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Selected Bibliography
Acemoglu, Daron, and James A. Robinson. Economic Origins of Dictatorship and Democracy. Cambridge; New York: Cambridge University Press, 2006.
———. Why Nations Fail: The Origins of Power, Prosperity, and Poverty. New York: Crown Publishers, 2012.
Agamben, Giorgio. The Kingdom and the Glory: For a Theological Genealogy of Economy and Government (Homo Sacer II, 2). Translated by Matteo Mandarini and Lorenzo Chiesa. Meridian, crossing aesthetics. Stanford, California: Stanford University Press, 2011.
———. The Time That Remains: A Commentary on the Letter to the Romans. Stanford: Stanford University Press, 2005.
Akerlof, George A. “Labor Contracts As Partial Gift Exchange.” The Quarterly Journal of Economics 4 (1982): 543–569.
Akerlof, George A., and Rachel E. Kranton. Identity Economics How Our Identities Shape Our Work, Wages, and Well-Being. Princeton: Princeton University Press, 2010.
Alkire, Sabina. Valuing Freedoms: Sen’s Capability Approach and Poverty Reduction. New York: Oxford University Press, 2002.
Alvey, James E. Adam Smith: Optimist or Pessimist? A New Problem Concerning the Teleological Basis of Commercial Society. Aldershot, U.K., and Burlington, VT: Ash-gate, 2003.
Andreau, Jean. “Twenty Years After Moses I. Finley’s the Ancient Economy.” In The Ancient Economy. Edited by Walter Scheidel and Sitta von Reden. New York: Routledge, 2002.
Arrow, Kenneth J., and Gerard Debreu. “Existence of an Equilibrium for a Competi-tive Economy.” Econometrica: Journal of the Econometric Society 22, no. 3 (1954): 265–290.
Atherton, John. Christianity and the Market: Christian Social Thought for Our Times. London: SPCK, 1992.
———. Through the Eye of a Needle: Theological Conversations over Political Economy. Epworth, 2007.
Atkinson, Anthony B., and Joseph E. Stiglitz. Lectures on Public Economics. London and New York: McGraw-Hill, 1980.
Barth, Karl. The Epistle to the Romans. Translated by Edwyn C. Hoskyns. Oxford: Oxford University Press, 1933.
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Bauckham, Richard. The Bible in Politics: How to Read the Bible Politically. 2nd edition ed. London: SPCK, 2010.
Becker, Gary S. The Economic Approach to Human Behavior. Chicago: University of Chicago Press, 1976.
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Belloc, Hilaire. The Servile State. Edinburgh and London: Foulis, 1912.Blomberg, Craig. “Economics and American Theological Curricula: What’s Missing.”
Faith and Economics 58, no. Fall (2011): 20–23.Blomberg, Craig L. Neither Poverty nor Riches: A Biblical Theology of Material Posses-
sions. Grand Rapids: Eerdmans, 1999.Blond, Phillip. Post-Secular Philosophy: Between Philosophy and Theology. London:
Routledge, 1998.———. Red Tory: How the Left and Right Have Broken Britain and How We Can Fix
It. London: Faber and Faber, 2010.Bonhoeffer, Dietrich. Ethics. Edited by Clifford J. Green, Heinz Eduard Tödt, Ernst
Feil, and Ilse Tödt. Translated by Douglas W, Stott, Charles C, West and Reinhard Krauss. Minneapolis: Fortress Press, 2009.
Borensztein, Eduardo, Jose De Gregorio, and Jong-Wha Lee. “How Does Foreign Direct Investment Affect Economic Growth?” Journal of International Economics 45, no. 1 (1998): 115–135.
Bowden, William, Adam Gutteridge, and Carlos Machado, eds. Social and Political Life in Late Antiquity. . Leiden and Boston: Brill, 2006.
Britton, Andrew, and Peter Sedgwick. Economic Theory and Christian Belief. Bern: Peter Lang, 2003.
Brock, Brian. “Why the Estates? Hans Ulrich’s Recovery of an Unpopular Notion.” Studies in Christian Ethics 20, no. 2 (2007): 179–202.
Bröckling, Ulrich, Susanne Krasmann, and Thomas Lemke, eds. Governmentality: Current Issues and Future Challenges. London: Routledge, 2013.
Brown, Malcolm. After the Market: Economics, Moral Agreement, and the Churches’ Mission. Oxford and New York: Peter Lang, 2004.
Brown, Malcolm, ed. Anglican Social Theology: Renewing the Vision Today. 2014.Brown, Malcolm, and Paul H. Ballard. The Church and Economic Life—A Documen-
tary Study: 1945 to the Present. Werrington: Epworth Press, 2006.Bruni, Luigino S. Civil Happiness: Economics and Human Flourishing in Historical
Perspective. London: Routledge, 2006.Bruni, Luigino S, and Stefano Zamagni. Civil Economy: Efficiency, Equity, Public Hap-
piness. Bern: Peter Lang, 2007.Chapman, Mark D. Doing God: Religion and Public Policy in Brown’s Britain. London:
Darton Longman Todd, 2008.———. “Rowan Williams’s Political Theology: Multiculturalism and Interactive Plu-
ralism.” Journal of Anglican Studies 9, no. 1 (2011): 61–79.Coleridge, Samuel. On the Constitution of Church and State. London: Taylor & Hes-
sey, 1839.Collier, Paul, and David Dollar. “Can the World Cut Poverty in Half? How Policy
Reform and Effective Aid Can Meet International Development Goals.” World Development 29, no. 11 (2001): 1787–1802.
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Cray, Graham. Disciples and Citizens: A Vision for Distinctive Living. Nottingham: Inter-Varsity Press, 2007.
Crisp, Roger. How Should One Live? Essays on the Virtues. Oxford: Oxford University Press, 1996.
Davidson, Paul. “Securitization, Liquidity and Market Failure.” Challenge 51, no. 3 (2008): 43–56.
Davis, Philip E. Banking on Virtue: Exploring the Approaches of Economics and Theology to the Financial Crisis. London: Evangelical Alliance, 2010.
———. The Crisis and the Kingdom: Economics, Scripture, and the Global Financial Crisis. Eugene, OR: Cascade Books, 2012.
Demekas, Dimitrios G., Kasper Bartholdy, Sanjeev Gupta, Leslie Lipschitz, and Thomas Mayer. “The Effects of the Common Agricultural Policy of the European Community: A Survey of the Literature.” Journal of Common Market Studies 27, no. 2 (1988): 113–145.
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Doherty, Sean. Theology and Economic Ethics: Martin Luther and Arthur Rich in Dia-logue. Oxford: Oxford University Press, 2014.
Draycott, Andy, and Jonathan Y. Rowe, eds. Living Witness: Explorations in Missional Ethics. Eugene, Oregon: Wipf & Stock, 2012.
Duina, Francesco G. Institutions and the Economy. Cambridge, UK; Malden, MA: Polity Press, 2011.
Dulles, Avery R. Models of the Church. New York: Doubleday, 2002.Finley, M. I. The Ancient Economy. Berkeley: University of California Press, 1999.Finn, Daniel K. The True Wealth of Nations: Catholic Social Thought and Economic Life.
Oxford: Oxford University Press, 2010.Finney, Nissa, and Ludi Simpson. ‘Sleepwalking to Segregation’: Challenging Myths
about Race and Migration. Bristol, UK, and Portland, OR: Policy Press, 2009.Friedman, Milton. Essays in Positive Economics. Chicago: University of Chicago Press,
1953.Gerhardt, Sue. The Selfish Society: How We All Forgot to Love One Another and Made
Money Instead. London: Pocket, 2011.Gorringe, Timothy. The Common Good and the Global Emergency: God and the Built
Environment. Cambridge: Cambridge University Press, 2011.Gorringe, Timothy J. Fair Shares: Ethics and the Global Economy. London: Thames
and Hudson, 1999.Graham, Elaine L., Heather Walton, and Frances Ward. Theological Reflections:
Method. London: SCM Press, 2005.Green, Stephen. Good Value: Reflections on Money, Morality, and an Uncertain World.
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of the Association of Christian Economists, Special Issue, December (1997).———. “The Current Economic and Financial Crisis: Where Are We Now?” Ethics
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Hawthorn, Geoffrey. Enlightenment and Despair: A History of Social Theory. Cam-bridge; New York: Cambridge University Press, 1987.
Hay, Donald A. Economics Today: A Christian Critique. Leicester: Apollos, 1989.Hay, Donald A., and Alan Kreider. Christianity and the Culture of Economics. Cardiff:
University of Wales, 2001.Hicks, John. A Revision of Demand Theory. Oxford: Oxford University Press, 1986.Higginson, Richard. Faith, Hope & the Global Economy: A Power for Good. Downers
Grove, IL: IVP, 2012.———. Questions of Business Life: Exploring Workplace Issues from a Christian Perspec-
tive. Carlisle: Authentic Lifestyle, 2002.Hirst, Paul Q. Associative Democracy: New Forms of Economic and Social Governance.
Amherst: University of Massachusetts Press, 1994.Hirst, Paul Q., ed. The Pluralist Theory of the State: Selected Writings of G.D.H. Cole,
J.N. Figgis, and H.J. Laski. London and New York: Routledge, 1989.Hobsbawm, E. J. The Age of Extremes: A History of the World, 1914–1991. New York:
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2007.Inglehart, Ronald. Silent Revolution: Changing Values and Political Styles among West-
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Jaeger, Werner. Early Christianity and Greek Paideia. Cambridge, MA: Harvard Uni-versity Press, 1985.
Jann, Rosemary. “Democratic Myths in Victorian Medievalism.” Browning Institute Studies 8 (1980): 129–149.
Jenkins, David E. Market Whys and Human Wherefores: Thinking Again about Markets, Politics, and People. London: Continuum, 2004.
Kegel, Charles H. “Lord John Manners and the Young England Movement: Romanti-cism in Politics.” Political Research Quarterly 14, no. 3 (1961): 691–697.
Kelly, James S. “Wide and Narrow Interdisciplinarity.” The Journal of General Educa-tion 45, no. 2 (1996): 95–113.
Kelsey, David H. The Uses of Scripture in Recent Theology. Philadelphia: Fortress Press, 1975.
Keynes, John Maynard. The General Theory of Employment, Interest and Money. Lon-don: Macmillan, 1936.
Klein, Julie Thompson. “A Taxonomy of Interdisciplinarity.” In The Oxford Handbook of Interdisciplinarity. Edited by Robert Frodeman, Julie Thompson Klein, and Carl Mitcham. Oxford: Oxford University Press, 2012.
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La Porta, Rafael, Florencio Lopez-De-Silane, Andrei Shleifer, and Robert W. Vishny. “Trust in Large Organizations.” American Economic Review 87, no. 2 (1997): 333–338.
Lattuca, Lisa R. Creating Interdisciplinarity: Interdisciplinary Research and Teaching among College and University Faculty. Nashville: Vanderbilt University Press, 2001.
Layard, Richard. Happiness: Lessons from a New Science. New York: Penguin Press, 2005.
Leemans, Johan, Brian J. Matz, and Johan Verstraeten, eds. Reading Patristic Texts on Social Ethics: Issues and Challenges for Twenty-First-Century Christian Social Thought. Washington, D.C.: Catholic University of America Press, 2011.
LePore, Ernest, and Brian P. McLaughlin. Actions and Events: Perspectives on the Phi-losophy of Donald Davidson. Oxford: Blackwell, 1985.
Long, D. Stephen, Mark Husbands, and Victor V. Claar. “What Theologians Wish Economists Knew, and What Economists Wish Theologians Knew.” Faith and Economics 60, no. Fall (2012): 17–39.
Long, D. Stephen. Divine Economy: Theology and the Market. London: Routledge, 2000.
———. The Goodness of God. Grand Rapids: Brazos, 2001.Löwith, Karl. Meaning in History. Chicago: University of Chicago Press, 1970.Luhmann, Niklas. Paradigm Lost, Über Die Ethische Reflexion Der Moral. Frankfurt
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& Economics 57, no. Spring (2011): 1–24.MacIntyre, Alasdair. After Virtue—A Study in Moral Theory. London: Duckworth,
1981.———. Whose Justice? Which Rationality? London: Duckworth, 1988.MacQueen, D. J. “St Augustines Concept of Property Ownership.” Recherches Augus-
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by F. B. Kaye. Two volumes. Oxford: Clarendon Press, 1988.Marchart, Oliver. Die Politische Differenz Zum Denken Des Politischen Bei Nancy,
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of Political Economy 40, no. 1 (2008): 43–71.———. The Bourgeois Virtues: Ethics for An Age of Commerce. Chicago: University of
Chicago Press, 2007.Meadows, Donella H., Dennis L. Meadows, and Jørgen Randers. Beyond the Limits.
Post Mills, VT: Chelsea Green Publishing, 1992.———. Limits to Growth: The 30-Year Update. White River, VT: Chelsea Green Pub-
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Menzies, Gordon, and Donald Hay. “Economics and the Marriage Wars.” Faith & Economics 51, no. Spring (2007): 1–30.
———. “Self and Neighbours: Towards a Christian Anthropology in Economics.” Economic Record 88 (2012): 137–148.
Milbank, John. Theology and Social Theory: Beyond Secular Reason. Oxford, UK, and Malden, MA: Blackwell Publishers, 2006.
———. The Word Made Strange: Theology, Language, Culture. Cambridge, MA: Blackwell Publishers, 1997.
Mildenberger, Friedrich. Biblische Dogmatik: Eine Biblische Theologie in Dogmatischer Perspektive. 3 vols. Stuttgart: W. Kohlhammer, 1991.
Miller, David W. God at Work: The History and Promise of the Faith at Work Movement. Oxford: Oxford University Press, 2006.
Modood, Tariq. Multiculturalism: A Civic Idea. 2nd ed. ed. Cambridge, UK, and Malden, MA: Polity, 2013.
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Notes on the Contributors
Matthew B. Arbo (MTh, PhD, University of Edinburgh) serves as Assistant Professor of Christian Ethics at Midwestern Seminary, Kansas City, Missouri, where he lectures several courses, including Christian Ethics, Intro to Phi-losophy, Intro to the Humanities, Christian Political Thought, Research and Writing, and a seminar on St. Augustine. He has been published in Political Theology, Journal for the Society of Christian Ethics, Expository Times, and Scot-tish Bulletin of Evangelical Theology, among others, and has contributed to several essay collections on subjects ranging from contemporary medical eth-ics to theories of justice in the New Testament. His book, Political Vanity, was published by Fortress Press in 2015. Arbo has presented papers at the Evan-gelical Theological Society, Society for the Study of Christian Ethics, Temple-ton Foundation Workshops, and the Ethics and Social Theology Group of Tyndale House, Cambridge. His research interests range broadly in Christian ethics and political theology, especially Augustine, theories of political econ-omy, technological ethics, just war, philosophy of religion, and early modern intellectual history. Before arriving at Midwestern, Arbo served as a tutor and part-time lecturer in Christian Ethics at the University of Edinburgh.
Malcolm Brown is Director of Mission and Public Affairs for the Archbish-ops’ Council of the Church of England. He leads a team responsible for the church’s work on ethics, engagement with Parliament, mission and evan-gelism, chaplaincy, and community action. He has been a parish priest in urban and rural ministry, and an industrial missioner. From 1991 to 2000, he was Executive Secretary of the William Temple Foundation in Manchester, a think tank for the churches’ engagement with economic issues and urban communities. From 2000 to 2007, he was Principal of the Eastern Region Ministry Course. He has taught ethics and practical theology in a number of institutions and his main research interest is in Christian ethics and the market economy. He is the author of numerous academic articles and several
Notes on the Contributors262
books, including After the Market (Peter Lang, 2004), The Church and Eco-nomic Life (Epworth, 2006, co-authored with Paul Ballard), and Tensions in Christian Ethics (SPCK, 2010). He recently edited and contributed to a col-lection of essays entitled Anglican Social Theology (Church House Publishing, 2014).
Mark Chapman is Vice Principal of Ripon College at Cuddesdon, Reader in Modern Theology at the University of Oxford, and Professor at Oxford Brookes University. He has written widely in church history and theology, as well as in politics and public policy. He is the author of many books, includ-ing Blair’s Britain: A Christian Critique (DLT, 2005) and Doing God: Religion and Public Policy in Brown’s Britain (DLT 2008). His most recent books are Anglican Theology (Bloomsbury, 2012) and The Fantasy of Reunion: Anglicans, Catholics and Ecumenism, 1833–1880 (Oxford University Press, 2014).
Sean Doherty is Director of Studies and Tutor in Ethics at St. Mellitus Col-lege. His publications include Theology and Economic Ethics: Martin Luther and Arthur Rich in Dialogue (Oxford University Press, 2014) and The Only Way Is Ethics (Authentic, 2015). He is a member and former secretary of the Grove Ethics group and has contributed a booklet on medical ethics to the series. He is married to Gaby, with whom he has four children, and in his “spare” time, he is Associate Minister at a church plant in an inner-city hous-ing estate in London.
Andy Hartropp is an economist and theologian. He has a PhD in Eco-nomics from the University of Southampton and a PhD in Christian Ethics from Kings College, London. He lectured in Economics at Ealing College of Higher Education, London, and then in Financial Economics for 5 years at Brunel University. Subsequently, he trained for ordained ministry in the Church of England and was in parish ministry for 14 years. Since 2008, he has worked at the Oxford Centre for Mission Studies, where he now holds the Sundo Kim Chair of Mission and Economics. He is married to Claire and has four grown-up children.
Donald Hay taught and researched in the Department of Economics and Jesus College, University of Oxford, from 1970 to 2000, and was then the first Head (“Dean”) of the Division of Social Sciences in the University until 2005. He conducted research in Brazil, China, and the United Kingdom in the field of empirical industrial economics. Among his publications was an advanced textbook, Industrial Economics and Organization: Theory and Evi-dence (Oxford University Press, 1991), co-authored with Derek Morris. He has had a long-term interest in the relationship between economic analysis and a Christian understanding of human society and published Econom-ics Today: A Christian Critique (Apollos and Eerdmans, 1989). Recently in
Notes on the Contributors 263
this field, he has worked on climate change, the economics of marriage and divorce, the financial crisis, and using Christian understandings of human nature as the basis for economic modelling. He is a member of St. Andrews church in North Oxford, and a Licensed Lay Minister.
Andrew Henley is Professor of Entrepreneurship and Regional Economic Development at Aberystwyth University, Wales, UK. He is a member of the UK Economic and Social Research Council (ESRC) Methods and Infrastruc-ture Committee, and a member of the Scientific Advisory Committee of the UK Household Longitudinal Survey (formerly the British Household Panel Survey). Between 2002 and 2012, he served an independent advisor on eco-nomic research to the First Minister of the Welsh Government. He holds a BA from the University of Nottingham and an MA and PhD from the University of Warwick. He has held previous appointments at the universities of Kent and Swansea. His current research interests are in the economics of entrepreneurship and self-employment, informal employment, regional eco-nomic development and labor-market performance, and on the relationship between housing and labor markets. He has published in Journal of the Euro-pean Economic Association, Economic Journal, Economica, Regional Science and Urban Economics, Journal of Development Studies, Small Business Economics, Oxford Bulletin of Economics, and Statistics and World Development, as well as in a number of leading entrepreneurship research journals.
Jeremy Kidwell is a post-doctoral research fellow at the University of Edin-burgh. His doctoral research produced an ecological theology of craft, devel-oped in conversation with ancient accounts of craft work and contemporary writing on work and design and will be published next year as From Taber-nacle to Eucharist: The Theology of Craft and the Craft of Worship (Ashgate). This study offered a meeting place for several research interests: ecological ethics, theological approaches to labor and the philosophy of technology, and rehabilitating theological attention to all things “domestic.” He is cur-rently involved in an interdisciplinary research project titled “Caring For the Future Through Ancestral Time.” Prior to his academic work, Jeremy worked as an engineer and as a trainer in telecommunications and informa-tion technology, and he continues to provide consulting services on network security, infrastructure, and the use of information technology in teaching and learning.
Gordon Menzies, born in Melbourne, studied at the University of New England before going on to work at the Reserve Bank of Australia. He is an Associate Professor in economics at the University of Technology, Sydney. Gordon holds a Masters from the Australian National University, where he won the Robert Jones prize, and he was a Commonwealth Scholar at Oxford University, gaining his DPhil in 2001. He began working with Donald Hay,
Notes on the Contributors264
his former supervisor at Oxford, on Christianity and Economics in the years following his doctorate.
Oliver O’Donovan, born in 1945 in London and educated in London, Oxford, and Princeton, was ordained an Anglican priest in Oxford in 1973. He held teaching posts at Wycliffe Hall, Oxford (1972), and Wycliffe Col-lege, Toronto (1977), before becoming Regius Professor of Moral & Pastoral Theology at Oxford and Canon of Christ Church (1982), and later Professor of Christian Ethics & Practical Theology at Edinburgh (2006–2012). His major writings on ethics and political theology are Resurrection and Moral Order (1986), The Desire of the Nations (1996), The Ways of Judgment (2005), and most recently (2013–2014), Self, World and Time and Finding and Seek-ing, the first two of the three projected volumes of Ethics as Theology. In addition, he has published nearly a dozen other volumes on a range of moral issues and the history of Western thought. He has contributed to commis-sions and working parties of the Church of England and is currently a mem-ber of its Faith and Order Council. For six years (1985–1990) he served as a member of the Second Anglican-Roman Catholic International Commission and was a Visiting Professor in the Faculty of Philosophy at the Gregorian University of Rome in 2001. He is a past President of the Society for the Study of Christian Ethics, a Fellow of the British Academy, a Fellow of the Royal Society of Edinburgh since 2009, a Senior Honorary Research Fellow of the Kirby Laing Institute in Cambridge since 2012, and an Honorary Professor of the University of St. Andrews since 2013. The O’Donovans were married in 1978 and have two sons.
Martyn Percy is the Dean of Christ Church, Oxford. He was previously Principal of Ripon College at Cuddesdon, Oxford. He is also a Professor of Theological Education at King’s College London and an Honorary Canon of Salisbury Cathedral. He has served as a Director the Advertising Standards Authority and at the Portman Group as an Independent Adjudicator. He is currently a Commissioner for the Direct Marketing Authority and an Advi-sor to the British Board of Film Classification. His books include Clergy: The Origin of Species (2006) and a trilogy on ecclesiology with Ashgate—Engaging Contemporary Culture: Christianity and the Concrete Church (2006), Shap-ing the Church: The Promise of Implicit Theology (2010), and The Ecclesial Canopy: Faith, Hope, Charity (2012). His recent work includes Anglicanism: Confidence, Commitment and Communion (Ashgate, 2013) and Thirty-Nine Articles: Preaching and Proclaiming the Faith of the Church (SCM, 2013).
Michael G. Pollitt is Professor of Business Economics at the Judge Business School, University of Cambridge. He is an Assistant Director of the Energy Policy Research Group (EPRG). Michael is a Fellow and Director of Stud-ies in Economics and Management at Sidney Sussex College, Cambridge.
Notes on the Contributors 265
From 2001 to 2005, Michael was co-leader of the Cambridge-MIT Electric-ity Project and served as founding Executive Director of the EPRG in 2005 and 2006. Michael is an economist with particular interests in the efficiency and regulation of network utilities. He has published 9 books and over 60 refereed journal articles on efficiency analysis, energy policy, and business ethics. He is the first coach of the Energy and Environment concentration on the Judge’s MBA. Since 2000, he has been convenor of the Association of Christian Economists, UK.
Eve Poole is Associate Faculty at Ashridge Business School and an Associate Research Fellow of the William Temple Foundation. She teaches leadersmith-ing, neuro-leadership, and ethics. Her research areas are in the neurobiol-ogy of learning and in theology and capitalism. She has a BA in Theology from Durham University, an MBA from Edinburgh University, and a PhD in Capitalism and Theology from Cambridge University. She has written three books: Capitalism’s Toxic Assumptions (2015), The Church on Capital-ism (2010), and Ethical Leadership (ed. with Carla Millar, 2010). Her first career was with the Church Commissioners. After completing her MBA, she worked for Deloitte Consulting, where she specialized in change manage-ment in the financial services industry. Eve chairs Faith in Business at Ridley Hall in Cambridge, and the Board of Governors at Gordonstoun.
Nicholas Townsend, after initial study of economics and politics, worked in the private sector and as Head of Office for a Member of Parliament. Since completing postgraduate study in Christian ethics and political thought, his work has included serving as Director of the Politics and Theology Pro-gramme, Sarum College, Salisbury, and as Tutor in Christian Doctrine and Ethics at the South-East Institute of Theological Education/University of Kent. Now freelance, he has written extensively on Catholic Social Teach-ing for the VPlater Project based at Newman University, Birmingham (www .virtualplater.org.uk), is reviews editor for Studies in Christian Ethics, and is a Visiting Scholar at Sarum College. He has contributed to the International Journal of Social Economics, Studies in Christian Ethics, and a number of edited volumes. He lives in Devon, UK.
Hans G. Ulrich, is Professor Emeritus for Theological Ethics, Institute of Systematic Theology, Theological Faculty, University Erlangen—Nuremberg (Germany). His main areas of research are in Biblical Ethics, Ethics and Hermeneutics, Bioethics, Economics and Ethics, Medical Ethics, and Politi-cal Ethics. He has served as president of the European Society for Ethics (Societas Ethica), as a member of working groups of the Evangelical Church in Germany (EKD), and on the advisory board McDonald Centre for Theol-ogy, Ethics & Public Life, Oxford, Cooperation with the Lutheran World Federation (2003–2005). He is a cofounder and member of the board of
Notes on the Contributors266
the Institute “Persönlichkeit und Ethik” (P&E), participates in “Kirchlicher Dienst in der Arbeitswelt” (KDA), and has served as member of the Ethics Committee of the University Medical Faculty, Erlangen. His publications include Wie Geschöpfe leben and Konturen evangelischer Ethik, (Ethik im the-ologischen Diskurs, Bd. 2), 2007.
Paul S. Williams is an economist and theologian. He is currently Research Professor of Marketplace Theology and Leadership at Regent College, Van-couver, Canada, where he previously headed up the Marketplace Institute and was the visionary behind ReFrame, a new film-based resource in sup-port of theological integration for missional engagement in all of life. He was formerly Chief Economist and Head of International Research for DTZ Holdings plc, an international real estate consulting and investment bank-ing group, and co-founded a still-thriving strategy consultancy in central London. Since 2008 he has been a Senior Fellow at Cardus, a think tank working for the renewal of North American social architecture. His recent publications include “Christianity and the Global Economic Order,” in The Oxford Handbook of Theology and Economics (Oxford University Press, 2014) and “Capitalism, Religion and the Economics of the Biblical Jubilee,” (Com-ment, July 2013).
Abelard, Peter, 49Absolute, the, 146, 148absolutism, 102, 152abstraction, 17, 25n.17, 146,
153, 229academy, the, 3, 53, 55, 59, 120,
166, 247accountability, 102accounting, 191Acemoglu, Daron, 178–9Adam, 193Adorno, Theodor, 172adventus, 174–5aesthetics, 79n.16, 189Afghanistan, 39Africa, 35, 45n.41Agamben, Giorgio, 168, 170–4, 177,
181n.10, 239–40The Kingdom and the Glory, 168
agriculture, 35–6, 133–4, 137, 141n.38, 226
Akerlof, George, 39, 120, 138, 195Alkire, S., 189Allen and Hicks, 184Allied Social Sciences Conference,
24n.5altruism, 120, 187, 191, 194,
197n.7, 201Alves, Ruben, 229ambition, 96, 178Ambrose, 129
amorality, 74, 179anarchy, 122Anglicanism, 5, 86, 241. See also
Church of Englandanimals, 160, 168, 224Anscombe, Elizabeth, 158anthropology, 159, 201anti-capitalism, 31, 37, 205, 208,
213, 228, 234, 243anti-liberalism, 69anti-pluralism, 76anti-Semitism. See under Judaismapartheid, 229Apple, 138Aquila, 141n.26Aquinas, Thomas, 50, 53, 117,
119, 200Arbo, Matthew, 6, 157–8, 160, 247Arendt, Hannah, 239Aristotle, 114–16, 119
Nicomachean Ethics, 115, 118Politics, 140n.14
Aristotelianism, 76, 110–11, 113–14, 117, 120, 122, 128, 200
asceticism, 132, 137–8Association of Christian Economists,
1, 26n.34, 27, 245associationalism, 75Athanasian Creed, 227Athens, 74Atherton, John, 83, 86
Index
Index268
atonement, 51Attlee, Clement, 65Atwood, Margaret
The Handmaid’s Tale, 225Augustine, 51, 53, 117, 128–30,
132–3, 140n.11, 225Augustinianism, 21, 200Australia, 18authoritarianism, 70, 76, 102, 147, 201authority, 50, 93, 99–101, 104,
175, 225moral, 109, 200political, 128
autonomy, 191, 233
Bacevich, Andrew, 215n.3balance, 132, 138, 165Baldwin, Stanley, 227banking industry, 122, 208–209,
216n.34, 232, 243–4banks, 11, 208, 216n.34, 230–2,
243–4baptism, 222Barclays, 29bargaining, 185Barth, Karl, 145–6, 148–9, 153,
154n.11, 155nn.16 and 19Basil, 129Bauckham, Richard, 161Becker, G., 184–5, 194, 197n.7behaviour, 16–17, 27, 29, 114–17,
120, 186, 193, 195–6, 246–7cooperative, 187economic, 109–15, 117–21, 123,
158–9, 184, 186–7, 192–3, 196 (see also rational economic man)
human, 84, 112, 115–17, 159, 184, 191–5, 201, 242, 246, 248
of individuals, 43, 109, 119, 121–2, 158, 184, 186–8, 194–5, 201, 203 (see also rationality; individual)
market, 189–90, 202 (see also market, the, behaviour of )
morally correct, 30, 115non-cooperative, 187rational self-interested, 13, 17,
112–14, 184, 187–8, 191 (see also rational economic man)
right, 43, 119–23, 247social, 87of theologians, 48
Being, 68–9belief, 49, 52–4, 58, 186, 232believers, 57, 59. See also unbelieversBelloc, Hilaire, 73–4
The Servile State, 74belonging, 74Benedict XVI (Pope), 11, 218n.49
Caritas in Veritate, 206, 218n.49Bentham, Jeremy, 87, 111,
183–4, 188betterment, 104, 106n.27, 158Bible, the, 33, 128, 160, 167, 235
authority of, 200hermeneutics of, 118imagery of, 56study of, 246See also New Testament; Old
Testament, Scripture“Big Society,” the, 69, 71Bildung, 74bios, 171–2Buber, Martin, 176Bush, George W., 200business, 159, 165, 179–80, 204,
209–14, 231, 242–4, 248attitudes towards, 129, 206, 209,
211, 248responsibility of, 215n.12, 233,
235, 248See also corporations
Blair, Tony, 71, 215n.16Blomberg, Craig, 13–15, 25nn.10
and 12
Index 269
Neither Poverty nor Riches: A Biblical Theology of Possessions, 13–14
Blond, Phillip, 67–72, 74–7, 79n.16, 87–8, 179, 240
Post-Secular Philosophy: Between Philosophy Theology, 68, 70
Bloomsbury Group, 74Blue Labour movement, 78n.12,
79n.33Boff, Leonardo, 229Bonhoeffer, Dietrich, 155n.19,
181n.29Ethics, 176
Bonino, José Miguez, 229Booth, William, 224bourgeois, the, 118, 145, 190. See also
class, middle/white collarBoston University, 215n.3Bradford and Bingley, 230Britain, 65, 71, 77, 107n.42, 202,
225–6, 228. See also England; United Kingdom; Wales
Britishness, 66, 76Britton, Andrew, 45n.29, 86Britton, Andrew and Peter Sedgwick,
38Economic Theory and Christian
Belief, 24n.5broadcasting, 35Brown, Gordon, 71–2, 76Brown, Malcolm, 5, 246Brown, Peter, 141n.40Brueggemann, W., 236Bruni, Luigino, 214, 218n.49buyers, 39
California, 212–13Calvin College, 19Calvin, John, 51, 225, 243Cambridge Platonism, 105n.5Cambridge University, 68, 215n.1Cameron, David, 69, 71Canada, 79n.22
Canterbury, archbishop of, 226, 229. See also Temple, William; Williams, Rowan
capital, 202–205, 207, 211, 214, 241
capitalism, 28, 113, 128, 143–5, 159–61, 165, 191, 200, 202–207, 210–11, 213–14, 215n.16, 218n.49, 225–6, 228, 231–2, 234–5, 243
analysis of, 6, 205–206, 228critiques of, 228, 231–3, 243defense of, 216n.32, 231, 235global, 40, 143, 235industrial, 202–203, 207laissez-faire, 67, 70, 199, 204, 210,
226, 228limits of, 230–1, 233, 243meaning of, 204–205, 207, 209,
211, 215n.12opposition to (see anti-capitalism)post-, 6, 211–14, 215n.13, 242–3
(see also under companies)problems of, 40, 145, 160, 165,
203, 205, 207–209, 213, 230
responsible, 214rise of, 230social divisions of, 66understanding/assessing, 200, 230,
232–3Weberian, 34
Cappadocians, 129Carlyle, Thomas, 72Carson, Don, 14Caterpillar, 35Catholic Social Teaching (CST), 191,
205–206, 208–209, 211, 216n.17
Compendium, 211Rerum Novarum, 190, 206
centralization, 67–8, 70Chaplin, Jonathan, 43n.1Chapman, Liz, 208–209, 216n.34
Index270
Chapman, Mark, 5, 86–7, 247Blair’s Britain, 71Doing God, 71
charity, 128, 135–8, 141n.26, 212, 235
Chartists, the, 225Chelmsford, Bishop of, 88n.3Chesterton, G. K., 73–4, 80n.60Chicago school, 86children, 33, 71, 185, 190, 193,
201, 221choice, 113, 184, 241
consumer, 34–5, 113, 184, 235individual, 33, 42, 158, 186–8,
191, 196public, 158rational (see rationality, and choice)social, 33
Christian Aid, 235Commission for Africa report,
45n.41Christianity, 66, 74, 76, 86, 116, 132,
134, 144, 160, 167–8, 172, 200, 203, 219, 224–5, 229, 234–6, 239, 243, 247
Catholicism, 72, 81n.64, 110, 125n.35, 192, 200, 203, 206, 218n.50, 226
early, 234, 247Medieval, 73, 76Protestantism, 72, 110, 117, 200,
203, 228, 243radical, 145, 228values of, 189, 194, 209, 220, 225,
227–8Christians, 52, 58, 78, 119, 137–8,
151, 161, 169, 220, 224, 235–6, 240
in the Ancient world, 128perspective of, 122, 158, 225–6,
233, 248Church of England, 11, 67, 75–6,
84, 87, 227, 229, 231Bishops of the, 31, 85, 227
General Synod of the, 28, 34, 60, 85–7
Private Member’s Motions (PMM), 86–7
See also AnglicanismChurch, the, 22, 53, 55, 57–61,
75, 86, 132, 141n.26, 161, 200, 219–24, 228–9, 233–6, 240, 247
activity of, 73, 174, 245criticism of, 86early, 116, 247Fathers of, 6, 119, 128–9, 135,
138–9, 241scholarship regarding, 81n.64,
140n.10intervention by, 84–5,
88, 225leaders of, 13, 15–16, 23,
60, 127, 141n.40, 248role of, 66, 84, 224, 226, 229spokespeople of, 84and the state, 174, 221,
224–5, 229Cicero, 131, 141n.20class, 140n.7, 141n.21, 228
conceptions of, 128lower/working, 70, 136middle/white collar, 136
(see also bourgeois)Clement of Alexandria, 50climate change, 123, 247Clinton, Bill, 215n.16Coakley, Sarah, 249n.6coal, 35Cobb, John, 52Cobbett, William, 72Cold War, the, 204–205, 207Coleridge, Samuel Taylor, 221collaboration, 248colonialism, 30, 40commitment, 186, 190, 195,
208, 210commodification, 37, 232–3
Index 271
common good, the, 1, 4–6, 66, 77–8, 87, 99–100, 120, 137, 190, 214, 216n.17, 228–9, 231, 234
communication, 56, 190communism, 145, 200, 205, 208,
211, 226, 230, 234Communist regimes, 199communitarianism, 239community, 66, 71–2, 74–5, 77–8,
87, 101, 110, 121, 135, 144, 169, 188–9, 192, 194, 209, 213, 221–4, 226, 231, 233–6, 243–4, 248
companies, 28, 34, 231multinational, 36non-capitalist, 215n.13
benefit corporations, 212, 217n.45
community interest companies (CICs), 212
flexible purpose corporations (FPCs), 212–13, 217n.47
industrial and provident societies (IPSs), 212
low-profit, limited liability companies (L3Cs), 212
comparative advantage, 41competition, 30, 32, 39, 42,
75, 174monopolistic, 16perfect, 16, 38
Cone, James, 229consequentialism, 112, 115Conservative Party (UK), 67, 71, 85.
See also Toriesconservatism, 50, 67, 73–5, 83,
88, 234Christian, 227–8
Constantine (emperor), 223–4consumerism, 34, 236consumers, 17, 27, 34, 75, 235
preferences of, 19, 113, 184consumption, 33–4, 191
contract, 183, 186. See also law, contract
conversion, 51cooperation, 75, 120–1, 187, 231,
242, 248corporate social responsibility (CSR),
27, 180, 235, 248corporations, 166, 178, 180, 213.
See also business; companiescorruption, 32, 34cost benefit analysis, 194craftspeople, 204creation, 51, 123, 151, 240creativity, 119, 121, 211crises
financial, 1, 175of 1929, 249n.1of 2007 and 2008, 11–12,
24n.3, 28–9, 33, 122, 200, 214, 216n.34
moral, 1, 122Cuba, 39culture, 17, 48–52, 77, 188, 191,
240, 243Christian, 74, 243global, 54left-wing, 88
customers, 209–10, 213, 216n.34, 244
Cynics, the, 130
Darwinism, 38, 200David Colwell Furniture
Design, 204Davis, Philip, 24n.3debt, 208
counselling, 235forgiveness of, 36
decisions, 43n.8, 109, 241defense, 98democracy, 40, 49, 67, 101, 131, 149,
191, 230, 234, 240deontology, 119, 123deregulation, 67, 231
Index272
Descartes, René, 200desire, 201, 203, 233details, 19, 23, 25n.17developing countries, 32, 40, 236Dickens, Charles
Hard Times, 202dignity, 206–207, 227, 229, 235dikaiosuné, 118disability, 243discourse, 159, 200
political (see under politics)theological (see under theology)
Disraeli, Benjamin, 65–7, 69, 72–3, 76
“Young England” trilogy, 65–6, 69Coningsby, 65Sybil, 66, 73Tancred, 66
distribution, 31, 33–4, 41–2, 87, 242distributism, 73–4, 81n.64, 87Divine, the, 50, 94, 104, 135, 148,
168, 245mystery of, 48
divorce, 144, 150, 185, 193–4doctrine, 4, 58, 200Doherty, Sean, 6, 43n.1, 157, 160doxy, 55–6dreams, 58dualism, 51Dulles, Avery, 48Duns Scotus, 68Durkheim, Émile, 72
economic activity, 30, 111, 120–2, 129, 149, 178, 211, 242
economic agents, 109, 112, 114, 117–18, 122, 158–9, 191, 241–2. See also rationality, individual
economic analysis, 1, 16–17, 28–9, 31, 42, 111, 115, 119, 122, 138, 184–5, 190–1, 194, 196, 240
economic development, 33, 42, 189, 192
economic growth, 165, 230, 240economic interests, 102economic life, 16, 22–3, 40, 104,
118, 120, 136–7, 158, 160, 170, 178, 210, 227, 240
economic models, 159, 168, 184, 193, 196, 198n.32, 241–2, 246
utilitarian, 121, 123economic outcomes, 28, 84,
104, 109economic practice, 69, 160, 178economic relations, 208economic structures, 14, 20, 34, 68,
137, 144, 147–8, 153, 208, 240–1
economic systems, 42, 123, 137–8, 147–8, 155n.19, 160, 165–6, 170, 178, 227, 232, 240–1
economic theory, 6, 16–17, 38–9, 43n.8, 86, 94, 104, 123, 158–9, 165, 184–6, 188, 192, 201
economic thought, 3, 37, 68, 86, 138, 145–6, 158–9, 165, 184, 200, 218n.50, 230, 241–2, 246–7
economic value, 37–8, 233economics, 4–5, 58, 78, 86, 100,
119–20, 169–70, 211, 216n.17, 222, 232–3, 239–41, 247–8
apparatus of, 28aspects of, 39behavioural, 27, 33Christian, 27, 143–5, 161classical, 111, 114, 122, 201,
207, 240concern with, 131contemporary, 110, 112,
158–60, 241critiques of, 37, 115, 165–6, 186,
207–208, 230, 233, 236, 242, 245, 249n.1
forces of, 104
Index 273
insights of, 85institutional, 27laws of, 42macro (see macroeconomics)mainstream, 17, 158matters of, 15micro (see microeconomics)nature of, 25n.13, 43n.8, 84, 86,
104, 120, 158, 165–6, 199, 241–2, 244–6
neo-classical, 27–8, 38, 87, 110–14, 119, 122, 158–9, 242, 246
notion of, 6objectives of, 212paradigms of, 28philosophy of, 232and policy, 60, 122–3principles of, 183–4right-wing, 88socialist, 74teaching of, 109trickle-down, 241understanding of, 12, 114–15, 145,
158, 165, 180, 186, 189, 193, 200, 230, 232, 241–2, 245–6
as not value-free, 166, 232virtue-based approach to, 122–3welfare, 191
Economics Today, 144economies (types of )
alternative, 22capitalist, 113, 128, 160, 191exchange, 39, 202gift, 38household, 239, 242–3local, 178, 240market, 19, 22, 39, 113, 158,
189–90, 202, 205, 209–11, 214, 218n.49, 232
negativity about, 31, 213, 231–3
modern, 128, 160successful, 36
economismerror of, 207–208
economists, 3, 15–16, 24n.5, 40, 42, 84, 139, 160, 214, 245–6, 249n.1
Christian, 12–14, 18–23, 24n.5, 34, 42, 57, 118, 125n.42, 161, 245
claims of, 25n.13classical, 88ideas of, 13, 112–13, 158non-Christian, 42
economy, the, 16, 33–4, 114, 166–9, 175, 177–9, 228, 245
of the Ancient world, 140n.5booming of, 228civil, 179, 218n.49conceptions of, 128, 165,
168–9, 178global, 143, 230, 235
expansion of the, 12God’s, 168–9, 171–2, 175–7
(see also God, gift economy of; oikonomia)
governance of, 165–7, 169, 171, 178–80, 242
human, 168–9, 171–2, 175–7limits of, 177–8, 180real, 242rebuilding, 211reforming, 22, 149, 240regulation of, 33, 122, 178, 231sectors of, 28understanding of, 180
Eden, Anthony, 67Edgeworth, F. Y., 183Edict of Milan, (313) 223–4education, 35, 40, 60, 74, 123, 188,
190, 192, 224, 227, 232, 235Edwardian period, 72efficiency, 34–5, 41–2, 138egoism, 112, 191, 243ekklesia, 221election, 243
Index274
embarrassment, 96Emerson, Ralph Waldo, 49empathy, 105n.6employers, 243–4employment, 185, 227, 235empowerment, 230energy, 123
renewable, 123engagement, 14–15, 23–4Engels, Friedrich, 232England, 66, 77, 227, 241
Civil War, 201See also Britain; United Kingdom
Enlightenment, the, 107n.41, 109–11, 114, 122, 183, 201, 243
post-, 120Enron, 29environment, the, 123, 166, 178,
213, 235degradation of, 28–30, 247impacts upon, 212use of, 41See also climate change
Epicureanism, 95epistemology, 3, 56, 84Epistle for Diognetus, 219equality, 191, 224, 235, 243equilibrium, 36, 45n.42, 138. See also
Nash equilibriumeschatology, 117, 145–7, 156n.30,
160, 170–7, 239eternal, the, 219. See also under lifeethics, 29, 49, 54–6, 63n.30, 111,
118, 120, 122, 156n.35, 160, 165–6, 168–9, 172, 176, 179–80, 191, 201, 211, 214, 230, 235, 247–8
Aristotelian, 76, 118, 120business, 121, 165–6, 179–80Christian, 76, 85, 118–19, 129,
143–4, 148, 153–4, 158conservative, 67counter-cultural, 143
economic, 143–6, 149, 153–4, 161, 165–6, 168, 176, 178, 245
questionable, 37social, 127, 129, 139, 151,
155–6n.30theological, 3–4, 168, 246virtue, 68, 76, 122, 157, 159,
189, 246of war and peace, 2, 102and work, 129, 132–4, 138–9,
140n.11, 160ethnicity, 77, 195ethos, 169, 173, 175–6, 180, 228
Christian, 175eudaimonia, 111, 113–15, 122Europe, 74, 107n.42, 110, 179, 200,
202, 211, 224, 226Central, 205Eastern, 199, 205, 208
European UnionCommon Agricultural Policy
(CAP), 36, 41EuroZone, the, 165Evangelical Alliance, 24n.3evangelicals, 86, 226evangelism, 136evil, 50–1, 151excess, 29, 33, 100existence, 50, 111, 169, 222, 232experience, 115, 189, 206, 242
Fabian Society, 226Facebook, 233factories, 202–203fairness, 38, 109, 229, 233, 235Fairphone, 215n.13faith, 40, 50, 53–4, 56–7, 59, 66,
79n.33, 149, 160, 189, 209, 221–4, 228
Faith in the City, 227Faith and Economics (journal), 18, 20,
26n.34Fall, the, 51, 144, 148, 193–5
Index 275
family, 79n.33, 97, 100, 112, 185, 188, 190, 203, 206, 220, 222, 231, 233, 242, 244
Ferguson, Adam, 106n.30feudalism, 101Fey, Bruno
Happiness: A Revolution in Economics, 138
Figgis, J. Neville, 72, 87finance, 22, 24n.2, 165, 208, 233financial system, the, 11, 123, 165
regulation of, 121–2weakness of, 12, 123
Finnis, J., 189firms. See companiesfood banks, 229foreign aid, 36, 40Foucault, Michel, 168France, 72
ideas from, 79n.28Revolution in (see French
Revolution)freedom, 70, 87, 188, 190, 211,
228, 241negative, 76positive, 76religious, 190See also liberty
Frei, Hans, 55French Revolution, 73Friedman, Milton, 85, 205
Capitalism and Freedom, 215n.12friends, 97, 188–9, 201, 206, 233fulfillment, 115, 121, 171–4, 176,
206. See also satisfaction
Gamaliel, 131gambling, 60–1game theory, 197n.9generosity, 187, 233Genoa, 200Gerhardt, Sue, 231
The Selfish Society, 231
Germany, 72, 74–5, 107n.42, 146, 218n.50
Ghana, 45n.41Giddens, Anthony, 77Gilkey, Langdon, 52giving, 15, 38, 134
charitable, 33, 135–6See also foreign aid
Glassman, Lord Maurice, 78n.12, 79n.33
global financial crisis (GFC). See crises, financial, of 2007 and 2008
globalism, 54, 234–5globalization, 19–21, 40–1, 234
opposition to, 36goals, 18, 20, 189, 192, 196, 229God, 47, 51, 57, 104, 116–17,
140n.16, 144, 152, 167–8, 171–3, 176–7, 193, 203, 207, 225, 235, 245
as creator/act of creation, 60, 121, 123, 133, 151, 206, 211, 232, 240
action of, 51, 58, 150–3, 158, 160, 167–9, 173–5, 207, 221, 228, 239
city of, 225, 240defining, 52faith in, 40, 222gift economy of, 38, 135, 167–8
(see also economy, God’s)grace of, 50, 193, 214and humanity, 60, 177, 192–3,
207, 209, 229, 245judgement of, 102–103, 149, 245Kingdom of God, 22, 56, 110,
119–20, 123, 146–54, 159–61, 168, 175, 220–1, 225
coming of the, 2, 145, 153–4, 160, 181n.30, 228, 236
love of, 49, 118, 151, 185mission of, 24
Index276
God (Continued)nature of, 68, 147otherness of, 147perfections of, 16power of, 152, 175, 221purposes of, 161, 173role of, 94, 151, 175, 177, 221,
228, 239Spirit of, 148, 154 (see also Holy
Spirit)will of, 148, 169, 228Word of, 12–13, 177and the world, 48, 57, 59, 68, 158,
173, 175–7, 209, 228–9, 239, 245
See also Divine, thegood, the, 5, 21, 30, 131, 189–90,
201, 206, 214, 241, 247evaluation of, 20, 113, 120forces for, 33, 51, 247notions of, 114, 159optimizing, 114transcendence of, 147, 149
Good Works, 214n.1goods, 115, 160, 190–1,
196, 204, 206, 211, 216n.17
basic, 188material, 189, 242spiritual, 242
Google, 138Gordon-Conwell Theological
Seminary, 23Gorringe, Timothy, 40Gove, Michael, 78n.12government, 29, 34, 51, 61, 77, 85,
97–101, 106n.35, 110, 114, 121–2, 165–6, 168, 170–1, 201, 205, 210, 227, 233–4, 239, 242
centralized (see centralization)Christian, 225civil, 102failure of the, 41, 179
intervention by, 34–5, 121–2, 227, 231, 247
power of, 103, 201regulation by the, 31–2, 119,
121–2, 185, 231structures of, 190of the United Kingdom (see under
United Kingdom)See also self-government; state, the
Graham, Elaine, 59Grand Rapids, MI, 19Great Depression, the, 249n.1greatness, 96–7, 105n.12Greco-Roman world, 14, 51, 74, 95,
107n.42, 119, 128, 130–1, 133–4, 140nn.5 and 7, 141n.38, 170, 183
Greece, 230greed, 67, 159Green, Stephen, 231
Good Value, 231Grenada, 40–1Gresham’s Law, 120Grey, Mary, 229Griffiths, Brian, 26n.34, 228gross domestic product (GDP), 23Grotius, Hugo, 106n.27Guardian, the, 11Gutierrez, Gustavo, 229
Hansard, 85happiness, 97, 105n.12, 115–16, 138,
188–9, 191. See also joyHare, David, 231–2
The Power of Yes, 230–1Hartropp, Andy, 5, 43n.1, 83–6, 88,
111, 118, 245–6Hauerwas, Stanley, 117Hay, Donald, 3, 6, 24n.7, 26n.34,
118, 142n.50, 144–5, 150, 241–2, 246
Economics Today: A Christian Critique, 25n.12
Hayek, Friedrich, 87, 205, 216n.32
Index 277
Headlam, Stewart, 226health and healing, 25n.8, 35, 40,
61, 151, 160, 190, 192, 206, 220, 224
Heaven, 150hedonism, 72, 201, 203Hegel, George Wilhelm Friedrich, 49,
153, 154n.11Hegelianism, 145Heidegger, Martin, 172Hell, 150Henley, Andrew, 6, 142n.50,
157–61, 246heterodoxy, 94, 104Hicks, John, 63n.29hierarchy, 50Hilton, Boyd, 73Hirst, Paul, 75historians, 139historical determinism, 158historicism, 145, 220, 243history, 54, 66, 73–4, 76–8, 93, 100,
104, 106n.30, 127, 145–9, 151–2, 154, 177, 199–200, 234, 241, 247–8
hoarding, 34Hobbes, Thomas, 200–203
Leviathan, 201Hobsbawm, Eric, 199Holistic Mission, 75Holy Spirit, the, 116, 193, 195Home, Henry, Lord Kames, 106n.30homo economicus, 111–12, 119. See
also rational economic manhonesty, 119hope, 6, 117, 149–50, 153, 160, 179,
181n.30, 189, 222Hope College, 19HSBC, 231Hughes, John, 155n.16Hughes Tuohy, Caroline, 79n.22human beings, 16, 50, 54, 95,
115–17, 120, 145–9, 154, 155n.19, 168–71, 202,
206–209, 211, 213, 227, 240–2
activity of, 48, 111, 114–15, 121–2, 146, 150–2, 154, 160, 175–6, 180, 195, 241–2
affronts to, 30behaviour of (see behaviour,
human)capacities of, 52, 154, 188–9, 201development of, 189, 192flourishing of, 39, 121, 188, 192,
196, 211, 227, 230–1, 233, 236, 245
governance of, 171, 174, 177, 180
identity of, 183life of, 77, 103, 166–8, 170,
174–6, 188, 195, 202, 230, 232–3, 240, 244, 249n.6
motivations of, 186–7, 189, 192, 194, 196, 201, 203, 246
nature of, 110–11, 119, 147–8, 183, 191–6, 198n.25, 201–202, 207, 242, 246, 248
progress of, 93, 100, 103–104, 106n.30
rights of (see rights, human)understanding of, 110, 115–16,
193–6, 201, 241–2well-being of, 114, 186, 190See also humanity
humanism, 191humanity, 51, 96, 149, 152–3, 190,
207, 211, 225–7, 229, 231, 236
condition of, 103, 230in God’s image, 60, 192–4,
206–207men, 195well-being of, 60, 114women, 150, 195, 221, 243
Hume, David, 105n.5, 106n.30, 110, 201, 215n.10
Index278
Hurd, Douglas and Edward YoungDisraeli: or, The Two Lives, 65
Hutcheson, Francis, 105n.5, 201
Iceland, 230idealism, 43, 66, 119, 145–6, 149,
151, 154, 239identity, 74–5, 77–8
of the church, 220cultural, 77human (see human beings,
identity of )national, 66social, 138spiritual, 196
ideology, 54, 160, 213, 234idleness, 132, 134idolatry, 54, 145, 155n.16immigration, 70, 76, 195incentives, 29income, 29, 41, 165, 191, 227individualism, 67–8, 74–5, 87, 188,
190, 201, 226, 231individuals, 33, 41, 71, 75, 97–100,
109–10, 119, 121–2, 135, 151, 153, 158–9, 186, 190–1, 194, 201, 203, 208, 210, 222, 228, 231, 233, 240, 247
behaviour of (see behaviour, of individuals)
as rational agents (see rationality, individual)
well-being of, 184, 186, 231, 236inductive thinking, 112, 229Industrial Mission, 59–60Industrial Revolution, 202industrialism, 228inequality, 37, 40, 71, 100, 228
of income, 28–9information, 30, 43n.8, 184injustice, 15, 105n.26, 145, 179
social, 15Institute of Public Affairs, 78n.12intelligibility, 59
irresponsibility, 37–8institutions, 18, 27, 36, 158, 160,
166, 176–80, 222–3economic, 240–1force of, 243human, 16inclusive, 178legal, 107n.42political, 103, 107n.42, 190public, 122
interdisciplinarity (ID), 2, 4, 84, 246, 248
interest, 243interests, 191, 197n.9, 209International Monetary Fund (IMF),
36, 42, 45n.41internationalism, 27investment, 202, 212, 235
private, 32invisible hand, the, 111, 113, 175Iron and Steel Federation, 227irrationality, 49Islam, 191Israel, 35, 41–2Italy
people of, 214
Jaeger, Werner, 81n.64Jefferson, Thomas, 49Jenkins, David, 39–40Jesus Christ, 11, 16, 22, 33–4, 51–2,
116–18, 131, 140n.16, 147, 150–1, 154, 160–1, 167, 170, 173–7, 206, 220, 222–3, 225, 228, 235, 239, 245
and culture, 48–9, 61n.8Christ above Culture, 48, 50Christ against Culture, 48–9, 52Christ and Culture in Paradox,
48, 50–1Christ of Culture, 48–9, 52Christ the Transformer of
Culture, 48, 51disciples of, 131, 141n.21, 220
Index 279
John, 135Matthew, 131
life of, 148, 152teaching of, 143–4, 153
jobs, 28, 30–1, 42John of Chrysostom, 6, 128–39,
140n.16, 141nn.21, 24, 26, 31 and 40, 160
John Lewis Partnership, 75, 215n.13John Paul II (Pope), 206–209, 211,
214, 240, 242Laborem Exercens, 206, 242
Johnson, R. Todd, 213Jones, Ian, 43n.1Jones, Paul, 52Joseph, 33joy, 96, 105n.11, 221. See also
happinessJubilee 2000 Campaign, 235Judaism, 14, 33, 66, 194
anti-Semitism, 74judgement, 97, 102–103, 155n.19,
246, 249n.1justice, 33, 87, 98–9, 103, 105n.26,
106n.27, 109, 120–1, 123, 155n.19, 177, 235, 240
commutative, 98concept of, 118, 178, 180distributive, 98economic, 31–2, 118, 120, 125n.35social, 225–6, 229See also fairness
Justin, Martyr, 50
kairos, 174, 176Kant, Immanuel, 49, 111katechon, 174–5Kelsey, David, 52, 61n.2Keynes, John Maynard, 32, 85Kidwell, Jeremy, 6, 157, 160, 247Kingsley, Charles, 225–6Kirby Laing Institute for Christian
Ethics (KLICE), 1, 43n.1Klein, Julie Thompson, 2
knowledge, 136, 186, 189, 242, 246Kort, Wesley, 52Kranton, Rachel, 138, 195Krugman, Paul
“What do Undergrads Need to Know about Trade?”, 27
Kuhn, ThomasStructure of Scientific Revolutions,
106n.31Kutter, Hermann, 145–6
labor, 102, 131, 134, 138, 140n.11, 176–7, 207, 220, 232, 241–3
division of, 21monastic, 130theology of (see theology, of work)See also work
Labour (Party), 65–6, 71Blue Labour (see Blue Labour
movement)New Labour, 70–2, 74, 76,
216n.16Ladd, George Eldon, 149, 155n.30laissez-faire. See under capitalismland, 203, 224language, 47, 49, 55, 116, 174, 185,
211, 214political, 66, 99secular, 56of theology, 53theology and economics speaking
different, 13, 16–18Latin America, 40, 229–30law, 50, 97–9, 102–104, 105n.16,
107n.42, 118, 156n.35, 175–6, 195, 212, 247
acts ofGambling Act 2005 (UK), 60–1
and the church, 223contract, 121corporate, 210, 212–13enforcement of the, 29, 102framework of the, 210ideas about, 42, 93, 240
Index280
law (Continued)making of the, 60, 240natural, 96, 189, 192, 196See also justice; legal cases
Layard, Richard, 188–9Happiness, 138
legal casesDodge V. Ford Motors Co.
(1919), 210legitimacy, 175Lehman Brothers, 70, 199leisure, 132, 189, 227Lewis, C. S.
The Great Divorce, 150liberalism, 67–8, 70–1, 74–7, 87–8,
191, 208, 228, 230, 234cultural, 79n.22economic, 79n.22, 161, 205theories of, 94See also anti-liberalism;
neo-liberalismlibertarianism, 71liberty, 75, 77, 227–30, 234–6. See
also freedomLicinius (emperor), 223life, 77–8, 103, 161, 168, 170, 177,
189, 195, 203, 221, 223–4, 233, 239, 244
economic and financial, 22, 87eternal, 168, 171, 176, 239fulfilment of, 168, 170–4,
176, 206human (see bios; human beings)public, 219, 223, 236reality of, 17
limits, 6, 166, 177–8Lindbeck, George, 55Lipsey, Richard
An Introduction to Positive Economics, 109
localization, 41Locke, John, 49, 112logic, 175–6, 181n.30, 216n.34
Trinitarian, 172
LondonBombings, 72Olympic Games, 66, 76
London Metropolitan University, 79n.33
London School of Economics, 78n.12Long, Stephen, 19love, 16, 47, 97, 117, 134, 144, 147,
151, 189, 193, 195, 209–10, 221–2, 233, 235
of God (see under God)of self (see self-love)
Löwith, Karl, 181n.30Ludlow, John, 225–6Luhmann, Niklas, 166Lundberg, S. and R. A. Polak, 185Lunn, John, 19, 21Luther, Martin, 50–1, 169Luther King, Martin, 224, 228Lutheranism, 176, 240luxury, 134
Machiavelli, Niccolò, 115, 124n.6MacIntyre, Alasdair, 110–11, 114–15,
121, 215n.10Macmillan, Harold, 67macroeconomics, 32–4, 36,
121–2, 165Mandelson, Peter, 216n.16Mandeville, Bernard de, 112, 124n.6
Fable of the Bees, 111Manners, Lord John, 73
The Monastic and Manufacturing Systems, 73
Marchart, Oliver, 172Marcion, 51, 160marginalization, 15market, the, 12, 19, 28, 39, 58, 60,
113, 158, 202, 205, 211, 228, 232, 235
amoral, 179, 209behaviour of, 38, 170, 189–90design of, 42economics of, 1
Index 281
failures of, 19, 32, 39, 41, 113–14, 120, 160, 209, 233
financial, 12forces of, 23, 228free, 42, 71, 83, 128, 202,
231, 233incentives and, 117international, 27intervention in, 32, 34–5, 39,
121, 231moral, 75, 179outcomes of, 32participation in, 158price and, 37, 186problems with, 37–8, 160, 209,
228, 231–3understanding, 114, 189–90, 196See also economy, the, market
markets, 39, 184, 196, 204, 209, 216n.32
capital, 213functioning, 43, 209ideology of, 40, 113missing, 33oligopolistic, 185small, 30
marriage, 70, 185, 193–4, 197n.7Marshall, Alfred
Principles of Economics, 184Marx, Karl, 153, 202, 232Marxism, 38, 145, 149, 151,
158, 208Maryland, 212materialism, 23, 135, 138, 189, 208,
242. See also post-materialismmathematics, 84Maurice, F. D., 51, 225–6Mayer, Wendy, 128, 134McCloskey, Deidre, 113, 118, 190
The Bourgeois Virtues, 189McLoughlin, David, 215n.1meaning, 55, 71, 77, 175, 185, 189mechanism, 200–203media, the, 236
mediation, 52Meek, Douglas
God the Economist, 169Mennonites, 49Menzies, Gordon, 6, 241–2, 246Messianic time, 172–6method, 47, 52, 55, 57, 62n.24, 84,
94, 239methodology, 4, 20, 52, 58,
86–8, 120microeconomics, 27, 34, 165Milbank, John, 68–9, 155n.20, 225
Theology and Social Theory, 69Miliband, Ed, 66, 76, 80n.56Mill, John Stuart, 111, 184Millar, John, 106n.30millennialism, 239Millennium Development Goals
(MDG), 192ministry, 221–3, 235–6minorities, 100missional agenda, 247–9misunderstanding, 5, 17mixed motive valuation (MMV),
194–6modernism, 109modernity, 23, 68, 71, 75, 128, 161,
171, 203, 234–6, 240, 247criticism of, 239, 243
monetary policy, 121, 241–2money, 128, 143, 153, 160, 193,
232–3, 241–3moneylending, 133monopolies, 30Montaigne, Michel de, 200Montesquieu, Charles-Louis de
Secondat, 106n.39moods, 55–9moral activity, 211moral agents, 96moral failure, 122moral hazards, 114, 124n.6moral order, 110–11, 116, 122, 159,
191, 201
Index282
moral purpose, 110–11, 117, 158moral sense, 201morality, 18, 22, 45n.41, 50, 70,
84, 88, 93, 95–8, 103–104, 106n.26, 109–10, 122, 147, 159, 200, 216n.32, 224, 229, 231, 243, 247
and behaviour, 30, 114and consensus, 87–8development of, 94lack of (see amorality)limits of, 178and the market, 75, 179, 190philosophy of (see philosophy,
moral)rules of, 118, 153theories of, 94, 96, 106n.34, 111,
133Moses, 144, 150multiculturalism, 66–7, 76–7,
81n.86, 120. See also pluralism
multidiciplinarity (MD), 2Multidimensional Poverty Index
(MPI), 192mutuality/reciprocity, 178–80
economic, 78
Nash equilibrium, 197n.nation, the, 66–7, 74, 76, 78, 98,
100, 178, 191, 211National Conference of Catholic
Bishops, 125n.35nationalism, 146nature, 94, 104, 193, 222
concept of, 104n.3, 200Nazism, 66, 146neo-liberalism, 199–200, 205, 214New Age, 60New Testament, 14, 34, 118–20, 149,
152–3, 156n.30, 171, 175, 219–221, 240
Matthew, 123:2, 151
3:15, 1184:18–22, 141n.205:3–11, 2215:16, 1766:9–13, 2216:19–21, 2206:26–26, 1776:33, 153, 1777:26, 118:22, 22013:31–33, 15219:4, 15019:8, 144
Mark1:17, 141n.202:27, 20614:7, 33
Luke4:18–19, 2219:57–62, 22012:16–21, 34
John, 51, 22015:19, 22017:14, 22018:36, 220
Acts6:1–3, 221
Romans, 146, 172, 1748, 1938:21, 11616:5, 141n.26
1 Corinthians, 1361:19, 1301:26–27, 1293:18–19, 1355:1, 141n.215:4, 140n.165:8–10, 141n.249:25, 11913, 11914:3, 135
2 Corinthians5:17–19, 1737, 134
Index 283
7:8, 1337:11, 118
Galatians5, 119, 1936:10, 172
Ephesians1:5–6, 1701:9–11, 1671:11–12, 1754, 1196:4, 119
Colossians3, 119
1 Thessalonians, 1294:11, 130
2 Thessalonians3:10, 132
1 Timothy, 1354:8, 1193:16, 1206:8, 133
2 Timothy3:16, 119, 161
Revelation21:2, 116
See also Bible, theNewman, Cardinal, 243Newman University, 215n.1Newton, Isaac, 200Niebuhr, H. Richard, 48–52, 147–53,
155n.20, 156n.36, 228Austin lectures, 48Christ and Culture, 61nn.5 and 8The Meaning of Revelation, 54The Nature and Destiny of Man, 147
Nietzsche, Friedrich, 168, 172Genealogy of Morals, 171
nomos, 175–6non-practicing entities (NPEs),
138–9, 142n.52non-reductionism, 249n.6non-religious people, 195Norman, Edward
Christianity and World Order, 234
Norman, Jesse, 69norms, 179, 187, 233, 248North America, 26n.34North, Douglas, 128North Korea, 39Novak, Michael, 228Noyes, James, 75
objectivity, 206, 208–209, 213O’Donovan, Oliver, 106n.27, 112,
116, 118, 135, 150, 161, 247oikonomia, 167–77, 179oikos, 167–8, 170, 179, 222, 240Old Testament, 14, 116, 118, 161,
167Genesis, 33, 132, 141n.21
1, 150, 1921:26–28, 2062, 150, 192
Exodus2:14, 133
Isaiah2, 52:4, 2, 24529:14, 13056:1, 118
Psalms8, 11682, 176, 178–9127, 169
Zechariah4:6, 154
See also Bible, theOlympias, 134, 138One Nation (idea), 65, 67, 76,
78n.12, 80n.56ontology, 59, 117opportunity, 178, 199opportunity cost, 41oppression, 54, 224–5, 230, 234optima, 187order, 117, 158, 221, 234. See also
moral order; society, order/structure of
Index284
Organisation for Economic Co-operation and Development (OECD), 2, 33
orthodoxy, 3–4, 249n.6economic, 158
Oslington, Paul, 3, 18, 24n.5Adam Smith as Theologian, 94
other people, 97, 113, 179, 186, 193, 195–6, 201
Our Lady of Spring Bank Cistercian Abbey, 62n.9
ownership, 135, 139, 205, 207, 211, 231, 234
common, 205, 215n.13divine, 135unequal, 40, 203state (see under state, the)
Oxfam, 235Oxford Poverty and Human
Development Initiative, 192Oxford University, 43n.1
paganism, 117, 130, 151paideia, 74pain, 201Palmer, F. R., 63n.31paradox, 219Parekh, Neetal, 217n.48Pareto efficiency, 5Parry, J. P., 66participation, 71–2, 77Partnership, 28Pascal, Blaise, 110passion, 96, 105n.6
social, 105n.9patents, 137–9Patagonia (company), 212, 215n.13patriotism, 65, 77Paul, 34, 49, 116, 119, 129–33, 135,
172–4, 193, 221people, 85, 87, 186–8, 195–6, 202,
208–209, 223, 227–8, 233–4, 240
as citizens, 70, 77, 98
non-religious (see non-religious people)
Pepperdine University, 18Percy, Martin, 6, 240–1, 243perfection, 51, 145, 147, 149personhood, 6, 198n.25,
206–207Pesch, Heinrich, 218n.50Peterson, Erich, 174Pharisees, 150Philemon, 221philosophers, 141n.21philosophy, 4, 56–7, 62n.24, 68,
79n.28, 94, 110, 119, 127, 131
Ancient, 130, 133–4economic, 114, 232legal, 93metaphysical, 132, 170moral, 3, 94, 110, 115utilitarian, 122
Plato, 130, 140n.16Phaedrus, 140n.15Republic, 140n.14
Platonism, 95Cambridge Platonism (see
Cambridge Platonism)pleasure, 112, 201–202, 231
pursuit of, 183, 203pleonexia, 115pluralism, 5, 20, 22, 53, 66, 72, 75–7,
87–8, 190, 231, 234, 248. See also anti-pluralism
police/policing, 98polis, the, 130, 134, 168, 239–40political debate, 31, 233political economy, 3, 6, 31, 88, 94,
123, 127, 129, 232, 240, 243, 246
political ideology, 40political power/control, 40, 93, 102,
133–4, 141n.40political preference, 42, 245political science, 3
Index 285
political systems, 66, 72, 103, 106n.26, 107n.42, 123, 137, 139, 227
political theology, 168, 233, 236political thought/theory, 66,
68–9, 80n.56, 94, 106nn. 30–1 and 34
Christian, 69politicians, 69, 85politics, 40, 42, 54–5, 63n.30, 67, 73,
75–6, 100, 104, 115, 133–4, 136–7, 139, 141n.40, 169, 171, 175, 219, 223, 229–30, 233–5, 239–40, 247
biopolitics, 172and consensus, 88discourse of, 28, 200, 227participation in, 72, 130party, 85
Pollitt, Michael, 5, 83–5, 88, 138, 142n.50, 245–6
pollution, 114pollution permits, 29Pontifical Council for Justice and
Peace, 198n.23Poole, Eve, 5, 34, 37, 40, 86–8, 157,
245–6The Church on Capitalism: Theology
and the Market, 28, 61n.3poor, the, 15, 31, 35, 123, 141n.26,
186, 188, 190, 202, 220, 225, 230, 234–6
conditions of, 202, 227poor countries, 178possessions, 14post-materialism, 29poverty, 33, 134, 188–9, 192
alleviating, 41, 189, 224–5, 229voluntary, 137See also poor, the
power, 128, 152, 154, 166, 170, 174–5, 177. See also government, power of; political power; state, power of
Powys, 204pragmatism, 148, 228praxy/praxis, 55–6, 58, 63n.30, 169,
171, 229, 233prayer, 152, 156n.36, 221, 236prediction, 16, 246preferences, 112–13, 184, 186, 188,
191, 194–6, 197n.9, 208, 241–2
consumer (see consumers, preferences of )
social, 43, 191Preston, R. H., 43, 86, 226principles
Christian, 32Judaeo-Christian, 33, 194
priorities, 18, 20Priscilla, 141n.26private sphere, 224, 231privatism, 53privatization, 232probability, 186, 194production, 169, 207–208, 211
capacity, 113cost of, 30diversification of, 41
productivity, 28, 30, 190, 235products, 35profit, 24n.2, 30, 212–13
maximization of, 17, 28–9, 204, 207–213
pursuit of, 30progress, 93–4, 100, 104, 106n.30,
149, 247economic, 240personal, 103, 105n.12, 106n.27,
115, 240technological, 43n.8
progressivism, 191, 231property, 74, 98, 101–102, 128, 135,
169, 203, 224intellectual, 135–9, 160ownership of, 67, 73, 139, 203private, 211
Index286
prosperity, 191. See also wealthprotectionism, 137Protestant Liberalism, 49Providence, 6, 39, 93–4, 104,
158, 243prudence, 189–90psychology, 113, 116, 231public, the, 53–4, 96, 97–8, 103,
105n.12, 122, 159, 166, 200, 219, 223, 232, 236
good of, 102, 113, 216n.17. See also common good
public choice theory, 158public policy, 4, 60, 76, 189, 200
regarding welfare (see welfare, policy)
public services (see services, public)public sphere, 57, 60, 219, 224, 231,
234, 236public spirit, 187Pufendorf, Samuel von, 105n.21,
106n.27Pugin, Augustus, 73, 76punishment, 97Putnam, Hilary
Bowling Alone, 71Putnam and Campbell
Amazing Grace, 195
Quakers, 49questions, 18
race, 228–9Radical Orthodoxy (RO) school, 19,
68–9, 76radicalism, 145, 226, 228Ragaz, Leonhard, 148–9, 152–3rational choice theory (RCT), 29,
113, 184–8, 191–6, 198n.25, 241. See also rationality, and choice; revealed preference theory
rational economic man (REM), 16, 110–12, 113–14, 120, 138,
142n.50, 159, 184–6, 188, 192–6, 198n.25, 241, 246
rational self-interest, 17, 113, 159, 187
rationalism, 73, 110, 243rationality, 13, 16, 110, 186, 196
and choice, 29, 84, 113, 184, 186–8, 191, 196, 241
constructive, 188individual, 109–10and profit, 30See also irrationality
Rauschenbusch, Walter, 228Christianizing the Social Order, 228
Rawls, John, 125n.36realism, 39, 76, 137, 144, 148, 151,
180, 187Christian, 147, 149–50
reality, 17, 50, 53–60, 63n.31, 68, 117, 146, 149–50, 153–4, 159–60, 169, 174, 177, 179, 181n.29, 236, 242, 249n.6
accounts of, 48economic, 168, 210present-day, 21, 153–4understanding, 38
reason, 50, 52, 95, 243reasoning, 110
economic, 2, 6, 246mathematical and statistical, 17,
25n.15moral, 111, 159, 243theological, 1–2
re-capitalization, 122Red Toryism, 5, 67, 69, 71–2, 75–6,
78, 79n.22, 87redemption, 223, 239redistribution, 32, 40–1, 43,
73–4, 179reductionism, 147, 159. See also
non-reductionismReed, Bruce, 222–3Reed, Esther, 151Reformation, the, 200, 203, 243
Index 287
regulation, 31, 33, 35, 39, 119, 121–2, 178, 231
regulators, 29relationships, 119, 188, 192, 202,
224, 232relativism, 49, 71, 75, 77,
79n.28, 148religion, 50, 53, 77, 159, 190, 195,
211, 223–6, 228, 232–3, 249n.6
natural, 104resources, 31, 139, 215n.12, 242
allocation of, 113depletion of, 28financial, 204use of, 30
responsibility, 39, 84, 235economic, 36personal, 118, 247social, 215n.12, 232, 243, 248See also irresponsibility
ResPublica, 67, 75Resurgo Social Ventures, 75resurrection, the, 116, 131, 150,
152, 154retail sector, 133, 186revealed preference theory, 184revelation, 148revolution, 101, 230, 235, 243Ricardo, David, 114Rich, Arthur, 146Richardson, David, 13, 20–2, 86righteousness, 153rights, 67, 74, 98–9, 104, 106nn.
26–7, 190human, 70individual, 100jura imperfecta, 98, 106n.27jura perfecta, 98, 106n.27property, 101
rigor, 17, 25n.15risk management, 122–3Ritschl, Albrecht, 49Robinson, James A., 178–9
Roell-Lacaille, Virginie, 214n.1romanticism, 76, 146Ronsvalle, John and Sylvia
Ronsvalle, 15Ruskin, John, 72Russia, 226
sacraments, the, 224. See also baptism; marriage
Sainsbury, David, 231Sainsbury’s, 231Salamito, J.-M., 133salvation, 117, 167, 173, 230Samsung, 138Samuelson, Larry, 159, 184Sandel, Michael, 232–3satisfaction, 112, 115, 194. See also
fulfilmentSchleiermacher, Friedrich, 49Schluter, Michael, 26n.34Schmitt, Carl, 174Scholasticism, 53, 117, 119–20, 243science, 4–5, 42, 95, 106n.31,
110, 232abstract, 5economics as a, 239, 241practical, 5predictive, 84
Scotland, 77, 106nn.30–1. See also United Kingdom
Scott, Walter, 73Scripture, 12, 16, 160–1. See also
Bible, theSeattle, 200secularism, 19, 56, 58–60, 69, 86,
118, 157, 161, 191, 224–6, 249n.6
securitization, 123security, 222Sedgwick, Peter, 34, 45n.29, 86Sedláček, Tomás, 114, 117, 249n.1Segbers, Franz
Die Hausordnung der Tora, 169Segundo, Juan Luis, 229
Index288
Selby, Peter, 38–9, 85self, 97, 241–2self-assertion, 242self-command/control, 97–8, 103,
116, 120, 189self-consciousness, 246self-criticism, 246, 248self-elevation, 105n.12, 231self-giving, 16self-government, 170self-image, 195self-interest, 13, 16, 112–14, 120,
123, 134, 159, 187, 189, 193, 241
corporate, 120maximizing, 184, 187rational (see rational self-interest)as a virtue, 158–9
self-love, 95–6, 187self-progress. See bettermentself-sacrifice, 15, 147selfishness, 95–6, 112, 145sellers, 39Sen, Amartya, 184, 186–9, 192, 194
“Rational fools: A critique of the behavioural foundations of economic theory,” 186
Seneca, 141n.38Sennett, Richard
Together, 233Sentamu, John, 12sentiment, 94–6, 98, 156n.36, 201Sermon on the Mount, 176–7service, 210, 240services, 136, 191, 196, 204, 206,
211, 232–3, 242public, 216n.16, 232
sex, 143shareholders, 75, 210, 244short-selling, 24n.2Silver, Morris, 128sin, 50–1, 117, 148, 160–1,
193–4, 247skepticism, 243, 249n.1
skill, 136Smith, Adam, 6, 30–1, 86–7,
93–104, 105n.26, 106nn.27, 34–5 and 39, 107n.41, 110, 112–14, 157–8, 187, 189–90, 201–202, 247
epochs of human social evolutionAge of Agriculture, 100–103Age of Commerce, 100,
102–103, 107nn.41–2Age of Hunters, 100–103Age of Shepherds, 100–103,
106n.35Lectures on Jurisprudence, 93, 98,
103–104The Theory of Moral Sentiments,
93–4, 97, 99, 103–104, 106n.34, 112, 190, 247
The Wealth of Nations, 247Smith, Christian, 191, 198n.25Smith, James, 13, 19–20, 22Smith, V. L., 187Sobrino, Jon, 229Social Democratic Party, 146social enterprise, 213social gospel movement, 227social interaction, 4, 190social programs, 229social science, 114–15, 139, 196, 229,
231, 249n.6sociability, 189socialism, 67, 70, 73–5, 145–6, 149,
199–200, 202–203, 205, 207, 209–10, 214, 226, 230, 234
Christian, 20, 225–8failure of, 211, 214guild, 72, 74
socialization, 95society, 17, 30, 35, 43, 53–5, 60, 73,
81n.64, 87, 95–100, 115, 121, 134, 146–7, 151, 188–9, 191, 209, 219–20, 223–31, 233–6, 241
advanced, 39
Index 289
Ancient, 130, 140n.7benefits to, 248breakdown of, 71civil, 94, 96–7, 99–100, 103, 166,
179–80, 190, 214, 232, 239and class (see class)common end for, 19and corporations (see corporate
social responsibility [CSR])critiques of, 80n.60, 228, 231–2demands of, 33, 103development of, 98, 100, 103–104,
192, 243, 247divisions of, 66engineering of, 247experience of, 87impacts upon, 212improving, 85, 147, 224–7,
229–30, 236, 243, 248and the individual, 75integration and, 70, 74, 77, 189interests of, 102modern, 19, 71, 75, 158, 160nature of, 98–100, 120, 202, 206,
225, 243norms of, 187, 233objectives of, 212order/structure of, 100, 103,
146–8, 153, 155n.19, 202, 219–21, 224–5, 227–8, 230, 233–5, 239, 243–4, 247
organic, 73, 226participatory, 77patriarchal, 150pluralistic, 20, 87preferences of (see preferences,
social)problems in/for, 67, 69–72, 75,
160, 206, 243progress of, 94, 230protecting, 38, 206rank in, 96, 134rebuilding, 211situation of, 72
standards of, 156n.35subsistence of, 133–4theories of, 196, 198n.25, 202,
206, 243transformation of, 152, 224–5, 230
society of strangers (idea), 87sociology, 70, 72–3, 106nn.30–1,
115, 131, 191, 196, 198n.25, 230, 241, 249n.6
Socrates, 130solidarity, 190, 214, 228, 230South Africa, 229South Korea, 229special purpose, 212specialization, 18Spectator (magazine), 11spending, 34spirituality, 1, 22, 59–60, 135, 138,
174, 191, 193, 195–6, 221, 223, 231, 242
Christian, 132, 239stability, 137stakeholders, 75, 121, 210, 214state, the, 201, 205, 207, 209, 211,
224, 231, 234and the church, 174, 221, 225, 229and corporations, 28, 231ownership, 35, 205power of, 70, 74, 102, 170,
199, 201revenue of, 98sovereignty of, 170See also government; regulators
status, 160. See also society, rank inStephen (martyr), 221stereotypes, 248Stern Report, the, 123stewardship, 123, 206–207,
216n.21, 246Stoicism, 95, 111, 128, 130, 133–4,
138, 141n.38Storkey, Alan, 26n.34Stott, John, 13Stout, Jeffrey, 47, 86
Index290
Stout, Lynn, 210Studies in Christian Ethics
(journal), 18subjectivity, 54, 70, 94, 106n.27, 201,
206–207, 209subsidiarity, 190, 240suffrage, 225suppliers, 213surplus, 102Sutton, John, 42Sweden, 40Switzerland
people of, 145sympathy, 95, 103, 105n.6, 186–7,
194, 233
Tanner, Kathryn, 153, 232Tawney, R. H., 86, 226
Religion and the Rise of Capitalism, 226
taxation, 40, 121, 216n.16, 233Taylor, Charles, 203, 243
“An Affirmation of Ordinary Life,” 203
A Secular Age, 200Sources of the Self, 200
Tearfund, 235teleology, 109, 111, 117, 119,
122, 158telos, 110–11, 116, 123, 171, 176–7,
191–2, 200, 247Temple, William, 85, 226–7, 229
Christianity and Social Order, 226–7
Tertullian, 49, 62n.9Thatcher, Margret, 67, 70–1, 75, 83,
226, 229theocracy, 225theodicy, 6theologians, 3, 5, 13, 16, 18, 20–2,
24n.5, 47–8, 55, 60, 127, 139, 160–1, 229, 233, 235–6, 245
Anglican, 83
classical, 88criticism of, 86, 236, 245ideas/assertions of, 42, 158misunderstandings committed
by, 17professional, 68scholastic, 117, 119
theological anthropology, 6theological criticism, 22theology, 4, 60, 63n.29, 68, 86, 94,
104, 119, 143, 145, 154n.11, 167–8, 172, 177–80, 190, 192, 200, 228, 234–6, 240–1, 247–8, 249n.6
abstract, 229biblical, 25n.8, 192Black, 229church, 43concepts of, 4, 55, 166,
182n.41contemporary, 3discourse of, 53, 230dogmatic, 63n.29Etiquette, 48, 52–3, 55, 57–8feminist, 57, 229Fundamental, 53, 55gay and lesbian, 229of globalization, 20incarnational, 226liberal, 228method/methodology of, 52, 57–8,
60, 61n.2, 87Minjung, 229of money, 143Pauline, 193philosophical, 56political and liberation, 54, 57,
85, 149, 168, 220, 229–30, 233, 237n.9 (see also political theology)
of possessions, 14Practical, 4, 53–5, 63n.29primacy of, 69principles of, 87
Index 291
Protestant/reformed, 117, 193, 243
scientific, 4Systematic, 53–5, 63n.29types of, 157, 168of work, 129–32, 136–8, 140n.11,
141n.21, 228Worldview, 48, 52–3, 57–60
theology of economy, 168–9, 172third way, the, 215–16n.16thrift, 34Tolstoy, Leo, 49, 62n.9Tomlin, Graham, 119Tönnies, Ferdinand, 72topos, 172Torah, the, 156n.35Tories, 65, 72. See also Conservative
Party (UK); Red ToryismToulmin, Stephen, 62n.24Townsend, Nicholas, 6, 242–3, 247Townsend, Richard, 215n.1Tracy, David, 53–4, 63nn.29 and 33
The Analogical Imagination, 53, 62n.21
trade, 28, 41, 88fair, 233, 235, 242financial, 12free, 45n.41, 202openness to, 36rules of, 12, 178theory of, 36
Tradecraft, 235trades/professions, 132–4, 141nn.21
and 26tradition, 55, 70, 75–7, 86, 139,
154n.11, 157, 167, 178–9, 191–2
Christian, 172, 175, 221, 228transcendence, 147, 149, 153, 189,
204, 211, 223, 234transdisciplinarity (TD), 2, 248Trigg, R., 183Trinitarianism, 172–3Triodos, 215n.13
Troeltsch, Ernst, 241trust, 119, 123Truth, the, 54–5, 70, 77, 79n.28,
116, 234Tuck, Richard, 215n.5Tweed, Thomas, 221Tyndale Fellowship, Ethics and
Sociology study group, 1, 215n.1
tyranny, 146–7. See also authoritarianism
Ulrich, Hans, 6, 239–41, 243, 247unbelievers, 58uncertainty, 197n.9understanding, 13, 38, 104, 114–15,
192–3unemployment, 32, 165Unitarianism, 243United Kingdom, 5, 18, 24nn.3
and 5, 26n.34, 33, 73, 212, 216n.34
government of, 60–1, 83, 85coalition, 67House of Commons, 102House of Lords, 229Mission and Public Affairs
Council, 61Secretary of State for Culture,
Media and Sport, 60–1people of, 58society of, 71See also Britain; England; Scotland;
WalesUnited States, the, 18, 28, 185, 195,
210, 212, 217n.45, 225, 227–9
Congress of, 200United States Association of Christian
Economists, 24n.5University of Cumbria, 68urbanization, 227utilitarianism, 66, 111–12, 114, 116,
121–2, 158, 191–2, 241
Index292
utility, 29–30, 37, 97–9, 102, 112, 138, 184, 195–6, 197n.9
individual, 28, 194maximization of, 28, 159, 184,
202–203social, 184
utopianism, 144, 147, 150, 227
value, 30, 37–8, 203values, 25n.13, 56, 120, 171, 188–90,
232–3Vatican, the, 206vice, 115, 160
private, 113Vigeo, 215n.13virtue, 6, 68, 77–8, 95–7, 103,
105n.5, 110, 113–15, 117, 119–23, 158–60, 189, 233, 241, 246
cultivation of, 133instruction in, 128public, 113
voluntarism, 120–2, 193
wages, 202, 204, 206just, 19
Wales, 77, 204. See also Britain; United Kingdom
Walker, Roger, 215n.1war, 183warrant, 62n.24Washington consensus, the, 199–200,
216n.16waste, 33Waterman, AMC, 3Weber, Max, 34, 241wealth, 34, 97, 99–100, 118, 128,
135–6, 188, 231, 233distribution of, 41exhortations against, 129individual, 41public, 40
wealthy countries/communities, 37, 178, 188
Welch, Patrick and J. J. Mueller, 3welfare, 67, 73, 184, 186, 234
moral, 224policy, 88, 189reform of, 85social, 158, 191, 224
well-being, 60, 109, 114, 184, 186Wells, David, 22–3
God in the Wasteland, 23Wenham, Gordon, 156n.35Wesley, John, 124n.6Western World, the, 191, 194, 200,
203, 205, 240Wilberforce, Samuel, 224Wilde, Wilf, 40Williams, Paul, 247Williams, Rowan, 11, 55, 72,
77, 232Crisis and Recovery, 169
Windward Isles, 40–1wisdom, 61, 96–7, 130–1, 152Women’s Institute, 70work, 79n.33, 129, 132, 134, 136–8,
140n.11, 141n.26, 160, 169, 189, 191–2, 202, 206–207, 209, 213, 228
conditions of, 202, 204ethics and (see under ethics)manual, 129–31theology of (see under theology)See also labor; trades/professions
workers, 75, 205, 210, 212, 216n.16, 225, 228, 234–5, 243
Working Men’s College, 226workplace, the, 59–60world, the, 52, 57–8, 68, 120, 148,
151–2, 159, 170, 201, 219–20, 234
as fallen, 144–5, 148, 150–1, 194and God, 48, 57, 68, 173,
175–6, 239leaving behind, 48nature of, 147order of, 234
Index 293
transforming, 152, 223World Bank, 42, 45n.41World Trade Organization (WTO),
42, 45n.41World Wars, 226
First, 199worldviews, 58–9worship, 169VPlater, project the, 215n.1Wright, N. T., 117
Xenophon, 130
Yoder, John Howard, 62n.9Young England Movement, 73Yuengert, Andrew, 18, 159
Zamagni, Stefano, 214, 218n.49Zartaloudis, Thanos, 170, 181n.10Zebedee brothers, 141n.20zoe, 171–2