Reflection Paper of Hum on "virtue ethics"
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Transcript of Reflection Paper of Hum on "virtue ethics"
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7/18/2019 Reflection Paper of Hum on "virtue ethics"
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BRAC UNIVERSITY
Refection paper
on Virtue Ethics
Submitted by,Amina Farhad Rifa
Id-14104119
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Reflection paper on Virtue Ethics
The Nichomachean Ethics is a dense complex work of Aristotle in which he
elaborates the ideas of 'how should we live'. Here he discusses about some key terms such as
Eudaimonia, unctions of a human bein!, the virtues and the !olden mean. Eudaimonia means a
happy and flourished life, it means a successful life. "t is not for evaluatin! a certain moment#s
happiness, but to acknowled!e someone's whole life. "n a sense we cannot call someone's life
eudaimon until they are dead. Aristotle even considers that eudaimonia of one's life can be
affected to a limited extent by the events of his offsprin! after his death. Then he talks about the
functions of a human bein!, by which he means some characteristic functions of human bein!
that makes us distinctive and what we are. After that in the virtue part he describes how virtue is
different from morality. To him bein! virtuous doesn#t mean bein! moral. $ecause morality is
somethin! concerned for the interests of others. %n the contrary, virtue is completely a self&
centered matter. "t is about excellence of an individual#s character. astly, Aristotle introduces the
doctrine of (The !olden mean# which is an approach to make it easier to )ud!e an action whether
it is virtuous or not.
The theory of this chapter is (The !olden mean#. $asically it can be considered as the scale to
evaluate the excellence of one#s action. To make his philosophy understandable he provides
some examples where he says that virtue of an action lies between two vices, deficiency and
excess. The virtue of coura!e lies between the deficiency of coura!e or cowardice and the excess
of it or recklessness. *imilarly,wittiness lies between boorishness and buffoonery+ odesty
between the vices of shyness and shamelessness. *o it can be said that accordin! to his theory the
middle point amon! two vices is the virtuous one.
A common censure of the -octrine of the !olden mean is that the virtuous action is always the
moderate one. "n this theory Aristotle is encoura!in! the moderation in every act. However, it is
not possible to calculate the excellence all the time by this theory because sometimes the
moderate reaction seems inappropriate. or an example, if a man sees a robber lootin! someone
and come forward to help,it mi!ht be risky for him to fi!ht a!ainst the robber because he can be
hurt by the robber but if the man overlooks it, he will be nothin! but a coward. Accordin! to the
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7/18/2019 Reflection Paper of Hum on "virtue ethics"
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!olden mean, here the virtuous action would be to advice the robber to let the victim !o which
sounds nuisance and the results can also be furious. *o, it is clear that !olden mean cannot
dictate the nature of any act.
rom my perspective " also believe that it has some limitations. As, in every situation the
moderate action cannot be the virtuous one and it is sometimes hard to maintain different virtues
at a time. or an example, loyalty and truthfulness are two virtues. "f my friend is takin! help of
cheat means in the examination and the examiner asks me whether he did or not, it would be my
duty to tell the truth to do the virtuous deed. $ut it would not be ri!ht to tell the truth if " want to
be a loyal friend. That is how the mean is not enou!h to )ud!e any action.