Prodigal Son & Three Hierarchs

8/3/2019 Prodigal Son & Three Hierarchs

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Sunday of the Prodigal SonCommemoration of Our Holy Fathers, the Great Hierarchs

Basil the Great, Gregory the Theologian & John Chrysostom

VESPERS: Tone 2

P. Regular Beginning

C. Lord I have cried...

1. Come let us adore theWord of God,/ begotten of the Father before theworld began,/ and incarnate of the Virgin Mary./ For of His own willHe suffered the Cross and submitted to burial.// He also rose from thedead and saved me, an erring man.

2. Christ, our Saviour, blotted out the bond that pledged us to thedecrees of the law/ by nailing it to the Cross,/ and He put down thedominion of death.// We worship His Resurrection on the third day.

3. In common with the Archangels let us praise the Resurrection ofChrist./ He is the Deliverer and Saviour of our souls./ And He will

come again in dread glory and great power,// to judge the world Hefashioned.

Stichera from the Triodion (Tone 1)4/5. I was entrusted with a sinless and living land,/ but I sowed the ground

with sin and reaped with a sickle the ears of slothfulness;/ in thicksheaves I garnered my actions/ but winnowed them not on the threshingfloor of repentance./ But I beg Thee, my God, the pre-eternalhusbandman,/ with the wind of Thy loving-kindness winnow the chaff ofmy works,/ and grant to my soul the corn of forgiveness;// shut me inThy heavenly storehouse and save me.

6. Brethren, let us learn the meaning of this mystery./ For when theProdigal Son ran back from sin to his Fathers house,/ his lovingFather came out to meet him and kissed him./ He restored to theProdigal the tokens of his proper glory,/ andmystically He made gladon high, sacrificing the fatted calf./ Let our lives, then, be worthyof the loving Father Who has offered sacrifice, // and of the gloriousVictim Who is the Saviour of our souls.

Stichera for the Three Holy Hierarchs (Tone 4)

7. As ismeet, let us glorify John and Basil, with Gregory:/ the three

heralds of the great Trinity, the instruments of grace,/ the harps of

the Spirit, the right famous clarions of proclamation,/ awesome and

clear of resonance,// who thunder forth from the heights and declare

to the ends of the earth the glory of God.

8. Let the three champions be honoured as is meet:/ the bulwarks of

piety, the three apostles added to the twelve,/ the rivers pouring

forth living water from Eden,/ flooding the face of the earth with

life-bearing and divine streams,// and who have molded the Faith as

the elements form creation.

(Tone 2)


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9. With what wreaths of praise shall we crown Chrysostom,/ together with

Basil and Gregory,/ the precious receptacles of the Spirit,/ the

champions of the inviolate Faith, the pillars of the Church,/ the

confirmation of the faithful, the consolation of all sinners,/ the

wellsprings which pour forth water,/ drinking from which we find

delight for our souls,// asking forgiveness of transgressions and

greatmercy?

(Tone 6)

10. Let us praise today the God-bearing fathers,/ the mystic clarions of

the Spirit,/ who in the midst of the Church have chanted the melodious

hymns of theology to the one Trinity/ immutable in essence and

divinity,/ the destroyers of Arians and champions of the Orthodox,//

who ever entreat the Lord, that our souls findmercy.

Glory... (Tone 2)Of what great blessings in my wretchedness have I deprived myself!/

From what a kingdom in my misery have I fallen!/ I havewasted the richesthat were given to me,/ I have transgressed the commandment./ Alas,unhappy soul! Thou art henceforth condemned to the eternal fire./Therefore before the end cry out to Christ our God:// Receive me as theProdigal Son, O God, and have mercy upon me.

Both now & ever... Dogmatikon (Tone 2)At the coming of grace, the shadow that is the law passed away./ Just

as the bush that burned was not consumed,/ so hast thou, Virgin, given birthandVirgin remained./ Gone was the Pillar of fire,/ and lo, in its steadthe Sun of Righteousness shone forth.// Behold, instead of Moses, Christ,the salvation of our souls.

P. Wisdom. Aright!C. O Joyful Light...

P. Prokimenon. The Lord is King...P. Wisdom!

The first reading: Deuteronomy (1:8-11, 15-17)

In those days, Moses said to the children of Israel: "Behold, God hath

delivered the land before you. Go in and inherit the land, which He

promised to your fathers, to Abraham, Isaac and Jacob, to give it to them

and to their seed after them. And I spoke to you at that time, saying: I

shall not be able by myself to bear you. The Lord your God hath multiplied

you; and, behold, ye are today as the stars of heaven in multitude. The

Lord God of your fathers add to you a thousandfold more than you are, and

bless you as He hath said to you. How shall I alone be able to bear your

labor, and your burden, and your gainsayings? Take to yourselves wise menfor your tribes, and I will set your leaders over you. And ye answered me,

and said: 'The thing which thou hast told us is good to do.' So I took of

you wise and understanding and prudent men, and I set them to rule over you

as rulers of thousands, and rulers of hundreds, and rulers of fifties, and

rulers of tens, and officers to your judges. And I charged your judges at

that time, saying: Hear causes between your brethren, and judge rightly

between a man and his brother, and the stranger who is with him. Thou shalt

not have respect to persons in judgment, thou shalt judge small and great

equally; thou shalt not shrink from before the person of a man, for the

judgment is God's.


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The second reading: Deuteronomy (10:14-21)

In those days, Moses said to the children of Israel: "Behold, the

heaven and the heaven of heavens belong to the Lord thy God, the earth and

all things that are therein. Only the Lord chose your fathers to love them,

and He chose out their seed after them, even you, beyond all nations, as at

this day. Therefore, ye shall circumcise the hardness of your heart, and ye

shall not harden your neck. For the Lord your God, He is the God of gods and

Lord of lords, the great, and strong, and terrible God, Who doth not acceptpersons, nor will He by any means accept a bribe: executing judgment for the

stranger and orphan and widow. And as He loveth the stranger, to give him

food and raiment, so shall ye love the stranger; for ye were strangers in

the land of Egypt. Thou shalt fear the Lord thy God, and serve Him, and

shalt cleave unto Him, and shalt swear by His name. He is thy boast, and He

is thy God, Who hath wrought in the midst of thee these great and glorious

things, which thine eyes have seen.

The third reading: Wisdom of Solomon: (Wis 3:1-9)

The souls of the righteous are in the hand of God, and there shall no

torment touch them. In the sight of the unwise they seemed to die: and

their departure is taken for misery, and their going from us to be utterdestruction: but they are in peace. For though they be punished in the

sight of men, yet is their hope full of immortality. And having been a

little chastised, they shall be greatly rewarded: for God proved them, and

found them worthy for Himself. As gold in the furnace hath He tried them

and received them as a burnt offering. And in the time of their visitation

they shall shine, and run to and fro like sparks among the stubble. They

shall judge the nations, and have dominion over the people, and their Lord

shall reign forever. They that put their trust in Him shall understand the

truth: and such as be faithful in love shall abide with Him: for grace

and mercy is to His saints, and He hath care for His elect.

P. Augmented LitanyR. Vouchsafe...P. Litany of Fervent Supplication

C. Litya

The first sticheron is that of the temple followed by:

Stichera from the Triodion (Tone 2) (Note: taken from Lauds)

I come before Thee, Lord,/ with the cry of the Prodigal:/ I have sinnedin Thy sight, gracious Master;/ I have wasted the riches of Thy gifts ofgrace.// But receive me in repentance, Saviour, and save me.

(Tone 8)As the Prodigal I have wasted the riches which the Father gave me;/ I

have spent them all and now am destitute,/ dwelling in the land of evil

citizens./ No longer can I bear to live among them,/ but turning back I cry

to Thee, merciful Father:/ I have sinned against heaven and before Thee,/

and I am not worthy to be called Thy son:// make me as one of Thy hired

servants, O God, and have mercy upon me.

Glory... Three Holy Hierarchs (Tone 6)

Assembling together, O ye who love the feasts of the Church,/ with

songs of praise let us hymn the holy hierarchs of Christ,/ the glory of the


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fathers, the pillars of the Faith,/ the teachers and preservers of the

faithful,/ and let us say: Rejoice, O all-wise Basil, beacon and

indestructible tower of the Church!/ Rejoice, O Gregory the Theologian,

celestial mind and greatest among hierarchs!/ Rejoice, O most golden John

of golden eloquence,/ manifest preacher of repentance!/ O fathers who art

thrice rich, never cease in your supplications to Christ in behalf of

those// who with faith and love celebrate your most sacred and divine

festival.

Both... from the Triodion (Tone 4)

As the Prodigal Son/ I come to Thee,merciful Lord./ I have wasted my

whole life in a foreign land;/ I have scattered the wealth which Thou gavest

me, O Father./ Receive me in repentance, O God,// and havemercy on me.

P. Litya prayers in back of Church

APOSTICHA: (Tone 2)

1. Thy Resurrection, O Christ,/ has given light to all the earth/ and hascalled up Thy creature.// Therefore, glory to Thee, O Almighty God.

V. The Lord is King,/ and hath put on glorious apparel.

2. Through Thy rood, O Saviour,/ Thou hast done away with the curse of thetree,/ and through Thy burial Thou hast put down the dominion ofdeath,/ and Thou hast enlightened mankind by Thy Resurrection./Therefore we cry to Thee:// Glory to Thee, O Christ, our God, theGiver of life.

V. He hath made the world so sure/ that it cannot be moved.

3. Thou, O Christ, didst appear, nailed upon the Cross/ having changed the

beauty of created things./ And in cruelty the soldiers pierced Thyside with a lance;/ while the Jews begged that Thy tomb might besealed,/ for they both had no faith in Thy power./ But Thou, O Lord,for Thy mercy's sake hast submitted to the tomb/ and hast risen on thethird day.// Therefore, unto Thee be glory.

V. Holiness becometh Thine house/ O Lord, forever.

4. Of Thine own will Thou, O Christ, the Giver of life,/ for the sake ofmortal man hast endured Thy passion/ and hast descended into hell, inmighty power,/ snatching as it were from the jaws of a great monsterthose who awaited Thee there,/ granting them an abode in paradise./Therefore to us who give glory to Thy Rising on the third day,// grant

cleansing of our sins and Thy greatmercy.

Glory... Three Holy Hierarchs (Tone 2)

Today are the souls of mortals upborne from earthly things;/ today do

they become heavenly on the day of the saints' commemoration;/ for the

gates of heaven are opened,/ and the words of the Master are spoken unto

us./ Words proclaim the Word, and tongues hymn His wonders./ And we cry out

to the Saviour:// Glory to Thee, O Christ God, for through them hath peace

been given to the faithful!

Both... From the Triodion (Tone 6)


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I have wasted the wealth which the Father gave to me,/ and in mywretchedness I have fed with the dumb beasts./ Yearning after their food, Iremained hungry and could not eat my fill./ But now I return to thecompassionate Father and cry out with tears:/ I fall down before Thyloving-kindness,// receive me as a hired servant and save me.

C. St. Symeon's PrayerR. TrisagionC. Rejoice, O Virgin Theotokos x2

Troparion for Three Holy Hierarchs (Tone 4)In that ye share in the ways of the apostles,/ O teachers of the whole

world,/ entreat the Master of all,/ that He grant peace to the world// and

great mercy to our souls.

P. Blessing of loaves.

C. Amen. Blessed be the Name of the Lord...

MATINS: Tone 2

P. Regular Beginning

P. Great EcteniaC. God is the Lord...

C. Sunday Troparia (Tone 2) x2When Thou didst descend to death, O life immortal,/ Thou didst slay

hell with the splendor of Thy Godhead/ and when from the depths Thou didstraise the dead/ all the powers of heaven cried out:/ O Giver of life,Christ our God,// Glory to Thee!

Glory... Troparion for Three Holy Hierarchs (Tone 4)In that ye share in the ways of the apostles,/ O teachers of the whole

world,/ entreat the Master of all,/ that He grant peace to the world// and

great mercy to our souls.

Both... Theotokion (Tone 4)

The mystery hidden from all ages/ and unknown to the angels/ was made

manifest to those on earth through Thee, O Theotokos:/ God took flesh in a

union without confusion/ and for our sakes willingly accepted the Cross;/

and thereby He raised the first formed man// and saved our souls from

death.

Lord Have Mercy 3xGlory...

R. Now...R. Kathisma IIP. Small Ectenia

R. Sessional Hymns:The noble Joseph, taking Thine all-pure body down from the Tree and

wrapping it in a clean winding-sheet, enclosed it in a new tomb with sweetspices; yet Thou didst arise on the third day, O Lord, granting great mercyto the world.

V. Arise, O Lord my God, let Thy hand be lifted high; forget not Thypaupers to the end.


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Standing before the myrrh-bearing women at the tomb, the angel cried:

"Myrrh is meet for the dead, yet Christ hath shown Himself to be a strangerto corruption! But cry aloud: The Lord hath risen, granting the worldgreat mercy!"

G/B... Thy mystery, O Mother of God, is most glorious and passethall understanding, for stamped with the seal of purity and thy virginity

inviolate, thou art acknowledged without doubt to be the Mother who indeed

hast given birth to the true God. Do thou beseech Him to save our souls.

R. Kathisma IIIP. Small Ectenia

R. Sessional Hymns:Without hindering the Jews from sealing the stone of the tomb, in

arising Thou didst bestow the rock of faith upon all. O Lord, glory be toThee!

V. I will confess Thee, O Lord, with my whole heart, I will tell ofall Thy wonders.

With one accord the choir of Thy disciples rejoiceth with the myrrh-bearing women; and with them we celebrate a common feast to the glory andhonour of Thy resurrection. And through them we cry out to Thee, O Lord Wholovest mankind: Grant Thy people great mercy!

G/B... All-blessed art thou, O Virgin Theotokos, for by Him Whobecame incarnate through thee hath hades been made captive, Adam restored,the curse annulled, Eve set free, death slain, and we have been given life.Wherefore, chanting, we cry aloud: Blessed is Christ God Who hath been thuswell pleased! Glory be to Thee!

C. Polyeleos with the addition of the following: (Tone 6)

By the waters of Babylon/ we sat down and wept,/ when we rememberedZion.// Alleluia.

We hanged our harps/ upon the willows in the midst thereof.//Alleluia.

For there they that had taken us captive/ required of us a song;/ andthey that had carried us away/ required of us a hymn, saying,/ Sing us oneof the songs of Zion.// Alleluia.

How shall we sing/ the Lord's song in a strange land?// Alleluia.If I forget thee, O Jerusalem,/ let my right hand be forgotten.//

Alleluia.If I do not remember thee,/ let my tongue cleave to the roof of my

mouth;/ if I prefer not Jerusalem as my chief joy.// Alleluia.Remember, O Lord,/ the children of Edom in the day of Jerusalem;/ who

said, Down with it, down with it,/ even to the foundation thereof.//Alleluia.

O wretched daughter of Babylon,/ happy shall he be that shall rewardthee/ as thou hast served us.// Alleluia.

Happy shall he be,/ that shall take and dash thy little ones againstthe rock.// Alleluia.

P. Magnification (first time by clergy)

We magnify you,/ O holy hierarchs of Christ/--Basil the Great, Gregory

the Theologian and John Chrysostom,/--and we honour your holy memory;// for

ye entreat Christ God in our behalf.


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V. O hear ye this, all ye people; ponder it with your ears, all ye

that dwell in the world.

C. We magnify you,/ O holy hierarchs of Christ/--Basil the Great, Gregory



V. My mouth shall speak of wisdom, and the meditation of my heartshall be of understanding.

C. We magnify you,/ O holy hierarchs of Christ/--Basil the Great, Gregory



(Alleliua is not sung, go directly to:)

C. Evlogitaria (Blessed art Thou, O Lord...)P. Small Ectenia

R. Ypakoe:After the Passion, when the women went to the tomb to anoint Thy Body,

O Christ our God, they saw angels in the sepulcher and were affrighted, forthey heard them say that the Lord was risen granting the world great mercy.

R. Sessional Hymns:

Let us all praise Basil as the royal adornment of the Church, the

inexhaustible treasury of dogmas; for thereby he hath instructed us to

worship the Holy Trinity Which is united in essence but separate as to

hypostasis.

O divinely wise fathers, all-radiant luminaries of the Church of

Christ, ye have enlightened the world with your teachings, causing theerrors of all the heretics to wither away, and quenching the flaming

tumults of the blasphemous. Wherefore, as holy hierarchs of Christ, pray

ye, that we be saved.

Thou wast a pillar of the Church, and wast shown to be a wealth of

piety which cannot be stolen away, O Gregory the Theologian. Thou didst

illumine thy life with dispassion, and didst make plain the dogmas of the

Trinity. O venerable father, entreat Christ God for the salvation of our

souls.

Hovering like wise bees over the meadow of the Scriptures, ye gathered

well the most excellent pollen of their flowers, and together ye haveproduced for all the faithful the honey of your teachings unto their utter

delight. Wherefore, each of us, delighting therein, crieth out with

gladness: Even after death be ye advocates for us who praise you, O blessed

ones.

Let the all-wise teachers of the whole world, who glorified God on

earth with their deeds and words, be magnified today as mediators of

salvation for us.


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Glory... The Church doth celebrate today the honored solemnity of

the three teachers; for they have made the Church steadfast by their divine

dogmas.

Both... O invincible intercessor for the afflicted, fervent help of

those who trust in thee: deliver me from misfortunes, for thou art the

helper of all.

Hymn of Degrees: (Antiphon One)I cast the eyes of my heart toward Thee in heaven, O Saviour. Save me

by Thine overshadowing.Have mercy on us who offend Thee greatly every hour, O my Christ, and

grant that we may offer Thee repentance before the end.G/B... It is fitting that the Holy Spirit reign, sanctify and move

creation, for He is God, consubstantial with the Father and the Word.

Hymn of Degrees: (Antiphon Two)If the Lord Himself were not with us, who would be preserved whole from

the enemy, the slayer of men?Give not Thy servant over to the teeth of mine enemies, O Saviour, for

they move against me like lions.

G/B... The Holy Spirit is the Source of life and worship, for by Hispower as God He preserveth all created things in the Father by the Son.

Hymn of Degrees: (Antiphon Three)They who hope in the Lord are like a holy mountain: they are in nowise

moved by the assaults of the enemy.Let those who live godly lives stretch not their hands forth to

iniquities, for Christ will not withhold His staff from such in His portion.G/B... Through the Holy Spirit doth all wisdom flow: through Him

have the prophets received vision, hath grace come upon the apostles, andhave the martyrs been crowned with the endurance of suffering.

P. Prokimenon: (Tone 2) Arouse Thyself, O Lord my God, in the commandment which Thou has

enjoined,/ and a congregation of peoples shall surround Thee.V. O Lord my God, in Thee have I put my hope: Save me.

C. Let every breath praise the Lord.P. GOSPEL #2

C. Having Beheld the Resurrection of Christ...R. Psalm 50

C. (Tone 8)

Glory... Open unto me, O Giver of Life,/ the gates of repentance:/ for

early in the morning my spirit seeks Thy holy temple,/ bearing a temple ofthe body all defiled.// But in Thy compassion cleanse it by Thy loving-

kindness and Thymercy.

Both now... Guide me in the paths of salvation, O Theotokos:/ for I

have befouled my soul with shameful sins/ and have wasted all my life in

slothfulness.// By thine intercessions deliver me from all uncleanness.

(Tone 6)

Have mercy upon me, O God,/ in Thy greatmercy:/ and according to the

multitude of Thy compassion// blot out my transgressions.


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As I ponder in my wretchedness/ the many evil things that I have done,/

I tremble for the fearful day of judgment./ But trusting in Thy merciful

compassion,/ like David do I cry to Thee:// Have mercy upon me, O God, in

Thy greatmercy.

P. Save, O God, Thy People...Anointing.

Canticle One

Irmos: Overwhelming power once laid low the whole army of Pharaoh inthe deep,/ and the incarnate Word hath destroyed pernicioussin./ All-glorious is the Lord,// for gloriously hath Hebeen glorified.

Glory to Thy Holy Resurrection, O Lord.

The prince of this world, under whom we have enlisted, not havingobeyed Thy commandment, was condemned by Thy Cross, O Good One; for the weakone attacked Thee as one mortal, recoiled from the might of Thine authority,and was exposed as weak.

Thou camest into the world, the Deliverer of the human race and Authorof life incorruptible; for by Thy resurrection Thou didst break asunder thebonds of death. This do we all glorify, for gloriously hast Thou beenglorified.

TheotokionThou wast revealed as higher than all creation, visible and invisible,

O pure Ever-virgin; for thou gavest birth to the Creator, in that He waswell pleased to become incarnate in thy womb. Entreat Him with boldness, tosave our souls.

Most Holy Theotokos, Save us.

The Power of the Most High, the perfect Hypostasis, the Wisdom of God,Who became incarnate of thee, O most pure one, drew nigh unto men, for Hehath been glorified.

The Sun of righteousness passed through the impassable door, thy closedwomb, O pure one, and shone forth upon the world, for He hath beenglorified.

Have mercy on me, O God, have mercy on me.

O Jesus my God, as the Prodigal Son now accept me also in repentance.

All my life I have lived in carelessness and provoked Thee to anger.

The divine wealth that once Thou gavest me I have sinfully wasted. Ihave departed far from Thee and lived as the Prodigal, O compassionateFather. Accept me also now as I return.

Open Thy fatherly embrace now and accept me also as the Prodigal Son, Omost merciful Lord, that I may glorify Thee with thanksgiving.

Theotokion


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O God, bestow the fullness of Thy grace upon me. Be Thou myBenefactor, and at the holy prayers of Thy Mother pass over the multitude ofmy offenses.

Holy Hierarchs pray to God for us!

What manner of thanksgiving, what manner of suitable reciprocity should

we offer to our benefactors, by whom we are instructed in how to live in

goodness, O ye people?

Let the tongues of the orators, their skill and craft, and all the

power of their words, now be applied toward a single end; and, honoring

them, let us venerate them all together.

Glory... The heavenly minded could not bear what was peculiar to themso as to acquire something on earth; and they were revealed as preservers ofsociety and intercessors. Let them therefore be vouchsafed praises incommon.

Both... O most immaculate one, as with a single mouth, and forming a

single concord, we all glorify thee, our common distinction of honour.

C. Katavasia for the Meeting (Tone 3)

The sun once passed over dry land born of the deep,/ for the water

became firm as a wall on either side/ when the people traversed the sea,/

chanting in God-pleasing manner:// Let us sing unto the Lord, for

gloriously hath He been glorified!

Canticle Three

Irmos: The desert, the barren Church of the nations,/ blossomed likea lily at Thine advent, O Lord;// and therein hath my heartbeen established.


During Thy suffering creation was altered, beholding Thee, Who foundedall by Thy divine gesture, in pauper's form, mocked by the iniquitous.

With Thy hand Thou didst fashion me out of dust, in Thine image; andhaving descended into hades, O Christ, with Thyself Thou didst raise me upwho had again been broken down into the dust of death for my sins.

TheotokionThe ranks of the angels marveled, O most pure one, and the hearts of

men have been filled with awe at thy birthgiving; wherefore, we honour thee,the Theotokos, with faith.


He Who, as the Creator of time, far transcendeth all time, was of Hisown will formed of thee as a babe, O Virgin.

Let us hymn the womb which is more spacious than the heavens, throughwhich Adam, rejoicing, dwelleth in the heavens.



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Utterly beside myself, I have clung in madness to the sins suggested tome by the passions. But accept me, O Christ, as the Prodigal.

With the words of the Prodigal I cry aloud: I have sinned, O Father;like him, receive me now in Thine embrace and reject me not.

Open Thine arms, O Christ, and in loving-kindness receive me as Ireturn from a far country of sin and passions.

TheotokionO fair among women, my many sins have brought me to poverty: enrich

me, O pure Virgin, with the vision of beauty, that I may glorify thee.


The great clarion of the Church, the beacon illumining the whole

world, the preacher embracing all the ends of the earth with his

proclamation, Basil of great renown moveth this assembly.

Radiant of life and activity, radiant of discourse and teachings,

outshining all in all things, as another sun outshineth the stars, the much

hymned Theologian is blessed.

Glory... Lo! the light of the world shineth upon the world! Behold,

the salt of the earth sweeteneth the earth! Lo! the tree of life produceth

the fruits of immortality, O holy Chrysostom. Come ye who desire to escape

death, and find ye delight!

Both... He Who brought all things into being out of non-existence

and granted being to each creature, knoweth how to set forth the given

natures as He desireth. Hence, who will not marvel on hearing that the

Virgin gave birth?

C. Katavasia (Tone 3)O Lord, the firm foundation of those that put their trust in Thee,/ do

Thou confirm the Church,// which Thou hast purchased with Thy preciousblood.

P. Small Ectenia

C. Kontakion of the Holy Hierarchs (Tone 2)

The sacred heralds of divine proclamation,/ the foremost among the

teachers,/ hast Thou received, O Lord, into the enjoyment of Thy good

things and into rest;/ for Thou hast accepted their labors and death as

surpassing any wholeburnt offering,// O Thou Who alone dost glorify Thy

saints.

R. Ikos

Who can open his lips and move his tongue to breathe forth fire with

the power of the Word and the Spirit? Yet say but the word, and I will make

bold to speak; for these three have transcended all human nature in their

many and great gifts, their activity and vision, surpassing both in

splendor. Wherefore, Thou hast vouchsafed unto men such great gifts, in

that they are Thy faithful servants, O Thou Who alone dost glorify Thy

saints.


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R. Sessional Hymns

Together let us praise the great and luminous beacons, the unbreakable

pillars of the Church, delighting in the goodly discourses and the grace of

the all-wise Chrysostom, Basil the Great, and Gregory the splendid

Theologian. And to them let us cry out, giving voice from the depths of our

hearts: O thrice-great holy hierarchs, entreat Christ God, that He grant

remission of transgressions unto those who celebrate your holy memory with

love.

Glory... Receiving wisdom from God like three more apostles of

Christ, with the discourse of understanding ye set forth dogmas, which of

old the fishermen set down in simple words, through the power of the Spirit

in understanding; for thus was it fitting to acquire a simple exposition of

our Faith. Wherefore, we all cry out to you: Entreat Christ God, that He

grant remission of transgressions unto those who celebrate your holy memory

with love.

Both... From the Triodion

Make haste to open unto me Thy fatherly embrace, for as the Prodigal Ihave wasted my life. In the unfailing wealth of Thy mercy, O Saviour,

reject not my heart in its poverty. For with compunction I cry to Thee, OLord: Father, I have sinned against heaven and before Thee.

Canticle Four

Irmos: Thou didst come forth from the Virgin,/ neither a mediatornor an angel,/ but Thyself incarnate, O Lord,// and hastsaved me, the whole man; wherefore, I cry to thee: Glory toThy power, O Lord.


O God my Master, Thou standest before the judgment-seat as one

condemned, without crying out, bringing forth judgment in behalf of thegentiles. Thereby Thou hast wrought salvation for the whole world throughThy suffering, O Christ.

Through Thy suffering, O Christ, the weaponry of the enemy failed, andby Thy descent into hades the cities of the adversary were destroyed and theaudacity of the tyrant set at nought.

TheotokionO Theotokos and Mistress, all of us, the faithful, know thee to be the

haven of salvation and an immovable rampart; for through thy supplications,thou dost deliver our souls from perils.


Lo! as the dwelling-place of the Lord, the Mother of God, the divinemountain, hath most clearly been exalted far higher than the hosts ofheaven.

Having given birth beyond the laws of nature unto Him Who hath dominionover creation, O only Virgin, thou wast vouchsafed a divine calling.



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The wealth of blessings which Thou gavest me, heavenly Father, have Iwrongly wasted and become the slave of strangers. Therefore I cry aloud toThee: I have sinned against Thee; receive me like the Prodigal of old,opening Thine arms to me.

I have become enslaved to every evil and in my wretchedness I havebowed down before the demons that provoke the passions; through heedlessnessI have lost possession of myself. O Saviour, heavenly Father, take pity onme as I flee for refuge to Thy many mercies.

I am filled with every shameful thing and dare not look up at theheight of heaven, for I have foolishly bowed down to sin. But now I returnand cry aloud in compunction: I have sinned against Thee; receive me, Kingof all.

TheotokionThou art the help of men, the sure hope of all Christians, O Virgin

undefiled, and the refuge of the saved. Save me by thy motherlyintercessions and count me worthy of the life to come.


Acquiring knowledge through lower wisdom, O all-glorious one, ye

received the helmsman's position through divine wisdom; wherefore, ye most

wisely made lower wisdom subject to you as a handmaiden.

Glory... O lovers of wisdom, in that ye love what is wise, ye become

wise, and ye teach all to speak; and they marvel at your discourses,

thereby taught the discipline of activity and mystic vision.

Both... The Creator of the waters and the ages, O most immaculate

one, Who in latter times became like unto a late morning rain, descended

into thy womb, duly cooling those who were fainting.

C. Katavasia Tone 3

Thy virtue hath covered the heavens, O Christ;/ for having issued forth

from Thine immaculate Mother,/ the ark of Thy holiness,/ Thou hast appeared

in the Temple of Thy glory as a babe borne in arms,// and all things have

been filled with Thy praise.

Canticle Five

Irmos: Thou art a Mediator between God and man, O Christ God:/ Forby Thee, O Master,/ are we led up out of the night ofignorance to Thy Father,// the Source of light.


Thou didst break the audacity of the nations by Thy will, as if theywere cedars, O Christ Master, for it was Thy will to be lifted up in theflesh upon the cypress, the pine and the cedar.

When they laid Thee, dead and bereft of breath, in a deep pit, OChrist; yet, wounded, through thy wounds Thou didst raise up with Thyselfthe forgotten dead who slept in the graves.


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TheotokionEntreat thy Son and Lord, O pure Virgin, that He grant peace unto those

who hope in thee and deliverance from the assaults of adversaries untocaptives.


O ye clouds, rain down the delight of gladness upon those on earth, fora Child hath been given, He Who hath existed from before time: Our God Whois incarnate of the Virgin.

Light hath shone upon my life and flesh and destroyed the gloom of sin!In latter times the Most High became incarnate of the Virgin without seed.


I was enslaved to strangers, an exile in the land of corruption, and Iwas filled with shame. But now I return, merciful Lord, and cry to Thee: Ihave sinned.

Accept me now, O heavenly Father, in Thy fatherly compassion as

return from evil, and reject me not in Thine exceeding mercy.

I have angered Thee beyond measure, O Christ, and I dare not look up atthe height of heaven. But knowing Thy compassion, merciful Lord, I cry: Ihave sinned, be merciful to me and save me.

TheotokionAll-holy Virgin, full of grace, who hast borne the propitiation of all,

by thy prayers lighten the heavy burden of my sins.


Thou didst permit the saints to drink deeply of the wellspring of Thy

gifts, which in nowise is diminished in its flow, but watereth the wholeearth with the divine torrents which flow from its source, O Thou Who

lovest mankind.

What is gold to me? What to me are riches and glory and power? Smoke

dispersed upon the winds! Let them all vanish; let the wind bear them all

away! Mine only greatly-cherished riches are the trinity of eloquent

teachers.

Glory... The river poureth forth incorruptible sustenance and divine

drink: it poureth forth the food of immortality for those who hunger, and

incorruptible drink for those who thirst. Its water is eternally living and

sustaineth alive those who drink of it. Partake ye all of its ever-flowinglife!

Both... Evil hath power over us, but not utterly; for it hath grown

weak since the Virgin gave birth to Him Who is mighty in power, Who took

upon Himself the weakness of the flesh and hath slain him who is mighty in

malice.

C. Katavasia Tone 3


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In a vision Isaiah beheld God exalted/ upon a throne borne aloft by

angels of glory,/ and he cried: Woe is me!/ for I have beheld beforehand

the incarnate God,// the unwaning Light, Who reigneth with peace!

Canticle Six

Irmos: Whirled about in the abyss of sin,/ I call upon theunfathomable abyss of Thy loving-kindness:// Lead me out up

from corruption, O God.


The Righteous One was condemned as a malefactor and nailed to the Treewith iniquitous men, through His blood granting remission to the guilty.

Through one man, the first Adam, did death enter the world of old, andthrough the one Son of God hath the resurrection been revealed.

TheotokionThou gavest birth without having known a man, O Virgin, and thou

remainest a virgin eternally, revealing the images of the true divinity of

thy Son and God.


Human nature, enslaved to sin, hath through thee obtained its freedom,O pure Mistress; for thy Son is slaughtered like a lamb for all.

We all cry out to thee, the true Mother of God; Deliver thy servants,who move God to wrath, for thou alone hast boldness before thy Son.


The depth of sin ever holds me fast, and the tempest of transgressions

overwhelms me. Pilot me, O Christ my God, to the haven of life and save me,King of glory.

I have wasted in evil living the riches which the Father gave me, andnow am brought to poverty. I am filled with shame and enslaved to fruitlessthoughts. Therefore I cry to Thee Who lovest mankind: Take pity on me andsave me.

I am wasted with hunger, deprived of every blessing, and an exile fromThy presence, O Christ supreme in loving-kindness. Take pity on me as I nowreturn, and save me as I sing the praises of Thy love for mankind.

TheotokionO Maiden who hast conceived Christ the Saviour and Master, though in my

poverty I lack all good, count me worthy of salvation, O pure Virgin, that Imay sing the praises of thy majesty.


Together, O ye three, bless the properties of God: the unbegottenness

of the Father, the generation of the Word and the procession of the Spirit

Himself.


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Today hath salvation, radiantly manifest, come to this house; for

Christ, honoring His own name, is present in the midst of the two or three

gathered together.

Glory... Immeasurably distant from the heights of heaven is the

abyss of the earth; yet divine desire hath borne the saints from the earth

higher than the heavens.

Both... The three divine preachers, having thee as a new wellspringand source of mysteries, O Virgin, adopt a novel manner of speech with new

sources.

C. Katavasia Tone 3

The Elder, having seen with his eyes the salvation/ that was come to

the peoples, cried aloud unto Thee:// O Christ that comest from God, Thou

art my God.

P. Small Ectenia

C. Kontakion from the Triodion (Tone 3)

Foolishly have I run away from Thy glory, O Father,/ wasting in sin thewealth that Thou gavest me./ Therefore with the words of the Prodigal I cryunto Thee:/ I have sinned before Thee, compassionate Father.// Accept mein repentance and make me as one of Thy hired servants.

R. Ikos from the TriodionOur Saviour teaches us every day with His own voice: let us therefore

hearken to the Scriptures concerning the Prodigal who became wise once more,and with faith let us follow the good example of his repentance. Withhumbleness of heart let us cry out to Him Who knows all secrets: We havesinned against Thee, merciful Father, and are not worthy ever again to becalled Thy children as before. But since Thou art by nature full of lovefor man, accept me and make me as one of Thy hired servants.

Canticle Seven

Irmos: The command of the iniquitous tyrant, opposed to God,/ raisedup a lofty flame;/ but Christ, Who is blessed and all-glorious,// spread a spiritual dew upon the pious youths.


In Thy loving-kindness, O Master, Thou couldst not bear to see mantormented by death; and, becoming man, Thou didst come and save him by Thyblood. Blessed and most glorious is the God of our fathers!

Seeing Thee arrayed in the vesture of vengeance, O Christ, thegatekeepers of hades were affrighted; for Thou didst come to slay Thyservant, the mindless tyrant. Blessed and most glorious is the God of ourfathers!

TheotokionWe understand thee to be holier than the Holy of holies, for thou alone

gavest birth to the immutable God, O blameless Virgin, unwedded Mother; forthou hast poured forth incorruption upon all the faithful through thy divinebirthgiving.



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Manifesting within thee beforehand the signs of the ineffable descent

whereby He united Himself unto men of His own will, O pure one, the mostdivine and all-glorious God of our fathers wrestled with Jacob.

Abominable is he who doth not with undoubting faith and tongue proclaimThee the Son of the Virgin, Who art one of the most hymned Trinity, cryingout: Most divine and most glorious is the God of our fathers!


I have bowed down miserably to the pleasures of the body and havebecome wholly enslaved to the demons that provoke the passions; and I havebecome a stranger to Thee Who lovest mankind. But now I cry with the voiceof the Prodigal: I have sinned, O Christ, despise me not, for Thou aloneart merciful.

I call out, 'I have sinned,' and I dare not look up at the height ofheaven, O King of all; for in my foolishness I alone have angered Thee,rejecting Thy commandments. Therefore, since Thou alone art good, cast menot away from Thy presence.

At the prayers of the apostles, the prophets, the saints, the holymartyrs and the righteous, O Christ my Lord, forgive me all the offenceswhich have provoked Thee to anger in Thy goodness, and I shall sing Thypraises for evermore.

TheotokionO Theotokos, thou art more glorious than the cherubim and seraphim and

all the heavenly hosts. With them, O Virgin undefiled, entreat Him Who tookflesh from thee, God the Word from the Father without beginning, that we mayall be counted worthy of eternal blessings.


The former inconstant audacity of heresies is vanquished and doth

retreat, O blessed one, and every debased teaching is shown to be like wax

melting in the presence of fire, struck down by your fiery proclamation.

Glory... They turned away from the false myths of the Greeks and

chose persuasion alone to establish their authority among men; and these

three, having established the truth therewith, thus triumph over the whole

assembly of the faithful with their discourses, and exhort them.

Both... In thee hath every prophecy come to rest and reached its

end, amazing those who say: From thee, O pure one, do the wonders of

prophecies pour forth most radiantly, showing those who utter them to bewise.

C. Katavasia Tone 3

We hymn Thee, God the Word/ Who bedewed the theologizing children in

the fire/ and dwelt within the incorrupt Virgin,/ and piously we chant://

Blessed is the God of our fathers!

Canticle Eight

Irmos: Once, in Babylon,/ the fiery furnace divided its activity atthe command of God,/ consuming the Chaldeans, but bedewing


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the faithful, who chant:// Bless the Lord, all ye works ofthe Lord!


Beholding the vesture of Thy flesh stained with Thy blood, O Christ,the ranks of the angels were filled with awe and trembling at Thy greatlongsuffering, crying aloud: Bless the Lord, all ye works of the Lord!

By Thine arising, O Compassionate One, Thou hast clothed my mortalityin immortality; wherefore, in gladness Thy chosen people thankfully hymnThee, O Christ, crying out to Thee: Death is swallowed up in victory!

TheotokionWithout seed thou didst conceive Him Who is inseparable from the

Father, and He dwelt in thy womb as God and man; and thou didst ineffablygive birth unto Him O all-pure Theotokos. Wherefore, we acknowledge thee asthe salvation of us all.


Through thee the One Who is incomparable in goodness and power was seenon earth and dwelt with men. And, chanting unto Him, all of us, thefaithful, cry: Let all existing creation hymn the Lord and exalt Himsupremely for all ages!

Truly proclaiming thee to be the pure Theotokos, we glorify thee; forthou gavest birth to the One of the Trinity Who became incarnate, to Whom,with the Father and the Spirit, we all chant: Let all creation hymn theLord and exalt Him supremely for all the ages!


O Thou Who in great mercy hast come down upon earth to save the world

through Thy voluntary poverty, in Thy compassion save me, for I am poor inall good works.

I have departed far from Thy commandments and in utter wretchedness Iam enslaved to the deceiver. But now I turn back as the Prodigal of old:accept me as I fall before Thee, heavenly Father.

Ruled by corrupting thoughts, I am full of darkness and separated farfrom Thee, and I have lost all possession of myself, O merciful Lord.Therefore save me as I fall before Thee in repentance.

TheotokionO pure Mother of God, the only restoration of the fallen, raise me up,

for I am wholly crushed and humbled by every kind of sin.


We reverently ponder and glorify with equal honour the one Essence, the

infinitely powerful Unity and Trinity, Who ordereth all these things with

more exalted words; for thus have the three Godbearers taught us to worship,

and with them we bow down before the Trinity forever.

Let us bless Father, Son, Holy Spirit, the Lord!


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The three divine preachers have united themselves, joining together to

form a trinity, and preserving themselves inseparable by their divine

nature; and they have thus received a single, indivisible glory, which

summoneth to a single laudation those who exalt it supremely forever.

Both... O Virgin, the Benefactor, accepting what is ours, and giving

us what is His own, did not suffer, but merely created; for though He is

the Creator, He doth not ordain corruption; and though He suffered of His

own will, through His suffering He setteth men loose from the passions, asthe three fathers mystically teach us.

We praise, we bless, we worship the Lord, praising and supremelyexalting Him unto all ages.

C. Katavasia (Tone 3)

Standing together in the unbearable fire/ yet not harmed by the flame,/

the Children, champions of godliness, sang a divine hymn:/ O all ye works

of the Lord, bless ye the Lord// and exalt Him above all for ever.

P. Magnificat

C. Song of the Most Holy Theotokos.

Canticle Nine

Irmos: God the Lord, the Son of the unoriginate Father,/ hathrevealed Himself to us incarnate of the Virgin,/ to enlightenthose in darkness and to gather the dispersed.// Wherefore,we magnify the all-hymned Theotokos.


The thrice-rich tree of Thine all-pure Cross was planted on Golgotha asin paradise, O Saviour; and watered with the blood and divine water of Thy

side, as by a divine spring, O Christ, it hath budded forth life for us.

Crucified, O Omnipotent One, Thou didst cast down the mighty; andraising up human nature, which lay below in the stronghold of hades, Thoudidst set it upon the throne of the Father. And worshipping Thee Who wiltcome therewith, we magnify Thee.

TriadiconChanting, O ye faithful, in Orthodox manner let us glorify the

threefold Unity, the consubstantial Trinity, the indivisible, all-divineessence, the thrice-radiant, the only incorrupt and never-waning Effulgence,which hath shone forth light upon us.


In thy womb, O pure one, the Word of God was given to corrupt nature asa staff of strength; and He raised it up which had fallen headlong intohades. Wherefore, O most pure one, we magnify thee as the Theotokos.

O Master, mercifully accept as advocate for us Thy Mother, Whom Thoudidst choose. All things will be filled with Thy goodness, that we may allmagnify Thee as our Benefactor.



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Behold, O Christ, the affliction of my heart; behold my turning back;behold my tears, O Saviour, and despise me not. But embrace me once again inThy compassion and count me with the multitude of the saved, that withthanksgiving I may sing the praises of Thy mercy.

As the Thief I cry to Thee, 'Remember me.' As the Publican, with eyescast down to earth, I beat my breast and say, 'Be merciful.' As theProdigal deliver me from every evil, O King Who pities all, that I may singthe praises of Thy boundless compassion.

Groan now, my soul, all-wretched, and cry aloud to Christ: O Lord Whofor my sake hast become poor of Thine own will, in my poverty I lack everygood work: make me rich with the abundance of Thy blessings, for Thou aloneart full of love and mercy.

O loving Lord, once Thou hast rejoiced at the voluntary return of theProdigal: rejoice now because of me, wretched though I am: open Thy holyembrace to me, that saved I may sing the praises of Thy boundlesscompassion.

Theotokion

I pray thee, Virgin, through thy light-giving intercessions enlightenthe eyes of my mind darkened by evil and lead me into the paths ofrepentance. So shall I sing thy praises as is right: for thou hast givenflesh to the Word that is beyond all speech.


Lo! your crop, the flock for which ye endured the greatest of pangs,

having assembled and received you three together, hath your most sweet

union as their common boast.

Grace wielded not a two-edged sword, but one with three edges against

the foe: a single blade forged in heaven and sharpened with threefold

might, which ever fighteth for the one thrice-radiant Godhead.

Glory... Your residence was in the heavens, O all-glorious ones,

with those bearing flesh eternally undefiled; and dwelling most perfectly

now among them, entreat those who are most high, that they take thought and

pray for us who abide yet on earth.

Both... The breadth of thy mighty deeds confineth me, O Mistress,

giving me close-reasoned discourse, and all-gloriously I am at a loss

because of thy magnificence. Wherefore, we glorify Him Who hath thus

magnified thee.

C. Katavasia (Tone 3)

In the shadow and letter of the Law,/ let us, the faithful, discern a

figure:/ Every male child that opens the womb shall be sanctified to God./

Therefore do we magnify the firstborn Word and Son of the Father without

beginning,// the firstborn Child of a Mother who had not known man.

P. Small EcteniaC. Holy is the Lord our God...

R. Exapostilarion Two (Mark 16:1-8)


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The women bearing myrrh rejoiced at beholding the stone rolled away,for they saw a young man seated upon the tomb and he said to them: 'Lo,tell the disciples with Peter that Christ has risen. Press forward into themountain of Galilee; there He will appear to you as He said to His friends.'

Glory... Exapostilarion for the Three Hierarchs

Let us praise the God-bearing fathers, the three radiant lamps shining

more brightly than the rays of the sun with the light of the Trinity, the

Author of light, the three-Sunned Unity which is supernaturally united.

Both... Exapostilarion from the TriodionThe wealth of grace that Thou hast given me, in my wretchedness I have

wasted sinfully; all to no purpose I have left my true home, and as the

Prodigal I have scattered my riches deceitfully among the demons. But now

on my return accept me as the Prodigal, merciful Father, and save me.

C. Lauds: Tone 2 SticheraLet every breath praise the Lord/Praise the Lord from the Heavens/Praise Him in the highest/To Thee is due a hymn, O God/Praise Him, all ye His Angels;/Praise Him, all ye His hosts.//To Thee is due a hymn, O God.

R. (The following may be read or sung antiphonally)

Praise Him, O sun and moon; praise Him, all ye stars and light.

Praise Him, ye heavens of heavens, and thou water that art above the

heavens.

Let them praise the name of the Lord; For He spake, and they came to be; He

commanded, and they were created.

He established them forever, yea, forever and ever; He hath set an

ordinance, and it shall not pass away.

Praise the Lord from the earth, ye dragons and all ye abysses,Fire, hail, snow, ice, blast of tempest, which perform His word,

The mountains and all the hills, fruitful trees, and all cedars,

The beasts and all the cattle, creeping things and winged birds,

Kings of the earth, and all peoples, princes and all judges of the earth,

Young men and virgins, elders with the younger; let them praise the name of

the Lord, for exalted is the name of Him alone.

His praise is above the earth and heaven, and He shall exalt the horn of

His people.

This is the hymn for all His saints, for the sons of Israel, and for the

people that draw nigh unto Him.

Sing unto the Lord a new song; His praise is in the church of the saints.

Let Israel be glad in Him that made him, let the sons of Sion rejoice in

their king.

Let them praise His name in the dance; with the timbrel and the psaltery

let them chant unto Him.

For the Lord taketh pleasure in His people, and He shall exalt the meek

with salvation.

The saints shall boast in glory, and they shall rejoice upon their beds.

The high praise of God shall be in their throat, and two-edged swords shallbe in their hands.To do vengeance among the heathen, punishments among the peoples,

To bind their kings with fetters, and their nobles with manacles of iron,


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V. To do among them the judgment that is written/ This glory shall be

to all His saints.

1. All that hath breath, all the creation praises Thee, O Lord./ For Thoualone lovest men,/ and hast put down de-ath through Thy Cross,// so asto show mankind Thy Resurrection.

V. Praise ye God in His saints,/ praise Him in the firmament of Hispower.

2. Let the Jews say how the soldiers lost the King over Whom theywatched./ Why did the stone fail to guard the rock of life?/ Let themgive up Him who was buried or worship Him Risen and declare with us://Glory to Thy manifold mercies, Glory unto Thee, our Saviour.

V. Praise Him for His mighty acts,/ praise Him according to themultitude of His greatness.

3. O ye people, rejoice and make glad./ An angel sat upon the stone ofthe tomb and announced to us:/ Christ, Saviour of the world is risen

from the dead/ and has filled the universe with fragrance.// Rejoiceand make glad, O ye people.

V. Praise Him with the sound of trumpet,/ praise Him with psalteryand harp.

4. Before Thy conception, O Lord,/ an angel brought the joyful salutationto the Virgin, full of grace,/ while at Thy Resurrection an angelrolled back the stone of Thy glorious tomb./ The one, in place ofsorrow disclosed tokens of joy,/ the other instead of death, proclaimedthe Master, Giver of life to us.// Therefore we cry: Glory to Thee, OLord, Benefactor of all mankind.

V. Praise Him with timbrel and dance,/ praise Him with strings andflute.

Stichera for the Three Hierarchs (Tone 5)

5. Rejoice, O trinity of hierarchs,/ great bulwark of the Church, pillars

of piety,/ confirmation of the faithful,/ downfall of heretics, who

shepherded the people of Christ with divine teachings/ and nurtured

them with divers virtues,/ O manifest preachers of grace,/ who set

forth laws for the fullness of Christ's Church!/ O ye guides to the

highest, ye gates of paradise,// entreat Christ, that He send down

greatmercy upon our souls!

V. Praise Him with tuneful cymbals, praise Him with cymbals ofjubilation./ Let every breath praise the Lord.

6. Rejoice, O trinity of hierarchs,/ earthly angels whose path is in the

heavens,/ salvation of the world, joy of men, teachers of the world,/

champions of the Word, all-wise healers of infirmities of soul and

body,/ ever-flowing spiritual rivers watering the whole face of the

earth with your teachings,/ stairway of theology!/ O ye godly ones of

golden discourse,// entreat Christ, that He send down greatmercy upon

our souls!


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V. The saints shall boast in glory, and they shall rejoice upon

their beds.

7. Rejoice, O trinity of hierarchs,/ ye earthly firmaments of the Sun,/

rays and beacons of the effulgence of the threefold Sun/,

enlightenment of the benighted, fragrant and most beautiful flowers of

paradise,/ O Theologian, wise Basil and Chrysostom,/ ye tablets of the

Spirit inscribed by the finger of God,/ ye breasts exuding the milk of

salvation!/ O ye adornment of wisdom,// entreat Christ, that He grantunto our souls great mercy!

V. Thy priests shall be clothed with righteousness, and Thy

righteous shall rejoice.

8. Let us sound the clarion of hymns,/ that we may dance to festal music

and leap up,/ rejoicing in the all-honourable festival of our

teachers!/ Let kings and princes come together,/ and let hierarchs

clap their hands in hymns/ for the three all-great rivers pouring

forth doctrines,/ the rushing torrents of the ever-living Spirit,/ the

pastors and teachers,/ the three initiates of the sacred mysteries ofthe all-worshipful Trinity!/ And, assembling, let uspraise them:/ Let

the philosophers praise them, because they are wise;/ the priests,

because they are pastors;/ the sinners, because they are their

intercessors;/ the poor, because they enrich them;/ those in sorrow,

because they comfort them;/ those who travel, because they journey

with them;/ those at sea, because they are their steersmen./ And let

all of us everywhere,/ fervently praising the godly hierarchs,/ say

thus: O all-holy teachers, make haste to rescue the faithful from the

temptations of life,// and to deliver them from everlasting torments

by your supplications!

Glory... From the Triodion (Tone 6)O loving Father, I have departed far from Thee,/ but forsake me not,

neither reject me from Thy Kingdom./ The evil enemy has stripped me andtaken all my wealth;/ I have wasted like the Prodigal the grace given to mysoul./ But now I have arisen and returned, and to Thee I cry aloud:/ Makeme as one of Thy hired servants./ For my sake on the Cross Thou haststretched out Thy sinless hands,/ to snatch me from the evil beast/ and toclothe me once again in my first raiment// for Thou alone art full ofmercy.

Both now and ever... (Tone 2)Most Blessed art Thou, O Virgin Theotokos,/ for through Him Who became

incarnate of thee is hades led captive,/ Adam recalled, the curse annulled,

Eve set fre-e, death slain,/ and we are given life. Wherefore, we cry aloudin praise:/ Blessed art Thou, O Christ God,// Who hast been thus well-pleased, glory to Thee.

The Great DoxologyDismissal Tropar:Having risen from the tomb, and having burst the bonds of hades, Thou

hast destroyed the sentence of death, O Lord, delivering all from the snaresof the enemy. Manifesting Thyself to Thine apostles, Thou didst send themforth to preach; and through them hast granted Thy peace to the world, OThou Who alone art plenteous in mercy.


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P. LitaniesDismissal

C. G/B... Gospel Sticheron (Tone 2)To the women with Mary who came carrying sweet spices/ and were at a

loss how to obtain their desire,/ the stone appeared lifted and a divine

young man calmed the tumult of their souls,/ for he said: 'The Lord Jesus

is risen./ Therefore proclaim this to His heralds and disciples, for them

to hasten to Galilee// and ye shall see Him risen from the dead as Giver oflife and Lord.'

R. Hours

Tropar: Resurrection & Three Hierarchs

Kontak: Sunday/Triodion/Three Hierarchs/Sunday alternating

At Liturgy

Order of Troparia & Kontakia as follows:

Tropar Sunday

Tropar Three Hierarchs

Kontak Sunday

Glory... Kontak Three HierarchsBoth... Kontak Triodion

Prokimenon for Tone 2

The Lord is my strength and my song, and He is become my salvation.

V. With chastisement hath the Lord chastened me, but He hath not given me

over unto death.

Prokimenon for the Three Hierarchs (Tone 8)

Their sound hath gone out into all the earth, and their words unto the ends

of the world.

Epistle(s): ICor 6:12-20 & Heb 13:7-16

Alleluia for Tone 2

V. The Lord hear thee in the day of affliction; the name of the God of

Jacob defend thee.

V. O Lord, save the king, and hearken unto us in the day when we call upon

Thee.

Alleluia for the Three Hierarchs (Tone 4)

V. The heavens shall confess Thy wonders, O Lord, and Thy truth in the

congregation of saints.

Gospels: Luke 15:11-32 & Matt 5:14-19

Communion Hymn: Praise ye & Their sound hath gone out into all the earth

Prodigal Son & Three Hierarchs

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