Presentation Part 1
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Transcript of Presentation Part 1
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Presentation Part 1Presentation Part 1Colossians 2:14-23 and
Galatians 4:1 - 4:18...Pagan and Judeo-Christian
Time-keeping Schemes
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April 2nd 2011April 2nd 2011How did Paul’s communities reckon
time?In Colossians 2:14, what does the
“handwriting of ordinances” ceiro,grafon toi/j do,gmasin mean?
Some translations of 2:16-17Who is the “no one” in vv. 16 and
18?Protestant Christian Scholarship
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Reckoning TimeBiblicalPaganNone
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Reckoning TimeJewish Believers after Yeshua
continued to observe the Torah in it’s entirety.
New believers were considered a sect of Judaism and granted freedoms as such.
How would this play out if they didn’t follow any of the Biblical calendar?
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Reckoning TimePaul in 1 Corthinians 5:6-8 [8]
“Let us keep the feast”.Why if shadows filled?Why if the “substance” is Christ?Why if Christ “fulfilled” the law?How can that verse mean “If you
keep the feast, you lose your salvation?”
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April 2nd 2011April 2nd 2011How did Paul’s communities reckon
time?In Colossians 2:14, what does the
“handwriting of ordinances” ceiro,grafon toi/j do,gmasin mean?
Some translations of 2:16-17Who is the “no one” in vv. 16 and
18?Protestant Christian Scholarship
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Colossians 2:14In Colossians 2:14, “handwriting”
ceiro,grafon
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Colossians 2:14ceiro,grafon [Fri] strictly, a
handwritten document; in legal matters a promissory note, a record of indebtedness, bond;
fig. in Col 2.14, not as the law itself, but as the record of charges (for breaking God's law), which stood against us and which God symbolically removed by "nailing it to the cross.”
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Colossians 2:14Hymn It Is Well (1873-1876)My sin, oh, the bliss of this glorious
thought! My sin, not in part but the whole, is nailed to the cross, and I bear it
no more….
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April 2nd 2011April 2nd 2011How did Paul’s communities reckon
time?In Colossians 2:14, what does the
“handwriting of ordinances” ceiro,grafon toi/j do,gmasin mean?
Some translations of 2:16-17Who is the “no one” in vv. 16 and
18?Protestant Christian Scholarship
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Colossians 2:16-17 NAS
Therefore let no one act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day—
things which are a mere shadow of what is to come; but the substance belongs to Christ.
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Colossians 2:16-17 NIV
Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day.
These are a shadow of the things that were to come; the reality, however, is found in Christ
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Colossians 2:16-17 ISR
Let no one therefore judge you in eating or in drinking, or in respect of a festival or a new moon or Sabbaths –
which are a shadow of what is to come but the Body of the Messiah.
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Colossians 2:16-17 ISR
Parenthetical statement16 Let no one therefore judge your
eating or drinking, in respect of a festival or a new moon or Sabbaths –
17 which are a shadow of what is to come but the Body of the Messiah.
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Colossians 2:16-17 ISR
Parenthetical statement Removed16 Let no one therefore judge your
eating or drinking, in respect of a festival or a new moon or Sabbaths –
17 which are a shadow of what is to come but the Body of the Messiah.
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April 2nd 2011April 2nd 2011How did Paul’s communities reckon
time?In Colossians 2:14, what does the
“handwriting of ordinances” ceiro,grafon toi/j do,gmasin mean?
Some translations of 2:16-17Who is the “no one” in vv. 16 and
18?Protestant Christian Scholarship
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Who is the “no one”V16 “Let no one judge…”V18 “Let no one deprive you of the
prize”Takes delight in false humility Takes delight in the worship of
angelsPuffed up by a fleshly mind
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What does the “no one” have?
V20 “regulations” dogmati,zesqV21 “Touch not; taste not; handle not;”V22 “commands and teachings of
men”V23 Have an appearance…Self-imposed worship (of angels?)Self abasementSeverity to the bodyAll this known as “asceticism”
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April 2nd 2011April 2nd 2011How did Paul’s communities reckon
time?In Colossians 2:14, what does the
“handwriting of ordinances” ceiro,grafon toi/j do,gmasin mean?
Some translations of 2:16-17Who is the “no one” in vv. 16 and
18?Protestant Christian Scholarship
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Protestant Christian Scholars
Journal for the Study of the NT, Supplement Series #118, 1996, pp. 125-127
Author: Dr. Troy Martin, Professor of Religious Studies, Saint Xavier University
“By Philosophy and Empty Deceit" Colossians as Response to a Cynic Critique
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Protestant Christian Scholars
He begins by asking the following question:
"How did Paul's' communities reckon time?"
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Protestant Christian Scholars
"Only by avoiding time-keeping altogether or by adhering to the Jewish calendar [could] the Pauline communities escape idolatrous alternatives.
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Protestant Christian Scholars
Other time-keeping systems name the days and the months after pagan deities and mark out the seasons by pagan rites."
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Protestant Christian Scholars
"In contrast, the Jews distinguish the seasons by festivals that obviously have no pagan connotations. They recognize the months by new moons and name these months using agricultural terms.
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Protestant Christian Scholars
They designate the week by Sabbaths, and beginning from the Sabbath, they number, instead of name, the days of the week one through six.
The only options available to Paul and his communities are Jewish, pagan, or no time-keeping system at all, and the evidence indicates they opt for the former."
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Protestant Christian Scholars
Journal of NT Studies, #42, 1996, pp. 108-109
Author: Dr. Troy Martin, Professor of Religious Studies, Saint Xavier University
Pagan and Judeo-Christian Time-keeping Schemes in Galatians 4:10 and Colossians 2:16
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Protestant Christian Scholars
"The references to time in Paul's Epistle to the Corinthians exclusively reflect the adoption of a Jewish calendar.
He builds an elaborate argument based upon the festivals of Passover and unleavened bread (1 Cor. 5:6-8) to exhort the Corinthians, 'Let us keep the festival' (1 Cor. 5:8)."
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Protestant Christian Scholars
"Although the temporal references in Paul's letters are sparse, 1 Corinthians provides strong evidence for the Pauline adoption of the Jewish practice that marked time by festivals and Sabbaths."
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Protestant Christian Scholars
Sabbath to Lord's Day: A Biblical, Historical, and Theological Investigation
Editor: Donald A. Carson, 1982"The Sabbath/Sunday Question
and the Law in the Pauline Corpus" Author: D. R. De Lacey
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Protestant Christian Scholars
"The judge is likely to be a man of ascetic tendencies who objects to the Colossians' eating and drinking. The most natural way of taking the rest of the passage is not that he also imposes a ritual of feast days, but rather that he objects to certain elements of such observation."
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Protestant Christian Scholars
He concludes by saying…"Here again (Col 2:16), then, it
seems that Paul could happily countenance Sabbathkeeping . . ."
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Protestant Christian Scholars
God's Festivals in Scripture and History
Author: Samuele Bacchiocchi
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Protestant Christian Scholars
"Presumably the 'judge,' that is, the false teachers, wanted the community to observe these practices in a more ascetic way ('severity to the body' - 2:23, 21); to put it crudely, the false teachers wanted the Colossian believers to do less feasting and more fasting."
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Protestant Christian Scholars
"By warning against the right of the false teachers to 'pass judgment' on how to observe Holy Days, Paul is challenging not the validity of the Holy Days themselves, but the authority of the false teachers to legislate on the manner of their observance.
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Protestant Christian Scholars
The obvious implication is that Paul in this text is expressing not a condemnation but an approbation of the mentioned practices, which included the Holy Days.”
Approbation: an act of approving formally or officially, official approval or sanction
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Protestant Christian Scholars
"Paul's warning against the stringent 'regulations' of the false teachers can hardly be interpreted as a condemnation of Mosaic laws regarding food and festivals, since what the apostle condemns is not the teachings of Moses but the false teachers attempt to regulate their observance through the perversions that included a more ascetic lifestyle."
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Protestant Christian Scholars
Journal of Biblical Literature, #114/2, 1995, p. 255
Author: Dr. Troy Martin, Professor of Religious Studies, Saint Xavier University
"But Let Everyone Discern the Body of Christ (Colossians 2:17),"
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Protestant Christian Scholars
"The preceding grammatical and syntactical investigation of the clause to de soma tou Christou [but the body of Christ] in Colossians 2:17 suggests that the practices mentioned in 2:16 are those of the Colossian Christians and not the opponents. . . . early Christians observe both feasts and sabbaths."
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Presentation Part 2 Presentation Part 2 previewpreview
Colossians 2:14-23 and Galatians 4:1 - 4:18...
Pagan and Judeo-Christian Time-keeping Schemes
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Galatians 4:9-11 ISR9 But now after you have known
Elohim, or rather are known by Elohim, how do you turn again to the weak and poor elementary matters, to which you wish to be enslaved again?
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Galatians 4:9-11 ISR10 You observe days and months
and seasons and years.11 I fear for you, lest by any
means I have laboured for you in vain.
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Dr. Troy Martin"As the immediate context clearly
states, Paul is worried that he has labored for the Galatians in vain since they have returned to their former pagan life as evidenced by their renewed pre-conversion reckoning of time.
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Dr. Troy MartinBecause of its association with
idolatry and false deities, marking time according to this pagan scheme is tantamount to rejecting Paul's Gospel and the one and only true God it proclaims (4:8-9).
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Dr. Troy MartinGalatians 4:10, therefore,
stipulates that when the Galatians accepted Paul's Gospel with its aversion to idolatry (4:8), they discarded their pagan method of reckoning time. . . .
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Dr. Troy MartinA comparison of these lists
demonstrates that the Gentile conversion to Paul's gospel involves rejection of idolatrous pagan temporal schemes in favor of the Jewish liturgical calendar."
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ConclusionConclusionBy applying a fresh reading to who is
saying what in Colossians 2:14-23 and by looking at the underlying Greek vocabulary Paul chose, and finally by not changing verb tenses or adding words to the text because of an agenda to teach the reader that the festivals have been done away with provides a clear understanding about what was going on there.
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Colossians 2:14-2314 having blotted out the
certificate of debt against us – the list of violations which stood against us. And he has taken it out of the way, having nailed it to the stake.
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Colossians 2:14-2315 Having stripped the
principalities and the authorities, he made a public display of them, having prevailed over them in it.
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Colossians 2:14-2316 Let no one therefore judge your
eating or drinking, in respect of a festival or a new moon or Sabbaths –
17 which are a shadow of what is to come but the Body of the Messiah.
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Colossians 2:14-2318 Let no one deprive you of the
prize, one who takes delight in false humility and the worship of angels, taking his stand on what he has not seen, puffed up by his fleshly mind,
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Colossians 2:14-2319 and not holding fast to the
Head, from whom all the Body – nourished and knit together by joints and ligaments – grows with the growth of Elohim.
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Colossians 2:14-2320 If, then, you died with Messiah
from the elementary matters of the world, why, as though living in the world, do you subject yourselves to regulations:
21 “Do not touch, do not taste, do not handle” –
22 which are all to perish with use – according to the commands and teachings of men?
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Colossians 2:14-2323 These indeed have an
appearance of wisdom in self-imposed worship, humiliation and harsh treatment of the body – of no value at all, only for satisfaction of the flesh.
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