Shlokbook prepared for SV Temple Cleveland

shiva-viShNu mandirashiva-viShNu mandirashiva-viShNu mandirashiva-viShNu mandirashiva-viShNu mandiraShiva Vishnu Temple

7733 Ridge RdParma OH 44129

(440) 888-9433

please return prayer book after use

ivazNau hir naarayaNa pa$naaBaviShNu hari nArAyaNa padmanAbha

iSava hr ga¨aDar Sa¦rshiva hara gaGgAdhara shaGkara

maindr /paaTaYnaa pauistakamaindr /paaTaYnaa pauistakamaindr /paaTaYnaa pauistakamaindr /paaTaYnaa pauistakamaindr /paaTaYnaa pauistakamandir prayer book

• Bagavaana kœ naama va /paaTaYnaa, ApanaI vaaNaI sae baaelaeM, gaa{:

(kœvala mana maeM hI nahIM) |

• [nheM spazq, saaf-saaf baaelaeM, gaa{: |

• [nheM o#a va Bai£ kœ saaTa baaelaeM, gaa{: |

• Apanae va Bagavaana kI /pasaÆataa kœ ila{ baaelaeM, gaa{: |

• [nakœ ATaY samaJa kr baaelaeM, gaa{: |

• naama va /paaTaYnaa baaelatae, gaatae samaya ATaY ka Aanand laeM |

• /paaTaYnaa maeM SamaY yaa gavaY na kreM |

• saccae Zana sae saccaI Bai£ jaagataI hE |

——• say, sing the names and prayers of the lord with your own voice (not just

murmuring under the breath) |• say, sing them clearly |• say, sing them with shraddhA (respectful faith) and bhakti (devotion) |• say, sing them for the enjoyment of lord and self|• understand their meaning as well|• enjoy the meaning as you say, sing the names and prayers |• don’t be shy or proud |• true jJAna (wisdom) leads to true bhakti (devotion) |

please return prayer book after useif you need a personal copy of this prayer book,

please contact Shashikant Joshi at (440) 725-2973or email to [email protected]

Anau/kmaiNaka

♦ püaTaYnaa kœ kþC sauJaava

♦ stauita - devanaagarI ilaipa maeM (saMskŒta)

♦ stauita - raemana ilaipa maeM (AMgüejaI)

♦ stauitayaaeM {vaM AartaI kœ SabdaTaY {vaM vyaaKyaa

contentscontentscontentscontentscontents

♦ tips on fruitful praying|♦ various stutis in dEvanAgarI script (saMskRit)♦ various stutis in roman script (english)♦ word meaning and translations

this is an extremely humble attempt at providing some service to the devotees. if there are any errors, ommissions etc,please forgive them but do inform me so that they may be corrected in future. - shashikant joshi

pronounciation guide: trailing ‘a’ is silentpronounciation guide: trailing ‘a’ is silentpronounciation guide: trailing ‘a’ is silentpronounciation guide: trailing ‘a’ is silentpronounciation guide: trailing ‘a’ is silent| vowels=a A i I u U Ri QI, E ai o au aM aH; consonants=k kh g gh G ; ch chhj jh J ; T (q) Th D (W w.) Dh (Wh) N ; t (ta) th d dh n ; p ph b bh m ; y r l v/w ; sh Sh (za) s h ; ksh tr jJ (Z); B=chandra-binducompiled by Shashikant Joshi . contact for errors or suggestions (440) 725-2973 or email [email protected]

gaNaeSa stauitagajaananaM BaUta-gaNaaid saeivataM

kipatTa-jaMbaU-fla-saar Baixatama\ |

[maa-sautaM Saaek-ivanaaSa-karNaM

namaaima ivaGnaeÖr paad-pa¦jama\ ó

gau@ stauitagau@/baY&a gau@ivaYzNauH, gau@deYvaae maheÖrH|

gau@H saaxaata\ par/ba&, tasmaE oI gaurvae namaHó

sarsvataI stauitayaa kþndendu-tauzaarhar-Davalaa yaa Sau/Bava×avaRtaa

yaa vaINaavardNw maiNwtakra yaa Öetapa$asanaa |

yaa /ba&acyauta-Sa¦r /paBaRitaiBadeYvaEH sada vaindtaa

saa maaM paatau sarsvataI BagavataI inaHSaezajaaw\ apaha ó

devaI (dugaaY) stauitasavaYma¨la maa¨lyae, iSavae savaaYTaYsaaiDakœ |

SarNyae Xyambakœ gaaEir, naarayaiNa namaaeöstautae ó

naarayaNa stauitaSaantaakarM Baujaga-SayanaM pa$naaBaM saureSama\

ivaÖaDaaraM gagana-saÅSaM maeGavaNaYM SauBaa¨ma\ |

laxmaIkantaM kmalanayanaM yaaeigaiBaDyaaYna-gamyama\

vande ivazNau BavaBaya-hrM savaYlaaekŠknaaTama\ ó

rama stauitaramaaya ramaBa/daya, ramacan/daya vaeDasae |

rGaunaaTaaya naaTaaya, saItaayaaH patayae namaH ó

kŒzNa stauitakŒzNaaya vaasaudevaaya, devakI-nandnaaya ca |

nandgaaepakþmaaraya, gaaeivandaya namaae namaH ó

iSava stauitavande SamBaUM [maapaitaM saurgau@M vande jagatkarNama\

vande paÆaga-BaUzaNaM maRgaDarM vande paSaUnaaM paitama\ |

vande saUyaY-SaSaa¦-vaiÈ-nayanaM vande maukþnd-i/payama\

vande Ba£janaaoyaM ca vardM vande iSavaM-Sa¦rma\ ó

hnaumaana stauitamanaaejavaM maa@ta-taulya-vaegaM

ijataein/dyaM baui#mataaM vairƒma\ |

vaataatmajaM vaanar-yaUTa-mauKyaM

oIrama-dUtaM SarNaM /papa%eó

AatmaapaYNama\kayaena vaacaa manasaein/dyaEvaaY

bau#\ atmanaa vaa /pakŒitasvaBaavaata\ |

kraeima ya%ta\ saklaM parsmaE

naarayaNaayaeita samapaYyaaima ó

tvamaeva maataa ca ipataa tvamaeva,

tvamaeva banDauÕ saKaa tvamaeva|

tvamaeva iva%a /divaNaM tvamaeva,

tvamaeva savaYM mama deva deva ó


AartaI~ jaya jagadISa hre, svaamaI jaya jagadISa hre |

Ba£ janaaeM kœ sa¦q, dasa janaaeM kœ sa¦q,

xaNa maeM dUr kre ó ~ jaya³ ó1ó

jaae Dyaavae fla paavae, duHKa ivanaSae mana ka, svaamaI, duHKa ³

sauKa-sampaiôa Gar Aavae, sauKa-sampaiôa Gar Aavae,

kŸ imaqe tana ka ó ~ jaya³ó2ó

maata-ipataa tauma maere, SarNa gahU: (maEM) iksakI, svaamaI, SarNa ³

tauma ibana AaEr na dUjaa, /paBau ibana AaEr na dUjaa,

Aasa kV: (maEM) ijasakI ó ~ jaya³ó3ó

tauma paUrNa parmaatmaa, tauma AntayaaYmaI, svaamaI, tauma AntayaaYmaI

paar-/ba& parmaeÖr, paar-/ba& parmaeÖr,

tauma sabakœ svaamaI ó ~ jaya³ó4ó

tauma k@Naa kœ saagar, tauma paalanaktaaY, svaamaI, tauma rxakktaaY

maEM maUrKa Kala kamaI, maEM saevak tauma svaamaI,

kŒpaa krae BataaY ó ~ jaya³ó5ó

tauma hae {k Agaaecar, sabakœ /paaNapaita, svaamaI, sabakœ /paaNapaita

iksa ivaiDa imalaU: dyaamaya, iksa ivaiDa imalaU: dyaamaya,

maEM taumasae kþmaita ó ~ jaya³ó6ó

dInabanDau duHKa-htaaY, tauma rxak maere, svaamaI, tauma Qakur maere

Apanae haTa [QaAae, Apanae carNa baW.aAae,

ãar paw.a maEM taereó ~ jaya³ó7ó

ivazaya-ivakar imaqaAae, paapa hrae devaa, svaamaI, kŸ hrae devaa

o#a Bai£ baW.aAae, o#a /paema baW.aAae,

santana kI saevaaó ~ jaya³ó8ó

(Anya, Aitair+ta H-)

tana-mana-Dana saba hE taera, svaamaI, saba kþC hE taera

taera tauJakae ApaYNa, taera tauJakae ApaYNa,

+yaa laagae maera ó ~ jaya³ó9ó

kpaYUrgaaErM k@NaavataarM, saMsaarsaarM Baujagaen/d-harma\ |

sada vasantaM *dyaarivande, BavaM BavaanaI-saihtaM namaaima ||

ma¨laM Bagavaana SamBaU ma¨laM vaRzaBa-Dvaja |

ma¨laM paavaYtaInaaTaH ma¨laayatanaaeöhrH ó

ma¨laM Bagavaana ivazNauH ma¨laM ga@w-Dvaja |

ma¨laM pauNwrIkaxaH ma¨laayatanaaeöhirH ó

————savaYma¨la maa¨lyae, iSavae savaaYTaYsaaiDakœ |

SarNyae Xyambakœ gaaEir, naarayaiNa namaaeöstautae ó

————AcyautaM kœSavaM ramanaarayaNama\ |

kŒzNa damaaedrM vaasaudevaM hirma\ ||

oIDarM maaDavaM gaaeipaka-vallaBama\ |

jaanakI-naayakš oIramacan/dM Bajae |

@i+maNaI-naayakš oIkŒzNacan/dM Bajae ||


gaNEsha stutigaNEsha stutigaNEsha stutigaNEsha stutigaNEsha stutigajAnanam bhUta-gaNAdi sEvitam

kapittha-jambU-phala-sAra bhakshitam|umA-sutam shoka-vinAsha-kAraNam

namAmi vighnEshvara pAda-paGkajam||

guru stutiguru stutiguru stutiguru stutiguru stutigurur-brahmA gurur-viShNuH

gurur-dEvo mahEshvaraH|guruH sAkshAt para-brahma

tasmai shrI guravE namaH||

sarasvatI stutisarasvatI stutisarasvatI stutisarasvatI stutisarasvatI stutiyA kundEndu-tuShAra-hAra-dhavalA

yA shubhra-vastrAvRitAyA vINA-vara-daNDa maNDita-karA

yA shvEta-padmAsanA|yA brahmAchyuta-shaGkara prabhRitibhir-

dEvaiH sadA vanditAsA mAm pAtu sarasvatI bhagavatI

niHshESha-jADyA’pahA||

dEvI (durgA) stutidEvI (durgA) stutidEvI (durgA) stutidEvI (durgA) stutidEvI (durgA) stutisarva-maGgala mAGgalyE, shivE sarvArtha-sAdhikE|sharaNyE tryambakE gauri, nArAyaNi namo’stutE||

nArAyaNa stutinArAyaNa stutinArAyaNa stutinArAyaNa stutinArAyaNa stutishAntAkAram bhujaga-shayanam

padma-nAbham surEshamvishvAdhAram gagan-sadRisham

mEgha-varNam shubhAGgam|lakshmI-kAntam kamala-nayanam

yogibhir-dhyAna-gamyamvandE viShNu bhava-bhaya-haram

sarva-lokaika-nAtham||

rAma stutirAma stutirAma stutirAma stutirAma stutirAmAya rAma-bhadrAya

rAma-chandrAya vEdhasE|raghu-nAthAya nAthAya

sItAyAH patayE namaH||

kRiShNa stutikRiShNa stutikRiShNa stutikRiShNa stutikRiShNa stutikRiShNAya vAsudEvAya

dEvakI-nandanAya cha|nanda-gopa-kumArAya

govindAya namo namaH||

shiva stutishiva stutishiva stutishiva stutishiva stutivandE shambhU umA-patim sura-gurum

vandE jagat-kAraNamvandE pannaga-bhUShaNam mRiga-dharam

vandE pashUnAm patim|vandE sUrya-shashAGka-vahni-nayanam

vandE mukunda-priyamvandE bhakta-janAshrayam cha varadam

vandE shivam-shaGkaram||

hanumAna stutihanumAna stutihanumAna stutihanumAna stutihanumAna stutimanojavam mAruta-tulya-vEgamjitEndriyam buddhimatAm variShTham|vAtAtmajam vAnara-yUtha-mukhyamshrI-rAma-dUtam sharaNam prapadyE||

AtmArpaNamAtmArpaNamAtmArpaNamAtmArpaNamAtmArpaNamkAyEna vAchA manasEndriyair-vA

buddhyAtmanA vA prakRiti-svabhAvAt|karomi yadyat sakalam parasmai

nArAyaNAyEti samarpayAmi||

tvamEva mAtA cha pitA tvamEvatvamEva bandhush-cha sakhA tvamEva|

tvamEva vidyA draviNam tvamEvatvamEva sarvam mama dEva dEva||


AratIO jaya jagadIsha harE, svAmI jaya ...

bhakta janoB kE saGkaTa, dAsa janoB ...,kshaNa mEB dUra karE| O jaya ... ||1||

jo dhyAvE phala pAvE, duHkha vinashE mana kA,svAmI, duHkha vinashE mana kA |

sukha-sampatti ghara AvE, sukha-sampatti ghara AvE,kaShTa miTE tana kA|| O jaya... ||2||

mAta-pitA tuma mErE, sharaNa gahUB (maiB) kisakI,svAmI, sharaNa gahUB (maiB) kisakI |

tuma bina aura na dUjA, prabhu bina aura na dUjA,Asa karUB (maiB) jisakI || O jaya... ||3||

tuma pUraNa param-AtmA, tuma antar-yAmI,svAmI, tuma antar-yAmI |

pAra-brahma paramEshvara, pAra-brahma ... ,tuma sabakE svAmI || O jaya... ||4||

tuma karuNA kE sAgara, tuma pAlana-kartA,svAmI, tuma rakshaka-kartA |

maiB mUrakha khala kAmI, maiB sEvaka tumasvAmI,

kRipA karo bhartA || O jaya... ||5||

tuma ho Eka agochara, sabakE prANa-pati,svAmI, sabakE prANa-pati|

kisa vidhi milUB dayA-maya, kisa vidhi ... ,maiB tumasE ku-mati || O jaya... ||6||

dIna-bandhu duHkha-hartA, tuma rakshaka mErE,svAmI, tuma Thakura mErE|

apanE hAtha uThAo, apanE charaNa baWhAo,dvAra paWA maiB tErE|| O jaya... ||7||

viShaya-vikAra miTAo, pApa haro dEvA,svAmI, kaShTa haro dEvA|

shraddhA bhakti baWhAo, shraddhA prEma baWhAo,santana kI sEvA || O jaya... ||8||

(extra, optional:- )tana-mana-dhana saba hai tErA,svAmI, saba kuchha hai tErA|

tErA tujha ko arpaNa, tErA tujha ko arpaNa,kyA lAgE mErA || O jaya... ||9||

karpUra-gauram karuNAvatAramsaMsAra-sAram bhujagEndra-hAram |

sadA vasantam hRidayArvindEbhavam bhavAnI-sahitam namAmi ||

maGgalam bhagavAna shambU,maGgalam vRiShabha-dhvaja |

maGgalam pArvatI-nAthaH,maGgalAyatano’haraH ||

maGgalam bhagavAna viShNu,maGgalam garuDa-dhvaja |maGgalam puNDarIkAkshaH,

maGgalAyatano’hariH ||———

sarva-maGgala mAGgalyE, shivE sarvArtha-sAdhikE|sharaNyE tryambakE gauri, nArAyaNi namo’stutE||

———achyutam kEshavam rAma-nArAyaNamkRiShNa dAmodaram vAsudEvam harimshrI-dharam mAdhavam gopikA-vallabham

jAnakI-nAyakam shrI-rAma-chandram bhajErukmiNI-nAyakam shrI-kRiShNa-chandram bhajE


SabdaTaY Anauvaadword meaning and translationsword meaning and translationsword meaning and translationsword meaning and translationsword meaning and translations

sarsvataI stauita sarsvataI stauita sarsvataI stauita sarsvataI stauita sarsvataI stauita (sarasvatI stuti)(sarasvatI stuti)(sarasvatI stuti)(sarasvatI stuti)(sarasvatI stuti)

yaa kþndendu-tauzaarhar-Davalaa yaa Sau/Bava×avaRtaa

yaa vaINaavardNw maiNwtakra yaa Öetapa$asanaa |

yaa /ba&acyauta-Sa¦r /paBaRitaiBadeYvaEH sada vaindtaa

saa maaM paatau sarsvataI BagavataI inaHSaezajaaw\ apaha ó

yA kundEndu-tuShAra-hAra-dhavalA yA shubhra-vastrAvRitAyA vINA-vara-daNDa maNDita-karA yA shvEta-padmAsanA |

yA brahmAchyuta-shaGkara prabhRitibhir-dEvaiH sadA vanditAsA mAm pAtu sarasvatI bhagavatI niHshESha-jADyApahA ||

jaae kmala, can/d yaa Aaesa kI ba:UdaeM kœ har saI safœd hE, jaae safœd vasXa pahnae hE, ijasakœ haTa vaINaa kœ stamBa sae sauSaaeiBata

hEMM, jaae safœd kmala par baEQI hE, jaae /ba&a, ivazNau, iSava va devataaAaeM sae Sau@ sae hI vaindta hE, vah BagavataI sarsvataI (maere)

AZana kae samaUla naŸ kr mauJae bacaayae |[yA=one who; kunda=jasmine/lotus; indu=moon; tuShAra=dew; hAra=garland; dhavalA=white (as); shubhra=white;

vastra=cloth; AvRitA=covered; vINA-vara-daNDa=boon giving stem of the vInA; maNDita=adorned; karA=whose hands are(adorned); shvEta=white; padma=lotus; AsanA=seated; achyuta=viShNu; prabhRitibhir=from the very beginning;dEvaiH=divine forms; sadA=always; vanditA=praised by; bhagavatI=resplendid, great, divine; niHshESha=without

residue, trace; jADya=ignorance, numbness; apahA=one who destroys, removes, repels]who is white as a jasmine/lotus, moon and garland of dew drops; who is clad in white cloths; whose handsare adorned with the boon giving stem of the vInA; who sits on white lotus; who is always respected bybrahmA, viShNu and shiva and other dEva; that divine sarasvatI, rescue me, by eradicating the (illness of)ignorance|

gaNaeSa stauita gaNaeSa stauita gaNaeSa stauita gaNaeSa stauita gaNaeSa stauita (gaNEsha stuti)(gaNEsha stuti)(gaNEsha stuti)(gaNEsha stuti)(gaNEsha stuti)

gajaananaM BaUta-gaNaaid saeivataM

kipatTa-jaMbaU-fla-saar Baixatama\ |

[maa-sautaM Saaek-ivanaaSa-karNaM

namaaima ivaGnaeÖr paad-pa¦jama\ ó

gajAnanam bhUta-gaNAdi sEvitamkapittha-jambU-phala-sAra bhakshitam |

umA-sutam shoka-vinAsha-kAraNamnamAmi vighnEshvara pAda-paGkajam ||

he gajamauKa, gaNapaita, kipatTa-jambaU fla kœ saar kae Kaanae vaalae, paavaYtaIpauXa, Saaek ka ivanaaSa krnae vaalae, ivaGnaeÖr, maEM

Aapakœ carNakamalaaeM maeM namana krtaa (krtaI) h:U |[gaja=elephant; Ananam=face; bhUta-gaNa-Adi=spirits and people etc.; sEvitam=served by; kapittha=wood apple;

jambU=rose apple, jAmun; phala=fruit; sAra=essence; bhakshitam=one who eats; umA=parvatI; sutam=son;shoka=sorrow; vinAsha=destruction; kAraNam=cause; namAmi=i bow; vighnEshvara=controller of obstacles; pAda=feet;

paGkajam=lotus]one who has elephant face; is attended by all people; eats the essence of wood-apple and rose-apple fruits; isson of umA; cause of the destruction of sorrow; controller of obstacles; - i salute his lotus feet|

———————

gau@ stauita gau@ stauita gau@ stauita gau@ stauita gau@ stauita (guru stuti)(guru stuti)(guru stuti)(guru stuti)(guru stuti)

ga@/baY&a gau@ivaYzNauH gau@deYvaae maheÖrH |

gau@H saaxaata\ par/ba& tasmaE oI gaurvae namaH ógurur-brahmA gurur-viShNuH gurur-dEvo mahEshvaraH |guruH sAkshAt para-brahma tasmai shrI guravE namaH ||

gau@ /ba&a hE, gau@ ivazNau hE, gau@ iSava hE| gau@ saaxaata par/ba& hE, [sa oI gau@ kœ ila{ namaskar |[guruH=guru; brahmA=the creator; viShNUH=the sustainer; mahEshvaraH=shiva; sAkshAt=witness, completely true,

embodiment; para-brahma=supreme brahman; tasmai=to him; shrI=splendid, sir; guravE=to guru; namaH=salutations;]guru is (the creator) brahmA; guru is (the sustainer) viShNu; guru is (the transformer) shiva; guru is thesupreme brahman incarnate; salutations to such splendid guru |

———————


devaI(dugaaY) stauita devaI(dugaaY) stauita devaI(dugaaY) stauita devaI(dugaaY) stauita devaI(dugaaY) stauita (dEvI/durgA stuti)(dEvI/durgA stuti)(dEvI/durgA stuti)(dEvI/durgA stuti)(dEvI/durgA stuti)

savaYma¨la maa¨lyae iSavae savaaYTaYsaaiDakœ |

SarNyae Xyambakœ gaaEir naarayaiNa namaaeöstautae ósarva-maGgala mAGgalyE shivE sarvArtha-sAdhikE |sharaNyE tryambakE gauri nArAyaNi namo’stutE ||

ma¨lamaya, SauBa, sabakœ manaaerTa paUre krnae vaalaI, SarNa laenae yaaegya, iXanaeXaI, gaaErI, naarayaNaI – /paNaama hE; sabaka ma¨la kreM |[sarva-maGgala=good of everyone; mAGgalyA=auspicious; shivA=auspicious, durgA, shakti; sarvArtha=all purposes,

desires; sAdhikA=realiser; sharaNyA=one who gives refuge; tryambakA=three eyed; gaurI=fair (pArvatI);namo’stutE=salutations]

o auspicious; durgA; one who realises all purposes (wishes); one whose refuge should be sought; three-eyed;fair; nArAyaNI; i bow to you; let good happen to all|

———————

naarayaNa stauita naarayaNa stauita naarayaNa stauita naarayaNa stauita naarayaNa stauita (nArAyaNa stuti)(nArAyaNa stuti)(nArAyaNa stuti)(nArAyaNa stuti)(nArAyaNa stuti)

SaantaakarM Baujaga-SayanaM pa$naaBaM saureSama\

ivaÖaDaaraM gagana-saÅSaM maeGavaNaYM SauBaa¨ma\ |

laxmaIkantaM kmalanayanaM yaaeigaiBaDyaaYna-gamyama\

vande ivazNau BavaBaya-hrM savaYlaaekŠknaaTama\ ó

shAntAkAram bhujaga-shayanam padma-nAbham surEshamvishvAdhAram gagan-sadRisham mEgha-varNam shubhAGgam |lakshmI-kAntam kamala-nayanam yogibhir-dhyAna-gamyamvandE viShNu bhava-bhaya-haram sarva-lokaikanAtham ||

Saanta, Saezanaaga kI SaEyyaa par saaenae vaalae, pa$naaBa, devataaAaeM kœ PYÖr, ivaÖ kœ AaDaar, gagana jaEsae (ivaSaala), baadla kœ

r¨ kœ, SauBa A¨aeM vaalae, laxmaIpaita, kmalanayana, yaaeigayaaeM kœ Dyaana maeM Aanae vaalae, ivazNau, saMsaar kœ Baya kae hrnae vaalae,

saba laaekaeM kœ {knaaTa kI jaya hae |[shAnta=peaceful; AkAram=form; bhujaga=cobra; shayanam=bed; padma=lotus; nAbham=navel; sura=divine forms;

Isham=protector of; vishva=universe; AdhAram=support; gagan=sky, void; sadRisham=like; mEgha=rain bearing clouds;varNam=color; shubha=auspicious; aGgam=body (parts); kAntam=consort; kamala=lotus; nayanam=eyes; yogibhir=forthe yogi; dhyAna=meditation; gamyam=accessible; vandE=hail; bhava=mortal world; bhaya=fear (of); haram=remover;

sarva=all; loka=world; Eka=one; nAtham=protector;]one who has a peaceful form; reclines on the (celestial) cobra (shESha-nAga, ananta); has lotus growing out ofnavel; protector of the divine forms; support of the entire universe; (vast and all pervading) like the sky(ether, space); of the colour of rain-bearing clouds; with auspicious body; consort of lakshmI; lotus eyed;accesible to yogIs in meditation; remover of the fears of mortal cycles of rebirth; one protector of all worlds;o viShNu; praise to you!

———————

rama stauita rama stauita rama stauita rama stauita rama stauita (rAma stuti)(rAma stuti)(rAma stuti)(rAma stuti)(rAma stuti)

ramaaya ramaBa/daya ramacan/daya vaeDasae |

rGaunaaTaaya naaTaaya saItaayaaH patayae namaH ó

rAmAya rAma-bhadrAya rAma-chandrAya vEdhasE |raghu-nAthAya nAthAya sItAyAH patayE namaH ||

rama kœ ila{, Ba/d rama kœ ila{, can/d sae (SaItala) rama kœ ila{, /ba&svaVpa (rama) kœ ila{, rGau kþla kœ saMrxak kœ

ila{, (sabakœ) naaTa kœ ila{, saItaa (maataa) kœ paita kœ ila{ namaskar hE |[rAmAya=for rAma; rAma-bhadrAya=for the benevolent rAma; rAma-chandrAya=for the moon like rAma; vEdhasE=for thebrahma like (rAma); raghunAthAya=protector of the dynasty of great raghu; nAthAya=for the protector; sItAyAH=of sItA;

patayE=for husband; namaH=salutations;]for rAma; for the benevolent (gentle, cultured) rAma; for the moon-like rAma (cool, beautiful, soothing); forbrahma-swarUpa (rAma); for the protector of raghu dynasty; for the protector (of everything); for the husbandof sItA; - salutations!


kŒzNa stauita kŒzNa stauita kŒzNa stauita kŒzNa stauita kŒzNa stauita (kRiShNa stuti)(kRiShNa stuti)(kRiShNa stuti)(kRiShNa stuti)(kRiShNa stuti)

kŒzNaaya vaasaudevaaya devakI-nandnaaya ca |

nandgaaepakþmaaraya gaaeivandaya namaae namaH ó

kRiShNAya vAsudEvAya dEvakI-nandanAya cha |nanda-gopa-kumArAya govindAya namo namaH ||

kŒzNa kœ ila{, vasaudeva kœ pauXa kœ ila{ AaEr devakI kœ pauXa kœ ila{, nandgaaepa (ãara paalae ga{) kþmaar kœ ila{, gaaeivand

kœ ila{ namaskar hE |[kRiShNAya=for kRiShNa; vAsudEvAya=for son of vasudEva; dEvakI-nandanAya=for son of dEvakI; cha=and; nanda-

gopa-kumArAya=for the young boy of nanda the cowherd; govindAya=for govinda; ]for kRiShNa; for son of vasudEva; and for the son of dEvakI; for one who is raised by nanda the cowherd; for(one known as) govinda - salutations!

———————

iSava stauita iSava stauita iSava stauita iSava stauita iSava stauita (shiva stuti)(shiva stuti)(shiva stuti)(shiva stuti)(shiva stuti)

vande SamBaUM [maapaitaM saurgau@M vande jagatkarNama\

vande paÆaga-BaUzaNaM maRgaDarM vande paSaUnaaM paitama\ |

vande saUyaY-SaSaa¦-vaiÈ-nayanaM vande maukþnd-i/payama\

vande Ba£janaaoyaM ca vardM vande iSavaM-Sa¦rma\ ó

vandE shambhU umA-patim sura-gurum vandE jagat-kAraNamvandE pannaga-bhUShaNam mRiga-dharam vandE pashUnAm patim|vandE sUrya-shashAGka-vahni-nayanam vandE mukunda-priyam

vandE bhakta-janAshrayam cha varadam vandE shivam-shaGkaram||

SamBaU (svayaMBaU), [maapaita, devataaAaeM kœ gau@ kI jaya hae, jagata kœ karNa kI jaya hae, saa:pa kœ har pahnanae vaalae kI, paSauAaeM

kae DaarNa krnae vaalae kI jaya hae, paSaupaita kI jaya hae | saUrja, can/d AaEr Aigna VpaI taIna Aa:KaaeM vaalae kI jaya hae,

ivazNaui/paya kI jaya hae, Ba£janaaeM kœ Aaoya kI jaya hae AaEr var denaevaalae SauBa Sa¦r kI jaya hae ||

[vandE=hail; shambhU=shiva; umA=pArvatI; patim=husband; sura=divine dEva; gurum=guru; jagat=world;kAraNam=cause; pannaga=cobra; bhUShaNam=jewelery, ornament; mRiga=animal, deer; dharam=bearing; pashUnAm=of

animals; patim=protector; sUrya=sun; shashAGka=moon; vahni=fire; nayanam=eyed; mukunda=viShNu;priyam=beloved; bhakta=devotee; jana=people; Ashrayam=refuge; varadam=boon giver; shivam=auspicious;

shaGkaram=shiva;]praise to shambhU; husband of umA; guru of the dEva; hail, the cause of the universe [as the transformer,shiva causes the absorption of the universe for the recreation]; praise to the one whose oranaments are thegemstone bearing cobras; one who bears the animals; praise to the protector of animals; praise one whoseeyes are the sun, moon and fire; praise to the one dear to viShNu; and praise to the refuge of devotees; to thegiver of boons; praise to the auspicious shaGkara||

———————

hnaumaana stauitahnaumaana stauitahnaumaana stauitahnaumaana stauitahnaumaana stauita (hanumAna stuti)(hanumAna stuti)(hanumAna stuti)(hanumAna stuti)(hanumAna stuti)manaaejavaM maa@ta-taulya-vaegaM, ijataein/dyaM baui#mataaM vairƒma\ |

vaataatmajaM vaanar-yaUTa-mauKyaM, oIrama-dUtaM SarNaM /papa%e ó

manojavam mAruta-tulya-vEgam,jitEndriyam buddhimatAm variShTham |vAtAtmajam vAnara-yUtha-mukhyam,

shrI-rAma-dUtam sharaNam prapadyE ||

mana kœ ivacaar kI tarh (taeja), maa@ta kœ jaEsae vaega vaalae, ijasanae Pin/dyaaeM kae jaIta ilayaa hE, baui#maanaaeM maeM vairƒ, vaayau kœ

pauXa, vaanaraeM kœ mauiKayaa, oIrama kœ dUta kI SarNa laeM |[manojavam=thought, born of the mind; mAruta=wind god; tulya=comparable; vEgam=speed; jitEndriyam=one who

has controlled the senses; buddhimatAm=in intelligence; variShTham=seniormost; vAta=wind; Atmajam=born of;vAnara=ape, monkey; yUtha=group; mukhyam=main, leader; shrI=lord, splendid, great; rAma-dUtam=messenger of

rAma; sharaNam=in refuge;](fast) like the thought; whose speed is comparable to his father, the wind; who has controlled the senses; andforemost in intelligence; born of the wind; leader of the young apes; messenger of lord rAma; take refuge inhim (who is all these) ||


AatmaapaYNama\ AatmaapaYNama\ AatmaapaYNama\ AatmaapaYNama\ AatmaapaYNama\ (AtmArpaNam)(AtmArpaNam)(AtmArpaNam)(AtmArpaNam)(AtmArpaNam)

kayaena vaacaa manasaein/dyaEvaaY

bau#´atmanaa vaa /pakŒitasvaBaavaata\ |

kraeima ya%ta\ saklaM parsmaE

naarayaNaayaeita samapaYyaaima ó

kAyEna vAchA manasEndriyair-vAbuddhyAtmanA vA prakRiti-svabhAvAt |

karomi yadyat sakalam parasmainArAyaNAyEti samarpayAmi ||

kayaa, vacana, mana, Pin/dya, baui#, Aatmaa yaa svaBaava sae jaae jaae BaI kþC krtaa(krtaI) h:U vah saba naarayaNa kœ ila{

samaipaYta krtaa(krtaI) h:U |[kAyEna=by the body; vAchA=by speech; manasA=by mind; indriyaiH=by senses; vA=or; buddhi=intellect;

AtmanA=self, soul; vA=or; prakRiti-svabhAvAt=by inner nature, instinct; karomi=i do; yat-yat=what what ever;sakalam=all; parasmai=other; nArAyaNAya=for viShNu; iti=thus, this; samarpayAmi=surrender, offer;]

whatever i do with my body, speech, mind, senses, intellect, AtmA or (knowingly or) instinctively, i offer allthis for lord nArAyaNa |

———————

tvamaeva maataa ca ipataa tvamaeva,

tvamaeva banDauÕ saKaa tvamaeva |

tvamaeva iva%a /divaNaM tvamaeva,

tvamaeva savaYM mama deva deva ó

tvamEva mAtA cha pitA tvamEva,tvamEva bandhush-cha sakhA tvamEva |

tvamEva vidyA draviNam tvamEva,tvamEva sarvam mama dEva dEva ||

taumhI maataa AaEr taumhI ipataa, taumhI banDau AaEr taumhI saKaa, taumhI iva%a AaEr taumhI Dana, he deva, taumhI maere saba kþC,

maere deva (hae) |[tvam=you; Eva=only, alone; mAtA=mother; cha=and; pitA=father; bandhuH=relative; sakhA=friend; vidyA=knowledge;

draviNam=wealth; sarvam=everything; mama=my; dEva=o divinity]only you are mother and only you are father, only you are relative and only you are friend| only you areknowledge only you are wealth , only you are my everything o divine, o divine ||


ItarAfonoitalsnart ItarAehtfogninaemdrowybdrow

ani|esrevinuehtforotcetorpdrolehtliahOehtfoselbuortehtsevomereh,tnemom

drolehtliahO|drolotedutivresni,seetoved||1||...esrevinuehtforotcetorp

;drol=ahsI;dlrow=tagaj;yrotciv,liah=ayajfo=ekBonaj;eetoved=atkahb;uNhSivo=Erah

niesoht=asAd;selbuort=aTakGas;elpoeparUd;ni=BEm;tnemom=aNahsk;edutivres

sevomer=Erak

stluserehtsteg)mihnopu(setatidemohweno|deyortsedsitraehehtfoworrosehtdna

foniapdnaemohsemochtlaewdnaerusaelprotcetorpdrolehtliahO|enogsiydobeht

||2||...esrevinuehtfo

;tluser=alahp;setatidem=EvAyhd;ohweno=ojsi=Ehsaniv;worros=ahkHud;steg=EvAp

;dnim,traehfo=Akanam;deyortsed;htlaew=ittapmas;erusaelp=ahkus

;niap=aThSak;semoc=EvA;emoh=arahg;ydobfo=Akanat;desare=ETim

)esle(esohw,rehtafdnarehtomymerauoytubesleenoonsiereht?keesidluohsegufer

ehtliahO|epoh)ymtser(imohwrofuoy||3||...esrevinuehtforotcetorpdrol

;uoy=amut;rehtaf=Atip;rehtom=atAm,kees=BUhag;egufer=aNarahs;enim=ErEmtrapa=anib;esohw=Ikasik;i=Biam;hcraesasA;dnoces=AjUd;ton=an;rehto=arua;morf

;esohw=Ikasij;rofepoh=BUrak

,rettamluosemerpus,etelpmocehterauoyrenniruonituobaevomdnaediseruoy

eht,namharbemerpusehterauoy|flesforotcetorp,retsameht,drolemerpus

ehtforotcetorpdrolehtliahO|enoyreve||4||...esrevinu

;)aNrUp(etelpmoc=anarUp;uoy=muteno=ImAyratna;gniebemerpus=AmtAmarap

sediserohweno,)su(edisnituobasevomohwemerpus=amharb-arAp;flesrennis'enoyreveni

;drolemerpus=aravhsEmarap;namharb;retsam,drol=ImAvs;llafo=Ekabas

i|rekateracruo;ycremfonaeconaerauoy,tnavresmai;suoriseddnadab,tnarongima

o,emnoycremevah;retsamymerauoyehtforotcetorpdrolehtliahO|redivorp

||5||...esrevinu

-analAp;naeco=aragAs;ycremfo=EkANurak;tnarongi=ahkarUm;rekat-erac=Atrak

;tnavres=akavEs;suorised=ImAk;dab=alahk;ycremevah=orakApiRk;retsam=ImAvs

redivorp=Atrahb

;sesnes,snoitpecreplladnoyeberauoywoh|sevils'enoyreveforellortnocretsam

teem,sthguohtgnidaelsim,gnorwfo,idluohsdrolehtliahO?etanoissapmocouoy

||6||...esrevinuehtforotcetorp

ehtybdeviecrepebt'nactahteno=arahcogaasik;sevilruoforellortnoc=itapaNArp;seye

;uoyteemidluohs=BUlim;woh=ihdivhtiweno=itamuk;etanoissapmoco=ayamAyad

;sthguoht,tcelletnignidaelsim,gnorw

uoy;sworrosforevomer;roopehtfodneirfsdnahruoyesiar|rotcetorpym,drolymerahcuotnacios(teefruoydnetxe,)emtfilot(ehtliahO|roodruoytagniylmai,)meht

||7||...esrevinuehtforotcetorpdrol

-ahkHud;roopehtfodneirf=uhdnab-anIdEnapa;worrosyawasekatohweno=Atrah

Enapa;esiar=oAhTu;sdnahruoy=ahtAh;)emot(dnetxe=oAhWab;teefruoy=aNarahc

;gniyl=AWap;roodruoyta=arAvdErEt

yawaekat;ecnegludnifoesaesidehtevomerymesaercni|drolo,niapdnasnisym

ecivresymdna,noitoveddnahtiafluftcepserehtforotcetorpdrolehtliahO|stniasehtot

||8||...esrevinu

,noitaived=arAkiv;ecnegludni=ayahSivekat=orah;nis=apAp;esare=oATim;esaesid

;htiafluftcepser=Ahddarhs;niap=aThSak;yawa;esaercni=oAhWab;noitoved=itkahb

;stniasehtfo=Ikanatnas;evol=amErp;ecivres=AvEs

drolo;sruoysillahtlaew,traeh/dnim,ydobydaerlasitahwuoyotreffoi|sruoysilla

drolehtliahO|enimsignihton,sruoy||9||...esrevinuehtforotcetorp

;htlaew=anahd;traeh,dnim=anam;ydob=anat;uoyot=okahjut;sruoy=arEt;gnihtyreve=abas?enimsitahw=ArEmEgAlAyk;gnireffo=aNapra


iSava stauita iSava stauita iSava stauita iSava stauita iSava stauita (shiva stuti)(shiva stuti)(shiva stuti)(shiva stuti)(shiva stuti)

kpaYUrgaaErM k@NaavataarM saMsaarsaarM Baujagaen/d-harma\ |

sada vasantaM *dyaarivande BavaM BavaanaI-saihtaM namaaima ||

karpUra-gauram karuNAvatAram,saMsAra-sAram bhujagEndra-hAram |

sadA vasantam hRidayArvindE,bhavam bhavAnI-sahitam namAmi ||

kpaUr jaEsae gaaere, k@Naa kœ Avataar, saMsaar kœ saar, sapaYraja kae har kI tarh pahnanae vaalae, hmaeSaa *dya-kmala maeM rhnae vaalae,

paavaYtaI saihta Aapakae namana krtaa (krtaI) h:U |[karpUra-gauram=fair like camphor; karuNAvatAram=avatAra of mercy; saMsAra-sAram=essence of the universe;

bhujagEndra-hAram=wearing garlands of cobra; sadA=always; vasantam=living; hRidayArvindE=in (my) lotus heart;bhavam=to you; bhavAnI-sahitam=along with pArvatI; namAmi=i bow]

fair like the camphor, incarnation of compassion and mercy, essence of the universe, wearing garlands ofcobra, always residing in my lotus heart, i salute you alongwith mother pArvatI ||

ma¨laM Bagavaana SamBauH ma¨laM vaRzaBa-Dvaja|

ma¨laM paavaYtaInaaTaH ma¨laayatanaaeöhrH ||

maGgalam bhagavAna shambuH, maGgalam vRiShabha-dhvaja |maGgalam pArvatI-nAthaH, maGgalAyatanoZharaH ||

Bagavaana SamBaU, ijanakœ JaNwe par vaRzaBa hE, vae ma¨lamaya hEM, paavaYtaInaaTa ma¨lamaya hEM, (paapa)hrnae vaalae (iSava) ma¨lataa kœ BaNwar hEM|[maGgalam=auspicious; bhagavAna=lord; shambuH=shiva; vRiShabha-dhvaja=whose flag emblem is a bull; pArvatI-

nAthaH=consort of pArvatI; maGgalAyatanaH=seat, storehouse of auspiciousness; haraH=shiva, one who takes away(pain,sorrow)]

auspicious is lord shiva, auspicious is one with emblem of bull on his flag(symbol of fertility), auspicious isconsort of mother pArvatI (indeed) shiva is the very storehouse of auspiciousness ||

————

ivazNau stauita ivazNau stauita ivazNau stauita ivazNau stauita ivazNau stauita (viShNu stuti)(viShNu stuti)(viShNu stuti)(viShNu stuti)(viShNu stuti)

ma¨laM Bagavaana ivazNauH ma¨laM ga@w-Dvaja |

ma¨laM pauNwrIkaxaH ma¨laayatanaaeöhirH || maGgalam bhagavAna viShNu, maGgalam garuDa-dhvaja |maGgalam puNDarIkAkshaH, maGgalAyatanoZhariH ||

Bagavaana ivazNau ma¨lamaya hEM, ijanakœ JaNwe par ga@w hE, vae ma¨lamaya hEM, kmalanayana ma¨lamaya hEM, Bagavaana (ivazNau) ma¨lataa kœ

BaNwar hEM |[maGgalam=auspicious; bhagavAna=lord; garuDa-dhvaja=one who has the emblem of garuDa on his flag;

puNDarIkAkshaH=one with eyes like white lotus;, maGgalAyatanaH=storehouse of auspiciousness; hariH=viShNu;]auspicious is lord viShNu, auspicious is one with emblem of garuDa on his flag, auspicious is one with whitelotus etes; (indeed) viShNu is the very storehouse of auspiciousness ||

AcyautaM kœSavaM ramanaarayaNama\ |

kŒzNa damaaedrM vaasaudevaM hirma\ ||

oIDarM maaDavaM gaaeipaka-vallaBama\ |

jaanakI-naayakš oIramacan/dM Bajae |

@i+maNaI-naayakš oIkŒzNacan/dM Bajae ||

achyutam kEshavam rAma-nArAyaNamkRiShNa dAmodaram vAsudEvam harim

shrI-dharam mAdhavam gopikA-vallabhamjAnakI-nAyakam shrI-rAma-chandram bhajE

rukmiNI-nAyakam shrI-kRiShNa-chandram bhajE

Acyauta, kœSava, rama, naarayaNa, kŒzNa, damaaedr (ijasakœ paeq par rssaI (damaa) ba:DaI hae, jaba yaSaaeda nae baalakŒzNa kae [nakI

Sararta kœ ila{ rssaI sae baa:Danaa caaha taae hr baar rssaI dae A ulaI CaeqI rh jaataI TaI), vasaudeva kœ pauXa, hir, oIDar, maaDava,

gaaeipayaaeM kœ i/paya, saItaa kœ naayak, oIramacan/d ka Bajana kreM, @i+maNaI kœ naayak oIkŒzNacan/d ka Bajana kreM|[achyutam=one who has not fallen, viShNu; kEshavam=kRiShNa; dAmodaram=one with rope tied around his belly,

kRiShNa; vAsudEvam= son of vasudEva; harim=viShNu; shrI-dharam=holder of prosperity; gopikA-vallabham=dear tothe gopIs; jAnakI-nAyakam=hero of sItA, rAma; bhajE=one should pray to; rukmiNI-nAyakam=hero of rukmiNI;]

one should pray to the unfallen, kEshava, rAma, nArAyaNa, kRiShNa, rope-bellied (story of yashodA tyingkRiShna to a grain crusher because he was very naughty, and everytime she tried, the rope was always twofingers short);, son of vasudEva, hari, holder of prosperity, dear to gopIs, hero of sItA - shrI-rAma-chandra,hero of rukmiNI – shrI-kRiShNa-chandra (all names of viShNu)||

Shlokbook prepared for SV Temple Cleveland

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Transcript of Shlokbook prepared for SV Temple Cleveland