Scripture (1)

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"The kind of seed sown will produce that kind of fruit. Those who do good will reap good results. Those who do evil will reap evil results. If you carefully plant a good seed, You will joyfully gather good fruit.“ BY:- NISHANT NIGAM NIKHIL CHOPRA UTSAV GUPTA PALLAVI JINDAL GEETIKA ARORA BARUN BHATTACHARYA

Transcript of Scripture (1)

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"The kind of seed sown  will produce that kind of fruit. 

 Those who do good will reap good results.  Those who do evil will reap evil results. 

 If you carefully plant a good seed,  You will joyfully gather good fruit.“

BY:-NISHANT NIGAMNIKHIL CHOPRAUTSAV GUPTA

PALLAVI JINDALGEETIKA ARORA

BARUN BHATTACHARYA

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Essence or philosophy of the script

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• As a child, Siddhartha the Buddha, was troubled by some of the same thoughts that children today have. They wonder about birth and death. They wonder why they get sick and why grandfather died. They wonder why their wishes do not come true. Children also wonder about happiness and the beauty in nature.

• Because the Buddha knew what was in the hearts of children and human kind, he taught everyone how to live a happy and peaceful life. Buddhism is not learning about strange beliefs from faraway lands. It is about looking at and thinking about our own lives. It shows us how to understand ourselves and how to cope with our daily problems

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the universal values mentioned in scripture

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• Right View. The right way to think about life is to see the world through the eyes of the Buddha--with wisdom and compassion.•Right Thought. We are what we think. Clear and kind thoughts build good, strong characters.•Right Speech. By speaking kind and helpful words, we are respected and trusted by everyone.•Right Conduct. No matter what we say, others know us from the way we behave. Before we criticize others, we should first see what we do ourselves.• Right Livelihood. This means choosing a job that does not hurt others. The Buddha said, "Do not earn your living by harming others. Do not seek happiness by making others unhappy."• Right Effort. A worthwhile life means doing our best at all times and having good will toward others. This also means not wasting effort on things that harm ourselves and others.•Right Mindfulness. This means being aware of our thoughts, words, and deeds.• Right Concentration. Focus on one thought or object at a time. By doing this, we can be quiet and attain true peace of mind.

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Q3: management by values an essential requisite for today’s global scenario. Explain.

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Q4: how can we apply these values to build a great team?

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Q5: how can we eradicate social evils from the society?

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Q6: present status of women’s mentioned in various scriptures and compare with todays?

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The Buddha raised the status of women and brought them to a realization of their importance to society. He did not humiliate women, but only regarded them as weak by nature. He saw the innate good of both men and women and assigned to them their due place in His Teaching. Women were placed under unfavourable circumstances before the advent of the Buddha, and this new Order was certainly a great Blessing. In this Order queens, princesses, daughters of noble families, widows, bereaved mothers, helpless women, courtesans - all despite their caste or rank - met on a common platform, enjoyed perfect consolation and peace, and breathed that free atmosphere which is denied to those confined in cottages and palatial mansions. Many who otherwise would have fallen into oblivion distinguished themselves in various ways and gained their emancipation by seeking refuge in the Order.

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Q7: how to manage conflict by practicing value of scriptures?

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key learning’s of scriptures

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• Nothing is lost in the universe(We are the same as plants, as trees, as other people, as the rain that falls. We consist of that which is around us, we are the same as everything. If we destroy something around us, we destroy ourselves. If we cheat another, we cheat ourselves. Understanding this truth, the Buddha and his disciples never killed any animal.)

• Everything Changes(The second universal truth of the Buddha is that everything is continuously changing. Life is like a river flowing on and on, ever-changing. Sometimes it flows slowly and sometimes swiftly. It is smooth and gentle in some places, but later on snags and rocks crop up out of nowhere. As soon as we think we are safe, something unexpected happens.)

• Law of Cause and Effect (The third universal truth explained by the Buddha is that there is continuous changes due to the law of cause and effect. This is the same law of cause and effect found in every modern science textbook. In this way, science and Buddhism are alike. The law of cause and effect is known as karma. Nothing ever happens to us unless we deserves it.)