Reflection messagequr’an(16surahnahl 90)

IMPORTANT ADMONISHMENTIMPORTANT ADMONISHMENT

IN-HOUSE TALK FOR THE “MABUHAY CLUB”IN-HOUSE TALK FOR THE “MABUHAY CLUB”DARUL ARQAM SINGAPOREDARUL ARQAM SINGAPORE

BY: USTAZ ZHULKEFLEE HJ ISMAILBY: USTAZ ZHULKEFLEE HJ ISMAIL 15 MAY 201115 MAY 2011 12 JUMAD AL-AKHIR 1432 (HIJRIYAH)12 JUMAD AL-AKHIR 1432 (HIJRIYAH) @ GALAXY, GEYLANG @ GALAXY, GEYLANG

SURAH AN-NAHLU : 16: 90SURAH AN-NAHLU : 16: 90

All Rights Reserved© Zhulkeflee Hj Ismail (2011All Rights Reserved© Zhulkeflee Hj Ismail (2011)

"THE BEST AMONGST YOU IS ONE "THE BEST AMONGST YOU IS ONE WHO LEARNS THE QUR'AN AND WHO LEARNS THE QUR'AN AND

WHO TEACHES IT"-WHO TEACHES IT"-

(HADITH FROM OUR PROPHET(HADITH FROM OUR PROPHET S.A.W S.A.W.).)


““When thou dost read the Qur'an, seek Allah's When thou dost read the Qur'an, seek Allah's

protection from Satan the Rejected one.”protection from Satan the Rejected one.” SURAH AN-NAHLU: 16 : 98SURAH AN-NAHLU: 16 : 98

AND ALLAH SAYS:AND ALLAH SAYS:


A-’UU-DZU – BIL-LAA-HIS-SA-MEE-’IL- ‘ALEE-MI A-’UU-DZU – BIL-LAA-HIS-SA-MEE-’IL- ‘ALEE-MI MI-NASH –SHAI – TWAA - NIR – RO-JEEMMI-NASH –SHAI – TWAA - NIR – RO-JEEM

I SEEK REFUGE WITH ALLAH, WHO HEARS AND KNOWS ALL THINGS,I SEEK REFUGE WITH ALLAH, WHO HEARS AND KNOWS ALL THINGS,FROM THE ACCURSED SATAN .FROM THE ACCURSED SATAN .


IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFUL.MOST MERCIFUL.


IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFUL.MOST MERCIFUL.

““Allah commands justice (‘Allah commands justice (‘ADLADL), the doing of good ), the doing of good

((IIHHSANSAN), and generosity to kith and kin (), and generosity to kith and kin (ITAA-I DZIL-ITAA-I DZIL-

QURBAQURBA), and He forbids all shameful deeds (), and He forbids all shameful deeds (FAFAHH-SHA-SHA), ),

and injustice (and injustice (MUNKARMUNKAR) and rebellion () and rebellion (BAGHIYBAGHIY): He ): He

instructs you, that ye may receive admonition.”instructs you, that ye may receive admonition.”

((Qur’an: Surah An-Nahlu : 16:90Qur’an: Surah An-Nahlu : 16:90))


UPHOLDING THE JUSTICEUPHOLDING THE JUSTICE


(AL-’ADL)(AL-’ADL)

““O ye who believe! stand out firmly for Allah, as O ye who believe! stand out firmly for Allah, as

witnesses to fair dealing, and let not the hatred witnesses to fair dealing, and let not the hatred

of others to you make you swerve to wrong and of others to you make you swerve to wrong and

depart from justice. Be just: that is next to Piety: depart from justice. Be just: that is next to Piety:

and fear Allah For Allah is well-acquainted with and fear Allah For Allah is well-acquainted with

all that ye do.” all that ye do.”

((Qur’an: Maa-idah: 5: 8Qur’an: Maa-idah: 5: 8))


““O ye who believe! stand out firmly for justice, as O ye who believe! stand out firmly for justice, as

witnesses to Allah, even as against yourselves, or witnesses to Allah, even as against yourselves, or

your parents, or your kin, and whether it be (against) your parents, or your kin, and whether it be (against)

rich or poor: for Allah can best protect both. Follow rich or poor: for Allah can best protect both. Follow

not the lusts (of your hearts) lest ye swerve and if ye not the lusts (of your hearts) lest ye swerve and if ye

distort (justice) or decline to do justice, verily Allah is distort (justice) or decline to do justice, verily Allah is

well-acquainted with all that ye do.” well-acquainted with all that ye do.”

((Qur’an: an-Nisa’: 4 : 135Qur’an: an-Nisa’: 4 : 135))


( “Qist ” ) meaning: “justice, fairness, equity, fair-mindedness, etc.” as in allotment of share or portion, also in the appropriate instalments.

Thus ( “muqsit ”) – is “acting justly, or with fairness, correctness and appropriateness.”


- ( “’A-da-la ” ) – to act justly, equitable, treating everyone with indiscriminate justice, etc. it also imply

( “ ‘adl ” ) to straighten, to be straightforward,

justice, rectify, put in order, balance etc.


““Allah doth command you to render back your Trusts to those to Allah doth command you to render back your Trusts to those to

whom they are due; and when ye judge between people that ye whom they are due; and when ye judge between people that ye

judge with justice: verily how excellent is the teaching which He judge with justice: verily how excellent is the teaching which He

gives you! for Allah is He who hears and sees all things.” gives you! for Allah is He who hears and sees all things.”

((Qur’an: An-Nisa’:4: 58Qur’an: An-Nisa’:4: 58))


WITH THE RIGHTEOUSNESSWITH THE RIGHTEOUSNESS


(AL-I(AL-IHHSAN)SAN)

““... but do thou good, as Allah has been ... but do thou good, as Allah has been

good to thee, “good to thee, “

((Qur’an: Qasas: 28: 77Qur’an: Qasas: 28: 77))


““Part of someone’s being a good (excellence as) Part of someone’s being a good (excellence as)

Muslim is his leaving alone that which does not Muslim is his leaving alone that which does not

concern him.”concern him.”

((Hadith reported by TirmidhiHadith reported by Tirmidhi))

Prophet Muhammad s.a.a.w.




““Verily Allah has prescribed proficiency (excellence) Verily Allah has prescribed proficiency (excellence)

in all things. Therefore if you kill, kill well; if you in all things. Therefore if you kill, kill well; if you

slaughter, slaughter well. Let each one of you slaughter, slaughter well. Let each one of you

sharpen his blade and let him spare suffering sharpen his blade and let him spare suffering

to the animal that he slaughters.”to the animal that he slaughters.”

((Hadith reported by MuslimHadith reported by Muslim))

““Al- IAl- Ihhsan (righteousness, excellence or best conduct) san (righteousness, excellence or best conduct)

is that you worship (serve) Allah as though you are is that you worship (serve) Allah as though you are

seeing Him; while you see Him not, yet truly He sees seeing Him; while you see Him not, yet truly He sees

you”you”




GENEROSITY TOWARDS THOSE WHO GENEROSITY TOWARDS THOSE WHO

ARE NEAR RELATIONARE NEAR RELATION


(ITAA-I DZIL-QURBA)(ITAA-I DZIL-QURBA)

““Let the man of means spend according to his Let the man of means spend according to his

means: and the man whose resources are restricted, means: and the man whose resources are restricted,

let him spend according to what Allah has given let him spend according to what Allah has given

him. Allah puts no burden on any person beyond him. Allah puts no burden on any person beyond

what he has given him. After a difficulty, Allah will what he has given him. After a difficulty, Allah will

soon grant relief.” soon grant relief.”

((Qur’an:Talaq: 68:7Qur’an:Talaq: 68:7) )


““Sees thou one who denies the Judgment (to come)? Sees thou one who denies the Judgment (to come)?

Then such is the (man) who repulses the orphan Then such is the (man) who repulses the orphan

(with harshness), and encourages not the feeding of (with harshness), and encourages not the feeding of

the indigent. So woe to the worshippers, who are the indigent. So woe to the worshippers, who are

neglectful of their Prayers, those who (want but) to neglectful of their Prayers, those who (want but) to

be seen (of men), but refuse (to supply) (even) be seen (of men), but refuse (to supply) (even)

neighbourly needs.” neighbourly needs.”

((Qur’an: Al-Ma-un: 107:1-7Qur’an: Al-Ma-un: 107:1-7) )


““And whoever believe in Allah and the Last Day, let And whoever believe in Allah and the Last Day, let

him be generous (and honour) his neighbours.him be generous (and honour) his neighbours.

““And whoever believe in Allah and the Last Day, let And whoever believe in Allah and the Last Day, let

him be generous (and honour) his guests.”him be generous (and honour) his guests.”

((Hadith reported by Bukhary and MuslimHadith reported by Bukhary and Muslim))



FORBIDDING ALL SHAMEFUL DEEDSFORBIDDING ALL SHAMEFUL DEEDS


(NAHYU AL-FA(NAHYU AL-FAH-H-SHAA)SHAA)

““The Satan threatens you with poverty and bids you The Satan threatens you with poverty and bids you

to conduct unseemly. Allah promises you His to conduct unseemly. Allah promises you His

forgiveness and bounties and Allah cares for all and forgiveness and bounties and Allah cares for all and

He knows all things.”He knows all things.”

((Qur’an: Baqarah: 2: 268Qur’an: Baqarah: 2: 268) )


““Among the words people obtained from the earlier Among the words people obtained from the earlier

Prophets (before me) are: If you feel no shame, then Prophets (before me) are: If you feel no shame, then

do as you wish”.do as you wish”.

((Hadith reported by BukharyHadith reported by Bukhary))



““Righteousness is good morality, and sin (wrong doing) Righteousness is good morality, and sin (wrong doing)

is that which wavers in your soul and which you dislike is that which wavers in your soul and which you dislike

people finding out about it.”people finding out about it.”




FORBIDDING ALL WRONG DOINGFORBIDDING ALL WRONG DOING


(NAHYU AL-MUNKAR)(NAHYU AL-MUNKAR)

““Let there arise out of you a band of people inviting Let there arise out of you a band of people inviting

to all that is good, enjoining what is right, and to all that is good, enjoining what is right, and

forbidding what is wrong; they are the ones to attain forbidding what is wrong; they are the ones to attain

felicity.felicity.

Be not like those who are divided amongst Be not like those who are divided amongst

themselves and fall into disputations after receiving themselves and fall into disputations after receiving

Clear signs; for them is a dreadful penalty.― “Clear signs; for them is a dreadful penalty.― “

((Qur’an: Aali ‘Imran: 3: 104-105Qur’an: Aali ‘Imran: 3: 104-105))


FORBIDDING COVETOUSNESS FORBIDDING COVETOUSNESS

(INFRINGING RIGHTS OF OTHERS);(INFRINGING RIGHTS OF OTHERS);

REBELLION, OPPRESSION, ETC.REBELLION, OPPRESSION, ETC.


(NAHYU AL-BAGH-YI)(NAHYU AL-BAGH-YI)

“ … “ … and seek not (occasions for) mischief in the land: and seek not (occasions for) mischief in the land:

for Allah loves not those who do mischief."for Allah loves not those who do mischief."

((Qur’an: al-Qasas: 28: 77Qur’an: al-Qasas: 28: 77))


““There should be neither harming nor There should be neither harming nor

reciprocating with harm”reciprocating with harm”

((Hadith reported by Ibnu Majah, Daruqutni and othersHadith reported by Ibnu Majah, Daruqutni and others))




““Say: The things that my Lord hath indeed Say: The things that my Lord hath indeed

forbidden are: shameful deeds (al-FAHI-SHA), forbidden are: shameful deeds (al-FAHI-SHA),

whether open or secret; sins and (al-BAGHIY) whether open or secret; sins and (al-BAGHIY)

trespasses against truth or reason; assigning of trespasses against truth or reason; assigning of

partners to Allah (al-SHIRK), for which he hath partners to Allah (al-SHIRK), for which he hath

given no authority; and saying things about Allah given no authority; and saying things about Allah

of which ye have no knowledge (Qulu ‘alalLah bi-of which ye have no knowledge (Qulu ‘alalLah bi-

ghayri- ‘ilm).”ghayri- ‘ilm).”

((Qur’an: A’raf: 7: 7: 33Qur’an: A’raf: 7: 7: 33))

39

"Our Lord! Make of us Muslims bowing to Thy (Will) and of our "Our Lord! Make of us Muslims bowing to Thy (Will) and of our

progeny a people Muslim bowing to Thy (Will) and show us our progeny a people Muslim bowing to Thy (Will) and show us our

places for the celebration of (due) rites; and turn unto us (in places for the celebration of (due) rites; and turn unto us (in

Mercy); for Thou art the Oft-Returning Most-Merciful. Mercy); for Thou art the Oft-Returning Most-Merciful.

((Qur’an: Baqarah: 2: 128Qur’an: Baqarah: 2: 128))

All Rights Reserved © Zhulkeflee Hj Ismail 2011

40

““Our Lord ! Grant that our spouses and our offspring be a joy to Our Lord ! Grant that our spouses and our offspring be a joy to

our eyes, and cause us to be foremost amongst those who are our eyes, and cause us to be foremost amongst those who are

conscious of Thee! (as ‘mut-taqqin’).” conscious of Thee! (as ‘mut-taqqin’).”

((Qur’an : al-Furqan: 25: 74Qur’an : al-Furqan: 25: 74))


41

"Our Lord! pour out constancy on us and make our steps firm; "Our Lord! pour out constancy on us and make our steps firm;

Help us against those that reject faith." Help us against those that reject faith."

((Qur’an: Baqarah: 2:250Qur’an: Baqarah: 2:250) )


42

“ “Our Lord ! Let not our hearts swerve from the truth after You Our Lord ! Let not our hearts swerve from the truth after You

have guided us; and bestow upon us the gift of Thy Grace have guided us; and bestow upon us the gift of Thy Grace

(Mercy): verily, You are the (true) giver of Gifts (bestowals).” (Mercy): verily, You are the (true) giver of Gifts (bestowals).”

((Qur’an : Aali ‘Imran : 3 : 8Qur’an : Aali ‘Imran : 3 : 8))


44

““Our Lord ! Condemn us not if we forget or fall into error; Our Our Lord ! Condemn us not if we forget or fall into error; Our

Lord! Lay not on us a burden like that which You did lay on Lord! Lay not on us a burden like that which You did lay on

those before us : Our Lord ! Lay not on us a burden greater those before us : Our Lord ! Lay not on us a burden greater

than we have strength to bear. Blot out our sins, And grant than we have strength to bear. Blot out our sins, And grant

us forgiveness, Have Mercy on us. You are our protector : us forgiveness, Have Mercy on us. You are our protector :

Help us against the unbelievers.” Help us against the unbelievers.”

((Qur’an : al-Baqarah : 286Qur’an : al-Baqarah : 286))


45

"Our Lord! Give us good in this world and good in the Hereafter "Our Lord! Give us good in this world and good in the Hereafter

and save us from the torment of the fire!" and save us from the torment of the fire!"

((Qur’an : al-Baqarah: 2 : 201Qur’an : al-Baqarah: 2 : 201))



““(May) Allah grant His Reward upon Muhammad, salutations (May) Allah grant His Reward upon Muhammad, salutations

of Allah and Peace be upon him and his family, in accordance of Allah and Peace be upon him and his family, in accordance

with what he deserves (in Allah’s knowledge & estimation).”with what he deserves (in Allah’s knowledge & estimation).”


And salutations of Allah and Peace be And salutations of Allah and Peace be

upon our Leader Muhammad, and upon upon our Leader Muhammad, and upon

His household and Companions .His household and Companions .

48

”Glory to thy Lord the Lord, of Honour and Power! (He is free)

from what they ascribe (to Him)! And Peace on the

Messengers! And praise to Allah, the Lord and Cherisher of the

Worlds.”

(Qur’an : Saffat: 37 : 180-182)


““Grant us (these our supplication),Grant us (these our supplication),

by Your Mercy, (O Allah, You are) the by Your Mercy, (O Allah, You are) the

Most Merciful of those who show Mercy!”Most Merciful of those who show Mercy!”


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