Rasta Re Sba

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Title Page Acknowledgement…………………………………………………………………. 1 Introduction………………………………………………………………………… 2 Statement of Aims…………………………………………………………………. 3 Collection of Data and Instruments Used…………………………………………… 4 Chapter One Summary of Findings………………………………………………………………... 6 Dreadlocks…………………………………………………………………………… 7 Marijuana…………………………………………………………………………….. 8 Colours………………………………………………………………………………. 9 Analysis and Interpretation of the Information Collected……………………… 10- 11 Conclusion………………………………………………………………………….... 12 Appendix……………………………………………………………………………… 13-22 Bibliography………………………………………………………………………….. 23 1

Transcript of Rasta Re Sba

Page 1: Rasta Re Sba

Title Page

Acknowledgement…………………………………………………………………. 1

Introduction………………………………………………………………………… 2

Statement of Aims…………………………………………………………………. 3

Collection of Data and Instruments Used…………………………………………… 4

Chapter One

Summary of Findings………………………………………………………………... 6

Dreadlocks…………………………………………………………………………… 7

Marijuana…………………………………………………………………………….. 8

Colours………………………………………………………………………………. 9

Analysis and Interpretation of the Information Collected……………………… 10-11

Conclusion………………………………………………………………………….... 12

Appendix……………………………………………………………………………… 13-22

Bibliography………………………………………………………………………….. 23

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I would first like to thank God for giving me the strength to complete this School Based Assessment. I would

first like to thank my teacher who was not just a source of information but also inspiration. My mother for her

invaluable financial and moral support, for those I have not mentioned for your contribution, thank you.

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The aspect of Rastafari that the researcher will be looking at is its symbolisms. The symbolisms that the researcher will be focusing on are the dreadlocks, the colours and marijuana.

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This study will enable the researcher to:

1) Describe three symbolisms in Rastafari.

2) Examine the significance of the symbolism to Rastafararians.

3) Analyze and interpret the data presented in the study.

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On the 29th of September 2011 at about 3:00 pm, the researcher went to the Clarendon Parish

Library to get information on three symbolisms in Rastafari via the internet which the researcher stored on a

flash drive.

On the 3rd of October 2011 at about 2:30 pm, the researcher gave out 12 questionnaires to the Rastafararians in

the community of Bushy Park.

On the 5th of October 2011, the researcher collected back the questionnaires at about 4:35 pm, from which the

researcher gathered additional information on the study.

On the 10th of October 2011 at about 10:00 am, the researcher went to an Internet Café to get pictures and

additional information about the symbolism which the researcher then stored on a flash drive.

On the 15th of December 2011 at about 9:00 pm, the researcher typed the information he had collected on a

computer and then printed it at about 10:00 pm.

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Is a hairstyle worn by the members of Rastafari, in which they grow their hair without brushing or

combing it. Rastafararians grow their hair into dreadlocks because it is apart of the Nazarite Vow.

All Rastafarians take this Vow and claim it is commanded by the Bible (Reference: Numbers

6:5,"All the days of the vow of his separation there shall no razor come upon his head; until the days

be fulfilled, in the which he spareth himself unto the Lord, he shall be holy, and shall let the locks of

the hair of his head grow.) (Reference: Leviticus 2:15, “They shall not make baldness upon their

head, neither shall they shave off the corner of their beard nor make any cuttings in the flesh.”)

Christ and the great leaders like Samson and the prophets of all ancient Israel were all locksmen.

Like Samson, their hair is their strength and also weakness if cut off. The dreadlocks are defined as

‘high tension waves’ which transmit divine energy and inspiration from Jah. Selassie also had a

beard and locks and the Rastas imagine themselves as closely resembling their emperor as possible.

The dreadlocks stand in contrast to the straight blonde look of the white man who has always

oppressed them from the time of Babylon and who originally referred to the style as ‘dreadful’.

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Ganja is considered the ‘wisdom weed’ by the Rastafarians as its use helps one to gain wisdom.

Rastafarians use it as apart of a religious rite of getting closer to their inner spiritual self, creation

and attaining communion with Jah. Ganja is seen by Rastafarians as the herb of life mentioned in the

Bible, and its use is justified by the following verse: Psalms 104:14 that says, “He causeth the grass

to grow for the cattle and herb for the service of man.” The smoking of ganja is apart of a religious

rite where there is large gathering of Rastafarians, a Chalice, a large smoking pipe is passed around

and smoked. True Rastafarians do not smoke cigarettes as it is seen as unnatural.

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The Rastafarian colours of red, green, gold and sometimes including black are very commonly

seen on Rastafarian flags ,badges etc. The red, gold and green are the colours of the Ethiopian

flag and the colours represent the loyalty Rastafarians feel towards the Ethiopian state. The red,

black and green were the colours used to represent Africa by the Marcus Garvey movement. Red

stands for the Rastafarian church’s triumphant and the blood shed by the martyrs of the faith.

The green represents the beauty and vegetation of the promised, Ethiopia. The gold represents

the wealth of the homeland that shall be regained and black represents the people of Africa and

the strength and endurance of black people to overcome hardship.

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The wearing of dreadlocks by Rastafarians is a representation of their strength and it helps them

to identify themselves and their spirituality. It is worn to separate themselves from the white-man

who has always kept them in oppression and it shows their natural ways of living. Some wear it

openly while some do not as they feel that dreadlocks does not make you a true Rastafarian. For

those who believe it is necessary, dreadlocks are worn out of loyalty to the faith and some

Rastafarians believe that “The Rasta without dreadlocks is a ‘bald head’ and he cannot be taken

seriously because he does not display his commitment to the faith.” Rastafarians believe that

when you lock your hair you are obeying the will of God and in the Bible it says “All the days of

the vow of his separation there shall no razor come upon his head; until the days be fulfilled, in

the which he spareth himself unto the Lord, he shall be holy, and shall let the locks of the hair of

his head grow.” On the foundations of biblical commandments, Rastafarians grow their long

unaltered dreadlocks as a symbol of blackness, dignity and honour. Out of the twelve

questionnaires issued seventy-five percent agree that by having dreadlocks you are considered a

Rastafarian and fifty-nine percent agree that it is the most important symbolism. Rastafararians

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growing locks is similar to Judaism, as in the Old Testament, the scriptures say the holy man is

instructed not to alter his hair. The dreadlocks are a devotion to the holy ways of living and thus

a symbol that the longer the locks the holier the Rastafarian.

Ganja is considered the ‘wisdom weed’ by Rastafarians. It is very important to the faith as it

helps Rastafarians to get closer with Jah (God), their inner spiritual self and creation. It is a

protest against society as it was by the movement to show its freedom from the laws of Babylon.

The use of ganja by Rastafarians is similar to its use in Hinduism, as the Hindus use it in worship

of their God Shiva, and the holy men use it to enhance their religious experience. Ganja is very

important to Rastafarians as it helps them to contact Jah (God) and from the questionnaires

issued, eighty-three percent want it to be legalized as it is outlawed in most countries and Rastas

want it to be legalized as they utilize it in their religious practices and it helps them to

communicate with Jah (God) and seventy-three percent agree to this from the questionnaire.

The colours are important to the faith as each colour has its own meanings. Red symbolizes

beauty and vegetation, gold symbolizes the wealth of Ethiopia and black symbolizes the people

of Africa. Out of the questionnaires issued forty-one percent agree that the colours are more

important than dreadlocks because all the colours symbolize what black people had to overcome

and the bright future ahead of them. The uses of colours as a symbolism are important as the

colours represent important meanings in a faith for example in Christianity the colour yellow

means the brightness of Christ.

The wearing of dreadlocks has impacted the wider society in that persons are starting to gravitate

towards the style whether they are Rastafarians or not. It has become a fashion trend rather than a

spiritual pursuit as seen by Rastafarians. There has been a widespread use of ganja in the world,

mostly by persons who are not Rastafarians even though it has been deemed illegal in most

countries. The Rastafarian colours can be seen on almost anything clothes, shoes, and other

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items. Most African countries have adopted the colours on their flag since Haile Selassie helped

to fight for their liberation.

Each of the symbolism researched is important since they each have their own unique meanings

and values to the followers. The dreadlocks are important to Rastafarians as it is a means of

separating them from their oppressors and symbolizes their way of natural living.

Marijuana is important to Rastafarians as it is a means of communicating with Jah (God) and a

means of acquiring wisdom.

The colours each have their own meanings and are very important to the Rastafarians as it

represents the people of Africa, the beauty of Ethiopia, the wealth of Ethiopia and the blood

shed by the martyrs of the faith.

The aspect of symbolism is important to all religions as it helps them to differentiate themselves

from the others.

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Marijuana Plant

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Rastafarian smoking marijuana

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Rastafarian with thick unkempt dreadlocks

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Rastafarian colours

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Rastafarian Flag showing colours

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Rastafarian smoking marijuana

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Spliff made from the marijuana plant

Questionnaire

Persons participating in this questionnaire should be truthful in answering the questions below. You and your answers will be kept confidential. Tick the answers below.

1) GenderMale [ ] Female [ ]

2) Do you think marijuana should be legalized?Yes [ ] No [ ]

3) Do you use marijuana as a means of communicating with Jah?Yes [ ] No [ ] Sometimes [ ]

4) Do you use marijuana more as a recreational drug than for religious purposes?Yes [ ] No [ ] Sometimes [ ]

5) What symbolism is more important to you? Dreadlocks [ ] Marijuana [ ] Colours [ ]

6) Do you smoke marijuana?

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Yes [ ] No [ ]

7) Do you have to wear dreadlocks to be considered a Rastafarian? Yes [ ] No [ ]

8) Do you think that symbolisms are important to Rastafari? Yes [ ] No [ ]

9) Do you think that the colours have a significant role in the faith? Yes [ ] No [ ]

Results of the Questionnaire

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Do you think marijuana should be legalized?

83%

17%

Yes

No

Do you use marijuana as a means of communicating with Jah?

50%42%

8%

Yes

No

Sometimes

Do you use marijuana more as a recreational drug than for religious

purposes?

9%

73%

18%Yes

No

Sometimes

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Gender

67%

33%

Male

Female

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What symbolism are more important to you?

59%33%

8%

Dreadlocks

Marijuana

Colours

Do you smoke marijuana?

92%

8%

Yes

No

Do you have to wear dreadlocks to be considered a Rastafararian?

75%

25%

Yes

No

Do you think that symbolisms are important to Rastafari?

58%

42%Yes

No

Do you think that colours have a significant role in the faith?

Yes

83%

No

17%

Yes

No

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Websites

http:www.religionfacts.com/a-z-religion-index/Rastafarianism.html

http:www.jamaicanrastafarianlove.com

http:www.providence.edu/polisci/students/rasta/symbols.html

http: www.EDRO-UVA.ORG

http: www.jamaicans.com/culture/index.html

http: www.earthcultureroots.com/ rastafari sm.html

Books

Keene, Michael. “Rastafarianism” New Steps in Religious Education for the Caribbean pg 87-89.Google Books.

Staubil, Thomas, Silvia Schroer, and Linda Maloney. “Rastafarianism” Body Symbolism in the Bible. Google Books pg 102.

Wilson, Amber. “Rastafari.” Jamaica the Culture. Google Books. pg 10-12.

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Gallagher, Eugene. “Rastafarianism” Introduction to New and Alternative Religions in America. Google Books. pg 109-114

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