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The President of Majlis-e-Ulama-e-Shia (Europe),

Hujjatul-Islam Maulana Zafar Abbas, called for re-

gional Imamia Council meetings in which he with

other members of the Majlis would meet with the rep-

resentatives of the local Islamic centres and Imam-

bargahs.

On 14th August 2015, a regional Imamia Council

meeting was held at Idara-e-Maarif-e-Islam, Birming-

ham, in which the President of Majlis-e-Ulama-e-Shia

(Europe), Hujjatul-Islam Maulana Zafar Abbas, Mau-

lana Syed Amir Hussain Naqvi, Maulana Syed Sajjad

Hussain Naqvi and Maulana Syed Asrar Hussain

Kazmi (Information Secretary), with Raja Dilpazeer

saheb (Imamia Council Co-ordinator), met with rep-

resentatives of various organisations in the region.

The Fatima Education Society of Walsall, Anjuman-e-

Qaaim-e-Aal-e-Muhammad of Coventry, Jafferi Is-

lamic Community Centre of Stoke-on-Trent and the

Hussaini Mission of Wolverhampton were represent-

ed, as well as the hosts Idara-e-Maarif-e-Islam, Bir-

mingham.

On 19th August, a regional Imamia Council meeting

in Slough was called by the President in which Mau-

lana Muazzam Ali Qummi (Vice President), Maulana

Syed Raza Haider Rizvi (General Secretary), Maulana

Syed Hasan Abbas Rizvi (Treasurer) also attended,

and the following Islamic centres were represented:

Al-Quaim Islamic Mission of Slough (the hosts),

Imam Ali (a.s.) Centre of High Wycombe, Al-Zahra

Centre of Watford and Zainabiya Welfare Foundation

of Reading.

Similarly, a regional Imamia Council meeting was

called in Manchester at the Jaffaria Islamic Centre on

23rd August, and the President Al-Haj Maulana Zafar

Abbas, Maulana Syed Azhar Hussain Naqvi (Public

Relations Secretary), Maulana Syed Fida Hussain Bu-

khari (Education Secretary), Maulana Asghar Yazda-

ni, Maulana Syed Shabbir Hussain Naqvi and Maula-

na Qaswar Abbas, met with representatives of vari-

ous Islamic Centres of the region: Jaffaria Islamic

Centre, Al-Hussain Masjid, Al-Raza Foundation, Al-

Muntazar and Ahl-e-Bayt TV of Manchester, as well

REGIONAL IMAMIA COUNCIL MEETINGS CALLED

BY PRESIDENT OF MAJLIS-E-ULAMA

3

as Masjid-e-Zainabiya of Blackburn, Hussainia Islam-

ic Mission of Bradford and Anjuman-e-Muhibban-e-

Ahl-e-Bayt of Burnley.

Most recently, such a regional Imamia Council meet-

ing was held on 28th August at Idara-e-Jafariya, Lon-

don, in which representatives of the hosts Idara-e-

Jafariya, S. I. Education Society, and Al-Noor Islamic

Centre attended and met with the President of the

Majlis as well as Maulana Syed Raza Haider Rizvi

(General Secretary), Maulana Syed Hasan Abbas

Rizvi (Treasurer) and Maulana Syed Ashiq Hussain

Naqvi.

The concerns and issues facing the Shia Community

in general as well as those facing the committees run-

ning the Islamic centres were discussed, such as the

need for close positive-minded coordination between

the Ulama and the Islamic Centres and between the

Centres themselves, the necessity of educating the

children and the youth, security concerns of the Cen-

tres, financial problems and possible solutions, utili-

sation of modern means of communication such as

social media, and manners in which the Community

can be encouraged to attend and participate more at

their local Centres.

4

Jannat-ul-Baqee’ is situated to the east of Masjid-ul-

Nabi (s.a.w.s.) in Madinah. It was an area that was

covered by gharqad (lycium) trees, hence it was origi-

nally called Jannat-Baqee’il-Gharqad, but became

shortened and commonly called Jannat-ul-Baqee’.

It became a cemetery exclusively for the Muslims in

Madinah, at the time of the Holy Prophet (s.a.w.s.),

while the Jews had a separate cemetery by the name

of Hash-Kawkab.

Throughout the centuries many were buried in Jan-

natul-Baqee’, from the offspring of the Holy Prophet

(s.a.w.s.) and his companions, to the many Muslims

and scholars of the subsequent generations.

History of Jannat-ul-Baqee’

It is said that the first to be buried in Jannat-ul-Baqee’

amongst the Muslims was As’ad ibn Zurarah al-

Ansari. He was the first Muslims to die after the Mi-

gration, and the first upon whom the Prophet

(s.a.w.s) offered the Salatul-Janazah (the funeral pray-

er) there.

Amongst the Migrant Companions (Muhajiroon), the

first to be buried in Jannat-ul-Baqee’ was Uthman ibn

Ma’dhun. To his side, the Prophet (s.a.w.s) laid to rest

his infant son Ibrahim (a.s.). At this point the trees

were ordered to but cut down, and it became the cen-

tral cemetery for the Muslims.

Four of the Infallible Imams (a.s.) were then buried

there too:

Imam Hasan al-Mujtaba (a.s.)

Imam Ali Zain-ul-Abideen (a.s.)

Imam Muhammad al-Baqir (a.s.)

Imam Ja’far al-Sadiq (a.s.)

It is also greatly probable that the same area is where

the beloved daughter of the Holy Prophet (s.a.w.s.)

and the mother of the Imams (a.s.), Sayyeda Fatima al

-Zahra (s.a.) is buried, as well as her martyred still-

born son Mohsin (a.s.). It is also possible, according to

some reports, that the head of Sayyid-ul-Shuhada

Imam Husain (a.s.) is also buried here.

Apart from this, the following notable close kith and

kin of the Holy Prophet (s.a.w.s.) and his offspring

are buried in the vastly expanded Jannat-ul-Baqee’:

Haleemah al-Sa’diyah, the wet-nurse and foster

mother of the Holy Prophet (s.a.w.s.)

Fatimah bint Asad, the mother of Ameer-ul-

Momineen Ali ibn Abi Talib (a.s.)

Abbas ibn Abdul-Muttalib, the uncle of the Ho-

ly Prophet (s.a.w.s.)

Umm-ul-Baneen, the wife of Ameer-ul-

Momineen Ali ibn Abi Talib (a.s.) and mother

of Abbas ibn Ali (a.s.) and his brothers

Abdullah ibn Ja’far al-Tayyar, the husband of

Sayyeda Zainab (s.a.)

Aqeel ibn Abi Talib, the brother of Ameer-ul-

Momineen Ali ibn Abi Talib (a.s.)

The wives of the Holy Prophet (s.a.w.s.), in-

cluding Umm Salamah, Aisha, Hafsa, Zaynab

bint Khuzaymah, Zaynab bint Jahsh, and Mari-

yah al-Qubtiyyah, buried besides her son Ibra-

him (a.s.), and others

Safiyyah and Atikah bint Abdul-Muttalib,

aunts of the Holy Prophet (s.a.w.s.)

Muhammad ibn al-Hanafiyyah, the son of

Ameer-ul-Momineen (a.s.)

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Many Companions were buried in Jannatul-Baqee’ as

well, such as: Abu Sa’eed al-Khudri, Sa’d ibn Mu’adh

al-Ansari, Uthman ibn Affan, Abdul-Rahman ibn

Awf, Sa’d ibn Abi Waqqas, Khunays ibn Hudhafah,

Abdullah ibn Mas’ood, Jabir ibn Abdullah al-Ansari,

and Miqdad ibn Amr, and many more.

Apart from this there were thousands martyred in the

Battle of Harrah in which Yazeed, after having com-

mitting the atrocity of Karbala against the family of

the Holy Prophet (s.a.w.s.), turned his attention to

Madinah, and killed and pillaged there. Amongst the

martyrs were hundreds of Companions of the Holy

Prophet (s.a.w.s.).

Early Account of Jannatul-Baqee’

One of the detailed accounts of the state of Jannatul-

Baqee’ is that of Ibn Jubayr al-Andalusi the famous

traveller of the sixth century AH. In his travels he

wrote the following about al-Baqee’:

‚Al-Baqee’ al-Gharqad is to the East of Madinah, and one

emerges to it from a door known as Baab-ul-Baqee’, and the

first grave you will find on your left when you emerge into

al-Baqee’ from the mentioned door is the grave of Safiyyah

the aunt of the Prophet (s.a.w.s.), the mother of Zubair ibn

al-Awam (r.a.), and in front of this grave is the grave of

Malik ibn Anas the Madani Imam (r.a.) and upon it is a

small dome of modest construction. And in front of it is the

grave of the pure offspring, Ibrahim the son of the Prophet

(s.a.w.s.), and upon it is a white dome. To the right of it is

the grave of the son of Umar ibn al-Khattab (r.a.), whose

name was Abdur-Rahman al-Awsat, and he is well-known

as Abu Shahma, and he is the one whose father whipped

him as punishment and he then fell ill and died. Next to it

is the grave of Aqeel ibn Abi Talib (r.a.) and Abdullah ibn

Ja’far al-Tayyar (r.a.), and next to them is a shrine housing

the graves of the wives of the Prophet (s.a.w.s.). Besides

that is the shrine containing the three offspring of the

Prophet (s.a.w.s.). Next to it is the shrine of Abbas ibn Ab-

dul-Muttallib and Hasan ibn Ali (r.a.), and their graves

are raised from the earth and wide, covered with panels

stuck on them with creativity, inlaid with yellow sheets,

studded with star-shaped nails in a most innovative way, a

most beautiful view. In the same manner is the grave of

Ibrahim the son of the Prophet (s.a.w.s.). Following this

dome of Abbas is a room attributed to Fatimah the daughter

of the Messenger (s.a.w.s.), known as Bait-ul-Huzn. It is

said that it is where she used to frequent to mourn for her

father al-Mustafa (s.a.w.s.). To the end of al-Baqee’ is the

grave of the martyred and oppressed Uthman Dhil-

Noorayn (r.a.), and upon his grave is a small dome of sim-

ple contruction. Close t it is the grave of Fatimah bint

Asad, the mother of Ali (r.a.). The graves of this al-Baqee’

are too many to count, because it was the cemetery of most

of the Muhajir and Ansar Companions (r.a.).‛ (Al-Rihlah,

Ibn Jubayr)

Its Violation and Destruction

8th Shawwal 1345 AH—21st April 1925—marked a

bleak and sad day in the pages of Muslim history.

Muhammad ibn Abdil-Wahhab, aligning himself

with the Banu Sa’ud clan of Najd, Arabia, formed a

new despotic power in 1744—the First Saudi State—

and with the teachings of Ibn Taymiyyah founded the

new Salafist ‘Wahhabi’ movement, which was to be-

come the greatest source and sponsor of terrorism

around the world. The Taliban, Al-Qaeda, Da’ish

6

(ISIS), all hail from that very ideology propagated by

Ibn Abdil-Wahhab and the Sa’udi clan.

Amongst their beliefs was that the building of shrines

and mausoleums upon the grave of any person, how-

ever great, was an act of kufr and thus prohibited,

and that such constructions must be demolished. The

pilgrimage towards such shrines was shirk

(polytheism) according to them.

In the beginning of the 19th century, the Banu Sa’ud

entered Makkah and Madinah, causing destruction

and bloodshed of the Muslim inhabitants. This

marked the first destruction of the holy sites of the

two most Holiest of cities, including the ancient Mus-

lims cemetery of Jannatul-Baqee’.

The Banu Sa’ud were subsequently ousted from Hijaz

by the Ottomans who took on the task of rebuilding

and renovating Makkah and Madinah to its former

glory—rather, they improved upon it in such a way

that Madinah was described as a city akin to Istanbul

in its beauty and splendour.

However, the bloodthirsty hounds of the Sa’ud clan

led another military advance into Hijaz in 1924 and

conquered the region, mercilessly plundering and

killing.

In 1925, when they had established their kingdom,

the Banu Sa’ud began destroying all Muslim heritage,

only leaving the shrine of the Holy Prophet of Islam

Muhammad al-Mustafa (s.a.w.s.), due to immense

pressure from the Muslims.

The tomb of Hamza (a.s.) and the martyrs of the

Battle of Uhud was destroyed, as well as the ancient

cemetery of Makkah, Jannatul-Mu’alla, in which the

Prophet’s (s.a.w.s.) first wife Sayyidah Khadijah (a.s.),

his mother Sayyidah Aminah (a.s.), his uncle and pro-

tector Abu Talib (a.s.) and his grandfather Abdul-

Muttalib, as well as many others from this ancestors

and companions and followers are buried.They de-

stroyed the Banu Hashim colony of Madinah, the

birth-house of the Holy Prophet (s.a.w.s.) in Makkah,

the grave of the father of the Prophet (s.a.w.s.) in

Madinah.

Most notable was their destruction of the shrines and

mausoleums of Jannatul-Baqee’, reducing the graves

of great personalities to heaps of rubble. They un-

leashed their hatred towards the remnants of Islam

and early Muslims in a way no real Muslim can com-

prehend.

All of these constructions and shrines were our signs

of respect towards the great leaders of Islam, especial-

ly the Infallible Imams (a.s.), and they were our con-

nection to a time long gone, the days of the Prophet

(s.a.w.s.). While humanity respects its heritage of past

generations, the despotic evil Wahhabis have an aver-

sion and hatred towards it.

This is recent history in which the so-called Muslims

of the Wahhabi sect suddenly thought that shrines

erected for holy and respected personalities was a

crime against monotheism. On the other hand, after

hundreds of years of the vanguards of Islamic scienc-

es, the scholars of all schools of Islam somehow did

not know this, least of all the Companions who first

built the shrine housing the Holy Prophet’s (s.a.w.s.)

grave.

Their destruction of these sites is the reminiscent of

aforementioned pillaging and attack on Makkah and

Madinah by Yazeed in 63 AH. Just as history now

recalls Yazeed as an enemy of Islamic teachings, we

pray to Allah (s.w.t.) to enable the destruction and

anniliation of the Sa’udi rulership and the rebuilding

of the shrines of our Imams (a.s.) and the other great

personalities of Islam, and may this hated and hateful

House of Sa’ud suffer the same as Yazeed in this

world and the Hereafter.

The Mausoleum of Sayyidah Khadijah (s.a.) in Makkah

pre-1925 demolition

7

To establish a good society, it is very im-

portant to respect others. A believer must be

respectful of other believers, and must not

cause any harm to come to another.

Allah (s.w.t.) has said in the Holy Quran:

والذين ي ؤذون المؤمنين والمؤمنات بغير ما اكتسبوا ف قد احتملوا ب هتانا وإثما مبينا

And those who malign believing men and believing women

undeservedly, they bear the guilt of slander and a manifest

sin. (Al-Ahzab 33:58)

To speak against a believer and to hurt him, verbally

or physically, is amongst the greatest sins.

Once Imam Ja’far al-Sadiq (a.s.) was going towards

the Holy Ka’bah, and some of his companions were

with him, and he said to them: ‚Are you looking at

the Ka’bah? Do you know how great this is in the

eyes of Allah (s.w.t.)?‛ They said: ‚Yes, we know.‛

The Imam (a.s.) said: ‚The respect of a believer is sev-

enty times more than the Ka’bah.‛

Imam Ja’far al-Sadiq (a.s.) also said: ‚Whoever be-

littles a believer, whether he is poor or not, Allah

(s.w.t.) will continue to belittle him and detest him

until he repents from belittling that person.‛

The Holy Prophet (s.a.w.s.) said: ‚Whoever hurts a

believer, then he has surely hurt me, and whoever has

hurt me has annoyed Allah, and whoever annoys Al-

lah then upon him is the curse of Allah (s.w.t.) and

the angels and all people.‛

In a Hadeeth-e-Qudsi, Allah (s.w.t.) has said:

‚Whoever has disgraced my believing slave, then he

has declared open war with me.‛

So, if one seeks to belittle and disgrace and disrespect

another believer, and hurt him in any way, Allah

(s.w.t.) has come to his aid and He will cause the in-

sulter to become belittled and disgraced, and he will

face His open enmity and hostility.

CULTURE OF MUTUAL RESPECT

BETWEEN BELIEVERS

Syed Kamran Haider Zaidi

8

And what greater support can the victimized believer

have?

Allah (s.w.t.) has said in the Quran:

لك بأن الله مولى الذين آمنوا وأن الكافرين ل ذ مولى لهم

That is because Allah is the Protector of those who believe,

but those who reject Allah have no protector.

(Muhammad 47:11)

Allah (s.w.t.) is the Mawla – the protector, guardian,

patron – of the believers, and those who wish to harm

and hurt the believers, whether he claims to be a be-

liever or not, will find that he has made God his ene-

my.

Allah’s (s.w.t.) promise is further elucidated in the

following verse:

نا نصر المؤمنين وكان حقا علي And to help the believers is ever incumbent upon Us.

(Al-Rum 30:47)

In other words, Allah (s.w.t.) has obligated Himself to

help the believers, and He has made this a duty for

Himself in favour of the believers.

Allah (s.w.t.) has exalted the honour of the believers

in the following verse:

ولله العزة ولرسوله وللمؤمنين ولكن المنافقين ل ي علمون

Honour belongs to Allah and His Messenger and to the

believers, but the hypocrites know not.

(Al-Munafiqoon 63:8)

Respect, honour, dignity are traits that are deserved

firstly by Allah, and then the Prophet (s.a.w.s.) and

then the believers, and to mention the believers in

such a way alongside the Prophet (s.aw.s.) and Allah

(s.w.t.) is a clear indicator of the great station the be-

liever holds. Indeed, the believers are the best of the

creation of Allah (s.w.t.) as mentioned in the follow-

ing verse:

ر إن الذين آمنوا وعملوا الصالحات أولئك هم خي البرية

Surely those who believe and do good, they are the best of

creatures. (Al-Bayyinah 98:7)

Allah (s.w.t.) has raised the ranks of believers, regard-

ed them as the best of creation, as those who worthy

of honour alongside the Holy Prophet (s.a.w.s.). He

has promised and obligated Himself to defend and

support the believers from their opponents. He has

declared warfare against those who belittle and hurt

them.

Quarrels and arguments between believers happen,

but these words of Allah (s.w.t.) must be remembered

and the limits must not be crossed. You may have a

disagreement with another believer, but we must at

the same time hold in our hearts love and respect for

him or her.

This mutual respect between believers is vital for the

community of Muslim believers, as it will create an

environment of respect, love, loyalty and unity, in the

face of many internal and external adversaries and

enemies.

The moment we open our mouths vindictively

against other believers, we are acting as agents of Sa-

tan in causing discord amongst the community, as

well as disparaging those who Allah (s.w.t.) has

vowed to protect and support, and we will be declar-

ing war against Allah (s.w.t.).

Allah (s.w.t.) has promised support to the believers,

and it is therefore upon us as believers also to support

the other believers, whenever they face difficulties

and hardships, whenever they are attacked and per-

secuted.

9

There are ten Branches of Islam which are the acts of

worship and are obligatory over all Muslims, provid-

ing the conditions are met. They are:

Daily Prayers;

Fasting;

One-Fifth levy (Khums);

Alms tax (Zakaat);

The Hajj Pilgrimage;

Struggle in the way of God (Jihad);

Enjoining Good;

Forbidding Evil;

Association and love for the Prophet PBUH and

his rightful successors (Tawallaa);

Disassociation and dislike of the enemies of the

Prophet PBUH and his rightful successors

(Tabarraa);

Here we will briefly examine an issue which is one of

the most important principles of the act of worship-

ping God: Enjoining Good and Forbidding Evil.

Almighty God in chapter 3 of His Book says:

يدعون إلى الخير ويأمرون بالمعروف ولتكن منكم أمة هون عن وأولئك هم المفلحون المنكر وي ن

Let there arise out of you a band of people inviting to all

that is good, enjoining what is right, and forbidding what

is wrong: They are the ones to attain felicity. (Holy Quran,

3:104)

In order to recognise the importance of this issue, it is

useful to mention the following tradition from the

Commander of The Faithful, Imam Ali PBUH:

في سبيل اهلل عند األمر وما أعماا البر كلها والمهاا بالمعروف والنهي عن المنكر إل كنفثة في بحر لمي

And what are all good deeds and struggle in the way of

God, amidst Enjoining Good and Forbidding Evil, but as a

drop in a deep sea. (Nahj-ol-Balaaqhah, Tradition 374)

So we can see that nothing in the category of "Good

Deeds" including the struggle in the way of God (al-

jihaad fi sabeel-illaah), can be comparable to Enjoining

Good and Forbidding Evil.

Obviously here one must appreciate that any of those

Good Deeds without adherence to the principles of

Enjoining Good and Forbidding Evil in fact lacks the

very essence of Islam.

Enjoining Good and Forbidding Evil

(Al-Amr bil-Ma’roof wan-Nahi an-il-Munkar)

Muhammad Muhammadi

10

After all, is Religion, as a set of rules and regulations,

anything but "Do"s and "Don't"s? And how they can

be implemented in the society without the coherent

participation of all members of the society in promot-

ing and encouraging what is Good and discouraging

what is Evil?

All religions have been introduced to humankind

indicating rules and guidelines which couldn't be im-

plemented except by Enjoining Good and Forbidding

Evil. But the story doesn't end here. Even after ac-

cepting the religion and its set of rules, if believers do

not comply with Enjoining Good and Forbidding Evil

and only consider their own obligations towards their

deeds and acts of worship, such as praying and fast-

ing, and not be vigilant towards society's behaviour

in general and be indifferent about it, this would lead

them to become complicit to the sins and accessories

for the sinners.

Islam does not allow such behaviour and apathy to-

wards the sinners, and takes the believer who doesn't

act according to the principle of Enjoining Good and

Forbidding Evil personally responsible and warns

him of a severe punishment.

In this regard, we find the following tradition from

Imam Mohammad al-Baaqir PBUH, from book of al-

Kaafi:

أوحى الله عز و جل إلى شعيب النبي )عليه السالم( أني معذب من ق ومك مائة ألف أربعين ألفا من شرارهم و ستين ألفا من خيارهم ف قاا )عليه السالم( يا رب هؤلء األشرار فما باا األخيار فأوحى الله عز و جل

إليه ااهنوا أهل المعاصي و لم ي غضبوا لغضبي

God Almighty revealed to Prophet Shoayb PBUH: I am

going to punish a hundred thousand of your people, forty

thousands of their sinners, and sixty thousands of their

good ones. So he PBUH said: O' my Lord, those are the sin-

ners, but why the good ones? So God Almighty revealed to

him: They were complicit with the sinners and they did not

show anger upon them for the sake of my anger.

(al-Kaafi, Vol 5, Tradition 1)

Hence, it is an obligation on all believers to show an-

ger towards the sinners because of God Almighty's

anger towards them.

Of course, this is not the way that the Almighty's

providence will apply to every nation at any time.

Otherwise, we would be seeing similar act of direct

punishment happening all over the world. However,

the principles never change and the punishment

awaits those who refrain from acting according to the

above principle.

One of the direct consequences that many people are

suffering as a result of abandoning the ruling of En-

joining Good and Forbidding Evil is that they would

empower the sinners and then that would pave the

way to the sinners to become the rulers and rule over

them unjustly.

As mentioned in the following tradition from The

Messenger of God PBUH in Al-Kaafi:

هوا عن المنكر ولم ي تبعوا إذا لم يأمروا بالمعروف ولم ي ن األخيار من أهل ب يتي سله الله عليهم شرارهم ف يدعوا

خيارهم فال يستماب لهم

Whenever they don't enjoin the Good and don't forbid

Evil, and don’t follow the best ones of my household (i.e.

the Infallible Imams), God would empower their evil ones

over them, so their good ones will supplicate but it will not

be answered for them. (Al-Kaafi, Vol 2)

Here, those people, who would call out for help and

pray but their prayers and supplications will not be

answered, are referred to as ‚their good ones‛. It

must be understood that the title of ‚good ones‛ has

been used in a general term rather as absolute good-

ness, as these people, although they may be persistent

in fulfilling their duties of daily prayers, fasting, Hajj,

taxations, even struggling in the way of God, but they

were negligent towards their most important obliga-

tions which were Enjoining Good and Forbidding

Evil.

We pray God Almighty would grant us all more op-

portunity to serve Him by understanding His religion

and implementing it.

11

Toward the end of his life, Imam Ja’far al-Sadiq

(a.s.) was subjected to severe restrictions placed

upon him by the Abbasid caliph Mansur, who or-

dered such torture and merciless killing of many

of the descendants of the Prophet who were Shi'ite

that his actions even surpassed the cruelty and

heedlessness of the Umayyads. At his order they

were arrested in groups, some thrown into deep

and dark prisons and tortured until they died,

while others were beheaded or buried alive or

placed at the base of or between walls of build-

ings, and walls were constructed over them.

Hisham, the Umayyad caliph, had ordered the

sixth Imam to be arrested and brought to Damas-

cus. Later, the Imam(a.s.) was arrested by Saffah,

the Abbasid caliph, and brought to Iraq. Finally,

Mansur had him arrested again and brought to

Samarra where he had the Imam (a.s.) kept under

supervision.

Eventually the Imam (a.s.) was allowed to return

to Medina where he spent the rest of his life under

house-arrest, until he was poisoned and martyred

at the behest of Mansur on 25th Shawwal in the

year 148 AH.

He was buried in the Cemetry of al-Baqee’, besides

his father and grandfather (a.s.).

As we grieve on the anniversary of his departure,

may Allah (s.w.t.) convey our Salaams to our mas-

ter Imam Ja’far ibn Muhammad al-Sadiq, and may

he make us amongst his true followers and that of

all the Imams (a.s.).

12

Q: On the package of meat that is produced in

Muslim countries by non-Muslim companies, it

says, ‚slaughtered according to Islamic laws‛. Are

we allowed to eat that meat? Can we eat that meat,

if it comes from Muslim companies in non-Muslim

countries? And what is the ruling, if the source is

non-Muslim company from a non-Muslim coun-

try?

A: The writing *on the package+ has no value at all.

If the producer is a Muslim or it was produced in a

place where Muslims are in the majority and it is

not known that the producer is a non-Muslim, then

it is permissible to eat it.

But if the producer is a non-Muslim or it was pro-

duced in a place where Muslims are not in the ma-

jority and it is not known that the producer is Mus-

lim, then it is not permissible to eat it.

Q: Alcohol is used in the production of many

drugs and medications: Is it permissible to take

them? Are they considered tahir?

A: They are tahir; and since the alcohol used in

them is so minute that it dissolves in them, it is

therefore permissible to take them also.

Q: Is it permissible to eat lobster, crayfish, and

snails?

A: Is it not permissible to eat from marine animals

anything except fish that has scale; shrimp is con-

sidered from that category *of permissible sea ani-

mals+. But other than fish, like lobster, and similar-

ly the fish that does not have scale is forbidden.

Q: Is it permissible to buy a fish from a Muslim

who is not a Shi‘a while we have no knowledge

whether it is from the category of scale fish or not?

A: It is permissible to buy it but one cannot eat it

unless he makes sure that it is from the category of

scale fish.

Q: A Muslim enters a café and sits down at a table

to drink tea, then a stranger comes at the same ta-

ble to drink wine. Is it obligatory upon the Muslim

to stop drinking tea and leave?

A: Yes, it is obligatory to move away from that ta-

ble.

Q: Is it permissible for a Muslim to attend a gather-

ing where intoxicant drinks are being served?

A: Eating and drinking in those gatherings is for-

bidden. However, the prohibition in attending such

gatherings is based on compulsory precaution. But

there is no problem in attending such gatherings

for the purpose of forbidding the evil (nahi ‘anil

munkar), if one is capable of doing that.

Q: Some of the cheese manufactured in non-

Muslim countries contain rennet extracted from the

calf or other animals. We do not know whether the

rennet was taken from the animal that was slaugh-

tered according to Islamic laws; neither do we

know that it has transformed into something else.

So is it permissible to eat such cheese?

A: There is no problem in eating such cheese.

13

ےکۺرھگۺۺ وگرجاوناہلۺںیمۺمیکحۺرچاغۺدنیۺانبۺمیکحۺالغؾۺدیحر

ءۺںیمۺ1904ںیمۺتلمۺعیشتۺےکۺمیظعۺرامنہءۺرفعجۺنیسحۺیکۺ

دیپاشئۺوہیئ۔ۺادتبایئۺمیلعتۺاحلصۺرکےنۺےکۺدعبۺآپۺ

اسؽۺمیلعتۺاحلصۺرکےنۺےکۺدعبۺۺ9ونھکلءۺےلچۺےئگ،ۺواہںۺرپۺ

ءۺںیمۺفجنۺارشػۺرشتفیۺےلۺےئگ۔ۺ1935

تلمۺیکۺادیموںۺاکۺوحمرۺرفعجۺنیسحۺتجحۺاالالسؾۺرفعجۺنیسحۺۺ

نبۺرکۺواسپۺونطۺولاٹۺاورۺدرسۺوۺدترسیۺےسۺکلسنمۺوہےئگ۔ۺ

رموحؾۺیتفمۺرفعجۺنیسحۺاالسیمۺرظناییتۺوکلسنۺاورۺاالسیمۺ

اشموریتۺوکلسنۺےکۺدوۺرمہبتۺرنکۺبختنمۺوہےئ۔

ءۺںیمۺاپاتسکؿۺاکۺاالسیمۺآنیئۺوعضۺرکےنۺاکۺاطمہبلۺ1950

املعءۺرکاؾۺرکایچۺںیمۺاےھٹکۺۺ31اسےنمۺآایۺوتۺکلمۺرھبۺےسۺ

وہےئ،ۺوجۺفلتخمۺاسمکلۺیکۺامندنئیگۺرکۺرےہۺےھت،ۺاؿۺںیمۺ

ںیمۺیتفمۺرفعجۺنیسحۺالعہمۺافکتیۺنیسحۺالہۺعیشتۺیکۺرطػۺ

اکنتۺہقفتمۺۺ22ےسۺاشلمۺےھت،ۺاوہنںۺےنۺاالسیمۺآنیئۺےکۺ

وطرۺرپۺےطۺےئک،ۺےسجۺآجۺکتۺیسکۺاالسیمۺرفہقۺےنۺںیہنۺ

الٹھجای۔

ءۺںیمۺآؽۺاپاتسکؿۺہعیشۺونکنشنۺںیمۺوہا،ۺسجۺںیمۺ1979

ہقفتمۺوطرۺرپۺآوکپۺاقدئۺتلمۺرفعجہیۺاکۺاطخبۺدایۺایگ۔ۺاسۺ

اطخبۺاکۺریخۺدقمؾۺکلفۺاگشػۺرعنوںۺاکیۺیہۺاقدئۺاکیۺیہۺ

رربہۺیتفمۺرفعج،ۺیتفمۺرفعجۺےسۺوہا۔ۺواہںۺآپۺےنۺوکحتمۺ

وکۺہعیشۺاطمابلتۺشیپۺےئک،ۺنجۺںیمۺافنذۺہقفۺرفعجہیۺاکۺاطمہبلۺ

یھبۺاشلمۺاھت۔ۺآپۺےنۺاالسیمۺرظناییتۺوکلسنۺےکۺرنکۺ

ءۺکتۺیکۺ1979ارپلیۺۺ30وہےنۺیکۺتیثیحۺےسۺوکحتمۺوکۺ

تلہمۺدی،ۺاطمہبلۺوپراۺہنۺوہےنۺرپۺوکحتمۺےسۺیفعتسمۺ

یۺوظنمرۺہنۺایکۺاورۺوخنتاہۺیتجیھبۺ

عف

ست

وہےئگ،ۺوکحتمۺےنۺآاکپۺا

ریہ،ۺآپۺےنۺہیۺہہکۺرکۺہیۺرمقۺواسپۺرکۺدیۺہکۺبجۺںیمۺوکیئۺ

اکؾۺںیہنۺرکاتۺوتۺوخنتاہۺسکۺابتۺیکۺولں،ۺاسۺےکۺابووجدۺنیتۺ

ربسۺکتۺآیکپۺتسشنۺرپۺیسکۺاورۺوکۺانزمدۺہنۺایکۺایگ۔

وجؿۺوکۺوکحتمۺےنۺزوکاۃۺآرڈسننیۺاکۺاالعؿۺایک،ۺسجۺۺ30

ںیمۺتلمۺرفعجہیۺےکۺہطقنۺرظنۺوکۺرظنۺادنزۺایکۺایگۺاھت،ۺاسۺ

وجالیئۺوکۺاالسؾۺآابدۺںیمۺکلمۺریگۺۺ5ہلسلسۺںیمۺآپۺےنۺ

ونکنشنۺےکۺااقعندۺاکۺاالعؿۺایک،ۺاسۺونکنشنۺںیمۺکلمۺرھبۺےسۺ

الوھکںۺابحمؿۺونطۺےنۺرشتکۺیک،ۺونکنشنۺیکۺدصارتۺ

رموحؾۺیتفمۺرفعجۺنیسحۺےنۺیک،ۺوکحتمۺےسۺذمارکاتۺاناکؾۺ

وہےئۺوتۺاہیکۺرگاؤڈنۺںیمۺوموجدۺولوگںۺوکۺمکحۺدایۺہکۺامتؾۺولگۺ

وسؽۺرکیسرٹٹیۺیکۺرطػۺرپانمۺامرچۺرکںی،ۺابآلرخۺامتؾۺدؿۺ

وکحتمۺےسۺذمارکاتۺےکۺدعبۺوکحتمۺاسۺابتۺرپۺرایضۺ

وہیئگۺہکۺزوکاۃۺآرڈسننیۺںیمۺہقفۺرفعجہیۺےکۺقلعتمۺرتمیمۺ

اجیکےئۺیگۺاورۺوجۺآدنئہۺاالسیمۺاقونؿۺےنبۺاگ،ۺاسۺںیمۺہقفۺ

رفعجہیۺاکۺایخؽۺراھکۺاجےئۺاگ۔ۺویںۺیتفمۺرفعجۺنیسحۺیکۺ

ابریصبتۺایقدتۺےنۺاظملۺآرمۺرمکحاونںۺوکۺےنٹھگۺےنکیٹۺرپۺوبجمرۺ

رکۺدای۔

یتفمۺرفعجۺنیسحۺیکۺیملعۺدخامتۺیسکۺےسۺڈیکھۺیپھچۺںیہنۺ

ںیہ،ۺآپۺےنۺدنچۺامہۺذمیبہۺبتکۺاکۺرتہمجۺوۺرشتحیۺیک،ۺسجۺ

ںیمۺجہنۺاالبلہغ،ۺہفیحصۺاکہلم،ۺریستۺاریماوملنینمۺ)ع(ۺاقلبۺ

ذرکۺںیہ۔ۺجہنۺاالبلہغۺولعؾۺوۺاعمرػۺاکۺاکیۺرہگاۺدنمسرۺےہ،ۺایسۺ

رطحۺااکسۺرتہمجۺسجۺںیمۺایکسۺروحۺیھبۺابیقۺرےہ،ۺہیۺاخہصۺ

یتفمۺرفعجۺنیسحۺاکۺیہۺاھت،ۺیتفمۺرموحؾۺوکۺادبۺےسۺیھبۺتہبۺ

دیپسچلۺیھت،ۺایسۺانبۺرپۺوجشۺرموحؾۺےسۺالماقوتںۺاکۺہلسلسۺ

اجریۺرےتھکۺےھت۔ۺ

یتفمۺرموحؾۺیکۺاسدیگۺاکیۺرضبۺالثملۺیکۺتیثیحۺاایتخرۺ

رکیکچۺےہۺہکۺوہۺاینپۺذاتۺرپۺمکۺازۺمکۺرصػۺرکےتۺےھت،ۺ

ابلسۺااہتنیئۺاسدہ،ۺوخراکۺاسدہۺیھت،ۺدورہۺاجتۺےکۺدوراؿۺ

وساریۺےئلیکۺاعؾۺسبۺاکۺااختنبۺرکےتۺےھت۔ۺراےتسۺںیمۺارگۺ

ںیہکۺاھکےنۺاکۺوتقۺوہاتۺوتۺاکیۺانؿۺاورۺدوۺوکپڑوںۺرپۺاافتکۺرکۺ

ےتیلۺےھت۔ۺااکنۺرھگۺااہتنیئۺاسدیگۺےکۺاسھتۺآراہتسۺاھتۺاورۺاکیۺ

ااہتنیئۺامہۺابتۺوہۺاینپۺذایتۺرضورایتۺےکۺےئلۺوساؽۺرکےنۺ

یکۺاجبےئۺربصۺرکےنۺوکۺرتحیجۺدےتیۺےھتۺاورۺفیلکتۺآےنۺہپۺ

ربداتشۺرکےنۺیکۺنیقلتۺرکےتۺےھت۔ۺوگایۺاسۺدورۺںیمۺ

امیلعتتۺدمحمۺوۺآؽۺدمحمۺ)ص(ۺےکۺانیمۺیکۺوکیئۺیتلچۺرھپیتۺلکشۺ

رظنۺآےتۺےھت۔ۺ

اتسگۺۺ29آپۺرسنیکۺےسیجۺکلہمۺرمضۺںیمۺالتبمۺرےنہۺےکۺدعبۺ

وکۺااقتنؽۺرکےئگ،ۺۺااحتدۺنیبۺانیملسملۺےکۺمیظعۺدایعۺۺ ء1980

یتفمۺرفعجۺنیسحۺرموحؾۺیکۺتلمۺاپاتسکؿۺیکۺےئلۺآرخیۺ

وتیصۺاینپۺوفصںۺںیمۺااحتدۺاقمئۺرےنھکۺیکۺنیقلتۺیھت،ۺسجۺ

ےکۺےئلۺوموجہۺدورۺںیمۺیلمعۺادقاامتۺیکۺرضورتۺےہ۔ۺ

دانیۺاعاقشؿۺاپکۺتنیطۺراۺ ی

ن

دخاۺرتمحۺک

دخاۺریتیۺدحلۺہپۺمنبشۺااشفینۺرکےۺ۔ۺ

تلمۺرفعجہیۺاکۺدردنشخہۺاتسرہ،ۺۺۺۺۺۺالعہمۺیتفمۺرفعجۺنیسحۺرموحؾ

14

ہیۺاترخیۺاامتمۺںیمۺرہۺیلعۺاکۺرطہقیۺاکرۺراہۺےہۺاورۺاسۺاوصؽۺ

ایحتۺےسۺوکیئۺیھبۺدتمنیۺااسنؿۺارحناػۺںیہنۺرکاتکس۔

تیصخشۺےسۺاالتخػۺاگلۺزیچۺےہۺاورۺاالسیمۺاقمدصۺاکۺظفحتۺ

اگلۺزیچۺےہ۔ےلہپۺاحمزۺرپۺاتدیئۺالخػۺرشعۺےہۺنکیلۺ

دورسےۺاحمزۺرپۺنیعۺاالسؾۺاورۺدتنیۺےہ۔

اامم ےن ویل دہعی ویکرکن وبقل یک؟

امومؿۺارلدیشۺۺےنۺےلہپۺاامؾۺےسۺاہکۺۺالختفۺیکۺذدہماریۺآپۺ

اھبنسںیل۔اامؾۺےنۺوجابۺںیمۺۺرفامایۺارگۺدخاۺےنۺےھجتۺہیۺ

الختفۺدےۺدیۺےہۺوتۺےھجتۺاےسۺدورسےۺےکۺرپسدۺرکےنۺاکۺ

وکیئۺقحۺںیہنۺۺاورۺارگۺااسیۺںیہنۺوتۺرھپبجۺےھجتۺںیہنۺدیۺیئگۺوتۺ

ھا رےۺ

م

ت

رھپۺسکۺرطحۺمتۺاےسۺدورسےۺوکۺدےۺرےہۺوہ۔

اپسۺاےسۺدورسےۺوکۺدےنیۺاکۺقحۺیھبۺںیہنۺےہ۔امومؿۺ

لسلسمۺارصارۺرکاتۺراہۺاورۺاامؾۺۺااکنرۺرکےتۺرےہ۔اسۺےنۺاہکۺ

ہکۺارگۺالختفۺوبقؽۺںیہنۺرکےتۺوتۺرھپۺویلۺدہعیۺیہۺوبقؽۺ

ےیجیک۔اامؾۺےنۺویلۺدہعیۺےنیلۺےسۺیھبۺااکنرۺرکۺدایۺوتۺرھپۺامومؿۺ

ےنۺےصغۺےکۺاعملۺںیمۺدیکمھۺآزیمۺوگتفگۺرشوعۺرکۺدیۺاورۺاہک:

رمعۺۺانبۺاطخبۺبجۺداینۺےسۺاجےنۺےگلۺوتۺاوہنںۺےنۺھچۺارفادۺۺ

یکۺیٹیمکۺلیکشتۺدیۺاتہکۺہفیلخۺاکۺااختنبۺرکےئ۔اسۺیٹیمکۺ

ںیمۺاریماوملنینمۺیلعۺانبۺایبۺاطبلۺیھبۺےھت۔رمعۺےنۺاہکۺوجۺ

یھبۺیٹیمکۺاکۺربممۺےلصیفۺیکۺاخمتفلۺرکےئۺاگۺاسۺیکۺرگدؿۺااترۺ

ۺریمیۺوجتزیۺوبقؽۺےیجیک۔ریمےۺاپسۺاسۺدیۺاجےئۺیگ۔آپ

ےکۺالعوہۺوکیئۺاچرہۺںیہنۺےہ۔ضعبۺرواایتۺےکۺاطمقبۺاسۺ

ےنۺرصاحیۺاامؾۺوکۺلتقۺیکۺدیکمھۺدی۔اامؾۺوکۺاحبتلۺوبجمریۺویلۺ

دہعیۺاکۺدہعہۺوبقؽۺرکانۺڑپا۔

اہتبلۺاامؾۺےنۺہیۺرشطۺریھکۺہکۺۺوہۺۺوکحیتمۺاومرۺںیمۺدماتلخۺ

ںیہنۺرکںیۺےگۺاضقوتۺایۺۺۺۺوتفیۺوکحیتمۺاسملئۺںیمۺںیہنۺدںیۺ

ےگ۔اامؾۺےکۺاخدؾۺۺرواتیۺرکےتۺںیہۺہکۺبجۺویلۺدہعیۺےکۺ

رمامسۺرساکریۺوطرۺرپۺااجنؾۺاپےئگۺۺوتۺاامؾۺۺےنۺاےنپۺاہوھتںۺوکۺ

آامسؿۺیکۺرطػۺدنلبۺایکۺاورۺرفامای:ۺ

ۺۺودک عبد

ن

ن

واخ

ۺملۺتۺک

ن

ند

ن

ن

اخو

ۺت

ن

ۺفرر ط

ن

مض

ۃۺرۺم

ن

مۺان

لع

ت

ۺ

ن

ۺانمھل ل

ا

۔ر

ۺم

الیی ۺایلۺو

ن

فۺد

ن

ی

ۺح

ن

وس ۺتی ی ب

ن

ن

اےۺاہلل!ۺوتۺاجاتنۺےہۺہکۺںیمۺ)ویلۺدہعیۺےکۺوبقؽۺرکےنۺ

ںیمۺ(ۺوبجمرۺاھت،اسۺرپۺریماۺوماذخہۺہنۺرفامۺسجۺرطحۺوتۺےنۺ

اےنپۺدنبےۺاورۺیبنۺویفسۺاکۺرصمۺیکۺوکحتمۺوبقؽۺرکےنۺرپۺ

وماذخہۺںیہنۺرفامای۔

اامؾۺیکۺزدنیگۺںیمۺہیۺواہعقۺایسۺرطحۺشیپۺآایۺسجۺرطحۺاامؾۺ

نسحۺوکۺوبجمراۺحلصۺرکانۺڑپی۔رضحتۺیلعۺۺوکۺھچۺرینکۺاشموریتۺ

یٹیمکۺاکۺرنکۺاننبۺڑپاۺاورۺاسۺےکۺےلصیفۺوکۺاماننۺڑپا۔اامؾۺےکۺدمہنیۺ

ےسۺرخااسؿۺیکۺرطػۺرفسۺاورۺویلۺدہعیۺےسۺایکۺارثاتۺ

‘‘ رمو’’رمبتۺوہےئ؟ہفیلخۺےنۺاامؾۺراضۺۺوکۺدمہنیۺونمرہۺےسۺ

رہشۺبلطۺایک۔اامؾۺیکۺوکحتمۺیکۺایسیسۺاچولںۺےسۺوخبیبۺ

ۺۺیسکۺتمیقۺرپۺںیہنۺاچےتہۺےھتۺہکۺآپ

وافقۺےھتۺاورۺآپ

ۺےکۺیسکۺلمعۺےسۺاظملۺوکۺومعمیلۺاسۺیھبۺۺافدئہۺےچنہپۺانچہچنۺآپ

اہلل(ۺیکۺاپیسیلۺےکۺشیپۺرظنۺالہحئۺلمعۺرماوورےنیھبۺ:)م

ےطۺرکۺایلۺاورۺہیۺاچاہۺہکۺسجۺراےتسۺےسۺاظملۺۺوارۺرکانۺۺاچاتہۺےہۺ

ایسۺراےتسۺےسۺاسۺےکۺرکمۺوکۺاسۺیکۺرگدؿۺںیمۺڈاؽۺ

دایاجےئ۔

انچہچنۺآپۺےنۺرفسۺوتۺوظنمرۺرکۺایلۺنکیلۺاسۺرفسۺۺاکۺالہپۺافدئہۺ

رقارۺدایۺہکۺامتؾۺراہتسۺںیمۺامکالتۺاورۺاالسؾۺیکۺیقیقحۺامیلعتتۺ

وکۺواحضۺرکےتۺرےہۺاتہکۺاتمۺاالسیمۺۺرپۺاامتؾۺتجحۺیھبۺوہاتۺ

رےہۺاورۺاالسؾۺیکۺغیلبتۺیھبۺااجنؾۺاپۺاجےئ۔اویلۺدہعیۺوبقؽۺ

رکےنۺےکۺدعبۺوکحتمۺےنۺۺتہبۺاسرےۺۺیملعۺابمےثحۺۺاورۺ

انمرظوںۺۺاکۺاامتہؾۺایکۺسجۺںیمۺاملعےئۺوہیدۺواصنریۺاورۺ

دورسےۺذمابہۺےکۺداوشنروںۺےسۺاامؾۺیکۺوگتفگۺوہیئۺسجۺ

ںیمۺاامؾۺےنۺاالسؾۺیکۺاقحتینۺاورۺاینپۺیملعۺاورۺرواحینۺربرتیۺوکۺ

واحضۺایکۺاورۺولوگںۺوکۺاخصلۺدمحمیۺاالسؾۺیکۺرطػۺدوعتۺ

دی۔اظرہۺےہۺہکۺاالسؾۺیکۺیقیقحۺرامنہۺوکۺاطوغتۺوتقۺزایدہۺ

دریۺربداتشۺںیہنۺرکۺاتکسۺاھت۔انچہچنۺایسۺاظملۺامومؿۺارلدیشۺ

ےنۺاامؾۺوکۺزرہۺدےۺرکۺدیہشۺرکاۺدای۔ۺ

قشعۺےکۺےبۺوخابۺونگجۺابتۺرکےتۺںیہ

شاعر : جناب نری جاللپوری صاحب

دایرۺۺقشعۺۺےکۺۺےبۺۺوخابۺۺونگجۺۺابتۺۺرکےتۺۺںیہ

انثےئۺۺۺۺاثنمۺۺۺۺاضنمۺۺۺےہۺۺۺآوہۺۺۺابتۺۺۺرکےتۺۺۺںیہ

یلعۺۺںیہۺۺاورۺۺیلعۺۺےکۺلعلۺںیہۺاالصۺیھبۺالسنۺیھب

نخسۺۺںیمۺۺوھگؽۺۺرکۺرقآںۺیکۺوخوبشۺابتۺرکےتۺںیہ

ویہۺۺۺدعتادۺۺۺرخومںۺۺۺیکۺۺۺویہۺۺۺویترۺۺاطعؤںۺۺےک

ےیلۺۺرہرخۺۺےسۺۺاےنپۺۺیکۺۺوخۺۺوبۺۺابتۺۺرکےتۺںیہ

سۺۺاکۺۺوسرہ

م

لش

ےہۺۺۺامےھتۺۺۺیکۺۺالجتلۺۺرپۺۺدفاۺۺوا

اٹھگۺۺوالیللۺۺڑپیتھۺۺےہۺۺوجۺۺوسیگۺۺابتۺۺرکےتۺۺںیہ

یلعۺۺۺاسیجۺۺۺےہۺۺۺوتۺۺۺنکیلۺۺریصنیۺۺمہۺۺںیہنۺۺومال

مہۺۺاےنپۺۺذنہۺۺوۺۺدؽۺۺہپۺۺرھکۺۺہکۺاقوبۺابتۺرکےتۺںیہ

رتاۺۺااسحسۺۺدتشۺۺاجںۺۺںیمۺۺرؾۺۺرکاتۺۺےہۺرہۺرہۺرک

امستعۺۺںیمۺۺرتیۺۺاچتہۺےکۺرگنھگوۺابتۺرکےتۺںیہ

رفسۺۺۺاکۺۺۺوحہلصۺۺدیتیۺۺےہۺۺریتےۺۺانؾۺۺیکۺۺڈاھرس

امضتنۺۺریتیۺۺاپےتۺۺںیہۺۺوتۺۺابزوۺۺابتۺۺرکےتۺۺںیہ

انجںۺۺۺیکۺۺۺآربوۺۺےہۺۺریتےۺۺدرتسوخاؿۺۺیکۺۺوتعس

رتےۺۺڑکٹوںۺۺہپۺۺےنلپۺۺواےلۺۺرہۺوسۺابتۺرکےتۺںیہ

لۺۺوۺۺرینۺۺںیہۺۺرایہۺۺاکیۺۺرےتسۺۺےکببع

تیمکۺۺوۺۺد

رتیۺۺدمتحۺۺںیمۺۺبسۺۺولہپۺۺہبۺۺولہپۺۺابتۺرکےتۺںیہ

15

ۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺایگرہۺذدعقیہ ھۺںیمۺ۷۴۱رضحتۺاامؾۺیلعۺراض

ۺےکۺوادلۺرگایمۺرضحتۺۺدمہنیۺونمرہۺںیمۺدیپاۺوہےئ۔آپ

ومیسۺنبۺاکمظۺۺاسوتںیۺاامؾ،ۺاورۺآپۺۺیکۺوادلہۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺامدجہۺۺۺہمجنۺ

ۺےکۺۺوہشمرۺااقلبۺراض،اصربریضۺاورۺۺآپۺاخوتؿۺںیہ۔آپ

ۺ‘‘اوبانسحل’’یکۺتینکربسۺیکۺرمعۺںیمۺاےنپۺوادلۺۺ۵۳ےہ۔آپ

ۺرگایمۺیکۺاہشدتۺےکۺدعبۺبصنمۺاامتمۺرپۺافزئۺوہےئ۔آپ

اینپۺدمتۺاامتمۺےکۺدوراؿۺزایدہۺرتۺدمہنیۺونمرہۺںیمۺرےہۺ

ہکبجۺاامتمۺےکۺآرخیۺنیتۺاسؽۺرخااسؿۺاریاؿۺںیمۺ

زگارے۔

ہیۺآرخیۺنیتۺاسؽۺآپۺیکۺزدنیگۺںیمۺاہنتیۺۺامہۺںیہ۔مہۺۺۺ

رصػۺویلۺدہعیۺۺامومؿۺاکۺاجزئہۺےتیلۺںیہۺہکۺاامؾۺۺےنۺہفیلخۺ

ابعیسۺامومؿۺیکۺویلۺدہعیۺویکںۺوبقؽۺیکۺاورۺرھپۺاسۺےسۺۺ

اتمۺاالسیمۺوکۺایکۺافدئہۺوہاۺاوراالسؾۺۺاکۺیقیقحۺرہچہۺۺاہکںۺکتۺ

امنایںۺوہا؟

ابعیسۺہفیلخۺامومؿۺۺارلدیشۺےکۺوکحیتمۺاسملئۺاسۺجہنۺرپۺچنہپۺ

ےئگۺےھتۺہکۺینبۺاہمشۺاکۺرایضۺرکانۺاسۺےکۺےیلۺرضوریۺوہۺایگۺ

اھت۔اامؾۺراضۺیکۺتیصخشۺاکۺاہسراۺےیلۺریغباسۺیکۺوکحتمۺۺاکۺ

دواؾۺلکشمۺرظنۺآراہۺاھت۔اسۺےیلۺاسۺےنۺایسیسۺدقؾۺااھٹۺایۺاھتۺۺ

اورۺسجۺںیمۺاےکسۺبسحۺذلیۺاابسبۺرحماکتۺےھت:

۔ۺامومؿۺارلدیشۺاورۺاسۺیکۺوکحتمۺہیۺاچیتہۺیھتۺہکۺاامؾۺراضۺ۷

وکۺاےنپۺزریۺرظنۺراھکۺاجےئۺاتہکۺوعاؾۺےسۺزایدہۺرقبیۺہنۺوہۺ

ےنۺاپںیئ۔اسۺرطحۺوعایمۺتیصخشۺےکۺرطخےۺےسۺۺاچبۺےکسۺ

ورہنۺاؿۺیکۺتیصخشۺۺیسکۺوتقۺیھبۺرطخہۺنبۺیتکسۺےہ۔ہیۺ

دحیلعہۺابتۺےہۺہکۺاسۺاکۺہیۺوخابۺۺۺۺرشدنمہۺریبعتۺہنۺوہۺاکسۺاورۺ

اامؾۺےنۺویلۺدہعیۺےسۺافدئہۺااھٹۺرکۺوعایمۺراہطبۺڑباھایۺۺاورۺاسۺ

ےسۺتہبۺھچکۺاحلصۺایک۔

۔اامؾۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺاکۺۺاتمۺۺےسۺراہطبۺدوشارۺۺانبایۺاجےئۺاتہکۺاؿۺےکۺ۲

ولعؾۺوۺۺااکحؾۺیکۺرشنۺوۺااشتعۺہنۺوہۺےکسۺوجۺرہۺدورۺےکۺاکحؾۺۺوجرۺ

اکۺالہۺملعۺےکۺاسھتۺرباتؤۺراہۺےہۺہکۺاظبرہۺۺازعازۺوۺارتحاؾۺۺےکۺ

انؾۺرپۺوعاؾۺےسۺراہطبۺوتڑۺدایۺاجےئۺاورۺوعاؾۺوکۺاؿۺےکۺحیحصۺ

رظنایتۺوۺامیلعتتۺےسۺآاگہۺہنۺوہےنۺدایۺاجےئۺاورۺ

اسۺرطحۺوکحتمۺوکۺاؿۺیکۺامیلعتتۺیکۺوخدۺاسہتخۺرتامجینۺاکۺ

ومعقۺلمۺاجےئ۔

۔ولوگںۺںیمۺاامؾۺومیسۺاکمظۺۺیکۺولظمامہنۺاہشدتۺےکۺزریۺ۵

ارثۺدیپاۺوہےنۺواےلۺۺذجابتۺاکۺالعجۺایکۺاجےئۺاورۺۺولوگںۺرپۺ

ۺںیہنۺےہۺاورۺاامؾۺۺ

یت بیاظرہۺایکۺاجےئۺہکۺوکحتمۺدنمشۺاہ لت

ومیسۺۺاکۺمظۺیکۺاہشدتۺۺںیمۺوکحتمۺاکۺاہھتۺںیہنۺےہ۔

ۺۺۺۺۺۺۺےکۺویلۺدہعیۺوہےنۺیکۺوہجۺےسۺوکحتمۺیکۺرشیعۺ۴ ۔اامؾۺ

تیثیحۺاحبؽۺیکۺاجےئ۔

۔وعاؾۺےکۺایخالتۺوکۺےئنۺوموضعۺۺۺیکۺرطػۺومڑۺدایۺاجےئۺ۳

اتہکۺرہۺرھگۺںیمۺیئنۺثحبۺڑھچۺاجےئۺۺاورۺاینبدیۺوکحیتمۺاسملئۺ

اورۺوکحتمۺاخمفلۺاقدئنیۺےسۺولوگںۺیکۺوتہجۺاٹہیئۺاجےئ۔

۔ولعویںۺیکۺرطػۺےسۺاےنھٹۺوایلۺرحتوکیںۺاورۺآوازوںۺوکۺ۶

دابۺدایۺاجےئۺاورۺاںیہنۺہیۺاغیپؾۺدایۺاجےئۺہکۺوکحتمۺےنۺاانپۺ

ۺوکحتمۺںیمۺویلۺدہعۺ رطزۺلمعۺدبؽۺایلۺےہۺاورۺابۺاؿۺۺاکۺاامؾۺ

ۺایکۺ ےہ۔اسۺےیلۺابۺوکحتمۺےکۺالخػۺاغبوتۺےسۺرگزیۺ

اجےئ۔

۔امومؿۺےکۺذنہۺںیمۺہیۺابتۺیھتۺہکۺوکحتمۺیکۺرشیعۺ۱

ۺیکۺمیظعۺرتنیۺ تیثیحۺاسۺابتۺرپۺوموقػۺےہۺہکۺالہۺتیب

تیصخشۺاسۺیکۺاتدیئۺرکےئ۔وہۺاجاتنۺاھتۺہکۺاسۺےکۺریغبۺاسۺ

ۺامےننۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺ ۺولگۺحیحصۺونعمںۺںیمۺالختفۺاالسیم ۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺیکۺوکحتمۺوک

ےکۺےیلۺایترۺںیہنۺۺاورۺرھپۺامومؿۺاےنپۺآپۺوکۺملعۺدوتسۺاورۺ

ۺاھت۔ ۺ ۺرکات ۺشیپ ۺرپ ۺوطر ۺےک ۺتیصخش ذمیبہ

ۺایعشۺمسقۺاکۺ ۺاور ۺیکۺرطحۺاوابشۺ ۺدورسےۺابعیسۺافلخء وہ

ابداشہۺںیہنۺاھتۺہکۺوکحتمۺیھبۺرکےئۺاورۺوکحتمۺیھبۺیسکۺ

دحۺکتۺرشیعۺہنۺوہ۔اےسۺہیۺرکفۺیھبۺالقحۺیھتۺہکۺیسکۺیھبۺ

ۺاورۺ ۺںیہ ۺآےتکس ۺاغبل ۺرپ ۺاملسمونں ۺذجابت ۺاالسیم وتق

وکحتمۺاسۺاکۺاکشرۺوہۺیتکسۺےہ۔ےہ۔ہیۺااسحسۺدرتقیقحۺۺ

ےکۺدعبۺافلخےئۺملسو هيلع هللا ىلص ویہۺااسحسۺاھتوجۺرتلحۺروسؽۺاپک

ۺےسۺ ۺرپۺومالےئۺاکانئتۺ ۺ ۺاھت۔سجۺیکۺانب ۺںیمۺوموجد االسؾ

ۺاامؾۺنیسحۺ ۺدورۺںیمۺ اقتاضےئۺتعیبۺرکےتۺےھتۺاورۺزیدییۺ

ےسۺۺتعیبۺاکۺاطمہبلۺایکۺایگ۔ویکہکنۺاخدناؿۺراستلۺیکۺاتدیئۺ

ۺیھت۔ابۺ ۺوہیتکس ۺںیہن ۺاالسیم ۺوکحتم ۺوکیئ ۺریغب ےک

ۺاھت۔اسۺوتقۺہفیلخۺہیۺ ۺ ۺ ۺدبالۺوہا ۺوتۺویہۺیھتۺادناز رضورتۺ

ۺاجےئۺاسۺرطحۺ ۺایل ۺانب ۺوکۺرشکیۺوکحتمۺ ۺاامؾ اچاتہۺاھتۺہک

ۺانبےنۺاکۺ ۺوکۺالغؾۺ دصقمۺیھبۺاحلصۺوہۺاجےئۺاگۺاورۺآؽۺروسؽ

ازلاؾۺیھبۺاعدئۺںیہنۺوہاگ۔ۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺ

اامؾۺیلعۺراضۺےنۺاسۺےتکنۺےکۺشیپۺرظنۺویلۺدہعیۺںیمۺہیۺرشطۺ

رھکۺدیۺہکۺںیمۺاومرۺتکلممۺںیمۺیسکۺیھبۺمسقۺیکۺدماتلخۺ

ںیہنۺرکوںۺاگۺاورۺوکیئۺاکؾۺریمےۺانؾۺرپۺںیہنۺوہاگ۔ہیۺاورۺ

ابتۺےہۺہکۺھجمۺےسۺوشمرہۺایکۺاجےئۺوتۺںیمۺحیحصۺوشمرہۺرضورۺ

دوںۺاگ۔

رحتری:ۺومالانۺدیسۺدفاۺنیسحۺۺاخبریۺ

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ومالانۺوبقمؽۺنیسحۺولعیۺیکۺدرتخۺکینۺارتخۺیکۺاشدیۺاخدلۺومحمدۺ

وجالیئۺوکاالسکمۺۺ۲۷اصبحۺےکۺاصزبحادےۺدمحمۺلیمجۺےکۺاسھتۺ

ۺ رٹنیسۺرٹیپۺوبروںیمۺدقعنمۺوہیئ۔

ررۺرباےئۺویرپۺومالانۺڈارٹکۺ

بیٹ

ن

ییت

سلجمۺاملعءۺہعیشۺویرپۺےکۺوکآرڈ

الغؾۺنیسحۺدعلیۺیکۺاصزبحادیۺڈارٹکاطرہہۺتنبۺادہلیۺاکۺدقعۺ

ونسمہنۺڈارٹکاقمسۺیلعۺرقیشیۺانبۺوچدہریۺاثنرۺنیسحۺرموحؾۺےکۺ

ۺ اتسگۺوکۺوبنٹلۺںیمۺوہا۔ۺ۲۵اسھت

ومالانۺدیسۺذوادقلرروضیۺیکۺدرتخۺوخشۺارتخۺدیسہۺہنیکسۺیکۺاشدیۺ

اخہنۺآابدیۺرموحؾۺدیسۺاربارۺزدییۺےکۺرفزدنۺدیسۺرمعاؿۺزدییۺےکۺ

ۺ اتسگۺوکۺدجسمۺیلعۺدنلؿۺںیمۺوہیئ۔ۺ۷۶اسھتۺ

سلجمۺاملعءۺہعیشۺویرپۺےکۺدصرۺالعہمۺرفظۺابعسۺکلمۺاورۺامتؾۺ

اراکؿۺاکہنیبۺوۺسلجمۺاملعےئۺرکاؾۺوکۺاسۺمیظعۺرفےضیۺےسۺوطبرۺ

انسحۺدکبسویشۺرپۺدیلۺربتکیۺوۺتینہتۺشیپۺرکےتۺںیہۺاورۺداعۺوگۺ

ںیہۺہکۺاہللۺربۺازعلتۺدنہلۺوۺداہلۺوکدوتلۺدنیۺوۺداینۺےسۺامالۺامؽۺ

ۺ رفامےئۺ۔ۺآنیم۔

املسمؿۺارگۺجحۺیکۺتقیقحۺوکۺدرکۺرکۺںیلۺاورۺاالسؾۺیکۺرطػۺ

ےسۺجحۺںیمۺوجۺایستسۺاایتخرۺیکۺیئگۺےہۺرصػۺایسۺوکۺدرکۺرکۺںیلۺوتۺوصحؽۺاالقتسؽۺےئلیکۺاکیفۺےہ،ۺ

سۺےہۺہکۺارگۺاسۺمیظعۺاعیملۺاامتجعۺںیمۺاہجںۺاالسیمۺاوقاؾۺےکۺولظمؾۺاورۺرہۺذمبہ،ۺوقؾ،ۺزابؿ،ۺ

م

لش

ہیۺابتۺارہظۺنمۺا

رفےق،ۺرگنۺاورۺرغجاہیفۺےسۺقلعتۺرےنھکۺواےلۺامتؾۺاقبطتۺاکیۺےسیجۺابلسۺںیمۺرہۺمسقۺےکۺعنصتۺاورۺانبوٹۺےسۺاپکۺوہۺرکۺ

اےھٹکۺوہےتۺںیہ،ۺاالسؾ،ۺاملسمونںۺاورۺداینۺےکۺامتؾۺولظمومںۺےکۺاینبدیۺاسملئۺلحۺہنۺوہںۺاورۺاظملۺوۺاجربۺوکحوتمںۺےسۺ

اجنتۺاپےنۺیکۺوکیئۺلیبسۺہنۺیکۺاجےئۺوتۺرھپۺوھچےٹۺالعاقیئۺاورۺوللکۺاامتجاعتۺےسۺھچکۺہنۺنبۺڑپےۺاگۺاورۺوکیئۺہمہۺریگۺراہۺلحۺ

اہھتۺہنۺآےئۺاگ۔

یقیقحۺاربایمیہۺوۺدمحمیۺجحۺدصویںۺےسۺرتموکۺوہۺاکچۺےہ۔رضحتۺاربامیہۺہیلعۺاالسلؾۺاورۺرضحتۺدمحمۺیلصۺاہللۺہیلعۺوۺآہلۺوملسۺ

یکۺدوعتۺرپۺدقعنمۺیکۺاجےنۺوایلۺہیۺرسااپۺایسیسۺاکرفنسنۺسجۺںیمۺداینۺےکۺوگہشۺوۺانکرۺےکۺولگۺعمجۺوہےتۺںیہ،ۺااسنونںۺےکۺ

افدئےۺاورۺدعؽۺوۺطسقۺاقمئۺرکےنۺےئلیکۺےہ۔ۺہیۺاکرفنسنۺرضحتۺاربامیہۺہیلعۺاالسلؾۺاورۺرضحتۺدمحمۺیلصۺاہللۺہیلعۺوۺآہلۺوملسۺ

یووںۺاکۺلسلستۺاورۺومیسۺہیلعۺاالسلؾۺیکۺاطوغتۺینکشۺوۺرفوعؿۺینکشۺاکۺدواؾۺےہ۔ۺی

ن

کت

س

یکۺتبۺ

رفہضیۺٴۺجح،ۺقحۺیکۺآوازۺرپۺکیبلۺےنہکۺاورۺقحۺاعتیلۺےکۺرطػۺرجہتۺرکےنۺاکۺانؾۺےہۺاورۺہیۺرضحتۺاربامیہۺہیلعۺاالسلؾۺاورۺ

رضحتۺدمحمۺ)ص(ۺیکۺربوتکںۺےسۺےہ۔ۺہیۺاطیشؿۺزادوںۺےسۺااہظرۺرباتئۺرکےنۺیکۺہگجۺےہ۔

کیبلۺکیبلۺہہکۺرکۺامتؾۺوتبںۺیکۺیفنۺرکںیۺاورۺامتؾۺوھچےٹۺوھچےٹۺاطوغوتںۺےکۺالخػۺالۺیکۺرفایدۺ؛

وطاػۺرحؾۺقحۺقشعۺیکۺالعتمۺےہ۔ۺوطاػۺرکےتۺوہےئۺدولںۺےسۺریغاہللۺیکۺتبحمۺاکنؽۺدںی۔ۺاینپۺروحۺاپکۺرکںی۔ۺ

قحۺےکۺاسھتۺقشعۺےکۺومعقۺرپۺوھچےٹۺڑبےۺوتبں،ۺاطوغوتںۺاورۺاےکنۺاکمہروںۺےسۺااہظرۺرفنتۺرکںی۔ۺاہللۺاورۺاےکسۺ

ایپروںۺےنۺاؿۺےسۺااہظرۺزیباریۺایکۺےہۺاورۺداینۺےکۺامتؾۺآزادۺااسنؿۺاؿۺےسۺزیبارۺںیہ۔ۺ

رجحۺاالوسدۺوکۺسمۺرکۺےکۺاہللۺےکۺاسھتۺتعیبۺرکںیۺہکۺاسۺےکۺاورۺاسۺےکۺروسولںۺاورۺاصحلۺوۺآزادۺدنبوںۺےکۺدونمشںۺ

ےکۺدنمشۺرںیہۺےگ،ۺوہۺوکیئۺیھبۺوہںۺاورۺاہجںۺیھبۺوہںۺایکنۺااطتعۺوۺدنبیگۺےئلیکۺرسۺمیلستۺمخۺںیہنۺرکںیۺےگۺ

افصۺوۺرموہۺےکۺدرایمؿۺیعسۺےکۺوتقۺدصؼۺوۺافصۺےکۺاسھتۺوبحمبۺوکۺاپۺےنۺیکۺیعسۺرکںیۺویکہکنۺاےسۺاپۺےنیلۺےسۺامتؾۺدوینیۺ

واایگتسبںۺمتخۺوہۺاجیتۺںیہ،ۺبسۺوتامہتۺاورۺوکشکۺٹمۺاجےتۺںیہ،ۺوخػ،ۺویحاینۺوخااشہتۺاورۺامتؾۺامدیۺدایپسچلںۺمتخۺوہۺ

اجیتۺںیہ،ۺآزادایںۺلھکۺایتھٹۺںیہ۔ۺاطیشؿۺاورۺاطوغتۺدنباگؿۺدخاۺوکۺااسرتۺوۺااطتعۺےکۺنجۺزدناونںۺںیمۺدیقمۺرکاتۺ

ےہۺوہۺدہنمؾۺوہۺاجےتۺںیہ۔ۺوعشرۺوۺرعافؿۺیکۺاحتلۺںیمۺرعشمۺارحلاؾۺاورۺرعافتۺںیمۺدالخۺوہۺاجںیئ،ۺرہۺاکیۺاقمؾۺرپۺاہللۺ

ےکۺودعوںۺاورۺوکحتمۺنیفعضتسمۺےسۺقلعتمۺاےنپۺاانیمطؿۺبلقۺںیمۺااضہفۺرکںی۔ۺوکستۺوۺوکسؿۺےکۺاسہتۺقحۺیکۺ

ووںۺوکۺاعیملۺاابکتسرۺےکۺلگنچۺےسۺآزادۺرکےنۺیکۺرکفۺرکںی۔ۺاؿۺدقمسۺعف

ن

ض

ستم

اشنوینںۺںیمۺوغرۺوۺرکفۺرکںی۔ۺرحموومںۺاورۺ

اقمامتۺرپۺاہللۺےسۺداعۺرکںیۺہکۺوہۺاجنتۺیکۺراںیہۺدیپاۺرکے۔ۺاےکسۺدعبۺینمۺںیمۺاجںیئۺاورۺیقیقحۺآرزؤںۺوکۺواہںۺالتشۺ

رکںی۔

جحۺاامؾۺینیمخۺ)رح(ۺیکۺرظنۺںیم

17

یووریٹۺوفرزسۺےنۺہمانمیکی بس

وجالیئۺوکۺمبۺدامھےکۺےکۺدعبۺداروکحلتمۺانمامۺےکۺونجیبۺۺ28)وینزۺڈکسی(ۺالیصفتتۺےکۺاطمقبۺ

ۺاجریۺراھکۺاورۺ ےسۺزادئۺارفادۺوکۺرگاتفرۺۺ50العےقۺرتسہۺںیمۺوایشحہنۺآرپنشیۺایک،ۺوفرزسۺےنۺیئکۺدؿۺکتۺالعےقۺاکۺاحمرصہ

ےسۺزادئۺۺ36رکےکۺاٹررچۺولیسںۺںیمۺلقتنمۺرکدای،ۺ،ۺرحبنیۺویہنیمۺراسٹئۺوساسیٹئۺےکۺاطمقبۺوپسیلۺےنۺنیتۺداہیتۺںیمۺ

ارفادۺوکۺۺ48رھگوںۺرپۺاھچےپۺامرے،ۺرککیۺڈاؤؿۺےکۺدوراؿۺآوسنۺسیگۺاکۺاامعتسؽۺاورۺوہایئۺافرئگنۺیھبۺیکۺیئگ،ۺوپسیلۺےنۺ

ارفادۺراہۺرکدےئۺےئگۺہکبجۺدرگیۺارفادۺاکۺھچکۺہتپۺںیہنۺہکۺوہۺاہکںۺاورۺسکۺاحؽۺںیمۺںیہ،ۺۺ6رگاتفرۺایکۺنجۺںیمۺےسۺدوۺوچبںۺتیمسۺ

ۺاورۺرکزاکؿۺالعوقںۺںیمۺ ۺادلراز ۺادلہی، ادرھۺآؽۺہفیلخۺیکۺاغبصۺوکحتمۺےکۺالخػۺااجتحجۺاکۺہلسلسۺدبوتسرۺاجریۺےہ،

ولوگںۺےنۺاظمرہےۺرکۺےکۺاالقنیبۺادہاػۺےکۺوصحؽۺکتۺاینپۺرحتکیۺاجریۺرےنھکۺاکۺاالعؿۺایک،ۺادرھۺوقیمۺتیعمجۺاولافؼۺ

االسیمۺےکۺرکیسرٹییۺرنجؽۺےنۺوہمجریۺوکحتمۺیکۺلیکشتۺکتۺوکحتمۺےکۺاسھتۺرپانمۺذمارکاتۺاورۺوعایمۺدجودہجۺاجریۺ

رےنھکۺرپۺزورۺدایۺےہ،ۺدورسیۺاجبنۺرحبنیۺےکۺااسنینۺوقحؼۺرمزکۺےکۺرسرباہۺلیبنۺربجۺےنۺاہکۺےہۺہکۺرحبینیۺوعاؾۺےکۺاقملبۺ

آؽۺہفیلخۺیکۺوفجۺاورۺوپسیلۺےکۺامتؾۺوصنمےبۺاناکؾۺوہۺےئگۺںیہۺ،ۺامتؾۺرگووپںۺےکۺاسھتۺذمارکاتۺرحبنیۺےکۺرحباؿۺیکۺراہۺ

لحۺےہۺ.

رحبنیۺںیمۺوایشحہنۺرککیۺڈاؤؿ،ۺہعیشۺآابدیۺاکۺوطلیۺاحمرصہ

دمارسۺوکۺدنبۺرکےنۺاکۺمکحۺدےۺدایۺےہۺ49دتشہۺرگدوںۺےسۺہنیبمۺوطرۺرپۺقلعتۺرےنھکۺواےلۺ

دمارسۺوکۺدنبۺۺ49رکایچ:ۺدنسھۺےکۺہمکحمۺداہلخۺےنۺدتقمرۺااظتنہیمۺوکۺدتشہۺرگدوںۺےسۺہنیبمۺوطرۺرپۺقلعتۺرےنھکۺواےلۺ

رکےنۺاکۺمکحۺدےۺدایۺےہ۔

ررۺدہعدیارۺاکۺانہکۺےہۺہکۺاسحسۺاداروںۺےسۺوموصؽۺوہےنۺوایلۺاالطاعتۺےکۺاطمقبۺدنسھۺےکۺ

بیٹ

ن

بیتس

وصابیئۺہمکحمۺداہلخۺےکۺ

دمارسۺاکۺقلعتۺدتشہۺرگدۺومیظنتںۺےسۺےہ۔اتمہۺاسحسۺاداروںۺیکۺاجبنۺےسۺدنسھۺےکۺوزریایلعۺاقمئۺیلعۺاشہۺوکۺشیپۺۺ49

اکحؾۺےکۺاطمقبۺاسحسۺ.یکۺاجےنۺوایلۺروپرٹۺںیمۺاشلمۺیکۺیئگۺدتشہۺرگدۺومیظنتںۺےکۺانومںۺےسۺاکحؾۺےنۺآاگہۺںیہنۺایک

اداروںۺیکۺرفامہۺرکدہۺالیصفتتۺےسۺوپسیلۺاورۺررجنیزۺوکۺآاگہۺایکۺاجاکچۺےہۺاتہکۺاؿۺدمارسۺےکۺالخػۺاکرروایئۺلمعۺںیمۺالیئۺ

اجےکس۔

وصابیئۺہمکحمۺداہلخۺیکۺاجبنۺےسۺرتبیتۺدیۺاجےنۺوایلۺاحہیلۺروپرٹۺںیمۺاہکۺایگۺےہۺہکۺاکدعلؾۺومیظنتںۺےسۺقلعتۺرےنھکۺواےلۺ

دمارسۺیھبۺاسۺرہفتسۺںیمۺۺ4اورۺالڑاکہنۺےکۺۺ7،ۺرھکسۺےکۺ12رکایچۺںیمۺاقمئۺںیہۺہکبجۺدیحرآابدۺےکۺۺ26دمارسۺںیمۺےسۺ

اشلمۺںیہ۔

اکحؾۺےکۺاطمقبۺاؿۺدمارسۺیکۺاشندنیہۺوھٹسۺوشادہۺےکۺدعبۺیکۺیئگۺاورۺاؿۺےکۺالخػۺاقونینۺاکرروایئۺیکۺایتریۺیکۺاجریہۺےہ۔

دورسیۺاجبنۺوصابیئۺاکحؾۺےنۺدنسھۺںیمۺوموجدۺدمارسۺیکۺدعتادۺےکۺوحاےلۺےسۺاجریۺیکۺاجےنۺوایلۺرپاینۺرہفتسۺںیمۺ

دجتدیۺیکۺےہۺاورۺابۺدمارسۺیکۺدعتادۺدینگۺوہیئگۺےہ۔ایخؽۺرےہۺہکۺارپلیۺںیمۺوصابیئۺوکحتمۺیکۺاجبنۺےسۺاجریۺیکۺاجےنۺ

یھتۺہکبجۺہمکحمۺداہلخۺدنسھۺیکۺاحہیلۺرہفتسۺےکۺاطمقبۺدنسھۺۺ4000وایلۺرہفتسۺےکۺاطمقبۺوصےبۺرھبۺںیمۺدمارسۺیکۺدعتادۺ

ۺ ۺدعتاد ۺیک ۺنجۺںیمۺۺ9590ںیمۺدمارس ۺےہ، ۺیئگ ۺںیہۺہکبجۺۺ6503اتبیئ دمراسۺریغۺررٹسجڈۺۺ3087دمارسۺررٹسجڈ

ہبلطۺزریۺمیلعتۺںیہ۔ۺ517695دمارسۺںیمۺومجمیعۺوطرۺرپۺۺ9590ںیہ۔روپرٹۺںیمۺاہکۺایگۺےہۺہکۺاؿۺ

ۺ2920ریغۺررٹسجڈۺدمارسۺوکۺدنبۺرکدایۺےہۺہکبجۺدرگیۺۺ167واحضۺرےہۺہکۺوصابیئۺااظتنہیمۺےنۺدیحرآابدۺاورۺےبۺریظنآابدۺےکۺ

دمارسۺاتاحؽۺاکؾۺرکرےہۺںیہۺاورۺاؿۺںیمۺےسۺزایدہۺرتۺرکایچۺےکۺعلضۺرغیبۺںیمۺاقمئۺںیہ۔

اامؾۺومیسۺدصرۺےکۺاوغاۺےکۺسیتنیسۺاسؽۺلمکم

حۺںیمۺ انبلؿ روپرٹۺےکۺاطمقب

بل ی

ےکۺوصہبۺاقبعۺےکۺرہشۺا

لگنمۺےکۺدؿۺاامؾۺومیسۺدصرۺےکۺاوغاۺیکۺوسیتنیسںیۺربیسۺ

ۺےکۺ ۺاقبع ۺاور ۺےکۺرفزؽ ۺانبلؿ ۺرپ ۺاسۺومعق ۺیئگ۔ انمیئ

ۺےنۺ ۺدروشی ۺاصعؾ ۺاپدری ۺاسیعیئ ۺوھتیککل ۺےک العےق

ۺےکۺرظنایتۺیکۺ ۺومیسۺدصر ۺاامؾ "رپانمۺاقبےئۺابیمہ،

ۺاکیۺ ۺواےل ۺےسۺدقعنمۺوہےن ۺونعاؿ ۺےک ۺںیم" روینش

ۺامہۺ ۺاکی ۺیک ۺانبلؿ ۺدصر ۺومیس ۺاامؾ ۺہک ۺاہک ۺںیم انیمیسر

ۺاوھنںۺےنۺاسۺکلمۺیکۺاترخیۺںیمۺاکیۺ تیصخشۺےھتۺاور

ۺانہکۺاھتۺہکۺاامؾۺ ۺدروشیۺاک ۺااضہفۺایک۔ۺاصعؾ رونشۺاببۺاک

ومیسۺدصرۺےکۺالہتپۺوہےنۺوکۺسیتنیسۺربسۺزگرۺاجےنۺےکۺ

ۺرظنایتۺاورۺ ۺو ۺںیمۺاؿۺےکۺااکفر ۺانبلؿۺےکۺوعاؾ ابووجد

ایستسۺوۺرتتیبۺےسۺقلعتمۺاؿۺےکۺاولسبۺوموجدۺںیہ۔ۺ

یا ؿۺانبلؿۺےکۺابینۺاامؾۺومیسۺ بیع ت

سواحضۺرےہۺہکۺسلجمۺایلعۺ

دصرۺےنۺاےنپۺدوۺاسویھتںۺےکۺرمہاہۺہنسۺاسینۺوسۺارتھٹۺںیمۺ

ایبیلۺےکۺاسقبۺڈرٹیٹکۺرکلنۺذقایفۺیکۺدوعتۺرپۺاسۺکلمۺاکۺ

دورہۺایکۺاھت۔ۺسجۺےکۺدعبۺوہۺاےنپۺدوونںۺاسویھتںۺتیمسۺ

الہتپۺوہۺےئگۺےھتۺاورۺابۺکتۺاؿۺےکۺابرےۺںیمۺھچکۺہتپۺ

ۺاؿۺےکۺالہتپۺوہےنۺےکۺابرےۺںیمۺ ںیہنۺلچۺاکسۺےہ۔

فلتخمۺرطحۺیکۺایقسۺآراایئںۺیکۺاجیتۺںیہۺنکیلۺانبلؿۺےکۺ

وعاؾۺاورۺاکحؾۺدایتسبۺرقانئۺوۺوشادہۺیکۺانبۺرپۺایبیلۺیکۺاسقبۺ

. وکحتمۺوکۺاؿۺےکۺاوغاۺاکۺذہمۺدارۺرقارۺدےتیۺںیہ

18

اتسگۺ؛سلجمۺےکۺرمزکیۺدرتفۺۺ۲۴)سلجمۺوینز(ۺسلجمۺاملعءۺہعیشۺویرپۺیکۺرمزکیۺاکہنیبۺاکۺاالجسۺ

ورڈۺںیمۺدقعنمۺوہا۔ۺاالجسۺںیمۺومالانۺاجسدۺنیسحۺوقنیۺ،ۺومالانۺمظعمۺیلعۺیمقۺ،ۺومالانۺارہظۺنیسحۺ

ن

واٹ

وقنیۺ،ۺومالانۺدفاۺنیسحۺاخبریۺ،ۺومالانۺارسارۺنیسحۺاکیمظۺ،ۺومالانۺنسحۺابعسۺروضیۺاورۺومالانۺراضۺ

دیحرۺروضیۺےنۺرشتکۺرفامیئ۔ۺاالجسۺںیمۺفلتخمۺوقیمۺوۺذمیبہۺاورۺیمیظنتۺاومرۺرپۺابتدہلۺایخؽۺایکۺ

ایگ۔ۺاورۺضعبۺامہۺےلصیفۺیھبۺےئیکۺےئگ۔ۺومالانۺنسحۺابعسۺےنۺاسہقبۺاکہنیبۺےسۺوموجدہۺاکہنیبۺوکۺسلجمۺ

ااکوٹنۺیکۺدبتیلیۺےکۺوحاےلۺےسۺیکۺیئگۺوکوششںۺےکۺابرےۺںیمۺاتبای۔ۺااکوٹنۺیکۺدبتیلیۺںیمۺ

درشیپۺراکووٹںۺاورۺزامحتۺےکۺدمرظنۺومالانۺراضۺدیحرۺروضیۺےنۺوجتزیۺدیۺہکۺویکںۺہنۺسلجمۺاکۺ

اکیۺاینۺااکوٹنۺٹینۺوٹسیۺکنبۺںیمۺوھکؽۺایلۺاجےئۺانچہچنۺاکہنیبۺےنۺاسۺیکۺوظنمریۺدےۺدی۔ۺ

ومالانۺارہظۺنیسحۺوقنیۺےنۺاہکۺہکۺسلجمۺےکۺامتؾۺہبعشۺاجتۺیکۺاکیۺاکیۺافلئۺرمزکیۺآسفۺںیمۺ

وہانۺاچےئیہۺ۔اکہنیبۺےنۺاسۺوجتزیۺیکۺاتدیئۺیکۺاورۺالعہمۺرفظۺابعسۺےنۺرمزکیۺانبئۺدصرۺومالانۺ

وؽۺانزمدۺایک۔

مظعمۺیلعۺیمقۺوکۺاسۺارمۺاکۺم

ومالانۺدفاۺنیسحۺاخبریۺےنۺاتبایۺہکۺاوہنںۺےنۺنجۺوچبںۺےکۺااحتمانتۺرکاےئۺےھتۺاسۺیکۺیلیصفتۺۺ

مۺ

گہ

ن

مب

سۺزگیمنیۺیکۺزتنیۺانبایۺاجےئۺاگ۔ۺومالانۺمظعمۺیلعۺیمقۺےنۺرب

بل جمل

روپرٹۺایترۺوہیئگۺےہۺ۔ےسجۺا

ںیمۺسلجمۺاورۺہینیسحۺےکۺاعتوؿۺےسۺوہےنۺواےلۺرمسۺپمیکۺزینۺالسوۺںیمۺگنٹیمۺےکۺوحاےلۺےسۺ

روپرٹۺایترۺرکےکۺشیپۺیک۔ۺومالانۺارسارۺنیسحۺاکیمظۺےنۺوقیمۺوۺذمیبہۺاداروںۺوکۺزایدہۺےسۺزایدہۺ

ابیمہۺراےطبۺیکۺاتیمہۺرپۺزورۺای۔ۺاالجسۺںیمۺےطۺایکۺایگۺہکۺاراکؿۺسلجمۺےسۺادتساعۺیکۺاجےئۺیگۺہکۺوہۺ

ایسیۺاحملفۺوۺاجمسلۺںیمۺرشتکۺےسۺاانتجبۺرفامںیئۺاہجںۺاملسمتۺعیشتۺےکۺوحاےلۺےسۺریغۺ

انمبسۺروشۺاانپیئۺاجیتۺوہ۔ۺ

االجسۺںیمۺہیۺیھبۺےطۺایکۺایگۺہکۺوقیمۺوۺذمیبہۺاداروںۺےسۺدروخاتسۺیکۺاجےئۺہکۺوہۺاےسیۺابطخءۺوکۺ

ڑپوھاےنۺےسۺرگزیۺرکںیۺوجۺولغۺاورۺرصنتیۺےسیجۺریغۺاالسیمۺااکفرۺیکۺرتوجیۺرکےتۺوہںۺ۔ۺایۺرماعجۺ

ؾۺیکۺااہتنۺےکۺرمبکتۺوہےتۺوہں۔ۺدصرۺسلجمۺالعہمۺرفظۺابعسۺکلمۺےنۺاینپۺااتتخیمۺاطخبۺ

ظ

ع

ںیمۺاہکۺدمارسۺوکۺرموبطۺوۺمظنمۺرکےنۺےکۺےئیلۺاکیۺڈاٹیۺافرؾۺرمبتۺایکۺاجےئۺاگۺےسجۺدمارسۺ

ااظتنہیمۺےسۺرہۺرکواایۺاجےئۺاگ۔ۺاسۺنمضۺںیمۺومالانۺدفاۺنیسحۺاخبریۺاصبحۺزولنۺااچنرزجۺےسۺ

راہطبۺرکںیۺےگ۔ۺالعہمۺرفظۺابعسۺےنۺذمدیۺاہکۺہکۺوقؾۺںیمۺاالصحۺاکۺلمعۺاایتحطۺوۺرنیمۺاورۺرواداریۺ

ےکۺاسھتۺاجریۺوۺاسریۺرانہۺاچےئیہ۔ۺالعہمۺرفظۺابعسۺاصبحۺےنۺذمدیۺاہکۺہکۺاؿۺولصیفںۺیکۺیمتحۺ

وتقیثۺرنجؽۺوکلسنۺےکۺربمماؿۺےسۺرکایئۺاجےئۺیگ۔آرخۺںیمۺومالانۺاجسدۺنیسحۺوقنیۺاصبحۺےنۺ

داعےئۺریخۺرکوایئۺ۔

وقؾۺںیمۺاالصحۺاکۺلمعۺرنیمۺوۺرواداریۺےکۺاسھتۺاجریۺرانہۺاچےئیہ۔ۺالعہمۺرفظۺابعس

سلجمۺاملعءۺہعیشۺویرپۺیکۺرنجؽۺوکلسنۺاکۺاالجس

ۺوکۺدعبۺۺ۲۱۷۳ربمتسۺۺ۳)سلجمۺوینز(ۺسلجمۺاملعءۺہعیشۺویرپۺیکۺرنجؽۺوکلسنۺاکۺاالجسۺہتفہۺ

امنزۺرہظۺرفعجہیۺاالسکمۺرٹنیسۺامرٹسچنۺںیمۺالعہمۺرفظۺابعسۺکلمۺیکۺزریۺدصارتۺدقعنمۺ

وہاگ۔ۺاالجسۺںیمۺامہۺوقیمۺوۺذمیبہۺاومرۺرپۺوغرۺوخضۺایکۺاجےئۺاگ۔زینۺلبقتسمۺےکۺ

ےئیلۺالہحئۺلمعۺےطۺایکۺاجےئۺاگ۔

دتشہۺرگدوںۺیکۺافرئگنۺےسۺرسرکدہۺہعیشۺاقونؿۺداںۺدیہش

ۺرپۺنسحۺاوکسارئۺےکۺرقبیۺریفکتیۺ ۺویوینریٹسۺروڈ رکایچۺےکۺرصموػۺرتنیۺاشرہۺاہ

رردوںۺںیمۺافرئگنۺرکےکۺرکایچۺابرۺاوسییسۺانشیۺےکۺاسقبۺوجاٹنئۺرکیسرٹئیۺگ

ب

صہ

د

اڈیوٹیکۺاریمۺدیحۺرۺاشہۺوکۺدیہشۺرکدایۺےہ،ۺاالطعۺےکۺاطمقبۺاریمۺدیحرۺوکۺایکنۺاکرۺںیمۺ

رردوںۺےنۺافرئگنۺرکےکۺدیہشۺایکۺ۔الیصفتتۺےکۺاطمقبۺاڈیوٹیکۺاریمۺدیحرۺاشہۺگ

ب

صہ

د

رردوںۺےنۺنسحۺاوکسارئۺےکۺرقبیۺاشنہنۺانبایگ

ب

صہ

۔اڈیوٹیکۺاریمۺدیحرۺ وکۺریفکتیۺد

اشہۺآیئۺاسیۺاوۺاپاتسکؿۺرھکسڈوژیؿۺےکۺاسقبۺدصرۺاورۺآیئۺاسیۺاوۺاپاتسکؿۺےکۺاسقبۺ

رمزکیۺدصرۺدیسۺرامحؿۺاشہۺےکۺڑبےۺاھبیئۺےھت۔ۺوہۺرکایچۺںیمۺاینپۺہشیپۺواراہنۺزدنیگۺ

ںیمۺرصموػۺےھت،ۺہکبجۺرکایچۺابرۺںیمۺاسقبۺوجاٹنئۺڑکیسڑیئیۺیکۺذہمۺدارایںۺیھبۺ

اھبنےکچۺےھت

)سلجمۺوینز(ۺومالانۺدیسۺابعسۺاعدبیۺےکۺربادرۺزبرگۺانجبۺدیسۺدمحمۺیقنۺانبۺدیسۺرفظمۺ

نیسحۺاعدبیۺاضقےئۺایہلۺےسۺاڈنایۺںیمۺااقتنؽۺرکےئگ۔ۺ

)سلجمۺوینز(ۺ۔ومالانۺمجنۺانسحلۺرکارویۺرموحؾۺیکۺاہیلہۺۺذگہتشۺروزۺراواڈنپلیۺںیمۺوافتۺ

اپۺںیئگ۔

)سلجمۺوینز(ۺۺومالانۺاحظفۺافکتیۺنیسحۺرموحؾۺیکۺزوہجۺرتحمہمۺاضقےئۺایہلۺےسۺاپاتسکؿۺ

ںیمۺااقتنؽۺرکںیئگ۔

ۺ دصرۺسلجمۺالعہمۺرفظۺابعسۺکلمۺاورۺامتؾۺارانیکۺسلجمۺاملعۺہعیشۺویرپۺامسپدناگؿۺۺوکۺ

دیلۺزعتتیۺشیپۺرکےتۺںیہۺاورۺرموحنیمۺیکۺدنلبیۺدراجتۺےکۺےئیلۺداعءۺوگۺںیہۺ

AL MAJLIS Issue 91 | AUG/SEP 2015 | 250 Lower High Street, Watford, Herts. WD17 2DB www.majlis.org.uk

19

[NEWPORT], HUSSAINI MISSION

[SLOUGH], AL QUAIM ISLAMIC MISSION

MASJID-E-ZAINABIA

[SOUTHEND ON SEA], AL MEHDI CENTRE.

ۺدیۺ ۺرےنھکۺںیمۺدمد ۺ ۺایکۺوہنجںۺےنۺااحتمؿۺربرقار ۺاکۺرکشہیۺادا ونیلۺ ۺےکۺمٴ وبرڈۺےکۺربمماؿۺےنۺامتؾۺااحتمینۺرٹنیسوںۺ

ۺرفظۺابعس ۺ ۺ ۺ ۺ ۺ ۺ ۺ ۺ ۺ ۺاوروصخاصۺسلجمۺاملعءۺہعیشۺویرپۺےکۺدصرۺہتجحۺاالسلؾۺوانیملسملۺہلبقۺومالانۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺ ۺ ۺاکۺرکشہیۺاداۺایکۺۺۺۺۺۺ کلمۺاصبحۺ

ۺاورۺاامہیمۺوکلسنۺیکۺرتیقۺےکۺےیلۺاکؾۺرکںیۺےگ۔اورۺ وہنجںۺےنۺۺاےنپۺاپیسیلۺایبؿۺںیمۺرفامایۺہکۺمہۺاوجینشیکۺ،دمروسںۺ

ۺوبر ۺ ۺ ۺ ۺ ۺ ۺ ۺ ۺ ۺ ۺ ۺاکۺمکحۺدایۺاورۺامیلۺاعموتنۺرفامیئ.ۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺ

ن

ۺدیسۺدفاۺڈۺےناوہنںۺےنۺااحتمانتۺےکۺاجریۺرنهک ۺومالانۺ ۺ نیسحۺۺ فیۺاازگا رنیۺ

ےکۺرکیسرٹیۺۺانجبۺۺدیسۺدمحمۺوقنیۺاکۺوصخیصۺرکشہیۺاداۺایکۺوہنجںۺےنۺاہنتیۺانسحۺادنازۺےسۺۺۺۺاخبریۺاورۺاازگنشنیمۺوبرڈۺۺ

اانپۺاکؾۺااجنؾۺدای۔

[LONDON], SAKINA TRUST

20

ؿۺدقعنمۺوہےئںیہ_اسۺےلسلساکالہپااحتمؿۺسلجمۺاملعءۺیکۺاصنیبۺرسرگایمں:دینیۺاصنبۺوجۺسلجمۺاملعءۺہعیشۺویرپۺیکۺرطػۺےسۺاشعئۺایکایگےہ،رباطہینۺںیمۺیکلمۺحطسۺرپاسۺےکااسمؽۺدوااحتم

ۺ2اورۺدورساااحتمؿۺۺ۲۱۷۳ونجریۺ18 ۺ ۺ ۺ ۺ ۺ ۺ ۺ ۺہکۺاسۺااحتمینۺےلسلسوکۺاباقدعہۺاورریمسۺۺ۲۱۷۳اتسگۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺ

وکۺکلمۺرھبۺےکفلتخمۺرمازکںیمۺاکیۺیہۺوتقۺںیمۺدقعنمۺوہا۔ادتباۺیہۺےسوکششۺیکۺگ

اینۺےکۺےئیلاکیۺوبرڈۺیھبۺۺرگادنازےسااجنؾۺدایاجےئذہلااسۺدصقمےکۺےئیلااحتمینۺوبرڈےکایعمرےکاطمقبۺرپےچاشعئۺےئیکےئگ_ۺایسۺرطحۺاؿۺامتؾۺدینیۺمیلعتۺوۺرتتیبۺےکاومریک

اداروں،ااظتنہیم،راضاکروںۺ،ۺااسذتہۺاورۺزک،وموجدۺےہ_ۺایھبۺآاغزۺرفسۺےہنکیلۺمہۺتہبۺرپۺادیمۺںیہۺویکہکنۺوقیمۺحطسۺرپۺاسۺہلسلسۺاکۺتہبۺزایدہۺاابقتسؽۺوہاےہ_اسۺےکےئیلمہۺامتؾۺرما

دؽۺےسرکشہیۺاداۺرکےتںیہۺہتۺاملعےئرکاؾۺےکرکشزگارںیہۺوہنجںۺےناسۺاکرریخںیمۺامہرےاسھتۺرھبوپرۺاعتوؿۺرفامای۔ۺامتؾۺوچبںۺاورااحتمؿۺںیمۺرشتکۺرکےنۺواےلارفاداکیھبۺ

وہنجںۺےنتہبۺقشعۺاورۺوشؼۺےسااحتمانتۺیکۺایتریۺیکۺاوراسۺںیمۺاشلمۺوہےئ_

[BURNLEY], ANJUMAN-E-MOHIBBAN-E-AHLEBAIT

[BRADFORD], BAYT UL QAIM ISLAMIC CENTRE

[GLASGOW], AL HUDA ISLAMIC CENTRE

[BLACKBURN], IMAM MAHDI INSTITUTE

[BOLTON], MARKAZ-E-AHLEBAIT

21

[SHEFFIELD], ANJUMAN-E-HAIDERIA

ۺوؿۺےکۺےیلۺۺوٹۺےکۺےیلۺ۵۳۱نب

ۺرھتیۺےکۺےیلۺۺ۷۳۱،نب

ااحتمینۺرپیپۺۺ۷۳۱اورۺنب

ۺومعقۺ ۺۺۺۺیکۺگنکیچۺۺوہۺریہۺےہۺااشنءاہللۺدیعۺدغریۺےکۺابمرکۺ اشعئۺےیکۺےئگ۔اؿۺرپیپزۺ

ۺااحتمؿۺےکۺےیلۺ رپۺامتؾۺرٹنیسوںۺۺوکۺواہںۺےکۺادیمواروںۺاکۺرزٹلۺجیھبۺدایۺاجےئۺاگ۔ۺ

ۺ

یت بیۺوبرڈۺےنۺتہبۺتنحمۺیک۔دہاتیۺیٹۺویۺاورۺاہ لت ہبعشۺمیلعتۺوۺرتتیبۺاورۺاوجینشیکۺ

ونیلۺۺےسۺلسلسمۺراہطبۺراھکۺ یٹۺویۺۺںیمۺااہتشراتۺدےیۺےئگ۔ااحتمینۺرٹنیسوںۺےکۺمٴ

ۺااہظرۺایکۺ ۺوخاشہۺاکۺ ۺےنۺاسۺ ایگۺاورۺاوھنںۺےنۺۺتہبۺااھچۺڈیفکیبۺدای۔ضعبۺاداروںۺ

ۺۺسفنبۺسیفنۺآےئۺاورۺااحتمؿۺ ہکۺارگۺوہۺےکسۺوتۺرہۺرٹنیسۺںیمۺاوجینشیکۺوبرڈۺاکۺہلمعۺوخدۺ

ۺاکۺ ۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺادیمۺیکۺاجیتۺےہۺہکۺوجںۺوجںۺہیۺااحتمؿۺاکۺہلسلسۺآےگۺڑبےھۺاگۺاورۺانفسنۺ ۺ ےل,ۺ

ۺےکۺ ۺرپۺیھبۺلمعۺوہاگ۔ۺسلجمۺاملعءۺ لہۺلحۺوہۺاگۺوتۺاسۺٴسم

ۺ ےنۺہلصیفۺایکۺاازگنشنیمۺوبرڈۺ

ےجبۺۺ۴ےجبۺےسۺۺ۲/ ۲۱۷۶ونجریۺ۲۴ےہۺہکۺآدنئہۺاسؽۺےکۺاسالہنۺااحتمؿۺۺومرہخۺ

کتۺوپرےۺویےکۺۺںیمۺدقعنمۺوہںۺےگۺااشناہلل۔

[COVENTRY], ALQAIM MADRESSA

[EDINBURGH], WALI AL ASR TRUST

22

Education & Training Depart-

Examination Report

میلعتۺ

ببهۺع

س

وۺرتتیب

MUS Education Department

Majlis Ulama Shia Europe Supplementary Examination Report 2015

[MANCHESTER], JAMIATUL MUNTAZIR

H.I.W.M SYED FIDA HUSSAIN BUKHARI

CENTRAL EDUCATION SECRETARY

پورٹ امتحانات اگست ۵۱۰۲ر

ۺاامتہؾۺ ۺےکۺزری ۺاوجینشیکۺوبرڈ ۺرتتیبۺاور ۺمیلعتۺو ۺہعیشۺویرپۺےکۺہبعشۺ سلجمۺاملعء

ۺۺ2رٹنمیلپسیۺااحتمؿۺومرہخۺ ۺ ۺ ۺ ۺ ۺ ۺ ۺ ۺ۲۱۷۳اتسگۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺ وکۺویےکۺرھبۺںیمۺدقعنمۺوہۺےئ۔ہیۺااحتمؿۺۺ

ۺااحتمؿۺ ۺاتکوبںۺںیمۺےسۺیلہپۺنیتۺاتکوبںۺاکۺ سلجمۺاملعءۺیکۺرطػۺےسۺاشعئۺدشہۺاستۺ

ۺ۵۸۵ںیمۺیلہپۺدوۺاتکوبںۺاکۺااحتمؿۺایلۺایگۺاھت۔سجۺںیمۺۺۺ۲۱۷۳اھت۔اسۺےسۺےلہپۺونجریۺۺ

ۺااحتمؿۺدقعنمۺ ۺںیمۺ ۺاورۺایگرہۺاالسکمۺرٹنیسزۺ ۺےکۺےیلۺررٹسجۺرکواایۺاھتۺ وچبںۺےنۺااحتمؿۺ

وہےئۺےھت۔

سلجمۺاملعءۺےکۺاوجینشیکۺۺوبرڈۺےنۺہلصیفۺایکۺاھتۺہکۺاسؽۺںیمۺدوۺرمہبتۺۺااحتمؿۺوہےنۺاچےیہۺ

ذہلاۺاکیۺااحتمؿۺونجریۺےکۺےنیہمۺںیمۺۺاورۺدورساۺااحتمؿۺاتسگۺںیمۺدقعنمۺوہاۺرکےئۺاگ۔

ۺ۔ ۺوہا ۺاابقتسؽ ۺےسۺتہبۺااھچ ۺرطػ ۺیک ۺولوگں ۺںیم ۺااحتمؿ ۺ ۺںیمۺدقعنمہ اتسگۺ

ۺۺ۳۵۱ااحتمؿۺےکۺےیلۺ ۺ ۺ۲ارفادۺےنۺوخدۺوکۺررٹسجۺرکواایۺاورۺہیۺااحتمانتۺوپرےۺویےکۺںیمۺ

ۺۺےئےجبۺکتۺااجنؾۺاپۺ۴ےجبۺۺےسۺۺۺۺ۲اتسگۺ ۺ اورۺنجۺاالسکمۺرٹنیسزۺںیمۺہیۺااحتمؿۺااجنؾۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺۺ

اپایۺاؿۺےکۺانؾۺہیۺںیہ:

ھددیۺاالسکمۺرٹنیسۺالگوگسۺۺۺ/ۺۺۺۺ۷

ل

ررۺامرٹسچنۺۺ/ۺۺۺۺ۲:ۺا

ظ

ط

ی

ن

متل

ہۺا

عبمۺ۵:اج

یت بی:ۺانمجنۺابحمؿۺاہ لت

ۺ۴/ / ربےلن ۺ ۺ ۺ۳:ۺتیبۺااقلمئۺربڈیوفرڈ//ۺ ۺ ۺ د/ۺ

ید بیفل ت

سۺ۶:ۺانمجنۺدیحرہیۺ

یت بیۺرمزکۺاہ لت :

ۺ۱وبنٹل/ۺۺۺۺ ۺ ۺ ۺۺکیلبۺربؿ/ۺ ۺ یہۺۺ ببت

ن

یبیۺ۸:ۺدجسمۺۺز ۺ ۺ ۺاعمرػۺ۹:آیئ۔امی۔آیئۺکیلبۺربؿ/ۺ ۺادارہۺ :

ۺ۷۷:ۺدمرہسۺااقلمئۺوکارٹنی/ۺۺۺۺ۷۱االسیمۺۺۺۺربمھگنم/ ۺ ۺ :ۺینیسحۺ۷۲:ۺااقلمئۺاالسکمۺرٹنیسۺالسؤ/ۺ

ۺ۷۴:ینیسحۺنشمۺاھولسن/ۺۺۺۺ۷۵نشمۺوینوپرٹ/ۺۺۺۺ ۺ ۺ :ادہملیۺرٹنیسۺ۷۳:ۺادارہۺرفعجہیۺدنلؿ/ۺ

:ویلۺرصعۺاڈنربنا۷۱:ہنیکسۺرٹٹسۺدنلؿ/ۺۺۺۺ۷۶ اسوھتۺاڈنییس/

[LONDON], IDARA-E-JAFERIA

23

ادارہ معارف االسالم 2015سمر کیمپ اگست

برمنگھم

سلجمۺاملعءۺہعیشۺویرپۺیکۺرطػۺےسۺوچبںۺیکۺدینیۺ،ذمیبہۺۺرتتیبۺےکۺےیلۺ

وکۺادارہۺاعمرػۺاالالسؾۺۺ2015اتسگۺ-23-22-21رگویمںۺیکۺویٹھچںۺںیمۺۺ

ربمھگنمۺںیمۺادارہۺیکۺویھتۺیٹیمکۺۺےکۺاعتوؿۺےسۺرمسۺپمیکۺاکۺااقعندۺایکۺ۔ۺسجۺںیمۺ

ونوجاونںۺۺےنۺرشتکۺیکۺ۔اسۺپمیکۺیکۺرگاینۺسلجمۺےکۺانبئۺدصرۺومالانۺۺ31

مظعمۺیلعۺاصبحۺےنۺیکۺ۔اؿۺےکۺالعوہۺدرسۺدترسیۺےکۺےیلۺومالانۺدیسۺارسارۺ

نیسحۺاکیمظۺاصبحۺاورۺومالانۺدیسۺرفظۺابعسۺاصبحۺۺےنۺاینپۺدخامتۺشیپۺ

ںیک۔اسۺپمیکۺںیمۺوصخیصۺوطرۺرپۺاالخؼۺاورہقفۺرپۺوتہجۺرموکزۺیکۺیئگ۔

اسۺےکۺالعوہۺزفلکیۺاوٹکییٹیۺیھبۺاشلمۺیھتۺسجۺےکۺےیلۺورزشۺاورۺٹفۺابؽۺ

اورۺاوگنٹۺاکۺۺااظتنؾۺایکۺایگۺ۔

ادمحلہللۺہیۺپمیکۺۺااھتنیئۺاکایمبۺاورۺوحہلصۺازفاۺۺراہۺ۔اورۺآدنئہۺیھبۺاسۺےسیجۺپمیکۺۺ

سلجمۺاملعءۺہعیشۺویرپۺۺدقعنمۺرکیتۺرےہۺیگۺ۔

اورۺمھۺادراہۺاعمرػۺاالالسؾۺربمھگنمۺیکۺااظتنہیمۺےکۺیھبۺرکشزگارۺںیہۺہکۺاوھنںۺۺ

ےنۺپمیکۺوکۺاکایمبۺانبےنۺےلۺےیلۺرھبوپرۺاعتوؿۺایکۺ۔

24