Simplified Fiqh06

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2. He should be a free person. It is not Compulsory for a slave.

3. He should be a resident. It is not Compulsory for a traveler.

4. He should be Wealthy. It is not Compulsory for a Poor.1

For sacrifice to become Compulsory it is not a necessary condition that the Prescribed Wealth

remains in his hand for a complete year. In fact, sacrifice becomes Compulsory if a Muslims

owns on the days of Ìd-ul Azhä the Prescribed Wealth in addition to his basic needs.

Time of SacrificeThe time of sacrifice starts with the onset of dawn of the 10th of Zul Hijjah.

It continues till a little before sunset on the 12th of Zul Hijjah.

However for people in towns and cities and large villages slaughtering the sacrificial animal before Ìd

saläh is not Permissible.

For people in small villages wherein Ìd salah is not Compulsory, slaughtering is Permissible after theonset of dawn.

The most Preferable way is to slaughter the sacrificial animal on the first day out of the days of sacrifice,

then comes slaughtering on the second day, and then on the third day.

If the person can slaughter well, then it is Desirable that he slaughter the animal himself.

If he cannot slaughter well, then the Preferable way is to slaughter with the help of others. In any case,

he is supposed to be present at the time of slaughter.

Slaughtering the sacrificial animal in the day is Desirable.

However slaughtering at night is also Permissible but Avoidable.

If Ìd saläh is not held due to any reason, then slaughtering is Permissible after noon.

If several congregations of Ìd saläh are held in a town2, then it is Permissible to slaughter after the

earliest saläh in the town is over.

Slaughtering what kinds of animals is Permissible

and what kinds is not?Slaughtering only camel, cattle, buffalo, goat and sheep is Permissible.

Slaughtering a wild animal for sacrifice is not Permissible.

1A person owning the Prescribed Wealth of 595 g silver or its value or its equivalent or more, in addition to his

basic needs is a wealthy person in the eyes of the Shariah. Others are poor.2

Includes cities and large villages



A goat or sheep can be sacrificed on behalf of one person only.

A camel, cow or buffalo can be sacrificed on behalf of up to seven people with the condition that the

share of each of them should be at least the seventh part. Sacrificing two-seventh, three-seventh, etc.

up to the entire animal is allowed.

If the share of even one of the partners is less than one-seventh, then the sacrifice of all other partners

is also invalidated.

Slaughtering a camel, cow or buffalo as sacrifice will be valid on behalf of seven (or more than one)

people only if each of the shareholders intends an act of worship like sacrifice, Âqïqah, etc. with this

slaughter.

If even one shareholder has the intention of merely obtaining flesh, then the sacrifice will be invalid for

all the other shareholders.

Animal’s minimum ageA goat or sheep of sacrifice should have completed one year and started the second year of its life.

Sacrificing a young sheep which has completed more than six months and owing to its fatness appears

like a one-year-old is Permissible.

A cow or buffalo of sacrifice must have completed two years and started the third year of its life.

A camel of sacrifice must have completed five years and started the sixth year of its life.

Defective animalsIt is Preferable that the animal of sacrifice be plump and free of all defects.

However, if an animal hornless by birth is sacrificed it is Permissible.

Similarly, sacrificing an animal which has lost a part of its horn is Permissible.

But if the breaking point of the horn is so low that it has reached the head, then sacrificing it is not

Permissible.

If a castrated animal is sacrificed then it is not only Permissible but also Preferable as its flesh is better

and tastier.

Sacrificing an animal afflicted with scabies3 is Permissible if it is plump. But if the scabies-afflicted animal

is thin, then its sacrifice is not Permissible.

Sacrificing an insane animal is Permissible when its insanity does not prevent it from grazing.

3= itching



But if the insanity prevents it from grazing, then its sacrifice will not be Permissible.

Sacrificing an animal whose one or both eyes have been lost is not Permissible.

It is not Permissible to sacrifice an animal which is so lame that it cannot walk to the slaughter-house.

Sacrificing a lame animal which walks on three feet and puts down the fourth foot on the ground forsupport in walking is Permissible.

If an animal is so lean that there is no marrow in its bones, then its sacrifice is not allowed.

Similarly sacrificing an animal whose major portion of ear or tail has been lost or has got cut is not

allowed.

But if the animal has lost one-third of its ear or less and two-third or more remains intact, then its

sacrifice is valid.

Sacrificing an animal most of whose teeth have fallen off is not Permissible.

But if more than half of its teeth remain intact, then sacrificing it is Permissible.

Sacrificing an animal which has no ear by birth is not Permissible.4

Sacrificing an animal whose udder-tip has been cut off is also not Permissible.

How to use the sacrificial flesh and skin?It is Permissible for a sacrificer to h s ’s

He may also gift the flesh to poor persons and wealthy persons.

However, the Preferable method is to distribute the sacrificial flesh into three parts:

(i) One-third for giving to the poor as charity

(ii) One-third to store hs s hs ’s s

(iii) One-third for his relations and friends

If the sacrificer gives away his entire meat, then it is Preferable.

If he stores h sh hs hs ’s s h s s Pssb

If the sacrificing was made in fulfillment of a vow, then it is not Permissible for him to eat even a bit. He

must give away the entire flesh to the poor in charity.

It is Permissible for the sacrificer to use the skin – not the price obtained on its sale – of the sacrificed

animal in its place of use.5

4But if it has small ears by birth, it may be sacrificed. (Ad Durr-ul Mukhtär 6/324)



He may also gift the skin to a wealthy person.

But if he sells the skin, then it is Compulsory to give the money obtained as price in charity.

The sacrificer should not pay the butcher his wage from the sacrificial flesh nor from the price obtained

by selling the skin.

5like making a bucket or shoes with it.

(Simplified Fiqh) is a book in Islamic Jurisprudence written by Ml

Shafeequr Rahman Nadwi for young madrasa students. This document is the translation into

English of its chapter on sacrifice.

Translation by Musarhad

Simplified Fiqh06

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