PHILOSOPHY 201 (STOLZE)

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PHILOSOPHY 201 (STOLZE) Notes on Thomas Wartenberg, Existentialism

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PHILOSOPHY 201 (STOLZE). Notes on Thomas Wartenberg, Existentialism. Chapter Five: Finitude. Rationalism vs. Empiricism The Problem of Evil Leibniz’s Solution Dostoevsky’s Protest Fleeing from Death. Rationalism vs. Empiricism. - PowerPoint PPT Presentation

Transcript of PHILOSOPHY 201 (STOLZE)

Page 1: PHILOSOPHY 201 (STOLZE)

PHILOSOPHY 201 (STOLZE)

Notes on Thomas Wartenberg, Existentialism

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Chapter Five: Finitude

• Rationalism vs. Empiricism

• The Problem of Evil

• Leibniz’s Solution

• Dostoevsky’s Protest

• Fleeing from Death

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Rationalism vs. Empiricism

• Rationalism = “humans ought to live so as to overcome their limitations as finite beings and aspire to instantiate a divine, and hence complete, being, most notably by denying our desires in favor of the demands of reason” (p. 90).

• Empiricism = “explicate the nature of human knowing, doing, and valuing, not what capacities might be like in a being fundamentally different from us” (p.90).

• Existentialism is a radical empiricism that wants “to root out all traces of the rationalist model of philosophy” (p. 90).

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The Problem of Evil

(1) God is an all-powerful, all-knowing, and supremely good being.

(2) If God is all-powerful, then God could have created a world without genuine physical and moral evil.

(3) If God is all-knowing, then God knows that there is genuine physical and moral evil in the world.

(4) If God is supremely good, then God would want there to be a world without genuine physical and moral evil.

(5) But there is genuine physical and moral evil in the world.

(6) So, God (at least as defined above) does not exist.

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Leibniz’s Solution

• God cannot create the world without allowing a certain amount of evil; however, God allows only as much evil as is logically compossible.

• This is the “best of all possible worlds.”

• Leibniz’s analogy with a landscape painting.

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Dostoevsky’s Protest

• In his novel the Brothers Karamazov Doetoevsky rejects the idea that justified; Ivan “simply refuses to accept the world if its existence requires that innocent people suffer” (p. 96)

• The problem of absolute evils that, unlike relative evils, “cannot be redeemed or justified in relation to something else” (p. 97)

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Fleeing from Death

• A syllogism regarding death from Tolstoy’s short story “The Death of Ivan Ilych” (p. 102)

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Heidegger on Death

• Although our deaths are certain, they are indeterminate.

• The They and the denial of death: “Dasein flees in the face of death.”

• Existentialists insist that we must accept the finality of death and reject the possibility of an afterlife.