Reconciling with the Newer Middle East - Rima Khalaf
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Transcript of Reconciling with the Newer Middle East - Rima Khalaf
The views expressed in this document are the sole responsibility of the author(s) and do not necessarily reflect the view of Chatham House, its staff, associates or Council. Chatham House is independent and owes no allegiance to any government or to any political body. It does not take institutional positions on policy issues. This document is issued on the understanding that if any extract is used, the speaker and Chatham House should be credited, preferably with the details of the event. Where this document refers to or reports statements made by speakers at an event every effort has been made to provide a fair representation of their views and opinions, but the ultimate responsibility for accuracy lies with this document’s author(s). The published text of speeches and presentations may differ from delivery.
Transcript
Reconciling with the Newer Middle East
Rima Khalaf Hunaidi
Under-Secretary-General and Executive Secretary, United Nations Economic and Social
Commission for Western Asia
12 September 2011
This speech was delivered at the conference, The Economics of the Arab Spring.
Transcript: Reconciling with the Newer Middle East
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Rima Khalaf Hunaidi:
Excellencies, distinguished Ladies and Gentlemen,
Allow me to begin by saying that I’m honoured to be invited to address you
here today at Chatham House, an institution that has a very long history of
facilitating sincere and much-needed debate. Today, in our efforts to
understand a rapidly changing world, Chatham House is more necessary than
ever.
I come from a part of the world that never ceases to surprise. In 1993,
Shimon Peres, the Israeli elder statesman, wrote a book entitled ‘The New
Middle East’. The vision he set forth in that book did not materialize. Later,
Neoconservatives in Washington predicted a New Middle East reshaped by
military intervention. They even perceived its birth pangs. Yet their predictions
also turned out to be terribly wrong.
When many countries in the region are undergoing radical transition, we need
to try to come up with a new narrative that re-evaluates where the Middle
East is, and where it is going. With so many ‘New Middle East’ narratives
being swept away, I should like to humbly set forth my vision of what I, for
want of a better term, will call the ‘Newer Middle East’. I, too, may be proved
wrong. But I believe passionately that this time of great change is a turning
point for Arabs, and that some things have changed for good.
In my speech, I would like to address three major issues:
Firstly: What are the new regional realities?
Secondly: What are the short-to-medium term challenges?
And lastly: How can the world help Arabs fulfil their aspirations?
Ladies and Gentlemen,
It has been nine months since the Arab revolt erupted. So far that revolt had
led to the overthrow of three dictators and has, at the very least, shaken the
thrones of almost all others.
Although some observers had predicted that change was coming to the
region, very few thought it would happen so quickly and on such a massive
scale. But the signs were there. Almost a decade ago, UNDP published its
first Arab Human Development Report. Authored by a team of distinguished
Arab intellectuals, the report offered a profound insight: that Arabs would
continue to lag behind other peoples until they overcame three key deficits: in
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freedom, in knowledge and in women’s empowerment. Its message boiled
down to one simple fact: the status quo was untenable.
UNDP’s third report on this topic concluded that Arabs had become
disillusioned with promises of reform by Arab rulers, and with what they
perceived as insincere Western initiatives. Arabs were suffering multiple
injustices: domestic oppression and increasing marginalization, compounded
by foreign encroachment on Arab rights. Arabs, the report concluded, were
rapidly moving from a mindset of intimidation and apathy to a combustible mix
of righteous indignation and anger. A threshold would inevitably be crossed,
ushering in long-awaited change.
This is what happened. The old Arab order is crumbling. A new order is
evolving. Though its details are still unclear, this new order will be shaped by
five emerging realities.
Reality Number One: The theory of Arab Exceptionalism has been irrevocably
shattered
To the comfort of Arab autocrats, the theory of Arab Exceptionalism
postulated that ethnic traditions, religious practices and linguistic
characteristics rendered Arabs unsuitable for democracy. It was a convenient
theory that also allowed some foreign policymakers to ignore, or at least
suspend, their espoused values. Whether its proponents truly believed in it is
a moot point. But propagating such ideas has left an unpleasant aftertaste.
Reality Number Two: There is no going back to a pre-December 2010 world
The transformations that have taken place in Arab countries are non-linear
and irreversible. In such transformations, a very small and incremental
change in one variable, such as an uncalculated insult to a street vendor, can
lead to a breakdown of the whole system. It is like the last drop of water that
causes a landslide, or the straw that breaks the camel’s back.
The barriers of fear have been shattered. The Arab masses have discovered
that they have a voice, and that they can make a difference. The fall of
Mubarak and Ben Ali will continue to inspire others. To terrorize the masses
back into submission, regimes will have to resort to something bordering on
genocide.
Reality Number Three: Democracy will ultimately prevail but the road will be
rocky
The struggle for rights, freedoms and social justice will continue. In countries
that have crossed the first threshold, new mini uprisings may occur, either to
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correct a path or to protect the new order against the old guard. With time, the
nascent forces of positive change will organize politically and gain a solid
footing. Social and economic benefits of the transition will start to accrue.
Regional and global powers will also find it more costly to challenge emerging
democracies. It is not inconceivable that, five years from now, a vibrant
democratic culture, and fully-functioning democratic institutions, will be firmly
established, at least in Egypt and Tunisia.
Moreover, a stable and democratic Egypt may well trigger another wave of
democratization in the region. But here a word of caution: in this next round,
there will be no hastily fleeing Ben Alis. Regimes will either willingly reform to
pre-empt change, or they will viciously fight back to smother the first signs of
protest.
Reality Number Four: The West will not be able to call all the shots
It is interesting to observe how Western reactions to the Arab revolutions
have evolved over the past nine months. Initially the West resorted to tried
and tested formulas, seeking to maintain the status quo. The French offer of
military support to Ben Ali is an apt example. But that approach no longer
works.
Then there was a cautious resignation to change; Western States called for
peaceful transitions and for presidents to step down. Ironically, and to the
chagrin of friendly despots, such calls seemed to occur more rapidly the
closer those despots were to Western administrations. The strong relations
that the West had with powerful institutions, such as the military and the
security establishment, provided the needed comfort for the disposal of a
friendly ruler. Much as some would like to present the case as ideals
prevailing over interests, Western Governments were often sacrificing a pawn
to save a king.
Lastly, the strategy shifted towards containing the change and controlling the
direction of the transition. To safeguard their interests, regional powers tried
to buy their way in, while global powers tried to clip the wings of revolutions.
In the process, both discovered that there were new limits on their powers.
Although willing, friendly interlocutors could no longer deliver reliably.
Reality Number Five: The moribund peace process will finally yield peace
Arab despotism, as much as superpower support, has helped sustain Israel’s
occupation of Arab land, despite its violation of international law and all moral
values. While paying lip service to the cause of Palestinian liberation,
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authoritarian rulers tended to acquiesce in Israel’s oppression of the
Palestinians and the ongoing colonization of their lands.
However, Arab democracy will not tolerate indefinite Israeli occupation. The
Arab Revolts have revitalized Arab calls for Palestinian liberation. The new
wave of support for the Palestinians now emanates from the same principles
that brought millions onto the streets, namely dignity, and zero tolerance of
injustice and humiliation. Its non-ideological and non-violent nature, and its
solid grounding in universal human rights makes this new support for the
Palestinian cause more effective and durable.
Marginalized for decades, Arab public opinion will now have a decisive
influence over foreign policy. Together with the prospect of a further
expansion of democracy in the Arab world, this will have a major effect on the
behaviour of all stakeholders in the region. Israel will find a stalemate no
longer in its interest, the Palestinians, strengthened by genuine Arab support,
will get a deal they can live with. And Western powers, forced to rethink their
regional strategies, will, it is hoped, play a more constructive and proactive
role.
Now I would like to turn to the challenges the Arab world faces.
The prospect of freedom, justice and good governance for Arabs, and of
peace for the region and the world, has the power to keep all parties on track.
But the short-to-medium term outlook may not be so rosy. Four main
challenges stand out:
The first challenge is how to build inclusive institutions and foster a
democratic culture. As constitutions are redrafted, political forces will discover
that the process of achieving consensus is a greater challenge than the
technical details of the document itself. There will be very little disagreement
on issues related to basic rights and freedoms. However, two issues will give
rise to vibrant debate and a degree of polarization in transitioning countries:
number 1: the place of religion in the State and in its Constitution, and
number 2: the role of the military in a new democracy.
The process of achieving consensus on these two issues will be challenging,
particularly since those leading the fight for more progressive societies are
still struggling to move from the street to the political arena. This time around,
external powers cannot simply pull a Loya Jirga out of a hat and claim that all
is well. The process will have to be managed domestically. Furthermore, to be
successful and sustainable, it has to ensure the participation of all
stakeholders, including traditionally marginalized groups. Much of the future
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prosperity and stability of the region will depend on how this process is
carried out.
The second challenge is how to avert a setback or a relapse into violence.
Those loyal to former regimes will not willingly give up their hold on power or
the rents they commandeered from it. Superpowers as well as regional
powers whose interests are jeopardized by the new order could well throw
their weight behind regressive forces. However, setbacks will come at a very
high price. Societies won’t just quietly resubmit to autocracy. Violence,
perhaps leading to civil war in some countries, cannot be ruled out.
One way to mitigate such risks is by ensuring that there are effective
transitional justice mechanisms that address the legacies of former regimes
and take steps to reinforce social cohesion. Whether such mechanisms are
based on the ‘truth and reconciliation’ model of South Africa or a ‘forgive and
forget’ model will depend on the particular conditions in each country. A
balance between justice and inclusiveness on the one hand and averting
future conflict on the other must be struck. And here a word of warning: one
model that will definitely not yield the desired results is witch-hunting along
the lines of the de-Bathification process that occurred in post-Saddam
Hussein Iraq.
In addition, the risk that a country may revert to autocracy can be mitigated by
swiftly rehabilitating the armed and security forces, and strengthening the role
of the judiciary in upholding the rule of law and safeguarding human rights.
The third big challenge is getting economic policies right. The short-term
outlook for transitioning economies does not look good. Growth rates will be
low or negative due to the decline in tourism, FDI and domestic economic
activity. Unemployment and poverty rates are rising. There is also the risk that
populist policies, enacted to win the support of the public, will drive up fiscal
deficits and increase borrowing costs. Inflation will rise and the current
account balance will deteriorate.
However, people will willingly pay such a price in exchange for the long-term
sustainable benefits that a transition to democracy can bring about. The big
challenge is to agree on the economic strategies that need to be adopted.
Though not many will dispute the objective of inclusive growth and social
justice, a huge divergence of opinion exists on optimal economic strategies to
achieve it.
What make decisions more difficult are the flaws inherent in economic
liberalization and structural adjustment policies that were implemented by
ousted regimes. In the absence of good governance they have bred
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corruption and distorted the incentives we need for a healthy private sector to
emerge. Former ruling elites became increasingly wealthy, while the majority
of the population was further impoverished.
With people disillusioned with economic liberalization policies, decision
makers may have an understandable tendency to shun them in the short
term. It will be unfortunate if governments throw the baby out with the bath
water, so to speak. But once political life matures and true representative
processes take hold, a healthier and more constructive economic debate can
ensue. It is to be hoped that Arab countries will then be able to design
economic policies that are neither subject to the dictates of international
financial institutions, nor a mere knee-jerk reaction against them.
The fourth and biggest challenge is how to manage expectations in the short
term. The revolutions are all about freedom, dignity and social justice. People
believe that their lives will witness substantial improvements as they start
enjoying their freedoms and participating in decisions that affect their lives.
But few socio-economic benefits are likely to be achieved in the short term.
In the medium term, transparent governance systems, well functioning public
institutions, a strong and independent judiciary, and lower levels of corruption
will level the playing field and boost investment and growth.
But, as we know, economic reforms often take a long time to bear fruit.
Moreover, serious economic reform cannot really start before the political
process generates stable representative government. In the meantime, a free
and open political dialogue can help raise public awareness of the trade-off
between short-term gains and long-term prosperity.
Having addressed the new realities and the challenges, I would like to turn to
the last point.
How can the rest of the world help emerging Arab democracies?
Well, if the will is there, there is much that the Arab world’s partners can do.
They can help countries restart their economies. They can promote
administrative and institutional capacity-building, particularly in countries,
such as Libya, which have suffered from a weak or non-existent institutional
framework. And they can help countries to strengthen their economic
governance and regulatory mechanisms.
In the short term, three things will remain key: providing humanitarian
assistance where necessary, mitigating transition risks, and helping new Arab
democracies learn from the experience of other countries that have
undergone radical transition.
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Providing technical support and financial assistance is now a top priority.
Although this can be financially profitable for all, serious political
disagreements may emerge. Beneficiaries, who now can claim a vision of
their own, will not always see eye to eye with donors. Though none of the
transitioning countries are expected to revert to centrally planned economies
or to advocate state control of the means of production, most are expected to
opt for a variation of free market economies that has more space for social
justice and equity.
In addition, the issue of trust may stand in the way of greater cooperation in
the short term.
Bilateral financial assistance has often been associated with a political price
that the generation of the revolution might not be willing to pay. Recent
threats to cut assistance to Egypt and the Palestinian Authority are just two
reminders of how unwelcome price tags are sometimes attached to bilateral
aid.
As for international financial institutions, the issue of trust is twofold. Firstly,
they were often perceived as representing creditors, particularly in the days of
financial stabilization and structural adjustment packages. The interests of the
country often seemed to come last. Secondly, those institutions are perceived
to embrace an economic ideology that makes them ill-equipped to provide the
innovative and unconventional solutions required by the ever-changing
problems of transition.
Finally, there is the question of intentions. Do outside powers, the West in
particular, have an interest in seeing a real transition towards democracy in
Arab States?
Well, if we look at those powers’ track record, the answer seems to be no,
they do not. Loyal dictators, whose thrones are dependent on outsiders’
support, are better instruments for those outsiders’ policies. This is
particularly the case when it comes to safeguarding their access to oil,
ensuring Israel’s hegemony over the region or bolstering their own security
against perceived threats. Furthermore, Western and other powers have
provided political backing to dictators across the region, as well as material
and logistical support to help them oppress their own people.
The new realities, however, call for revisiting this conventional wisdom. And,
when we examine the alternatives, Arab democracy may not be that bad for
Western interests after all.
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If by security, the West means protecting its people from threats of violent
extremism, then a democratic Arab world that is committed to ending injustice
and marginalization is the better alternative; repression, renditions and abuse
by despotic regimes have actually exacerbated the problem of extremism, by
providing it with ideal breeding grounds.
If by oil, what is meant is its free flow at reasonable prices, and not the ability
to influence how its proceeds are spent, then a democratic Middle East is the
one without burning oil wells, blown up pipelines, and sudden price hikes
caused by instability and wars.
If protecting the interests of Israel means ensuring that it can enjoy peace like
any other State, as opposed to providing unquestioning support for its
colonialist and expansionist agenda, then Arab democracies are more
capable of upholding that peace.
For young Arabs, democracy does not come at the expense of social justice
and personal freedom. It does not exclude national liberation. Opening up to
the world does not mean you can’t be proud of your cultural identity. The
youth of today are our partners of tomorrow. They will be looking to us to see
how we act in the near future. How we support their aspirations for a
promising equitable future, how we uphold human rights and moral values,
how we vote on Palestinian statehood, how we defend political freedoms and
how we empower and support Arab women. And they will hold us
accountable.
Ladies and Gentlemen,
Arabs have made their choice. They are determined to construct a better
world. It probably won’t be a replica of a Western style liberal democracy. But
if the West can live with such a vision, great partnerships can be forged.
As Arabs reinvent themselves, their partners will have to re-evaluate their
past practices and rethink their approach to the region. They need to resist
the temptation to shape the other unto their image. And they have to accept
the right of the other to disagree. They need to reconcile with the Newer
Middle East.
The Arab world is ready for change. Are we?
Thank you.