Roman Catholic Theology & Vatican II Faith, Hope and Charity Come Before the Law.

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Roman Catholic Theology & Vatican II Faith, Hope and Charity Come Before the Law

Transcript of Roman Catholic Theology & Vatican II Faith, Hope and Charity Come Before the Law.

Page 1: Roman Catholic Theology & Vatican II Faith, Hope and Charity Come Before the Law.

Roman Catholic Theology& Vatican II

Faith, Hope and Charity

Come Before the Law

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Second Vatican Council (1962-65)

A council of reform and renewal Key topics

Liturgy Church

Aim was revitalization Faith, especially a renewed understanding of the

centrality of Christ Worship (thus, Hope), and Renewal of the Christian lifestyle to impact the

modern world (i.e., Charity)

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Ecclesiology

Emphasizes Church as the People of God De-emphasizes institution Mary as mother of the faithful, first disciple,

model of faithdistinctly associated with the church (e.g., last section of Lumen Gentium)

Validates ministry of the laity, not to serve the church, but to serve God and God's creatures in caring for the world (Gaudium et Spes)

Calls for Christians to work for justice and peace on the earth

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Liturgy

Celebration of the entire people Priest as president of assembly Priest facing the people Encouragement of ministries of the laity, e.G.,

Lectors Leaders of the prayers of the people Extraordinary ministers of the eucharist

Re-establishment of communion under both species, to show that eucharist is a real (although attenuated) meal

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Christo-centric

Christ as focus of Christian liturgy & devotions

Importance of homilies Not sermons Reflect on the scriptural readings, especially

the gospels, to Edify the faithful Further their theological understanding, and Help them live out the Christian life

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Church v. World

Positions the church in the world (Gaudium et Spes) Balances previous other-worldly emphasis in RC

teaching Emphasis on the way Christians should live in this

world I.e., Witness to the three primary evangelical virtues

Faith Hope, & Charity

Revives the call to evangelize the world

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Scripture

Recognizes need for an intellectual approach to the biblical text

Recognizes advances of historical-critical scholarship in the 19th-20th centuries (dei verbum)

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Ecumenism & Inter-Religious Dialogue Discusses the context of RCC among other

Christian traditions Christianity among other world religions Remembers the link of Christianity with

Judaism Rejects the anti-Judaism of former RCC

teachings and traditions Recognizes religious freedom as basic

human right

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Church Polity

restores the principle of subsidiarity, i.e., that tasks should be handled on the smallest scale and at the lowest level of authority possible to this end

the council recovers the authority and role of bishops in their own sees

validates and highlights the role of national synods of bishops cf. drive to de-centralization with liturgical

change of priest facing the congregation during Mass

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Faith, Hope and CharityCome Before the Law The canons must be understood in light of the

three central Christian virtues which were the governing aims of the Council Faith Hope, & Charity

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Discussion

Are any of these features of the Council a surprise to you?

Which of these do you think are the most important for church life?

What significance do these principles have for understanding the canons?

What differences would there be in your view of "canon law" if these things are taken into account?