Shri Sai Nidharsanam Swamiji - 4th Issue

7/31/2019 Shri Sai Nidharsanam Swamiji - 4th Issue

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7. F.iF P Tarkhad Familyexperiences with Shri Sai Baba


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{P: 1986 h }

Y GY GY GY GY G

Rare Miracles of Baba

Un-earthed

in the books of

Dr.Vinny Chitluri

of Shirdi

are available for sale at our

Temple Shoppe:

Babas Rinanubandh -

Leelas during His

Sojourn in Shirdi

Babas Vani - His

Sayings and Teachings

Babas Gurukul

Babas Anuraag

Some of the Old Issues of

our Temple Magazine

Shri Sai

Nidharsanam -Swamijiare available in the temple

shoppe


31/64

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Babas Rinanubandh -

Leelas during His

Sojourn in Shirdi

Babas Vani - His

Sayings and Teachings

Babas Gurukul

Babas Anuraag


38/64

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M MAJA G .

DESIRES AND RELATED DISTRACTIONS- R. Ashalatha

Divine Voice

This article is an extract from the divine

talks given by RadhakrishnaSwamiji to

the devotees who were blessed to be

present on his side and drank the nectar

that oozed out from him..

Swamiji said, Man is driven to-day

by many desires. Nothing seems tosatisfy him. Is it ever possible to get all

our wants fulfilled? There is no

contentment in the present generation. If

we analyse about ourselves a little, we will

find that the mind is given to us by God

which we can use for anything. It is

therefore better to drive away all the kamas

(desires) and we have to seek Rama in

the place of kama. Everybody is busythinking of so many things, but not about

God. Can we not spend at least 10 minutes

every day in thinking of God. Man may

feel proud of his achievements in the

physical world. But does he have peace

of mind? Does the present day man have

a clean conscience? then only he will have

real peace. It is basically necessary for

us to detach ourselves from the worldly

attachments. We should pray to God thus:O Lord, wife, children and house and any

other property that I possess, do not

belong to me. It is all Yours. We should

also pray thus: O Lord, I am also yours.

Even this body is not mine. Even I

am yours. It is only you that is in

me. If this attitude is developed, then

ones ego will completely vanish and

such a person will not see any

difference between one and another.

All will look alike, whether one isrelated to him or not. In such a person

with this samatwa attitude, there will

be no dwesha in existence.

The true test to find out by how

much we have neared God is to find

out how much of hatred we have

conquered. The Lord has said,

mayyarpita monobuddhi., you can

sacrifice all your wealth to God. But

that is not complete. You must give

your mind and heart to Him. Then

only He will come to you. The Lord

has also said,

Ananyachintayantomam. This

means we should constantly think of

him only when He will take complete

care of us. Remember what Sri Rama

has said, Abhayam sarvabhuteshu.what does it mean? Rama says,

whoever falls at my feet, I will take

care of him. But how should we

surrender at His feet? We remove our


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O F O.

Divine Voice

shirt and pants and have only the barestminimum dress in order to enter the

shrine of the Lord. In the same

manner, we should also keep our body

outside, and enter the Lords place.

This is to say that we must have no

other thought but that of God.

Observe also how we conduct our

daily pooja. While beginning the

pooja, we say, Paremswarapreethyartham., and while ending

the pooja, we say, Kayenavacha

Narayaneti samarpayami. So see,

here, how fine it is! The pooja is made

to please the Lord, the Parameswara.

Later, everything is offered to Him.

Then, is it not funny, if one says after

the pooja is over, I have done the

pooja and still the Lord has not given

me this want or the other one. Whenthe whole pooja is done to pleas Him

and offered to Him only, He alone will

take care of us and will grant us what

we should get. He knows what to give

us and what not. There should be

absolute sincerity in our prayer to

God. You should give up everything

else and think only of God.

I assure you with all the

definiteness I command, that God will

surely come to one in such a case. I

am not telling this with the egoistic

sense, but I am telling from my ownexperience. Normally, man fears that he

will have to lose all his wealth and

properties, if he takes to the real spiritual

life. Remember, these are all Asuri forces

and in the nature of obstacles to our

spiritual progress and one should gradually

and carefully overcome these, the moment

they are noticed. Note carefully that God

will take away abruptly ones favourite orbeloved object so that He will make one

go in the right path, i.e. realisation of God.

Swamiji then made a reference to

the types of desires that man normally gets

and thus gets distracted from God. He said,

See, the two basic problems that take man

away from God are, sex and hunger. Sex

must be overcome through the grace of the

Lord. We should assume the attitude ofson to every woman we come across and

say, suppose this lady had been my mother,

I would have reacted as her son. When

we come across a woman younger than

ourselves, then we should begin to feel that

she is either our daughter or our sister. But

if inspite of all our efforts, we are unable

to overcome the feelings of the sex-desire,

the only way is to appeal to God, saying,O!Lord, please do not give me such

feelings. Drive them away from my mind;

please take care of me and remove such

thoughts. This prayer is enough. We must


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J J O ,

A.

remember constantly that these desiresdrive man away from God. The mind can

be easily driven away from God by the

force of maya. If the mind is divided and

if each bit of the mind is given to money,

wife, children, name and fame, etc., then

the mind becomes shattered and cannot be

given to God. So the divided mind should

be made one and then given to God wholly.

We have to remember that even great menhave fallen a prey to the sex-desire.

Therefore, we should always be on our

guard and overcome the many tests given

to us by God. Even a small desire can take

us completely away from God. We have

got to be careful.

Next, hunger is another problem. We

have to eat just to live and not live to eat.

How many mantras our elders haveprescribed to go near God? For eating also

there are certain mantras. For undertaking

traveling there are mantras. While eating,

we should not think that we are eating for

our satisfaction and liking. Normally one

thinks of taste of different dishes and

getting them prepared. This should be

avoided and we have to eat to preserve the

body and eat whatever is necessary. Thatis why eating is considered to be a yagna.

The Lord has said, Aham Vyshvanaro.

Vyshvanara is the Agni in our stomach.

While eating, we should say, O! Lord, I

am eating for your sake in order toplease you in the form of Vyshvanara.

Our Shastras have prescribed that we

should utter, Amrutopstranamasi

before eating our food. What a grand

concept is given here! The idea is, Let

our food be converted into Amruta

(nectar). If we entertain this feeling

while eating, how can there be

indigestion or stomach disorders?Mantras are given to us, as a rich

treasure. But we are not using them

Let us all remember the advice given

by Swamiji and make our earnest

efforts to follow them.

My opinion is that many mantras

have been given to us for various

purposes even if it is not possible for

all of us to learn and chant those at theappropriate hour may we all remember

the simplest yet the most powerful

mantra that is none other than chanting

SAIRAM..SAIRAM.. SAIRAM and get

all the courage, wisdom, peacefulness,

and above all we will can surely feel

the presence of our All Pervasive,

Omnipresent and Omnipotent Saima.

Jai Sairam!

{Our hearty thanks to Sri Sai

Spiritual Centre, T. Nagar,

Bangaluru-28.}

Divine Voice


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Shri Sai Nidharsanam Swamiji - 4th Issue

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