Prof Ed 1 - Social Dimensions of Education - Competencies 4 and 5

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    COMPETENCY 4

    Interpret educational problems in the

    light of philosophical and legal

    foundations of education.

    1

    THE TEACHING PROFESSION AND THE

    SOCIAL DIMENSIONS OF EDUCATION

  • Educational

    Philosophy

    Branches and Orientations

    2

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    Philosophy and Teacher

    Professionalism

    All professions have philosophical underpinnings.

    Educational philosophy is one important aspect of teachers professional

    knowledge.

    3

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    What is Philosophy?

    The study of theories of knowledge, truth, existence, and morality.

    Theory: a set of related principles that are based on observation and are used to explain additional observations.

    Normative Philosophy: a description of the way professionals ought to practice.

    4

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    PHILOSOPHICAL

    BRANCHES

    Metaphysics Epistemology Axiology

    Reality Knowledge Values

    Logic

    Deductive

    Inductive

    Ethics (moral values)

    Aesthetics (beauty)

    5

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    PHILOSOPHICAL

    BRANCHES

    How is knowledge determined? What is the relationship between cognition and

    knowledge? EPISTEMOLOGY

    How is beauty determined?

    AXIOLOGY (aesthetics)

    To what extent is your life basically free? METAPHYSICS

    6

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    Major Branches of Philosophy

    Epistemology: investigates the origin, nature, methods, and limits of human knowledge.

    Metaphysics or Ontology: studies the nature of existence or being and the underlying principles.

    Axiology: investigates values and ethics.

    Logic: process of deriving valid conclusions from basic principles.

    7

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    Traditional Schools of

    Philosophy

    Idealism

    Realism

    Pragmatism

    Existentialism

    8

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    IDEALISM

    A traditional philosophy asserting that because the physical world is always changing, ideas are the only

    reliable form of reality.

    Ideas should be the focus of teaching and learning.

    Meaning is in the ideals of life itself.

    Reality is made up of absolute truths.

    In education, this means the use of inductive reasoning, lecturing.

    Plato

    9

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    REALISM

    A traditional philosophy suggesting that the features of the universe exist whether or not a human being is

    there to perceive them.

    There are important ideas and facts that must be understood and that they can only be understood by

    studying the material world.

    Meaning comes through empirically proven facts.

    Reality is made up of natural laws, facts.

    Educationally this involves scientific reasoning.

    Aristotle

    10

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    PRAGMATISM

    A philosophy that rejects the idea of absolute, unchanging truth, instead asserting that truth is

    what works

    Learning how to learn, direct experiences, problem solving, integration.

    John Dewey

    11

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    EXISTENTIALISM

    A philosophy suggesting that humanity isnt part of an orderly universe; rather individuals create their

    own realities.

    Primary emphasis on the individual we teach children, not subjects.

    Schools should be places where students are free to engage in activities because these activities are

    interesting and help them define who they are.

    Criticized for subjectivity, no core values.

    Jean-Paul Sartre

    12

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    EDUCATIONAL

    PHILOSOPHY

    (WESTERN)

    13

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    PERENNIALISM

    An educational philosophy suggesting that nature, including human nature, is constant.

    Rigorous intellectual curriculum for all students, classic works.

    Great Books (the humanities/liberal education)

    Great Books refers to a curriculum and a book list, as well as a method of education.

    The following is an example list from How to Read a Book by Mortimer Adler and Charles Van Doren. 1. Homer: The

    Iliad, The Odyssey; 2. The Old Testament; 3. Aeschylus:

    Tragedies; 4. Sophocles: Tragedies; 5. Herodotus:

    Histories

    Robert Hutchins, Jacque Maritain, Mortimer Adler, Allan Bloom

    14

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    ESSENTIALISM

    An educational philosophy suggesting that a critical core of knowledge and skills exists that all

    people should possess.

    Back to the basics movements.

    Focus on logical sequencing of the curriculum and longer calendar days.

    William Bagley; Arthur Bestor, E. D. Hirsch, Chester Finn, Diane Ravitch, Theodore Sizer

    15

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    PROGRESSIVISM

    Meaning comes through concrete facts.

    Theory based on truth makes up reality.

    Problem solving and experimenting are instructional

    techniques.

    Educational progressivism is the belief that education

    must be based on the principle that humans are social

    animals who learn best in real-life activities with other

    people.

    Most progressive educators believe that children learn

    as if they were scientists, following a process similar

    to John Dewey's model of learning.

    John Dewey, William Kilpatrick

    16

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    RECONSTRUCTIONISM

    Reconstructionism is a philosophy that centers on

    the idea of constant change.

    To a reconstructionists point of view, the world is a

    ceaselessly evolving whole and its inhabitants need

    to ceaselessly evolve themselves in order to cope

    with the situations around them.

    Paulo Freire

    17

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    HUMANISM

    Intellect distinguishes humans from animals.

    Humans have potential/innate goodness.

    J.J. Rousseau, Abraham Maslow, Carl. Rogers

    18

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    RATIONALISM

    Any view appealing to reason as a source of knowledge or justification.

    It is a method or a theory "in which the criterion of the truth is not sensory but intellectual and

    deductive.

    Human reason is the sole determiner whether things or actions are acceptable or not.

    19

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    NATURALISM

    The idea that all phenomena can be explained in terms of natural causes and laws.

    The metaphysical position that "nature is all there is and all basic truths are truths of nature."

    Education should be in accordance with the nature of the child.

    Jean Jacques Rosseau

    20

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    OTHER WESTERN

    PHILOSOPHIES

    21

  • PHENOMENOLOGIST

    Phenomenology" comes from the Greek words

    phainmenon, meaning "that which appears," and

    lgos, meaning "study."

    Primarily concerned with making the structures of

    consciousness, and the phenomena which appear in

    acts of consciousness, objects of systematic reflection

    and analysis.

    Edmund Husserl

    22

  • HEDONISM

    The basic idea behind hedonistic thought is that

    pleasure is the only thing that is good for a person.

    This is often used as a justification for evaluating

    actions in terms of how much pleasure and how little

    pain (i.e. suffering) they produce.

    In very simple terms, a hedonist strives to maximize

    this net pleasure (pleasure minus pain).

    23

  • EPICUREANISM

    Epicureanism is a system of philosophy based upon the

    teachings of Epicurus.

    Epicurus believed that the greatest good was to seek

    modest pleasures in order to attain a state of tranquility and

    freedom from fear (ataraxia) as well as absence of bodily

    pain (aponia) through knowledge of the workings of the

    world and the limits of our desires.

    Although Epicureanism is a form of hedonism, insofar as it

    declares pleasure as the sole intrinsic good, its conception

    of absence of pain as the greatest pleasure and its

    advocacy of a simple life make it different from "hedonism"

    as it is commonly understood.

    24

  • UTILITARIANISM

    Utilitarianism is the idea that the moral worth of an

    action is determined solely by its contribution to

    overall utility: that is, its contribution to happiness or

    pleasure as summed among all persons.

    It is thus a form of consequentialism, meaning that

    the moral worth of an action is determined by its

    outcome: put simply, the ends justify the means.

    25

  • RATIONALISM

    Rationalism is "any view appealing to reason as a

    source of knowledge or justification".

    In more technical terms it is a method or a theory "in

    which the criterion of the truth is not sensory but

    intellectual and deductive".

    Rationalism is often contrasted with empiricism.

    At issue is the fundamental source of human

    knowledge, and the proper techniques for verifying

    what we think we know

    26

  • EMPIRICISM

    Empiricism is a theory of knowledge which asserts that

    knowledge arises from experience.

    Empiricism emphasizes the role of experience and

    evidence, especially sensory perception, in the formation of

    ideas, while discounting the notion of innate ideas.

    Empiricism is a theory of knowledge which asserts that

    knowledge arises from experience.

    Empiricism emphasizes the role of experience and

    evidence, especially sensory perception, in the formation of

    ideas, while discounting the notion of innate ideas.

    27

  • STOICISM

    The stoics considered passionate emotions to be

    the result of errors in judgment, and that a sage, or

    person of "moral and intellectual perfection," would

    not have such emotions.

    28

  • SKEPTICISM

    In ordinary usage, skepticism or scepticism refers to:

    a) an attitude of doubt or a disposition to incredulity

    either in general or toward a particular object;

    b) the doctrine that true knowledge or knowledge in

    a particular area is uncertain; or

    c) the method of suspended judgment, systematic

    doubt, or criticism that is characteristic of

    skeptics.

    29

  • AGNOSTICISM

    The philosophical view that the truth value of certain

    claims is unknown or, depending on the form of

    agnosticism, inherently impossible to prove or

    disprove and hence unknowable.

    30

  • NATURALISM

    The idea that all phenomena can be explained in

    terms of natural causes and laws.

    Naturalism is the metaphysical position that "nature

    is all there is and all basic truths are truths of

    nature."

    31

  • DIALECTICAL MATERIALISM

    In Marx's thinking, the term refers to the material

    forces causing social and economic changes.

    It is sometimes seen complementary to historical

    materialism which is the name given to Marx's

    methodology in the study of society, economics and

    history.

    32

  • SCHOLASTICISM

    A method of learning taught by the academics

    (scholastics, school people, or schoolmen) of

    medieval universities.

    Scholasticism originally started to reconcile the

    philosophy of the ancient classical philosophers with

    medieval Christian theology.

    33

  • MONASTICISM

    The religious practice in which one renounces wordly

    pursuits in order to fully devote one's life to spiritual

    work.

    34

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    RADICALISM

    People themselves create meaning

    Knowledge leads to an understanding of reality

    and, ultimately, necessary change

    This approach can be idealistic in nature and often

    leads to confrontation

    Teach by dialogue and problem solving

    Paulo Freire prominent proponent

    35

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    LIBERALISM

    Freedom comes through a liberated mind

    Humans endowed with reasoning ability

    Thus, educationally you teach learners the

    classics and develop their minds

    But, the past may not relate to modern problems

    and situations

    Aristotle

    36

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    POSTMODERNISM

    An educational philosophy contending that many

    of the institutions in our society, including

    schools, are used by those in power to

    marginalize those who lack power.

    Roots in Existentialism

    History / Classics examined for power issues,

    struggles of marginalized groups

    Criticized for using schools for political purposes

    37

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    ECLECTICISM

    Eclecticism is not a philosophical system or model,

    but rather is the synthesizing and personal

    interpretation of various models.

    38

  • EASTERN

    PHILOSOPHY

    39

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    EASTERN (RELIGION)

    PHILOSOPHY

    Hinduism

    Buddhism

    Confucianism

    Taoism

    Zen Buddhism

    Islam

    40

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    HINDUISM

    The term refers to the collect faiths that

    originated in India.

    Karma- chain of causes & consequences

    (Actions we perform today can have

    consequences for us into the future)

    Nirvana- permanent liberation from life

    (Liberation from the cycle of samsara, we

    cease to exist and become one with the

    universe).

    41

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    BUDDHISM

    A philosophical tradition, founded by

    Gautama Siddhartha Buddha.

    Buddhism attempts to help the individual

    conquer the suffering of human existence

    through the elimination of desire and ego

    and attainment of the state of nirvana.

    42

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    ISLAM

    The word Islam means "entering into a

    condition of peace and security with God,

    through allegiance or surrender to him".

    Islam was revealed to the Prophet

    Muhammad who lived from 570 CE to 632

    CE in Mecca in modern-day Saudi Arabia.

    43

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    ISLAM

    Muhammad

    Muhammad is the founder of the world religion of

    Islam and is regarded by Muslims as the

    messenger and prophet of God (Allh), the last and the greatest in a series of prophets of Islam.

    Muslims consider him the restorer of the original,

    uncorrupted monotheistic faith (Islam) of Adam,

    Abraham and others.

    The name Muhammad literally means

    "Praiseworthy". 44

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    TAOISM

    Taoism is based on the idea that behind all

    material things and all the change in the

    world lies one fundamental, universal

    principle: the Way or Tao.

    The Tao is the source of all being, ultimate

    reality.

    The Tao that can be spoken of is not the real Tao. The name that can be named

    is not the true name. 45

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    TAOISM

    This principle gives rise to all existence and

    governs everything, all change and all life.

    Behind the bewildering multiplicity and

    contradictions of the world lies a single unity,

    the Tao.

    The purpose of human life, then, is to live life

    according to the Tao, which requires passivity,

    calm, non-striving (wu wei ), humility, and lack

    of planning, for to plan is to go against the

    Tao.

    46

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    TAOISM

    Lao Tzu

    Founder of Taoism,

    held that the Tao is

    ineffable and beyond

    our ability to alter. He

    emphasized the

    importance of

    effortless nonstriving.

    47

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    CONFUCIANISM

    Primarily a system of ethical precepts for the

    proper management of society.

    Filial relation is usually stressed.

    Some consider it to be the state religion of

    East Asian countries because of

    governmental promotion of Confucian values.

    48

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    CONFUCIANISM

    Confucius

    Founder of the most dominant system of

    Chinese though.

    Confucius himself had a simple moral and

    political teaching: to love others; to honor one's

    parents; to do what is right instead of what is of

    advantage; to practice "reciprocity," i.e. "don't do

    to others what you would not want yourself"; to

    rule by moral example instead of by force and

    violence; and so forth.

    49

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    CONFUCIUS

    Confucius

    Emphasized personal and governmental

    morality, correctness of social relationships,

    justice and sincerity.

    His teachings may be found in the Analects of

    Confucius.

    50

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    ZEN BUDDHISM

    A form of Buddhism that reached its zenith in

    China and later developed in Japan, Korea,

    and the West; its name (Chinese Ch'an,

    Japanese Zen) derives from the Sanskrit

    dhyana (meditation).

    In early China, the central tenet of Zen

    Buddhism was meditation rather than

    adherence to a particular scripture.

    51

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    Zen is a school of Mahayana Buddhism,

    which developed in China in the 6th and 7th

    centuries from the meeting of Dhyana

    Buddhism and Taoism.

    Zen is a set of teachings and practices

    directed towards self-realization and finally to

    complete awakening (enlightenment).

    ZEN BUDDHISM

    52

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    COMPETENCY 5

    Apply the four pillars of learning-learning to

    know, learning to do, learning to live together,

    learning to be-in responding to the

    aspirations of the learner and the community.

    THE TEACHING PROFESSION AND THE

    SOCIAL DIMENSIONS OF EDUCATION

    53

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    54

    FOUR PILLARS OF

    EDUCATION

    (UNESCO, 1996)

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    UNESCO Task Force on Education for the

    Twenty-first Century put forward the idea

    that education throughout life is based

    upon four pillars:

    1. Learning to know

    2. Learning to do

    3. Learning to live together

    4. Learning to be

    55

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    What is UNESCO?

    UNESCO stands for

    United Nations

    Educational

    Scientific and

    Cultural

    Organization

    56

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    What is UNESCO?

    Founded on 16 November 1945

    The Preamble to the Constitution of UNESCO:

    Since wars begin in the minds of men, it is in the minds of men that the defenses of peace must be

    constructed.

    The founding fathers believed:

    in full and equal opportunities for education for all

    in the unrestricted pursuit of objective truth

    and in the free exchange of ideas and knowledge

    57

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    What is UNESCO?

    Purpose of the organization

    To contribute to peace and security

    by promoting collaboration among nations through education, science and culture

    in order to further universal respect for justice, for the rule of law and for the human rights and

    fundamental freedoms

    which are affirmed for the peoples of the world,

    without distinction of race, sex, language or religion,

    by the Charter of the United Nations. 58

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    UNESCO on Education

    UNESCO's core mandate is to bring education to all.

    UNESCO believes that education is key to social and economic development.

    UNESCO works for a sustainable world with just societies that value knowledge, promote a culture of peace, celebrate diversity and defend human rights, achieved by providing EFA

    The mission of the UNESCO Education Sector is to: Provide international leadership to create learning societies

    with educational opportunities for all populations

    Provide expertise and foster partnerships to strengthen national educational leadership and the capacity of countries to offer quality education for all.

    59

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    UNESCO and the Millennium

    Development Goals (UN, Sept. 2000)

    Ensure that, by 2015, children everywhere, boys and

    girls alike, will be able to complete a full course of primary schooling

    Eliminate gender disparity in primary and secondary education, preferably by 2005, and in all levels of education no later than 2015

    60

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    (from left to right) Mr Jacques Delors, Mr Federico Mayor (Director General of UNESCO) at UNESCO Headquarters, Paris in April 1996 at the presentation of the report to UNESCO of the International Commission on Education for the

    Twenty-first Century, Learning: the treasure within. 61

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    Learning to know

    Learning to know lays the foundations of lifelong learning

    It is about basic knowledge that we need to be able to understand our environment and to live in dignity

    It is about competences to acquire information and search actively for knowledge

    It is about arousing curiosity, allowing to experience the pleasures of research and discovery

    It is about developing the powers of concentration, memory and thought

    Learning to know is learning to learn

    62

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    Learning to do

    Learning to do refers to the acquisition of practical

    skills, but also of social and psychological skills

    It refers to an aptitude for teamwork and initiative, and

    a readiness to take risks.

    It is about personal initiative and the ambition to

    innovate

    It is about the competence of putting what we have

    learned into practice so as to act creatively on our

    environment.

    Learning to do enables us to turn our knowledge into

    effective innovations.

    63

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    Learning to live together

    Learning to live together is the pillar that the UNESCO

    Commission emphasizes more than any other.

    It refers to developing an understanding of others

    through dialogue leading to empathy, respect and appreciation.

    And, if we are to understand others, we must first know

    ourselves.

    It is about recognizing our growing interdependence,

    about experiencing shared purposes, and about

    implementing common projects and a joint future

    (peace, education for all, environment)

    64

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    Learning to be

    Learning to be is founded on the fundamental principle

    that education needs to contribute to the all-round

    development of each individual

    It is about the broadening of care for each aspect of the

    personality

    It deals with the freedom of thought, feeling and

    imagination that we need to act more independently,

    with more insight, more critically, and more

    responsibly.

    The end of education is to discover and open the

    talents which are hidden

    like a treasure within every person.

    65