Praise God for His Uniqueness Psalm 135:1-21Psalm 135:1-21, 1. Praise the LORD. Praise the name of...

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Commentary by Clyde M. Miller Questions by John C. Sewell

Praise God for His Uniqueness

Psalm 135:1-21

Landmark Publications, Inc., 1045 Maynor Street, Nashville, TN 37216, U.S.A., John C. Sewell, Ph.D., Editor.

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Praise God for His Uniqueness

Commentary

by

Clyde M. Miller Text: Psalm 135:1-21, 1. Praise the LORD. Praise the name of the LORD; praise him, you servants of the LORD, 2. you who minister in the house of the LORD, in the courts of the house of our God. 3. Praise the LORD, for the LORD is good; sing praise to his name, for that is pleasant. 4. For the LORD has chosen Jacob to be his own, Israel to be his treasured possession. 5. I know that the LORD is great, that our Lord is greater than all gods. 6. The LORD does whatever pleases him, in the heavens and on the earth, in the seas and all their depths. 7. He makes clouds rise from the ends of the earth; he sends light-ning with the rain and brings out the wind from his storehouses. 8. He struck down the firstborn of Egypt, the firstborn of men and animals. 9. He sent his signs and wonders into your midst, O Egypt, against Pharaoh and all his servants. 10. He struck down many nations and killed mighty kings- 11. Sihon king of the Amorites, Og king of Bashan and all the kings of Canaan- 12. and he gave their land as an inheritance, an inheritance to his people Israel.




13. Your name, O LORD, endures forever, your renown, O LORD, through all generations. 14. For the LORD will vindicate his people and have compassion on his servants. 15. The idols of the nations are silver and gold, made by the hands of men. 16. They have mouths, but cannot speak, eyes, but they cannot see; 17. they have ears, but cannot hear, nor is there breath in their mouths. 18. Those who make them will be like them, and so will all who trust in them. 19. O house of Israel, praise the LORD; O house of Aaron, praise the LORD; 20. O house of Levi, praise the LORD; you who fear him, praise the LORD. 21. Praise be to the LORD from Zion, to him who dwells in Jeru-salem. Praise the LORD. NIV Introduction: I. Ps. 135 and Ps. 136, separately or together, are known as The Great Hallel (Praise), not to be confused with the Egyptian Hallel (Ps. 113-118).

A. Psalm 135:1-21, Praise the LORD. Praise the name of the LORD; praise him, you servants of the LORD, you who minister in the house of the LORD, in the courts of the house of our God. Praise the LORD, for the LORD is good; sing praise to his name, for that is pleasant. For the LORD has chosen Jacob to be his own, Israel to be his treasured possession. I know that the LORD is great, that our Lord is greater than all gods. The LORD does whatever pleases him, in the heavens and on the earth, in the seas and all their depths. He makes clouds rise from the ends of the




earth; he sends lightning with the rain and brings out the wind from his storehouses. He struck down the firstborn of Egypt, the firstborn of men and animals. He sent his signs and wonders into your midst, O Egypt, against Pharaoh and all his servants. He struck down many nations and killed mighty kings- Sihon king of the Amorites, Og king of Bashan and all the kings of Canaan- and he gave their land as an inheritance, an inheritance to his people Israel. Your name, O LORD, endures forever, your renown, O LORD, through all generations. For the LORD will vindicate his people and have compassion on his servants. The idols of the nations are silver and gold, made by the hands of men. They have mouths, but cannot speak, eyes, but they cannot see; they have ears, but cannot hear, nor is there breath in their mouths. Those who make them will be like them, and so will all who trust in them. O house of Israel, praise the LORD; O house of Aaron, praise the LORD; O house of Levi, praise the LORD; you who fear him, praise the LORD. Praise be to the LORD from Zion, to him who dwells in Jerusalem. Praise the LORD. NIV

B. Psalm 136:1-26, Give thanks to the LORD, for he is good. His love endures forever. Give thanks to the God of gods. His love endures forever. Give thanks to the Lord of lords: His love endures forever. to him who alone does great wonders, His love endures forever. who by his understand-ing made the heavens, His love endures forever. who spread out the earth upon the waters, His love endures forever. who made the great lights— His love endures forever. the sun to govern the day, His love endures forever. the moon and stars to govern the night; His love endures forever. to him who struck down the firstborn of Egypt His love en-dures forever. and brought Israel out from among them His love endures forever. with a mighty hand and outstretched arm; His love endures forever. to him who divided the Red




Sea asunder His love endures forever. and brought Israel through the midst of it, His love endures forever. but swept Pharaoh and his army into the Red Sea; His love endures forever. to him who led his people through the desert, His love endures forever. who struck down great kings, His love endures forever. and killed mighty kings— His love endures forever. Sihon king of the Amorites His love endures for-ever. and Og king of Bashan— His love endures forever. and gave their land as an inheritance, His love endures for-ever. an inheritance to his servant Israel; His love endures forever. to the One who remembered us in our low estate His love endures forever. and freed us from our enemies, His love endures forever. and who gives food to every crea-ture. His love endures forever. Give thanks to the God of heaven. His love endures forever. NIV

C. Psalm 113:1-9, Praise the LORD. Praise, O servants of the LORD, praise the name of the LORD. Let the name of the LORD be praised, both now and forevermore. From the rising of the sun to the place where it sets, the name of the LORD is to be praised. The LORD is exalted over all the nations, his glory above the heavens. Who is like the LORD our God, the One who sits enthroned on high, who stoops down to look on the heavens and the earth? He raises the poor from the dust and lifts the needy from the ash heap; he seats them with princes, with the princes of their people. He settles the barren woman in her home as a happy mother of children. Praise the LORD. NIV

D. Psalm 114:1-8, When Israel came out of Egypt, the house of Jacob from a people of foreign tongue, Judah became God's sanctuary, Israel his dominion. The sea looked and fled, the Jordan turned back; the mountains skipped like rams, the hills like lambs. Why was it, O sea, that you fled, O Jordan, that you turned back, you mountains, that you




skipped like rams, you hills, like lambs? Tremble, O earth, at the presence of the Lord, at the presence of the God of Jacob, who turned the rock into a pool, the hard rock into springs of water. NIV

E. Psalm 115:1-18, Not to us, O LORD, not to us but to your name be the glory, because of your love and faithfulness. Why do the nations say, "Where is their God?" Our God is in heaven; he does whatever pleases him. But their idols are silver and gold, made by the hands of men. They have mouths, but cannot speak, eyes, but they cannot see; they have ears, but cannot hear, noses, but they cannot smell; they have hands, but cannot feel, feet, but they cannot walk; nor can they utter a sound with their throats. Those who make them will be like them, and so will all who trust in them. O house of Israel, trust in the LORD—he is their help and shield. O house of Aaron, trust in the LORD—he is their help and shield. You who fear him, trust in the LORD—he is their help and shield. The LORD remembers us and will bless us: He will bless the house of Israel, he will bless the house of Aaron, he will bless those who fear the LORD—small and great alike. May the LORD make you increase, both you and your children. May you be blessed by the LORD, the Maker of heaven and earth. The highest heavens belong to the LORD, but the earth he has given to man. It is not the dead who praise the LORD, those who go down to silence; it is we who extol the LORD, both now and forevermore. Praise the LORD. NIV

F. Psalm 116:1-19, I love the LORD, for he heard my voice; he heard my cry for mercy. Because he turned his ear to me, I will call on him as long as I live. The cords of death entangled me, the anguish of the grave came upon me; I was overcome by trouble and sorrow. Then I called on the name of the LORD: "O LORD, save me!" The LORD is




gracious and righteous; our God is full of compassion. The LORD protects the simplehearted; when I was in great need, he saved me. Be at rest once more, O my soul, for the LORD has been good to you. For you, O LORD, have deliv-ered my soul from death, my eyes from tears, my feet from stumbling, that I may walk before the LORD in the land of the living. I believed; therefore I said, "I am greatly af-flicted." And in my dismay I said, "All men are liars." How can I repay the LORD for all his goodness to me? I will lift up the cup of salvation and call on the name of the LORD. I will fulfill my vows to the LORD in the presence of all his people. Precious in the sight of the LORD is the death of his saints. O LORD, truly I am your servant; I am your ser-vant, the son of your maidservant; you have freed me from my chains. I will sacrifice a thank offering to you and call on the name of the LORD. I will fulfill my vows to the LORD in the presence of all his people, in the courts of the house of the LORD—in your midst, O Jerusalem. Praise the LORD. NIV

G. Psalm 117:1-2, Praise the LORD, all you nations; extol him, all you peoples. For great is his love toward us, and the faithfulness of the LORD endures forever. Praise the LORD. NIV

H. Psalm 118:1-29, Give thanks to the LORD, for he is good; his love endures forever. Let Israel say: "His love en-dures forever." Let the house of Aaron say: "His love en-dures forever." Let those who fear the LORD say: "His love endures forever." In my anguish I cried to the LORD, and he answered by setting me free. The LORD is with me; I will not be afraid. What can man do to me? The LORD is with me; he is my helper. I will look in triumph on my ene-mies. It is better to take refuge in the LORD than to trust in man. It is better to take refuge in the LORD than to trust in




princes. All the nations surrounded me, but in the name of the LORD I cut them off. They surrounded me on every side, but in the name of the LORD I cut them off. They swarmed around me like bees, but they died out as quickly as burning thorns; in the name of the LORD I cut them off. I was pushed back and about to fall, but the LORD helped me. The LORD is my strength and my song; he has become my salvation. Shouts of joy and victory resound in the tents of the righteous: "The LORD's right hand has done mighty things! The LORD's right hand is lifted high; the LORD's right hand has done mighty things!" I will not die but live, and will proclaim what the LORD has done. The LORD has chastened me severely, but he has not given me over to death. Open for me the gates of righteousness; I will enter and give thanks to the LORD. This is the gate of the LORD through which the righteous may enter. I will give you thanks, for you answered me; you have become my salva-tion. The stone the builders rejected has become the cap-stone; the LORD has done this, and it is marvelous in our eyes. This is the day the LORD has made; let us rejoice and be glad in it. O LORD, save us; O LORD, grant us success. Blessed is he who comes in the name of the LORD. From the house of the LORD we bless you. The LORD is God, and he has made his light shine upon us. With boughs in hand, join in the festal procession up to the horns of the al-tar. You are my God, and I will give you thanks; you are my God, and I will exalt you. Give thanks to the LORD, for he is good; his love endures forever. NIV

I. These psalms might be sung on the occasions of any of the great festivals. II. This psalm can best be described as a mosaic of praise.




A. Practically every statement in it is a quotation or paraphrase of other Old Testament passages.

1. Not all of these references will be included in the commentary.

a. The student should consult his cross-reference Bible.

Commentary:

Invitation to Praise Psalm 135:1-4, Praise the LORD. Praise the name of the LORD; praise him, you servants of the LORD, you who minister in the house of the LORD, in the courts of the house of our God. Praise the LORD, for the LORD is good; sing praise to his name, for that is pleasant. For the LORD has chosen Jacob to be his own, Israel to be his treasured possession. NIV I. It is not clear how many groups are here summoned, but the con-cluding invitation is clear (Ps. 135:19-21).

A. Psalm 135:19-21, O house of Israel, praise the LORD; O house of Aaron, praise the LORD; O house of Levi, praise the LORD; you who fear him, praise the LORD. Praise be to the LORD from Zion, to him who dwells in Jerusalem. Praise the LORD. NIV

Ps. 135:1, Praise the LORD. Praise the name of the LORD; praise him, you servants of the LORD, NIV I. Compare Psalm 113:1, where the phrases are reversed.




A. Psalm 113:1, Praise the LORD. Praise, O servants of the LORD, praise the name of the LORD. NIV

B. “Servants” in Ps. 113:1 may refer to all Israel, but here, as in Ps. 134:1a, it refers to the temple officiants (cf. Ps. 135:2).

1. Psalm 134:1, Praise the LORD, all you servants of the LORD who minister by night in the house of the LORD. NIV

2. Psalm 135:2, you who minister in the house of the LORD, in the courts of the house of our God. NIV

Ps. 135:2, you who minister in the house of the LORD, in the courts of the house of our God. NIV I. “House of the LORD” and “the house of our God” are synonymous (cf. Ps. 134:1b).

A. Psalm 134:1, Praise the LORD, all you servants of the LORD who minister by night in the house of the LORD. NIV

II. “Courts” specifies the place where the servants “minister”.

A. The Levites could serve at the tabernacle.

B. Only the sons of Aaron could serve in the sanctuary (Num. 18:1-7).

1. Numbers 18:1-7, The LORD said to Aaron, "You, your sons and your father's family are to bear the re-sponsibility for offenses against the sanctuary, and you and your sons alone are to bear the responsibility for offenses against the priesthood. Bring your fellow




Levites from your ancestral tribe to join you and as-sist you when you and your sons minister before the Tent of the Testimony. They are to be responsible to you and are to perform all the duties of the Tent, but they must not go near the furnishings of the sanctu-ary or the altar, or both they and you will die. They are to join you and be responsible for the care of the Tent of Meeting—all the work at the Tent—and no one else may come near where you are. "You are to be responsible for the care of the sanctuary and the altar, so that wrath will not fall on the Israelites again. I myself have selected your fellow Levites from among the Israelites as a gift to you, dedicated to the LORD to do the work at the Tent of Meeting. But only you and your sons may serve as priests in con-nection with everything at the altar and inside the curtain. I am giving you the service of the priesthood as a gift. Anyone else who comes near the sanctuary must be put to death." NIV

Ps. 135:3, Praise the LORD, for the LORD is good; sing praise to his name, for that is pleasant. NIV I. Three reasons for praising God are briefly stated.

A. First, “the Lord is good” (3a; cf. Ps. 106:1; 107:1; 118:1,29; 136:1).

1. Psalm 106:1, Praise the LORD. Give thanks to the LORD, for he is good; his love endures forever. NIV

2. Psalm 107:1, Give thanks to the LORD, for he is good; his love endures forever. NIV




3. Psalm 118:1, 29, Give thanks to the LORD, for he is good; his love endures forever. Give thanks to the LORD, for he is good; his love endures forever. NIV

4. Psalm 136:1, Give thanks to the LORD, for he is good. His love endures forever. NIV

B. The second reason is not clearly stated.

1. The Hebrew of Ps. 135:3b is capable of varied inter-pretations.

2. This could mean that God's name is pleasant (cf. the NASB “lovely”), or that God is pleasant (cf. the RSV), or that it is pleasant to sing praises to the Lord.

Ps. 135:4, For the LORD has chosen Jacob to be his own, Israel to be his treasured possession. NIV I. Verse 4 is written in synonymous parallelism.

A. The third reason for praising God is that the Lord has chosen Jacob, that is, Israel to be His “own…treasured possession”.

B. “Possession” comes from a strong word in Hebrew that means a peculiar or special treasure (cf. the KJV and NEB).

God’s Uniqueness

Psalm 135:5-18, I know that the LORD is great, that our Lord is greater than all gods. The LORD does whatever pleases him, in the heavens and on the earth, in the seas and all their depths. He makes clouds rise from the ends of the earth; he sends lightning with the rain and brings out the wind from his storehouses. He struck down the firstborn of Egypt, the firstborn of men and ani-




mals. He sent his signs and wonders into your midst, O Egypt, against Pharaoh and all his servants. He struck down many na-tions and killed mighty kings- Sihon king of the Amorites, Og king of Bashan and all the kings of Canaan- and he gave their land as an inheritance, an inheritance to his people Israel. Your name, O LORD, endures forever, your renown, O LORD, through all gen-erations. For the LORD will vindicate his people and have com-passion on his servants. The idols of the nations are silver and gold, made by the hands of men. They have mouths, but cannot speak, eyes, but they cannot see; they have ears, but cannot hear, nor is there breath in their mouths. Those who make them will be like them, and so will all who trust in them. NIV I. The uniqueness of God is a thought that brackets this section.

A. God is “greater than all gods” (5b), and in contrast to help-less idols (15-18), God demonstrates his greatness by His ac-tions (6-14).

Ps. 135:5-7, I know that the LORD is great, that our Lord is greater than all gods. The LORD does whatever pleases him, in the heavens and on the earth, in the seas and all their depths. He makes clouds rise from the ends of the earth; he sends lightning with the rain and brings out the wind from his storehouses. NIV I. God's greatness is praised.

A. For the phrase, “above all gods”, see the commentary on 95:3; 96:4-5; 97:7; 115:3-8.

1. Psalm 95:3, For the LORD is the great God, the great King above all gods. NIV

2. Psalm 96:4, 5, For great is the LORD and most worthy of praise; he is to be feared above all gods.




For all the gods of the nations are idols, but the LORD made the heavens. NIV

3. Psalm 97:7, All who worship images are put to shame, those who boast in idols— worship him, all you gods! NIV

4. Psalm 115:3-8, Our God is in heaven; he does whatever pleases him. But their idols are silver and gold, made by the hands of men. They have mouths, but cannot speak, eyes, but they cannot see; they have ears, but cannot hear, noses, but they cannot smell; they have hands, but cannot feel, feet, but they cannot walk; nor can they utter a sound with their throats. Those who make them will be like them, and so will all who trust in them. NIV

Ps. 135:6, The LORD does whatever pleases him, in the heavens and on the earth, in the seas and all their depths. NIV I. See the comments on Ps. 115:3.

A. Psalm 115:3, Our God is in heaven; he does whatever pleases him. NIV

Ps. 135:7, He makes clouds rise from the ends of the earth; he sends lightning with the rain and brings out the wind from his storehouses. NIV I. In Ps. 135:6-7, God is portrayed as exercising control over nature, a frequent theme in Israel's praise hymns (cf. Ps. 104:1-30; 105:16,26-36, 39-41; 106:9-11,16-18; etc.).

A. Psalm 135:6, 7, The LORD does whatever pleases him, in the heavens and on the earth, in the seas and all their




depths. He makes clouds rise from the ends of the earth; he sends lightning with the rain and brings out the wind from his storehouses. NIV

B. Psalm 104:1-30, Praise the LORD, O my soul. O LORD my God, you are very great; you are clothed with splendor and majesty. He wraps himself in light as with a garment; he stretches out the heavens like a tent and lays the beams of his upper chambers on their waters. He makes the clouds his chariot and rides on the wings of the wind. He makes winds his messengers, flames of fire his servants. He set the earth on its foundations; it can never be moved. You cov-ered it with the deep as with a garment; the waters stood above the mountains. But at your rebuke the waters fled, at the sound of your thunder they took to flight; they flowed over the mountains, they went down into the valleys, to the place you assigned for them. You set a boundary they can-not cross; never again will they cover the earth. He makes springs pour water into the ravines; it flows between the mountains. They give water to all the beasts of the field; the wild donkeys quench their thirst. The birds of the air nest by the waters; they sing among the branches. He waters the mountains from his upper chambers; the earth is satisfied by the fruit of his work. He makes grass grow for the cattle, and plants for man to cultivate— bringing forth food from the earth: wine that gladdens the heart of man, oil to make his face shine, and bread that sustains his heart. The trees of the LORD are well watered, the cedars of Lebanon that he planted. There the birds make their nests; the stork has its home in the pine trees. The high mountains belong to the wild goats; the crags are a refuge for the coneys. The moon marks off the seasons, and the sun knows when to go down. You bring darkness, it becomes night, and all the beasts of the forest prowl. The lions roar for their prey and seek their food from God. The sun rises, and they steal away; they re-




turn and lie down in their dens. Then man goes out to his work, to his labor until evening. How many are your works, O LORD! In wisdom you made them all; the earth is full of your creatures. There is the sea, vast and spacious, teeming with creatures beyond number— living things both large and small. There the ships go to and fro, and the leviathan, which you formed to frolic there. These all look to you to give them their food at the proper time. When you give it to them, they gather it up; when you open your hand, they are satisfied with good things. When you hide your face, they are terrified; when you take away their breath, they die and return to the dust. When you send your Spirit, they are cre-ated, and you renew the face of the earth. NIV

C. Psalm 105:16, 26-36, 39-41, He called down famine on the land and destroyed all their supplies of food; He sent Moses his servant, and Aaron, whom he had chosen. They performed his miraculous signs among them, his wonders in the land of Ham. He sent darkness and made the land dark— for had they not rebelled against his words? He turned their waters into blood, causing their fish to die. Their land teemed with frogs, which went up into the bed-rooms of their rulers. He spoke, and there came swarms of flies, and gnats throughout their country. He turned their rain into hail, with lightning throughout their land; he struck down their vines and fig trees and shattered the trees of their country. He spoke, and the locusts came, grasshop-pers without number; they ate up every green thing in their land, ate up the produce of their soil. Then he struck down all the firstborn in their land, the firstfruits of all their manhood. He spread out a cloud as a covering, and a fire to give light at night. They asked, and he brought them quail and satisfied them with the bread of heaven. He opened the rock, and water gushed out; like a river it flowed in the de-sert. NIV




D. Psalm 106:9-11, 16-18, He rebuked the Red Sea, and it dried up; he led them through the depths as through a de-sert. He saved them from the hand of the foe; from the hand of the enemy he redeemed them. The waters covered their adversaries; not one of them survived. In the camp they grew envious of Moses and of Aaron, who was consecrated to the LORD. The earth opened up and swallowed Dathan; it buried the company of Abiram. Fire blazed among their followers; a flame consumed the wicked. NIV

II. Weather conditions were especially mysterious to the ancients.

A. Where the clouds and the wind come from was a mystery.

B. How lightning and rain could come out of the same cloud without the one extinguishing the other was a complete mys-tery.

C. The psalmist, however, was sure that God made all this pos-sible.

Ps. 135:8-12, He struck down the firstborn of Egypt, the firstborn of men and animals. He sent his signs and wonders into your midst, O Egypt, against Pharaoh and all his servants. He struck down many nations and killed mighty kings- Sihon king of the Amorites, Og king of Bashan and all the kings of Canaan- and he gave their land as an inheritance, an inheritance to his people Is-rael. NIV I. God is to be praised as the God of history, as the praise hymns fre-quently point out.




Psalm 135:8, 9, He struck down the firstborn of Egypt, the first-born of men and animals. He sent his signs and wonders into your midst, O Egypt, against Pharaoh and all his servants. NIV I. The plagues of Egypt at the time of the exodus manifested God's power and concern for His covenant people (cf. Ps. 78:42-52; 105:26-37).

A. Psalm 78:42-52, They did not remember his power— the day he redeemed them from the oppressor, the day he dis-played his miraculous signs in Egypt, his wonders in the re-gion of Zoan. He turned their rivers to blood; they could not drink from their streams. He sent swarms of flies that devoured them, and frogs that devastated them. He gave their crops to the grasshopper, their produce to the locust. He destroyed their vines with hail and their sycamore-figs with sleet. He gave over their cattle to the hail, their live-stock to bolts of lightning. He unleashed against them his hot anger, his wrath, indignation and hostility— a band of destroying angels. He prepared a path for his anger; he did not spare them from death but gave them over to the plague. He struck down all the firstborn of Egypt, the firstfruits of manhood in the tents of Ham. But he brought his people out like a flock; he led them like sheep through the desert. NIV

B. Psalm 105:26-37, He sent Moses his servant, and Aaron, whom he had chosen. They performed his miraculous signs among them, his wonders in the land of Ham. He sent darkness and made the land dark— for had they not re-belled against his words? He turned their waters into blood, causing their fish to die. Their land teemed with frogs, which went up into the bedrooms of their rulers. He spoke, and there came swarms of flies, and gnats throughout their country. He turned their rain into hail, with lightning




throughout their land; he struck down their vines and fig trees and shattered the trees of their country. He spoke, and the locusts came, grasshoppers without number; they ate up every green thing in their land, ate up the produce of their soil. Then he struck down all the firstborn in their land, the firstfruits of all their manhood. He brought out Israel, laden with silver and gold, and from among their tribes no one faltered. NIV

II. Here only the last and greatest of the plagues is mentioned. Ps. 135:10-12, He struck down many nations and killed mighty kings- Sihon king of the Amorites, Og king of Bashan and all the kings of Canaan- and he gave their land as an inheritance, an in-heritance to his people Israel. NIV I. These verses are given in almost identical form in Ps. 136:19-22, with a refrain interspersed.

A. Psalm 136:19-22, Sihon king of the Amorites His love endures forever. and Og king of Bashan— His love endures forever. and gave their land as an inheritance, His love en-dures forever. an inheritance to his servant Israel; His love endures forever. NIV

II. The conquering of the territory east of the Jordan, being the first part of the conquest, would be the most difficult (cf. Num. 21).

A. Numbers 21:1-35, When the Canaanite king of Arad, who lived in the Negev, heard that Israel was coming along the road to Atharim, he attacked the Israelites and cap-tured some of them. Then Israel made this vow to the LORD: "If you will deliver these people into our hands, we will totally destroy their cities." The LORD listened to Is-rael's plea and gave the Canaanites over to them. They




completely destroyed them and their towns; so the place was named Hormah. They traveled from Mount Hor along the route to the Red Sea, to go around Edom. But the peo-ple grew impatient on the way; they spoke against God and against Moses, and said, "Why have you brought us up out of Egypt to die in the desert? There is no bread! There is no water! And we detest this miserable food!" Then the LORD sent venomous snakes among them; they bit the people and many Israelites died. The people came to Moses and said, "We sinned when we spoke against the LORD and against you. Pray that the LORD will take the snakes away from us." So Moses prayed for the people. The LORD said to Moses, "Make a snake and put it up on a pole; anyone who is bitten can look at it and live." So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, he lived. The Is-raelites moved on and camped at Oboth. Then they set out from Oboth and camped in Iye Abarim, in the desert that faces Moab toward the sunrise. From there they moved on and camped in the Zered Valley. They set out from there and camped alongside the Arnon, which is in the desert ex-tending into Amorite territory. The Arnon is the border of Moab, between Moab and the Amorites. That is why the Book of the Wars of the LORD says: "...Waheb in Suphah and the ravines, the Arnon and the slopes of the ravines that lead to the site of Ar and lie along the border of Moab." From there they continued on to Beer, the well where the LORD said to Moses, "Gather the people to-gether and I will give them water." Then Israel sang this song: "Spring up, O well! Sing about it, about the well that the princes dug, that the nobles of the people sank— the nobles with scepters and staffs." Then they went from the desert to Mattanah, from Mattanah to Nahaliel, from Naha-liel to Bamoth, and from Bamoth to the valley in Moab where the top of Pisgah overlooks the wasteland. Israel sent




messengers to say to Sihon king of the Amorites: "Let us pass through your country. We will not turn aside into any field or vineyard, or drink water from any well. We will travel along the king's highway until we have passed through your territory." But Sihon would not let Israel pass through his territory. He mustered his entire army and marched out into the desert against Israel. When he reached Jahaz, he fought with Israel. Israel, however, put him to the sword and took over his land from the Arnon to the Jabbok, but only as far as the Ammonites, because their border was fortified. Israel captured all the cities of the Amorites and occupied them, including Heshbon and all its surrounding settlements. Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab and had taken from him all his land as far as the Arnon. That is why the poets say: "Come to Heshbon and let it be rebuilt; let Sihon's city be restored. "Fire went out from Heshbon, a blaze from the city of Sihon. It con-sumed Ar of Moab, the citizens of Arnon's heights. Woe to you, O Moab! You are destroyed, O people of Chemosh! He has given up his sons as fugitives and his daughters as cap-tives to Sihon king of the Amorites. "But we have over-thrown them; Heshbon is destroyed all the way to Dibon. We have demolished them as far as Nophah, hich extends to Medeba." So Israel settled in the land of the Amorites. Af-ter Moses had sent spies to Jazer, the Israelites captured its surrounding settlements and drove out the Amorites who were there. Then they turned and went up along the road toward Bashan, and Og king of Bashan and his whole army marched out to meet them in battle at Edrei. The LORD said to Moses, "Do not be afraid of him, for I have handed him over to you, with his whole army and his land. Do to him what you did to Sihon king of the Amorites, who reigned in Heshbon." So they struck him down, together




with his sons and his whole army, leaving them no survi-vors. And they took possession of his land.

B. God gave Israel the victory.

Ps. 135:13-14, Your name, O LORD, endures forever, your re-nown, O LORD, through all generations. For the LORD will vin-dicate his people and have compassion on his servants. NIV I. God is to be praised for His compassion on Israel.

A. Historical continuity reveals to Israel that the constancy of God allows them to know what he will do in the future under a given set of circumstances because of what he has done in the past.

II. Synonymous parallelism employs repetition for the sake of empha-sis.

A. “O LORD” is in the emphatic position in both lines in the Hebrew text.

1. “Name” and “renown” are synonymous.

2. “For” provides a reason for the declaration of Ps. 135:13.

3. The Hebrew word translated “vindicate” is from a root that means to serve as judge or lawyer in a court of law.

a. God will win His case in court!

b. “Have compassion” is better in this context than “repent” (KJV).




Ps. 135:15-18, The idols of the nations are silver and gold, made by the hands of men. They have mouths, but cannot speak, eyes, but they cannot see; they have ears, but cannot hear, nor is there breath in their mouths. Those who make them will be like them, and so will all who trust in them. NIV I. God is to be praised because he is the only true and living God.

A. See the comments on Ps. 115:3-8 and the excursus on Ca-naanite Baalism at the end of Ps. 77.

1. Psalm 115:3-8, Praise the LORD, for the LORD is good; sing praise to his name, for that is pleasant. For the LORD has chosen Jacob to be his own, Israel to be his treasured possession. I know that the LORD is great, that our Lord is greater than all gods. The LORD does whatever pleases him, in the heavens and on the earth, in the seas and all their depths. He makes clouds rise from the ends of the earth; he sends lightning with the rain and brings out the wind from his storehouses. He struck down the firstborn of Egypt, the firstborn of men and animals. NIV

2. Psalm 77:1-20, When the Canaanite king of Arad, who lived in the Negev, heard that Israel was coming along the road to Atharim, he attacked the Israelites and captured some of them. Then Israel made this vow to the LORD: "If you will deliver these people into our hands, we will totally destroy their cities." The LORD listened to Israel's plea and gave the Ca-naanites over to them. They completely destroyed them and their towns; so the place was named Hor-mah. They traveled from Mount Hor along the route to the Red Sea, to go around Edom. But the people grew impatient on the way; they spoke against God




and against Moses, and said, "Why have you brought us up out of Egypt to die in the desert? There is no bread! There is no water! And we detest this miser-able food!" Then the LORD sent venomous snakes among them; they bit the people and many Israelites died. The people came to Moses and said, "We sinned when we spoke against the LORD and against you. Pray that the LORD will take the snakes away from us." So Moses prayed for the people. The LORD said to Moses, "Make a snake and put it up on a pole; anyone who is bitten can look at it and live." So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, he lived. The Israelites moved on and camped at Oboth. Then they set out from Oboth and camped in Iye Abarim, in the desert that faces Moab toward the sunrise. From there they moved on and camped in the Zered Valley. They set out from there and camped alongside the Arnon, which is in the desert extending into Amorite territory. The Ar-non is the border of Moab, between Moab and the Amorites. That is why the Book of the Wars of the LORD says: "...Waheb in Suphah and the ravines, the Arnon and the slopes of the ravines that lead to the site of Ar and lie along the border of Moab." From there they continued on to Beer, the well where the LORD said to Moses, "Gather the people to-gether and I will give them water." Then Israel sang this song: "Spring up, O well! Sing about it, about the well that the princes dug, that the nobles of the peo-ple sank— the nobles with scepters and staffs." Then they went from the desert to Mattanah, from Mat-tanah to Nahaliel, from Nahaliel to Bamoth, and from Bamoth to the valley in Moab where the top of Pisgah overlooks the wasteland. NIV




Concluding Summons to Praise Psalm 135:19-21, O house of Israel, praise the LORD; O house of Aaron, praise the LORD; O house of Levi, praise the LORD; you who fear him, praise the LORD. Praise be to the LORD from Zion, to him who dwells in Jerusalem. Praise the LORD. NIV Ps. 135:19, 20, O house of Israel, praise the LORD; O house of Aaron, praise the LORD; O house of Levi, praise the LORD; you who fear him, praise the LORD. NIV I. Compare Ps. 115:9-11, where similar groups are exhorted to trust the Lord, followed by an affirmation of trust (Ps. 115:12-13), and see Ps. 118:2-4, where similar groups are exhorted to praise God.

A. Psalm 115:9-11, O house of Israel, trust in the LORD—he is their help and shield. O house of Aaron, trust in the LORD—he is their help and shield. You who fear him, trust in the LORD—he is their help and shield. NIV

B. Psalm 115:12, 13, The LORD remembers us and will bless us: He will bless the house of Israel, he will bless the house of Aaron, he will bless those who fear the LORD—small and great alike. NIV

1. See the notes on Ps. 115:9-13.

C. Psalm 118:2-4, Let Israel say: "His love endures for-ever." Let the house of Aaron say: "His love endures for-ever." Let those who fear the LORD say: "His love endures forever." NIV

II. “O House of Levi” is an addition here, designating the temple ser-vants who did not officiate at the altar (cf. Num. 4; 1 Chron. 15:1-29; 16:1-6,37-42).




A. Numbers 4:1-49, The LORD said to Moses and Aaron: "Take a census of the Kohathite branch of the Levites by their clans and families. Count all the men from thirty to fifty years of age who come to serve in the work in the Tent of Meeting. "This is the work of the Kohathites in the Tent of Meeting: the care of the most holy things. When the camp is to move, Aaron and his sons are to go in and take down the shielding curtain and cover the ark of the Testi-mony with it. Then they are to cover this with hides of sea cows, spread a cloth of solid blue over that and put the poles in place. "Over the table of the Presence they are to spread a blue cloth and put on it the plates, dishes and bowls, and the jars for drink offerings; the bread that is continually there is to remain on it. Over these they are to spread a scarlet cloth, cover that with hides of sea cows and put its poles in place. "They are to take a blue cloth and cover the lampstand that is for light, together with its lamps, its wick trimmers and trays, and all its jars for the oil used to supply it. Then they are to wrap it and all its accessories in a cover-ing of hides of sea cows and put it on a carrying frame. "Over the gold altar they are to spread a blue cloth and cover that with hides of sea cows and put its poles in place. "They are to take all the articles used for ministering in the sanctuary, wrap them in a blue cloth, cover that with hides of sea cows and put them on a carrying frame. "They are to remove the ashes from the bronze altar and spread a purple cloth over it. Then they are to place on it all the utensils used for ministering at the altar, including the firepans, meat forks, shovels and sprinkling bowls. Over it they are to spread a covering of hides of sea cows and put its poles in place. "After Aaron and his sons have finished covering the holy furnishings and all the holy articles, and when the camp is ready to move, the Kohathites are to come to do the carrying. But they must not touch the holy things or they




will die. The Kohathites are to carry those things that are in the Tent of Meeting. "Eleazar son of Aaron, the priest, is to have charge of the oil for the light, the fragrant incense, the regular grain offering and the anointing oil. He is to be in charge of the entire tabernacle and everything in it, includ-ing its holy furnishings and articles." The LORD said to Moses and Aaron, "See that the Kohathite tribal clans are not cut off from the Levites. So that they may live and not die when they come near the most holy things, do this for them: Aaron and his sons are to go into the sanctuary and assign to each man his work and what he is to carry. But the Kohathites must not go in to look at the holy things, even for a moment, or they will die." The LORD said to Moses, "Take a census also of the Gershonites by their families and clans. Count all the men from thirty to fifty years of age who come to serve in the work at the Tent of Meeting. "This is the service of the Gershonite clans as they work and carry burdens: They are to carry the curtains of the tabernacle, the Tent of Meeting, its covering and the outer covering of hides of sea cows, the curtains for the en-trance to the Tent of Meeting, the curtains of the courtyard surrounding the tabernacle and altar, the curtain for the entrance, the ropes and all the equipment used in its ser-vice. The Gershonites are to do all that needs to be done with these things. All their service, whether carrying or do-ing other work, is to be done under the direction of Aaron and his sons. You shall assign to them as their responsibility all they are to carry. This is the service of the Gershonite clans at the Tent of Meeting. Their duties are to be under the direction of Ithamar son of Aaron, the priest. "Count the Merarites by their clans and families. Count all the men from thirty to fifty years of age who come to serve in the work at the Tent of Meeting. This is their duty as they per-form service at the Tent of Meeting: to carry the frames of the tabernacle, its crossbars, posts and bases, as well as the




posts of the surrounding courtyard with their bases, tent pegs, ropes, all their equipment and everything related to their use. Assign to each man the specific things he is to carry. This is the service of the Merarite clans as they work at the Tent of Meeting under the direction of Ithamar son of Aaron, the priest." Moses, Aaron and the leaders of the community counted the Kohathites by their clans and fami-lies. All the men from thirty to fifty years of age who came to serve in the work in the Tent of Meeting, counted by clans, were 2,750. This was the total of all those in the Ko-hathite clans who served in the Tent of Meeting. Moses and Aaron counted them according to the LORD's command through Moses. The Gershonites were counted by their clans and families. All the men from thirty to fifty years of age who came to serve in the work at the Tent of Meeting, counted by their clans and families, were 2,630. This was the total of those in the Gershonite clans who served at the Tent of Meeting. Moses and Aaron counted them according to the LORD's command. The Merarites were counted by their clans and families. All the men from thirty to fifty years of age who came to serve in the work at the Tent of Meeting, counted by their clans, were 3,200. This was the total of those in the Merarite clans. Moses and Aaron counted them according to the LORD's command through Moses. So Moses, Aaron and the leaders of Israel counted all the Levites by their clans and families. All the men from thirty to fifty years of age who came to do the work of serv-ing and carrying the Tent of Meeting numbered 8,580. At the LORD's command through Moses, each was assigned his work and told what to carry. Thus they were counted, as the LORD commanded Moses. NIV

B. 1 Chronicles 15:1-29, After David had constructed build-ings for himself in the City of David, he prepared a place for the ark of God and pitched a tent for it. Then David




said, "No one but the Levites may carry the ark of God, be-cause the LORD chose them to carry the ark of the LORD and to minister before him forever." David assembled all Israel in Jerusalem to bring up the ark of the LORD to the place he had prepared for it. He called together the descen-dants of Aaron and the Levites: From the descendants of Kohath, Uriel the leader and 120 relatives; from the de-scendants of Merari, Asaiah the leader and 220 relatives; from the descendants of Gershon, Joel the leader and 130 relatives; from the descendants of Elizaphan, Shemaiah the leader and 200 relatives; from the descendants of Hebron, Eliel the leader and 80 relatives; from the descendants of Uzziel, Amminadab the leader and 112 relatives. Then David summoned Zadok and Abiathar the priests, and Uriel, Asaiah, Joel, Shemaiah, Eliel and Amminadab the Levites. He said to them, "You are the heads of the Levitical families; you and your fellow Levites are to consecrate yourselves and bring up the ark of the LORD, the God of Israel, to the place I have prepared for it. It was because you, the Levites, did not bring it up the first time that the LORD our God broke out in anger against us. We did not inquire of him about how to do it in the prescribed way." So the priests and Levites consecrated themselves in order to bring up the ark of the LORD, the God of Israel. And the Levites carried the ark of God with the poles on their shoulders, as Moses had commanded in accordance with the word of the LORD. David told the leaders of the Levites to appoint their brothers as singers to sing joyful songs, ac-companied by musical instruments: lyres, harps and cym-bals. So the Levites appointed Heman son of Joel; from his brothers, Asaph son of Berekiah; and from their brothers the Merarites, Ethan son of Kushaiah; and with them their brothers next in rank: Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, Mikneiah, Obed-Edom and Jeiel, the gatekeep-




ers. The musicians Heman, Asaph and Ethan were to sound the bronze cymbals; Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah and Benaiah were to play the lyres according to alamoth , and Mattithiah, Eliphelehu, Mikneiah, Obed-Edom, Jeiel and Azaziah were to play the harps, directing according to sheminith . Kenaniah the head Levite was in charge of the singing; that was his responsibil-ity because he was skillful at it. Berekiah and Elkanah were to be doorkeepers for the ark. Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah and Eliezer the priests were to blow trumpets before the ark of God. Obed-Edom and Jehiah were also to be doorkeepers for the ark. So David and the elders of Israel and the commanders of units of a thousand went to bring up the ark of the covenant of the LORD from the house of Obed-Edom, with rejoicing. Because God had helped the Levites who were carrying the ark of the covenant of the LORD, seven bulls and seven rams were sacrificed. Now David was clothed in a robe of fine linen, as were all the Levites who were carrying the ark, and as were the singers, and Kenaniah, who was in charge of the singing of the choirs. David also wore a linen ephod. So all Israel brought up the ark of the covenant of the LORD with shouts, with the sounding of rams' horns and trumpets, and of cymbals, and the playing of lyres and harps. As the ark of the covenant of the LORD was entering the City of David, Michal daughter of Saul watched from a window. And when she saw King David dancing and cele-brating, she despised him in her heart. NIV

C. 1 Chronicles 16:1-6, 37-42, They brought the ark of God and set it inside the tent that David had pitched for it, and they presented burnt offerings and fellowship offerings be-fore God. After David had finished sacrificing the burnt of-ferings and fellowship offerings, he blessed the people in the name of the LORD. Then he gave a loaf of bread, a cake of




dates and a cake of raisins to each Israelite man and woman. He appointed some of the Levites to minister before the ark of the LORD, to make petition, to give thanks, and to praise the LORD, the God of Israel: Asaph was the chief, Zechariah second, then Jeiel, Shemiramoth, Jehiel, Mat-tithiah, Eliab, Benaiah, Obed-Edom and Jeiel. They were to play the lyres and harps, Asaph was to sound the cymbals, and Benaiah and Jahaziel the priests were to blow the trumpets regularly before the ark of the covenant of God. David left Asaph and his associates before the ark of the covenant of the LORD to minister there regularly, accord-ing to each day's requirements. He also left Obed-Edom and his sixty-eight associates to minister with them. Obed-Edom son of Jeduthun, and also Hosah, were gatekeepers. David left Zadok the priest and his fellow priests before the tabernacle of the LORD at the high place in Gibeon to pre-sent burnt offerings to the LORD on the altar of burnt of-fering regularly, morning and evening, in accordance with everything written in the Law of the LORD, which he had given Israel. With them were Heman and Jeduthun and the rest of those chosen and designated by name to give thanks to the LORD, "for his love endures forever." Heman and Jeduthun were responsible for the sounding of the trumpets and cymbals and for the playing of the other instruments for sacred song. The sons of Jeduthun were stationed at the gate. NIV

Ps. 135:21, Praise be to the LORD from Zion, to him who dwells in Jerusalem. Praise the LORD. NIV I. Since Zion is God's dwelling place, it is from Zion that blessings go forth (cf. Ps. 132:13-18; 134:3).

A. Psalm 132:13-18, For the LORD has chosen Zion, he has desired it for his dwelling: "This is my resting place for ever




and ever; here I will sit enthroned, for I have desired it- I will bless her with abundant provisions; her poor will I sat-isfy with food. I will clothe her priests with salvation, and her saints will ever sing for joy. "Here I will make a horn grow for David and set up a lamp for my anointed one. I will clothe his enemies with shame, but the crown on his head will be resplendent." NIV

B. May the LORD, the Maker of heaven and earth, bless you from Zion.

II. The psalm ends as it begins with the Hallelujah, “Praise the LORD” (cf. Ps. 113; Ps. 116).

A. Psalm 113:1-9, Praise the LORD. Praise, O servants of the LORD, praise the name of the LORD. Let the name of the LORD be praised, both now and forevermore. From the rising of the sun to the place where it sets, the name of the LORD is to be praised. The LORD is exalted over all the nations, his glory above the heavens. Who is like the LORD our God, the One who sits enthroned on high, who stoops down to look on the heavens and the earth? He raises the poor from the dust and lifts the needy from the ash heap; he seats them with princes, with the princes of their people. He settles the barren woman in her home as a happy mother of children. Praise the LORD. NIV

B. Psalm 116:1-19, I love the LORD, for he heard my voice; he heard my cry for mercy. Because he turned his ear to me, I will call on him as long as I live. The cords of death entangled me, the anguish of the grave came upon me; I was overcome by trouble and sorrow. Then I called on the name of the LORD: "O LORD, save me!" The LORD is gracious and righteous; our God is full of compassion. The LORD protects the simplehearted; when I was in great




need, he saved me. Be at rest once more, O my soul, for the LORD has been good to you. For you, O LORD, have deliv-ered my soul from death, my eyes from tears, my feet from stumbling, that I may walk before the LORD in the land of the living. I believed; therefore I said, "I am greatly af-flicted." And in my dismay I said, "All men are liars." How can I repay the LORD for all his goodness to me? I will lift up the cup of salvation and call on the name of the LORD. I will fulfill my vows to the LORD in the presence of all his people. Precious in the sight of the LORD is the death of his saints. O LORD, truly I am your servant; I am your ser-vant, the son of your maidservant; you have freed me from my chains. I will sacrifice a thank offering to you and call on the name of the LORD. I will fulfill my vows to the LORD in the presence of all his people, in the courts of the house of the LORD—in your midst, O Jerusalem. Praise the LORD. NIV

Application: I. Zion, that is, Jerusalem, was a special place to Israel, for during the monarchial period of her history it was both the political and religious capital of the nation. II. For Christians, one geographical territory is no more sacred than another.

A. Wherever God is worshiped in spirit and in truth is holy (John 4:19-24).

1. John 4:19-24, "Sir," the woman said, "I can see that you are a prophet. Our fathers worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem." Jesus declared, "Believe me, woman, a time is coming when you will




worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. Yet a time is coming and has now come when the true worshipers will worship the Fa-ther in spirit and truth, for they are the kind of wor-shipers the Father seeks. God is spirit, and his wor-shipers must worship in spirit and in truth." NIV

B. God must be worshiped as unique, the only true God (Ex. 20:2; Rom. 1:20-25; 3:30; 1 Cor. 8:6; Eph. 4:4-6; 1 Tim. 2:5).

1. Exodus 20:2, "I am the LORD your God, who brought you out of Egypt, out of the land of slavery. NIV

2. Romans 1:20-25, For since the creation of the world God's invisible qualities—his eternal power and divine nature—have been clearly seen, being un-derstood from what has been made, so that men are without excuse. For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. Although they claimed to be wise, they became fools and exchanged the glory of the immortal God for images made to look like mor-tal man and birds and animals and reptiles. There-fore God gave them over in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another. They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator—who is forever praised. Amen. NIV




3. Romans 3:30, since there is only one God, who will justify the circumcised by faith and the uncircum-cised through that same faith. NIV

4. 1 Corinthians 8:6, yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live. NIV

5. Ephesians 4:4-6, There is one body and one Spirit—just as you were called to one hope when you were called— 5one Lord, one faith, one baptism; 6one God and Father of all, who is over all and through all and in all. NIV

6. 1 Timothy 2:5, For there is one God and one me-diator between God and men, the man Christ Jesus, NIV

III. The recalling of God’s working in history gives us confidence to believe that when we serve Him faithfully He will bless us as he blessed Israel.




Questions

Psalm 135:1-21,

(Questions based on NIV text.) 1. “________________________ the ________________________.” 2.” ______________ the _______________ of the _______________; _____________ him, you ______________ of the _______________, you who ____________ in the ____________ of the _____________, in the ____________ of the _____________ of our _____________.” 3. “_____________ the _______________, for the _______________ is _______________; _______________ _______________ to his ___________________, for that is ___________________. For the _______________ has _______________ _______________ to be his _______________, _______________ to be his _______________ _______________.” 4. “I _____________ that the _____________ is _______________, that our _____________ is _____________ than all _____________. The _______________ does _______________ _______________ __________________, in the _______________ and on the __________________, in the _______________ and all their ________________. He makes _______________ _______________ from the _________________ of the _______________: he sends _______________ with the _______________ and _______________ ______________ the _______________ from his _______________.” 5. “He _______________ _______________ the _______________ of _______________, the _______________ of _______________ and __________________. He sent this __________________ and ______________ into your _______________, O _______________, against __________________ and all his __________________. He




_______________ _______________ many _______________ and _____________ _____________ _____________ - _______________ ____________ of the ____________, ____________ _____________ of _______________ and _______________ the _______________ of ______________ - and he _______________ their _______________ as an ______________, an ______________ to his _______________ _______________.” 6. “Your _______________, O _______________, _______________ _______________, your _______________, O _______________, through all _________________. For the _________________ will _______________ his _______________ and have _______________ on his _______________.” 7. “The _____________ of the _____________ are _______________ and _______________, made by the _______________ of _____________. They have _____________, but _______________ _______________, _______________, but they _______________ _____________; they have _______________, but _______________ _______________, nor is there _______________ in their _______________. Those who make them will be _______________ _____________, and so will _____________ who _______________ in _______________.” 8. “O _______________ of _______________, _______________ the _________________; O _______________ of _______________, _________________ the _______________; O _______________ of _________________, _______________ the _______________; you who _________________ _______________, _______________ the _________________. _______________ be to the _______________ from ____________, to him who ____________ in _____________.” 9. “________________________ the ________________________.”




10. _________________ _______________ and _______________ _____________, separately or together, are known as _____________ _______________ _______________ (_______________), not to be _______________ with the _______________ _______________ (______________ ________________ - _______________). These _____________ might be ______________ on the _______________ of _______________ of the _______________ _______________. 11. This _______________ can best be _______________ as a ______________ of ______________. Practically _______________ _______________ in it is a _______________ or _______________ of other _________________ ________________ _______________. 12. “Servants” in Psalm 113:1 may refer to all _______________, but in Psalm 135:1, the word refers to the _________________ _______________. 13. To what do the phrases “house of the LORD” and “house of our God” refer? ______________________________________________ ________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________ 14. Define courts, tabernacle and sanctuary. ________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________ 15. Who were the Levites? Where could they serve? _____________ ________________________________________________________________________________________________________________




________________________________________________________________________________________________________________________________________________________________________ 16. Who could serve in the sanctuary? _________________________ ________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________ 17. What three reasons for praising God are given in verses 3 and 4? _ ________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________ 18. In what ways is God unique? _____________________________ ________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________ 19. In Psalm 135:6, 7, God is portrayed as ______________________ __________________ over ________________, a _______________ __________________ in __________________’s _______________ __________________. _________________ _______________ were __________________ _________________ to the _______________. Where the __________________ and the __________________ come from was a ____________________. How __________________ and __________________ could come out of the _______________ ________________ without the _______________ _______________ the _______________ was a _______________ _______________.




The psalmist, however, was ______________ that _______________ __________________ __________________ this _______________. 20. What do Psalm 135 and Psalm 136 say about God’s being the God of history? _______________________________________________ ________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________ 21. Provide examples of God’s compassion on Israel. _____________ ________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________ 22. ______________ _______________ reveals to _______________ that the _______________ of _______________ _______________ _____________ to know what he ______________ ______________ in the ______________ under a _______________ _______________ of __________________ because of ___________________ he has _______________ in the _______________. 23. What groups are exhorted to trust the Lord? (See Psalm s115, 118 and 135.) ________________________________________________ ________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________ 24. “O House of Levi” refers to _______________ _______________ who did not __________________ at the __________________.




25. How can it be said that God’s blessings go forth from Zion rather than heaven? _____________________________________________ ________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________ 26. With what sentence does Psalm 135 both begin and end? _______ ________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________ 27. ____________, that is, ______________, was a ______________ _____________ to _____________, for during the _______________ __________________ of her ____________________ it was both the _______________ and _______________ _______________ of the _______________. 28. For _______________, one _______________ _______________ is no _______________ _______________ than _______________. Whoever _____________ is _______________ in _______________ and in _______________ is _______________. 29. _____________ must be _______________ as _______________, the _________________ _________________ __________________. 30. The _______________ of _______________’s _______________ in _____________ gives us _______________ to _______________ that when we ______________ _______________ _______________ He will ______________ us as he ______________ _____________.



Praise God for His Uniqueness Psalm 135:1-21Psalm 135:1-21, 1. Praise the LORD. Praise the name of...

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Transcript of Praise God for His Uniqueness Psalm 135:1-21Psalm 135:1-21, 1. Praise the LORD. Praise the name of...