Seal the law among my disciples...
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Transcript of Seal the law among my disciples...
Zekeniam Y’sra’al
( teacher of Y’sra’al)
Sherut haRitztzuy
(the ministry of reconciliation)
by whom we have now received the
( Atonement)
Reconciliation of the Dvar HaRitztzuy
Let this day be a day of reconciliation and regeneration
[“EHYEH ASHER EHYEH”]
( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).
I AM
Father and son are one
My Memorial for generation after generation.”
Shemot 3:13-16
This is MY NAME for ever,
Yâ-hwuah, Aluahiym of your father’s Abraham, Yitzchak
[Isaac], and Ya’aqob [Jacob], has sent me to you. This is my
name forever, and this is my memorial for generation to
generation." and I appeared to Abraham, to Yitzchak, andto
Ya’aqob as hashadday [the almighty]. and my name, Ya-
hwuah, was not well known (famous) to them.
The ministry of reconciliation
Message of Reconciliation
Torah sh’Bichtav
(Written Torah)
Who hath ears to hear, let him hear?
“Sola Scriptura”
(the Scriptures alone is authoritative for faith)
(in His Name)
[Yah -hoo-Wah]
is the Name of the Creator.
(Yâhuwshúa`) is His Son
[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"
means Set-apart, Pure.
(Qodesh) also means "Set-apart"
Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence",
pictured as the Counselor, Helper, and Advocate, the One Who
"proceeds from the Father"
Tehillim 27:5
For in the day of trouble He will keep me secretly in His booth.
In the covering of His Tent He will hide me. On a Rock He
raises me up.
is for you too!
Scripture speaks of a secret place where we can simply go, be
alone, be protected, pray, and hear from Yahuahshua. Knowing
there is such a place is a matter of faith. Going back time and
again, that's a matter of building a relationship. You need not
have an advanced degree in any subject, need not have
memorized Scripture from beginning to end, but instead be
aware the Yâ-hwuah of Y’sra’al has a place for each Jew and
Gentile who will open their minds and hearts to Him.
Mt 6:5-8
When you pray, you shall not be as the role-fakers, for they
love to stand and pray in the synagogues and in the corners of
the streets, that they may be seen by men. Most certainly, I
tell you, they have received their reward. But you, when you
pray, enter into your inner chamber, and having shut your
door, pray to your Father Who is in secret, and your Father
Who sees in secret shall reward you openly. In praying, don’t
use vain repetitions, as the Gentiles do; for they think that
they shall be heard for their much speaking. Therefore don’t be
like them, don't you see that your Father knows what things
you need before you ask Him.
The truth in reality is visited in this secret place AND must be
shared by those who will live or else ... they will perish ... in
darkness.
It is written
Lu 11:33
“No one, when he has lit a Lamp, puts it in a cellar or under a
basket, but on a stand, that those who come in may see the
Light.
Tehillim. 119:105
Your Word is a Lamp to my feet, and a Light (aur) for my
path.
The lamp of the body is the eye. Therefore when your eye is
good, your whole body is also full of Light; but when it is evil,
your body also is full of darkness. Therefore see whether the
light that is in you isn’t darkness. If therefore your whole body
is full of Light, having no part dark, it shall be wholly full of
Light, as when the Lamp with its bright shining gives you
Light.”
The menorah is the only symbol created by Yâhuwshúa`
With this in mind, heart soul and strength let us study
together in the Ruwach
And now brothers and sisters
Come out of the secret place bearing light!
who see it from afar. The Secret Place, here, shines a bit of
light so many can see from afar. The topics we have chosen are
addressed to Jew and Gentile together. We do this because
that is what the Bible does. This opens the window to make
more sense of what Scripture tells us!
In the secret place is plain language, something simple to read.
This is a mere starting place for deeper consideration.
Yshá`Yâhuw 8:16
Wrap up the testimony. Seal the law amongst my disciples.
(The torah scroll wraps up)
Yshá`Yâhuw 43:10
“You are My witnesses,” says Ya-hwuah, “With My Servant
Whom I have chosen; that you may know and believe Me, and
understand that
I AM HE
(ani HUWE).
Before Me there was no Aluahiym formed, neither shall there
be after Me.
I,
even
I, AM ´
Ya-hwuah;
and apart from Me there is no Savior/Anointed/Mashiyach.
Stay within Me and I shall stay within you.
If ye stay within Me and My Words might stay within you, ye
shall ask whatever ye wish, and it shall come to pass for you
Thus shall the last be first, and the first last.”
Bnëy Yâ-hwuah
(Sons of Yâ-hwuah)
For as many as are led by Yâ-hwuah’s spirit, these are
Bnëy Yâ-hwuah! For ye did not receive a spirit of
bondage again unto fear, instead ye received a spirit of
adoption, whereby we call our Father:
(My Father)
So the spirit Itself bears witness to our spirits that we are
sons of Yâ-hwuah! And if sons, also heirs: heirs indeed of
Yâ-hwuah, even joint-heirs of Yâhuwshúa` the Anointed,
though perhaps we suffer together with Him, in order
that we also may be honored together with Him!
Believers on Yâhuwshúa` are procreated again (conceived), but
when we redeem these physical bodies for spiritual, this is
being born again.
No one can see or enter the coming Kingdom unless they are
born again.
For I reckon that undeserving are the sufferings of the present
time towards the honor intent to be revealed for us. For the
intense anticipation of the creation, and its expectation, is the
disclosure of the sons of Yâ-hwuah. Because the creation was
subjected to depravity – not willingly, rather by means of him
who subjected it that also the creation itself shall be freed from
the bondage of the corruption into the freedom and the honor
of the sons of Yâ-hwuah. For we discern that all the creation
strains together and travails together until today. But not only
it does, rather also ourselves who hold the spirit of the First,
even we ourselves strain in our selves, awaiting the adoption of
sons, even the full ransoming of our body!
Because for this hope we are rescued; but a hope seen is not a
hope! For what anyone sees, why does he also wait for it? But
if we hope for what we do not see, we await it through
perseverance.
Romans 4:13
For the promise to ’Avrâhâ´m or to his Seed that he should be
heir of the world was not by means of a Law, rather,
Through the righteousness of his belief!
For if only those from the Law be heirs, persuasion has been
made void, and the promise annulled!
For the Law accomplishes wrath;
but where there is not a law, neither is there
transgression
Due to that thing
[that his justification was apart from Law],
That Ya-hwuah "justifies" the believing sinner on the
ground of Yahuahshua death, involves His free gift of life.
Rectification/Justification/ Righteousness is from belief,
so that it may be by favor for the promise [of inheritance]
to be assured to all of the Seed, not only to the One from
the Law, rather also to the one from ’Avrâhâ´m’s
persuasion,
who is father of us all!
“They are righteous whom Ya-hwuah declares Righteous”
Luke 1:6.
And they were both righteous in the sight of the mighty
Ones, walking by all the commandments and righteous
acts of Yâ-hwuah, blameless ones. . For it is not the ones
who heed the Law who are just before Yâ-hwéh, rather
those fulfillers of the Law who shall be justified.
My tongue shall speak of thy word - It shall speak of it in
the language of praise; it shall speak of it in making it
known to others.
I see this; I feel it; and, therefore, I will speak of it. My
impression that thy commandments are all righteous is so
deep, that I cannot but speak of them. I must vindicate
them; I must praise thee for them.
And there shall be a highway for the remnant of His
people, Set up signposts, make landmarks; set your heart
toward the highway, the way in which you went.
For it is not the ones who heed the Law who are just
before Yâ-hwuah, rather those fulfillers of the Law [who
shall be justified.
An indication of the righteous decision of Yâ-hwuah for
you to be accounted worthy of the Kingdom of Yâ-hwuah
over which ye also suffer, Even when it is righteous with
Yâ-hwuah to repay oppression to those who oppress you,
But to you that are oppressed, He will make alive with us
at the disclosure of the Sovereign Yâhuwshúa`, the
Deliverer, from the skies amid envoys of His Force,
1 Cor 6:9-11
Or don’t ye understand that unjust ones shall not inherit
the Kingdom of Yâ-hwuah? Do be misled: neither male
whores, nor image-worshippers, nor adulterers, nor
effeminate men, nor males who lie with males as if with
women
WaYiqra (and He Called)18: 22
You shall not lie with a man, as with a woman. That is
detestable.
Nor thieves, nor avaricious ones, nor drunkards, nor
revilers, nor robbers shall inherit the Kingdom of Yâ-
hwuah!
Though some of you were these things; nevertheless ye
were washed, nevertheless ye were purified, nevertheless
ye were justified within the name of Yâ-hwuah
Yâhuwshúa`, the Deliverer, and by the Ruakh of our
mighty Ones.
An Example to follow
Who has ever laided down their life for you,
Tell me if you can,
Yahuahshua died for you
“YES YOU”,
even at the time you were counted among the
unbelievers, trespassers ,male whores, image-worshippers,
nor adulterers, nor effeminate men, nor males who lie
with males as if with women .Nor thieves, nor avaricious
ones, nor drunkards, nor revilers, nor robbers
Because the Anointed One also once did suffer concerning
sins, the Just for the unjust, in order that He might bring
us to the mighty One, having been put to death indeed in
flesh, but made alive in Raukh, in which, He proclaimed it
also having gone to those spirits in prison who formerly
were rebelliously unpersuadable, when once, in the days of
Nóach, the longsuffering of Yâ-hwuah accepted the box
(ark) being prepared,
Inside
which those few (that is, eight souls), were preserved
intact through the waters,
an immersion of which also a Counterpart now rescues us:
not a putting off of the dirt of the flesh,
Rather when you profess Yâ-hwuah unto a good
conscience
a requirement for the mighty One
an immersion through
Yâhuwshúa` the Anointed One’s resurrection,
Who is gone into the heavens at the right hand of the
mighty One, envoys and authorities and forces having
been subjected to Him!
Or don’t you understand that he who is joined to the
whore is one body?“
…For they shall be”
He says:
“for one flesh.”
Yours and my act of faith is in believing the testimony
of Yâhuwshúa…knowing the truth, how lost we are
hurts so much it reaches the place where soul and flesh
meet, the very essence of the Ruakh within us, we are
lost, ashamed, naked, in darkness, we are wallowing in
our own filth, nothing you or I can do will bring us to
the dawn, but the love of Father………..
And yet “’Avíy!”(Our Father) reaches down to us with
arms of forgiveness, of peace, hope a future, a life
eternal, and each star covered night a place called
home
Though some of you were these things; nevertheless ye
were washed, nevertheless ye were purified,
nevertheless
ye were justified within the name of Yâ-hwuah
Yâhuwshúa`,
the Deliverer, and by the Ruakh of our mighty Ones.
Plead your ignorance but it will no longer acceptable
Therefore, as men are offspring of Yâ-hwuah, we ought not to
suppose the mighty One’s Person to be similar to gold or silver
or to a sculptured stone of the workmanship and the
imagination of a son of ’Âthâ´m!
Therefore, as He has overlooked the times of ignorance,
Yâ-hwuah now commands all the sons of ’Âthâ´m that
everyone everywhere must return, For he has established a Day
in which He is about to judge all the earth for justification ,
through the Man Whom He appointed . So He has offered
Himself for everyone to return to persuasion in Him
Yâhuwchânâ´n’s Glad Tidings 12: 32
. And I, when I be lifted up from the earth , I will
draw in all men towards Myself.”
Yâhuwchânâ´n’s Glad Tidings 3: 14
Yet just as Moshéh lifted up the serpent within the
uninhabited land
Numbers 21: 8
Ya-hwuah said to Moshah, “Make a fiery serpent, and set
it on a nec (pole): and it shall happen, that everyone who
is bitten, when he sees it, shall live.”
Standard: a pole to support a banner.
The snake on the pole has become the symbol of medicine,
because it uses a little bit of poison to bring about a cure.
Ya-hwuah did not take away the snakes or even stop
them from biting, because they asked for this. The bites
will still hurt, but they will not die from them. Until we
take a hard look at what is afflicting us, and look to the
Heavens in confession of our wrong, He can hardly help
us, because we would only repeat the error after He bailed
us out. If we looked closely, we would probably see that
what was biting us had our own face on it, for we have
opened the door to what is now punishing us. To
continue the analogy, Ya-hwuah told us to escape the bite
of the usurers by “establishing our own lending
institution”—one in which His community takes care of
each other when in need without charging interest,
thereby subverting the commercial system’s hold on us
through its promise of eventual security if we keep letting
it take everything we have. Why should we not put our
substance into the community we will travel home with,
rather than the one we will leave behind?
Numbers 21:9
Moshah made a serpent of brass, and set it on the pole
(nec - nace): and it happened, that if a serpent had
bitten any man, when he looked to the serpent of brass,
he lived.
Bronze/brass: from the same root as "serpent”, so the
same thing that punished them was what turned out to
heal them—as our exile was again intended to do. The
bronze serpent was an image of the very thing that
afflicted them. Yâhuwshúa`, compared himself to this
serpent on a pole in Yâhuwchânâ´n’ chapter 3, saying he
had to be lifted up in the same way, so that anyone who
puts his confidence in him would not perish, but have
eternal life.
thus it is necessary for the Son of ’Âthâ´m to be lifted up,
[Yshá`Yâhuw 16: 1]
I shall order the Snake to go to the appointed place on
My land, isn’t My pure Mount Tsiyyówn a desolate rock
(çéla`)? Send the Lamb, the Ruler of the Land, from the
rock (çéla`) to the uninhabited land, the Power (’Äl) of the
Mountain of the Daughter of Tsiyyówn;
In His Name
Blessed be, in His name
'Ya-hwuah be with you.' and they answered him, 'Ya-hwuah
bless you.' "
Be not blind to the truth
And, hinnei, two blind men sitting by the way side, when they
heard that Yâhuwshúa` passed by, cried out, saying, Have
mercy on us, O Yâ-hwuah, [thou] Ben David. An Yâhuwshúa`
stood still, and called them, and said, what will ye that I shall
do unto you they say unto Him, Yâ-hwuah, that our eyes may
be opened. So Yâhuwshúa` had compassion [on them], and
touched their eyes: and immediately their eyes received sight,
and they followed him.
His servant and yours
shalowm in Righteousness
by the GRACE of Yâ-hwuah
keiYAH
nätzräya
Remember me and pray for me that Yâ-hwuah will be
gracious unto me and be merciful unto my sins which I have
sinned against him. Peace be to them that read and that hear
these things and to their servants:
Amein and Amein
Freely ye have received, freely give
A rule necessary, and of great extent. A servant in the Gospel
Vineyard, though worthy of his Comfortable support while in
the work. Should never preach for hire, or make a secular
traffic of the Ruwach (spiritual work): what a scandal is it for
a man to traffic with gifts which he pretends, at least, to have
received from the Ruwach HaQodesh, of which he is not the
master, but the dispenser. He who preaches to get a living, or
make a fortune, is guilty of the most infamous sacrilege