Selected Quotes of Pope Francis
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Transcript of Selected Quotes of Pope Francis
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he must open his arms to protect all of */! ?nl# those $ho serve $ith love are a&le to protect@ ).+-9+-./
Povert# that is learned $ith the hum&le, the poor, the sic% and all those $ho are on the existential
peripheries of life! Theoretical povert# is of no use to us! Povert# is learned touching the flesh of
the poor Christ, in the hum&le, the poor, the sic%, in children! )+4+-./
A$e must also ac%no$ledge that the ma1orit# of the men and $omen of our time continue to live dail#
in situations of insecurit#, $ith dire consequences! Certain pathologies are increasing, $ith their
ps#chological consequences" fear and desperation grip the hearts of man# people, even in the so=
called rich countries" the 1o# of life is diminishing" indecenc# and violence are on the rise" povert# is
&ecoming more and more evident! People have to struggle to live and, frequentl#, to live in an
undignified $a#! )+-*+-./
0e have &egun a thro$ a$a# culture! This tendenc# is seen on the level of individuals and $hole
societies" and it is &eing promoted@ :n circumstances li%e these, solidarit#, $hich is the treasure of the
poor, is often considered counterproductive, opposed to the logic of finance and the econom#! 0hile
the income of a minorit# is increasing exponentiall#, that of the ma1orit# is crum&ling! )+-*+-./
: encourage the financial experts and the political leaders of #our countries to consider the $ords of
Saint John Chr#sostom' 2ot to share one8s goods $ith the poor is to ro& them and to deprive them of
life! :t is not our goods that $e possess, &ut theirs!6 )+-*+-./
5an is not in charge toda#, mone# is in charge, mone# rules!
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$omen are sacrificed to the idols of profit and consumption' it is the 2culture of $aste!6 )*++-.,
(nvironment/
Amen and $omen are sacrificed to the idols of profit and consumption' it is the 2culture of $aste!6 :f
#ou &rea% a computer it is a traged#, &ut povert#, the needs, the dramas of so man# people end up
&ecoming the norm! )*++-., (nvironment/
:n #our school #ou ta%e part in various activities that ha&ituate #ou not to shut #ourselves in on
#ourselves or in #our small $orld, &ut to &e open to others, especiall# to the poorest and neediest, to
$or% to improve the $orld in $hich $e live! Be men and $omen $ith others and for others, real
champions in the service of others! To &e magnanimous $ith interior li&ert# and a spirit of service,
spiritual formation is necessar#! Dear children, dear #ouths, love Jesus Christ ever more@ )*++-.
Jesuit Schools/
: &elieve that, #es, the times tal% to us of so much povert# in the $orld and this is a scandal! Povert#
in the $orld is a scandal! :n a $orld $here there is so much $ealth, so man# resources to feed
ever#one, it is unfathoma&le that there are so man# hungr# children, that there are so man# children
$ithout an education, so man# poor persons! Povert# toda# is a cr#! 0e all have to thin% if $e can
&ecome a little poorer, all of us have to do this! Ho$ can : &ecome a little poorer in order to &e more
li%e Jesus, $ho $as the poor Teacher )*++-. Jesuit SchoolsEF G 7/
0here do : find hope :n the poor Jesus, Jesus $ho made himself poor for us! 7nd #ou spo%e of
povert#! Povert# calls us to so$ hope! This seems a &it difficult to understand! : remem&er r! 7rrupe
ather
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that, in the end, leads #ou to &ecoming a nothing in life! Koung persons should &et on their high
ideals, that8s m# advice! But $here do : find hope :n the flesh of Jesus $ho suffers and in true
povert#! There is a connection &et$een the t$o! )*++-. Jesuit SchoolsEF G 7/
7mong our tas%s as $itnesses to the love of Christ is that of giving a voice to the cr# of the poor, so
that the# are not a&andoned to the la$s of an econom# that seems at times to treat people as mere
consumers! )*+->+-./
The proclamation of the
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The $orld$ide financial and economic crisis seems to highlight their distortions and a&ove all the
gravel# deficient human perspective, $hich reduces man to one of his needs alone, namel#,
consumption! 0orse #et, human &eings themselves are no$ada#s considered as consumer goods
$hich can &e used and thro$n a$a#! )+-*+-./
0hile the income of a minorit# is increasing exponentiall#, that of the ma1orit# is crum&ling! This
im&alance results from ideologies $hich uphold the a&solute autonom# of mar%ets and financial
speculation, and thus den# the right of control to States, $hich are themselves charged $ith providing
for the common good! )+-*+-./
: encourage the financial experts and the political leaders of #our countries to consider the $ords of
Saint John Chr#sostom' 2ot to share one8s goods $ith the poor is to ro& them and to deprive them of
life! :t is not our goods that $e possess, &ut theirs!6 )+-*+-./
The Pope appeals for disinterested solidarit# and for a return to person=centred ethics in the $orld of
finance and economics! )+-*+-./
The Church encourages those in po$er to &e trul# at the service of the common good of their peoples!
She urges financial leaders to ta%e account of ethics and solidarit#! 7nd $h# should the# not turn to
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The current crisis is not onl# economic and financial &ut is rooted in an ethical and anthropological
crisis! Concern $ith the idols of po$er, profit, and mone#, rather than $ith the value of the human
person has &ecome a &asic norm for functioning and a crucial criterion for organiMation! 0e have
forgotten and are still forgetting that over and a&ove &usiness, logic and the parameters of the mar%et
is the human &eing" and that something is men and $omen in as much as the# are human &eings
virtue of their profound dignit#' to offer them the possi&ilit# of living a dignified life and of activel#
participating in the common good! Benedict NO: reminded us that precisel# &ecause it is human, all
human activit#, including economic activit#, must &e ethicall# structured and governed )cf! (nc#clical
;etter Caritas in Oeritate, n! .*/! 0e must return to the centralit# of the human &eing, to a more
ethical vision of activities and of human relationships $ithout the fear of losing something! )+3+-./
5an is not in charge toda#, mone# is in charge, mone# rules!
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affluent and those $ho must &e satisfied $ith the crum&s falling from the ta&le, &ut a&ove all to
satisf# the demands of 1ustice, fairness and respect for ever# human &eing! )*+3+-./
The human person and human dignit# ris% &eing turned into vague a&stractions in the face of issues
li%e the use of force, $ar, malnutrition, marginaliMation, violence, the violation of &asic li&erties, and
financial speculation, $hich presentl# affects the price of food, treating it li%e an# other merchandise
and overloo%ing its primar# function! ?ur dut# is to continue to insist, in the present international
context, that the human person and human dignit# are not simpl# catch$ords, &ut pillars for creating
shared rules and structures capa&le of passing &e#ond purel# pragmatc or technical approaches in
order to eliminate divisions and to &ridge existing differences! :n this regard, there is a need to oppose
the shortsighted economic interests and the mentalit# of po$er of a relative fe$ $ho exclude the
ma1orit# of the $orld8s peoples, generating povert# and marginaliMation and causing a &rea%do$n in
societ#! There is li%e$ise a need to com&at the corruption $hich creates privileges for some and
in1ustices for man# others! )*+3+-./
;a&or
: address a strong appeal from m# heart that the dignit# and safet# of the $or%er al$a#s &e
protected! )>+34+-., Legina Caeli/
0or% is fundamental to the dignit# of a person! 0or%, to use an image, 2anoints6 us $ith dignit#, fills
us $ith dignit#, ma%es us similar to
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&rothers and sisters in faith and all men and $omen of good $ill for a decisive choice to com&at
traffic%ing in persons, $hich includes 2slave la&or!6 )+-+-./
There is no $orse material povert#, : am %een to stress, than the povert# $hich prevents people from
earning their &read and deprives them of the dignit# of $or%! )+3+-./
Common
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inferior qualit# tac%ed onto political programmes! The Church encourages those in po$er to &e trul# at
the service of the common good of their peoples! )+-*+-./
Ato 2cultivate and care6 encompasses not onl# the relationship &et$een us and the environment,
&et$een man and creation, it also regards human relationships! The Popes have spo%en of human
ecolog#, closel# lin%ed to environmental ecolog#! 0e are living in a time of crisis' $e see this in the
environment, &ut a&ove all $e see this in man%ind! )*++-., (nvironment/
The human person is in danger' this is certain, the human person is in danger toda#, here is the
urgenc# of human ecolog#@ 7nd it is a serious danger &ecause the cause of the pro&lem is not
superficial &ut profound' it is not 1ust a matter of economics, &ut of ethics and anthropolog#! )*++-.,
(nvironment/
Human life, the person is no longer perceived as a primar# value to &e respected and protected,
especiall# if poor or disa&led, if not #et useful Q such as the un&orn child Q or no longer needed Q such
as the elderl#! )*++-., (nvironment/
Charit#+Service
A&ecause $ith us $hat is highest must &e at the service of others! ).+34+-., Prison for 5inors/
But #ou too, help one another' help one another al$a#s! ?ne another! :n this $a#, helping one
another, $e $ill do some good! ).+34+-., Prison for 5inors/
0e must not forget that true po$er, at $hatever level, is service, $hich has its luminous summit on
the Cross! 0ith great $isdom Benedict NO: reminded the Church man# times that for man, authorit#
is often s#non#mous $ith possession, dominion, success! or
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of the */! ?nl# those $ho serve $ith love are a&le to protect@ ).+-9+-./
Kou tell us that to love
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&rethren, #ou did it to me6 )5t 3'>/! ;oving
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1ourne# do $e have to ma%e in order to actuall# live the ne$ la$ E the la$ of the Hol# Spirit $ho acts
in us, the la$ of charit#, of love@ ;oo%ing in ne$spapers or on television $e see so man# $ars &et$een
Christians' ho$ does this happen 0ithin the People of +-./
Dear &rothers and sisters, the Church loves #ou@ Be an active presence in the communit#, as living
cells, as living stones! )++-./
Kou have a specific and important mission, that of %eeping alive the relationship &et$een the faith and
the cultures of the peoples to $hom #ou &elong! ! ! ! 0Ie have to follo$ Christ along the concrete
path of our dail# lives so that he can transform us! )++-./
or ever# Christian, the proclamation and $itnessing of the
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irst' Jesus! ! ! ! :f $e forge ahead $ith our o$n arrangements, $ith other things, $ith &eautiful things
&ut $ithout Jesus $e ma%e no head$a#, it does not $or%! Jesus is more important! ! ! !The second
$ord is' pra#er! ;oo%ing at the face of
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The Church must step outside herself! To go $here To the outs%irts of existence, $hatever the# ma#
&e, &ut she must step out! Jesus tells us' 2
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courage, hope and ne$ vigour for the 1ourne#! 5a# the Church &e a place of
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variet# of mem&ers! 0ithin the communion of the Church, and in union $ith the Pope and Bishops,
each of us has a part to pla#, a gift to share, a service to offer, for &uilding up the Bod# of Christ in
love! ;et us as% the ;ord to help us re1ect ever# form of divisiveness and conflict in our families,
parishes and local Churches! 7t the same time, let us as% for the grace to open our hearts to others,
to promote unit# and to live in harmon# as mem&ers of the one Bod# of Christ, inspired the gift of
love $hich the Hol# Spirit pours into our hearts! )*+-9+-./
The Hol# Spirit, in the variet# of his gifts, unites us and ena&les us to contri&ute to the &uilding up of
the Church in holiness! :n this great $or%, each of us has a part to pla#" each of us, as a 2living
stone6, is needed for the gro$th and the &eaut# of
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;et us as% ourselves' ho$ do : follo$ Jesus Jesus spea%s in silence in the 5#ster# of the (ucharist!
He reminds us ever# time that follo$ing him means going out of ourselves and not ma%ing our life a
possession of our o$n, &ut rather a gift to him and to others! )+.+-., Corpus Christi Homil#/
This evening $e too are gathered round the ta&le of the ;ord, the ta&le of the (ucharistic sacrifice, in
$hich he once again gives us his Bod# and ma%es present the one sacrifice of the Cross! :t is in
listening to his $ord, in nourishing ourselves $ith his Bod# and his Blood that he moves us on from
&eing a multitude to &eing a communit#, from anon#mit# to communion! The (ucharist is the
sacrament of communion that &rings us out of individualism so that $e ma# follo$ him together, living
out our faith in him! Therefore $e should all as% ourselves &efore the ;ord' ho$ do : live the
(ucharist Do : live it anon#mousl# or as a moment of true communion $ith the ;ord, and also $ith all
the &rothers and sisters $ho share this same &anquet 0hat are our (ucharistic cele&rations li%e
)+.+-., Corpus Christi Homil#/
0here does the multiplication of the loaves come from The ans$er lies in Jesus8 request to the
disciples' 2Kou give themA6, 2to give6, to share! 0hat do the disciples share The little the# have' five
loaves and t$o fish! Ho$ever it is those ver# loaves and fish in the ;ord8s hands that feed the entire
cro$d! 7nd it is the disciples themselves, &e$ildered as the# face the insufficienc# of their means, the
povert# of $hat the# are a&le to ma%e availa&le, $ho get the people to sit do$n and $ho E trusting in
Jesus8 $ords E distri&ute the loaves and fish that satisf# the cro$d! 7nd this tells us that in the
Church, &ut also in societ#, a %e# $ord of $hich $e must not &e frightened is 2solidarit#6, that is, the
a&ilit# to ma%e $hat $e have, our hum&le capacities, availa&le to
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that never ceases to amaMe us'
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7 good priest can &e recogniMed the $a# his people are anointed' this is a clear proof! 0hen our
people are anointed $ith the oil of gladness, it is o&vious' for example, $hen the# leave 5ass loo%ing
as if the# have heard good ne$s! ?ur people li%e to hear the
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cele&rants of the m#ster# of the ;ord8s death and resurrection, strive to put to death $hatever in #our
mem&ers is sinful and to $al% in ne$ness of life! )>+3-+-./
2Do #ou love me6" 27re #ou m# friend6! The ?ne $ho scrutiniMes hearts )cf! Lom 4'3/, ma%es
himself a &eggar of love and questions us on the one trul# essential issue, a premiss and condition for
feeding his sheep, his lam&s, his Church! 5a# ever# ministr# &e &ased on this intimac# $ith the ;ord"
living from him is the measure of our ecclesial service $hich is expressed in the readiness to o&e#, to
hum&le ourselves, as $e heard in the ;etter to the Philippians, and for the total gift of self )cf! 3'*=
--/! )+3.+-./
5oreover, the consequence of loving the ;ord is giving ever#thing E trul# ever#thing, even our life E
for him! This is $hat must distinguish our pastoral ministr#" it is the litmus test that tells us ho$
deepl# $e have em&raced the gift received in responding to Jesus8 call, and ho$ closel# &ound $e are
to the individuals and communities that have &een entrusted to our care! 0e are not the expression of
a structure or of an organiMational need' even $ith the service of our authorit# $e are called to &e a
sign of the presence and action of the Lisen ;ord" thus to &uild up the communit# in &rotherl# love!
)+3.+-./
Housing
Athese things &ecome the norm' that some homeless people die of cold on the streets is not ne$s! :n
contrast, a ten point drop on the stoc% mar%ets of some cities, is a traged#! 7 person d#ing is not
ne$s, &ut if the stoc% mar%ets drop ten points it is a traged#@ Thus people are disposed of, as if the#
$ere trash! )*++-., (nvironment/
Creation+(nvironment
;et us protect Christ in our lives, so that $e can protect others, so that $e can protect creation@
).+-9+-./
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The vocation of &eing a 2protector6, ho$ever, is not 1ust something involving us Christians alone" it
also has a prior dimension $hich is simpl# human, involving ever#one! :t means protecting all
creation, the &eaut# of the created $orld, as the Boo% of
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urturing and cherishing creation is a command
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Solidarit#
;et us remem&er Paul O:8s $ords' 2or the Catholic Church, no one is a stranger, no one is excluded,
no one is far a$a#6 )Homil# for the closing of the Second Oatican Council, 4 Decem&er -9*/! :ndeed,
$e are a single human famil# that is 1ourne#ing on to$ard unit#, ma%ing the most of solidarit# and
dialogue among peoples in the multiplicit# of differences! )+3>+-./
Solidarit#Ais a structural value of the social doctrine, as Blessed John Paul :: reminded us! )+3+-./
0ell, this 2something $rong6 no longer regards onl# the south of the $orld &ut also the entire planet!
Hence the need 2to rethin% solidarit#6 no longer as simpl# assistance for the poorest, &ut as a glo&al
rethin%ing of the $hole s#stem, as a quest for $a#s to reform it and correct it in a $a# consistent $ith
the fundamental human rights of all human &eings! :t is essential to restore to this $ord 2solidarit#6,
vie$ed as%ance the $orld of economics E as if it $ere a &ad $ord E the social citiMenship that it
deserves! Solidarit# is not an additional attitude, it is not a form of social alms=giving &ut, rather, a
social value" and it as%s us for its citiMenship! )+3+-./
5igrants and Lefugees
The Church is mother and her motherl# attention is expressed $ith special tenderness and closeness
to those $ho are o&liged to flee their o$n countr# and exist &et$een rootlessness and integration!
This tension destro#s people! Christian compassion E this 2suffering $ith6, compassion E is expressed
first of all in the commitment to o&tain %no$ledge of the events that force people to leave their
homeland, and, $here necessar#, to give voice to those $ho cannot manage to ma%e their cr# of
distress and oppression heard! B# doing this #ou also carr# out an important tas% in sensitising
Christian communities to the multitudes of their &rethren scarred $ounds that mar% their
existence' violence, a&use, the distance from famil# love, traumatic events, flight from home,
uncertaint# a&out the future in refugee camps! These are all dehumaniMing elements and must spur
ever# Christian and the $hole communit# to practical concern! )+3>+-./
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: $ould li%e to as% #ou all to see a ra# of hope as $ell in the e#es and hearts of refugees and of those
$ho have &een forci&l# displaced! 7 hope that is expressed in expectations for the future, in the desire
for friendship, in the $ish to participate in the host societ# also through learning the language, access
to emplo#ment and the education of children! : admire the courage of those $ho hope to &e a&le
graduall# to resume a normal life, $aiting for 1o# and love to return to &righten their existence! 0e
can and must all nourish this hope@ )+3>+-./
7&ove all : as% leaders and legislators and the entire international communit# a&ove all to confront the
realit# of those $ho have &een displaced force, $ith effective pro1ects and ne$ approaches in order
to protect their dignit#, to improve the qualit# of their life and to face the challenges that are emerging
from modern forms of persecution, oppression and slaver#! )+3>+-./
The# are human people, : stress this, $ho are appealing for solidarit# and assistance, $ho need
urgent action &ut also and a&ove all understanding and %indness!
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Dear friends, let us not forget the flesh of Christ $hich is in the flesh of refugees' their flesh is the
flesh of Christ! :t is also #our tas% to direct all the institutions $or%ing in the area of forced migration
to ne$ forms of co=responsi&ilit#! This phenomenon is unfortunatel# constantl# spreading! Hence #our
tas% is increasingl# demanding in order to promote tangi&le responses of closeness, 1ourne#ing $ith
people, ta%ing into account the different local &ac%grounds! )+3>+-./
ood+Hunger
:f in so man# parts of the $orld there are children $ho have nothing to eat, that8s not ne$s, it seems
normal! :t cannot &e this $a#@ )*++-., (nvironment/
This culture of $aste has made us insensitive even to the $aste and disposal of food, $hich is even
more despica&le $hen all over the $orld, unfortunatel#, man# individuals and families are suffering
from hunger and malnutrition! )*++-., (nvironment/
Consumerism has led us to &ecome used to an excess and dail# $aste of food, to $hich, at times, $e
are no longer a&le to give a 1ust value, $hich goes $ell &e#ond mere economic parameters! 0e should
all remem&er, ho$ever, that thro$ing food a$a# is li%e stealing from the ta&les of the the poor, the
hungr#@ )*++-., (nvironment/
: encourage ever#one to reflect on the pro&lem of thro$n a$a# and $asted food to identif# $a#s and
means that, seriousl# addressing this issue, are a vehicle of solidarit# and sharing $ith the need#!
)*++-., (nvironment/
A$hen food is shared in a fair $a#, $ith solidarit#, $hen no one is deprived, ever# communit# can
meet the needs of the poorest! Human ecolog# and environmental ecolog# $al% together! )*++-.,
(nvironment/
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0e are called not onl# to respect the natural environment, &ut also to sho$ respect for, and solidarit#
$ith, all the mem&ers of our human famil#! These t$o dimensions are closel# related" toda# $e are
suffering from a crisis $hich is not onl# a&out the 1ust management of economic resources, &ut also
a&out concern for human resources, for the needs of our &rothers and sisters living in extreme
povert#, and especiall# for the man# children in our $orld lac%ing adequate education, health care and
nutrition! Consumerism and a 2culture of $aste6 have led some of us to tolerate the $aste of precious
resources, including food, $hile others are literall# $asting a$a# from hunger! : as% all of #ou to
reflect on this grave ethical pro&lem in a spirit of solidarit# grounded in our common responsi&ilit# for
the earth and for all our &rothers and sisters in the human famil#! )*++-., (nvironment/
0e are all a$are that one of the first effects of grave food crises Q and not simpl# those caused
natural disasters or violent conflicts Q is the uprooting of individuals, families and communities! The
separation is a painful one" it is not limited to their lands, &ut extends to their entire existential and
spiritual environment, threatening and at times shattering their fe$ certainties in life! This process,
$hich is no$ ta%ing place $orld$ide, demands that international relations once more &e regulated
their underl#ing ethical principles and recover the authentic spirit of solidarit# $hich can guarantee the
effectiveness of ever# cooperative underta%ing! )*+3+-./
Lights and Lesponsi&ilities
Toda# the Church is rene$ing her urgent appeal that the dignit# and centralit# of ever# individual
al$a#s &e safeguarded, $ith respect for fundamental rights, as her social teaching emphasiMes! She
as%s that these rights reall# &e extended for millions of men and $omen on ever# continent $herever
the# are not recogniMed! :n a $orld in $hich a lot is said a&out rights, ho$ often is human dignit#
actuall# trampled upon@ :n a $orld in $hich so much is said a&out rights, it seems that the onl# thing
that has an# rights is mone#! Dear &rothers and sisters, $e are living in a $orld $here mone#
commands! 0e are living in a $orld, in a culture $here the fixation on mone# holds s$a#! )+3>+-./
amil#+Communit#
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$hich can ma%e even the most adverse situations more &eara&le, and &ring a spirit of true fraternit#
to our $orld, ena&ling it to feel as a single famil#, $here the greatest attention is paid to those most in
need! )*+3+-./
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innocent people, and $here great num&ers of persons, including children, are held hostage terrorist
groups! Peace in the (ast of the Democratic Lepu&lic of Congo, and in the Central 7frican Lepu&lic,
$here man# have &een forced to leave their homes and continue to live in fear! Peace in 7sia, a&ove
all on the Rorean peninsula' ma# disagreements &e overcome and a rene$ed spirit of reconciliation
gro$! Peace in the $hole $orld, still divided greed loo%ing for eas# gain, $ounded the
selfishness $hich threatens human life and the famil#, selfishness that continues in human traffic%ing,
the most extensive form of slaver# in this t$ent#=first centur#" human traffic%ing is the most
extensive form of slaver# in this t$ent#=first centur#@ Peace to the $hole $orld, torn apart violence
lin%ed to drug traffic%ing and the iniquitous exploitation of natural resources@ Peace to this our
(arth@ 5ade the risen Jesus &ring comfort to the victims of natural disasters and ma%e us responsi&le
guardians of creation! ).+.-+-./
5a# the risen ;ord, the conqueror of sin and death, &e a support to #ou all, especiall# to the $ea%est
and neediest! Than% #ou for #our presence and for the $itness of #our faith! ! ! ! To all of #ou :
affectionatel# sa# again' ma# the risen Christ guide all of #ou and the $hole of humanit# on the paths
of 1ustice, love and peace! ).+.-+-./
This morning : cele&rated Hol# 5ass $ith several soldiers and $ith the parents of some of those $ho
died in the missions for peace, $ho see% to further reconciliation and peace in countries in $hich so
much fraternal &lood is spilled in $ars that are al$a#s madness! 2(ver#thing is lost in $ar! (ver#thing
is gained $ith peace6! )*+3+-./
Traffic%ing
2TIrade in people6 is a vile activit#, a disgrace to our societies that claim to &e civiliMed@ (xploiters
and clients at all levels should ma%e a serious examination of conscience &oth in the first person and
&efore +-./
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Toda# throughout the $orld the 0orld Da# 7gainst Child ;a&our is &eing cele&rated $ith a special
reference to the exploitation of children in domestic $or%' a deplora&le and constantl# increasing
phenomenon, particularl# in poor countries! There are millions of minors, mostl# #oung girls, $ho are
victims of this hidden form of exploitation that often entails a&use as $ell, mistreatment and
discrimination! This reall# is slaver#@ : sincerel# hope that the international communit# can initiate
more effective measures to confront this real scourge! 7ll children must &e a&le to pla#, stud#, pra#
and gro$, in their o$n families, and do so in a harmonious context of love and serenit#! :t is their
right and our dut#! 5an# people instead of letting them pla# ma%e slaves of them' this is a scourge! 7
serene childhood allo$s children to loo% for$ard $ith confidence to life and the future! 0oe to those
$ho stifle their 1o#ful impulse of hope@ )*+-3+-./
(cumenism+:nterfaith
The Church is li%e$ise conscious of the responsi&ilit# $hich all of us have for our $orld, for the $hole
of creation, $hich $e must love and protect! There is much that $e can do to &enefit the poor, the
need# and those $ho suffer, and to favour 1ustice, promote reconciliation and &uild peace! But &efore
all else $e need to %eep alive in our $orld the thirst for the a&solute, and to counter the dominance of
a one=dimensional vision of the human person, a vision $hich reduces human &eings to $hat the#
produce and to $hat the# consume' this is one of the most insidious temptations of our time!
)+3+-./
0e %no$ ho$ much violence has resulted in recent times from the attempt to eliminate
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magisterium, as la# people $ho live in societ#, in the $orld of economics and $or% is reall# &eautiful
and important! )+3+-./
:t is 5ass itself $hich integrates us into Christ8s immense $or% of salvation, $hich hones our spiritual
vision so that $e can perceive his love' his 2prophec# in action6! 0ith this he initiated in the Upper
Loom the gift of himself on the Cross, his definitive victor# over sin and death, $hich $e proudl# and
1o#full# proclaim! Blessed John Paul :: once said at a Loman Seminar# to the #oung men $ho $ere
questioning him on the profound recollection $ith $hich he $as cele&rating the 5ass, that 2$e must
learn ho$ to live Hol# 5ass6 )cf! Oisit to the Pontifical
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His 0ord, present in the poor, He is present, $al%ing $ith us! 7nd this is closeness' the shepherd close
to his floc%, close to his sheep, $hom he %no$s, one one! )*++-. Sacred Heart/
Jesus $anted to sho$ us his heart as the heart that loved so deepl#! or this reason $e have this
commemoration toda#, especiall# of