Slides+for+reviewHPLOVECRAFT

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“Langue” • Language as a “structure” or a system. • Studied synchronically: “as if” this system could be viewed outside of <me. “Parole” • An individual u?erance: a specific manifesta<on of the language system. • Studied diachronically: empirically and historically, as each one unfolds in <me.

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HPL REVIEW SLIDES

Transcript of Slides+for+reviewHPLOVECRAFT

  • Langue

    Language as a structure or a system.

    Studied synchronically: as if this system could be viewed outside of

  • Theore
  • Todorovs structural analysis Its object is the literary discourse rather than the

    work of literature (hence it is theore

  • Theore
  • Analyzing mythology: the classical approach

    1. Collect as many versions of the myth as possible, including all available informa

  • Analyzing mythology: the Structuralist approach

    1. Start with one myth, chosen more or less at random. 2. Compare it to other myths (or other ethnographic

    data) rst from the same community, then from others, looking for similar or isomorphic elements.

    3. In this way uncover the underlying structure of this group of myths.

    4. The insights thus gained also contribute to illumina

  • all these destruc
  • The opposi@on of nature and culture; and thescandal of the incest prohibi@on

    Levi-Strauss argues that, when analyzing a culture: anything which is universal and spontaneous, and not dependent on any par

  • Obviously, there is no scandal except within a system of concepts which accredits the dIerence. between nature and culture. By commencing his work with the factum of the incest prohibi
  • The other choice (which I believe corresponds more closely to Levi-Strauss manner), in order to avoid the possibly sterilizing eects of the rst one, consists in conserving all these old concepts within the domain of empIrIcal dlscovery while here and there denouncing their limits, trea
  • But, Derrida observes, it must be said that every dIscourse is bricoleur. The engineer, whom Levi-Strauss opposes to the bricoleur, should be the one to construct the totality of his language, syntax, and lexicon. In this sense the engineer is a myth. A subject who supposedly would be the absolute origin of his own discourse and supposedly would construct it "out of nothing," "out of whole cloth," would be the creator of the verb, the verb itself. The no
  • What should we do when our founda@onal concepts (such as the opposi@on of nature and culture) are thrown into ques@on? Derrida says there are two basic choices:

    1. Systema

  • But Levi-Strauss's remarkable endeavor does not simply consist in proposing, notably in his most recent inves
  • I can go further. If cri
  • Totaliza
  • Why does Levi-Strauss reject empirical totaliza@on: that is, the demand that, in a tradi
  • 1. It is impossible to totalize because: there are too many myths to be able to collect them

    all; and, beside, our object (mythology) only exists in

  • 2. It is useless or unnecessary to totalize, because: One can uncover the underlying structure of any system

    (such as language or mythology) with only a limited number of examples.:

    Experience shows that a linguist can work out the grammar of a given language from a remarkably small number of sentences ... (Levi-Strauss 4).

    This model of inquiry involves: A eld of play, that is, a eld of innite substitutions

    only because it is nite (Derrida 289).

  • If Levi-Strauss, be?er than any other, has brought to light the play of repe
  • This arma
  • Constative: a statement of fact, a statement that can be judged either true or false. The sky is blue. This room is too warm.

    Performative (or speech act): an utterance that does not state a fact, but rather, performs or constitutes an action. I take this woman to be my lawful wedded wife. I christen this ship the Queen Elizabeth.

  • Two specic kinds of performa@ve uRerance or speech act: The illocu@onary: when a speaker vows or promises: I promise to pay you Friday.

    The perlocu@onary: when a speaker performs a concrete ac

  • Aus
  • :

    If you push the argument far enough, all u?erances might seem to be performa

  • Judith Butler: gender as performance

    A project that seeks to expose the founda

  • Logocentrism: the philosophic belief in being as presence in all

    senses of the word (Derrida)

    Truth (logos): absolute PRESENCE

    speech: self-presence

    Wri

  • Phallogocentrism: logocentrism revealed as essen
  • Compulsory heterosexuality

    Adrienne Richs term for social ins

  • Derrida, Signature, Event, Context

  • TEXT

    context

    context

    Text versus context as a ques

  • THUS: A formalist cri
  • Marxist or psychoanaly
  • Does the word communica
  • It seems obvious that the specic meaning of the word communica
  • I would like to demonstrate why a context is never absolutely determinable (310).

    This demonstra@on will have two eects: 1. The usual theore

  • Is wri
  • @enne Bonnot, Abb de Condillac (1715-1780) Men capable of communica
  • For Condillac, and in the whole history of understanding language, wri
  • Condillac argues that people invented wri
  • In the classical view of language:

    one assumes an ideal content called meaning which is communicated through speech and then, perhaps, extended and preserved in wri

  • As opposed to this classical view, Derrida advances two hypotheses:

    1. Speech seems to require presence, as opposed to wri

  • What is the absence that wri
  • The absence of wri
  • All this implies four large conclusions: 1. Wri
  • As if this wasnt enough, now Derrida says that all these characteris@cs of wri@ng: would be valid not only for all the orders of signs and for all languages in general, but even, beyond semiolinguis
  • What are the essen@al characteris@cs of wri@ng? 1. Wri
  • These three points are not accidental or incidental: they are essen
  • Spoken language too:

    can only signify because it is the repe

  • Therefore:

    All language, spoken and wri?en, is

    predicated on absence; and cannot be understood simply as communica

  • And, because we live and experience only in
  • This is what Derrida calls dirance: a French pun that combines the senses of dierence and deferral to dier and to defer.

    Dirance, Derrida says elsewhere, is

    the becoming-

  • Dirance Since every moment of life passes away as soon

    as it comes to be, it must be inscribed as a mark or trace of some kind in order to exist or be knowable at all: this is the becoming-space of

  • This is the possibility on which I wish to insist Every sign, spoken or wri?en can be cited, put between quota
  • What does J.L. Aus
  • 1. A speech-act or performa
  • For these four reasons, at least, it could appear that Aus
  • All of Aus
  • Aus
  • For example: one thing Aus
  • When someone says, in a literal wedding ceremony, with this ring I thee wed

    Would that formula succeed if it had not been said before, if it was not an itera

  • ALSO: Aus
  • The signature Aus
  • The signature For the signer, a signature marks and retains his having been present in a past now, which will remain a future now, and therefore in a now in general, in the transcendental form of nowness. This is the enigma
  • Do such things occur? Are there signatures? Yes of course, every day BUT The condi
  • In order to func
  • Three summary conclusions: FIRST: Wri
  • Logocentrism Truth (logos):

    absolute PRESENCE

    speech: self-presence

    Wri

  • Three summary conclusions:

    SECOND: Wri

  • Three summary conclusions: THIRD: In Derridas argument the classical philosophical

    opposi

  • wri
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