate, you must not deprive them of the you must not deprive them of the ‘ADL‘ADL..





Although both terms imply “Although both terms imply “justicejustice”, yet there is a ”, yet there is a slight difference in their meanings :slight difference in their meanings :

In a transaction between 2 parties (e.g. Buying and In a transaction between 2 parties (e.g. Buying and selling), to accord to both parties their due rights selling), to accord to both parties their due rights whence both are satisfied (win-win) – the Arabic term whence both are satisfied (win-win) – the Arabic term . ( . (QISTwQISTw ) is used. ) is used.

This may require willingness on one or both party to This may require willingness on one or both party to show benevolence, goodwill and generosity to the show benevolence, goodwill and generosity to the other.other. ““LESSON ON ISLAMIC LESSON ON ISLAMIC

CONCEPT OF ADAB”CONCEPT OF ADAB”Intermediate Level Islamic course in English for AdultsIntermediate Level Islamic course in English for Adults

conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj Ismail



Thus, (Thus, (QISTwQISTw ) would be a higher form of ) would be a higher form of justice – a justice tempered with justice – a justice tempered with IIHHSANSAN and and generosity.generosity.

As Muslims, we are to strive for this higher As Muslims, we are to strive for this higher standard, if not, then uphold the minimal.standard, if not, then uphold the minimal.

““ADAABADAAB “ encompass both these understandings. “ encompass both these understandings.






““All believers are but brethrenAll believers are but brethren. Hence, [whenever they . Hence, [whenever they

are at odds] make peace between your two are at odds] make peace between your two

(contending) brethren, and remain conscious of (and (contending) brethren, and remain conscious of (and

fear) Allah, so that you might be graced with His fear) Allah, so that you might be graced with His

mercy.”mercy.”

((Qur’an: Hujurat: 49: 10Qur’an: Hujurat: 49: 10))All Rights Reserved© Zhulkeflee Hj Ismail (2016)

IN – NA-MAL – MU’ –-MI -NUU – NA – IKH- WA (TUN)

FA – ASW – LI – HUU – BAI – NA – A – KHA – WAI - KUM

WAT – TA-QUL-LAA- HA – LA –’AL-LA-KUM –TUR-HA-MUUN

(Verily) All believers are but brethren(Verily) All believers are but brethren

Hence, [whenever they are at odds] make peace Hence, [whenever they are at odds] make peace between your two brethrenbetween your two brethren

and remain conscious of (and fear) Allah, so that you and remain conscious of (and fear) Allah, so that you might be graced with His mercymight be graced with His mercy, ,


““Shall I inform you of the deed which excels (even) the fasting, charity and Shall I inform you of the deed which excels (even) the fasting, charity and

devotional prayer (swolah)? The narrator said, they answered: “Yes!”, and devotional prayer (swolah)? The narrator said, they answered: “Yes!”, and

the Prophet the Prophet ملسو هيلع هللا ىلص said: “(It is the deed of) reconciling (said: “(It is the deed of) reconciling (ISLAISLAHH) between the ) between the

(contending) Muslims, and rancour (enmity) amongst Muslims is (cause of) (contending) Muslims, and rancour (enmity) amongst Muslims is (cause of)

destruction.”destruction.”

((Hadeeth reported by Abu DawudHadeeth reported by Abu Dawud))All Rights Reserved© Zhulkeflee Hj Ismail (2016)

““You will not enter Paradise unless you have Faith (iiman); but you will not You will not enter Paradise unless you have Faith (iiman); but you will not

have Faith unless you love one another. Shall I direct you all to an act have Faith unless you love one another. Shall I direct you all to an act

which will make you love one another – Disseminate the Salaam (the which will make you love one another – Disseminate the Salaam (the

greeting of ”Peace be upon you”).”greeting of ”Peace be upon you”).”

((Hadeeth reported by MuslimHadeeth reported by Muslim))


Unity is a cornerstone of the message of TAUHEED.

Attesting to the “Attesting to the “Absolute Oneness of AllahAbsolute Oneness of Allah” which cannot allow ” which cannot allow

for ascribing any partners (for ascribing any partners (SHIRKSHIRK) to the Divinity () to the Divinity (UluhiyyahUluhiyyah) and ) and

Lordship (Lordship (RubbubiyyahRubbubiyyah) of Allah SWT. , the absolute unity () of Allah SWT. , the absolute unity (OnenessOneness) )

permeates our belief, worldview and practice which does not permeates our belief, worldview and practice which does not

dichotomise aspects in our life into separate parts – but fused into dichotomise aspects in our life into separate parts – but fused into

one whole.one whole.

This message in fact unites us in Faith with all of Allah’s angels, This message in fact unites us in Faith with all of Allah’s angels,

prophets and righteous servants, transcending time and place. prophets and righteous servants, transcending time and place.


As a community (As a community (UmmahUmmah), ), TAUTAUHHEEDEED binds our hearts to forge a binds our hearts to forge a

single brotherhood of people which may be from diverse and single brotherhood of people which may be from diverse and

different background, sweeping away ancient bias and past different background, sweeping away ancient bias and past

prejudice, enmity, hatred and discriminations, that has plagued prejudice, enmity, hatred and discriminations, that has plagued

human co-existence.human co-existence.

One of the amazing achievement and legacy of our Prophet One of the amazing achievement and legacy of our Prophet

Muhammad Muhammad ملسو هيلع هللا ىلص s.a.a.w. was the establishment of s.a.a.w. was the establishment of UKHUWWAHUKHUWWAH

amongst the diverse people into one global and cosmopolitan amongst the diverse people into one global and cosmopolitan

community.community.


Yet today, the irony of this is, the glaring disunity and enmity Yet today, the irony of this is, the glaring disunity and enmity

amongst Muslims is so apparent. Why?amongst Muslims is so apparent. Why?

This is symptomatic of the inherent flaws, ‘This is symptomatic of the inherent flaws, ‘diseasesdiseases’ and ’ and

‘‘deviationsdeviations’ which perhaps have indeed, afflicted us Muslims. How ’ which perhaps have indeed, afflicted us Muslims. How

have we developed? What kind of education and influence have we have we developed? What kind of education and influence have we

allowed ourselves to be influenced by? What are the important allowed ourselves to be influenced by? What are the important

teaching we have neglected? What factor motivates and bind us?teaching we have neglected? What factor motivates and bind us?

Why do we promote unity upon other platforms, the while Why do we promote unity upon other platforms, the while

neglecting to be concern towards promoting the unity of Muslims?neglecting to be concern towards promoting the unity of Muslims?


Or worst than this, when we are not promoting unity of Muslims, Or worst than this, when we are not promoting unity of Muslims,

some are even guilty of promoting disunity and hatred amongst some are even guilty of promoting disunity and hatred amongst

ourselves. ourselves. LAA-HAW-LA WA-LAA QUW-WATA IL-LA BIL-LAAH! LAA-HAW-LA WA-LAA QUW-WATA IL-LA BIL-LAAH!

What kind of “What kind of “MuslimsMuslims” are these?” are these?

Merely being a Merely being a MuslimMuslim is not sufficient without striving to is not sufficient without striving to

become become Mu’meenMu’meen (Believer). And a (Believer). And a Mu’meenMu’meen must manifest his must manifest his

belief in his entire being or disposition (belief in his entire being or disposition (AkhlaqAkhlaq) and practice ) and practice

((‘Amal‘Amal).).


“And hold firmly to the rope of Allah all together and do

not become divided. And remember the favour of Allah

upon you - when you were enemies and He brought your

hearts together and you became, by His favour, brothers.

And you were on the edge of a pit of the Fire, and He

saved you from it. Thus does Allah make clear to you His

verses that you may be guided.,”

(Qur’an: Aali ‘Imran: 3: 103)


WA’-TA-SWEE-MU – BU - HAB – LIL-LAA-HI – JA-MEE- ’ANWA-LAA – TA – FAR – RO - KUU

WADZ-KU-RUU – NI’ – MA-TALLAA-HI – ‘ALAI-KUM

IDZ-KUN-TUM – A’ – DAA -AN – FA-AL-LA-FA – BAI-NA- QU-LUU-BI-KUM

And hold fast, all together, unto the bond with Allah, and do not draw apart from one another

And remember the blessings which Allah has bestowed upon you

how, when you were enemies, He brought your hearts togetherAll Rights Reserved© Zhulkeflee Hj Ismail (2016)

FA – ASW- BAH-TUM – BI – NI’ –MA-TI-HI – IKH – WAA-NAA

WA – KUN-TUM – ‘ALAA – SHA-FAA – KHUF-RO-TIM –MI-NAN-NAAR

FA – ANQ – QA – DZA – KUM – MIN - HAA

so that through His blessing you became brethren

And you were on the edge of a pit of the Fire,

and He saved you from it.


KA – DZAA –LI-KA -

YU – BAIY- YI – NULLAA - HU – LA-KUM – AA- YAA-TI-HII

LA – ‘AL – LA - KUM – TAH – TA - DUUN

Thus does

(He) Allah make clear to you His verses

that you may be guided


““Every Muslim is the brother of other Muslim. He neither Every Muslim is the brother of other Muslim. He neither

oppresses him nor forsakes him (in times of need or distress). oppresses him nor forsakes him (in times of need or distress).

And whoever fulfils the need of his brother, Allah will fulfil And whoever fulfils the need of his brother, Allah will fulfil

his need. And whoever alleviates the suffering of a Muslim, his need. And whoever alleviates the suffering of a Muslim,

Allah will alleviate his sufferings on the Day of Resurrection. Allah will alleviate his sufferings on the Day of Resurrection.

And whoever covers (the sin of) a Muslim, Allah will cover his And whoever covers (the sin of) a Muslim, Allah will cover his

sins on the Day of Resurrection.”sins on the Day of Resurrection.”

((Hadeeth reported by Bukhary and MuslimHadeeth reported by Bukhary and Muslim))


““The blood of a Muslim, his property and honour are The blood of a Muslim, his property and honour are

sacred and inviolable (haram) for another Muslim.”sacred and inviolable (haram) for another Muslim.”

((Hadeeth reported by MuslimHadeeth reported by Muslim))


““By He (Allah) in Whose hand is my life, no servant (of Allah) By He (Allah) in Whose hand is my life, no servant (of Allah)

is a believer (in the true sense of the term) unless is a believer (in the true sense of the term) unless

he likes for his brother what he likes for himself..”he likes for his brother what he likes for himself..”

((Hadeeth reported by Bukhary and MuslimHadeeth reported by Bukhary and Muslim))


““O YOU who have attained to faith! O YOU who have attained to faith! No men shall deride No men shall deride [other] [other]

men: it may well be that those [whom they deride] are better men: it may well be that those [whom they deride] are better

than themselves; and than themselves; and no women [shall deride other] womenno women [shall deride other] women: it : it

may well be that those [whom they deride] are better than may well be that those [whom they deride] are better than

themselves. And themselves. And neither shall you defame one anotherneither shall you defame one another, nor, nor insult insult

one another by [opprobrious] epithets: evil is one another by [opprobrious] epithets: evil is all imputation of all imputation of

iniquity after [one has attained to] faithiniquity after [one has attained to] faith; and they who [become ; and they who [become

guilty thereof and] do not repent - it is they, they who are guilty thereof and] do not repent - it is they, they who are

evildoers!”evildoers!”




O YOU who have attained to faith! No O YOU who have attained to faith! No

men shall deride [other] menmen shall deride [other] men

it may well be that those [whom they it may well be that those [whom they

deride] are better than themselvesderide] are better than themselves

YAA- AI-YU-HAL – LA-DZEE – NA – AA-MA-NUU

LAA – YAS –KHAR – QAU-MUM- MIN – QAU -MIN

’A- SAA- AN-YA-KUU-NUU

KHAI- RAM – MIN - HUM


and no women [shall deride other] womenand no women [shall deride other] women

it may well be that those [whom they it may well be that those [whom they

deride] are better than themselves. deride] are better than themselves.

And neither shall you defame one anotherAnd neither shall you defame one another

WA-LAA – NI-SAA – UM-MIN – NI-SAA-I

’A- SAA- AN-YA-KUN-NA - KHAI- RAM – MIN - HUN

WA – LAA – TAL – MI –ZUU – AM-FU-SA-KUM


nor insult one another by [opprobrious] epithets: nor insult one another by [opprobrious] epithets:

evil is all imputation of iniquity after [one has attained to] faithevil is all imputation of iniquity after [one has attained to] faith

and they who [become guilty thereof and] do not repent - and they who [become guilty thereof and] do not repent - it is they, they who are evildoersit is they, they who are evildoers

WA-LAA – TA-NAA – BA-ZUU – BIL – AL-QAA-B

BI’-SA-LIS-MUL – FU-SUU-QU – BA’ –DAL – EE-MAN

WA-MAN – LAM – YA-TUB – FA-ULAA- IKA – HU-MUZ –ZAA-LI-MUU-N


In our social relationship, some of us find it amusing to ridicule,

mock, jeer, scoff at, laugh, make fun or taunt at others. It is

especially so, when we are in a kind of cliques or grouping.

Why do we do this? It is due to our self-conceit and arrogance.

Never for a moment do we consider that such behaviour is wrong. In

such association or gathering, each one tries to deflect attention of

their own defects by projecting the weakness of others, especially of

those people we consider to be outside our circle, outside our group.


We feel secure with our buddies, joking and laughing like the old

witches of "Macbeth" who fail to see their own evil and ugliness.

Some of us even considers it a norm to do this, and any attempt

at changing this behaviour amongst our peers is met with

accusations of having "no sense of humour", "too serious", "no fun

to be with" etc. But the "joke" is actually on us if we indulge in such

practice, as Allah s.w.t. says: "it may well be that the one derided is

better" than ourselves.


Deriding others has many forms. Verbal derision, sarcasm, by

gesturing, mimicking or even giving nicknames - which aims at

ridiculing the person. If we are to analyze what motivates our

actions, it is that unashamed pride and conceit we think of

ourselves.

And because we are used to directing these derision towards

others, we do not feel how it can possibly hurt. But - What if others

were to do it to us?


Although in this verse, by using the male gender it generally is

quite sufficient and usually applies to both, male and female, yet

Allah repeated the command by specifically addressing the women,

lest some people may try to excuse themselves from this command

just because they are not men. This, indeed, demonstrates the

seriousness of the command, that it is to be observed by every

Muslim, as it removes any ambiguity, lest some may try to seek

excuse by legalistic arguments. There is no doubt that this

commandment applies to every Muslim - both male & female.

SERIOUSNESS OF THIS COMMAND


Also, one aspect of the teaching of Islam is that it emphasises

respect towards the honour and dignity of others - everyone -

Muslim as well as non-Muslim. All mankind are the children of

Adam a.s. and deserves the appropriate respect because Allah

s.w.t. says:

RESPECT DIGNITY & HONOUR OF PEOPLE


Also, one aspect of the teaching of Islam is that it emphasises

respect towards the honour and dignity of others - everyone -

Muslim as well as non-Muslim. All mankind are the children of

Adam a.s. and deserves the appropriate respect because Allah

s.w.t. says:


““NOW, INDEED, We have conferred dignity (honour) on the children of NOW, INDEED, We have conferred dignity (honour) on the children of

Adam, and borne them over land and sea, and provided for them Adam, and borne them over land and sea, and provided for them

sustenance out of the good things of life, and favoured them far above sustenance out of the good things of life, and favoured them far above

most of Our creation:”most of Our creation:”

((Qur’an: Isra’ : 17: 70Qur’an: Isra’ : 17: 70))


So every mankind must be respected.

Some perhaps may have tarnished this God-given honour upon

themselves but, we are not to seek out nor assume this, but we

are to give everyone the benefit of doubt, and unless there are

clear evidence to the contrary, we are still to respect them.



As towards those whom Allah s.w.t. has chosen, especially the

Believers, by virtue of them being a believer, Allah s.w.t. in fact

has conferred special honour upon him/her. Their honour are

given with the support and assurance by Allah s.w.t. Himself, thus

we are duly warned in this verse:



As towards those whom Allah s.w.t. has chosen, especially the

Believers, by virtue of them being a believer, Allah s.w.t. in fact

has conferred special honour upon him/her. Their honour are

given with the support and assurance by Allah s.w.t. Himself, thus

we are duly warned in this verse:


““Evil is all imputation of iniquity after [one has attained to] Evil is all imputation of iniquity after [one has attained to]

faith; and they who [become guilty thereof and] do not faith; and they who [become guilty thereof and] do not

repent - it is they, they who are evildoers!”repent - it is they, they who are evildoers!”


ALLAA-HUM-MAR – HAM-NI - BIL – QUR- ‘AA-N

WAJ- ‘AL – HU – LEE – IMAA-MAN - WA – NUU – RAN –

WA – HU-DAN WA RAH - MAH

““O Allah! Bestow mercy upon me through the Quran and O Allah! Bestow mercy upon me through the Quran and

make it for me a leader (leading to Truth), a light, a Guide, make it for me a leader (leading to Truth), a light, a Guide,

and a Mercy. O Allah! “and a Mercy. O Allah! “


ALLAA-HUM-MA – ALLAA-HUM-MA – DZDZAK – KIR – NEE – MIN-HU-MAAAK – KIR – NEE – MIN-HU-MAA

NA –SEE –TU – WA – ‘AL –LIM – NEENA –SEE –TU – WA – ‘AL –LIM – NEE

MIN – HU-MAA - JA – HIL -TUMIN – HU-MAA - JA – HIL -TU

““Remind me of that which I have forgotten, teach me those Remind me of that which I have forgotten, teach me those

(parts of the Quran) of which I am ignorant,” (parts of the Quran) of which I am ignorant,”


WAR – ZUQ – NEE – TI – LAA – WA - TA – HU

AA – NA – AL – LAI – LI - WA – ATW

TRAA – FA - AN - NA - HAAR

““Grant me (ability for) Its recitation in the hours of the night Grant me (ability for) Its recitation in the hours of the night

and different parts of the day,” and different parts of the day,”


WAJ – ‘AL – HU – LEE – HUJ – JA-TAN

YAA – ROB – BAL – ‘AA – LA – MEE-N

“And make it as argument point in my favour,

O Lord of all the worlds.”


"Our Lord, do not impose blame upon us if we have "Our Lord, do not impose blame upon us if we have

forgotten or erred. forgotten or erred.

Our Lord, and lay not upon us a burden like that which Our Lord, and lay not upon us a burden like that which

You laid upon those before us. You laid upon those before us.

Our Lord, and burden us not with that which we have no Our Lord, and burden us not with that which we have no

ability to bear. And pardon us; and forgive us; and have ability to bear. And pardon us; and forgive us; and have

mercy upon us. You are our protector, so give us victory mercy upon us. You are our protector, so give us victory

over the disbelieving people."over the disbelieving people."


“O Allah, make my speech be guidance, inspire me with

reverential fear, give me success in that which is most

pure, and employ me in what is most pleasing to Thee!

O Allah, let me tread the most exemplary path and make

me live and die in Thy creed!

O Allah, bless Muhammad and his Household, give me to

enjoy moderation, make me into one of the people of

right behaviour, the proofs of right conduct, and the

servants of righteousness,"


O Allah! Make faith (O Allah! Make faith (iimaniiman) dear to us and beautify it in our hearts ) dear to us and beautify it in our hearts

and make disbelief (and make disbelief (KufrKufr), sinning (), sinning (FusuqFusuq) and rebelliousness () and rebelliousness (`isyan`isyan) )

hateful to us, and make us among the rightly guided (hateful to us, and make us among the rightly guided (Raa-shi-duunRaa-shi-duun).).


O Allah! Allow us to die as Muslims, live as Muslims O Allah! Allow us to die as Muslims, live as Muslims

and join us with the ranks of the righteous ones, and join us with the ranks of the righteous ones,

without tasting humiliation or turmoil.without tasting humiliation or turmoil.


‘‘And (may AllAnd (may Allaah send) salutations and prayers upon Muh send) salutations and prayers upon Muhhammad ammad

and upon the household and companions of Muand upon the household and companions of Muhhammad ammad

(the pure ones of his family and all the loyal followers).(the pure ones of his family and all the loyal followers).


““Glory to thy Lord the Lord, of Honour and Power! Glory to thy Lord the Lord, of Honour and Power!

(He is free) from what they ascribe (to Him)! (He is free) from what they ascribe (to Him)!

And Peace on the Messengers! And Peace on the Messengers!

And praise to Allah, the Lord and Cherisher of the Worlds.” And praise to Allah, the Lord and Cherisher of the Worlds.”


http://an-naseehah.blogspot.com/http://an-naseehah.blogspot.com/

http://introductiontotauhid.blogspot.com/http://introductiontotauhid.blogspot.com/

http://oyoubelievers.blogspot.com/http://oyoubelievers.blogspot.com/

http://al-amthaal.blogspot.com/http://al-amthaal.blogspot.com/

http://zhulkeflee-archive.blogspot.com/ http://zhulkeflee-archive.blogspot.com/

http://criteriaforaholybook-quran.blogspot.com/http://criteriaforaholybook-quran.blogspot.com/

http://with-the-truthful.blogspot.com/ http://with-the-truthful.blogspot.com/

http ://muqaddam-nurul.blogspot.com/http ://muqaddam-nurul.blogspot.com/

All welcome to visit my web-blog:All welcome to visit my web-blog:

115All Rights Reserved© Zhulkeflee Hj Ismail (2016)

[Slideshare] akhlaq-batch#5-(aug-2016-intake) -lesson-lesson #9(b)-guidance-from-al-qur;an-...

Education

Transcript of [Slideshare] akhlaq-batch#5-(aug-2016-intake) -lesson-lesson #9(b)-guidance-from-al-qur;an-...