Sankara Express

February 2015 Volume: 1 Issue: 1

SANKARA EXPRESS Sankara’s Inhouse journal

EXPRESS Board Editor Sri. K. Balakrishnan, Senior Professor Editorial Board Sri. K.Thirugnana Sambanthan, Assistant Professor Smt.K.P. Radhika, Assistant Professor Smt. D.Nithya, Assistant Professor Sri. S.Senthil Kumar Assistant Professor Smt. S.Shiny, Assistant Professor

Email: [email protected] [email protected] Mobile: 8056043772

Contents Joint Secretary’s Message

Editorial

Dean’s Message

HOD’s Message

Cover Story

Natarajar—நடராஜ

ெட ப றிய வழி ண

Stage confidence in “Thirukkural”

Swim Across…..( not along…)

My beautiful Message

What does ‘A’ to ‘Z’

It’s my life

Sankara Airlines.

ைக ெகா க வ த க

10 ‘Donts’ when you are in a relationship

Cricket Tit -bits

Subliminal Message

Tamil films that ran for more than a year

Readers are requested to give their comments, scope for improvement, new ideas for enhancing the quality of the journal in future.—THE EDITOR

We take great pleasure in welcoming you to our new in-house journal, SANKARA EXPRESS. I would like to commend Prof.K. Balakrishnan for his tireless efforts in bringing this journal- dream a reality. We have created this publication with the intention to provide a platform to share knowledge, poems, jokes, ideas, and experience on diverse range of areas among Sankara family. This will also provide an opportunity for students to exhibit their talent and get recognition.

Finally, we wish to encourage more contributions from students and staff to ensure a continued success of the journal. Authors, reviewers and guest editors are always welcome. We also welcome comments and suggestions that could improve the quality of the journal

Thank you. We hope this SANKARA EXPRESS journey is interesting enough for you to travel again.

Kalyanaraman TR | Joint Secretary

Sankara Institute of Management Science

Joint Secretary’s Message

Nature is highly Creative, and it expresses itself every were, such as The Sun, Moon, Stars, Planets, Earth, Ocean, Mountains, Plains, Jungles, Waterfalls, Plants, Flowers, Animals, Birds, Children etc,. As we are all nature’s creation, every one of us has “Creativity” by birth, few of us, express, many do not. Having committed to students community, Sankara wants to bring out the “Creativity” of Students and Teachers , in order to improve their communication skill, both ORAL and WRITTEN. Various opportunities for improvising the Oral and Written Communication skills, are built in, in the daily class room sessions, presentations, competitions, etc., but they are limited and channelized towards Syllabus, Examinations, scoring marks etc. To encourage and motivate the students “free thinking process” and the “expression skill”, Sankara has brought out this “In-house Journal”, EXPRESS”, a “ forum for free expression” .Every one gets delighted, when he or she sees his own creative ideas in Print or in Visual media, which makes him or her to express again and again. Human mind , by default, keeps on flashing hundreds of thoughts and ideas, continuously, It may be a joke, a concept, a picture, a solid point of view, a constructive anger, a message to others etc,. Let these emotions be get converted and expressed into article, poetry, essay, experience, review, tit-bit, recipe, joke, painting, rangoli and so on. When we are present in different situations and environments, our mind conceives all inputs and starts processing, but we are to learn to recognize and capture them instantly and start working on that to give a shape which becomes a “ Creative Presentation”. Sankara will receive such contributions gladly, and publish in this House Journal. This practice of free expression will take the students and teachers to different heights, such as doing Research, presenting papers, writing books etc,. Students and Teacher communities are requested to take this opportunity and grow along with the Organization.

Wishing you all the best.

K. Balakrishnan

Senior Professor,

Sankara Institute of Manangement Science.

Editorial

Dear Readers

I am extremely delighted to ink a few words for the first issue of SANKARA EXPRESS which is a perfect medley of international

affairs, socially relevant messages, spiritual thoughts, poems and other useful information. SANKARA EXPRESS is certainly creative

platform to our faculty and students community to express their inherent capabilities and creativities which in turn creates a curiosity among

readers. I am sure the readers will be motivated largely to read and cherish the information provided in this issue.

I commend the Editor and Editorial board for their tireless efforts in brining this first issue.

Thank You!

Pleasant Reading!

HOD’s Message

R. W. Emerson voices, “ Every individual is an inborn genius”. Lack of demonstration of genius is attributed to lack of opportunities.

This infirmity is drawn a bottom line with the publication “ Sankara Express””, a Quarterly Journal” which provides a well set –platform for

Teachers, Research Scholars and Students to exemplify their innate potential across the discipline and issues. Thus Sankara Express’ makes

you expressive.

Inherent talent unexpressed is a crime,

But once expressed, will have magical power to effect the desirable social transformation.

Celebrate your inborn genius on the altar of the journal “ SankaraExpress” and Corroborate the progress of the society. Surfacing deep seated inherent potential is the best way of helping yourself and the world.

This journal, I strongly hope, bridges the world of academics and the world of reality culminating in the World –on – Campus

experience. I wish the journal” Sankara Express” to continue, its socially useful journey to be ever crowned with the glory and honor.

Dean’s Message Prof. Dr.P. Murugesan Dean, Sankara Institute of Management Science

Prof. L.Gandhi HOD, Sankara Institute of Management Science

Barak Obama's recent visit to India had created a lot of expectations due to various reasons, especially when the new government formation by Prime minister Narendra Modi and his recent visit to US during Nov 2014. What is the importance of Obama's visit and its back drop? – let us review briefly. After Independence, first visit of US president DWIGHT D. EISENHOVER to India was in 1959, when India was seen as going the soviet way. Because of the visit of Jawaharlal Nehru to US in 1956, EISENHOVER doubled economic aid to India, other than which no significant thing happened at that time. RICHARD NIXON visited in 1969, when US was in close touch with Pakistan in view of help extended to them in 1962 war and Mrs. Indira Gandhi was struggling to exercise control in India, much attention was not given to Richard Nixon visit. JIMMY CARTER came to India 1978 when Morarji Desai was in power. The relationship did not improve rather got deteriorated. When Ronald Regan was President in 1980s both Indira Gandhi and Rajiv Gandhi made attempts to tie up relationships with US, but it did not click. Atal Bihari Vajpayee's relationship with Bill Clinton's democratic administration got strained after Pokhran's nuclear test. In 2000, BILL CLINTON's visit created awareness on good relations but difference persisted on economic sanctions. After 1998 Pokran nuclear tests, 2 areas boosted cooperation, which are "Energy" and "Environment". GEORGE W. BUSH came in 2006, who had paved way for India to get back into to the nuclear fold with civil nuclear cooperation pact. His visit helped us to create a framework for the current state of healthy bilateral ties. In 2005, Manmohan singh and George W. Bush came together and commenced civil nuclear cooperation between 2 nations. Many attempts were made in trade, defense, energy to climate change and education. Barak Obama visited in 2010 which was a successful one in the Business end and $10Billion deals were signed creating 54000 jobs but Obama got disappointed, due to Policy paralysis that gripped UPA government at that time.

Cover Story - Why Obama’s visit, significant to India?

In 2014 Barack Obama went out of the way to roll out the red carpet reception to Modi when the later went to attend UN gen-eral assembly. Obama had realized that the present India has crossed an ideological barrier in its dealings with US. Now Mr. Narendra Modi had completely forgotten the act of denying the Visa to him by Mr. Obama and forged a bond by betting on the US, as one of the India’s Principal partners. US leaders visiting India was very rare, so far only 6 leaders visited during the last 67 years. This is the first time, an US President taking part in India’s Republic day functions after independence. Ceremonial parade by a Woman Army Com-mander is yet another unique aspect, symbolizing India is for women empowerment. US Presidents visited so far, used to combine their Tour schedule, clubbing the visit to Pakisthan also, but Obama came to India exclusively, and returned back to Soudhi Arabia, which we all of us know Indo-American Nuclear Agreement, Ties in Trade, Economics. Satellite Towns, were finalized successfully. Issues on Pakisthan Terrorism were discussed and kept confidentially. Atomic Energy sharing is another area, which were mutually dis-cussed by two leaders with high level confidence In 2008, an Agreement was signed by the then Prime Minister Mr. Manmohan Singh and George Bush, but implementation was not successful, due to the issues on compensating the loss on Atomic Furnace explosion and the rights given to US to test the Furnaces. These issues were discussed and sorted out for successful implementation. In view of the above, we can conclude that Obama’s visit is significant to India, which will speed up the ‘Developments in all spheres, initiated by Prime Minister Narendra Modi.

K. Balakrishnan

Senior Professor,

Sankara Institute of Manangement Science.

Cover Story - Why Obama’s visit, significant to India?

Natarajar, натарајар, "నట ా ", नटराजर, "நடராச ", "ನಟ ಾಜ", (Hindustani:

[nət̪əˈraːdʒə], The Lord (or King) of Dance), is a depiction of the God Shiva as the cosmic dancer. This dancing figure depicts Siva's five-fold activities of creation (embodiment), sustenance (preservation), obscuration (concealment), destruction (disembodiment) and enlightment (granting of bliss). The sculpture is usually made in bronze, with Shiva dancing in an aureole of flames, lifting his left leg (or in rare cases, the right leg) and balancing over a demon or dwarf (Apasmara) who symbolizes ignorance. It is a well known sculptural symbol in India and popularly used as a symbol of Indian culture.

NATARAJAR—நடராஜ - K.Thirugnana Sambanthan M.C.A.,M.B.A.,M.Sc.,M.Phil.[Ph.D.]

A cobra uncoils from his lower right forearm, and the crescent moon and a skull are on his crest. He dances within an arch of flames. This dance is called the Dance of Bliss, (Tamil: ஆன த தா டவ ) aananda taandavam.

The upper right hand holds a small drum shaped like an hourglass that is called a ḍamaru in Sanskrit. A specific hand gesture (mudra) called ḍamaru-hasta (Sanskrit for "ḍamaru-hand") is used to hold the drum. It symbolizes sound originating creation or the beat of the drum is the passage of time.

The upper left hand contains Agni or fire, which signifies destruction. The opposing concepts in the upper hands show the counterpoise of creation and destruction or the fire of life.

The second right hand shows the Abhaya mudra (meaning fearlessness in Sanskrit), bestowing protection from both evil and ignorance to those who follow the righteousness of dharma.

The second left hand points towards the raised foot which signifies upliftment and liberation. It also points to the left foot with the sign of the elephant which leads the way through the jungle of ignorance.

The dwarf on which Nataraja dances is the demon Apasmara (Muyalaka, as known in Tamil), which symbolises Shiva's victory over ignorance. It also represents the passage of spirit from the divine into material.

As the Lord of Dance, Nataraja, Shiva performs the tandava, the dance in which the universe is created, maintained, and dissolved. Shiva's long, matted tresses, usually piled up in a knot, loosen during the dance and crash into the heavenly bodies, knocking them off course or destroying them utterly.

The surrounding flames represent the manifest Universe. The snake swirling around his waist is kundalini, the Shakti or divine force thought to reside within everything. This also

parallels the cords of life worn by the Brahmins to represent the second rebirth. The stoic face of Shiva represents his neutrality, thus being in balance. The drum (udukkai) tapering towards its middle, in one hand denotes creation. The raised right hand with opened palm denotes sustenance. The fire on the left hand denotes destruction. The left hand pointing to this foot indicates that the Grace is our only salvation. Left foot is symbolic of His Grace. The thiruvasi, the circular frame around the image signifies Pranavam. The Saiva texts speak of fifty one Vannam(letters). These are denoted by the fifty one triangular projection on the frame. (Tamil is originally said to be with fifty one letters). In the temples, the image of Nadarajah is seen facing south. He bestows bliss and gives immortal or deathless life. The right foot standing on the dwarf (Muyalagan symbolising anavam) denotes obscuration. The left foot in the lifted position denotes enlightment.

ன த வ : பரத கைலய ெம பா உண வ . த பா ேபா ைறய ர ைறய அ யா கள

வ ண ப கைள ேநா கி ஊ றி ேக ட க ைண திற திைன கா வ .

மி சி : அைட கல ேதாைர, எ வ தா எ அ ேளா வரேவ , பைழெபா வா வள

மகி வ மா சிைய றி ப .

பவளேமன : இைறவ ந வ ண தா ெந ைப ெயா தவ . ெந த பா எ ெபா கைள எ லா

ைமயா கி னத அைடய ெச வ ேபால, இைறவ த அ யா கள மா கைள ந கி - மலந கி மா ற

ெச அ ற ைத றி ப .

பா ெவ ண : எ ெபா இ திய எ நிைல சா ப தாேன! ந ம ெறா றாக மாறி அழியா . ஆகேவ

பா ெவ ண ய இய பைன அழியா த ைமைய றி கி ற . ெதா ெத வா வைனவள நெறழ

இைறவ ந அண கி றா . ேம ெச நிற ேமனய ெவ ண அண த ேகால எவ ெந ைச கவ

பண பா ைம ைடய .

ெந றி க : ேம ேநா கிய நிைலய நிமி நி ெந றி க சிவப ரான தன ெப த ைமைய

உண வ . இ சிவெப மா ய சிற அைடயாள .

நலக ட : ஒ வ உ ணாத ந உ இ த ெச இைறவன நய த க நாக க நலைன

ெப க ைண திற ைத கா வ .

உ ைக: தம க என ப உ ைக, இைறவ உலக ெபா கைள பைட சி ைய றி ப .

பரநாத ைத பரம ேதா வ பா ைமைய இ கா கிற .

ெந : இைறவ இட கர தி ஏ தி ள ெந . உய கள ப றவ தைளகள இைள பைன ந ெபா

ெச ச ஹார ெதாழிைல கா வ .

அபயகர : அைம தைக கா த ெதாழிைல றி ப . அ யா க ஆ த றி ேத நிைல இ .

வசியகர : யாைனய தி ைகைய ேபா திக இ வட ைக கஜஹ த என ப . இ ைகய வ ர , கிய

தி வ ைய கா கி ற . தி வ ைய ந ப ெதா க. இ உ ைம ஈேட எ ப றி .

எ த தி வ : இைறவன இட தி வ இ ; அ பைக உ ய . ப கடலிைட ேதாண ெதாழி

ெதா ட த ைம இ ப கைர க ஏ திற ைத கா வ .

ஊ றிய தி வ : இைறவன வல தி பாத இ . யலகைன மிதி அவ ம ஊ றிய நிைல மல ைத

தாக அழி வ டாம , மல தா உய க ெப வ தாம , வைன பய கைள உய க கர இைறவ

இய மைற த ெதாழிைல றி ப .

யலக : இ ஆணவ மல ைத றி ப . தி நிைலய உய க மா ஆணவமல அட கி கிட பைத

ேபா . யலக இைறவ தி வ ய கீ , மாயாேத த ச தி மா கிட கி றா .

ெத ேநா த : ஆடவ லா ெத ேநா கிேய ஆ கி றா . யமபய ைத ந கிய ள ந ைம உ வ பத காக

ெத ற கா றி ம ெத தமிழி ம உ ள வ பா ெத ேநா கி இைறவ ஆ கி றா என நய பட

வா தி வைளயாட ராண ஆசி ய பர ேசாதி னவ .

இைறவன உ ைக - ஆ க (சி ), அைம தைக - கா த ( திதி), ஏ திய அன - அழி த (ச ஹார ), ஊ றிய

தி வ - மைற த (திேராபாவ ), எ த தி வ - தி (அ கிரக ). இ ஙன ஆட வ லா அ வ வ

உ ைமய வ வாக, அ ப வ வாக, க ைணய வ வாக, இ ப வ வாக, ஆன த வ வாக திக கி ற .

"உலெகலா உண ேதாத க யவ

நில லாவய ந மலி ேவணய

அலகி ேசாதிய அ பல தா வா

மல சில ப வா தி வண வா - ேச கிழா .

NATARAJAR—நடராஜ - K.Thirugnana Sambanthan M.C.A.,M.B.A.,M.Sc.,M.Phil.[Ph.D.]

Reference: Www.saivism.webs.com Www.shivaperuman.webs.com http://shaivam.org http://wikipedia.org

" ன த வ ெகா ைவ ெச வாய மி சி

பன த சைட பவள ேபா ேமனய பா ெவ ண

இன த ைடய எ தெபா பாத காண ெப றா

மன த ப றவ ேவ வேத இ த மானல ேத" - தி நா கரச .

ெட ப றிய வ ழி ண

Dr. P Murugesan, Dean, Sankara Institute of Management Science

ேகாைவ மாவ ட தி ெட கா ச பாதி ெத பட ெதாட கிய கிற . 2015 ஜனவ மாத தி 18 நா கள 18

ேப ெட கா சலா பாதி க ப அர ம தனயா ம வமைனய சிகி ைச ெப வ கி றன .

தமிழக அளவ 2012 ப இ த ஆ ெட ைவர கா ச ெப அளவ பரவ வ கிற . ஆனா

இ வைர எ த உய இழ இ ைல. வ கா ப நல . நம ச கரா க வ நி வ கள மாணவ க

ேகாைவ மாநகரா சி காதார ைற இைண 21.01.2015அ 'வழி ண ' நிக சிகைள நட தினா க . சாைல

ம , சா கைடேயார ேத அ த நைர வ ட, வ கள திற த நிைலய இ த த ண தா

ெட ைவ உ வா ெகா க ேதா கி றன எ ற காரண தா ,அைவகைள அழி க உடேன ஆவனெச ய

ேவ . " லா வா " ப வ ெகா க ெப கமைடவைத ம ெதள த க ேவ . ய கள , ெபா

இட கள , ர ைத ைமயாக ைவ , த ண ேத காம பராம க ேவ . ந ல த ணைர ந

ைவ க ேவ . " ஏெட எஜி தி " எ ற ெகா ந ைம க ேபா , இ த ைவர க பரவ ெட ேநா ேதா கிற . ஒேர ெகா

1000 ைடக ேம இ மா . இைவ தமான ந நிைலகள , ைவ காத ந ல ந ெதா கள

வளர யைவ- பக ேநர கள ம ேம க க த ைம ெகா ட . ெகா க த ஒ வார தி , ேநா

ெதாட கிவ . ழ ைதக , -ெப யவ க என வய வ தியாச பாராம அைனவைர இ

தா கிற . ெப யவ க ேநா எதி ச தி இ பதா அவ கைள, அ வளவாக பாதி பதி ைல. அதிகமாக

ழ ைதக தா பாதி க ப கிறா க . தலி தி எ கா ச வ , ப ற வாதி, வய வலி, தைலவலி,

உட வலி, வலி, கைள ஆகிய அறி றிக ேச ெகா . எ கைள றி ேபா ட ேபா எ லா

கள வலி ஏ ப .வய வலி வா தி ஆப தான கிய அறி றிக . உடலி அ ஏ ப -

சிவ ளக ேதா - பாதி க ப டேநாயாளகள ர த ழா கைள பாதி , அவ றி ைள வ

ர த ைத கசியவ . - பாதி க ப ட சில ஓ அதி சி நிைல உ வா - இவ க தா ஆப . ைக

கா ள சி லி ேபா , வாசி க சிரம அைடவா க .ர த அ த , நா ைற ,

யநிைனைவ இழ பா க .

கியமாக நா ஒ ைற ெத ெகா ளேவ , -ெட ைவர , ர த தி உ ள த ட கைள (பளா

ெல )அழி வ - ர த உைறவத உத கியமான ர த அ க தா இ த த ட க .-இவ றி

எ ண ைக ைற ேபா ப , ஈ , , ைரயர , வய , சி ந பாைத ஆகியவ றி ர த கசி ,ஏ ப -

கியமாக மல தி ர த ேபா , வா திய ர த வ -உ ய சிகி ைச ெச யவ ைல எ றா , உய ழ

ஏ ப . ஆர பநிைலய பாதி க ப டவ க ,அதிக திரவ உண கைள சா ப ட ேவ . இவ க சாதரண "சைல "

ஏ வா க . சில த ட க ைற வ . இவ கைள ம வ மைனய அ மதி ர த

ெச தேவ .. ஒ பா , ர த ெச தினா , ஒ ன த ட க கிைட ெட கா ச

உ ள ழ ைத 6 பா ர த ேதைவ ப - இ த அள ர த கிைட ப மிக க ன . ம களட

ர த தான ப றிய வ ழி ண ெப க ேவ . இ த ர சிைன உலக உ ள . இத மா றாக இ ேபா

ெசய ைக த ட கைள .அெம காவ க ப தா க .- ர தமிழ ேநாயாளக இ த க ப ஒ

திய வா ைவ ெகா தி கிற . இ த ெசய ைக த ட க " ேநேனா" ெதாழி ப தி ப .எ . எ . க க

எ ற இ த அ க அெம க ப கைல கழக ைத ச த இர ம வ வ ஞான க ய சியா "

க ப கப ளன. ஒ வ அன பா ெச தா" ம ெறா வ "சாம மி ரா ேகா " இ த ெசய ைக

த ட க இர த உைறய வழிெச கி றன. இர தமிழ ேநாயாளக இ த க ப ஒ

வர ப ரசாத . நா அைனவ ெப ைம படேவ ய ெச தி எ னெவ றா இ த இ வ 'இ திய வ சா

வளய ன " எ ப தா . “ ேநாய ற வா ேவ ைறவ ற ெச வ "

THIRUKKURAL is one of the Ethical literatures Tamil, which was authored by the great saint ”Thiruvalluvar”in Ancient era, 2000 plus years back. It is divided into 3 major divisions, namely “Ethical, Economical and Pleasure full“. These each division contains chapters(38 +70+25), and each chapter is made up of 10 verses. Each verse is composed with 7 words, 4 at the first line and 3 at the 2nd line - uniformly in all the 1330 verses. Every chapter is called “ Athikara,” conveying a comprehensive summary on the Title, and each verse is called “KURAL”, with loaded words. To taste and enjoy the sweetness of the Thirukkural Ocean, a drop of sample is taken here , for discussion, which is on “ Stage Confidence, mostly wanted by all of us, especially the students and teachers, still more specifically by Orators, lead-ers and Management Students. The essence of each verse under Stage Confidence ( Avai Anjaamai”-721 - 730 ) is given below, and the readers can appreciate how they are relevant in to days context”( Communication Skill ), though they belong to 2000plus years: .

1. Scholars, who probed, assimilated, and gained clarity in knowledge, will not utter any wrong statements in the stage, senate, court or conferences.

வைகயறி வ லைவ வா ேசாரா ெசா லி

ெதாைகயறி த ைமயவ

2. Scholars among the Scholars, will communicate effectively, so that the message penetrates and touches the heart of the listeners

க றா க றா என ப வ க றா

க ற ெசல ெசா வா

3. Many people can win in battle field, but only few people can succeed in the battle of delivering a Clear message, to a big audience

பைகய சாவா எளய அ ய

அைவயக அ சாதவ

.4. A good speaker will make the learners to learn new things from his speech, and in the process he too will learn from the opponent learners.

க றா க ற ெசல ெசா லி தா க ற

மி கா மி க ெகாள

5. If a scholar wants to address an eloquent audience, and answer all types of questions and clarifications posed by them, he needs to learn thoroughly and do an exhaustive preparation

ஆ றி அளவறி க க அைவய சா

மா ற ெகா த ெபா

“STAGE CONFIDENCE IN THIRUKKURAL”

Prof. K. Balakrishnan Senior Professor, Sankara Institute of Management Science

“STAGE CONFIDENCE IN THIRUKKURAL”

Prof. K. Balakrishnan Senior Professor, Sankara Institute of Management Science

6. What a coward will do, with a sword? What a so called Scholar will do with a knowledge packed book or a research paper , when he is afraid of learned audience.

வாெளாெட வ க ண அ லா ெலாெட

ணைவ அ பவ

7. A weapon in the hands of fearing soldier and book in the fearing scholar, are one and the same – both cannot yield any

results. பைகயக ேப ைக ஒ வா அைவயக

அ மவ க ற

8. In spite of having exhaustive learning, if one is not able to make an effective presentation, the entire knowledge goes as

waste. ப லைவ க பயமிலேர ந லைவ

ந ெசல ெசா லா தா

9. If a scholar is scared of addressing a learned audience, he is less than the last person, in the uneducated and ignorant

mass. க லாதவ கைடெய ப க றறி

ந லா அைவய வா

10. A scared scholar is equated to a non- existing person, ie equal to a dead body, if he is not confident and courage

enough, to make a quality and Crystal clear presentation, despite his exhaustive knowledge. உளெரன இ லாேரா ஒ ப கால அ சி

க ற ெசல ெசா லா தா

These 10 verses give the ‘do’s and ‘don’ts’, how a scholar to prepare and how he should deliver with confidence,

and what sort of mental strength he should possess. Readers can observe that these principles are similar to modern Com-munication principles.

Each and every Athikara, conveys a solid message, which are highly relevant to not only the present times and also takes care of the future evolutional social changes too. Our admirations and salutes to the great saint ‘ Thiruvalluvar’

Swim Across…..( not along…)

B.Vijith Anandh, HOD, English Department

STRUGGLE, STRUGGLE .. Struggle, struggle all the way Forget not to struggle a single day Life's a struggle, face with might Until you last, put up fight ! Struggle, struggle all the way Juggle with life, night and day ‘Tis an adventure, do not fret Success seeks the ones who sweat ! Struggle, struggle all the way Mindless of hiccups in the fray Life's a challenge you can win Slay the slumber to begin ! Struggle, struggle all the way Give up never, never go astray Struggle, at least, for honour's sake Be brave ! strong ! and awake ! Struggle, struggle all the way If at all we need to stay !!

Stay away from Anger.. It hurts.. only You! If you are right then there is no need to get angry, And if you are wrong then you don’t have any right to get angry. Patience with family is love, Patience with others is respect. Patience with self is confidence and Patience with GOD is faith. Never think hard about the PAST, It brings Tears… Don’t think more about the FUTURE, It brings Fear… Live this Moment with a Smile, it brings Cheers. Every test in our life makes us bitter or better, Every problem comes to make us or break us, The Choice is ours whether we become victims or victorious. Beautiful things are not always good but Good things are always beautiful. Happiness keeps you Sweet.. But being Sweet brings happiness. Be happy always…

My Beautiful Message M.A. PRASAD HOD, COMMERCE(CA) DEPARTMENT

“Noble minds think, feel, and be; cheap ones chatter, gossip and envy.” “Never compromise on your passion. Tis more magical than anything. Feel it, believe it, follow it, and you walk straight into your destination.”

- B.Vijith Anandh, (HoD, English Department)

What does ‘A to Z’ say? Nithila Carmael, I- B.A English

Aver your August to achieve the Apex, Burn the By gone, Bustle as Bul Bul Carve yourself as carbuncle, not a cast iron, Delve the dally to the deft Eject the egoism eke the elegance, Facilitate the famish and fight the fiasco Grow as a grove, to grab grace, Hesitate the hot headed to help hot house. Impawn not to imposture incipient Jettison Jabber and Jerk jamboree Knit kith and kin to acquire knowledge Love the lenient, nor the liar. Mould the miscreant from misdemeanor Never say , Never to reach the neap Ostensible obedience oust the neap Parole to be a pearl of people with proud Quest quiet for wrong said and quote it Rise as Rose with Rainbow Radiance Sacrifice your soul for Sanctity and Sanity Transform yourself form ‘Trivial’ to ‘Tremendous’ Utilize the ultimate chance & to show you are ‘undaunted’. Vegetate the veracity, which is verdant. Waddle to wise to wake your weakness X _ X ebec on X-mas day join together Yield yourself with in a year, and the last, Zest your zenith with zeal; This the alphabet ‘ A to Z ’ says.

Synonyms: Aver-confirm august – majestic dignity BUL Bul – a bird carbuncle - among 9 gems dally – hang around delve – dig, probe Deft – cleverness eject – send out eke – grab to add famish - starve Fiasco – complete failure impawn – pledge imposture – fraud, deceit jettison – throughout jabber – talk nonsense jamboree – merry making misdemeanor –evil conduct neap – low tide ostensible – pretended oust – turn out parlor – promise radiance – brightness undaunted – boldness verdant – fresh waddle – walk like a duck xebec – three masted ship Zest – taste Zenith – the highest point Zeal – enthusiasm

IT’S MY LIFE D.Nithya Asst.. Professor, SIMS

Life is amazing every one contribute to Just like drop, in an Ocean. The manner we live it, is left to us, Like a coin, have two sides Positives and Negatives. Life is great, we should treasure

We by no means make out when we'll perish. Live each and every day, Smell the beautify of it. Life is wonderful; we've been set apart, Preference is ours, choose your mission. Track your passions, and you'll be excellent, With the Positive attitude, you will stand out.

Pilot - Principal Co-pilot - Vice-principal Crew - Professors Air hostess - Non-Teaching staff Passengers - Students Ground - Entrance of the campus Take off - 9:45 AM Landing - 3:45 PM Control room - College management Class - Courses (UG, PG& RESEARCH) Luggage - Bags Fare - Fees Boarding pass - Identity card +Dress code Security check - Physical Directors Frequency - 5 days a week (For further info - 18001995 (or) 20012015) ???.

கன க பல ெகா ேத

கால க பல கா தி ேத இளைம க வைய உண தி ேத

ப ட ப ைப ப க வ ேத ந றா வ த ஒ ெவா நதிக

அைவ உலகிைன ெவ ல எ வ த மதிக அ வயா உ ெவ த மாணவ ட

அைத ெகா ேச த 'ச கரா ேதா ட ' ஆ ெப ேபத பாரா ந ப க

அதி ஆசி ய க எ ேபா அ ப க பாைல வன த ணரா ேதா ற பல

அைத கட ெபா ேபா ற வ ட கேளா சில ச க எ ெப ைம

அைத எ த வ த நாேமா சி ைம க ணேரா வ த எ கன க

அத ைக ெகா க வ த க திற க ஏைழய க வைய ஏகமா ப க ைவ த

எ க திற க .

SANKARA AIR LINES D.PRITHIV RAJ, B.Sc., ECS-1st YEAR, SANSAC.

ைக ெகா க வ த க எ . ேம ேயா ெட ர

ஆ கில இல கிய - தலா

SANKARA

Cricket Tit -bits

1. Shahid Afridi used Sachin Tendulkar’s bat to hit the fastest ODI century, now the record has been broken. Bat was gifted to Waqar Younis by Sachin Tendulkar.

2. Chris Gayle is the only batsman to hit a six off the first ball of a Test match 3. The only cricketer to play Test cricket for India and England is Saif Ali Khan’s grandfather, Iftikhar Ali Khan Pataudi 4. On the morning of 11/11/11 South Africa needed 111 runs to win at 11:1 5.In a World Cup Match, chasing 335, Sunil Gavaskar scored an unbeaten 36 off 174 balls. 6. Sachin Tendulkar got out for a duck only once in his Ranji career. Bhuvaneshwar Kumar got him. 7.Saeed Ajmal surprisingly has never won a single award for the ‘Man of the Match’ in ODIs.

10 ‘Donts’ when you are in a relationship 1. Never be possessive 2. Never be insecure about your relationship 3. Never be violent/abusive 4. Never get over attached 5. Never fail to trust your partner 6. Never get isolated from your friends, family 7. Never advise your partner's family members 8. Never take your focus away from career 9. Never control your partner 10. Never fall in love knowing it will not succeed. Remember, there is ‘life’ after love failure, there is ‘love’ after love failure (Raja Rani movie tagline)

GAVASKAR TENDULKAR CHRIS GAYLE SAEED AJMAL

Amazon The cleverness of this logo is twofold. The arrow points from a to z, referring to all that is available on Amazon.com, and it doubles as a satisfied smile (with dimple).

Subliminal Message A subliminal message is anything that sends you a message without your Knowledge of It, usually picked up on by your subconscious mind

Tamil films that ran for more than a year

ெந ச ைத கி ளாேத

Nenjathai killathee

பா ஷா

Bhaasha கரகா ட கார

Karakaatakkaaran பயண க வதி ைல

Payanagal Mudivathillai

ஒ தைல ராக

Oru thalai Raagam

Toblerone See the dancing bear in the mountain? The design is a tribute to the Swiss town where the chocolate was developed

Superstar Rajini's Chandramukhi ran for 890 days, The blockbuster movie of superstar Rajini was released on April 14, 2005 world wide, and created many records at the box office. The film celebrated its 300th day in 7 theaters, and finally actor Prabhu (the producer of Chandramukhi), the owner of Shanthi Theater, decided to continue the show to break the record of Thiyagaraja Bagavathar's film Haridass which held a 50- year old record for being the longest running film in Tamil. When Chandramukhi completed its 800th day, it finally broke the record set by the movie Haridass.

To be continued… ச திர கி

Chandramukthi

- K.Thirugnana Sambanthan M.C.A.,M.B.A.,M.Sc.,M.Phil.[Ph.D.]

Reference: http://www.behindwoods.com http://www.filmibeat.com

Sankara Express

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