Sabeel a
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Transcript of Sabeel a
CLENCHING FIST
OR
OPEN HAND
IDENTITIES ARE
FORMED BY Stories.
SOME promote violence.
SOME PROMOTE PEACE.
WHICH KIND DO WE LIVE BY?
We can discern at least 6 stories that seem to “rule the world”:DominationRevolutionPurification/ScapegoatingCompetitionIsolationVictimization/Self-preservation
They are evident in the Gospels:
-Domination - Romans, Sadducees, Herodians-Revolution - Zealots-Purification/Scapegoating - Pharisees* -Competition - Wealthy Judeans-Isolation - Essenes-Victimization/Self-preservation - Poor Galileans, sinners, lepers, outcasts
*as depicted in Gospels
CLENCHING-FIST NARRATIVES TYPICALLY DIRECT HUMAN SOCIETIES:
1.THE DOMINATION STORY: PEACE AND SECURITY THROUGH BEING IN CONTROL
“If only we were in charge!” (Empire)
2. THE REVOLUTION STORY: PEACE AND SECURITY THROUGH VIOLENT OVERTHROW OF OPPRESSORS.
“If only THEY weren’t in control!” (Revenge)
3. THE PURIFICATION STORY: PEACE AND SECURITY THROUGH NAMING, BLAMING, SHAMING, AND EXCLUDING A DANGEROUS MINORITY.
“If only THOSE PEOPLE would change - or disappear.”(If only a minority would change.) (Scapegoating/Genocide)
4. THE COMPETITION STORY: PEACE AND SECURITY THROUGH MONEY & POWER IN A COMPETITIVE ECONOMY.
“If only we could buy, enjoy, and stockpile what we desire.”
(Economic Advantage)
5. THE ISOLATION STORY: PEACE AND SECURITY THROUGH SEPARATING FROM THE CORRUPT, DOOMED MAJORITY.
“If only we could be left alone to be ourselves by ourselves.”
(Elite/elect remnant)
6. THE VICTIMIZATION/SELF-PRESERVATION STORY: PRESERVING OURSELVES BY PRESERVING THE MEMORY OF INJUSTICE & SUFFERING.
“If only our oppressors would be brought to justice.” (If only the majority would
change.)
We could call these “stories of the clenching fist...”
Conflict narrativesWarrior narrativesConflict narrativesSword narratives
Domination: Us over them
Revolution: Us versus them
Purification: Us versus some of us
Competition: Us competing with them.
Isolation: Us away from them
Victimization: Us in spite of them
DOMINATION PURIFICATION
COMPETITION
SELF-PRESERVATION
REVOLUTIONISOLATION
DOMINATION PURIFICATION
COMPETITION
SELF-PRESERVATION
REVOLUTIONISOLATION
CONFLICT!
Our religions can proclaim an alternate story - one Jesus called:
the good news
of the kingdom* of God.
[*reign, commonwealth, dream, dance, economy, ecosystem, movement, beloved
community, network, etc]
A story of the open hand ...
Gardener narrativePeacemaking narrativePlowshare/Pruning hook narrative
The good news of the kingdom of God
-called people to repentance (paradigm shift/ radical
rethinking),
- a new way of life,
-a new identity
Clenching Fist StoriesDomination: Us over them
Revolution: Us versus them
Purification: Us versus some of us
Self-preservation: Us in spite of them
Isolation: Us away from them
Competition: Us competing with them.
An Open-Hand Narrative of Creation/Liberation/Reconciliation
NOT Domination: Service, Neighborliness
NOT Revolution: Reconciliation
NOT Purification: Welcome/Hospitality/Inclusion
NOT Competition: Generosity, Self-Giving
NOT Self-preservation: Pursuit of common good
NOT Isolation: Incarnation ... Penetration ... Identification
DOMINATION PURIFICATION
COMPETITION
SELF-PRESERVATION
REVOLUTIONISOLATION
NEW CREATION/ RECONCILIATION LIBERATION
DOMINATION PURIFICATION
COMPETITION
SELF-PRESERVATION
REVOLUTIONISOLATION
NEW CREATION/ RECONCILIATION LIBERATION
Hypocrisy:Religions can intentionally or
accidentally baptize, support, legitimize, and camouflage the six clenched-fist stories.
They can cover up a wolf-ish message in sheep’s language.
Will we defect from the stories of the clenching fist?
Domination: Us over them.
Revolution: Us versus them.
Purification: Us versus some of us.
Self-preservation: Us in spite of them.
Isolation: Us away from them
Competition: Us competing with them.
Will we embody the story of the open hand:
Service: Some of us for all of us.
Reconciliation: Us reconciling with them.
Inclusion: Us welcoming them to the table
Empowerment: Us working for the common good with them.
Incarnation: Us as neighbors in solidarity with them
Sacrifice: Us risking and giving on behalf of them
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What doctrinal rethinking will be required?
What liturgical reformulation will be necessary?
What missional renewal will be essential?
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Ivan Illich (Austrian former priest,
philosopher, social critic, 1926-2002)
Neither revolution nor reformation can ultimately change a society, rather you must tell a new powerful tale, one so persuasive that it sweeps away the old myths and becomes the preferred story …
… one so inclusive that it gathers all the bits of our past and our present into a coherent whole, one that even shines some light into the future so that we can take the next step…. If you want to change a society, then you have to tell an alternative story.
- attributed to Ivan Illich (Austrian former priest, philosopher, social critic, 1926-2002)
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