Sample Copy. Not For Distribution. · Yayati had conquered the region of Saptha Sindhu. His five...

Sample Copy. Not For Distribution.

Brij Bhoomi

Destroying the Daemons


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Brij Bhoomi

Destroying the Daemons

Madan Rao

EDUCREATION PUBLISHING (Since 2011)

www.educreation.in


K.R.I.S.H.N.A

The Trio-epic (1)

“MATHURA LEELA”


“Krishnam Vandey Jagathgurum”

Krishna is the Govinda,

Krishna is the Gopala,

Krishna is the Giridhari,

Krishna is the Banwari,

Krishna the Ghan Shyam,

Krishna is Satyavachana,

Krishna is the master,

Krishna is the Supreme.


Krishna...

Krishna is Wonderful God - Adhbhutha

Krishna is the supreme master – Yogeshwara

Krishna is the Lord of Demigods – Suresham

Krishna is the butter thief- Navneetha Chora

Krishna is unblemished Lord – Niranjana

Krishna is lord of evenings – Shyam Sundara

Krishna is Flute player – Murli Mohana

Krishna is infallible Lord – Achyutha

Krishna is dearest of Devaki – Devaki Nandana

Krishna is an eternal lover – Radhey Shyam


Each and every fragrance of Krishna,

The petals of his Beautiness,

Was taught by

Rev. Panduranga Shashtri Athavwale ji,

Poojya Dadaji, This fragrance of Krishna

Is dedicated, with due respects....

& with blessings, of Rev. Dadaji....


Vanavasi, ya Shahar niwasi

Sabarkhanta ho, ya Chowpaati,

Wherever he goes......... Krishna...,

Establishes his own Vrindavan....,


Forward

The following work of Mr. Madan Rao is an ambitious

project. It represents his unremitting labours particularly

when it comes to match the Krishna‘s life teachings with

the needs of existing generation. I fear that it is an act of

supererogation on my part to append a long introduction

and fairly profuse notes, that‘s what I felt when I was

discussing about Krishna with the Author.

Some natural questions came in my mind and when I

interacted with Mr. Madan Rao for replies I got very

interesting researches. I want to put in front of the

readers, which is useful to understand this work.

Anshika: Madan, please clear me who are these

Yadavas, Kauravas and Pandavas? Why Nagas are very

crucial when we see Krishna fought with many far

eastern kings almost all are Nagas? Did Nagas held

magical stones (like Uloopi saved Arjuna) like

miraculous stones?

Madan: well, Pandavas and Kauravas including

Yadavas are the clans of Yayati, Devyani and

Sharmistha. Nagas also diverted at some point from Ila‘s

(Manu‘s daughter) family tree and they reached far

eastern states and settled around Assam, Manipur and

Meghalaya. First Nagas settled in Khandava Prastha, the

present Delhi and they become resistant for any kind of


developments in Khandava Prastha, but Krishna wants to

make it as Indraprastha, then Krishna drove them to

Assam, Manipur. There he fought with Nagas and the

intention behind war is to build a great capital city. We

can see one thing in general that wherever peacock stays

snakes wil run away from them. Krishna holds

peacock‘s feather on his head this indicates something

we need to think about. Great snakes like Takshaka,

Kaaliya, Kaghasura they all are serpents. Actually so

many books written on Nagas but this angle was not

exposed yet. Shiva had sympathy with Nagas and lord

Shiva tolerated them but here Krishna is different.

Krishna punishes if you are bad, and protect if you are

good.

Anshika: Fine, I would like to know the roots of these

tribes?

Madan: yes, from the great floods in that water world,

Manu took all Saptha Rishi and few breeds of animals,

few samples of grains (Navadhanya) and then fled to

Himalayas in search of fertile land with the help of

Matsyavatara. First he landed at Manali, and then he

established human life on the banks of River Saraswathi.

Adityas, Daityas, and Danavas were the powerful tribes

living in the banks of monsoon flooded river Saraswathi.

At first it was not a snow flooded river but later it was

linked to Yamuna and Ganges.

Anshika: but river Saraswathi was dried up?

Madan: let me brief you. Adityas slowly diverted as

powerful Ikshwaku. Daityas stayed in the western bank

of Saraswathi as Anus shifted to Iran, when River


Saraswathi dried up. They caused to create an Avastin

literature and gradually it turned in to Zoroastrianism,

which is present Kurdish region of northern Iraq. You

can see many similarities in Kurdish and the people of

Northern part of India.

Anshika: How come these Dannan tribes settled in

Greece?

Madan: Danavas later migrated from Iran to Armenia

and Greece to become the Danaan tribe mentioned in the

Greek‘s Iliad and Odyssey, and they finally reached

Ireland as Irishmen. The strong linguistic relationship

between the Iranian, the Armenians and the Greek

mentioned in Tallageira‘s work can be explained this

way.

Anshika: what about Adityas?

Madan: The most ancestral tribe mentioned in the

region between Yamuna and Saraswathi is the Adityas,

and they are immediate after Manu, Hence, this region of

Kurukshetra can be identified with the place where the

Adityas and the Daityas coexisted for a long time, from

where the Daityas and Danavas migrated westwards and

the Adityas stayed back, because there was a continues

fights in between them. War becomes a part of the

struggle to survival.

Anshika: what is the link of Manu with Pandavas

Yadavas and Kauravas?

Madan: Both Manu and Yama (Yima in Avastin) were

the sons of Vaivasvat and hence Adityas. Sanskrit texts

describe Manu as the patriarch-king, who faced the


Great Flood while in the Avastin texts, Yima (Yama) is

portrayed as the king who faced the Great Flood. There

was a city named after Yama on the banks of Yamuna

called Yamaprastha. Manu and his daughter Ila is

mentioned as living in this same Kurukshetra region

which was also known as Ilaspada named after Manu‘s

daughter Ila. After Ila, the family tree goes on with

Purus, Nahusha and Yayati. It‘s the truffle between

Shukracharya and Brihaspati, When Devayani rejected

by Kacha, then she married to yayati, also yayati loved

Sharmishatha. Yayati got two sons from Devyani –

Yadu and Turvasu. Yayati got three sons from

Sharmistha – Druhyu, Anu and Puru. The descendants of

Yadu are called Yadavvanshi where Krishna, was

bought up. Yayati had conquered the region of Saptha

Sindhu. His five sons Yadu, Druhyu, Puru, Anu and

Turvashu correspond to the main tribes of the Rigveda

of 5000 BC. The descendants of Puru included the

famous Kauravas and Pandavas of Mahabharata.

Anshika: wow, so nice of you. Anus settled in Iran then

what about Turvashu and Druhyu community?

Madan: Yes, As Anus settled in Iran, Turvashu

migrated to Russian counters and Druhyu tribes migrate

through Iran and reached in the eastern parts of Europe.

Yadus, Kurus and Panchalas settled in northern part of

India. These roots are very crucial when we see the fight

between Pandavas and Kauravas. Krishna first attacked

Kamsa, Jarasandha, and Shishupal who are very

powerful allies of Nagas, belongs to the present Assam

and eastern parts of India. Because Krishna knows that

these forces will support Kauravas later. He started


killing all 22 plus daemons and powerful eastern

regional kings to clear the way for Kurukshetra war.

Anshika: Thank you Madan. It was so nice gift for us

After talking to Mr. Madan Rao I understood the base of

the work and I want to forward you all, since it is the

crucial theme behind this work. Krishna‘s childhood is

the adventurous part of his life. Before moving to

Dwaraka Krishna fought many wars with the help of

Balarama. They wants to restore the sweet water lakes,

they protected the nature, they taken care of River

Yamuna, they established a culture and they ruined the

Danavas who stayed back in India along with Adityas.

Brij Bhoomi is the key place in destroying Daemons.

Madan Rao took nicely the subject of Krishna as an

Archaeological research and explained the glory of

Krishna in a different way. As I am one of his fans and I

am so lucky that, an opportunity to forward the book and

I hope you all will enjoy the same way as I enjoyed

reading it.

- Anshika Mudgul


Author’s Preface

„K.R.I.S.H.N.A: A Trio-epic (1)‟

‗BRIJ BHOOMI - Destroying the Daemons‘ - is my fist

part on Lord Krishna, and begins as an element, a

research of an archaeological professor. There are

thousands of books written on Lord Krishna, this work I

took as a directive for youngsters to get a perceptive

outlook and to indulge themselves in the fragrance of

Krishna. The only one line of Govind Damodara Sthotra

inspired to search a new angle in the supreme lord as

mentioned below:

“Vikretu Kama Kilagopa Kanya,

Muraari padharpita chithha vruthi,

Dadhydhikam moha vishada voched,

Govinda damodara madhaveti”

(Gopiya didn‘t go to sell the milk and curd on the

streets of Mathura; they went to explain the teachings of

Krishna, what they learned while sitting with him in

‗Vrindavan‘. They accepted that as a ‗Chitta Vruthi‘ and

they associated with Krishna)

They learned to worship the Govardhana, instead of

Indra. They learned Maha Yoga by performing Rasa

Leela, they did revolt against Kamsa, by going home to

home and they preached what Krishna is? -


It was an experiment done by Krishna when he was

at the age of Seven years. Lately we are talking of

women rights, and womenaisation in social

developments, now in the year of 2000 - 2020.

Somehow we lost the real sense of women‘s role in

social development. But Krishna did an enormous job in

3222 B.C.

If you see the Russian Revolution, it was tried by

Lenin in 18th century when he took the major support of

Russian Women against the war on Tsarist oppression.

In the great leadership of Ms. Krooks Kayer, .many of

the women that had gone on strike or had sympathized

with the arrested "Muscovites" joined the terrorist group

called "Narodnaya Volya". This group fought with an

extreme spirit of self-sacrifice, although with highly

questionable methods later strongly criticised by Lenin

himself, in defence of the workers' cause against Tsarist

oppression. Eventually after revolution the Russian

women were sub standardized somehow, is the sad part

of Lenin. The struggle for the "right to vote" divided

women along class lines. There were the various

feminist associations that saw the need to unite all

women in the struggle for women's rights - over and

above class divisions. They hypocritically saw the

struggle as merely a means of obtaining the vote for

women of property. There is no doubt that Lenin did a

wonderful job in that revolution, but subsequently

Russian women reduced with the ―right of vote and a

‗right to smoke‖. For the cause to achieve the revolution,

on the way to defeat Tsars, the life of Russian women

becomes critical in their families and in society while

revolution.


If you see the great French revolution in this angle

you will find a series of bad harvests, and the country‘s

debt from their support of the American Revolution and

bankrolling Marie Antoinette‘s expensive tastes, bread

prices were skyrocketing in the summer and fall of 1789.

The Wages were so low that poor, working class women

were having trouble to feeding their families. The

situation becomes worse after the revolution. Some

began to participate in riots, such as the ‗Reveillon Riot‘

in Paris against low wages.

So, economical security of women is also important

when you talk about a revolution. After American

internal revolution, there was a saying and they used to

say:

―We‘ve no Voice, but a negative here,

The use of the Taxable let us forbear.

Then Merchants import, till yr. Traffics be dull,

Stand firmly resolved bid Grenville to see,

That rather than Freedom, we‘ll part with our Tea.‖

Many African American women seized upon

wartime activity to declare their own independence,

running away from their masters, fleeing either to the

British army, to Canada, or to American cities where

they could blend in with the free black population. They

were clearly taken by the language of liberty and

equality that white patriots used in their fight against the

British, using that language for their own purposes.

Phillis Wheatley, an African American slave from

Massachusetts, published poems that explicitly used

white Americans‘ demands for their own liberty to

challenge the institution of slavery.-


Krishna succeeded with his experiment in 3222B.C,

almost 8,000 years before he was succeeded in that and

he fought Kamsa and Twenty Four plus demons.

Krishna lifted ‗Govardhana‘ and established the

importance of culture instead of money power.

Krishna took the help of Gopiya but the standards

of women he kept sacred. Krishna didn‘t disturbed their

family life, Krishna explained them the culture. Krishna

made them to feed butter and milk to their children and

made them health conscious. Krishna steals their

dresses, while they are disrespecting their own bodies.

Krishna took them along with him, if it‘s the matter of

security Krishna married 16100 Raaniya, after releasing

from Narakasura‘s prison and gave them social security

and social status both.

My aim is to go along with story but it‘s not that i

want to tell you the story; it was told many times by

many great people. This Trio-Epic of Krishna is

revolving around the characters of Mahabharata; still the

central force is Krishna. One word for the book is - ‗It‘s

all about the greatness of Krishna,‘

―Vasudeva sutham devam, Kansa Chanoora

mardhanam Devakiparamanandam, Krishnam Vandey

Jagatgurum‖

Madan Rao


SURYAKALA

They say there is a reason,

They say that time will heal,

But neither time nor reason,

Will change the way I feel.

Wanne tell you something,

So, there won‘t be any doubts,

You are so wonderful to think,

But, you are so hard to be without.

Miss you so much,

And we are unlucky forever

Since you left so far and very far...

- Anshi

- Nonu

- Gopa

- Padma

- Raj

- Sami

- Madan


―If I am to be a man, then let me,

Live as a cowherd in the village of Gokul.

If I am to be an animal, then let me

Live always, gazing among, the cows of Nanda.

If I am to be a rock, then let me

Be one upon the very hill that

Krishna used as an umbrella against Indra‘s storm.

If I am to be a bird, then let me

Live In the branches of a kadamba tree

On the banks, of the river Yamuna...‖

- Rasa khan (16th Century)


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